tag:blogger.com,1999:blog-24494756788201693992024-03-13T01:48:18.860+01:00antroposofie en apocalypseantroposofie en apocalypsecheese curve http://www.blogger.com/profile/17996556812316664743noreply@blogger.comBlogger58125tag:blogger.com,1999:blog-2449475678820169399.post-54607738018130506812023-12-01T11:22:00.003+01:002023-12-01T11:22:54.459+01:00The coordinated attack on the soul -<b:if cond="data:blog.pageType == "item"">
<form> <input onclick="window.print()" type="button" value="Print This Page" /> </form>
</b:if>
<a href="http://antropocalypse.blogspot.nl/2012/09/inhoudsopgave-artikelen.html">terug naar inhoudsopgave</a><div><br /></div><div>under construction only translation from Dutch to English without pictures and links</div><div>Dutch version on <a href="https://wordpress.com/post/antroposofieblog.wordpress.com/21">https://wordpress.com/post/antroposofieblog.wordpress.com/21</a></div><div><br /><div><br /></div><div><p style="margin-bottom: 0cm; margin-left: 3.74cm;"><span style="color: #00000a;"><span style="font-family: Arial, serif;"><span style="font-size: xx-large;"><i><b>APOKALYPSE
NOW!</b></i></span></span></span><span class="sd-abs-pos" style="left: 0cm; position: absolute; top: 0cm; width: 794px;"></span></p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.59cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.81cm;"><span style="color: #bf277e;"><span style="font-family: Arial, serif;"><span style="font-size: x-large;">Messages:</span></span></span></p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.55cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.81cm;"><span style="color: #bf277e;"><span style="font-family: Arial, serif;"><span style="font-size: large;">by
Kees Kromme</span></span></span></p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.61cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 111%; margin-bottom: 0cm; margin-left: 0.81cm;">
<span style="color: #9900ff;"><span style="font-family: Arial, serif;"><span style="font-size: xx-large;"><i><b>The
coordinated attack on the soul -</b></i></span></span></span></p>
<p style="line-height: 0.55cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 142%; margin-bottom: 0cm; margin-left: 0.81cm; margin-right: 1.09cm;">
<span style="color: #9900ff;"><span style="font-family: Arial, serif;"><span style="font-size: xx-large;"><i><b>i.e.
mRNA injections and transhumanism</b></i></span></span></span></p>
<p align="CENTER" style="break-before: page; margin-bottom: 0cm; margin-right: 0.04cm; page-break-before: always;"><a name="page2"></a>
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;"><b>Contents</b></span></span></span></p>
<p style="line-height: 0.17cm; margin-bottom: 0cm;"><br />
</p>
<p align="CENTER" style="margin-bottom: 0cm; margin-right: 0.04cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">(For
digital version, click on number below to jump to the appropriate
chapter)</span></span></span></p>
<p style="line-height: 0.6cm; margin-bottom: 0cm;"><br />
</p>
<table border="0" cellpadding="0" cellspacing="0" style="width: 4369px;">
<colgroup><col width="1456"></col>
<col width="1456"></col>
<col width="1456"></col>
</colgroup><tbody><tr valign="BOTTOM">
<td height="21" width="1456">
<p><span style="color: #000032;">‘<span style="font-family: Arial, serif;"><span style="font-size: small;"><b>Introductory’</b></span></span></span></p>
</td>
<td width="1456">
<p style="margin-left: 1.41cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><b>Pg.</b></span></span></span></p>
</td>
<td width="1456">
<p align="RIGHT"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><b>3</b></span></span></span></p>
</td>
</tr>
<tr valign="BOTTOM">
<td height="25" width="1456">
<p><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><b>"Consciousness
eclipse, obsession, incorporations"</b></span></span></span></p>
</td>
<td width="1456">
<p style="margin-left: 1.41cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><b>Pg.</b></span></span></span></p>
</td>
<td width="1456">
<p align="RIGHT"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><b>8</b></span></span></span></p>
</td>
</tr>
<tr valign="BOTTOM">
<td height="25" width="1456">
<p><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><b>"Mammon"</b></span></span></span></p>
</td>
<td width="1456">
<p style="margin-left: 1.41cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><b>Pg.</b></span></span></span></p>
</td>
<td width="1456">
<p align="RIGHT"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><b>9</b></span></span></span></p>
</td>
</tr>
<tr valign="BOTTOM">
<td height="25" width="1456">
<p><span style="color: #000032;">‘<span style="font-family: Arial, serif;"><span style="font-size: small;"><b>1914-1918’</b></span></span></span></p>
</td>
<td width="1456">
<p style="margin-left: 1.41cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><b>Pg.</b></span></span></span></p>
</td>
<td width="1456">
<p align="RIGHT"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><b>27</b></span></span></span></p>
</td>
</tr>
<tr valign="BOTTOM">
<td height="25" width="1456">
<p><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><b>"Falling
angels"</b></span></span></span></p>
</td>
<td width="1456">
<p style="margin-left: 1.41cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><b>Pg.</b></span></span></span></p>
</td>
<td width="1456">
<p align="RIGHT"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><b>17</b></span></span></span></p>
</td>
</tr>
<tr valign="BOTTOM">
<td height="25" width="1456">
<p><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><b>"Me-less
people"</b></span></span></span></p>
</td>
<td width="1456">
<p style="margin-left: 1.41cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><b>Pg.</b></span></span></span></p>
</td>
<td width="1456">
<p align="RIGHT"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><b>21</b></span></span></span></p>
</td>
</tr>
<tr valign="BOTTOM">
<td height="25" width="1456">
<p><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><b>"20th
century"</b></span></span></span></p>
</td>
<td width="1456">
<p style="margin-left: 1.41cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><b>Pg.</b></span></span></span></p>
</td>
<td width="1456">
<p align="RIGHT"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><b>25</b></span></span></span></p>
</td>
</tr>
<tr valign="BOTTOM">
<td height="25" width="1456">
<p><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><b>"2nd
Mystery of Calvary"</b></span></span></span></p>
</td>
<td width="1456">
<p style="margin-left: 1.41cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><b>Pg.</b></span></span></span></p>
</td>
<td width="1456">
<p align="RIGHT"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><b>26</b></span></span></span></p>
</td>
</tr>
<tr valign="BOTTOM">
<td height="25" width="1456">
<p><span style="color: #000032;">‘<span style="font-family: Arial, serif;"><span style="font-size: small;"><b>1933-45’</b></span></span></span></p>
</td>
<td width="1456">
<p style="margin-left: 1.41cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><b>Pg.</b></span></span></span></p>
</td>
<td width="1456">
<p align="RIGHT"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><b>27</b></span></span></span></p>
</td>
</tr>
<tr valign="BOTTOM">
<td height="25" width="1456">
<p><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><b>"Christ
Lord of Karma"</b></span></span></span></p>
</td>
<td width="1456">
<p style="margin-left: 1.41cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><b>Pg.</b></span></span></span></p>
</td>
<td width="1456">
<p align="RIGHT"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><b>31</b></span></span></span></p>
</td>
</tr>
<tr valign="BOTTOM">
<td height="25" width="1456">
<p><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><b>"The
fight of all against all"</b></span></span></span></p>
</td>
<td width="1456">
<p style="margin-left: 1.41cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><b>Pg.</b></span></span></span></p>
</td>
<td width="1456">
<p align="RIGHT"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><b>34</b></span></span></span></p>
</td>
</tr>
<tr valign="BOTTOM">
<td height="25" width="1456">
<p><span style="color: #000032;">‘<span style="font-family: Arial, serif;"><span style="font-size: small;"><b>Welten-kamaloka’</b></span></span></span></p>
</td>
<td width="1456">
<p style="margin-left: 1.41cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><b>Pg.</b></span></span></span></p>
</td>
<td width="1456">
<p align="RIGHT"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><b>37</b></span></span></span></p>
</td>
</tr>
<tr valign="BOTTOM">
<td height="25" width="1456">
<p><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><b>"1998,
the 7th trumpet"</b></span></span></span></p>
</td>
<td width="1456">
<p style="margin-left: 1.41cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><b>Pg.</b></span></span></span></p>
</td>
<td width="1456">
<p align="RIGHT"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><b>37</b></span></span></span></p>
</td>
</tr>
<tr valign="BOTTOM">
<td height="25" width="1456">
<p><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><b>"The
third millennium pandemic and Ukraine"</b></span></span></span></p>
</td>
<td width="1456">
<p style="margin-left: 1.41cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><b>Pg.</b></span></span></span></p>
</td>
<td width="1456">
<p align="RIGHT"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><b>38</b></span></span></span></p>
</td>
</tr>
<tr valign="BOTTOM">
<td height="25" width="1456">
<p><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><b>"Exorcizing
souls"</b></span></span></span></p>
</td>
<td width="1456">
<p style="margin-left: 1.41cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><b>Pg.</b></span></span></span></p>
</td>
<td width="1456">
<p align="RIGHT"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><b>41</b></span></span></span></p>
</td>
</tr>
<tr valign="BOTTOM">
<td height="25" width="1456">
<p><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><b>"Split
of humanity"</b></span></span></span></p>
</td>
<td width="1456">
<p style="margin-left: 1.41cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><b>Pg.</b></span></span></span></p>
</td>
<td width="1456">
<p align="RIGHT"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><b>44</b></span></span></span></p>
</td>
</tr>
<tr valign="BOTTOM">
<td height="25" width="1456">
<p><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><b>"Covid
vaccine cuts people off spiritually"</b></span></span></span></p>
</td>
<td width="1456">
<p style="margin-left: 1.41cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><b>Pg.</b></span></span></span></p>
</td>
<td width="1456">
<p align="RIGHT"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><b>47</b></span></span></span></p>
</td>
</tr>
<tr valign="BOTTOM">
<td height="25" width="1456">
<p><span style="color: #000032;">‘<span style="font-family: Arial, serif;"><span style="font-size: small;"><b>Bats’</b></span></span></span></p>
</td>
<td width="1456">
<p style="margin-left: 1.41cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><b>Pg.</b></span></span></span></p>
</td>
<td width="1456">
<p align="RIGHT"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><b>50</b></span></span></span></p>
</td>
</tr>
<tr valign="BOTTOM">
<td height="25" width="1456">
<p><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><b>"Transhumanism"</b></span></span></span></p>
</td>
<td width="1456">
<p style="margin-left: 1.41cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><b>Pg.</b></span></span></span></p>
</td>
<td width="1456">
<p align="RIGHT"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><b>53</b></span></span></span></p>
</td>
</tr>
<tr valign="BOTTOM">
<td height="25" width="1456">
<p><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><b>"Fall
of Babylon"</b></span></span></span></p>
</td>
<td width="1456">
<p style="margin-left: 1.41cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><b>Pg.</b></span></span></span></p>
</td>
<td width="1456">
<p align="RIGHT"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><b>57</b></span></span></span></p>
</td>
</tr>
<tr valign="BOTTOM">
<td height="25" width="1456">
<p><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><b>"Racial
understanding becomes different"</b></span></span></span></p>
</td>
<td width="1456">
<p style="margin-left: 1.41cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><b>Pg.</b></span></span></span></p>
</td>
<td width="1456">
<p align="RIGHT"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><b>59</b></span></span></span></p>
</td>
</tr>
<tr valign="BOTTOM">
<td height="25" width="1456">
<p><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><b>"Order
Manicheism"</b></span></span></span></p>
</td>
<td width="1456">
<p style="margin-left: 1.41cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><b>Pg.</b></span></span></span></p>
</td>
<td width="1456">
<p align="RIGHT"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><b>64</b></span></span></span></p>
</td>
</tr>
<tr valign="BOTTOM">
<td height="25" width="1456">
<p><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><b>"Lies
and black magic"</b></span></span></span></p>
</td>
<td width="1456">
<p style="margin-left: 1.41cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><b>Pg.</b></span></span></span></p>
</td>
<td width="1456">
<p align="RIGHT"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><b>66</b></span></span></span></p>
</td>
</tr>
<tr valign="BOTTOM">
<td height="25" width="1456">
<p><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><b>"Lies
- the primal evil"</b></span></span></span></p>
</td>
<td width="1456">
<p style="margin-left: 1.41cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><b>Pg.</b></span></span></span></p>
</td>
<td width="1456">
<p align="RIGHT"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><b>67</b></span></span></span></p>
</td>
</tr>
<tr valign="BOTTOM">
<td height="25" width="1456">
<p><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><b>"Black
magic, lies and sexual debauchery"</b></span></span></span></p>
</td>
<td width="1456">
<p style="margin-left: 1.41cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><b>Pg.</b></span></span></span></p>
</td>
<td width="1456">
<p align="RIGHT"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><b>68</b></span></span></span></p>
</td>
</tr>
<tr valign="BOTTOM">
<td height="25" width="1456">
<p><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><b>"Black
magic and fear and pain"</b></span></span></span></p>
</td>
<td width="1456">
<p style="margin-left: 1.41cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><b>Pg.</b></span></span></span></p>
</td>
<td width="1456">
<p align="RIGHT"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><b>69</b></span></span></span></p>
</td>
</tr>
<tr valign="BOTTOM">
<td height="25" width="1456">
<p><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><b>"Madness
engulfs the world"</b></span></span></span></p>
</td>
<td width="1456">
<p style="margin-left: 1.41cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><b>Pg.</b></span></span></span></p>
</td>
<td width="1456">
<p align="RIGHT"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><b>71</b></span></span></span></p>
</td>
</tr>
<tr valign="BOTTOM">
<td height="25" width="1456">
<p><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><b>"Type
of ban on all thinking"</b></span></span></span></p>
</td>
<td width="1456">
<p style="margin-left: 1.41cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><b>Pg.</b></span></span></span></p>
</td>
<td width="1456">
<p align="RIGHT"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><b>73</b></span></span></span></p>
</td>
</tr>
<tr valign="BOTTOM">
<td height="25" width="1456">
<p><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><b>"Secret
fraternities"</b></span></span></span></p>
</td>
<td width="1456">
<p style="margin-left: 1.41cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><b>Pg.</b></span></span></span></p>
</td>
<td width="1456">
<p align="RIGHT"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><b>73</b></span></span></span></p>
</td>
</tr>
<tr valign="BOTTOM">
<td height="25" width="1456">
<p><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><b>"Jesuits"</b></span></span></span></p>
</td>
<td width="1456">
<p style="margin-left: 1.41cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><b>Pg.</b></span></span></span></p>
</td>
<td width="1456">
<p align="RIGHT"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><b>79</b></span></span></span></p>
</td>
</tr>
<tr valign="BOTTOM">
<td height="25" width="1456">
<p><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><b>"Group
souls and group spirits"</b></span></span></span></p>
</td>
<td width="1456">
<p style="margin-left: 1.41cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><b>Pg.</b></span></span></span></p>
</td>
<td width="1456">
<p align="RIGHT"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><b>84</b></span></span></span></p>
</td>
</tr>
<tr valign="BOTTOM">
<td height="25" width="1456">
<p><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><b>"Gog
Magog"</b></span></span></span></p>
</td>
<td width="1456">
<p style="margin-left: 1.41cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><b>Pg.</b></span></span></span></p>
</td>
<td width="1456">
<p align="RIGHT"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><b>85</b></span></span></span></p>
</td>
</tr>
<tr valign="BOTTOM">
<td height="25" width="1456">
<p><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><b>"Great
reset, great resistance, great awakening,"</b></span></span></span></p>
</td>
<td width="1456">
<p style="margin-left: 1.41cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><b>Pg.</b></span></span></span></p>
</td>
<td width="1456">
<p align="RIGHT"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><b>88</b></span></span></span></p>
</td>
</tr>
<tr valign="BOTTOM">
<td height="25" width="1456">
<p><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><b>"Wonder,
surprise,"</b></span></span></span></p>
</td>
<td width="1456">
<p style="margin-left: 1.41cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><b>Pg.</b></span></span></span></p>
</td>
<td width="1456">
<p align="RIGHT"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><b>92</b></span></span></span></p>
</td>
</tr>
<tr valign="BOTTOM">
<td height="25" width="1456">
<p><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><b>"Rounding,
possible future"</b></span></span></span></p>
</td>
<td width="1456">
<p style="margin-left: 1.41cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><b>Pg.</b></span></span></span></p>
</td>
<td width="1456">
<p align="RIGHT"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><b>97</b></span></span></span></p>
</td>
</tr>
</tbody></table>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<div dir="LTR" id="TextSection">
<p style="line-height: 0.69cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 16.79cm;"><span style="color: #00000a;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;">2</span></span></span></p>
</div>
<p style="break-before: page; margin-bottom: 0cm; page-break-before: always;"><a name="page3"></a>
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-large;"><b>The
coordinated attack on the soul</b></span></span></span></p>
<p style="line-height: 0.52cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-large;"><b>i.e.
mRNA injections and transhumanism</b></span></span></span></p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.47cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><b>Kees
Kromme</b></span></span></span></p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.68cm; margin-bottom: 0cm;"><br />
</p>
<p align="CENTER" style="margin-bottom: 0cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: large;"><b>Introductory</b></span></span></span></p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.7cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 113%; margin-bottom: 0cm; text-indent: 0.25cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">March
2020. It seemed as if a dark cloud on Earth suddenly descended upon
humanity, After a moment of confusion and almost paralysis and
uncertainty about the true nature of this phenomenon, it soon turned
out (to me) that it was in fact a cloud of </span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><b>darkened
consciousness</b></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">.
Unprecedented in scale, it was clear that, first of all, common sense
had been eliminated among government officials and media worldwide
and later also among the general public, and that, on the other hand,
an angry will had appeared. Many people suddenly experienced the
world as a result of an epidemic of madness. Like you were in a
really bad movie all of a sudden.</span></span></span></p>
<p style="line-height: 0.32cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 106%; margin-bottom: 0cm; text-indent: 0.25cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">E.E.A.
was strongly reminiscent of another </span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;"><b>false
flag operation</b></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">
2001 the attack on the TWIN Towers (nine-eleven) with aircraft and
then the anthrax attacks. Heiko Schöning in his book "</span></span></span><a href="https://www.youtube.com/watch?v=9UlLPJYwX8c"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: medium;"><i><u>game
over</u></i></span></span></span></a><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">"
elaborates on this. This involved a number of the same policy-making
people as now also involved in the covidscam. (</span></span></span><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: medium;"><i><u><a href="https://www.youtube.com/watch?v=9UlLPJYwX8c">see
</a><a href="https://www.youtube.com/watch?v=9UlLPJYwX8c">also video</a></u></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">)</span></span></span></p>
<p style="line-height: 0.37cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 124%; margin-bottom: 0cm; text-indent: 0.25cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">Now
2 years later, thanks to the efforts of many awake investigating
people, it is becoming increasingly apparent the full extent of what
was then initiated in March 2020.</span></span></span></p>
<p style="line-height: 0.27cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 116%; margin-bottom: 0cm; text-indent: 0.25cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">Soon
Rutte came along flanked by Hugo de Jonge (then the missionary
minister of </span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>public
health!, which an orwellian chutzpah</i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">)
during fre-quent press conferences with the story of the "</span></span></span><a href="https://www.bitchute.com/video/8iYVnFX3dlmc/"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u>new
normal</u></i></span></span></span></a><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">"
</span></span></span><span style="color: black;"><sup><span style="font-family: Times New Roman, serif;"><span style="font-size: medium;">1)</span></span></sup></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">.
At that time, I thought that was his own invention. But it soon
transpired that various world leaders across the Western world were
using exactly the same slogans. The suspicion became more and more
apparent that there was a coordinated approach of "high-handed"
behind this spread of these propagandist slogans used worldwide. And
very soon there were objective scientists (e.g. Judy</span></span></span></p>
<p style="line-height: 0.04cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.51cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 102%; margin-bottom: 0cm; margin-left: 0.49cm; margin-right: 0.18cm; text-indent: -0.6cm;">
<span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><u>1 New
normal is a collection of videos from government leaders around the
world simultaneously starting to speak about the new normal.
Direction from "above" abundantly present</u></span></span></span></p>
<div dir="LTR" id="Sectie1">
<p style="line-height: 0.65cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 16.79cm;"><span style="color: #00000a;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;">3</span></span></span></p>
</div>
<p align="JUSTIFY" style="break-before: page; line-height: 117%; margin-bottom: 0cm; page-break-before: always;"><a name="page4"></a>
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">Mikovits)
who spoke of a "</span></span></span><a href="https://www.imdb.com/title/tt12927010/"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><u><b>pandemic</b></u></span></span></span></a><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">"
and manipulated measures after it was officially declared wrong and
wrong by the WHO. (She is </span></span></span><a href="https://en.wikipedia.org/wiki/Judy_Mikovits"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u>widely
reviled by mainstream media</u></i></span></span></span></a><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">,
including Wikipedia.) A pandemic of the pharmaceutical industry, also
known as the pharma mafia and soon flanked and strengthened by big
tech and mainstream media who are using an offensive to censor
critical noises. In particular, Facebook</span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: xx-small;">2)</span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">
as a popular social medium and subsidiaries and also Google (</span></span></span><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><u>"20"</u></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">),
youtube de-den (do) in fact almost all Silicon Valley companies
(which is also called the modern </span></span></span><a href="https://www.worldcat.org/title/from-gondishapur-to-silicon-valley/oclc/588066518"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u>GondiShepur</u></i></span></span></span></a><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">).
The mainstream media (both newspapers and TV news) proved to be
(proves) surprisingly like a lapdog of megacorrupt politics. (</span></span></span><a href="https://nl.wikipedia.org/wiki/De_Persgroep_Nederland"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u>DPG
media</u></i></span></span></span></a><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">).
Critical noises did not sound (sound) there and the art of omission
was/is being eagerly practiced (e.g. the global demonstrations
against corona measures by not mentioning them at all or seriously
downgrading the number of people participating e.g. on the NOS news
as well as serious one-sided reporting). In addition, there was
unprecedented conscious planning and creation of fear among the
people. They did not hesitate to use hypnosis and NLP techniques.
Once the people lived in fear, measures were taken to further
strengthen and roll out the goals of the pandemic. Lockdowns,
insulation (1.5m away) excessive hygiene, curfew, contact ban
(retirement homes), cuddle ban, non-working degrading face masks,
social exclusion, QR code, urge and compulsion to vaccination etc.
However, none of this was to be compared to Nazi methods. An entire
civil service was involved in this.</span></span></span></p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 112%; margin-bottom: 0cm; text-indent: 0.25cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">People
were effectively incited to </span></span></span><a href="https://psycholoog.nl/klachten/obsessies-en-dwang/smetvrees"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><u>fear</u></span></span></span></a><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">
the disease and many people will probably not be able to get rid of
it all their lives. During demonstrations against this repressive
policy, the judiciary, mayors (security regions) and police violently
beat innocent demonstrators with truncheons (and also fired on water
cannons) and wounded the fighting dogs. The ban on demonstrations
(demonstration is a fundamental right) has also been imposed on many
occasions. Citizens who wanted to hold the government state to
account by judicial process got zero in their objection because the
judiciary too turned out (turns out) to be under political control,
The government flanked by advisory bodies with "experts"
such as RIVM and OMT flushed daily in an unrelenting stream of
manipulated data (propaganda) about corona deaths and ICU-beds
occupation over the people, increasing the people's fear of death
(e.g. Bergamo, Italy, cinematic whole plays were staged). I have
never seen so many frightened people in recent times who radiate that
way. In no (od) time, an emergency law was enacted which initially
went a long way, for example, enforcing repressive rules behind the
front door with extremely high fines. 2nd and 1st chamber and also
king</span></span></span></p>
<p style="line-height: 0.04cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.29cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><u>2 </u></span></span></span><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: xx-small;"><u>The
parent company of the facebook is now called Meta</u></span></span></span></p>
<div dir="LTR" id="Sectie2">
<p style="line-height: 0.66cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 16.79cm;"><span style="color: #00000a;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;">4</span></span></span></p>
</div>
<p align="JUSTIFY" style="break-before: page; line-height: 106%; margin-bottom: 0cm; page-break-before: always;"><a name="page5"></a>
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">William
Alexander agreed to this without any significant protest. (despite
fine substantive speeches in empty squares on 5 may ,which were
finally ignored). The notion of a constitution was totally raped.</span></span></span></p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.65cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 125%; margin-bottom: 0cm; text-indent: 0.25cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">These
are just a few facts about the last two years. There is, of course,
much more to be said in detail. But before that there are (still)
uncensored channels such as Telegram on the internet on which, for
example, the site "whistleblowers for freedom</span></span></span><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u><a href="https://t.me/s/klokkenluiders">"
and "</a><a href="https://t.me/coronavaccinsbijwerkingen">coronavirus
vaccines side effects</a></u></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">"
and "front news " and "ninefornews" and "the
golden </span></span></span><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u><a href="https://t.me/s/deguldenmiddenweg">middle
way" and "</a><a href="https://dissident.one/">dissident
one </a></u></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">"
and fortunately many others are usually painted an objective picture
of what is for sale in "wappieland". In </span></span></span><a href="https://apokalypsnu.nl/vanaf-2-augustus-2021-wordt-geen-selectie-van-publicaties-meer-gemaakt-maar-worden-van-een-selectie-in-sites-alle-publicaties-weergegeven/"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><u>Apokalyps
Now!</u></span></span></span></a><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">
as a web version you will also find a whole series of collected
articles on these kinds of themes.</span></span></span></p>
<p style="line-height: 0.29cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 118%; margin-bottom: 0cm; text-indent: 0.25cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">The
picture that emerges there is that the pandemic has been planned well
in advance (i.e. pandemic) by bodies such as the </span></span></span><a href="https://www.wyniasweek.nl/de-tentakels-van-het-wef-reiken-tot-ver-in-de-nederlandse-staat/"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u>WEF
</u></i></span></span></span></a><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">led
by Klaus Schwab (World Economic Forum) and by organizations such as
the WHO (world health organization) and by interest groups that
strive for an NWO (new world order). Political Europe is also
involved in this game of interests and is a driving force (President
Ursula von der Leyen). A few achievements of this Ursula: </span></span></span><a href="https://www.europa-nu.nl/id/vl9xdlu7gkxy/nieuws/europese_commissie_wil_tijdelijke"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u>relax</u></i></span></span></span></a><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">
legislation due to genetic</span></span></span><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u><a href="https://www.europa-nu.nl/id/vl9xdlu7gkxy/nieuws/europese_commissie_wil_tijdelijke">
manipulation, </a><a href="https://www.frontnieuws.com/schokkend-in-het-kielzog-van-oostenrijks-drastische-lockdown-van-ongevaccineerde-mensen-roept-eu-chef-op-tot-het-schrappen-van-de-neurenberg-code/">abolish
Nuremberg protocols</a></u></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>,
bring </i></span></span></span><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u><a href="https://www.rtlnieuws.nl/nieuws/buitenland/artikel/5291326/oekraine-lid-europese-unie-commissie-von-der-leyen">Ukraine
within EU-</a><a href="https://www.rtlnieuws.nl/nieuws/buitenland/artikel/5291326/oekraine-lid-europese-unie-commissie-von-der-leyen">Europe</a></u></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>,
</i></span></span></span><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u><a href="https://www.frontnieuws.com/eu-chef-von-der-leyen-zegt-dat-het-tijd-is-om-na-te-denken-over-verplichte-vaccinatie-in-de-hele-eu/">roll
out compulsory vaccination </a><a href="https://www.wereldreizigers.nl/reisnieuws/officieel-eu-vaccinatie-paspoort-digital-green-pass/">European
vaccination passport</a></u></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><a href="https://www.wereldreizigers.nl/reisnieuws/officieel-eu-vaccinatie-paspoort-digital-green-pass/">.</a><a href="https://www.wereldreizigers.nl/reisnieuws/officieel-eu-vaccinatie-paspoort-digital-green-pass/">
</a></span></span></span><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u>She</u></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">
is also referred to as a "member of the elite Nazis".</span></span></span><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: small;">
</span></span></span><a href="https://www.villamedia.nl/artikel/europese-ombudsman-eu-voorzitter-moet-smsjes-met-directeur-pfizer-vrijgeven"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u>Secret
negotiations with pharma</u></i></span></span></span></a><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">
etc. Of course also has very good relations with WEF.</span></span></span></p>
<p style="line-height: 0.31cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 118%; margin-bottom: 0cm; text-indent: 0.35cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">This
is also called the elite or the cabal or the globalists (mister
Global) or the deepstate. Deepchurch is also used, The bug must have
a name. At the base would be some 300 to 500 billionaires who are
also shareholders (and therefore financially very influential) of big
pharma and big tech and also of big Mainstreammedia. Bill Gates, who
has become rich because almost all of us have purchased Microsoft
Windows from him for our computers, is proving to be at the forefront
of rolling out the pandemic with the aim of vaccinating billions of
people on earth. But also the American Fauci plays a leading role in
financing and instructing Wuhan laboratories (in China) through "</span></span></span><a href="https://www.nature.com/articles/d41586-021-02903-x"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><u>gain
of function</u></span></span></span></a><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">."
the German Drosten also has meddled.</span></span></span></p>
<p style="line-height: 0.29cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 107%; margin-bottom: 0cm; text-indent: 0.25cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">The
powerful Klaus Schwab, who has been preparing </span></span></span><a href="https://www.google.nl/search?sxsrf=APq-WBsBWoO4n8OcZHAEo2dQ39ro5hXB1A:1647620349473&source=univ&tbm=isch&q=klasjes+van+Schwab+young+leaders&fir=UgiPqN3g7OztrM%2CrRDoj_05MYOIJM%2C_%3BYVP3i4kL5IL6UM%2CHWoeTx335Sv6-M%2C_%3B6TUoMZCnRSkViM%2C1gjooFXHMtpYtM%2C_%3BwiQL9OYFtl6YiM%2CHWoeTx335Sv6-M%2C_%3BRJc1A2IVlgeEhM%2CHWoeTx335Sv6-M%2C_%3BEteSqEyAS_iGBM%2CyAs5x-qjO-AhjM%2C_%3BclHwblju3ZMGQM%2CHWoeTx335Sv6-M%2C_%3B5Ymc6LulslhxnM%2CHWoeTx335Sv6-M%2C_%3B9m7GgNmRAPzogM%2CaH2RYFUpEfi8zM%2C_%3BYQ6dJp8dr8nN_M%2C0OnppFOnMXdanM%2C_&usg=AI4_-kQFvcjYwfkYRDAwW21QC2Ehg_a0AA&sa=X&ved=2ahUKEwjlsp6NiND2AhVAgP0HHXDYDdIQjJkEegQIDRAC&biw=1920&bih=937&dpr=1"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: medium;"><u>school
classes</u></span></span></span></a><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">
for years to infiltrate </span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;"><b>Young
World Leaders</b></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">
into governments, (including Rutte, Macron, Trudeau, Merckel and many
other world leaders) is also a protagonist.</span></span></span></p>
<p style="line-height: 0.36cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 122%; margin-bottom: 0cm; text-indent: 0.25cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">The
BBB (Building Back Better) narrative taken from Schwab's book "the
great reset" and/or "</span></span></span><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><u><a href="https://www.google.com/search?rlz=1C1VFKB_enNL629NL629&sxsrf=APq-WBvnsYjngGI_Bv5UD8xn6-6tS2e1MQ:1648480431072&q=The+Fourth+Industrial+Revolution&stick=H4sIAAAAAAAAAONgFuLUz9U3MDVKyjZW4tVP1zc0TDbMy00vKsvWkspOttJPys_P1k8sLcnIL7ICsYsV8vNyKh8xnmTkFnj5456w1H7GSWtOXmPcwciFR72QLheba15JZkmlEK8UNxfCTiMRLoitWQWF8WVGJskCi39NY1RKNwrZdWnaOTY_QT1BBga1nyEOUnKCjs_s1wV-em6vJczFEZJYkZ-Xn1speC7wW_21F-_tlRQ5N57UVLA7_t5esJbzX33GMzMHCRYFBg0Gw0eWrA7rpzAe0GI4wMjUtG_FITYODkYBBiMmDoYqJg4mnkWsCiEZqQpu-aVFJRkKnnkppcUlRZmJOQpBqWX5OaUlmfl5E9gYAQdp-1YrAQAA&sa=X">the
forth </a><a href="https://www.google.com/search?rlz=1C1VFKB_enNL629NL629&sxsrf=APq-WBvnsYjngGI_Bv5UD8xn6-6tS2e1MQ:1648480431072&q=The+Fourth+Industrial+Revolution&stick=H4sIAAAAAAAAAONgFuLUz9U3MDVKyjZW4tVP1zc0TDbMy00vKsvWkspOttJPys_P1k8sLcnIL7ICsYsV8vNyKh8xnmTkFnj5456w1H7GSWtOXmPcwciFR72QLheba15JZkmlEK8UNxfCTiMRLoitWQWF8WVGJskCi39NY1RKNwrZdWnaOTY_QT1BBga1nyEOUnKCjs_s1wV-em6vJczFEZJYkZ-Xn1speC7wW_21F-_tlRQ5N57UVLA7_t5esJbzX33GMzMHCRYFBg0Gw0eWrA7rpzAe0GI4wMjUtG_FITYODkYBBiMmDoYqJg4mnkWsCiEZqQpu-aVFJRkKnnkppcUlRZmJOQpBqWX5OaUlmfl5E9gYAQdp-1YrAQAA&sa=X">industrial
revolution</a></u></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">"
is another frequently used slogan in this context. Schwab as a kind
of Ernst Stravro Blofeld from the James Bond films (that bald man
with glasses and that white cat in his arms), who went to world
domination-</span></span></span></p>
<div dir="LTR" id="Sectie3">
<p style="line-height: 0.51cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 16.79cm;"><span style="color: #00000a;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;">5</span></span></span></p>
</div>
<p align="JUSTIFY" style="break-before: page; line-height: 106%; margin-bottom: 0cm; page-break-before: always;"><a name="page6"></a>
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">He
strives with his organization SPECTER (WEF) and in his ideology does
not shy away from many victims. Below are several actors playing this
character. In this sense, the James Bond films were predictive.</span></span></span></p>
<p style="line-height: 0.04cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.71cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 120%; margin-bottom: 0cm; text-indent: 0.25cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">There
are views that this elite intends to commit a kind of genocide
against the in their view useless earthlings (Attali, Kissinger, see
quotations below), there would be too many who are a burden on the
earth and the environment and climate. To this end, not only would
the coronavirus developed </span></span></span><a href="https://businessam.be/nieuwe-studie-bewijs-coronavirus-labo-gemaakt/"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><u>as
a bioweapon</u></span></span></span></a><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">
in</span></span></span><a href="https://businessam.be/nieuwe-studie-bewijs-coronavirus-labo-gemaakt/"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><u>
laboratories</u></span></span></span></a><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">
be useful, but the so-called 'curing' genetic vaccine against it. And
hence the tendency towards vaccination, coercion and compulsion
throughout the world.</span></span></span></p>
<p style="line-height: 0.31cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 120%; margin-bottom: 0cm; text-indent: 0.25cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">Vaccination
would be the only cure for the pandemic. The stock of vac-cins from
various manufacturers appears to contain certain selected batches
that are more deadly than others (batch numbers are known). Some are
very toxic with graphene oxide in it and some are not much more than
saline solutions. They are experimenting with this on the population.
The whole vaccine, which is not actually a vaccine but an mRNA
genetic agent, is experimental yet by</span></span></span></p>
<div dir="LTR" id="Sectie4">
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.57cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 16.79cm;"><span style="color: #00000a;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;">6</span></span></span></p>
</div>
<p align="JUSTIFY" style="break-before: page; margin-bottom: 0cm; page-break-before: always;"><a name="page7"></a>
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">Corruption
of the relevant infiltrated inspection bodies has been released.
Corruption is thus widespread in hospital management too. Often it is
nurses who are at the bedside who dare to be whistleblower and tell
how data is manipulated to feed the vaccination obligation (and the
money pouch). As mentioned earlier, the fine tricks of this can all
be found on the aforementioned Telegram channels (incidentally,
Germany wants to block / prohibit this Telegram).</span></span></span></p>
<p style="line-height: 0.38cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 108%; margin-bottom: 0cm; text-indent: 0.25cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">If
large-scale direct genocide is not the plan (or consequence)
(infertility can also be a long-term effect of the genetic injection)
then at least one strives to control every (remaining) "useful"
citizen that goes even further than the social credit system in
China. Useful in this case is that one is a perfect obedient slave.
The QR code as a kind of electronic anklet. The term 2g is a kind of
cover to disguise that it is actually about the reintroduction of the
Jewish yellow star but now for unvaccinated people. Both WEF and the
European Union actively and continuously strive for such an
identification obligation. NWO citizens as modern slaves should wear
these. Preferably through a implemented </span></span></span><a href="https://www.hetgekrookteriet.com/Diverse_artikelen/Klaus-Schwab-chip.html"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><u>chip
</u></span></span></span></a><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">under
the skin.</span></span></span></p>
<p style="line-height: 0.33cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 103%; margin-bottom: 0cm; text-indent: 0.25cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">The idea
is becoming more and more pressing that we are in a period where the
impulse that was behind Nazism is resurfacing.</span></span></span></p>
<p style="line-height: 0.15cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 104%; margin-bottom: 0cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">But
oh pinnacle of hypocrisy, the mere thought of comparing the current
repressive measures with the dictatorship that eventually led to the
Holocaust that emerged from 1933 is forbidden by court order.
Likewise, according to Orwellian reasoning, the word 'tribu-naal' is
not done in our Parliament. It is clear that the nomenclature knows
very well what they are doing but they seem to want to work on public
health. But more and more people are happily beginning to see that.</span></span></span></p>
<p style="line-height: 0.04cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.7cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 106%; margin-bottom: 0cm; text-indent: 0.25cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">As I was
preparing to write this article, it became clear to me that my </span></span></span><a href="https://antropocalypse.blogspot.com/2015/04/inhoudsopgave-artikelen.html"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: medium;"><u>past
writing </u></span></span></span></a><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">had
in fact been stepping stones until this article</span></span></span><a href="https://antropocalypse.blogspot.com/2015/04/inhoudsopgave-artikelen.html"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: medium;"><u>
since 2010</u></span></span></span></a><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">.
Turns out it's got a red thread.</span></span></span></p>
<p style="line-height: 0.17cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 114%; margin-bottom: 0cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">I
will refer back to it (in part) via links (hyperlink) or add content
in the notes to this article. For the rest, I hope that the readers
will forgive me if I seem to repeat myself, the previous articles are
in fact already 10 years old and there is also a need with me because
of the time in which we are living now to make this up to date.
(mainly due to advancing insight) , besides on my own blog there are
also a number of articles to be found at the publisher of the
</span></span></span><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><u><a href="https://apokalypsnu.nl/welkom/apokalyps-nu/">magazine
</a><a href="https://apokalypsnu.nl/welkom/apokalyps-nu/">Apokalyps
Nu! </a></u></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">also
about </span></span></span><a href="https://apokalypsnu.nl/welkom/apokalyps-nu/apokalyps-nu-nr-19/"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><u>Ukraine
</u></span></span></span></a><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">8
years ago and </span></span></span><a href="https://apokalypsnu.nl/welkom/apokalyps-nu/apokalyps-nu-nr-22/"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><u>here
</u></span></span></span></a><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">and
</span></span></span><a href="https://apokalypsnu.nl/welkom/apokalyps-nu/apokalyps-nu-nr-20/"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><u>here</u></span></span></span></a><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">.</span></span></span></p>
<div dir="LTR" id="Sectie5">
<p style="line-height: 0.08cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 16.79cm;"><span style="color: #00000a;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;">7</span></span></span></p>
</div>
<p align="CENTER" style="break-before: page; margin-bottom: 0cm; page-break-before: always;"><a name="page8"></a>
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: large;"><b>Consciousness
eclipse, obsession,</b></span></span></span></p>
<p style="line-height: 0.04cm; margin-bottom: 0cm;"><br />
</p>
<p align="CENTER" style="margin-bottom: 0cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: large;"><b>Incorporations</b></span></span></span></p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.5cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 113%; margin-bottom: 0cm; text-indent: 0.25cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">Now,
I'll go on from this story, and I'll put some anthroposophical
viewpoints into it. The entire introduction above can be seen even
more as a "wappie" point of view (but from the point of
view of wappies in which the predicted so-called conspiracy theories
have finally become a reality). And on the said </span></span></span><a href="https://telegram.org/"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><u>telegram
</u></span></span></span></a><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">channels
everything is explained much more extensively and clearly from that
perspective. Quotes are characterized by a reference to a GA song
from the Gesamt Ausgabe by Rudolf Steiner. If possible, hyperlinks
are also provided to literature where the quotations can be read in
their context and original language. In earlier articles there was an
extensive notes collection and that was because these articles
appeared as paper version of the magazine Apokalyps Nu! But now that
we have arrived more in the time of the digital versions, more use
will be made of references to information on the www.(world wide web)</span></span></span></p>
<p style="line-height: 0.34cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 109%; margin-bottom: 0cm; text-indent: 0.25cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">The
previously written article "</span></span></span><a href="https://antropocalypse.blogspot.com/2012/09/christus-en-de-tegenstrevende-machten.html"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: medium;"><u>Christ
and the Combating Powers</u></span></span></span></a><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">"
(October 2010) described the theme of </span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;"><b>consciousness
eclipse</b></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">
(this theme is also addressed in the </span></span></span><a href="https://antropocalypse.blogspot.com/2012/12/de-mayas-en-het-nieuwe-tijdperk-2.html"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: medium;"><u>2nd
article on the Mayas</u></span></span></span></a><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">;
24-12-2012). The theme of eclipse runs like a common thread through
the 20th century. This contrasts with the fact that kali yuga (Dark
Age) 1899 has come to an end and a lighter age has come. However,
darkest powers still want to maintain the kali yuga. So that the
light can only break in a slight way.</span></span></span></p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 106%; margin-bottom: 0cm; text-indent: 0.25cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">To do
this, in the context of current events, we must first return to
something that is described in the Bible, namely Michael's battle
with the dragon.</span></span></span></p>
<p style="line-height: 0.17cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 110%; margin-bottom: 0cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">This
battle took place in the heavenly regions and, according to Rudolf
Steiner, took place between 1841 and 1879. This battle in heaven
found its provisional conclusion as Michael, flanked by his allied
angels, decided the battle with Satan (Ahriman) and with fallen
angels.</span></span></span></p>
<p style="line-height: 0.14cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 105%; margin-bottom: 0cm; text-indent: 0.25cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">In 1879
Archangel Michael also became zeitgeist (Archai) and since then
influenced the world (global) events over the next few hundred years,
As a result of this struggle it was possible that after the end of
the Kali Yuga 1899, the very first spiritual light from the spiritual
world could penetrate the earth again. Anthroposophy is itself a
manifestation of this. The dawn of the light age in consciousness.</span></span></span></p>
<p style="line-height: 0.38cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.25cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">The
reign of Michael that began in 1879 is one in a series of pe-</span></span></span></p>
<div dir="LTR" id="Sectie6">
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.66cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 16.79cm;"><span style="color: #00000a;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;">8</span></span></span></p>
</div>
<p align="JUSTIFY" style="break-before: page; line-height: 105%; margin-bottom: 0cm; page-break-before: always;"><a name="page9"></a>
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">Rides
that follow each other in world development. Before Michael, Gabriel
ruled, and after Michael, Oriphiel will govern in the position of
zeitgeist. And then there were 4 other periods with their respective
directional spirits. (See quote below-der).</span></span></span></p>
<p style="line-height: 0.37cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 105%; margin-bottom: 0cm; text-indent: 0.25cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">The
victory of the battle against the dragon in heaven had the result
that the dragon and his followers were cast on earth. They then live
</span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;"><b>among</b></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">
the people since that time and can only work </span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;"><b>through</b></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">
people. What type of people will be covered further down the road.</span></span></span></p>
<p style="line-height: 0.37cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 106%; margin-bottom: 0cm; text-indent: 0.25cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">That is
a very dramatic fact. The struggle begun in the spiritual world
continues in all vehemence on earth. But more and more people are
beginning to suspect that.</span></span></span></p>
<p style="line-height: 0.17cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 106%; margin-bottom: 0cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">Steiner
also calls Mammon instead of Ahriman or Satan, but refers to an
Ahrimanic spirit (fallen higher angel). The angel <a href="https://anthrowiki.at/Abaddon">Abaddon
</a>is also mentioned in this connection.</span></span></span></p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.66cm; margin-bottom: 0cm;"><br />
</p>
<p align="CENTER" style="margin-bottom: 0cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: large;"><b>Mammon</b></span></span></span></p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.48cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.78cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>From
an esoteric hour in <a href="https://rsarchive.org/Lectures/GA266/English/UNK1998/19071205e01.html">{Munich
on December 5, 1907 (GA 266-1)</a></i></span></span></span></p>
<p style="line-height: 0.22cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.78cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u>Rudolf
Steiner:</u></i></span></span></span></p>
<p style="line-height: 0.22cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 122%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>(
... ) All our culture has its origins in the spiritual world. There,
the plans are made according to which then our life will take place
on the physical plane. Below we see only how according to the laws of
the physical world one event after another takes place, but the great
spiritual causes, which remain hidden from us for the first time. It
is events in the higher spheres of our existence that bring about the
physical events. For clarification, we take as an example a very
important event that took place on the astral plan in the year 1879,
in November of that year to be precise.</i></span></span></span></p>
<p style="line-height: 0.04cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.53cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 106%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>From
that time onwards, esoteric life took a completely different turn,
which was very different from the times before. The esoteric flow
that lived in humanity since the 14th century was discharged by a new
flow.</i></span></span></span></p>
<div dir="LTR" id="Sectie7">
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.68cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 16.79cm;"><span style="color: #00000a;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;">9</span></span></span></p>
</div>
<p align="JUSTIFY" style="break-before: page; line-height: 114%; margin-bottom: 0cm; margin-left: 0.28cm; page-break-before: always;"><a name="page10"></a>
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>Esoteric
life from the 14th century to November of the year 1879 went
completely different from our time. Then all the occult life took
place hidden from the outside world and in the greatest silence, it
matured in its seclusion until the year 1879 under the guidance of a
high spiritual being, the Archangel Gabriel.</i></span></span></span></p>
<p style="line-height: 0.15cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 119%; margin-bottom: 0cm; margin-left: 0.28cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>Gabriel
means proclamation, announcement. That is why it was Gabriel who
played the role of the announcer in the gospels. Under his guidance,
spiritual life matured in all silence and well-being hat and
salvaged, like a child in the mother's body. And in November of the
year 1879, something happened on the astral level as a birth. That
which had grown slowly since the 14th century, was now allowed to be
propagated in a freer way in the world, even if it was before for a
small minority of people.</i></span></span></span></p>
<p style="line-height: 0.13cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 121%; margin-bottom: 0cm; margin-left: 0.28cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>For
the reign of Gabriel was relieved by another Archangel</i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: xx-small;"><i>
3)</i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>,
the Archangel Michael, under whose leadership we are today. He is the
shining sun that shines the esoteric wisdom in a small human
scissors. Under the reign of Gabriel, this wisdom remained in the
hidden and in the outer life materialism developed.</i></span></span></span></p>
<p style="line-height: 0.12cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 128%; margin-bottom: 0cm; margin-left: 0.28cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>Now
we must not regard materialism as evil because it is equally well
incorporated into the divine plan of creation and it has a purpose
and a destiny in the world as a whole. But now the time has come that
under Michael's radiant guidance the esoteric sun must shine
brightly, </i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><b>for
the dark forces of materialism take precedence</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>.</i></span></span></span></p>
<p style="line-height: 0.08cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 110%; margin-bottom: 0cm; margin-left: 0.28cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>The
radiant rule of Michael will in turn be replaced by a </i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><b>dark</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>
and terrible era beginning around the year 2400. </i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><b>Already
now, at the same time as Michael, a German-faithful god has taken up
his reign</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>:
</i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><b>the
god Mammon</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>.</i></span></span></span></p>
<p style="line-height: 0.16cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 116%; margin-bottom: 0cm; margin-left: 0.28cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>The
Mammon is not just the god of money for occultism. Rather, he is the
leader of all low, black forces. </i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><b>And
his armies attack not only the human souls, but also the physical
bodies, to eat and destroy them</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>.</i></span></span></span></p>
<p style="line-height: 0.13cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 124%; margin-bottom: 0cm; margin-left: 0.28cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>If
there is so much </i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><b>bacilli
and viruses</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>
nowadays, it is not because we know more about them now, but because
they are now particularly active. And in the future they will get the
upper hand in a terrible way. And when that black era comes along,
brotherhood and fratricidal strife will rage in a gruesome way, and
the poor human bodies will be ravaged by diseases and pests in the
most terrible way to face their end. The mark of sin will be visible
to all on the human bodies. Then another archangel has the reign:
Oriphiel. He must come to wake the people, by shaking up horrific
torments so that they realize their true destiny. And so that this
can be done properly, a small group of people must be prepared now,
so that in four to six hundred years in the black age they can spread
the esoteric life and lead mankind.</i></span></span></span></p>
<p style="line-height: 0.11cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 126%; margin-bottom: 0cm; margin-left: 0.28cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>Who
today under Michael's rule feels the urge to participate in the
spiritual life, who is called to serve the archangel Michael and
teach him to be ready in the future to serve the terrible Oriphiel in
the proper way. Those who wish to devote themselves to a higher life
are required to make a sacrifice. If one wishes to receive spiritual
life and attain enlightenment, then one condition is attached to
this, namely that one wishes to use oneself, his will, everything
only for the benefit of mankind.</i></span></span></span></p>
<p style="line-height: 0.11cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.28cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>In
four to six hundred years, the small group of people who are being
prepared for this day, the</i></span></span></span></p>
<p style="line-height: 0.04cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.59cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 124%; margin-bottom: 0cm; margin-right: 0.42cm; text-indent: -0.6cm;">
<span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><u>3
</u></span></span></span><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><u>When
Archangel Michael becomes zeitgeist, he also becomes archai (or
primeval beginning) which is a rank higher <a href="http://http://www.fvn-rs.net/index.php?option=com_content&view=article&id=3977:der-michael-impuls-und-das-mysterium-von-golgatha-stuttgart-20-mai-1913-zweiter-vertrag&catid=266:ga-152-vorstufen-zum-mysterium-von-golgatha&Itemid=4">GA
152 20-5-1913.</a><a href="http://http://www.fvn-rs.net/index.php?option=com_content&view=article&id=3977:der-michael-impuls-und-das-mysterium-von-golgatha-stuttgart-20-mai-1913-zweiter-vertrag&catid=266:ga-152-vorstufen-zum-mysterium-von-golgatha&Itemid=4">
</a>But here in the article is mainly still reference to his
archangel status</u></span></span></span></p>
<div dir="LTR" id="Sectie8">
<p style="line-height: 0.57cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 16.12cm;"><span style="color: #00000a;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;">10</span></span></span></p>
</div>
<p align="JUSTIFY" style="break-before: page; line-height: 119%; margin-bottom: 0cm; margin-left: 0.78cm; page-break-before: always;"><a name="page11"></a>
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>God
serve Oriphiel so that mankind would be saved. If in that era people
would want to take the lead without being prepared to hold out in all
the storms and face the scissors of Mammon, then they would not be
able to properly serve the archer-gel Oriphiel, and mankind could not
be saved from its misery. However, if this is to happen, we must work
seriously today to ensure that our tasks are carried out properly.</i></span></span></span></p>
<p style="line-height: 0.12cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 121%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>When
the </i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><b>dark</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>
powers become the worst, then the brightest light shines. It's
Oriphiel's turn. That was at the time when Christ appeared on earth.
At that time, evil powers of decadence and decadence reigned
everywhere on Earth. And it was only by cruel means that the human
gender could be dragged higher up. Oriphiel is called the Angel of
the Torn, who cleans humanity with a strong hand.</i></span></span></span></p>
<p style="line-height: 0.12cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 109%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>A
deep meaning is the Bible's narration that Christ uses the whip to
clear the temple of money changers. At that time, it was the darkest
era on Earth, the Christ appeared as the savior of humanity.</i></span></span></span></p>
<p style="line-height: 0.17cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 128%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>The
reign of Oriphiel ceased 109 years after Christ's appearance and was
relieved by Anael. Then followed Zacariel, then Raphael. During the
Renaissance, Samael ruled from the 16th century until November 1879.
Michael then takes over the reign and around the year 2400 Oriphiel,
the terrible Angel of the Torns, will take over again.</i></span></span></span></p>
<p style="line-height: 0.08cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 117%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>And
as then the spiritual light will shine brightly and radiantly into
the darkness: the </i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><b>Chris-tus
will appear again on earth</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>,
although in a different form as then. And to receive Him, to serve
Him, we are called to do so.</i></span></span></span></p>
<p style="line-height: 0.13cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 108%; margin-bottom: 0cm; text-indent: 0.25cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">Thus,
humanity has clearly entered the age of the Apocalypse (the little
olive mountain or Apocalypse).</span></span></span></p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 108%; margin-bottom: 0cm; text-indent: 0.25cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">Mammon.
The struggle against this creature will continue for 400 years until
the next Orip-heel era starting in 2400.</span></span></span></p>
<p style="line-height: 0.04cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.62cm; margin-bottom: 0cm;"><br />
</p>
<p align="CENTER" style="margin-bottom: 0cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><b>"In
November 1879, the astral world won a victory. Michael has the spirit
of the obstacles,</b></span></span></span></p>
<p style="line-height: 0.06cm; margin-bottom: 0cm;"><br />
</p>
<p align="CENTER" style="margin-bottom: 0cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: xx-small;"><b>Mammon,
conquered. In the physical world, that struggle has yet to be fought.
For 400 years Michael will be with the</b></span></span></span></p>
<p style="line-height: 0.08cm; margin-bottom: 0cm;"><br />
</p>
<p align="CENTER" style="margin-bottom: 0cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><b>Spirit
of darkness struggle."</b></span></span></span></p>
<p style="line-height: 0.02cm; margin-bottom: 0cm;"><br />
</p>
<p align="CENTER" style="margin-bottom: 0cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><b>(From
the same Esoteric hour Berlin, <a href="https://rsarchive.org/Lectures/GA266/English/UNK1998/19071018e01.html">18
October 1907 (GA 266-1)</a></b></span></span></span></p>
<div dir="LTR" id="Sectie9">
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.65cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 16.62cm;"><span style="color: #00000a;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;">11</span></span></span></p>
</div>
<p align="JUSTIFY" style="break-before: page; line-height: 114%; margin-bottom: 0cm; page-break-before: always; text-indent: 0.25cm;"><a name="page12"></a>
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">So
we can think of Mammon as a kind of anti-zeitgeist, just as there is
an anti-Christian in addition to Christ. His reign is parallel to
that of Michael. Mammon is also characterized as the God of money and
in connection with the current rulers during this pandemic, this is
possible thanks to huge amounts of financial resources at big tech,
big pharma and also big ban-king and big mainstream media and the
parties that are closely related to WEF and NWO etc. and behind them
operating shareholders, the power of money. Mammon's work-king, like
Michael, is also global but fundamentally different.</span></span></span><span style="color: black;"><sup><span style="font-family: Times New Roman, serif;"><span style="font-size: medium;">4)</span></span></sup></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">
Mammon's global work is already reflected in the names of his
initiatives inspired by him:</span></span></span></p>
<p style="line-height: 0.01cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 104%; margin-bottom: 0cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">WWW,
NWO, WHO, WEF, Wfuna, Wipo, Wmo, Wto and others where W stands for
World of World. And especially </span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;"><b>World
domination</b></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">.
The anti-god of this world. (2 Corinthians 4)</span></span></span></p>
<p style="line-height: 0cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 133%; margin-bottom: 0cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">In
addition to being a kind of anti-zeitgeist, Mammon can also be seen
as an over-arching director of group minds (more "</span></span></span><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><u>Gog
Magog</u></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">").</span></span></span></p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.67cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 108%; margin-bottom: 0cm; text-indent: 0.25cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">This all
seems to be a bleak prospect but eventually the battle on earth will
also be won according to </span></span></span><a href="https://nl.frwiki.wiki/wiki/Discours_sur_le_mont_des_Oliviers"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: medium;"><u>The
Little Olive Mountain or Apokalypse</u></span></span></span></a><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">:</span></span></span></p>
<p style="line-height: 0.33cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.78cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u>Rudolf
Steiner:</u></i></span></span></span></p>
<p style="line-height: 0.22cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 112%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>But
Michael will again care about what he has knocked down in human
nature as a dragon animal.</i></span></span></span><span style="color: #002a7c;"><span style="font-family: Times New Roman, serif;"><span style="font-size: small;"><i>
</i></span></span></span><a href="http://www.fvn-rs.net/index.php?option=com_content&view=article&id=3652:zwoelfter-vortrag-dornach-16-september-1924&catid=244:ga-346-priesterkurse-v&Itemid=18"><span style="color: #002a7c;"><span style="font-family: Times New Roman, serif;"><span style="font-size: small;"><i><u>GA
346 12th lecture Dornach 16 Sept 1924</u></i></span></span></span></a></p>
<p style="line-height: 0.63cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.78cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u>Rudolf
Steiner:</u></i></span></span></span></p>
<p style="line-height: 0.22cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 149%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>This
is still a process in the spiritual "world. As it were, on the
plane that borders our world, Michael is fighting for the approach of
Christ, He needs his scissors </i></span></span></span><a href="http://www.fvn-rs.net/index.php?option=com_content&view=article&id=3897:erster-vortrag-dornach-9-november-1914&catid=259:ga-158-der-zusammenhang-des-menschen-mit-der-eleme&Itemid=4"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><u>(GA
158 9-11-1914)</u></i></span></span></span></a><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>.</i></span></span></span></p>
<p style="line-height: 0cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.78cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u>Rudolf
Steiner:</u></i></span></span></span></p>
<p style="line-height: 0.22cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 150%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>"Michael
needs legions of helpers to fight off on the physical plane he has
already over-won on the astral plane. This is the great task we have
to fulfill" </i></span></span></span><a href="https://rsarchive.org/Lectures/GA266/English/UNK1998/19071023e01.html"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><u>(GA
266/1, 23.10.1907)</u></i></span></span></span></a><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>.</i></span></span></span></p>
<p style="line-height: 0.5cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.78cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u>Rudolf
Steiner:</u></i></span></span></span></p>
<p style="line-height: 0.22cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 127%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>That
which I have only been able to indicate in a few words will gradually
penetrate into the human souls, and the mediator, the messenger, will
be Michael, who is now the emissary of Christ. (...) Thus he now
prepares humanity to be able to </i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><b>receive
the Christ consciousness</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>
from the state of the </i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><b>unconscious</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>
to the state of the </i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><b>conscious</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>.</i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><b>
</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>And
just as at the time of the earth life of Christ most of his
contemporaries were unable to believe what a powerful event had taken
place in the earth evolution, so </i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><b>in
our time the outside world strives to increase that, the power of
materialism</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>
and will continue for a long time, that what we have discussed today,
to see as fantasy, dreamy, maybe even as folly. And so she will also
see this truth about Michael, which begins in the present time, to
reveal the Christ in a new way. Despite this, many people will
recognize that, which is now beginning to go on like a morning red
and which will continue throughout the</i></span></span></span></p>
<p style="line-height: 0.04cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.2cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><u>4 </u></span></span></span><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: xx-small;"><u>The
difference between Michael's and Mammon's globalist impulse would
require a separate study</u></span></span></span></p>
<div dir="LTR" id="Sectie10">
<p style="line-height: 0.66cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 16.62cm;"><span style="color: #00000a;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;">12</span></span></span></p>
</div>
<p align="JUSTIFY" style="break-before: page; line-height: 131%; margin-bottom: 0cm; margin-left: 0.78cm; page-break-before: always;"><a name="page13"></a>
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>coming
centuries in the human souls will pour out like a sun, because
Michaël can always be compared to a sun. And even if many people
will not recognize this new Michael revelation, it will spread
throughout humanity.</i></span></span></span><span style="color: #002a7c;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;"><i>
</i></span></span></span><a href="http://www.fvn-rs.net/index.php?option=com_content&view=article&id=3979:christus-zur-zeit-des-mysteriums-von-golgatha-und-christus-im-zwanzigsten-jahrhundert-london-2-mai-1913&catid=266:ga-152-vorstufen-zum-mysterium-von-golgatha&Itemid=4"><span style="color: #002a7c;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;"><i><u>GA
152 London 2-5-1913</u></i></span></span></span></a></p>
<p style="line-height: 0.55cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.78cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u>Rudolf
Steiner:</u></i></span></span></span></p>
<p style="line-height: 0.22cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 123%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>Let
us remember: those powers of Ahriman's school, who fought a decisive
battle in the spiritual world from the year 1841 to the year 1879,
have fallen from the spiritual world to the realm of man since 1879.
And since that time they have their fortress, they have the field of
their works and especially in that period, in which we now live (1917
ed.), in the thinking, in the feelings and in the will impulses of
the people.</i></span></span></span><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>
</i></span></span></span><a href="http://www.fvn-rs.net/index.php?option=com_content&view=article&id=1911:zehnter-vortrag-dornach-20-oktober-1917&catid=117:ga-177-die-spirituellen-hintergruende-der-aeusseren-&Itemid=4"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><u>GA177
20-10-1917</u></i></span></span></span></a></p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.57cm; margin-bottom: 0cm;"><br />
</p>
<p align="CENTER" style="margin-bottom: 0cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><b>So
up so down</b></span></span></span></p>
<p style="line-height: 0.04cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.39cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.78cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u>Rudolf
Steiner:</u></i></span></span></span></p>
<p style="line-height: 0.22cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 108%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>Nothing
happens here in the physical world that has not been prepared
spiritually in the spiritual world before. And that's exactly what's
important: what's happening here on Earth in the 20th century. </i></span></span></span><a href="http://www.fvn-rs.net/index.php?option=com_content&view=article&id=3997:erster-vortrag-arnheim-18-juli-1924&catid=269:ga-240-esoterische-betrachtungen-karmischer-zusamm&Itemid=4"><span style="color: #002a7c;"><span style="font-family: Times New Roman, serif;"><span style="font-size: small;"><i><u>GA
240 18-7-24 Arnhem 1st Presentation</u></i></span></span></span></a></p>
<p style="line-height: 0.66cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 116%; margin-bottom: 0cm; text-indent: 0.25cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">Due
to the current circumstances regarding Ukraine</span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: xx-small;">
5)</span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">
it is remarkable to look more closely at a Russian coat of arms (the
figure in the center).</span></span></span></p>
<p style="line-height: 0.04cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.47cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 102%; margin-bottom: 0cm; margin-left: 0.49cm; margin-right: 0.21cm; text-indent: -0.6cm;">
<span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><u>5 The
writing of this article started during the corona pandemic. But the
event In Oekra.ne has been added later, but in terms of theme fits
exactly in that</u></span></span></span></p>
<div dir="LTR" id="Sectie11">
<p style="line-height: 0.65cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 16.62cm;"><span style="color: #00000a;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;">13</span></span></span></p>
</div>
<p style="break-before: page; line-height: 0.35cm; margin-bottom: 0cm; page-break-before: always;"><a name="page14"></a>
<span class="sd-abs-pos" style="left: 6.92cm; position: absolute; top: 2.5cm; width: 271px;"></span><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.41cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 101%; margin-bottom: 0cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">The
Russians and the West explain the role of the knight and the dragon
in this conflict on very contrasting grounds, which, like the
pandemic, is well prepared in advance.</span></span></span></p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.52cm; margin-bottom: 0cm;"><br />
</p>
<p align="CENTER" style="margin-bottom: 0cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: large;"><b>1914
- 1918</b></span></span></span></p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.47cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.78cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u>Rudolf
Steiner:</u></i></span></span></span></p>
<p style="line-height: 0.19cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 117%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>...if
in the year </i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><b>1914</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>
this war catastrophe broke out. (1st World War) Then one had to ask
oneself: how could such an event about European humanity erupt, that
if one wants to measure it by its causes, as one is accustomed to
doing in the face of past historical facts, is actually impossible?
Who knows, that the defining things in the year 1914 involved hardly
more than </i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><b>thirty
to forty</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>
people in Europe, and who knows, in which soul-state most of these
people were, the important problem actually arises for them: for most
of these people, so weird that sounds now, most of these people had a
</i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><b>muddied
consciousness</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>,
(...) At the decisive times of the year 1914 we see everywhere, how
precisely from a </i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><b>darkened
consciousness</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>
at the end of July, and early August the most important decisions and
then through these years to the present (1917 ed.). That's a problem,
terrible of its kind. If one examines the mind scientifically, one
finds that these darkened consciences were the gates, through which
these very willies of the consciousness of these people took
possession of the </i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><b>darkened,
obscure consciousness</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>
of these people took possession of names and worked with their
consciousness. And these beings, who have taken possession of them,
who are still subhuman beings, what other beings are these? This is a
very serious question to ask. What kind of creatures are they? </i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><b>It</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>
was</i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><b>
Ahrimanic influences</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>
that worked through this </i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><b>darkened
consciousness</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>.</i></span></span></span><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>
</i></span></span></span><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><u><a href="http://www.fvn-rs.net/index.php?option=com_content&view=article&id=2145:fuenfter-vortrag-dornach-29-november-1919&catid=135:ga-194-die-sendung-michaels&Itemid=4">GA
</a><a href="http://www.fvn-rs.net/index.php?option=com_content&view=article&id=2145:fuenfter-vortrag-dornach-29-november-1919&catid=135:ga-194-die-sendung-michaels&Itemid=4">194,
29-11-1919 Die Sendung Michaëls</a></u></i></span></span></span></p>
<p style="line-height: 0.17cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 106%; margin-bottom: 0cm; text-indent: 0.25cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">The
fallen spirits belonging to Mammon in the struggle with Michael have
since worked under and by humanity. Not only Ahrimanic spirits, but
also Luciferous and Soratic spirits.</span></span></span></p>
<div dir="LTR" id="Sectie12">
<p style="line-height: 0.62cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 16.62cm;"><span style="color: #00000a;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;">14</span></span></span></p>
</div>
<p style="break-before: page; margin-bottom: 0cm; margin-left: 0.78cm; page-break-before: always;"><a name="page15"></a>
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u>Rudolf
Steiner:</u></i></span></span></span></p>
<p style="line-height: 0.24cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 125%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>Yes,
the way was paved for the intrusion of demons, who are supporters of
the great so-rat demons. You only have to speak to those sensible
people who, for example, know something about the starting point of
the World War (1914-1918 ed.) , one will never be wrong when one says
that almost all of those forty people, who are guilty of the outbreak
of this war of the West, had a </i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><b>muddied
consciousness</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>
at the time of the outbreak of this world war. That's always the
gate, the entrance for Ahrimanic demon powers, and one of the
greatest demons is Sorat. These are the attempts of Sorat's side,
initially only of a temporary duration to penetrate into human
consciousness and to create doom, confusion. Not the world war, but
that, what followed and what is terrible and will become more and
more terrible, for example the present state of Russia, that is what
is pursued by the sorta spirits invading people. (Bolshevism</i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: xx-small;"><i>
6)</i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>,
see also </i></span></span></span><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><u>"Gog
Magog"</u></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>)
</i></span></span></span><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><u><a href="http://www.fvn-rs.net/index.php?option=com_content&view=article&id=3656:achter-vortrag-dornach-12-september-1924&catid=244:ga-346-priesterkurse-v&Itemid=18">GA346
12-9-</a><a href="http://www.fvn-rs.net/index.php?option=com_content&view=article&id=3656:achter-vortrag-dornach-12-september-1924&catid=244:ga-346-priesterkurse-v&Itemid=18">1924</a></u></i></span></span></span></p>
<p style="line-height: 0.65cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.78cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u>Rudolf
Steiner:</u></i></span></span></span></p>
<p style="line-height: 0.23cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 127%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>This
is what happens, which </i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><b>plays
a much greater role in our time</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>,
than what is usually believed. The Ahrimanic spirits cannot incarnate</i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: xx-small;"><i>
7)</i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>,
but they can incorporate themselves, temporarily penetrate human
souls, use human bodies. Then the brilliant, the glossy, the superior
spirit of an arimanic intelligence is stronger than what is in the
individual human being, much stronger. Then the individual man can
still be so intelligent, then the individual man can have learned so
much: when the physical body is completely and completely taken by
this learning, an Ahrimanic mind can incorporate itself into him for
certain periods. Then it's Ahriman looking out of his eyes, then it's
Ahriman moving his fingers, then it's Ahriman snapping his nose, then
it's Ahriman walking around.</i></span></span></span><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>
</i></span></span></span><a href="http://www.fvn-rs.net/index.php?option=com_content&view=article&id=4021:zehnter-vortrag-dornach-4-august-1924&catid=272:ga-237-esoterische-betrachtungen-bd-3&Itemid=4"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><u>GA237
4-8-1924</u></i></span></span></span></a></p>
<p style="line-height: 0.64cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.78cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u>Rudolf
Steiner:</u></i></span></span></span></p>
<p style="line-height: 0.24cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.78cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>"When
people renounce the genius of an era, the demon of that era comes at
them."</i></span></span></span></p>
<p style="line-height: 0.32cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 116%; margin-bottom: 0cm; text-indent: 0.25cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">A
good example of Ahriman-inspired writers are Yuval Harari with </span></span></span><a href="https://libris.nl/boek?authortitle=yuval-noah-harari/homo-deus--9789400404977"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: medium;"><u>Homo
Deus </u></span></span></span></a><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">and
Ray Kurzweil with </span></span></span><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: medium;"><u>The
Singularity Is Near <a href="https://www.bol.com/nl/nl/p/de-singulariteit-is-nabij/1001004010961707/?Referrer=ADVNLGOO002008J-G-114976566957-S-862590085426-1001004010961707&gclid=Cj0KCQjwz7uRBhDRARIsAFqjulkwZJlqUZd02PuvUn4ANjlD4JEv2UR_r2CMKkdFETwdpCUnf5sv1AEaAp7JEALw_wcB">(NL
version)</a>.</u></span></span></span></p>
<p style="line-height: 0.04cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.46cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 166%; margin-bottom: 0cm; margin-right: 2.5cm;">
<span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: xx-small;"><u>6
Bolshevism lasted 72 years. According to a prediction by Steiner
1917-1989, the Berlin Wall fell 7 Incarnation instead of
incorporation will not take place until Ahriman himself arrives on
earth</u></span></span></span></p>
<div dir="LTR" id="Sectie13">
<p style="line-height: 0.43cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 16.62cm;"><span style="color: #00000a;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;">15</span></span></span></p>
</div>
<p align="JUSTIFY" style="break-before: page; line-height: 105%; margin-bottom: 0cm; page-break-before: always; text-indent: 0.25cm;"><a name="page16"></a>
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">These
writers and also the WEF deny the existence of the soul and free
will, but are not consistent in that sense, because they also fight
the (according to them not existing) human soul. A man like Harari
(</span></span></span><a href="https://t.me/timgielen/86"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: medium;"><u>video</u></span></span></span></a><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">)
also in a way warns of developments that he sees coming.</span></span></span></p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.78cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u>Romy
Quint:</u></i></span></span></span></p>
<p style="line-height: 0.21cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 105%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>This
is Yuval Noah Harari. Very popular within elite circles. Obama even
called him "his favorite writer."</i></span></span></span></p>
<p style="line-height: 0.16cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 102%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><a href="https://t.me/timgielen/86">In
this video</a>, he says: 'Covid was critical because it convinces
people to accept total biometric surveillance. If we're going to
manage the pandemic, it's not enough to watch people. We need to keep
an eye on what's going on under their skin.'</i></span></span></span></p>
<p style="line-height: 0.17cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.78cm;"><a href="https://t.me/timgielen/86"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u>Tim
Gielen:</u></i></span></span></span></a></p>
<p style="line-height: 0.21cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 115%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>Transhumanism
is one of the most important issues on the agenda of the new world
order. It is the sa-blending of man and machine; a total dependence
on technology, and a humanity whose thoughts and behavior will be
controlled in every detail by the state. It's the weapon in the war
against the soul and nature.</i></span></span></span></p>
<p style="line-height: 0.16cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 133%; margin-bottom: 0cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">In
an interlude by Harari (see video), his thought is "Jesus as the
son of God, that is fake news". And by doing so, Harari betrays
whose lord he essentially serves.</span></span></span></p>
<p style="line-height: 0.5cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.78cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u>Rudolf
Steiner:</u></i></span></span></span></p>
<p style="line-height: 0.21cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 117%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>What
then is the main work of the Ahrimanic spirits in their fight against
the coming Michael's era? And the effective one is that these
Ahrimanic minds in times when people's consciousness is </i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><b>muted</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>,
so to speak, make people </i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><b>obsess</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>,
intervene into human consciousness. For example, many people, who in
</i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><b>1914</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>
had become a </i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><b>darkened
consciousness</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>
caught up in the origin of the terrible world war (1st) And because
of that </i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><b>muted</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>
consciousness, the scissors of Ahriman started the war - through
these people</i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: xx-small;"><i>8)</i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>.
One will not reveal the causes of this war from the archives based on
outward documents; but one must look at history and see: there was
one size personality, there was another, yet another, </i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><b>muted</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>
in their consciousness. And that gave the opportunity for Ahriman to
take the human possession.</i></span></span></span><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>
</i></span></span></span><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><u><a href="http://www.fvn-rs.net/index.php?option=com_content&view=article&id=3996:dritter-vortrag-arnheim-20-juli-1924&catid=269:ga-240-esoterische-betrachtungen-karmischer-zusamm&Itemid=4">GA240
</a><a href="http://www.fvn-rs.net/index.php?option=com_content&view=article&id=3996:dritter-vortrag-arnheim-20-juli-1924&catid=269:ga-240-esoterische-betrachtungen-karmischer-zusamm&Itemid=4">3rd
recitation Arnhem 20 July 1924</a></u></i></span></span></span></p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.41cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.78cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u>Rudolf
Steiner:</u></i></span></span></span></p>
<p style="line-height: 0.21cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 119%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>Therefore,
the possibilities for Ahriman's intervention in civilization have
become more and more powerful and powerful. Such spirits like Ahriman
cannot yet incarnate in a physical body on earth; but they can still
work on earth; they can therefore work on earth, they do not
incarnate, but they incorporate themselves for certain periods. Then,
when that happens, which I have spoken about - just for moments,
</i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><b>clouding</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>
of the </i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><b>consciousness</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>
in this or that human being or </i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><b>scattering
of consciousness</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>,
then man forms a scale: Ahriman has the opportunity not to incarnate,
but to incorporate, to work through the abilities of the people from
those people.</i></span></span></span><span style="color: #002a7c;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;"><i>
</i></span></span></span><a href="http://www.fvn-rs.net/index.php?option=com_content&view=article&id=5448:neunter-vortrag-dornach-3-august-1924&catid=272:ga-237-esoterische-betrachtungen-bd-3&Itemid=4"><span style="color: #002a7c;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;"><i><u>GA237
3-8-24</u></i></span></span></span></a></p>
<p style="line-height: 0.04cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.32cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 111%; margin-bottom: 0cm; margin-left: 0.49cm; margin-right: 0.14cm; text-indent: -0.6cm;">
<span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><u>8 </u></span></span></span><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><u>This
is not to say that all evil on earth is caused exclusively by
non-human spirits. Man is on his way to becoming a free being and if
he darkens his consciousness then that is his own responsibility. See
also below the description about Eichmann</u></span></span></span></p>
<div dir="LTR" id="Sectie14">
<p style="line-height: 0.61cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 16.62cm;"><span style="color: #00000a;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;">16</span></span></span></p>
</div>
<p style="break-before: page; margin-bottom: 0cm; margin-left: 0.78cm; page-break-before: always;"><a name="page17"></a>
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u>Rudolf
Steiner:</u></i></span></span></span></p>
<p style="line-height: 0.22cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 110%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>We
can clearly see the beginning of this today, and we can also see the
great danger that already exists today for humanity. All human
weaknesses are being used for this - because the greatest
intellectual imaginable is in the Ahrimanic forces - all human
weaknesses, namely their </i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><b>vanity
and falsehood</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>,
are being used to catch people. What was happening at the time as a
starting point for the world war was actually a terrible thing. It is
horrible how the vanities of people have been used by the satanic
powers to...after there was first an unheard of sleep state in just a
few days (</i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><b>1914</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>)
call up a whirlpool that put people in a terrible state of wavering
(Taumel).</i></span></span></span><span style="color: #002a7c;"><span style="font-family: Times New Roman, serif;"><span style="font-size: small;"><i>
</i></span></span></span><span style="color: #002a7c;"><span style="font-family: Times New Roman, serif;"><span style="font-size: small;"><i><u><a href="http://www.fvn-rs.net/index.php?option=com_content&view=article&id=3644:achtzehnter-vortrag-22-september-1924&catid=244:ga-346-priesterkurse-v&Itemid=18">GA346
18th nomination </a><a href="http://www.fvn-rs.net/index.php?option=com_content&view=article&id=3644:achtzehnter-vortrag-22-september-1924&catid=244:ga-346-priesterkurse-v&Itemid=18">22-9-1924</a></u></i></span></span></span></p>
<p style="line-height: 0.64cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.78cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u>Rudolf
Steiner:</u></i></span></span></span></p>
<p style="line-height: 0.21cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 124%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>The
present war catastrophe (14-18 red.) is only the </i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><b>beginning
of the destruction processes</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>,
which will occur rhythmically, as it were, and people will begin to
understand the purpose on which the forces working in these processes
steer. It is indeed a childlike idea to believe that a lasting peace
for mankind can follow on from this war catastrophe with a physical
plan. Nothing will be able to achieve this.</i></span></span></span><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>
</i></span></span></span><a href="http://www.fvn-rs.net/index.php?option=com_content&view=article&id=2127:zehnter-vortrag-bern-4-november-1919&catid=134:ga-193-der-innere-aspekt-des-sozialen-raetsels&Itemid=4"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><u>GA
193 4-11-1919</u></i></span></span></span></a></p>
<p style="line-height: 0.12cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 119%; margin-bottom: 0cm; text-indent: 0.25cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">1933-1945
was already a manifestation of this. For example, we find that people
of other (fallen) minds can be possessed by David Icke who speaks of
reptilians in the elite circles. That may sound strange, but when we
look at the biblical use of the words dragon and snake, it is no
longer so strange. There are also films such as "the triffids"
come". This is not about fallen angels but about aliens (aliens)
who take possession of human bodies. And so there are countless more
films with this theme. Many films are predictive.</span></span></span></p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.7cm; margin-bottom: 0cm;"><br />
</p>
<p align="CENTER" style="margin-bottom: 0cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: large;"><b>Falling
angels</b></span></span></span></p>
<p style="line-height: 0.04cm; margin-bottom: 0cm;"><br />
</p>
<div dir="LTR" id="Sectie15">
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.4cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 16.62cm;"><span style="color: #00000a;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;">17</span></span></span></p>
</div>
<p align="JUSTIFY" style="break-before: page; line-height: 122%; margin-bottom: 0cm; page-break-before: always; text-indent: 0.25cm;"><a name="page18"></a>
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">Steiner
also reveals a great secret. That by human behavior the guardian
angel belonging to him can also fall and join the army of fallen
angels. Guardian angels are those beings who help shape the karma of
the individual human being. If the angels fall, they will not be able
to do that job properly. Michael's task is, among other things, to
restore the human karma to its students. At first, this was among the
mystery secrets that were not allowed to be revealed. However,
shortly before his death, Steiner made announcements about it.</span></span></span></p>
<p style="line-height: 0.29cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.78cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u>Rudolf
Steiner:</u></i></span></span></span></p>
<p style="line-height: 0.24cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 133%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>This
danger would arise "by certain angels who would then undergo a
certain change of their own which I cannot speak about, because this
change would belong to the higher mysteries of the science of
initiation about which it is not yet allowed to speak.</i></span></span></span></p>
<p style="line-height: 0.08cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.78cm;"><a href="http://www.fvn-rs.net/index.php?option=com_content&view=article&id=5447:elfter-vortrag-dornach-8-august-1924&catid=272:ga-237-esoterische-betrachtungen-bd-3&Itemid=4"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u>GA237
8-8-1924</u></i></span></span></span></a></p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.42cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.78cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u>Rudolf
Steiner:</u></i></span></span></span></p>
<p style="line-height: 0.24cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 120%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>And
the knowledge of this possibility, that in the future there might
come times where-on it might be possible that satanic power not only
binds the people to themselves by a distraction through
intellectuality, but that satanic power also binds beings from the
realm of angels, in particular the archangels, </i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><b>at
this moment still belongs to the higher mysteries of occultism, which
for the time being cannot be spoken about</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>
and which can only be revealed under certain conditions.</i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><b>
</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>So
that we can only suggest that in the future a temptation and
temptation of beings from the Hierarchy of the Angels and especially
of the archangels might be possible. (</i></span></span></span><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><u>GA
346 22-9-1924 18th nomination</u></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>)</i></span></span></span></p>
<p style="line-height: 0.67cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.78cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u>Rudolf
Steiner:</u></i></span></span></span></p>
<p style="line-height: 0.23cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 120%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>...through
the year </i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><b>869</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>,
it had to happen that disorder came into the karma of mankind! This
is one of the most significant words that can be uttered with respect
to the recent history of mankind. Disorder has entered the kar-ma of
modern humanity. In the following years, not all experiences were
settled correctly in karma. And the chaos of recent history, which
brings more and more social and other chaos and cultural chaos in
recent history, that does not allow us to reach a goal, is the
disorder in which karma has been brought, because there has been a
</i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><b>split-sing</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>
in the hierarchy of the Angels belonging to Michael.</i></span></span></span><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>
</i></span></span></span><a href="http://www.fvn-rs.net/index.php?option=com_content&view=article&id=5447:elfter-vortrag-dornach-8-august-1924&catid=272:ga-237-esoterische-betrachtungen-bd-3&Itemid=4"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><u>GA
237 8-8-1924</u></i></span></span></span></a></p>
<p style="line-height: 0.66cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.78cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u>Rudolf
Steiner:</u></i></span></span></span></p>
<p style="line-height: 0.23cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 137%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>In
this age, where materialism expands, </i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><b>more
and more angels descend and live on earth</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>.
They're in. It is they who, in certain periods, when </i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><b>human
consciousness</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>
is</i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><b>
clouded</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>,
incorporate themselves and work on earth. A large number of the
beings of angels hold back, but those, who in accordance with their
angelic karma are closest to the Ahrimanic powers, who do not hold
back, </i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><b>who
incorporate into humans</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>,
dive on-</i></span></span></span></p>
<div dir="LTR" id="Sectie16">
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.56cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 16.62cm;"><span style="color: #00000a;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;">18</span></span></span></p>
</div>
<p align="JUSTIFY" style="break-before: page; line-height: 120%; margin-bottom: 0cm; margin-left: 0.79cm; page-break-before: always;"><a name="page19"></a>
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>Der
in men during certain times. And then comes what I characterized by
that last hour that I said: there is now such a person on earth, he
has human abilities, human intelligence, which he practices, perhaps
exercises genius, but for a certain time, when his </i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><b>consciousness</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>
is</i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><b>
clouded</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>,
an Ahrimanic angelic intelligence takes </i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><b>possession</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>
of him. There can be the following phenomenon: there is a human
being, it seems, whether it is a normal human being and his being
writes this or that. Now, the Ahrimanic can approach man precisely
because of this, by incorporating the intelligent forms... And that
is why, Ahriman can act as author. Of course, he uses an angelic
creature. He can act as a writer. </i></span></span></span><a href="http://www.fvn-rs.net/index.php?option=com_content&view=article&id=5447:elfter-vortrag-dornach-8-august-1924&catid=272:ga-237-esoterische-betrachtungen-bd-3&Itemid=4"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><u>GA
237 08-08-1924</u></i></span></span></span></a></p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.47cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 117%; margin-bottom: 0cm; margin-left: 0.01cm; text-indent: 0.25cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">At
the start of the First World War, there were still about 40 people
with </span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;"><b>darkened
consciousness</b></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">
in fact "</span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;"><b>possessed</b></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">"
people responsible for the war. It is not unlikely to assume a
multiple of this at the outbreak of the 2nd World War, which has
never actually stopped (Korea Viet Nam etc.). And now in the global
pandemic, a multiple of these are people with a darkened
consciousness. It seems that the (anti-clerical) impulse that also
stood behind the Nazi regime at the time (1933-1945) is cyclically
returning to Earth.</span></span></span></p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.46cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.26cm;"><a href="https://www.frontnieuws.com/de-nazis-werden-niet-verslagen-zij-gingen-ondergronds-en-regeren-nu-canada-en-de-wereld-en-dringen-aan-op-eugenetica-en-depopulatie-op-een-lijn-met-adolf-hitler/"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: medium;"><u>Frontnews
writes the following</u></span></span></span></a><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">:</span></span></span></p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.56cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.79cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u>Front
news:</u></i></span></span></span></p>
<p style="line-height: 0.21cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 130%; margin-bottom: 0cm; margin-left: 0.79cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><b>The
Nazis were not defeated... they went underground and now govern
CANADA and the WORLD, pushing for eugenics and depopulation, in line
with Adolf Hitler.</b></i></span></span></span></p>
<p style="line-height: 0.06cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 106%; margin-bottom: 0cm; margin-left: 0.79cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>The
Third Reich never really ended. Although Hitler himself was
destroyed, the Nazi regime of the 1920s/1930s/1940s simply went
underground and turned into a global movement of infiltration and
influence, which now emerges as "globalism".</i></span></span></span></p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.46cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 111%; margin-bottom: 0cm; margin-left: 0.79cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>The
World Economic Forum is the training ground for today's Nazis,
including national leaders Macron (France), Merkel (Germany) and
Trudeau (Canada). Notably, Canada's deputy prime minister, Chrystia
Freeland, is the granddaughter of a true Nazi collaborator and
propagandist, Michael Chomiak, writes Mike Adams....</i></span></span></span></p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.49cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.26cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">That
there are soldiers in Ukraine today with Nazi symbols like the</span></span></span></p>
<p style="line-height: 0.11cm; margin-bottom: 0cm;"><br />
</p>
<ol start="45" type="A">
<li><p align="JUSTIFY" style="line-height: 122%; margin-bottom: 0cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">Draw
and the swastika on their helmets says it all. When Russia talks
about denazification... and America and NATO support these
groups.... War is never justifiable, because humanity is always the
victim. But behind the root causes often lies more than just the one
aggressor who is blamed for everything. On the mentioned </span></span></span><a href="https://telegram.softonic.nl/"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><u>Telegram
</u></span></span></span></a><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">channels
a lot more info about this as well as in </span></span></span><a href="https://apokalypsnu.nl/vanaf-2-augustus-2021-wordt-geen-selectie-van-publicaties-meer-gemaakt-maar-worden-van-een-selectie-in-sites-alle-publicaties-weergegeven/"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><u>Apo
Nu</u></span></span></span></a><a href="https://apokalypsnu.nl/vanaf-2-augustus-2021-wordt-geen-selectie-van-publicaties-meer-gemaakt-maar-worden-van-een-selectie-in-sites-alle-publicaties-weergegeven/"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><u>!</u></span></span></span></a></p>
</li></ol>
<div dir="LTR" id="Sectie17">
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.38cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 16.63cm;"><span style="color: #00000a;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;">19</span></span></span></p>
</div>
<p style="break-before: page; line-height: 0.35cm; margin-bottom: 0cm; page-break-before: always;"><a name="page20"></a>
<span class="sd-abs-pos" style="left: 5.21cm; position: absolute; top: 2.5cm; width: 400px;"></span><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.64cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 112%; margin-bottom: 0cm; text-indent: 0.25cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">Without
suggesting that the Nazis of that time would have been reincarnated
again. That might be "too esoteric," but Steiner does
mention accelerated incarnations in the 20th - 21st centuries. (this
applies to both Michaelites and Ahriman supporters).</span></span></span></p>
<p style="line-height: 0.34cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.78cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u>Rudolf
Steiner:</u></i></span></span></span></p>
<p style="line-height: 0.24cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 114%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>In
short, the reincarnation interval is only with those people who use
their lives in a world-damaging (welterer) way that, I would say,
leads to doing only what can be called in a real and true sense
criminal. There is a short time lag between death and a new birth.
But in people who not only fall into selfishness, but spend their
lives in a normal way between birth and death, in their case a
relatively long duration of time usually takes place between death
and a new birth.</i></span></span></span><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>
</i></span></span></span><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u><a href="https://rsarchive.org/Lectures/ZS3073_index.html">GA162.
</a><a href="https://rsarchive.org/Lectures/ZS3073_index.html">30-5-1915</a></u></i></span></span></span></p>
<p style="line-height: 0.67cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.25cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">And</span></span></span></p>
<p style="line-height: 0.43cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.78cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u>Rudolf
Steiner:</u></i></span></span></span></p>
<p style="line-height: 0.24cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.78cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>...and
Ahriman is already training his students.</i></span></span></span></p>
<p style="line-height: 0.24cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 110%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>Sometimes
something develops in our time, which first of all forms the
subconscious souls, so that these are quickly born again and can
become tools for Ahriman as author.</i></span></span></span><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>
</i></span></span></span><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u><a href="http://www.fvn-rs.net/index.php?option=com_content&view=article&id=3996:dritter-vortrag-arnheim-20-juli-1924&catid=269:ga-240-esoterische-betrachtungen-karmischer-zusamm&Itemid=4">GA
240 </a><a href="http://www.fvn-rs.net/index.php?option=com_content&view=article&id=3996:dritter-vortrag-arnheim-20-juli-1924&catid=269:ga-240-esoterische-betrachtungen-karmischer-zusamm&Itemid=4">Arnhem,
20 July 1924</a></u></i></span></span></span></p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.47cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 115%; margin-bottom: 0cm; text-indent: 0.25cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">In
addition to temporary </span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;"><b>narrowing
of consciousness</b></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">
in humans, there is also talk of temporary or more permanent
incorporations of other beings into human bodies.</span></span></span></p>
<div dir="LTR" id="Sectie18">
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.69cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 16.58cm;"><span style="color: #00000a;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;">20</span></span></span></p>
</div>
<p style="break-before: page; margin-bottom: 0cm; margin-left: 0.78cm; page-break-before: always;"><a name="page21"></a>
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u>Rudolf
Steiner:</u></i></span></span></span></p>
<p style="line-height: 0.22cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 121%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>And
that, again, is the shocking, my dear friends: materialism is
increasing on the earth, and the most advanced, the most intelligent
people, are such that they deny the spiritual, that they begin to
mock about it, that spiritual beings would be as in their environment
as physical people. In this time, as materialism expands, more and
more angels descend to Earth. They're in! It is precisely they who,
in certain times, where </i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><b>consciousness</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>
is</i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><b>
darkened</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>,
</i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><b>incorporate</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>
themselves and work on earth. A great number of en-geles hold back,
but those who are closest to the angel karma do not hold back, but
incorporate themselves into people, dive into people at certain
times.</i></span></span></span><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>
</i></span></span></span><a href="http://www.fvn-rs.net/index.php?option=com_content&view=article&id=5447:elfter-vortrag-dornach-8-august-1924&catid=272:ga-237-esoterische-betrachtungen-bd-3&Itemid=4"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><u>GA
237, 8-8-1924</u></i></span></span></span></a></p>
<p style="line-height: 0.11cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.78cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u>Rudolf
Steiner:</u></i></span></span></span></p>
<p style="line-height: 0.22cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 120%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>"We
can face human beings who are really only in appearance human beings,
subjected to ever-recurring earth lives; in truth they are human
bodies with a physical, an ethereal and an astral body, in which
beings are embodied to be employed here through these people. It is
indeed the case that in the West there are a large number of such
people, people who are not in fact just re-embodied people, but who
are carriers of beings that have a pronounced early development,
which should really only occur in the humanity form at a later stage
of development. These creatures do not use the entire human organism,
but mainly - in Western man - the metabolic system. Of the three
members of human nature, they exploit the metabolic system in such a
way that they interact with the physical world through these people.
Someone who considers life the right way also sees this appearance to
those people. For example, a large number of those belonging to
</i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><b>Anglo</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>-</i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><b>Saxon</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>
secret societies - we have discussed the role of such secret
societies on several occasions in recent years- (</i></span></span></span><a href="http://www.fvn-rs.net/index.php?option=com_content&view=article&id=2234:zweiter-vortrag-dornach-22-oktober-1920&catid=141:ga-200-die-neue-geistigkeit-und-das-christus-erleb&Itemid=4"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><u>GA
200 22 October 1920</u></i></span></span></span></a><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>),
members of those secret societies who are influential are actually
carriers of such premature beings who act on the world through the
metabolic system of certain people and seek a job area through people
who do not live in regular re-embodiments. Similarly, the leading
personalities of certain sects are of such nature; and in particular,
the vast majority of a very widespread sect that has a large
following in the West consists of such people. In that way, I might
say, a whole different mind-set works on the people of today. And it
will be an essential task to be able to make a stand on life from
these perspectives ..." </i></span></span></span><a href="http://www.fvn-rs.net/index.php?option=com_content&view=article&id=2234:zweiter-vortrag-dornach-22-oktober-1920&catid=141:ga-200-die-neue-geistigkeit-und-das-christus-erleb&Itemid=4"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><u>GA
200 October 22, 1920</u></i></span></span></span></a></p>
<p style="line-height: 0.65cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 108%; margin-bottom: 0cm; text-indent: 0.25cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">The most
widespread sect is the Catholic Church, or in this case the Jesuit
part of it. More on that later. (99) and (107)</span></span></span></p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.49cm; margin-bottom: 0cm;"><br />
</p>
<p align="CENTER" style="margin-bottom: 0cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: large;"><b>Me-less
people</b></span></span></span></p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.48cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.78cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u>Rudolf
Steiner:</u></i></span></span></span></p>
<p style="line-height: 0.22cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 138%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>But,
on the whole, it is right that in our time there should be some kind
of supernumerary people who are </i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><b>I-</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>free,
who are not actually human. That's a terrible truth. They walk</i></span></span></span></p>
<div dir="LTR" id="Sectie19">
<p style="line-height: 0.57cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 16.62cm;"><span style="color: #00000a;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;">21</span></span></span></p>
</div>
<p align="JUSTIFY" style="break-before: page; line-height: 118%; margin-bottom: 0cm; margin-left: 0.78cm; page-break-before: always;"><a name="page22"></a>
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>Around
here, but they are not an incarnation of a I, they are brought into
the physical flow of heredity, they get ether body and astral body
and are in a way equipped with an achrimanic consciousness; they give
the impression of being people when one does not consider them
accurately, but in the full sense of the word they are not people.</i></span></span></span></p>
<p style="line-height: 0.12cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 123%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>That's
a terrible truth, but it's the truth. On earth, there are people who
have a human physical, ethereal and astral body but </i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><b>no
I, no individuality</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>;
instead of the I incarnate in these people a kind of natural being or
an ahrimanic mind </i></span></span></span><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><u><a href="http://www.fvn-rs.net/index.php?option=com_content&view=article&id=3651:dreizehnter-vortrag-dornach-17-september-1924&catid=244:ga-346-priesterkurse-v&Itemid=18">GA346,
17-9-1924.</a>-<a href="https://steinervertalingen.nl/fondsoverzicht/apocalypse-en-priesterschap/">Apokalypse
and priesthood</a></u></i></span></span></span><a href="https://steinervertalingen.nl/fondsoverzicht/apocalypse-en-priesterschap/"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>-
</i></span></span></span></a><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><u>(recently</u></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>
published in Dutch translation ISBN: 9789060385500 Christofoor- Works
and speeches).</i></span></span></span></p>
<p style="line-height: 0.1cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.78cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u>Rudolf
Steiner:</u></i></span></span></span></p>
<p style="line-height: 0.22cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 129%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>"These
are the cases that are becoming more common, where children are born
and there are human forms that are not actually human beings with
respect to the Supreme I, but that are filled with beings that are
not of the human class. Since the 1990s (from the last century (ed.))
there are many </i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><b>I-less</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>
people in which there is no reincarnation, but where the human form
is filled by a kind of nature demon. There are already a lot of old
people who are not really people, but nature-spiritual beings and
people only in connection with their form. One cannot establish a
school of demons." (GA 300c,3-7-1923 - no hlink)</i></span></span></span></p>
<p style="line-height: 0.09cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.78cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u>Rudolf
Steiner:</u></i></span></span></span></p>
<p style="line-height: 0.22cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 121%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>Anyone
who claims that one should not be benevolent towards such I-less,
individualistic-less people, because they have no future incarnation,
because there is no individuality, is very much mistaken. He should
therefore say that we should not behave sympathetically towards the
children. In each individual case, it is necessary to determine what
is actually contained in such a person. Sometimes there are
posthumous souls in such people, posthumous to the human souls that
arose in a certain era of development and repeatedly embodied
themselves as human beings. But they may also be souls left behind,
those who later returned from another planet</i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: xx-small;"><i>
9)</i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>,
where almost all of humanity had gone at a certain age. Such souls
may also be in such human bodies. Therefore, in full consciousness,
we must raise these people as if they were permanent children."
(</i></span></span></span><a href="http://www.fvn-rs.net/index.php?option=com_content&view=article&id=3021:konferenz-vom-montag-2-juni-1924-22-1-uhr&catid=193:ga-300c-konferenzen-mit-den-lehrern-iii&Itemid=14"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><u>GA
346, 17-9-1924</u></i></span></span></span></a><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>)</i></span></span></span></p>
<p style="line-height: 0.11cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.78cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u>Rudolf
Steiner:</u></i></span></span></span></p>
<p style="line-height: 0.22cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 133%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>...You
see, all this is actually already hidden in the Apocalypse. And if
you take these ideas that arise as imaginations — in the
Apocalypse, they sometimes carve you terribly, terribly, when they
talk about all kinds of suffering that will come over the earthly
humanity — then we have to say, well, in our time, a lot of these
things are really present, but in mental aspects. ...(</i></span></span></span><a href="http://www.fvn-rs.net/index.php?option=com_content&view=article&id=3021:konferenz-vom-montag-2-juni-1924-22-1-uhr&catid=193:ga-300c-konferenzen-mit-den-lehrern-iii&Itemid=14"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><u>GA
346, 17-9-1924</u></i></span></span></span></a><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>)</i></span></span></span></p>
<p style="line-height: 0.59cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 112%; margin-bottom: 0cm; text-indent: 0.25cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">This
also shows that such a sensitive subject as this needs to be looked
at in a nuanced way. But it's not just Rudolf Steiner who speaks of
possessed and or "I-less people." Gurdjieff and Aurobindo
also speak about this in their way.</span></span></span></p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.47cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.78cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u>George
Gurdjieff</u></i></span></span></span></p>
<p style="line-height: 0.22cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 137%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>"A
significant percentage of the people we meet on the street are people
who are empty inside, that is, they are actually already dead. It's
fortunate for us that we don't see it and we don't know it. If we
knew how many people were actually dead and how many of these dead
people were us</i></span></span></span></p>
<p style="line-height: 0.04cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.49cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><u>9 </u></span></span></span><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: xx-small;"><u>Incarnations
from other planets, see article <a href="https://antropocalypse.blogspot.com/2015/12/un-identified.html">un-identified</a></u></span></span></span></p>
<div dir="LTR" id="Sectie20">
<p style="line-height: 0.66cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 16.58cm;"><span style="color: #00000a;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;">22</span></span></span></p>
</div>
<p style="break-before: page; margin-bottom: 0cm; margin-left: 0.53cm; page-break-before: always;"><a name="page23"></a>
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>To
control life, we would go mad with horror." - GI Gurdjieff</i></span></span></span></p>
<p style="line-height: 0.24cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">and
Aurobindo:</span></span></span></p>
<p style="line-height: 0.41cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.53cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u>Sri
Aurobindo:</u></i></span></span></span></p>
<p style="line-height: 0.22cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 122%; margin-bottom: 0cm; margin-left: 0.53cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>"-
There are people who are like vampires. What are they, and why are
they like that? They are not human; there is only a human form or
appearance. They are incarnations of beings from the world that is
right next to the physical, beings that live in the area that we call
the vital world. It is a world of all desires and impulses and
passions and of movements of violence and greed and cunning and all
kinds of ignorance; but also all dynamics are there, all life
energies and all forces. The creatures of this world naturally have a
strange grip on the material world and can exert a </i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><b>sinister</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>
influence on it.</i></span></span></span></p>
<p style="line-height: 0.1cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 110%; margin-bottom: 0cm; margin-left: 0.53cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>Some
of them are formed from the remains of man that remain after death in
the vital at-mosphere near the earthly plane. His desires and hunger
still drive there and remain in shape even after the dissolution of
the body; often they are moved to continue to manifest themselves and
to satisfy themselves, and the birth of these creatures of the vital
world is the consequence. But these are small creatures and, although
they can be very difficult, it is not yet impossible to deal with
them.</i></span></span></span></p>
<p style="line-height: 0.16cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 120%; margin-bottom: 0cm; margin-left: 0.53cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>There
are others, far more dangerous, who have never been in human form;
never have they been born on earth in a human body, for they usually
refuse to accept this way of birth because slavery is the matter and
they prefer to stay in their own world, powerful and repugnant, and
from there </i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><b>control</b></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>
the earthly beings. Because if they don't want to be born on Earth,
they do want to be in contact with physical nature, but without being
bound by it. Their method is to first try to exert their influence on
a human being; then they slowly enter his atmosphere and can
eventually gain full possession of him, completely exorcizing the
real human soul and personality. These creatures, when they possess
an earthly body, may have the human appearance, but they have no
human nature. It is their custom to harness the life force of people;
they attack and capture vital power where they can and feed on it.
When they get into your atmosphere, you suddenly feel depressed and
exhausted; if you are around for a while, you get sick; if you live
with one of them, it can kill you.</i></span></span></span></p>
<p style="line-height: 0.11cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.53cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>-
But how do you get such creatures from your environment once they are
there?</i></span></span></span></p>
<p style="line-height: 0.22cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 110%; margin-bottom: 0cm; margin-left: 0.53cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>The
life force incarnated in these beings is of a very material nature
and works only a short distance away. If you don't live in the same
house or are not in the same company with them, you are not normally
under their influence. But if you open up a communication or
connection channel, for example, through letters, you enable an
exchange of forces, and you're even remotely influenced by it. (NB
author: Communication via the internet is likely to be included).</i></span></span></span></p>
<p style="line-height: 0.16cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 110%; margin-bottom: 0cm; margin-left: 0.53cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>The
most sensible way to deal with these beings is to break all
connection and have nothing to do with them - unless you indeed have
great occult knowledge and power and have learned to protect and
protect yourself - but even then it is always dangerous to go with
them. The hope of transforming them, as some people do, is a vain
illusion; for they do not want to be changed. They do not intend to
allow any transformation and all efforts in that direction are
futile.</i></span></span></span></p>
<p style="line-height: 0.16cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 138%; margin-bottom: 0cm; margin-left: 0.53cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>These
beings, when in the human body, are often unaware of what they really
are. Sometimes they have a vague feeling that they are not completely
human on the ordinary</i></span></span></span></p>
<div dir="LTR" id="Sectie21">
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.58cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 16.33cm;"><span style="color: #00000a;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;">23</span></span></span></p>
</div>
<p align="JUSTIFY" style="break-before: page; line-height: 118%; margin-bottom: 0cm; margin-left: 0.78cm; page-break-before: always;"><a name="page24"></a>
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>way.
But there are still cases where they are conscious and very
conscious; not only do they know that they are not part of humanity,
but they know what they are, act in that knowledge and </i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><b>purposefully
pursue their goals</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>.
The beings of the vital world are naturally powerful; when they add
knowledge to their power, they become doubly dangerous.</i></span></span></span></p>
<p style="line-height: 0.12cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 122%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>There
is nothing to do with these beings; you must avoid contact with them
unless you have the power to crush and destroy them. If you are
forced to contact them, beware of the enchantment they can express.
These vital beings, when manifested on the physical plane, always
have a </i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><b>great
hypnotic power</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>;
for the center of their consciousness is in the vital world and not
in the material world and they are not obscured and diminished by the
material consciousness as humans are."</i></span></span></span></p>
<p style="line-height: 0.11cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.78cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>-
Sri Aurobindo, The hidden forces of life - The integral yoga</i></span></span></span></p>
<p style="line-height: 0.24cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 108%; margin-bottom: 0cm; text-indent: 0.25cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">Aurobindo
shows here that he has the knowledge of the initiated. Much of what
he says can also be found at Steiner in slightly different terms.</span></span></span></p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 108%; margin-bottom: 0cm; text-indent: 0.25cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">To get a
representation of what I-less can mean and how to recognize it is by
the example of Adolf Eichmann.</span></span></span></p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.61cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.78cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u>Rolf
H. van Velthoven:</u></i></span></span></span></p>
<p style="line-height: 0.22cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 104%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>On 29
May 2013, </i></span></span></span><a href="https://www.transitieweb.nl/cultuur/over-het-grote-gevaar-van-ik-loosheid/"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u>Hannah
Arendt</u></i></span></span></span></a><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>
was released as</i></span></span></span><a href="https://www.transitieweb.nl/cultuur/over-het-grote-gevaar-van-ik-loosheid/"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u>
the</u></i></span></span></span></a><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>
film</i></span></span></span><a href="https://www.transitieweb.nl/cultuur/over-het-grote-gevaar-van-ik-loosheid/"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u>
Hannah Arendt</u></i></span></span></span></a><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>.
The film is centered on the reaction of the philosopher </i></span></span></span><a href="http://www.filosofie.nl/filosoof/hannah-arendt/"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u>Hannah
Arendt </u></i></span></span></span></a><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>during
the trial in Jerusalem of Adolf Eichmann, the creator and implementer
of the factory destruction of Jews under the Nazi regime.</i></span></span></span></p>
<p style="line-height: 0cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 108%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>Hannah
Arendt, then a professor at New York City, was there to report the
proceedings to the New Yorker.</i></span></span></span><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>
</i></span></span></span><a href="https://www.transitieweb.nl/cultuur/over-het-grote-gevaar-van-ik-loosheid/"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u>The
direction from hand</u></i></span></span></span></a><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>.</i></span></span></span></p>
<p style="line-height: 0.16cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 116%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>The
film nicely depicts the moment when Arendt becomes aware of what she
perceives: </i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><b>an
ordinary, obedient official</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>,
not a monster, as many would expect from Eichmann's record. For her,
essential is also the defense that Eichmann leads for his actions: to
raise all possible clichés, such as that he simply did his job and
that he was loyal to his client. Eichman had the </i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><b>direction
about himself</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>,
about his thinking and doing, </i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><b>outsourced</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>
to Hitler!</i></span></span></span></p>
<p style="line-height: 0.13cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 117%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>It
brought Arendt to its familiar statement about "the banality of
evil": to do harm to man and the world, you do not need to be a
monster or devil at all. For this purpose, it is sufficient to have
two circumstances, namely the </i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><b>absence
of an independent, self-employed, critical judgment</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>
and societal circumstances that invite comformism based on </i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><b>fear</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>
of deviation and prominence.</i></span></span></span></p>
<p style="line-height: 0.11cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 123%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>We
are talking in Eichmann's person about a kind of </i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><b>I-less</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>
human being who, under the oppressive conditions of the Nazi regime,
willingly follows what is expected of him. Eichman is loyal to his
boss, Hitler, for whose bread one eats, one speaks one's word. In
other words, if Eichmann as his boss had struck Nelson Mandela, he
would have been equally faithful and uncritical in the acts that
Mandela would have instructed him to perform. However, the result of
this would most likely have been radically different.</i></span></span></span></p>
<p style="line-height: 0.62cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 133%; margin-bottom: 0cm; text-indent: 0.25cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">Likewise,
there are very good officials today who, according to </span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>'befehl
ist be-fehl'</i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">,
devise and have implemented the most inhumane measures. You can check
your</span></span></span></p>
<div dir="LTR" id="Sectie22">
<p style="line-height: 0.46cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 16.62cm;"><span style="color: #00000a;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;">24</span></span></span></p>
</div>
<p align="JUSTIFY" style="break-before: page; line-height: 120%; margin-bottom: 0cm; margin-left: 0.01cm; page-break-before: always;"><a name="page25"></a>
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">I
am right to ask whether a Hugo de Jonge and his officials from VWS do
not belong to this category either. The police officers who without
any compassion beat up innocent demonstrators who stood up for their
rights and freedom could also be described as such. But not all
Me-less people serve the evil. Many, according to Steiner, can also
be treated as permanent children (</span></span></span><a href="http://www.fvn-rs.net/index.php?option=com_content&view=article&id=3021:konferenz-vom-montag-2-juni-1924-22-1-uhr&catid=193:ga-300c-konferenzen-mit-den-lehrern-iii&Itemid=14"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><u>see
also quote above</u></span></span></span></a><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">).
This issue is discussed </span></span></span><a href="https://ondoor.de/ichlose-menschenhuellen-hintergrundinformation-und-kurztexte-von-rudolf-steiner/"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><u>here</u></span></span></span></a><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">
in much greater detail. And </span></span></span><a href="http://anthrowiki.at/Heuschreckenmenschen"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><u>here
</u></span></span></span></a><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">too.</span></span></span></p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.44cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.79cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u>The
Apocalypse of John:</u></i></span></span></span></p>
<p style="line-height: 0.22cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 105%; margin-bottom: 0cm; margin-left: 0.79cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>John's
Apocalypse reports that after the 5th angel of God (Rev. 9:1-3) blew
on his trumpet, a star fell from heaven and was given the key to the
abyss. This opened the abyss, so that </i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><b>locust-like</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>
creatures with human faces fell on the world to bring disaster to
humanity. As king they have the angel of the abyss above them, who is
called </i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><b>Abaddon</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>.
(Rev. 9:11 )</i></span></span></span></p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.55cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 116%; margin-bottom: 0cm; margin-left: 0.01cm; text-indent: 0.25cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">The
locusts mentioned in the Bible are, according to Steiner, the I-less
people (of the evil kind). And </span></span></span><a href="https://nl.m.wikipedia.org/wiki/Abaddon"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: medium;"><u>Abaddon
</u></span></span></span></a><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">means
the exterminator or destroyer.</span></span></span></p>
<p style="line-height: 0.04cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.55cm; margin-bottom: 0cm;"><br />
</p>
<p align="CENTER" style="margin-bottom: 0cm; margin-right: -0.78cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: large;"><b>20th
century</b></span></span></span></p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.36cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 104%; margin-bottom: 0cm; margin-left: 0.01cm; text-indent: 0.25cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">A quick
look at this chapter that can serve as a thread through the 20th
century.</span></span></span></p>
<p style="line-height: 0cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.01cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">Start
Michael era from 1879 also start era Mammon...</span></span></span></p>
<p style="line-height: 0.52cm; margin-bottom: 0cm;"><br />
</p>
<ul>
<li><p style="margin-bottom: 0cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">1899
End Kali Yuga (Dark Age)</span></span></span></p>
</li></ul>
<p style="line-height: 0.02cm; margin-bottom: 0cm;"><br />
</p>
<ul>
<li><p style="margin-bottom: 0cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">1902
Anthroposophy beginning and beginning light era</span></span></span></p>
</li></ul>
<p style="line-height: 0.02cm; margin-bottom: 0cm;"><br />
</p>
<ul>
<li><p style="margin-bottom: 0cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">1917
Russian Revolution; Bolshevism</span></span></span></p>
</li></ul>
<p style="line-height: 0.02cm; margin-bottom: 0cm;"><br />
</p>
<ul>
<li><p style="margin-bottom: 0cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">1923
Re-establishment of anthroposophical association and 1923/1924 the
"Weihnacht stagung"</span></span></span></p>
</li></ul>
<p style="line-height: 0.04cm; margin-bottom: 0cm;"><br />
</p>
<ul>
<li><p style="line-height: 104%; margin-bottom: 0cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">1933-1945
Return of Christ and at the same time coming of the first beast 1933
and continuation 2nd Mystery of Golgotha, Nazi dictatorship</span></span></span></p>
</li></ul>
<p style="line-height: 0cm; margin-bottom: 0cm;"><br />
</p>
<ul>
<li><p style="margin-bottom: 0cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">1956
Hungary Revolt</span></span></span></p>
</li></ul>
<p style="line-height: 0.02cm; margin-bottom: 0cm;"><br />
</p>
<ul>
<li><p style="margin-bottom: 0cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">1966
Emergence flower power</span></span></span></p>
</li></ul>
<p style="line-height: 0.02cm; margin-bottom: 0cm;"><br />
</p>
<ul>
<li><p style="margin-bottom: 0cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">2nd
half 20th century Christ becomes Lord of Karma</span></span></span></p>
</li></ul>
<p style="line-height: 0.02cm; margin-bottom: 0cm;"><br />
</p>
<ul>
<li><p style="margin-bottom: 0cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">1989
Val Berlin Wall</span></span></span></p>
</li></ul>
<p style="line-height: 0.02cm; margin-bottom: 0cm;"><br />
</p>
<ul>
<li><p style="margin-bottom: 0cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">End
of 20th century battle of all against all</span></span></span></p>
</li></ul>
<div dir="LTR" id="Sectie23">
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.37cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 16.59cm;"><span style="color: #00000a;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;">25</span></span></span></p>
</div>
<ul>
<li><p style="break-before: page; margin-bottom: 0cm; page-break-before: always;"><a name="page26"></a>
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">In 1998
Sorat also stirs the second beast elevates its head</span></span></span></p>
</li></ul>
<p style="line-height: 0.02cm; margin-bottom: 0cm;"><br />
</p>
<ul>
<li><p style="line-height: 104%; margin-bottom: 0cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">Possible
culmination at the end of the century but possibly also grave
civilization or welten-kamaloka or even deeper state than Kali Yuga</span></span></span></p>
</li></ul>
<p style="line-height: 0cm; margin-bottom: 0cm;"><br />
</p>
<ul>
<li><p style="margin-bottom: 0cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">2023
and 24 3x33 years after re-establishment anthroposophic association
and Weihnacht stagung</span></span></span></p>
</li></ul>
<p style="line-height: 0.04cm; margin-bottom: 0cm;"><br />
</p>
<ul>
<li><p style="margin-bottom: 0cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">2033-2045
Expected Singularity</span></span></span></p>
</li></ul>
<p style="line-height: 0.02cm; margin-bottom: 0cm;"><br />
</p>
<ul>
<li><p style="margin-bottom: 0cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">First
and second fall Babylon</span></span></span></p>
</li></ul>
<p style="line-height: 0.02cm; margin-bottom: 0cm;"><br />
</p>
<ul>
<li><p style="margin-bottom: 0cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">Early
3rd millennium incarnation Ahriman (timeframe not exact)</span></span></span></p>
</li></ul>
<p style="line-height: 0.11cm; margin-bottom: 0cm;"><br />
</p>
<ul>
<li><p style="margin-bottom: 0cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">Then
fall of Ahriman (third fall of Babylon)</span></span></span></p>
</li></ul>
<p style="line-height: 0.24cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 108%; margin-bottom: 0cm; margin-left: 0.01cm; text-indent: 0.25cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">However,
this chronology is heavily dependent on the free will of people and
the extent to which opposing forces can cause delay or acceleration.</span></span></span></p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 105%; margin-bottom: 0cm; margin-left: 0.01cm; text-indent: 0.25cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">It now
seems that at that time for kulmination may coincide with singularity
that could take place around 2033-2045. Great reset is a stepping
stone. It is to be hoped that there will be a "great awakening"
that was already expected for the <a href="https://antropocalypse.blogspot.com/2012/12/de-mayas-en-het-nieuwe-tijdperk-2.html">Maya
year 2012 </a>but unfortunately did not occur to that extent.</span></span></span></p>
<p style="line-height: 0.37cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 110%; margin-bottom: 0cm; margin-left: 0.01cm; text-indent: 0.25cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">Prior
to the arrival of the new Michael era, Steiner said that during the
same period in which Michael's battle against the dragon took place,
1841-1879, an extremely important event occurred. The year 1843 was a
low point of materialism in human thought.</span></span></span></p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.57cm; margin-bottom: 0cm;"><br />
</p>
<p align="CENTER" style="margin-bottom: 0cm; margin-right: -0.01cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: large;"><b>2nd
Mystery of Golgotha</b></span></span></span></p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.48cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.79cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u>Rudolf
Steiner:</u></i></span></span></span></p>
<p style="line-height: 0.22cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 120%; margin-bottom: 0cm; margin-left: 0.79cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>The
Christ has been crucified twice: first physically in the physical
world (Mystery of Golgo-tha) and a second time in the 19th century.
The germs of earthly materialism, which have been increasingly
introduced into the spiritual world since the 16th century by the
souls through the gate of death and which were increasingly </i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><b>darkness</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>
there, formed the "</i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><b>black
atmosphere of materialism</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>".
It was absorbed into its being by Christ in the sense of the
Manichaean principle, to metamorphose it. This worked in the
angel-creature, in which the Christ-creature revealed since the
mystery of Calvary, the "</i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><b>spiritual
suffocation-death</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>".
This sacrifice of Christ can be characterized as a second crucifixion
of Christ on the ethereal plan. This </i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><b>spiritual
suffocation death</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>,
which caused the </i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><b>elevation
of the consciousness</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>
of the respective angelic being, is a repeat of the mystery of
Calvary in those worlds, which lie directly behind our own, allowing
a renewed resurgence of the previously hidden Christ consciousness in
the souls of the people on earth. This revival becomes the
clairvoyant sight of man with the 20th century. One can say, man
experienced the resurrection of his body in the then time, it will
experience the resurrection of his consciousness from the 20th
century onwards. (</i></span></span></span><a href="http://www.fvn-rs.net/index.php?option=com_content&view=article&id=3979:christus-zur-zeit-des-mysteriums-von-golgatha-und-christus-im-zwanzigsten-jahrhundert-london-2-mai-1913&catid=266:ga-152-vorstufen-zum-mysterium-von-golgatha&Itemid=4"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><u>GA
152 London 2-5- 1913</u></i></span></span></span></a><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>)</i></span></span></span></p>
<p style="line-height: 0.13cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.79cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u>Rudolf
Steiner:</u></i></span></span></span></p>
<p style="line-height: 0.22cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.79cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>...And
Christ had to experience a renewal of the Mystery of Calvary, albeit
not on</i></span></span></span></p>
<div dir="LTR" id="Sectie24">
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.46cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 16.59cm;"><span style="color: #00000a;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;">26</span></span></span></p>
</div>
<p align="JUSTIFY" style="break-before: page; line-height: 137%; margin-bottom: 0cm; margin-left: 0.78cm; page-break-before: always;"><a name="page27"></a>
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>Same
scale as the previous one. Then he went through death, now it was a
being cast out of his being in the spiritual world. And thereby the
eternal law of the spiritual world was fulfilled in him. What
disappears in the higher, spiritual world, arises again in the lower
world....</i></span></span></span></p>
<p style="line-height: 0.05cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 122%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>If
in the twentieth century it is possible for souls to develop an
understanding of the Mystery of Calvary, then it is because of this
event that the Christ was driven out of the spiritual worlds by a
</i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><b>conspiracy
of materialistic souls</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>,
and was transferred to the sensual world, to the human world, so that
a new understanding of the Christ can begin also in this sensual
world. That is why the Christ is united in an even more intimate way
with everything that is the fate of the people on earth. (</i></span></span></span><a href="http://www.fvn-rs.net/index.php?option=com_content&view=article&id=3977:der-michael-impuls-und-das-mysterium-von-golgatha-stuttgart-20-mai-1913-zweiter-vertrag&catid=266:ga-152-vorstufen-zum-mysterium-von-golgatha&Itemid=4"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><u>GA
152 20-5-1913</u></i></span></span></span></a><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>)</i></span></span></span></p>
<p style="line-height: 0.13cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 108%; margin-bottom: 0cm; text-indent: 0.25cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">The
suffering of Christ during the 1st Mystery of Calvary is described by
Steiner al-dus:</span></span></span></p>
<p style="line-height: 0.33cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.78cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u>Rudolf
Steiner:</u></i></span></span></span></p>
<p style="line-height: 0.22cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 110%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>"It
would be absurd to believe that the Christ, because He died as a
divine spiritual being, did not suffer pain. To explain the pain of
the Mystery of Calvary as a lou-ter illusory pain would be
unrealistic. It should be considered real in the most significant
sense." Christ had become one with the human envelopes of Jesus
of Nazareth and therefore had to feel in a human way what he
experienced in these envelopes. This painful experience of the Christ
was necessary to achieve the victory of the mind over matter.</i></span></span></span></p>
<p style="line-height: 0.15cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 108%; margin-bottom: 0cm; margin-left: 0.78cm; margin-right: 0.25cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>27.3.
1921, The Easter Thought, Ascension Revelation and the Mystery of
Pentecost, 1st V. Ph.-A. V. 1930</i></span></span></span></p>
<p style="line-height: 0.68cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 105%; margin-bottom: 0cm; text-indent: 0.25cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">This is
to indicate that this was also the case during the second Mystery of
Gol-gotha and its sequel in the 20th century and in our current time.
This suffering is beyond human comprehension. The description of
Junko Althaus in this article gives an impression of this.</span></span></span></p>
<p style="line-height: 0.37cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 122%; margin-bottom: 0cm; text-indent: 0.25cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">From
1909 Steiner also started to point out the then imminent return of
Christ in the ethereal world (in the clouds). In connection with this
he has in various ways highlighted the year 1933. Where both the
return and at the same time the functioning of the opposing powers
are mentioned.</span></span></span><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: small;">
</span></span></span><a href="https://antropocalypse.blogspot.com/2012/09/dat-is-het-grootste-geheim-van-ons.html"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><u>Also
in this article</u></span></span></span></a><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">.</span></span></span></p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.61cm; margin-bottom: 0cm;"><br />
</p>
<p align="CENTER" style="margin-bottom: 0cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: large;"><b>1933
- 45</b></span></span></span></p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.48cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.78cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u>Rudolf
Steiner:</u></i></span></span></span></p>
<p style="line-height: 0.22cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 105%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>The
first indications of these new soul abilities, which will be noticed
in some souls relatively soon. And they'll be more evident in the
mid-1930s of our century, roughly in the time between 1930 and 1940,
the years </i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><b>1933</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>,
1935 and 1937 will be particularly important. There, people will show
very special abilities as a natural predisposition.</i></span></span></span></p>
<div dir="LTR" id="Sectie25">
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.53cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 16.58cm;"><span style="color: #00000a;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;">27</span></span></span></p>
</div>
<p align="JUSTIFY" style="break-before: page; line-height: 111%; margin-bottom: 0cm; margin-left: 0.78cm; page-break-before: always;"><a name="page28"></a>
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><b>At
this time, great changes will occur and prophecies of the biblical
ear-köden will fulfill themselves</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>.</i></span></span></span></p>
<p style="line-height: 0.14cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 133%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>Then
everything will change for the souls who live on earth and also for
those who are no longer in a physical body. Regardless, where they
are, these souls, they live there completely new abilities.
Everything changes. The most important event of our time, however, is
a profound change in the soul capacities of the people. (</i></span></span></span><a href="http://www.fvn-rs.net/index.php?option=com_content&view=article&id=1496:das-ereignis-der-christus-erscheinung-in-der-aetherischen-welt-karlsruhe-25-januar-1910&catid=83:ga-118-das-ereignis-der-christuserscheinung-&Itemid=4"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><u>GA
118 25-1-1910</u></i></span></span></span></a><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>)</i></span></span></span></p>
<p style="line-height: 0.07cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.78cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u>Rudolf
Steiner:</u></i></span></span></span></p>
<p style="line-height: 0.22cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 113%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>So
now we take humanities in a totally different way. We learn that it
is something, which imposes upon us an unprecedented great
responsibility, for it is a preparation for the very concrete event
of the return of Christ. (</i></span></span></span><a href="http://www.fvn-rs.net/index.php?option=com_content&view=article&id=1496:das-ereignis-der-christus-erscheinung-in-der-aetherischen-welt-karlsruhe-25-januar-1910&catid=83:ga-118-das-ereignis-der-christuserscheinung-&Itemid=4"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u>GA
118 25-1-1910</u></i></span></span></span></a><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>)</i></span></span></span></p>
<p style="line-height: 0.12cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 142%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><b>This
is the time of great decisions, this great crisis, which actually
speaks of the sacred books of all times and which are basically
intended for our era.</b></i></span></span></span><span style="color: black;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;">
(</span></span></span><a href="http://www.fvn-rs.net/index.php?option=com_content&view=article&id=5448:neunter-vortrag-dornach-3-august-1924&catid=272:ga-237-esoterische-betrachtungen-bd-3&Itemid=4"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><u>GA
237, 3-8-1924</u></span></span></span></a><span style="color: black;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;">)</span></span></span></p>
<p style="line-height: 0.02cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.78cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u>Rudolf
Steiner:</u></i></span></span></span></p>
<p style="line-height: 0.22cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 121%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>But
it has been pointed out, that we are living in an important time of
human development, that before the end of this century new forces
develop in the human soul, which will lead people to develop a kind
of ethereal clairvoyance, where-by for certain people as by natural
development will renew the event that Paul experienced for Damascus.
So that the Christ for the heightened spiritual abilities of the
people in an ethereal robe will come again. What Paul saw before
Damas kiss will increasingly be felt by more and more souls. And then
one will notice in the world that humanities are something, which
will be as a proclaimed revelation of a renewed and metamorphosed
truth of the Christusimpuls. (</i></span></span></span><a href="http://www.fvn-rs.net/index.php?option=com_content&view=article&id=1487:die-bergpredigt-das-land-schamballa-muenchen-15-maerz-1910&catid=83:ga-118-das-ereignis-der-christuserscheinung-&Itemid=4"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><u>GA
118, 15-5-1910</u></i></span></span></span></a><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>)</i></span></span></span></p>
<p style="line-height: 0.11cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.78cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u>Rudolf
Steiner:</u></i></span></span></span></p>
<p style="line-height: 0.21cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 116%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>In
</i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><b>1933</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>,
my friends, there was a possibility that the earth would be destroyed
with everything that lives on it, if this other way of provision was
not made that is not able to be calculated. The calculations cannot
be correct when the <a href="https://nl.wikipedia.org/wiki/De_Persgroep_Nederland">comets
</a>have taken other forms. You should say in the spirit of the
writer of the Apocalypse: "</i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><b>Before
the ethereal Christ can be properly understood by the people,
humanity must first explain itself with the encounter with the beast
that rises in 1933</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>"
That is apocalyptically spoken.</i></span></span></span><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>
</i></span></span></span><a href="http://www.fvn-rs.net/index.php?option=com_content&view=article&id=3647:vorbesprechung-vor-dem-sechzehnten-vortrag-dornach-20-september-1924&catid=244:ga-346-priesterkurse-v&Itemid=18"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><u>GA
346 Dornach, 20 September 1924</u></i></span></span></span></a></p>
<p style="line-height: 0.14cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 115%; margin-bottom: 0cm; text-indent: 0.25cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">This
is a much-quoted piece, and the priests who first heard it in 1924,
they were given an enormous responsibility, because many of them have
been able to see the events since 1933. The content of this
</span></span></span><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><u><a href="http://www.fvn-rs.net/index.php?option=com_content&view=category&id=244:ga-346-priesterkurse-v&Itemid=18&layout=default">Pries-</a><a href="http://www.fvn-rs.net/index.php?option=com_content&view=category&id=244:ga-346-priesterkurse-v&Itemid=18&layout=default">terapokalypse
GA 346 </a></u></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">has
not been made public until 1993.</span></span></span><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><u>
</u></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">The
content was not considered suitable for the general public.</span></span></span></p>
<p style="line-height: 0.3cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.78cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u>Rudolf
Steiner:</u></i></span></span></span></p>
<p style="line-height: 0.22cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 115%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>If
he had really sharpened his perceptiveness by expounding himself with
anthroposophy, he might notice that suddenly someone is near him,
coming, to help, to make him aware of this or that; that he meets the
Christ - he believes, however, that it is a man in physical form. But
he will notice from that, that it is a transcendental being, that it
immediately disappears. Many will even, when with his heart
imprinted, filled with suffering, sit still in his room and no longer
know how to proceed, that the door will be opened: the ethereal
Christ will appear and by-</i></span></span></span></p>
<div dir="LTR" id="Sectie26">
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.45cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 16.58cm;"><span style="color: #00000a;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;">28</span></span></span></p>
</div>
<p align="JUSTIFY" style="break-before: page; line-height: 117%; margin-bottom: 0cm; margin-left: 0.78cm; page-break-before: always;"><a name="page29"></a>
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>To
speak to him in comfort. A living comforter will become the Christ
for the people! Can this seem grotesque today, but where is it, that
sometimes, when people sit together, they no longer see a way out,
and also when larger groups of people sit together and wait; that
they will then see the ethereal Christ! Then He will be it himself,
will deliberate, will bring His word into meetings... (</i></span></span></span><a href="http://www.fvn-rs.net/index.php?option=com_content&view=article&id=1659:die-aetherisation-des-blutes-das-eingreifen-des-aetherischen-christus-in-die-erdenentwickelung-basel-1-oktober-1911&catid=95:ga-130-das-esoterische-christentum-und-die-geistig&Itemid=4"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><u>GA
130, 1-10-1911</u></i></span></span></span></a><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>)</i></span></span></span></p>
<p style="line-height: 0.15cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 105%; margin-bottom: 0cm; text-indent: 0.25cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">The
account of </span></span></span><a href="https://antropocalypse.blogspot.com/2012/12/bericht-uit-het-leven-na-de-dood-dagmar.html"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: medium;"><u>Dagmar
</u></span></span></span></a><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">deserves
in this respect the attention as well as the poem of </span></span></span><a href="https://antropocalypsearchief.blogspot.com/2022/04/en-de-duisternis-heeft-het-niet.html"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: medium;"><u>Willem
Brandt</u></span></span></span></a><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">.
As is well known, </span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;"><b>1933</b></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">
is also the time when Hitler came to power with his vassals, who then
until 1945 could exercise his reign of terror together with Mussolini
from Italy, Japan and others worldwide. With concentration camps
ho-locaust and also finally the American atomic bomb. Which is now
called the 2nd World War Log.</span></span></span></p>
<p style="line-height: 0.36cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.78cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u>Rudolf
Steiner:</u></i></span></span></span></p>
<p style="line-height: 0.22cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 111%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>With
this beginning of the forties (1841) the sixth trumpet begins to
blow, and he will blow, until the end of the 20th century (</i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><b>1998</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>)
that events occur, of which I spoke yesterday (GA 346 16 -9 -1924),
where the </i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><b>seventh
trumpet</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>
begins to blow. So we are already in the area of labor. (</i></span></span></span><a href="http://www.fvn-rs.net/index.php?option=com_content&view=article&id=3651:dreizehnter-vortrag-dornach-17-september-1924&catid=244:ga-346-priesterkurse-v&Itemid=18"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u>GA
346, 17-09-1924</u></i></span></span></span></a><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>)</i></span></span></span></p>
<p style="line-height: 0.67cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 108%; margin-bottom: 0cm; text-indent: 0.25cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">In an
earlier article by the author </span></span></span><a href="https://antropocalypse.blogspot.com/2013/07/kometen.html"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: medium;"><u>about
comets, </u></span></span></span></a><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">eea
was described in even more detail in 1933.</span></span></span></p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 108%; margin-bottom: 0cm; text-indent: 0.25cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">A quote
below follows the description of the 2nd mystery of Calvary in the
19th century and is a sequel to it in the 20th century.</span></span></span></p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.78cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u>Rudolf
Steiner:</u></i></span></span></span></p>
<p style="line-height: 0.24cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 133%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>Historical
Symptomatology. The Mystery of the Evil in the 5th Cultural Age. Now,
when the Christ will appear again in the ethereal, when </i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><b>another
kind of Mystery of Calvary</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>
will be experienced, the evil will have a similar meaning to birth
and death in the 4th post-Atlantic era. In the 4th post-Atlantic
period, the Christ developed his impulse for the earth's humanity
from death. And it may be said that from the followed death arose
what flowed into mankind. Thus, from the angry</i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><b>,
paradoxical way,</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>
humanity will be fed from the 5th post-Atlantic era to the renewal of
the mystery of Calvary. It is through the experience of the evil that
the Christ can re-appear, as it has appeared through death in the 4th
era. (</i></span></span></span><a href="http://www.fvn-rs.net/index.php?option=com_content&view=article&id=2021:fuenfter-vortrag-dornach-26-oktober-1918&catid=125:ga-185-geschichtliche-symptomatologie&Itemid=4"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><u>GA
185 26-10-1918</u></i></span></span></span></a><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>)</i></span></span></span></p>
<p style="line-height: 0.13cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 116%; margin-bottom: 0cm; text-indent: 0.25cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">Everything
is moving towards a kind of culmination in the late 20th and early
21st centuries. The time we've arrived.</span></span></span></p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 128%; margin-bottom: 0cm; text-indent: 0.25cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">The
evil man is also doing his utmost to stop what is described here, or
even to make the opposite happen. The 20th century has plenty of
examples of this. In Prokofieff's book, "</span></span></span><a href="https://www.buecher.de/shop/theosophie/die-begegnung-mit-dem-boesen-und-seine-ueberwindung-in-der-geisteswissenschaft/prokofieff-sergej-o-/products_products/detail/prod_id/42770140/"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><u>die
Begegnung mit dem Bösen"</u></span></span></span></a><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">,
it goes in detail on the various impulses of evil, in particular the
Bolschewismus, Jesuism and the Nazis following the 666 Impuls, namely
In the years 666-1332-1998. Aharon also </span></span></span><a href="http://www.ibecoming.co.il/eng/Blog/629/The-Three-Heads-of-the-First-Apocalyptic-Beast:-The-German,-Russian-and-American"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><u>writes
about this </u></span></span></span></a><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">from
a slightly different perspective.</span></span></span></p>
<div dir="LTR" id="Sectie27">
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.54cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 16.58cm;"><span style="color: #00000a;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;">29</span></span></span></p>
</div>
<p style="break-before: page; margin-bottom: 0cm; margin-left: 0.78cm; page-break-before: always;"><a name="page30"></a>
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u>Yesaiah
Ben-Aharon:</u></i></span></span></span></p>
<p style="line-height: 0.24cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 115%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>Bolshevism
in the East, fascism and Nazism in the Middle East, and capitalism in
the West, in the course of the 20th century as the evil metamorphoses
of freedom, equality, fraternity. These three reversals are united as
three "heads" in the body of one and the same "beast"
of historical reversal. (Archetypically, the beast has 7 heads, which
we cannot study in detail here; in reality, of course, it has
infinitely more, because it is individualized in every nation and
person).</i></span></span></span></p>
<p style="line-height: 0.16cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.78cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u>Rudolf
Steiner:</u></i></span></span></span></p>
<p style="line-height: 0.23cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 120%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>Yes,
those </i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><b>fraternities</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>,
of whom I have just spoken to you, who want to banish the souls of
the people in the materialistic sphere, these fraternities have the
aim, to let the Christ pass unnoticed in the 20th century, not to let
His coming as ethereal individuality become noticeable to the people.
And this aspiration develops under the influence of a very particular
idea, actually a very particular impulse of will; they aim to conquer
the sphere of influence, which Christ must come through in the 20th
century </i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><b>and</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>
later, for another being - we will speak more precisely about that -
for another being. There are </i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><b>Western
fraternities</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>,
which strive to strip the Christ of his impulse and to put another
individuality, which does not once appear anywhere in the flesh, but
only an </i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><b>ethereal
individuality</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>,
but is strictly Ahrimanic nature, in its place. (</i></span></span></span><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><u><a href="http://www.fvn-rs.net/index.php?option=com_content&view=article&id=1926:individuelle-geistwesen-und-einheitlicher-weltengrund-dornach-8-november-1917-erster-vortrag&catid=118:ga-178-individuelle-geistwsesen-und-das-wirken-in-&Itemid=4">GA
178 Dornach, 18 November </a><a href="http://www.fvn-rs.net/index.php?option=com_content&view=article&id=1926:individuelle-geistwesen-und-einheitlicher-weltengrund-dornach-8-november-1917-erster-vortrag&catid=118:ga-178-individuelle-geistwsesen-und-das-wirken-in-&Itemid=4">1917</a></u></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>)</i></span></span></span></p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.56cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 112%; margin-bottom: 0cm; text-indent: 0.25cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">No
mention is made of Ahriman's reign. Because it is expected to
incarnate in a body of flesh and blood although it is "prepared"
by genetic engineering and transhumanic technique. But at the earlier
time-point than this incarnation, Ahriman can incorporate himself
into humans. The example images were mentioned earlier. (Ahriman as
author e.g.) Read more about this in the articles:</span></span></span></p>
<p style="line-height: 0.36cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.25cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;"><b><a href="https://antropocalypse.blogspot.com/2012/09/de-triomf-van-ahrimans-komende.html">The
triumph of Ahriman's coming incarnation 1 </a><a href="http://antropocalypse.blogspot.com/2012/09/4-de-triomf-van-ahrimans-komende.html">(2)
</a><a href="http://antropocalypse.blogspot.com/2012/09/de-triomf-van-ahrimans-komende_10.html">(3)</a></b></span></span></span></p>
<p style="line-height: 0.45cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.78cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u>Rudolf
Steiner:</u></i></span></span></span></p>
<p style="line-height: 0.24cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 109%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>Satan
has the rank of primal powers, of Archai, and he is the one who, in
the course of the world revolution, seized upon this intellectuality
long before it approached man in the manner described. He is now, so
to speak, the most comprehensive possessor of intellectuality. And he
strives to bind human intellectuality to his as closely as possible,
that man can fall out of his evolution in this way. This Ahrimanic
power thus strives to render the Mystery of Calvary ineffective. (</i></span></span></span><a href="http://www.fvn-rs.net/index.php?option=com_content&view=article&id=3644:achtzehnter-vortrag-22-september-1924&catid=244:ga-346-priesterkurse-v&Itemid=18"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u>GA
346, 22 Sep 1924</u></i></span></span></span></a><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>)</i></span></span></span></p>
<p style="line-height: 0.22cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.25cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">Before
the end of the 20th century, Steiner foresaw another major event.</span></span></span></p>
<div dir="LTR" id="Sectie28">
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.66cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 16.58cm;"><span style="color: #00000a;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;">30</span></span></span></p>
</div>
<p align="CENTER" style="break-before: page; margin-bottom: 0cm; page-break-before: always;"><a name="page31"></a>
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: large;"><b>Christ
Lord of Karma</b></span></span></span></p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.48cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.78cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u>Rudolf
Steiner:</u></i></span></span></span></p>
<p style="line-height: 0.22cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 125%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>So
why is it that from the 20th century, the Christ Jesus will
increasingly invade the ordinary consciousness of the people? - This
is for the following reason. Just like the physical plan in the
beginning of our time calculation in Palestine, an event took place
in which the Christ played the most essential role, an event that has
meaning for all mankind, so in the course of the 20th century, by the
end of the 20th century, another important-rich event will take
place, certainly not in the physical world, but in the higher worlds,
and in that world, which we describe primarily as the world of
ethereal. And this event will have as much fundamental significance
for the development of humanity as the Palestinian event at the
beginning of our time-scale. Just as we have to say: for Christ
himself, the Golgotha event meant that a god died precisely because
of this event, a god has overcome death....., this is how an event
will happen</i></span></span></span></p>
<p style="line-height: 0.01cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 120%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>more
profound, that it takes place not only on the physical plan, but in
the ethereal world. And by this, that this event takes place, thereby
created the possibility that the very people who are learning to see
the Christ will look. What is this event? This event is nothing other
than that a certain office in the world - already before human
development in the 20th century - passes in an elevated way, than it
has been until now - to the Christ. And here teaches us the occult,
the clairvoyant research, which enters our era the important-rich,
that the Christ becomes the Lord of the karma of human development.
And this is the beginning for what we also find in the gospels with
the words: ’he will come again, to separate or to provoke the
crisis (latest focused Bible) for the living and the dead’.- Only
in the sense of occult research this event should not be understood
as if it were a one-off event, that takes place on the physical plan,
but it is related to the whole future development of humanity. And
while Christianity and Christian development has so far represented a
kind of preparation, now it is important to enter into the world,
that the Christ becomes the Lord of karma (fate), that it becomes his
task to direct in the future, which is our karmic credit, how our
debts and credit relate to each other. (</i></span></span></span><a href="http://www.fvn-rs.net/index.php?option=com_content&view=article&id=1676:dritter-vortrag-karlsruhe-7-oktober-1911&catid=96:ga-131-von-jesus-zu-christus&Itemid=4"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><u>GA
131, 7-10-1911</u></i></span></span></span></a><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>)</i></span></span></span></p>
<p style="line-height: 0.63cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.78cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u>Rudolf
Steiner:</u></i></span></span></span></p>
<p style="line-height: 0.22cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 125%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>We
have pointed to this office, as it were, in relation to the suffering
Christ of Calvary as the triumphant Christ, as the </i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><b>Lord
of Karma</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>,
who were already considered as visions of the future by those who
painted the Christ of Last Judgment. If one paints this or depicts it
in photographs, they represent something that will happen at some
point in time.</i></span></span></span></p>
<p style="line-height: 0.1cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 158%; margin-bottom: 0cm; margin-left: 0.78cm; margin-right: 0.18cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>In
reality, this is something that starts in the 20th century and goes
on to the end of the Earth. </i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><b>Judgments
begin from the 20th century, that is, the arrangement of karma</b></i></span></span></span></p>
<p style="line-height: 0cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 106%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>And
then we've seen how infinitely important it is to our time that this
revelation comes to humanity, so that even things like faith, love
and hope can be valued. (</i></span></span></span><a href="http://www.fvn-rs.net/index.php?option=com_content&view=article&id=1654:glaube-liebe-hoffnung-drei-stufen-des-menschheitlichen-lebens-nuernberg-2-dezember-1911-erster-vortrag&catid=95:ga-130-das-esoterische-christentum-und-die-geistig&Itemid=4"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u>GA
130 2-12-1911</u></i></span></span></span></a><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>)</i></span></span></span></p>
<p style="line-height: 0.19cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.25cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">This
also indicates a continuation of the 2nd mystery of Calvary.</span></span></span></p>
<p style="line-height: 0.22cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">In
the period 1841-1879, Christ absorbed the human in a Manichean manner</span></span></span></p>
<div dir="LTR" id="Sectie29">
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.7cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 16.62cm;"><span style="color: #00000a;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;">31</span></span></span></p>
</div>
<p align="JUSTIFY" style="break-before: page; line-height: 109%; margin-bottom: 0cm; page-break-before: always;"><a name="page32"></a>
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">evil
from the materialistic thoughts of dead materialists in the ether
world. The angelic in which he then stayed experienced a spiritual
</span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;"><b>suffocation
death</b></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">.
As Lord of Karma, Christ now absorbs the </span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;"><b>human
evil (karma)</b></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">
that came into the physical world through actions of man in the 20th
century. This was so great (Holocaust gulag atomic bomb) and the
counter-powers were so powerful that a revival of human consciousness
could not take place to such an extent that the hoped-for kulmination
could not take place at the end of the century (</span></span></span><a href="https://www.isbn.de/buch/9783949064067_menschendaemmerung-und-auferstehung-der-menschheit.htm"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: medium;"><u>recent
book Aharon</u></span></span></span></a><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">).</span></span></span></p>
<p style="line-height: 0.16cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 133%; margin-bottom: 0cm; text-indent: 0.25cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">The
illegitimate god of this world had already taken his residence in the
inner sanctuary, the temple of man. The prophet Daniel and Paul
already spoke about this.</span></span></span></p>
<p style="line-height: 0.21cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.78cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u>Matthew
24:</u></i></span></span></span></p>
<p style="line-height: 0.22cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 108%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>When
you now see the horrific image of the empty me creating wastelands,
which the prophet Daniel says is rising at the holy place...</i></span></span></span></p>
<p style="line-height: 0.16cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.78cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u>Thessalonians
2:3,4,7</u></i></span></span></span></p>
<p style="line-height: 0.22cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 111%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>Don't
let anyone mislead you in any way. First the apostasy must come and
the man of chaos must reveal himself, the son of persecration, the
opponent who rises above all that is worshiped as divine or holy and
who, after all, in God's temple puts himself on the place of God and
acts himself as a God.</i></span></span></span></p>
<p style="line-height: 0.15cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 105%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>Do
you not remember that I told you this while I was with you? So you
also know what stops him now, until he will reveal himself at the
time determined for him. The mystery of chaos is already working;
only the power that is holding it back needs to be removed.</i></span></span></span></p>
<p style="line-height: 0.17cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 149%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>Then,
however, the man of chaos will act in an undisguised manner. But the
Lord will wipe him away by the breath of his mouth and destroy him by
the radiant appearance of his presence.</i></span></span></span></p>
<p style="line-height: 0cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 105%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>The
coming of the opponent is accomplished through the operation of the
Satan with mere power, to-know and false miracles and with all
possible criminal temptation for those who are lost, because they
have not absorbed the love to the truth that could have saved them.
Therefore, God allows a wandering spirit to work in them, so that
they believe in the lie. Thus, all those who do not trust in the
truth, but agree with the injustice, must go through the crisis.</i></span></span></span></p>
<p style="line-height: 0.2cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 105%; margin-bottom: 0cm; text-indent: 0.25cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">"As
God in the temple of God": indicates that the counterpowers in
the all-holy of man have already entered. The temple stands for the
human body. In that body, the human "I" is no longer
present, neither is Christ.</span></span></span></p>
<p style="line-height: 0.17cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">(under:
"Not Me but the Christ in Me", Galatians, 2.20).</span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: xx-small;">10)</span></span></span></p>
<p style="line-height: 0.22cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.25cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">In
the book of Jesaiah Ben Aharon, "</span></span></span><a href="https://www.bol.com/nl/nl/p/spirituele-gebeurtenis-van-de-twintigste-eeuw/666751222/"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u>The
Spiritual Event of the 20th Century"</u></i></span></span></span></a><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">,
be-</span></span></span></p>
<p style="line-height: 0.04cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.47cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 130%; margin-bottom: 0cm; margin-left: 0.6cm; margin-right: 0.99cm; text-indent: -0.6cm;">
<span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><u>10 </u></span></span></span><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: xx-small;"><u>Christ
speaks of rebuilding the temple in 3 days. This temple refers to the
crucified human body that is transformed from the dead into the
resurrection body (JOHN 2:18-22)</u></span></span></span></p>
<p style="line-height: 102%; margin-bottom: 0cm; margin-left: 0.6cm; margin-right: 0.28cm;">
<span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><u>The
<a href="https://nl.wikipedia.org/wiki/Tempelreiniging">exorcism </a>of
the moneylenders and the pet traffickers from the temple also means
that the Ahrimanic and luciferous forces are being driven out of the
body, the so-called temple cleansing. But this can also have a double
meaning</u></span></span></span></p>
<div dir="LTR" id="Sectie30">
<p style="line-height: 0.65cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 16.58cm;"><span style="color: #00000a;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;">32</span></span></span></p>
</div>
<p align="JUSTIFY" style="break-before: page; line-height: 125%; margin-bottom: 0cm; page-break-before: always;"><a name="page33"></a>
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">The
author writes extensively about both the light and the deep darkness
as he experienced it in an imagination (in 1975) regarding the return
of Chris-tus to the ethereal world on the one hand and the emergence
of the evil one on the other. In the book itself you can read how the
entire imagination is constructed. Another book, "</span></span></span><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u><a href="https://www.academia.edu/42987497/The_Twilight_and_Resurrection_of_Humanity_The_History_of_the_Michaelic_Movement_since_the_Death_of_Rudolf_Steiner._An_Esoteric_Study">The
Twilight and Resurrection of Humanity-The History of the Michaelic
Movement since </a><a href="https://www.academia.edu/42987497/The_Twilight_and_Resurrection_of_Humanity_The_History_of_the_Michaelic_Movement_since_the_Death_of_Rudolf_Steiner._An_Esoteric_Study">the
Death of Rudolf Steiner</a></u></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">",
is a continuation of this. The book "</span></span></span><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u><a href="http://www.ibecoming.co.il/eng/Books/583/The-New-Experience-of-the-Supersensible:-The-anthroposophical-knowledge-drama-of-our-time">The
New Expe-</a><a href="http://www.ibecoming.co.il/eng/Books/583/The-New-Experience-of-the-Supersensible:-The-anthroposophical-knowledge-drama-of-our-time">rience
of the Supersensible: The anthroposophical knowledge drama of our
time</a></u></i></span></span></span><a href="http://www.ibecoming.co.il/eng/Books/583/The-New-Experience-of-the-Supersensible:-The-anthroposophical-knowledge-drama-of-our-time"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">".</span></span></span></a></p>
<p style="line-height: 0.29cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 106%; margin-bottom: 0cm; text-indent: 0.25cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">The
German title is: "</span></span></span><a href="https://www.academia.edu/45701606/Menschendämmerung_und_Auferstehung_der_Menschheit"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: medium;"><i><u>Menschendämmerung
und Auferstehung der Menschheit</u></i></span></span></span></a><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">"
.Here-similar is the experience of a Japanese woman living in Europe
(Junko Althaus), she writes in abridged form in her blog:</span></span></span></p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.78cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u>Junko
Althaus:</u></i></span></span></span></p>
<p style="line-height: 0.21cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 129%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>Although
the </i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><b>obfuscation</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>
of the consciousness of the German people through the deliberate use
of Hitler's powers "the financial means" and the magical
acts has succeeded, no one could prevent Christ's breakthrough in the
ethereal at that time between 1930-1945. As Rudolf Steiner predicted,
the consciousness of mankind was changed by the action of Christ. In
the midst of the terrible war, where the -I- of the people of the
world experienced an indescribable powerlessness and darkness that
had never existed before, the spiritual curtain that until that time
the people, who were not initiated, separated from the reality of the
ethereal world in which the Christ reveals himself, was torn forever.</i></span></span></span></p>
<p style="line-height: 0.09cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.78cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>[......]</i></span></span></span></p>
<p style="line-height: 0.22cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.78cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u>Junko
Althaus:</u></i></span></span></span></p>
<p style="line-height: 0.21cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 126%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>The
humanity-I collapsed into a total </i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><b>darkness</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>
in the war - so deep, that - I-I experienced the inner death in a
human way. It was precisely also the moment when it began that the
Christ in the ethical also can be spontaneously seen and lived by the
people, who do not have spiritual preparations like educated
initiates who possess.</i></span></span></span></p>
<p style="line-height: 0.09cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.78cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>[.....]</i></span></span></span></p>
<p style="line-height: 0.22cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.78cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u>Junko
Althaus:</u></i></span></span></span></p>
<p style="line-height: 0.22cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 115%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>As
late as World War II, something important happened in the
transcendental world. Humanity consciousness was so greatly </i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><b>darkened</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>
on Earth. The soul of humanity experienced an almost complete </i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><b>eclipse</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>
and was in an unprecedented powerlessness. At this spiritual-soul
zero of complete despair of the -I-of humanity, which was caused by
the mutual endless slaughter throughout the world by the use of the
latest intelligent technology. The cohesion of humanity within
humanity - I - was attacked in the most intense way, while people
completely forgot about the true dimension of humanity through
fanatical and unilateral ideologies.</i></span></span></span></p>
<p style="line-height: 0.13cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.78cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>[.....]</i></span></span></span></p>
<p style="line-height: 0.22cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.78cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u>Junko
Althaus:</u></i></span></span></span></p>
<p style="line-height: 0.21cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 134%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>In
this complete </i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><b>eclipse</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>
an event has taken place: the world curtain that completely separated
humanity from the Christ was torn in the middle. That happened when
the heart of humanity was greatly </i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><b>darkened</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>
in this brutal war. There was a scream of the human consciousness,
which transcended the cosmic human consciousness</i></span></span></span></p>
<div dir="LTR" id="Sectie31">
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.6cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 16.58cm;"><span style="color: #00000a;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;">33</span></span></span></p>
</div>
<p align="JUSTIFY" style="break-before: page; line-height: 130%; margin-bottom: 0cm; margin-left: 0.78cm; page-break-before: always;"><a name="page34"></a>
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>A
violent way went through. A cry, caused by an indescribably painful
spiritual birth, that the Christ experienced from within. And behind
this torn temple robe was revealed the Christ in his ether form,
which made infinite love pour out, even during that terrible world
war. From an all-spiritual on-</i></span></span></span></p>
<p style="margin-bottom: 0cm; margin-left: 0.78cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>power
awakened humanity—I to a new era in the presence of Christ.</i></span></span></span></p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.56cm; margin-bottom: 0cm;"><br />
</p>
<p align="CENTER" style="margin-bottom: 0cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: large;"><b>The
struggle of all against all</b></span></span></span></p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.48cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.78cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u>Rudolf
Steiner:</u></i></span></span></span></p>
<p style="line-height: 0.21cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 126%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>It
has long been alluded to within our humanities that </i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><b>the
war of all against all</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>
is being driven - you will also find this described in the cycle of
speeches on the Apo calypse (1908 ed.</i></span></span></span><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>
</i></span></span></span><a href="http://www.fvn-rs.net/index.php?option=com_content&view=category&id=372:ga-104-die-apokalypse-des-johannes-&Itemid=4&layout=default"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><u>GA
104</u></i></span></span></span></a><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>.)
From </i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><b>NOW</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>
on (capital letters by author) we must take this completely as very,
very serious and significant (</i></span></span></span><a href="https://www.bol.com/nl/nl/p/luciferisch-verleden-ahrimanische-toekomst/1001004005084445/"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><u>Luciferous
past Ahrimanic future</u></i></span></span></span></a><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>).</i></span></span></span></p>
<p style="line-height: 0.09cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 120%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>We
are approaching a time when, as I indicated recently, people will
understand what the atom really is. And it will be understood that
the atom is nothing but solidified electricity. The idea itself is
made up of the same substance. Indeed, one will come so far, before
the fifth cultural period (1413-3573 AD) ends, that one will be able
to act on the atom. If one can first understand the connection of
matter between the thought and the atom, one will soon understand how
one can influence the atom. And nothing will be closed off to certain
kinds of effects anymore: </i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><b>I
will be able to stand here and unnoticed a button, which I carry in
my pocket, to inflate an object at a far distance, for example in
Hamburg, as you can already wirelessly telegraph</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>,
by producing a wave motion here and expressing it in a certain other
place. That may occur in time, when the occult truth that thought and
atom consist of the same substance, will be carried through in
practical life. It is impossible to imagine what would happen in such
a case, if mankind had not then become selfless. Only by acquiring
selflessness will it be possible to keep mankind from the brink of
destruction. The demise of our present earth age will be brought
about by the lack of morality. The Lemurian earth age has been
destroyed by fire, the Atlantic by water; ours will be destroyed </i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><b>by
the war of all against all</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>,
evil, by the struggle between the people. The people will destroy
themselves in mutual battles. And it will be desolate - more desolate
than other types of doom - that the people themselves will bear the
blame.</i></span></span></span></p>
<p style="line-height: 0.12cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.78cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>Source:
Rudolf Steiner -</i></span></span></span><a href="http://fvn-archiv.net/PDF/GA/GA093.pdf#page=122"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u><b>GA
93</b></u></i></span></span></span></a><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>-
Goldene Legende</i></span></span></span></p>
<p style="line-height: 0.25cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 106%; margin-bottom: 0cm; text-indent: 0.25cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">But some
of the things described above are already reality </span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;"><i>at
the moment</i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">.
In particular, the press of the button, think of cruise missiles and
also the lack of morality.</span></span></span></p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.78cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u>Rudolf
Steiner:</u></i></span></span></span></p>
<p style="line-height: 0.22cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 137%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>More
than any other struggle, this struggle has been placed in the human
heart. Inside it is the veran-kerd since the last third of the 19th
century. The decisive thing is what people-hearts do with this
Michael affair in the world during the 20th century. And in the</i></span></span></span></p>
<div dir="LTR" id="Sectie32">
<p style="line-height: 0.54cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 16.58cm;"><span style="color: #00000a;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;">34</span></span></span></p>
</div>
<p align="JUSTIFY" style="break-before: page; line-height: 126%; margin-bottom: 0cm; margin-left: 0.78cm; page-break-before: always;"><a name="page35"></a>
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>The
course of this 20th century, when the first </i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><b>100
years after the end of the Kali Yuga</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>
will have ended, is man or at the </i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><b>grave
of all civilization</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>
or at the beginning of that era, where in the souls of the people,
who in their hearts connect intelligence with spirituality, the
Michael struggle in favor of the Micharl impulse is fought.</i></span></span></span><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>
</i></span></span></span><a href="http://www.fvn-rs.net/index.php?option=com_content&view=article&id=4699:zweiter-vortrag-arnheim-19-juli-1924&catid=269:ga-240-esoterische-betrachtungen-karmischer-zusamm&Itemid=4"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><u>GA
240 19-7-1924</u></i></span></span></span></a></p>
<p style="line-height: 0.09cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.78cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u>Rudolf
Steiner:</u></i></span></span></span></p>
<p style="line-height: 0.22cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 127%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>That's
the thing, the thing that anthroposophers really need to move: here I
am. The anthroposophical impulse is in me, I recognize this as the
Michael impulse. I wait while I make myself stronger while waiting by
the right anthroposophical work in the present and use the short
interim period, which is precisely the an-troposophical souls
assigned in the 20th century between death and a new birth, to come
back at the end of the 20th century and continue the movement with a
</i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><b>much
more spiritual force</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>.
</i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><b>I'm
preparing for this new era of the 20th in the 21st century</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>
- a true anthroposophical soul says to itself - because there are
many destructive forces on the earth. </i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><b>Decadent
will become the whole cultural life, the whole civilization of the
earth</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>,
when the spirituality of the Michael impulse does not seize upon man,
when people </i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><b>again</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>
are unable to uplift that gene, which as civilization wants to fall
down today.</i></span></span></span><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;">
</span></span></span><a href="http://www.fvn-rs.net/index.php?option=com_content&view=article&id=3993:dritter-vortrag-london-27-august-1924&catid=269:ga-240-esoterische-betrachtungen-karmischer-zusamm&Itemid=4"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><u>GA
240 27-8-1924</u></span></span></span></a></p>
<p style="line-height: 0.09cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.78cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u>Rudolf
Steiner:</u></i></span></span></span></p>
<p style="line-height: 0.22cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 115%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>My
dear friends, the anthroposopher needs to be conscious, must have
clarity about how he was called, to prepare now, what needs to expand
more and more as spirituality, will come to the culmination, where
the true anthroposophers will be again, but united with the others,
at the end of the 20th century. Consciousness must have the true
anthroposophist, that it is now a question of being able to
participate in the battle between Ahriman and Michael. Only by this,
that such spirituality, as it seeks to flow through the
anthroposophical movement, </i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><b>unites
with other spiritual currents</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>,
will Michael find those impulses, which will reunite him with the
earthly intelligence, which actually belongs to him. It will be my
task now to show you, with what refined means Ahriman wants to
prevent this, what fierce struggle this 20th century is in. (</i></span></span></span><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><u><a href="http://www.fvn-rs.net/index.php?option=com_content&view=article&id=4022:siebenter-vortrag-dornach-28-juli-1924&catid=272:ga-237-esoterische-betrachtungen-bd-3&Itemid=4">GA
237, </a><a href="http://www.fvn-rs.net/index.php?option=com_content&view=article&id=4022:siebenter-vortrag-dornach-28-juli-1924&catid=272:ga-237-esoterische-betrachtungen-bd-3&Itemid=4">28-7-1924</a></u></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>)</i></span></span></span></p>
<p style="line-height: 0.14cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.78cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u>Rudolf
Steiner:</u></i></span></span></span></p>
<p style="line-height: 0.22cm; margin-bottom: 0cm;"><br />
</p>
<ul>
<li><p align="JUSTIFY" style="line-height: 125%; margin-bottom: 0cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>That
these people will appear again with an acceleration of their
evolution at the end of this 20th century... It is a preparation for
that which, initially in </i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><b>great,
encompassing-tense, intensive acts of mind</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>,
will happen at the end of the century, after much has gone forward,
which opposes a spiritualization of modern civilization. (</i></span></span></span><a href="http://www.fvn-rs.net/index.php?option=com_content&view=article&id=3656:achter-vortrag-dornach-12-september-1924&catid=244:ga-346-priesterkurse-v&Itemid=18"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><u>GA
346 12-9-1924</u></i></span></span></span></a><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>)</i></span></span></span></p>
</li></ul>
<p style="line-height: 0.11cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.25cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">What
other spiritual movements Steiner intended here is not clear.</span></span></span></p>
<p style="line-height: 0.43cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 106%; margin-bottom: 0cm; text-indent: 0.25cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">In other
places, however, he mentioned the movements of Mani (referred to here
earlier in their struggle against the evil) and those of the (real)
Rosicrucians, of the Grail and of the Templars in their present form.</span></span></span></p>
<p style="line-height: 0.17cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 108%; margin-bottom: 0cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">Michael's
struggle against Ahriman is not just a struggle of humanity.
Throughout humans, there are all sorts of other beings competing with
them.</span></span></span></p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.49cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.78cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u>Rudolf
Steiner:</u></i></span></span></span></p>
<p style="line-height: 0.22cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 150%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>Michael
needs luciferous creatures to help overcome the polar opposition, to
overcome Ahriman. So that the Michael people are already placed in -
one might not say</i></span></span></span></p>
<div dir="LTR" id="Sectie33">
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.53cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 16.58cm;"><span style="color: #00000a;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;">35</span></span></span></p>
</div>
<p align="JUSTIFY" style="break-before: page; line-height: 121%; margin-bottom: 0cm; margin-left: 0.78cm; page-break-before: always;"><a name="page36"></a>
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>a
struggle, but in a turmoil of interaction between Luciferous impulses
and Ahrimanic impulses. And these things became very certain by the
end of the last century. (around 1900) It was not so rare then that
one could look through this veil, as I have called it. Then they saw
how strongly Michael had to fight Ahriman, and how easy it was to let
consciousness be distracted by all kinds of Luciferous influences.
You may say that abnormalities in consciousness and fainting are not
so strange. Certainly, externally they are nothing special; but they
become something important by what comes in their wake, which comes
when the distraction or </i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><b>clouding</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>
of consciousness is there. (</i></span></span></span><a href="http://www.fvn-rs.net/index.php?option=com_content&view=article&id=4022:siebenter-vortrag-dornach-28-juli-1924&catid=272:ga-237-esoterische-betrachtungen-bd-3&Itemid=4"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><u>GA
237 28-7-1924</u></i></span></span></span></a><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>)</i></span></span></span></p>
<p style="line-height: 0.63cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.78cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u>Rudolf
Steiner:</u></i></span></span></span></p>
<p style="line-height: 0.22cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.78cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>Thus
the "I" will be the collateral for the highest goal of the
people.</i></span></span></span></p>
<p style="line-height: 0.22cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 121%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>But
at the same time, when it does not find love, when it hardens, the
seducer, plunges it into the abyss. It is then that which separates
the people, which calls for the </i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><b>great
war of all against all</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>,
not just the war of nations against peoples, because popular
understanding will no longer have the meaning that it has today, but
the war of the individuals against the individuals in the most
diverse areas of life, the war of the estates against the estates,
the castes against the castes, the sexes against the sexes. In all
areas of life the "I" will become a bone of contention, and
therefore we can say that the "I" can bring to the highest
on the one hand and to the deepest on the other, therefore it is a
sharp double-edged sword. (</i></span></span></span><a href="http://www.fvn-rs.net/index.php?option=com_content&view=article&id=1269:achter-vortrag-nuernberg-25-juni-1908&catid=69:ga-104-die-apokalypse-des-johannes&Itemid=4"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><u>GA
104 25-06-1908</u></i></span></span></span></a><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>)</i></span></span></span></p>
<p style="line-height: 0.63cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 120%; margin-bottom: 0cm; text-indent: 0.25cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">Earlier
I wrote here about people employed by Ahriman will be back on earth
after a shortened incarnation. This is especially so because within
the current Michael period certain spiritual goals still have to be
achieved, and this applies both to the Michael servants and their
opposites on the side of Mammon. And so the struggle of all against
all is put back into our present.</span></span></span></p>
<p style="line-height: 0.28cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.78cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u>Rudolf
Steiner:</u></i></span></span></span></p>
<p style="line-height: 0.22cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 137%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>And
if development were to continue, if we were to develop these
consequences further, we would have arrived at </i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><b>the
end of the 20th century</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>
at</i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><b>
the battle of all against all</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>,
precisely in those areas of earth development where the so-called
newer civilization has developed.</i></span></span></span></p>
<p style="line-height: 0.05cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 111%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>The
people can still make such fine speeches, have made so much
scientific progress, we would face a </i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><b>war
of all against all</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>.
We would see a humanity evolve, which has no more social instincts,
but which would talk all the more about social things. (</i></span></span></span><a href="http://www.fvn-rs.net/index.php?option=com_content&view=article&id=4429:achtzehnter-vortrag-dornach-6-august-1921&catid=303:ga-206-menschenwerden-weltenseele-und-weltengeist&Itemid=4"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u>GA
206 06-8-1921</u></i></span></span></span></a><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>)</i></span></span></span></p>
<p style="line-height: 0.17cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 105%; margin-bottom: 0cm; text-indent: 0.25cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">In 1908,
Steiner also gave lectures on the apocalypse (GA104). But that was
the so-called grand apocalypse. The war of all against all is
described there in a much further future. But in the so-called small
olive mountain apocalypse associated with the age of the soul of
consciousness, it is earlier in the late 20th century. He speaks
about this mainly in </span></span></span><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: medium;"><u><a href="http://www.fvn-rs.net/index.php?option=com_content&view=category&id=244:ga-346-priesterkurse-v&Itemid=18&layout=default">GA
346 Priestapokalypse </a><a href="http://www.fvn-rs.net/index.php?option=com_content&view=category&id=244:ga-346-priesterkurse-v&Itemid=18&layout=default">from
1924</a></u></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">.</span></span></span></p>
<div dir="LTR" id="Sectie34">
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.67cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 16.58cm;"><span style="color: #00000a;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;">36</span></span></span></p>
</div>
<p align="CENTER" style="break-before: page; margin-bottom: 0cm; page-break-before: always;"><a name="page37"></a>
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: large;"><b>Welten-kamaloka</b></span></span></span></p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.48cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.78cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u>Rudolf
Steiner:</u></i></span></span></span></p>
<p style="line-height: 0.22cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 121%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>Thus
mankind is faced with the decision: whether to be carried down
together with that which comes through the </i></span></span></span><a href="https://antropocalypse.blogspot.com/2013/07/kometen.html"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><u>comet</u></i></span></span></span></a><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>
of Hal-ley, in a </i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><b>darkness,
which is still under the Kali Yuga</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>,
or by not overlooking the anthroposophical concept, which is present
as a predisposition of new abilities, to find the way to the country,
which has disappeared today in accordance with oriental literature,
that the Christ will show humanity again: to the land of Scham-balla.
</i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><b>That's
the big viewpoint standing at the intersection: either down or up or
up</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>:
or in something, which as a </i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><b>world
kamaloka</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>
is</i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><b>
still under the Kali Yuga</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>,
or in that, which allows man to enter that area, which in truth is
meant by the name Scham-balla. (</i></span></span></span><a href="http://www.fvn-rs.net/index.php?option=com_content&view=article&id=1460:fuenfter-vortrag-berlin-9-maerz-1910&catid=81:ga-116-der-christus-impuls-und-die-entwickelung&Itemid=4"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><u>GA
116, 9-3-1910 </u></i></span></span></span></a><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>and
see also </i></span></span></span><a href="http://www.fvn-rs.net/index.php?option=com_content&view=category&id=83:ga-118-das-ereignis-der-christuserscheinung-&Itemid=4&layout=default"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><u>GA118</u></i></span></span></span></a><a href="http://www.fvn-rs.net/index.php?option=com_content&view=category&id=83:ga-118-das-ereignis-der-christuserscheinung-&Itemid=4&layout=default"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><u>)</u></i></span></span></span></a></p>
<p style="line-height: 0.13cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 105%; margin-bottom: 0cm; text-indent: 0.25cm;">
<a href="https://anthrowiki.at/Kamaloka"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: medium;"><u>Kamaloka
</u></span></span></span></a><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">is
a post-death state known as purgatory. Man is confronted with his
evil deeds. But since the concentration camps of the Second World War
and the Holocaust, hell is no longer in the hereafter but also on
Earth. The word "world-kamaloka" is therefore a very
dramatic perspective.</span></span></span></p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.69cm; margin-bottom: 0cm;"><br />
</p>
<p align="CENTER" style="margin-bottom: 0cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: large;"><b>1998,
the 7th trumpet</b></span></span></span></p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.48cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.78cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u>Rudolf
Steiner:</u></i></span></span></span></p>
<p style="line-height: 0.22cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 122%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>We
are now approaching the imminent time period of the third 666: 1998.
At the end of this century we come to the point where Sorat will
raise his head the strongest again from the abyss of evolution,
opposing the appearance of Christ, which the prepared people will
already have in the first half of the twentieth century through the
</i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><b>visibility
of the ethereal Christ</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>.
It will only last two thirds of this century for Sorat to raise his
head in a powerful way. [...] (</i></span></span></span><a href="http://www.fvn-rs.net/index.php?option=com_content&view=article&id=3656:achter-vortrag-dornach-12-september-1924&catid=244:ga-346-priesterkurse-v&Itemid=18"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><u>GA
346 12-9-1924</u></i></span></span></span></a><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>)</i></span></span></span></p>
<p style="line-height: 0.11cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.78cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u>Rudolf
Steiner:</u></i></span></span></span></p>
<p style="line-height: 0.21cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 106%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><b>This
was all in front of him. The entry of Michael into the spiritual
evolution of humanity at the end of the 19th century and of the
ethereal Christ in the first half of the 20th century will be
followed by the entry of the sun demon before the end of this
century.</b></i></span></span></span></p>
<p style="line-height: 0.17cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 128%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>But
even today's man is in the middle of this with his priestly work, in
that he has to look at the rise of the Michael Mystery in the
seventies, at the appearance of Christ in the first half of the
twentieth century and at the imminent rise of </i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><b>Sorat
and the followers of Sorat</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>
at the end of the twentieth century. If we, as people who understand
the signs of time, organize our lives in the sense of </i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><b>these
three mysteries of our time: the Michael Mystery, the Christ Mystery
and the Sorat Mystery</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>
, then we will work properly in the terrain that our karma has
assigned us, and the priest in his priestly terrain. (</i></span></span></span><a href="http://www.fvn-rs.net/index.php?option=com_content&view=article&id=3656:achter-vortrag-dornach-12-september-1924&catid=244:ga-346-priesterkurse-v&Itemid=18"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><u>GA
346 12-9-1924</u></i></span></span></span></a><span style="color: black;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>)</i></span></span></span></p>
<div dir="LTR" id="Sectie35">
<p style="line-height: 0.58cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 16.62cm;"><span style="color: #00000a;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;">37</span></span></span></p>
</div>
<p style="break-before: page; line-height: 0.58cm; margin-bottom: 0cm; page-break-before: always;"><a name="page38"></a>
<br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.78cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u>Rudolf
Steiner:</u></i></span></span></span></p>
<p style="line-height: 0.22cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 130%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>The
World War (1st) with all its evil side effects will only be the
beginning of even more evil. For mankind currently faces a great
eventuality: for the possibility of seeing </i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><b>everything</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>
fall</i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><b>
into the abyss</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>,
which is civilization, or by raising spirituality, to continue in the
sense of, which lies in the Michaēl impulse, which stands for the
Christusimpuls. (</i></span></span></span><a href="http://www.fvn-rs.net/index.php?option=com_content&view=article&id=3993:dritter-vortrag-london-27-august-1924&catid=269:ga-240-esoterische-betrachtungen-karmischer-zusamm&Itemid=4"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><u>GA</u></i></span></span></span></a></p>
<p style="margin-bottom: 0cm; margin-left: 0.78cm;"><a href="http://www.fvn-rs.net/index.php?option=com_content&view=article&id=3993:dritter-vortrag-london-27-august-1924&catid=269:ga-240-esoterische-betrachtungen-karmischer-zusamm&Itemid=4"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u>240
(27-8-1924</u></i></span></span></span></a><a href="http://www.fvn-rs.net/index.php?option=com_content&view=article&id=3993:dritter-vortrag-london-27-august-1924&catid=269:ga-240-esoterische-betrachtungen-karmischer-zusamm&Itemid=4"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>)</i></span></span></span></a></p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.56cm; margin-bottom: 0cm;"><br />
</p>
<p align="CENTER" style="margin-bottom: 0cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: large;"><b>The
third millennium pandemic and Ukraine</b></span></span></span></p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.5cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.25cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">The
above as a prelude to the theme of the pandemic as an attack on the
soul</span></span></span></p>
<p style="line-height: 0.49cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 115%; margin-bottom: 0cm; text-indent: 0.25cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">The
new millennium started immediately with the false flag operation nine
eleven. What was immediately striking was the report of that
journalist who said that a building 7 had collapsed. But on that
little movie, that </span></span></span><a href="http://www.waarheid911.nl/wtc_merkwaardigheden.html#bbc_building_7"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><u>building</u></span></span></span></a><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">'s</span></span></span><a href="http://www.waarheid911.nl/wtc_merkwaardigheden.html#bbc_building_7"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><u>
just standing</u></span></span></span></a><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><u><a href="http://www.waarheid911.nl/wtc_merkwaardigheden.html#bbc_building_7">.</a><a href="http://www.waarheid911.nl/wtc_merkwaardigheden.html#bbc_building_7">
</a></u></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">A
little later it collapses (26 minutes later). Mistake in the
direction of the elite towards the journal. A great deal has already
been written and debated about this.</span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: xx-small;">
(11)</span></span></span></p>
<p style="line-height: 0.3cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.78cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u>BBC
Tapes Report</u></i></span></span></span></p>
<p style="line-height: 0.22cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 122%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>During
the report, the huge building is visible as part of the skyline,
which had already been altered at the time. Where the Twin Towers
stood, a huge hole is yawning. The reporter sees the gap (partially)
for the place where WTC-7 should also have been located. It should be
noted that the reporter is merely a channel for events and will not
be primarily based on her own observations. The collapse of WTC-7 was
reported in the footage as follows:</i></span></span></span><span style="color: black;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>
"The 47 storey Salomon Brothers Building close to the World
Trade Center has also collapsed."</i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>
This name for what was later called WTC-7 or building 7 is correct.</i></span></span></span></p>
<p style="line-height: 0.1cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 106%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>At
some point, the BBC's connection to the reporter goes down. If the
connection had not been severed, the building in question would have
collapsed after about five minutes (exactly to the right of her
face).</i></span></span></span></p>
<p style="line-height: 0.19cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 105%; margin-bottom: 0cm; text-indent: 0.25cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">The next
entry dates back to 1981. It is also said to be an edited version.
However, given the practice of today's pandemic, it is worth
mentioning. It certainly sheds light on intentions that have been
gaining ground in certain circles for decades. Attali was an
important </span></span></span><a href="https://rairfoundation.com/the-real-globalist-mastermind-behind-the-great-reset-prophet-jacques-attali/"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: medium;"><u>advisor
to French presidents</u></span></span></span></a><a href="https://rairfoundation.com/the-real-globalist-mastermind-behind-the-great-reset-prophet-jacques-attali/"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">.</span></span></span></a></p>
<p style="line-height: 0.34cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.78cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u>Jacques
Attali</u></i></span></span></span></p>
<p style="line-height: 0.21cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.78cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>"In
the future, it will be about finding a way to reduce the population.
We will</i></span></span></span></p>
<p style="line-height: 0.04cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.48cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 110%; margin-bottom: 0cm; margin-left: 0.6cm; margin-right: 0.07cm; text-indent: -0.6cm;">
<span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><u>11 </u></span></span></span><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><u>9/11
Many studies have been done afterwards and it has been shown that it
was a false flag operation from the very beginning. Immediately after
the events, a very thick paper manuscript was already available, the
so-called Patriot Act. These layers could never have been
manufactured as quickly as before. It's basically the same concept as
the pandemic. In fact, this was the legalization of state terrorism</u></span></span></span></p>
<div dir="LTR" id="Sectie36">
<p style="line-height: 0.62cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 16.58cm;"><span style="color: #00000a;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;">38</span></span></span></p>
</div>
<p align="JUSTIFY" style="break-before: page; line-height: 105%; margin-bottom: 0cm; margin-left: 0.78cm; page-break-before: always;"><a name="page39"></a>
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>Let's
start with the oldest of us, because once he's over 60-65 years old,
man lives longer than he produces, and society will pay dearly for
that.</i></span></span></span></p>
<p style="line-height: 0.16cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 105%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>Then
there are the weak and the useless, who do not contribute anything to
society, because it is going to become more and more of it. Finally,
especially the stupid ones.</i></span></span></span></p>
<p style="line-height: 0.16cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 105%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>Euthanasia
aimed at these groups. Euthanasia must be an essential tool in our
future societies, in all cases.</i></span></span></span></p>
<p style="line-height: 0.16cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 135%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>Of
course, we will not be able to execute people or organize camps. We
will have to get rid of them by making them believe that it is for
their own good.</i></span></span></span></p>
<p style="line-height: 0.03cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 103%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>Too
large a population, most of which is still unnecessary, is too
expensive economically. Socially, it's also much better for the human
machine to abruptly stop, rather than to have gradual degeneration.</i></span></span></span></p>
<p style="line-height: 0.17cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 105%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>We
will not be able to do intelligence tests on millions and millions of
people, you can imagine!</i></span></span></span></p>
<p style="line-height: 0.16cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 110%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>We'll
find something on it or just cause it ourselves. Like a
human-centered pandemic, real economic crisis or not, a virus that
will affect the elderly, whatever, the weak and the anxious will
perish.</i></span></span></span></p>
<p style="line-height: 0.14cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 103%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>The
stupid people will believe it and ask to be treated quickly. We will
have to make sure that we have planned this treatment, which will be
the solution.</i></span></span></span></p>
<p style="line-height: 0.17cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 105%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>So
the idiots will be selected by themselves: they will go to the
slaughterhouse entirely on their own initiative.</i></span></span></span></p>
<p style="line-height: 0.16cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 108%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>[The
future of life - Jacques Attali, 1981] Interviews with Michel
Salomon, Les Visages de l’avenir col-lection, éditions Seghers."</i></span></span></span></p>
<p style="line-height: 0.17cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 102%; margin-bottom: 0cm; text-indent: 0.25cm;">
<a href="https://rairfoundation.com/the-real-globalist-mastermind-behind-the-great-reset-prophet-jacques-attali/"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: medium;"><u>This
Attali is still active</u></span></span></span></a><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">.
He predicts in 2014 that the Third World War will start with Ukraine.
Now the next statement by Steiner from 1918 can also be found on the
Internet. However, the exact source of this is not yet known. It is
not known whether this was the case.</span></span></span></p>
<p style="line-height: 0.04cm; margin-bottom: 0cm;"><br />
</p>
<div dir="LTR" id="Sectie37">
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.62cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 16.58cm;"><span style="color: #00000a;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;">39</span></span></span></p>
</div>
<p style="break-before: page; line-height: 108%; margin-bottom: 0cm; page-break-before: always; text-indent: 0.25cm;"><a name="page40"></a>
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">During
the Russian Revolution of 1917, the Ukrainian People's Republic was
recognized as an independent country for the first time</span></span></span></p>
<p style="line-height: 0.32cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 103%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>Attali,
a frequent guest on political talk shows in France, predicted in 2014
that the </i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><b>Third
World War would begin with Ukraine</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>.
The video ends with former French President Nicolas Sarkozy warning:
"We will move forward together towards a new world order, and no
one, and I mean no one, will be able to stand up to that.</i></span></span></span><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>
</i></span></span></span><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u><a href="https://rumble.com/vwvbqe-globalist-jacques-attali-rredicted-in-2014-that-world-war-iii-would-start-w.html">Watch
</a><a href="https://rumble.com/vwvbqe-globalist-jacques-attali-rredicted-in-2014-that-world-war-iii-would-start-w.html">the
next clip.</a></u></i></span></span></span></p>
<p style="line-height: 0.2cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 116%; margin-bottom: 0cm; text-indent: 0.25cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">They
call Attali a prophet here. But if you are actively guiding the
cradle of events then you better talk about </span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;"><b>self-fulfilling
prophecy.</b></span></span></span></p>
<p style="line-height: 0.29cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.78cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u>George
Friedman</u></i></span></span></span></p>
<p style="line-height: 0.21cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 112%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>For
more than 100 years, the aim of US policy has been to prevent a
European super-power and to bring Germany and Russia closer together.
This intention also determines the current conflict over Ukraine. In
a lecture to the renowned Chicago Council on Global Affairs,
Fried-man said, "Germany, along with Russia, poses a serious
threat to America's global power policy." Consequently, the
Americans would do everything possible to torpedo a rapprochement
between these two countries. This would be particularly evident in
Ukraine, where the US would intervene more and more directly and
override the German Government's restrained policy.</i></span></span></span></p>
<p style="line-height: 0.14cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 108%; margin-bottom: 0cm; margin-left: 0.78cm;">
<a href="https://wtg-99.com/documents/Rundbrief_33.pdf"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u>George
Friedman</u></i></span></span></span></a><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>,
American political scientist, founder and director of the think tank
STRATFOR at the Chicago Council On Global Affairs 2015</i></span></span></span></p>
<p style="line-height: 0.17cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.25cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">Henry
Kissinger</span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: xx-small;">
12)</span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">
is followed by the following passage.</span></span></span></p>
<p style="line-height: 0.39cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.78cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u>Henry
Kissinger:</u></i></span></span></span></p>
<p style="line-height: 0.21cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 120%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>"Once
the herd accepts compulsory vaccination, the game is over! They will
accept anything - forced blood or organ donation - for the "greater
good." We can genetically change kids and sterilize them — for
the "higher purpose." Check the thoughts of sheep and you
check the flock. Vaccine manufacturers are about to make billions,
and many of you in this room are investors. It's a big win-win! We
are thinning out the flock and the flock is paying us to provide
eradication services. Now, what do we eat for lunch?</i></span></span></span></p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.49cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 102%; margin-bottom: 0cm; text-indent: 0.36cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">Again,
an army of extremely well-paid fact-checkers has been busy denying
that this is literally how it should be said. The reader may say so;
but first read this article completely... </span></span></span><a href="https://unlimitedhangout.com/2022/03/investigative-reports/dr-klaus-schwab-or-how-the-cfr-taught-me-to-stop-worrying-and-love-the-bomb/"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: medium;"><u>Kissinger
</u></span></span></span></a><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">is
also said to have been the cradle of the WEF.</span></span></span></p>
<p style="line-height: 0.04cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.38cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><u>12 </u></span></span></span><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: xx-small;"><u>During
World War II, Kissinger was a regular participant in the Battle of
the Bulge</u></span></span></span></p>
<div dir="LTR" id="Sectie38">
<p style="line-height: 0.66cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 16.58cm;"><span style="color: #00000a;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;">40</span></span></span></p>
</div>
<p align="JUSTIFY" style="break-before: page; line-height: 110%; margin-bottom: 0cm; page-break-before: always; text-indent: 0.25cm;"><a name="page41"></a>
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">And
then we're already more and more approaching the present where we see
the counterparts, etc., practicing. Now we will go into the
counterparts and their measures to expel the soul from the people and
take away their spirituality. The 3rd millen-nium started almost
immediately with the false flag operation of nine eleven. Sorat's
influence since 1998 has begun to assert itself.</span></span></span></p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.67cm; margin-bottom: 0cm;"><br />
</p>
<p align="CENTER" style="margin-bottom: 0cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: large;"><b>Exorcizing
souls</b></span></span></span></p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.48cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.78cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u>Rudolf
Steiner:</u></i></span></span></span></p>
<p style="line-height: 0.22cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 120%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>One
will consider it a symptom of disease, when man develops in such a
way that he can come to the understanding: There is such a thing as a
mind or a soul.- They will be sick people. And you can be quite sure
that you will find the right medicine to deal with it. At the time,
the spirit was abolished. </i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><b>The
soul will be abolished</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>
by means of a drug. One will find an </i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><b>inoculum</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>
from a "healthy conception", where-by the organism is
processed as </i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><b>much
as possible in the earliest youth, if possible directly after birth</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>,
so that this human body does not come to the thought: There is a soul
and a mind.- So sharply will the two worldviews stand against each
other. One will have to think about how concepts and representations
can be developed, so that they are adapted to the reality of mind and
soul. The others, the successors of the current materialists, will
seek the vaccine, which makes the body "healthy", that is
to say, so that by its constitution this body no longer speaks of
such silly things as soul and mind, but "healthy" speaks of
the forces, which live in machines and chemistry, which in the world
nebula construct planets and suns. This will be achieved through
physical procedures. The materialistic medics will be left </i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><b>to
expel the souls from mankind</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>.
Dr. Rudolf Steiner, </i></span></span></span><a href="http://www.fvn-rs.net/index.php?option=com_content&view=category&id=117:ga-177-die-spirituellen-hintergruende-der-aeusseren-&Itemid=4&layout=default"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><u>GA
177</u></i></span></span></span></a><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>,
29. September to 28. October 1917</i></span></span></span></p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.49cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 105%; margin-bottom: 0cm; text-indent: 0.25cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">In
another setting, Steiner talks about how vaccinations will exorcize
spirituality. Man is doomed to be a materialist and will even be
satisfied with it. (Schwab motto: "You will own nothing but be
happy.")</span></span></span></p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.64cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.78cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u>Rudolf
Steiner:</u></i></span></span></span></p>
<p style="line-height: 0.21cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 106%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>The
materialistic age aims from </i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><b>certain
circles</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>
to paralyze, to make impossible all the spiritual development of
mankind; to get people, simply by their temperament, by their
character, to reject all that is spiritual and see it as foolishness.</i></span></span></span></p>
<p style="line-height: 0.17cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 106%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>Such
a flow - it is already noticeable in individual people - will deepen
further. The desire will arise that the general judgment will be: the
spiritual, the spiritual is foolishness, is madness!</i></span></span></span></p>
<div dir="LTR" id="Sectie39">
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.41cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 16.62cm;"><span style="color: #00000a;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;">41</span></span></span></p>
</div>
<p align="JUSTIFY" style="break-before: page; line-height: 118%; margin-bottom: 0cm; margin-left: 0.78cm; page-break-before: always;"><a name="page42"></a>
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>This
is what we will try to achieve by introducing vaccinations; that, as
we have come up with vaccinations to protect against diseases, we
will now bring forward certain vaccinations which affect the human
body in such a way that it is inaccessible to the spiritual
tendencies of the soul. </i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><b>People
will be inoculated against the tendency towards spiritual ideas</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>.</i></span></span></span></p>
<p style="line-height: 0.11cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 130%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>At
least that is what we will strive for: we will try vaccines, so that
people </i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><b>lose
the urge for spiritual life as early as their childhood</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>.
(</i></span></span></span><a href="http://www.fvn-rs.net/index.php?option=com_content&view=article&id=1930:hinter-den-kulissen-des-aeusseren-geschehens-zuerich-6-november-1917-erster-vortrag&catid=118:ga-178-individuelle-geistwsesen-und-das-wirken-in-&Itemid=4"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><u>GA
178 6 November 1917</u></i></span></span></span></a><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>)</i></span></span></span></p>
<p style="line-height: 0.57cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.78cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u>Rudolf
Steiner:</u></i></span></span></span></p>
<p style="line-height: 0.21cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 116%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>"The
Eighth Ecumenical Council in </i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><b>869</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>
drives the mind out of mankind. Those who are very materialistic
would like to prepare the next stage; they would like to prepare
themselves </i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><b>to
abolish</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>
the</i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><b>
soul</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>
too, and make it a general dogmatic knowledge of modern and future
life that man is only body. And certain </i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><b>devilish
insiders</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>
think of means by which man can now be prepared materialistically as
a body, not by soul-influences, but by ingredients, by certain juices
taken from nature." (</i></span></span></span><a href="http://www.fvn-rs.net/index.php?option=com_content&view=article&id=4473:dreizehnter-vortrag-den-haag-27-februar-1921&catid=306:ga-203-die-verantwortung-des-menschen-fuer-die-welt&Itemid=4"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><u>GA
203 27-2-1922</u></i></span></span></span></a><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>)</i></span></span></span></p>
<p style="line-height: 0.65cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 108%; margin-bottom: 0cm; text-indent: 0.25cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">Vaccines
create an immunity against logic, and that's the only immunity they
really offer. (statement).</span></span></span></p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 122%; margin-bottom: 0cm; text-indent: 0.25cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">Today
we can conclude that Steiner was talking about our time, in fact. But
even in circles that call themselves anthroposophical, this has not
yet been fully realized. In particular, Judith von Halle, </span></span></span><a href="https://www.blogger.com/blog/posts/4794503787747681944"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><u>known
for the controversy </u></span></span></span></a><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">surrounding
her stigmata and the distortions of Steiner's ideas, is proof of
this.</span></span></span></p>
<p style="line-height: 0.29cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 106%; margin-bottom: 0cm; text-indent: 0.25cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">In the
journal of the Avin (Anthroposophical Society in the Netherlands)
Arie Bos wrote a review of the second book of Judith von Halle about
corona. Although only a fragment of it makes some remarkable
statements.</span></span></span></p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.78cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u>Arie
Bos:</u></i></span></span></span></p>
<p style="line-height: 0.22cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 120%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>..."She
believes that this has made it possible for Sorat to design together
with the Asuric forces a virus that attacks the 'I' through the
physical body (she sees this in the degradation of all organs and the
rudderlessness of the immune system). Whereas until then the diseases
were playing out in the Lucifer and Ahriman field, which we could
have come out of more forcefully or settled our karma with. "When
you do this (here is meant 'real humanities' A.B.) it is undoubtedly
apparent that the estimation that the Sars-CoV-2</i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><b>
virus would be nothing more than a regular flu</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>
is</i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><b>
a terrible mistake</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>!"
According to von Halle, the co-virus disease does not give the
opportunity to fulfill karma, but rather it negates that possibility,
both because of the disease with its consequences and because of
</i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><b>death</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>.
</i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><b>That
is why she is not opposed to what she calls the 'innocent vaccine'</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>,
as long as we have not yet reached the point of incarnating our
higher LK through the soul of consciousness, which enables us to
consciously control our immune system. </i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><b>That
the vaccine would kill many is also such an absurd and fabricated
nonsense</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>,
she says, not only </i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><b>because
such a thing would immediately make headlines</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>,
she knows that also thanks to her spiritual research. </i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><b>The
mRNA vaccine</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>
gently allows us to get used to the outside of the virus and </i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><b>defend</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>
ourselves</i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><b>
against the Sorbian whole</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>.
This book should read anyone who is concerned about the polarization
of the coronavirus debate within the anthroposophical movement - and
who wants to know what this disease spiritually</i></span></span></span></p>
<div dir="LTR" id="Sectie40">
<p style="line-height: 0.64cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 16.58cm;"><span style="color: #00000a;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;">42</span></span></span></p>
</div>
<p style="break-before: page; margin-bottom: 0cm; margin-left: 0.78cm; page-break-before: always;"><a name="page43"></a>
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>,
even though he/she, like me, cannot really judge it on its spiritual
merits."...</i></span></span></span></p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.46cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 110%; margin-bottom: 0cm; text-indent: 0.25cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">A
number of things are very controversial. For example, her confidence
in the mainstream media. And in the innocence of the vaccine and the
denial of massive violent side effects. That it's a Sorat attack is
plausible. The story of Thomas Mayer (later), on the other hand, is
more credible, although some virtues can be hoped for there as well.</span></span></span></p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 124%; margin-bottom: 0cm; margin-right: 0.04cm; text-indent: 0.25cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">The
</span></span></span><a href="https://updateantroposofyapocalypse.blogspot.com/2020/06/pokken-of-corona.html"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><u>editor-in-chief
of Motief</u></span></span></span></a><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">,
the magazine of the anthroposophical association in the Netherlands,
is not unnoticed in this area during the beginning of the pandemic.</span></span></span></p>
<p style="line-height: 0.07cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">In
the </span></span></span><a href="https://jvhalle.blogspot.com/2022/03/diana-uphues-janning-over-eine-falsche.html"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: medium;"><u>Nachrichtenblatt
</u></span></span></span></a><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">even
more recently about this.</span></span></span></p>
<p style="line-height: 0.22cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">The
year 896 is also a recurring item.</span></span></span></p>
<p style="line-height: 0.21cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.78cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u>Rudolf
Steiner:</u></i></span></span></span></p>
<p style="line-height: 0.21cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 122%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>This
important and significant event took place in </i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><b>869</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>,
at the Eighth General Oecu-Menic Council in Constantinople, where it
was dogmatically stated that the ancient conception of trichotomy -
that man is made up of body, soul and spirit - was heretic, that man
has only body and soul, only that the soul possesses some spiritual
properties. While this played out in the objective, that the
intelligence passed on to the individual human, on earth was ordained
- in such a sealing manner that no one who stood in European
civilization could dare to contradict this - that the trichotomy was
wrong, heretics. One could not speak of a man with body, soul and
spirit, but only of body and soul and ascribe to the soul spiritual
properties and powers. (</i></span></span></span><a href="http://www.fvn-rs.net/index.php?option=com_content&view=article&id=5447:elfter-vortrag-dornach-8-august-1924&catid=272:ga-237-esoterische-betrachtungen-bd-3&Itemid=4"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><u>GA237
8-8-1924</u></i></span></span></span></a><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>)</i></span></span></span></p>
<p style="line-height: 0.12cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 113%; margin-bottom: 0cm; text-indent: 0.25cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">It
is said that at a Council in Constantinople the spirit was in fact
abolished. Man would only consist of body and soul. And that soul
then had some spiritual qualities. The above suggests that the
forthcoming vaccination (pronounced in 1917) will take a further
step, namely </span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><b>the
abolition of the soul</b></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">.
At the time in 869, the abolition of the spirit had the consequence
that a significant part of the angels who had to deal with human
affairs have fallen. They joined the already fallen angels in
Ahrimaan ranks. As a result, people's karma became chaotic. Because
angels play an important part in human karma. Michael is now said to
be the impulse to restore karma, along with the fact that Christ has
become Lord of Karma.</span></span></span></p>
<p style="line-height: 0.32cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 112%; margin-bottom: 0cm; text-indent: 0.25cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">Notable
and dramatic in the above Steiner </span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;"><b>vaccination
forecast</b></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">
is also the following.:</span></span></span></p>
<p style="line-height: 0.31cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.78cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u>Rudolf
Steiner:</u></i></span></span></span></p>
<p style="line-height: 0.22cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 108%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>"...so
that the organism is processed as much as </i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><b>possible
in the earliest youth, if possible immediately after birth...</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>"</i></span></span></span></p>
<div dir="LTR" id="Sectie41">
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.58cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 16.58cm;"><span style="color: #00000a;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;">43</span></span></span></p>
</div>
<p align="JUSTIFY" style="break-before: page; line-height: 106%; margin-bottom: 0cm; page-break-before: always; text-indent: 0.25cm;"><a name="page44"></a>
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">In fact,
the trend in the pandemic is now towards </span></span></span><a href="https://www.redvoicemedia.com/2022/03/big-pharma-is-coming-for-your-babies-pfizer-seeks-to-inject-infants-with-deadly-gene-therapy-shots-video/"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: medium;"><u>ever
earlier and younger</u></span></span></span></a><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">
vaccination of children, even though there is no scientific medical
basis for this.</span></span></span></p>
<p style="line-height: 0.37cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 118%; margin-bottom: 0cm; text-indent: 0.25cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">Why?
Children are the future, it is said. Many women already experience
problems with their periods because of the vaccine. Many pregnant
women have already lost their children. And those circles that want
to impose this on a very large part of the world's population know
that too. There is also real occult knowledge in these circles. This
has been referred to above as </span></span></span><a href="https://fassadenkratzer.wordpress.com/2016/08/29/die-geheime-macht-elite-hinter-dem-anglo-amerikanischen-imperialismus/"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><u>Anglo</u></span></span></span></a><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">-</span></span></span><a href="https://fassadenkratzer.wordpress.com/2016/08/29/die-geheime-macht-elite-hinter-dem-anglo-amerikanischen-imperialismus/"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><u>Saxon
secret societies</u></span></span></span></a><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">.
They know that more and more children are being born with different
names, such as </span></span></span><a href="https://nl.wikipedia.org/wiki/Indigokinderen"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><u>indigo
children </u></span></span></span></a><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">and
</span></span></span><a href="https://www.nieuwetijdskind.com/kristalkind-5-2/"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><u>crystal
children</u></span></span></span></a><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">.
These children bring a very different level of consciousness from
what was customary hitherto. In fact, that's a danger to people in
those circles. However, these circles are still behind (or above)
bodies such as the WEF etc. They themselves remain hidden. Their
occult knowledge also allows them to make vaccinations based on bats
that actually </span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><b>exorcize
the soul</b></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">
and eliminate </span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><b>spirituality</b></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">.</span></span></span></p>
<p style="line-height: 0.31cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 109%; margin-bottom: 0cm; text-indent: 0.25cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">E.E.A.
also reminds us of the infanticide in the early years of our era.
Herod's special child was not allowed to live. In addition, the
infant murder also served black magic purposes. The comparison does
not stop here either. Today the QR code and then the census. Before
that, Joseph and Mary made their long journey. The child also
represents the birth of the higher self. The mother must flee into
the desert to save the child in the apocalypse. (also in GA346)</span></span></span></p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.47cm; margin-bottom: 0cm;"><br />
</p>
<p align="CENTER" style="margin-bottom: 0cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: large;"><b>Split
of humanity</b></span></span></span></p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.48cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.78cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u>Rudolf
Steiner:</u></i></span></span></span></p>
<p style="line-height: 0.22cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 121%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>We
know that the flow of humanity </i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><b>is
already splitting into two parts,</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>
one, which goes into the good, the moral and the other, which ends in
the horrific, evil. Such conditions are </i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><b>already</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>
making their way, the germs are </i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><b>already</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>
available. Thus, all that which is present in machines, instruments
in the world and is set in motion, on Jupiter (another phase of the
earth, red.) becomes terrible demons. Anything that serves the
utility principle will someday grow into such terrible powers. This
can be countered, when we turn the utility devices into such ones,
which, in addition to their usefulness, proclaim for everything the
beauty, the divine. It's good we know that. Otherwise, such powers
would tear the earth apart. (GA 245 16-01-1908; no hlink)</i></span></span></span></p>
<p style="line-height: 0.11cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.78cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u>Rudolf
Steiner:</u></i></span></span></span></p>
<p style="line-height: 0.22cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 137%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>And
such things took place behind the safes of outer history just in our
decade (said in 1917). The intent was: to first of all lay in the
hands of a certain group of people the secret, how to control the
mass, how right people, who are little</i></span></span></span></p>
<div dir="LTR" id="Sectie42">
<p style="line-height: 0.58cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 16.58cm;"><span style="color: #00000a;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;">44</span></span></span></p>
</div>
<p align="JUSTIFY" style="break-before: page; line-height: 125%; margin-bottom: 0cm; margin-left: 0.79cm; page-break-before: always;"><a name="page45"></a>
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>concern
themselves with the external aspects, but on the contrary with a
spiritual disposition, which are ideally suited, to be preparatory
work in favor of the 6 post-Atlantic cultural era, how this crowd of
men can be controlled more intensively and how the gift of
controlling them is to be placed in the hands of </i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><b>only
a few people</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>.
(</i></span></span></span><a href="http://www.fvn-rs.net/index.php?option=com_content&view=article&id=1930:hinter-den-kulissen-des-aeusseren-geschehens-zuerich-6-november-1917-erster-vortrag&catid=118:ga-178-individuelle-geistwsesen-und-das-wirken-in-&Itemid=4"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><u>GA
178, 6-11-1917 </u></i></span></span></span></a><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>)</i></span></span></span></p>
<p style="line-height: 0.11cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 113%; margin-bottom: 0cm; margin-left: 0.01cm; text-indent: 0.25cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">It
is now known what side effects the vaccinations have, which are not
real vaccinations but genetic experiments. Both physical and
humanities research shows that the quality of the blood is seriously
affected. It gets darker, more viscous, jelly-like, with blood clots
and causes heart disease or, worse, death. The body mummifies to some
extent. (Myocarditis and microblood clots which manifest themselves
throughout the body and may also accumulate in the sexual organs).
Blood banks point to the problem of blood donorship both from the
giving side and from the receiving side.</span></span></span><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: small;">
</span></span></span><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><u>Pathologists</u></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">
and </span></span></span><a href="https://www.frontnieuws.com/ik-heb-nog-nooit-zoveel-sterfgevallen-gezien-het-is-ongeveer-een-toename-van-500-of-600-begrafenisondernemer-in-vk-onthult-toenemend-aantal-trombosedoden-bij-gevaccineerde-jonge-volwassenen/"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><u>gravers
</u></span></span></span></a><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">note
this as well. Blood and oxygen are also related. If oxygen is broken,
suffocation threatens. A lot of attention was paid to oxygen machines
in the first COVID patients, but these turned out to be
counterproductive, the protocols worked in favor... The term pure
blood for vaccine-free people also holds true.</span></span></span></p>
<p style="line-height: 0.34cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 116%; margin-bottom: 0cm; margin-left: 0.01cm; text-indent: 0.34cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">In
addition, the injection also contains </span></span></span><a href="https://www.frontnieuws.com/grafeen-covid-19-dodelijke-injecties-laat-het-bewijs-voor-zichzelf-spreken/"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><u>graphene
oxide </u></span></span></span></a><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">a
programmable magnetic substance that reacts to </span></span></span><a href="https://www.frontnieuws.com/5g-torens-smartphones-en-mrna-injecties-zijn-onlosmakelijk-als-een-dodelijk-net-met-elkaar-verbonden-de-kracht-van-5g-torens-kan-een-hele-stad-roosteren/"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><u>5G</u></span></span></span></a><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">.
Techniques are already very advanced in this field and there is an
active push for trans-humanism and even post-humanism. So it's a
stage where humans and machines interact. A clear </span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><b>split</b></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">
in humanity is coming about. Modified transhumans</span></span></span></p>
<p style="line-height: 0.01cm; margin-bottom: 0cm;"><br />
</p>
<ul>
<li><p align="JUSTIFY" style="line-height: 120%; margin-bottom: 0cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">The
superhumans and unmodified humans — the slaves. But not all
injections have the same </span></span></span><a href="https://www.frontnieuws.com/hackers-kraken-de-servers-van-de-vaccinfabrikanten-er-zijn-werkelijk-dodelijke-batches-onder-de-prikken/"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><u>composition
</u></span></span></span></a><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">there
are also some that are fairly harmless e.g. salt solutions. If
everyone were to receive the same lethal and/or manipulative
injections, that might not be kept secret for long. Now there is the
tactic that the side effects that do occur are seriously minimized
by means of active mainstream media propaganda. Through denial and
through censorship.</span></span></span></p>
</li></ul>
<p style="line-height: 0.31cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.26cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">Below
about the meaning of the blood with regard to the Me experience.:</span></span></span></p>
<p style="line-height: 0.41cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.79cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u>Rudolf
Steiner:</u></i></span></span></span></p>
<p style="line-height: 0.21cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 122%; margin-bottom: 0cm; margin-left: 0.79cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><b>Blood
is the direct physical expression of the human I carrier</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>.
And it becomes clear that, for example, in the phenomenon of blushing
and whitening. Similarly, the nervous system, the expression of the
astral body and the endocrine system, is the expression of the
ethereal body: "If we have for us a being, which as humans has
not only the physical body, but invisible, higher, supernatural
members of its nature, so supernatural members are found in the
lowest members. Just as your inner soul qualities are superficially
expressed in your facial expression, so is your physiognomy, so is
your physical body also an expression of the work of the astral body
and the I. And the physical body is not only itself, but it is also a
physical expression of the physically invisible members of man.</i></span></span></span></p>
<p style="line-height: 0.41cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.79cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>So
the human endocrine system and everything we count for that is an
expression of the</i></span></span></span></p>
<div dir="LTR" id="Sectie43">
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.36cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 16.59cm;"><span style="color: #00000a;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;">45</span></span></span></p>
</div>
<p align="JUSTIFY" style="break-before: page; line-height: 128%; margin-bottom: 0cm; margin-left: 0.78cm; page-break-before: always;"><a name="page46"></a>
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>Ethereal
body in man. Everything we consider to the nervous system is an
expression of the astral body, and everything we consider to the
blood system, an expression of its I-bearer. So in the physical body
itself we need to once again distinguish a quadrity, and only those
who espouse a grossly worldview can describe the different substances
in the human physical body as equivalent. What pulses in us as blood
has become such a substance because of the fact that a I lives in
man. The nervous system is so shaped and of such a substance because
we meet in people an astral body.,. And the endo-crine system has
become so, therefore, that in humans is an ether body." (</i></span></span></span><a href="http://www.fvn-rs.net/index.php?option=com_content&view=article&id=1419:dritter-vortrag-kassel-26juni-1909&catid=77:ga-112-das-johannesevangelium-im-verhaeltnis-zu-den&Itemid=4"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><u>GA
112, 26-6-1909</u></i></span></span></span></a><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>)</i></span></span></span></p>
<p style="line-height: 0.59cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.78cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u>Rudolf
Steiner:</u></i></span></span></span></p>
<p style="line-height: 0.22cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 138%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>In
the blood is the principle for the I-formation. A I can only be
expressed there, where a being can form the images, which it creates
from the outside world, within itself.</i></span></span></span></p>
<p style="line-height: 0.03cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 110%; margin-bottom: 0cm; margin-left: 0.78cm; text-indent: 0.08cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>If
man had only a brain, he could only create and experience images of
the outside world; he could only say to himself; the outside world
was repeated in me as a mirror image; however, he can build this
repetition of the outside world into a new shape, then this shape is
no longer just the outside world; it is "I". A being with
"only sympathetic nervous system mirrors the outside world, so
it does not yet experience this outside world as itself, not yet as
inside life. A creature with spinal cord and brain experiences the
reflection as living inside. But a being with blood lived his inner
life as his own stature.</i></span></span></span></p>
<p style="line-height: 0.16cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 106%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>Through
the blood, with the help of oxygen, the outside world is formed into
the images of the inner life of its own body. This shaping emerges as
I-perception. (</i></span></span></span><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u><a href="http://www.fvn-rs.net/index.php?option=com_content&view=article&id=840:blut-ist-ein-ganz-besonderer-saft-berlin-25-oktober-1906&catid=44:ga-55-die-erkenntnis-des-uebersinnlichen-in-unserer&Itemid=3">GA
</a><a href="http://www.fvn-rs.net/index.php?option=com_content&view=article&id=840:blut-ist-ein-ganz-besonderer-saft-berlin-25-oktober-1906&catid=44:ga-55-die-erkenntnis-des-uebersinnlichen-in-unserer&Itemid=3">55,
25-10-1906</a></u></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>)</i></span></span></span></p>
<p style="line-height: 0.17cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.78cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u>Rudolf
Steiner:</u></i></span></span></span></p>
<p style="line-height: 0.22cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 104%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>Secretions
in the blood allow the Me experience. It's the secretions that make
the human organism in itself palatable. Continuous blood secretions
allow the very Me experience.</i></span></span></span></p>
<p style="line-height: 0cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 115%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>If
you look at the organ, which we have to think of as the focal organ
of the human organism, the blood system, when you see, on the one
hand, the blood constantly refreshing by soaking up oxygen and, on
the other hand, you see the blood system as the tool of the human I,
then we can say; if the blood was going through the human organism
unchanged, it would not be the organ of the human I, that is
eminently the organ, which makes it possible for human beings to
experience themselves inwardly. It is only because of this that the
blood in itself undergoes changes and returns as changed, that so
secretions take place of the changed blood, only because of this is
it possible, that man not only has the I, but can also experience it
with the help of his sensual-psychic tool of the blood. (</i></span></span></span><a href="http://www.fvn-rs.net/index.php?option=com_content&view=article&id=1622:fuenfter-vortrag-prag-24-maerz-1911&catid=93:ga-128-eine-okkulte-physiologie&Itemid=4"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><u>GA
128, 24-3-1911</u></i></span></span></span></a><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>)</i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: xx-small;"><i>
13)</i></span></span></span></p>
<p style="line-height: 0.15cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 122%; margin-bottom: 0cm; text-indent: 0.25cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">So
if you act on the blood, then you act on the human me as well.
Originally I was titled: </span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>the
coordinated attack on the "I"</i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">,
but have turned it into </span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>the
coordinated attack on the soul</i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">.
One does not, of course, preclude the other. The attack on the
I-bearer (the blood) is also an attack on the soul.</span></span></span></p>
<p style="line-height: 0.04cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.55cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 111%; margin-bottom: 0cm; margin-left: 0.6cm; margin-right: 0.35cm; text-indent: -0.6cm;">
<span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><u>13 </u></span></span></span><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><u>The
translation of these texts about blood from German in Dutch was quite
difficult (with <a href="https://www.deepl.com/nl/translator">deepl),
</a>because google translate drops even more stitches) It is
recommended to read the original German language text through the
links. (This also applies to most other translated quotes from GA)</u></span></span></span></p>
<div dir="LTR" id="Sectie44">
<p style="line-height: 0.61cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 16.58cm;"><span style="color: #00000a;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;">46</span></span></span></p>
</div>
<p align="JUSTIFY" style="break-before: page; line-height: 106%; margin-bottom: 0cm; page-break-before: always; text-indent: 0.25cm;"><a name="page47"></a>
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">Below in
its entirety an </span></span></span><a href="https://www.frontnieuws.com/covidvaccin-snijdt-mensen-geestelijk-af-persoonlijke-ervaring/"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: medium;"><u>article
taken from front news</u></span></span></span></a><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">.
The channel that often (but not always) knows how to place very
strong characterizations of the spiritual backgrounds of the
pandemic:</span></span></span></p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.49cm; margin-bottom: 0cm;"><br />
</p>
<p align="CENTER" style="margin-bottom: 0cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: large;"><b>Covid
vaccine cuts people off mentally</b></span></span></span></p>
<p style="line-height: 0.14cm; margin-bottom: 0cm;"><br />
</p>
<p align="CENTER" style="margin-bottom: 0cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: large;"><b>-
personal experience</b></span></span></span></p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.48cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.78cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u>Front
news:</u></i></span></span></span></p>
<p style="line-height: 0.22cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 118%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>I
don't know how else to say this. I had my second dose of Pfizer two
weeks ago, and I've become convinced that there is something in those
vaccines that spiritually cuts people off. I think that they can stop
a kind of awareness that is meant to happen, like many people become
wiser and want to do something, none writes.</i></span></span></span></p>
<p style="line-height: 0.12cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 120%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>It's
like my consciousness has leveled and life has turned the volume down
really low. I had an intense spiritual awakening about 2 years ago
caused by psychs and it's like all the connection I've gained has
been erased. I think this is some sort of evil alien technology. I'm
not kidding. Like Orion's law, to stop us taking off, whatever that
means. I can't describe the change in my consciousness, I myself have
trouble believing it. Like my modes operandi have changed. I'm lucky
that I'm even aware of it, because I feel like most people aren't
really spiritually connected and wouldn't notice anything wrong. For
me, this is hell. And I know that some of you know what I'm talking
about when I say that I feel that I have betrayed the mission of my
soul. It's like there's no forgiveness for me, I've failed and
allowed myself to fail knowing something was wrong, I had no faith.
Part of me thinks I did this on purpose because my connection was so
painful. But nothing is worse than this, I'd rather suffer.</i></span></span></span></p>
<p style="line-height: 0.12cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.78cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>I
can no longer:</i></span></span></span></p>
<p style="line-height: 0.22cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 106%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>-
Feeling empathy, or deep emotion, sincere emotion. You know, that
thing in your chest where you feel, physically, not intellectually.
It's gone. No love, happiness, sadness, anger, anything. No pity.</i></span></span></span></p>
<p style="line-height: 0.17cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 108%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>-
Surpass myself in meditation, feeling infinity, God and so on. As if
I'm reduced to my five senses, and even those are reduced.</i></span></span></span></p>
<p style="line-height: 0.16cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.78cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>-
Don't feel my intuition at all, no gut feelings, it's like I'm
completely blind.</i></span></span></span></p>
<p style="line-height: 0.26cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 128%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>-
Music, art, food feeling. I'm not passionate about anything, I'm not
motivated about anything, I'm not even hungry, I'm tired, I don't
feel anything. No numbness, no dissociation (I have had both), but a
direct miss, a break of that spark that animates our inner life.</i></span></span></span></p>
<p style="line-height: 0.08cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 108%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>-
Lucid dreams, astral projection, not even feeling my energetic body
at all. It's like it's gone.</i></span></span></span></p>
<p style="line-height: 0.16cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 108%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>- I
don't sleep well at all, and when I sleep, it's like I can't sleep as
deeply as I used to.</i></span></span></span></p>
<p style="line-height: 0.16cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 108%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>-
Breathe or yawn as deep as I used to? Which may not seem related, but
breath = prana = life force...ygm</i></span></span></span></p>
<div dir="LTR" id="Sectie45">
<p style="line-height: 0.71cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 16.62cm;"><span style="color: #00000a;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;">47</span></span></span></p>
</div>
<p style="break-before: page; margin-bottom: 0cm; margin-left: 0.78cm; page-break-before: always;"><a name="page48"></a>
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>Basically,
I feel like a bone.</i></span></span></span></p>
<p style="line-height: 0.24cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 125%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>If
anyone knows anything about this or how to turn it around. I've seen
all this shit about funvax and whatever, if this is science it has to
be reversible in some way. Hopefully if I don't take boosters and
work on my connection I might be able to improve it. If someone's
been through the same thing, or knows someone who's been through the
same thing, just take it out. I had an ex-trem strong intuition (the
last one I felt) that told me that I would basically die if I took
this dose, but my mother is my weak spot and I gave in to her
(doesn't help that I depend on her financially etc.) but frankly I
should have become homeless instead of doing this. I feel like I was
attacked by the Archons or something. Now I'd rather be homeless than
ever take a syringe. There is no life without love and yet that is
the life I am living now. So yes. If anybody had their doubts about
the vaccination, here's my theory of what it does, based on personal
experience. Let me know what you're thinking, because I'm afraid I've
now completely imprisoned myself in 3D.</i></span></span></span></p>
<p style="line-height: 0.12cm; margin-bottom: 0cm;"><br />
</p>
<p align="CENTER" style="margin-bottom: 0cm; margin-right: 0.04cm;"><a href="https://www.frontnieuws.com/covidvaccin-snijdt-mensen-geestelijk-af-persoonlijke-ervaring/"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u>https://www.frontnieuws.com/covidvaccin-snijdt-mensen-geestelijk-af-persoonlijke-ervaring</u></i></span></span></span></a><a href="https://www.frontnieuws.com/covidvaccin-snijdt-mensen-geestelijk-af-persoonlijke-ervaring/"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>/</i></span></span></span></a></p>
<p style="line-height: 0.3cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 117%; margin-bottom: 0cm; text-indent: 0.25cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">Apart
from the fact that the writer seems very naive by not trusting his
intuition. This is, after all, an in-depth report on the effect of
the vaccine on spirituality. In this case, a more new age tending and
inspired spirituality. So bad that the soul has been exorcized it is
not </span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;"><i>yet</i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">
here but it is going in that direction of exorcized spirituality that
Steiner warned of. NB people who do not have spirituality before will
not miss it either. Further examples follow.</span></span></span></p>
<p style="line-height: 0.32cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 112%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u>Below
<a href="https://seemorerocks.is/?s=Rudolf+Steiner">is the account of
a French healer </a></u></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u>about
what she experienced with a patient who had received the "covid
vaccine".</u></i></span></span></span></p>
<p style="line-height: 0.16cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 112%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>She
described the treatment of the patient who came back later after
having received two doses of the "covid vaccine" without
the healer's knowledge.</i></span></span></span></p>
<p style="line-height: 0.16cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 128%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>"I
immediately noticed the change, very heavy energy coming from [the]
subtle bodies. The scariest thing was when I was working on the heart
chakra, I connected with her soul: it was disconnected from the
physical body, it had no contact and was, as if it was floating in a
state of total confusion: a damage to consciousness that loses
contact with the physical body, i.e. with our biological machine,
there is no communication between them anymore."</i></span></span></span></p>
<p style="line-height: 0.1cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 115%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>"I
continued the treatment by sending light to the heart chakra, the
soul of the person, but it seemed that the soul could no longer
receive light, frequency or energy. It was a very powerful experience
for me. And then I understood that this substance is indeed used to
loosen consciousness, so that this consciousness can no longer
communicate through this body that it owns in life, where there is no
contact, no frequency, no light, no energetic balance or mind
anymore."</i></span></span></span></p>
<p style="line-height: 0.2cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 116%; margin-bottom: 0cm; text-indent: 0.37cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">In a
book by Thomas Mayer which is referred to later on, similar messages
are also mentioned.</span></span></span></p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 142%; margin-bottom: 0cm; text-indent: 0.25cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">All
kinds of documents show that the pandemic had been prepared for
years, hence the term </span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><b>pandemic</b></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">.
Also in movies you can find that there is plenty for it</span></span></span></p>
<div dir="LTR" id="Sectie46">
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.44cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 16.58cm;"><span style="color: #00000a;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;">48</span></span></span></p>
</div>
<p align="JUSTIFY" style="break-before: page; line-height: 112%; margin-bottom: 0cm; page-break-before: always;"><a name="page49"></a>
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">2020 was
the foreknowledge of certain groups, who even speak or write about it
in plain language (books by WEF adept Klaus Schwab, for example, but
also comments by Bill Gates and Fauci.) COVID-related ingredients
have been found in vaccines that have been patented before 2020, etc.
(See Telegram for more detailed info etc.)</span></span></span></p>
<p style="line-height: 0.17cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 115%; margin-bottom: 0cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">The
preparations also consisted of having people in key positions in
politics and pharma and bigtech and mainstream media helping to make
the pandemic a reality. A gigantic organized criminal network. Strobe
(or women) had also infiltrated institutes that would issue
provisional approvals. In March 2020, after the WHO had revised the
definition of a pandemic shortly before, the official pandemic could
be declared with scripts attached to it, where all countries that had
a contract with WHO suddenly implemented the same. The global coup
could take place. Of which the lock downs and anxiety were the most
obvious.</span></span></span></p>
<p style="line-height: 0.01cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 115%; margin-bottom: 0cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">The
fact that the so-called virus was produced in a laboratory in Wuhan
on behalf of Americans has also been investigated and confirmed by
various bodies. (Later versions indicate that this may have developed
similarly in Ukraine, where biolabs have now also been discovered) It
is a designed bioweapon where the virus has acquired properties that
could not have arisen naturally. The long-standing covid virus, which
was similar to the flu virus, has been manipulated by gain of
function techniques in such a way that it can break out worldwide.
However, the last variant omicron was already no longer useful to
keep the entire staged story in tact.</span></span></span></p>
<p style="line-height: 0.01cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 111%; margin-bottom: 0cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">Initially,
there was talk of bats in a market in Wuhan that were allegedly the
cause of the outbreak. This was later diverted by misinformation.</span></span></span></p>
<p style="line-height: 0cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 122%; margin-bottom: 0cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">In
fact, the market was not the flashpoint, but the laboratory, and it
did not escape there by accident, but was deliberately let go. And
bats play a much larger role than people admit. And then we come back
to the occult knowledge of the group-ing that started the pandemic.
Below is a longer quote from Steiner where he talks about
butterflies, birds and bats (which is shortened for butterflies and
birds but that can be read in the original text). Towards the end of
the quote, it gets to the point that this story is really about.</span></span></span></p>
<div dir="LTR" id="Sectie47">
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.5cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 16.58cm;"><span style="color: #00000a;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;">49</span></span></span></p>
</div>
<p style="break-before: page; line-height: 0.35cm; margin-bottom: 0cm; page-break-before: always;"><a name="page50"></a>
<span class="sd-abs-pos" style="left: 7.76cm; position: absolute; top: 2.5cm; width: 237px;"></span><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.39cm; margin-bottom: 0cm;"><br />
</p>
<p align="CENTER" style="margin-bottom: 0cm; margin-right: 0.56cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: large;"><b>Bats</b></span></span></span></p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.48cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.25cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u>Rudolf
Steiner:</u></i></span></span></span></p>
<p style="line-height: 0.22cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 120%; margin-bottom: 0cm; margin-left: 0.25cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>Bats
are a very curious animal sex. They do not overcome the heaviness of
the earth by the interior of their body at all. They are not
weightless like the light, like the butterfly, they are not light
like the heat like the bird, they are already subject to the gravity
force and experience themselves as flesh and bone. Therefore, the
element that the butterflies are composed of and in which they live
entirely, namely the light element, is unpleasant for the bats. </i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><b>They
like twilight</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>.
They must use the air, but they prefer the air without the air
carrying the light. They surrender to the </i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><b>half-dark</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>,
they are real </i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><b>scheme-ring
animals</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>.
Bats can only move in the air because they have somewhat caricatured
wings, so to speak, which are not real wings at all, but skin folds
stretched between the extended fingers, fall screens. This allows
them to stay in the air. They are able to control the air, because
they are, as it were, accommodating something related to that
heaviness as a counterweight; therefore, they overcome the heaviness.
But that's why they're totally engineered into the realm of Earth's
forces.</i></span></span></span></p>
<p style="line-height: 0.12cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 111%; margin-bottom: 0cm; margin-left: 0.25cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><b>The
bat doesn't like light</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>,
it doesn't like light, it doesn't like the air that's pierced with
light, at most the air at </i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><b>dusk</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>
that the light's passing through weakly. (...)</i></span></span></span></p>
<p style="line-height: 0.14cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 128%; margin-bottom: 0cm; margin-left: 0.25cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>(...)
Only the bat begins to perceive what it flies through or what it
flies past. And since she </i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><b>does
not like the light</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>,
everything she sees, she actually does unpleasantly to her. One can
say: butterfly and bird see in a very spiritual way. The first animal
of the upper area, which has to look in an earthly way, has been
unpleasantly struck by this sight. The bat-mouse does not like to see
and therefore has something - I would say - of </i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><b>embodied
fear</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>
for what it sees and does not want to see. It would prefer to slip
past things in this way; it should see and not want to see - it would
prefer to escape from it. Therefore, because she would like to
squeeze out in this way, she would like to listen to everything so
miraculously. The bat is in fact an animal that constantly listens to
its own flight, or does not listen to this flight on the one</i></span></span></span></p>
<div dir="LTR" id="Sectie48">
<p style="line-height: 0.59cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 16.05cm;"><span style="color: #00000a;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;">50</span></span></span></p>
</div>
<p align="JUSTIFY" style="break-before: page; line-height: 137%; margin-bottom: 0cm; margin-left: 0.25cm; page-break-before: always;"><a name="page51"></a>
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>or
otherwise be endangered. If you take a look at the ears of a bat, you
can see from the bat ears </i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><b>that
they are attuned to world anxiety</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>.
That's them, those bat ears. These are really remarkable bodies, and
they're really tuned to a world that is slipping through, to </i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><b>world
anxiety</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>.</i></span></span></span></p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 108%; margin-bottom: 0cm; margin-left: 0.25cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>(...)There
is something to be added, namely the following: the butterfly
continuously releases spiritualized matter to the cosmos (...)</i></span></span></span></p>
<p style="line-height: 0.16cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 108%; margin-bottom: 0cm; margin-left: 0.25cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>(...)The
bird is actually an all-head and in the heated air, which it cleaves
through in the world-space, it is actually the living, flying
thought.(...</i></span></span></span></p>
<p style="line-height: 0.16cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 127%; margin-bottom: 0cm; margin-left: 0.25cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>(...
the bat, however, is the flying dream, the flying dream of the
cosmos. So that you may say, the earth is surrounded by butterflies,
they are the cosmic memory; and by the slaughter of birds, they are
the cosmic thinking; and the bat, she is the cosmic dream. It is
indeed the flying dreams of the cosmos that fly like bats through
space. </i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><b>As
the dream loves the twilight</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>,
so the cosmos likes </i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><b>twilight</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>
by sending the bat-mouse through space. The enduring thoughts of the
memory we see embodied in the belt of butterflies around the earth,
the present thoughts in the belt of birds around the earth; the
dreams fly around the earth in the bodily statutes of bats. And you
just feel, as we so really delve into their shape, how related the
appearance of the bat is to dreaming! There is no other way, when one
sees a bat, than to come to the thought: you are dreaming! </i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><b>That's
actually something that should not be there, which is just as outside
all other creatures of nature as the dream is outside the ordinary
physical reality</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>.</i></span></span></span></p>
<p style="line-height: 0.4cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 105%; margin-bottom: 0cm; margin-left: 0.25cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>So we
can say: the butterfly sends spiritualized substance to the land of
mind during his lifetime, the bird does this after his death. So what
does the bat do? The bat secretes forgetful substance, especially
that which lives in the stretched skin between the individual
fingers, it releases during its life, but does not deliver it to the
universe, but secretes it in the air.</i></span></span></span></p>
<p style="line-height: 0.17cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 120%; margin-bottom: 0cm; margin-left: 0.25cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>As
a result, spiritual pearls are constantly created in the earth air.
And so the earth is surrounded by the continuous shimmering of the
outflowing spiritual matter of the butterfly, spraying through it
what comes from the dying bird, but radiating back to the earth and
the peculiar inclusions of the air there, where the bats secrete what
they spiritualize. Those are the ghosts that are always seen when one
sees a bat flying. And she really, like a comet, always has a tail
after her. </i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><b>She
separates mind matter, however, does not send it away, but bumps it
back into the earth matter</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>,
in the air she bounces it back. Just as one sees the physical bat
fluttering with physical eyes, one can see the corresponding mental
statutes of the bats fluttering through the air. They're shooting
through the skies. And if we know that this air is made up of oxygen,
nitrogen and other constituents, it is not all: it is also made up of
what is spiritually thought of as bats</i></span></span></span></p>
<p style="line-height: 0.13cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 105%; margin-bottom: 0cm; margin-left: 0.25cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>As
wonderful and paradoxical as it may sound, this dream genus of bats
sends little </i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><b>ghosts</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>
into the air, which then unite into a common mass. In geology, what
is below the scale is called magma, and what is a knit-like, soft
rock mass. One could speak of a magma of mind in the air coming from
the corpses of the bats.</i></span></span></span></p>
<p style="line-height: 0.17cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 110%; margin-bottom: 0cm; margin-left: 0.25cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>In
ancient times, when there was still an instinctive clairvoyance,
people were very sensitive to this magma of mind, just as nowadays
many are sensitive to something more material, for example bad air;
but one could consider this as something more plebeian, so to speak,
while in the time of the old clairvoyance people were sensitive to
what is present in the air as a bat rest.</i></span></span></span></p>
<div dir="LTR" id="Sectie49">
<p style="line-height: 0.61cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 16.09cm;"><span style="color: #00000a;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;">51</span></span></span></p>
</div>
<p align="JUSTIFY" style="break-before: page; line-height: 125%; margin-bottom: 0cm; margin-left: 0.78cm; page-break-before: always;"><a name="page52"></a>
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><b>They
were protected from that. And in many center of mystery they had
special formulas, which allowed the people to shut themselves inside
so that the bat rest could not gain power over them</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>.
Because as human beings, we not only inhale oxygen and nitrogen with
the air, we also inhale those bat debris. Only present humanity is
not seeking to be protected from these bat remains; while it is very
sensitive - let us say - to odors under certain conditions, it is
highly insensitive to bat remains. It swallows them up, one might
say, without her experiencing any disgust. It's very brand-worthy,
people who are otherwise extremely picky, gobbling up this stuff that
I'm talking about here.</i></span></span></span></p>
<p style="line-height: 0.01cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 111%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><b>It
enters the human body, albeit not the physical body or the ether
body, but it enters the astral body</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>.</i></span></span></span></p>
<p style="line-height: 0.14cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 120%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>Yes,
you see, we're making strange connections there. Initiation science
always enters us everywhere in an inner context. </i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><b>These
bat remains are the most coveted food of what I've described to you
in my talks here as the dragon. Except those bat remains must have
been inhaled by humans first. And the dragon has his best vantage
points in human nature, as humans infuse his instincts with these bat
remains. Those targets in there. And he who eats the dragon and
becomes very fat from it, mentally speaking, of course, and he gains
power over the people, power in the most disparate ways. And that
means that today's man must also protect himself again. And that
protection must come from what was painted here as the new form of
Michael's struggle with the dragon</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>.
What man acquires of inner strength, when he absorbs the Michaels
impulse as described here, that </i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><b>protects
him from the food that the dragon must receive; then he protects
himself from the unjustified bat rest</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>
in the atmosphere."</i></span></span></span></p>
<p style="line-height: 0.13cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.25cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">Also
: </span></span></span><a href="https://www.facebook.com/129383287089484/posts/3344004145627366/"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: medium;"><u>https://www.facebook.com/129383287089484/posts/3344004145627366</u></span></span></span></a><a href="https://www.facebook.com/129383287089484/posts/3344004145627366/"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;"><u>/</u></span></span></span></a></p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.38cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.25cm;"><a href="https://www.sciencedaily.com/releases/2020/02/200210144854.htm"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><u>In
this link </u></span></span></span></a><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">a
scientific article that addresses the toxicity of bats.</span></span></span></p>
<p style="line-height: 0.47cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.78cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u>Science
Daily:</u></i></span></span></span></p>
<p style="line-height: 0.22cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 115%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>A
study of bat cells that have been cultured shows that their strong
immune responses, which are constantly matched to viruses, can cause
viruses to increase virulence. By modeling the immune system of bats
on a computer, the researchers showed that when bat cells rapidly
release interferon during infection, other cells rapidly shield
themselves. This causes viruses to reproduce faster. The increased
virulence and infectiousness cause havoc when these viruses infect
tamer immune animals such as humans.</i></span></span></span></p>
<p style="line-height: 0.16cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 106%; margin-bottom: 0cm; text-indent: 0.25cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">The
fictional narratives of Dracula and vampirism probably have some
connection with these things. Also in connection with the use of
</span></span></span><a href="https://www.ellaster.nl/2020/04/20/als-de-waarheid-over-adrenochrome-naar-buiten-komt-gaat-hollywood-ten-onder/"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: medium;"><u>Adrenochrome</u></span></span></span></a><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">
in the elites.</span></span></span></p>
<p style="line-height: 0.37cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 115%; margin-bottom: 0cm; text-indent: 0.25cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">The
"vaccine" against the virus was supposedly produced in a
few months. Which would normally take years with other vaccines. The
relevant corrupt authorities approved it as ‘provisional’ and
experimental. That is, under normal procedure, a third test phase had
to take place before the drug could be marketed as a vaccine. This
never took place. Worse still, these rules applied to</span></span></span></p>
<div dir="LTR" id="Sectie50">
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.41cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 16.58cm;"><span style="color: #00000a;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;">52</span></span></span></p>
</div>
<p align="JUSTIFY" style="break-before: page; line-height: 108%; margin-bottom: 0cm; page-break-before: always;"><a name="page53"></a>
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">normal
vaccines and not for the completely new mNRA-like injections. So all
the injectors were in a genetic experiment, but they didn't tell them
that in advance. So we can safely assume that the vaccine has been
around for as long as the engineered virus. All this as blatant
violations of the Nuremberg codes that were created after the Second
World War. There are already insurance companies that do not pay out
for vaccine damage because people would have chosen the shot
"voluntarily". Similarly, if well-acting other drugs were
available, the marketing authorization was not allowed. Ivermectin,
for example, which had been around for a long time and had been
tested, was suddenly banned by the nomenclature. Protocols were also
used in hospitals that did not promote health, quite the contrary.
Infinitely much more can be found on the relevant telegram channels.</span></span></span></p>
<p style="line-height: 0.37cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 108%; margin-bottom: 0cm; text-indent: 0.25cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">The
vaccine also contains graphene oxide. It plays a role in getting
humanity ready for transhumanism.</span></span></span></p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.67cm; margin-bottom: 0cm;"><br />
</p>
<p align="CENTER" style="margin-bottom: 0cm;"><a href="https://www.blogger.com/blog/posts/1480680850628358490"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: large;"><u><b>Transhumanism</b></u></span></span></span></a></p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.48cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.78cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u>Rudolf
Steiner:</u></i></span></span></span></p>
<p style="line-height: 0.22cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 127%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>To
combine the human being with the machinery of the earth will be a
major, considerable problem for the rest of the earth's development.
I have deliberately observed more often, also in public
presentations, that people's awareness is associated with degrading
forces. I have said it twice in public lectures in Basel: In our
nervous system (Hina Ersterben Wir) we are going through a death
process. -These forces, these starving (residual) forces, they will
become increasingly powerful and powerful. And the connection will be
made between the dying (residual) forces in humans that are related
to electric, magnetic forces and the external machinery forces. Man
will in a way be able to introduce his intentions, his thoughts, into
the machinery forces. Still undiscovered forces in human nature will
be discovered, such forces, acting on the outer electric and magnetic
forces. That's one problem: bringing humans together with the
mechanics, which has to reach more and more for the future. (</i></span></span></span><a href="http://www.fvn-rs.net/index.php?option=com_content&view=article&id=1924:individuelle-geistwesen-und-einheitlicher-weltengrund-dornach-25-november-1917-dritter-vortrag&catid=118:ga-178-individuelle-geistwsesen-und-das-wirken-in-&Itemid=4"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><u>GA
178, 25.11. 1917</u></i></span></span></span></a><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>)</i></span></span></span></p>
<p style="line-height: 0.09cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.78cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u>Rudolf
Steiner:</u></i></span></span></span></p>
<p style="line-height: 0.22cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 121%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>And
in places like this, there's a desire to combine human strength with
the power of machines. These things cannot be treated as if they had
to be fought. That's a whole-time misreading. These things will not
stay away, they will come. It's just a question of whether, in the
course of the history of the world, they're performed by people who
selflessly know the great purposes of the earthly and who form these
things for the salvation of mankind, or are they performed by those
groups of people who only exploit these things in a selfish or
group-selfish sense. That's the point. It's not the "what"
what's important in this case, what's important, is "how"
these things are addressed. Because the "what" is just in
the sense of evolution of the Earth. </i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><b>Forging
man and machine together will be a great and</b></i></span></span></span></p>
<div dir="LTR" id="Sectie51">
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.65cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 16.58cm;"><span style="color: #00000a;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;">53</span></span></span></p>
</div>
<p style="break-before: page; margin-bottom: 0cm; margin-left: 0.78cm; page-break-before: always;"><a name="page54"></a>
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><b>It's
a big problem for the rest of Earth's evolution</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>.</i></span></span></span></p>
<p style="line-height: 0.24cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 125%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>One
does not have to have a preference for anthroposophically oriented
humanities to represent them, but one only has to feel sorry for the
people who need these thoughts, because these thoughts are (creative)
thoughts for the life of the soul, </i></span></span></span><span style="color: black;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><b>because
man is called to be how he sees himself.</b></i></span></span></span><span style="color: black;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>
-</i></span></span></span></p>
<p style="line-height: 0.1cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 108%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>This
had to happen in the course of the wise guidance of the world, so
that man can really achieve full-fledged free self-awareness.</i></span></span></span></p>
<p style="line-height: 0.14cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 111%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><b>On
the one hand, the gods had to give man the opportunity to become his
own creature</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>.
(</i></span></span></span><a href="http://www.fvn-rs.net/index.php?option=com_content&view=article&id=1929:hinter-den-kulis-sen-des-aeusseren-geschehens-zuerich-13-november-1917-zweiter-vortrag&catid=118:ga-178-individuelle-geistwsesen-und-das-wirken-in-&Itemid=4"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u>GA
178, 13-11-1917</u></i></span></span></span></a><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>.)
See footage below.</i></span></span></span></p>
<p style="line-height: 0.16cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 108%; margin-bottom: 0cm; text-indent: 0.25cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">With
these last sentences, in fact, infinitely much has already been set
against the practice of transhumanism.</span></span></span></p>
<p style="line-height: 0.33cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.78cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u>Rudolf
Steiner:</u></i></span></span></span></p>
<p style="line-height: 0.22cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 121%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>Darwinism
does not contain occult truths, but their application would already
lead to great grudges: the application of the Darwinist vision in
relation to direct experiments with human beings. But if occult
truths really come to light, as they must be revealed in the course
of the 5th post-Atlantic period, then one would gain enormous power
over man in this way, but only by always choosing the most
appropriate one. But by striving for a certain occult invention, to
make the most suitable more and more suitable this would lead to an
immense exploitation of power which would go against the good trend
of the 5th post-Atlantic period. (</i></span></span></span><a href="http://www.fvn-rs.net/index.php?option=com_content&view=article&id=1925:individuelle-gei5twesen-und-einheitlicher-weltengrund-dorrscb-19-november-1917-zweiter-vortrag&catid=118:ga-178-individuelle-geistwsesen-und-das-wirken-in-&Itemid=4"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><u>GA178,
19/11/1917</u></i></span></span></span></a><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>)</i></span></span></span></p>
<p style="line-height: 0.12cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.78cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u>Tim
Gielen:</u></i></span></span></span></p>
<p style="line-height: 0.21cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 107%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><b>"The
amalgamation of humans with machines is used to advance the interests
of globalists, reshape humanity and gain full control over every
aspect of our lives."</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>
("Tim Gielen")</i></span></span></span></p>
<p style="line-height: 0.16cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.78cm;"><a href="https://www.frontnieuws.com/de-great-transhumanisme-reset-smart-dust-bespioneert-je-hersenen-menselijk-microchippen/"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u>Front
news</u></i></span></span></span></a><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u>:</u></i></span></span></span></p>
<p style="line-height: 0.22cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 121%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>Already
in 2014, futurologist Dr. Oskar Villani said it was possible to
monitor people with barely visible computer chips. These tiny chips
are called "Smart Dust". Hundreds of them can be
"transferred" to a person with a simple handshake. DARPA, a
US Department of Defense military research facility, was
significantly involved in its development. They have also found a way
to use Smart Dust to read our brainwaves and signals, revealing
potentially unspoken thoughts and moods. The amalgamation of humans
and machines is used to advance the interests of globalists, reshape
humanity and gain full control over every aspect of our lives, writes
</i></span></span></span><a href="https://www.frontnieuws.com/de-great-transhumanisme-reset-smart-dust-bespioneert-je-hersenen-menselijk-microchippen/"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><u>Rairfoundation.com</u></i></span></span></span></a><a href="https://www.frontnieuws.com/de-great-transhumanisme-reset-smart-dust-bespioneert-je-hersenen-menselijk-microchippen/"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><u>.</u></i></span></span></span></a></p>
<p style="line-height: 0.11cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.78cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u>Vernor
Vinge:</u></i></span></span></span></p>
<p style="line-height: 0.22cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 116%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>Within
30 years, we will have the technological means to create superhuman
intelligence. Soon after, the age of humanity will be over [...] I
think it appropriate to describe this event as a </i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><b>singularity</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>.
It's a point, where we have to give up our models, a new reality then
prevails there... And yet, when it finally does, it will be a big
surprise and an even bigger unknown. (Vernor Vinge, The Coming
Technological Singularity 1993)</i></span></span></span></p>
<div dir="LTR" id="Sectie52">
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.45cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 16.58cm;"><span style="color: #00000a;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;">54</span></span></span></p>
</div>
<p align="JUSTIFY" style="break-before: page; line-height: 114%; margin-bottom: 0cm; page-break-before: always; text-indent: 0.25cm;">
<a href="https://anthroposophytranshumanism.blogspot.com/2015/09/dutch-articleantroposofie-en.html"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><u>In
2015, I wrote an article about transhumanism</u></span></span></span></a><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><a href="https://anthroposophytranshumanism.blogspot.com/2015/09/dutch-articleantroposofie-en.html">.</a><a href="https://anthroposophytranshumanism.blogspot.com/2015/09/dutch-articleantroposofie-en.html">
</a></span></span></span><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><u>At</u></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">
the time, this subject was still unknown to the majority of people
and still very theoretical. More in the realm of science fiction.
Today, however, transhumanist ideas have taken off and are gradually
being practically realized. It also seems to convey an eminently
anti-human image. It is openly said that human freedom no longer has
the right to exist, nor does the soul. Man is also seen as an </span></span></span><a href="https://www.frontnieuws.com/de-opkomst-van-de-nutteloze-klasse/"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><u>organic
algorithm </u></span></span></span></a><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">that
can be replaced by a much better technical algorithm.</span></span></span></p>
<p style="line-height: 0.32cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 105%; margin-bottom: 0cm; text-indent: 0.25cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">Man as a
body, soul and spirit is totally denied and even fought. The title of
this article therefore refers to this transhumanistic vision in
addition to the vaccination mania and tyranny which aims to exorcize
the soul.</span></span></span><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">
</span></span></span><a href="https://anthroposophytranshumanism.blogspot.com/2015/09/die-zusammenschmiedung-des.html"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: medium;"><u>In
a separate blog </u></span></span></span></a><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">there
is more on this theme.</span></span></span></p>
<p style="line-height: 0.37cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 106%; margin-bottom: 0cm; text-indent: 0.25cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">And
there are people who are already </span></span></span><a href="https://nl.runwithmypower.com/shocking-pictures-self-styled-transhumanist-makes-bizarre-tech-modifications-his-body"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: medium;"><u>being
transformed </u></span></span></span></a><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">by
the influence of the transhumanic thoughts. Transhuman technology and
demonology are clearly growing closer together.</span></span></span></p>
<p style="line-height: 0.04cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.59cm; margin-bottom: 0cm;"><br />
</p>
<p align="CENTER" style="line-height: 120%; margin-bottom: 0cm; margin-right: 0.04cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><b>Globalists
such as the United Nations and the billionaires are now openly
proclaiming transhumanism as if it were a good thing. They say it
will eliminate free will and the concept of the human soul. Oh, yeah.
<a href="https://youtu.be/enZFaQVM6C4">Watch this </a>really
unsettling video where they come out very openly for their ideas.</b></span></span></span></p>
<p style="line-height: 0.16cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 110%; margin-bottom: 0cm; text-indent: 0.25cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">The
Harari mentioned earlier is sometimes quoted from context. Apart from
believing in a technology future that is not so bright, he actually
warns of just such a future. But he is a materialist in the deepest
possible sense and can hardly do anything else. It may sound strange
from Rudolf Steiner's mouth when he says that materialism is in fact
"true" in his own field:</span></span></span></p>
<p style="line-height: 0.33cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.78cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u>Rudolf
Steiner:</u></i></span></span></span></p>
<p style="line-height: 0.22cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.78cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>You
see, it arises from the fact that materialism is just true.</i></span></span></span></p>
<div dir="LTR" id="Sectie53">
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.7cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 16.58cm;"><span style="color: #00000a;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;">55</span></span></span></p>
</div>
<p style="break-before: page; margin-bottom: 0cm; margin-left: 0.78cm; page-break-before: always;"><a name="page56"></a>
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>What
I have said many times before - that materialism is not wrong, but
right!</i></span></span></span></p>
<p style="line-height: 0.24cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 108%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>That's
where it came from. And the anthroposophist must learn in a special
way that materialism is right. He has to learn it this way: that
materialism is right, but only for the physical body. The other
people who are materialists only know physical physicality, or at
least, they think so.</i></span></span></span></p>
<p style="line-height: 0.01cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.78cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>That's
the mistake; it's not in materialism that the mistake is. (</i></span></span></span><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u><a href="http://www.fvn-rs.net/index.php?option=com_content&view=article&id=4021:zehnter-vortrag-dornach-4-august-1924&catid=272:ga-237-esoterische-betrachtungen-bd-3&Itemid=4">GA
237 4.</a><a href="http://www.fvn-rs.net/index.php?option=com_content&view=article&id=4021:zehnter-vortrag-dornach-4-august-1924&catid=272:ga-237-esoterische-betrachtungen-bd-3&Itemid=4">
August 1924</a></u></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>)</i></span></span></span></p>
<p style="line-height: 0.24cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.78cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u>Rudolf
Steiner:</u></i></span></span></span></p>
<p style="line-height: 0.24cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 114%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>So
it is not a matter of refuting materialism, but of saving mankind
from materialism becoming </i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><b>right</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>;
for it is on the way to being a rightness, not inaccuracy. In
contemporary culture, it becomes more correct and correct every day.
</i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><b>As
early as the beginning of the third millennium, we can already see
that humanity will have developed in such a way that materialism is
the right vision</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>.
It's not about contradicting materialism, because it's on the way to
becoming right, but to make it wrong, because it's on the way to
becoming a fact. (</i></span></span></span><a href="http://www.fvn-rs.net/index.php?option=com_content&view=article&id=2184:siebenter-vortrag-stuttgart-30-juli-1920&catid=138:ga-197-gegensaetze-in-der-menschheitsentwickelung&Itemid=4"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u>GA197
30-7-1920</u></i></span></span></span></a><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>)</i></span></span></span></p>
<p style="line-height: 0.16cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.78cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u>Rudolf
Steiner:</u></i></span></span></span></p>
<p style="line-height: 0.24cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 124%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>Materialism
cannot be refuted, but it must be overcome. People need to get a
spiritual soul again, they need to wake up their spiritual soul
again. It must be to overcome correct materialism, not to repudiate
it falsely in any way.</i></span></span></span></p>
<p align="JUSTIFY" style="line-height: 112%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>That
materialism has become correct for the newer development of culture,
that's the bad fact, not that it's a false worldview. (</i></span></span></span><a href="http://www.fvn-rs.net/index.php?option=com_content&view=article&id=2207:zweiter-vortrag-dornach-21-maerz-1920&catid=139:ga-198-heilfaktoren-fuer-den-sozialen-organismus&Itemid=4"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u>GA
199 21-3-1920</u></i></span></span></span></a><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>)</i></span></span></span></p>
<p style="line-height: 0.16cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.78cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u>Rudolf
Steiner:</u></i></span></span></span></p>
<p style="line-height: 0.24cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 108%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>The
nature of human freedom is such that even man is free to attain
materialism for the human kingdom, that is, to shape it in such a way
that he as an earthly man merges into matter.</i></span></span></span></p>
<p style="line-height: 0.01cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 110%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>So
it's essentially a matter of choosing to be a materialist. If one is
strong enough to realize-one what man is preached as a materialistic
attitude, then this attitude becomes true by the people. (</i></span></span></span><a href="http://www.fvn-rs.net/index.php?option=com_content&view=article&id=2190:erster-vortrag-stuttgart-5maerz-1920&catid=138:ga-197-gegensaetze-in-der-menschheitsentwickelung&Itemid=4"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u>GA
197 5-3-1920</u></i></span></span></span></a><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>)</i></span></span></span></p>
<p style="line-height: 0.17cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 126%; margin-bottom: 0cm; text-indent: 0.25cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">So
they planned and built an entire infrastructure to come to
vaccination with QR code and ID associated with it. Gradually through
genetic modification to trans-humanism and then post-humanism.</span></span></span></p>
<p style="line-height: 0.07cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 106%; margin-bottom: 0cm; text-indent: 0.25cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">The <a href="https://www.frontnieuws.com/30-onweerlegbare-citaten-en-feiten-bewijzen-dat-de-pcr-test-een-grote-leugen-is/">PCR
test </a>was also essential. This test was never intended for
detection of covid but could be used excellently for manipulations
concerning infection etc. Which put people under pressure and fear
again. They're already being tested on a snot-nose. <a href="https://www.ellaster.nl/2021/04/28/pcr-teststaafjes-onder-de-loep-darpa-hydrogel-vermindert-functie-pijnappelklier/">The
PCR test </a>is conducted by inserting a long cotton swab deep into
the nostril. This rod crosses the brain barrier and contains not only
carcinogens but also substances that act on the immediately adjacent
pineal gland.</span></span></span></p>
<p style="line-height: 0.17cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 107%; margin-bottom: 0cm; text-indent: 0.41cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">The
pineal gland is also seen as a spiritual organ as well as heart and
circulatory system. So there is a multiple attack on the spirituality
of man. All this through occult knowledge.</span></span></span></p>
<div dir="LTR" id="Sectie54">
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.7cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 16.58cm;"><span style="color: #00000a;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;">56</span></span></span></p>
</div>
<p style="break-before: page; margin-bottom: 0cm; margin-left: 0.78cm; page-break-before: always;"><a name="page57"></a>
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u>Rudolf
Steiner:</u></i></span></span></span></p>
<p style="line-height: 0.22cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 105%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>The
pineal gland was a sensory organ, a perception of humanity in those
ancient times, in those ancient times with which man could still see
freely and openly in what we call the astral world, with which he
could see not only the bodies but also the souls and what lived
around him in these souls. (</i></span></span></span><a href="http://www.fvn-rs.net/index.php?option=com_content&view=article&id=1229:dritter-vortrag-berlin-21-oktober-1907-vormittags-absterbende-und-aufsteigende-organentwickelungen-im-menschlichen-leibe&catid=66:ga-101-mythen-und-sagen-okkulte-zeichen-und-symbo&Itemid=4"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u>GA
101 21/10/1907</u></i></span></span></span></a><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>)</i></span></span></span></p>
<p style="line-height: 0.17cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 116%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>One
of the cruelest torture methods of the Middle Ages was the insertion
of thin rods into the nose of the victims and then the piercing of
the upper nose-pharyngeal wall. And right there, right at the border
with the brain, those are the first, very sensitive neural pathways
that end. The current PCR test procedure is identical to the torture
model used by the Papal Inquisition Slaves. The painful nasal
penetration of the Corona psychopaths is a repeat of the medieval
atrocities...(source?)</i></span></span></span></p>
<p style="line-height: 0.14cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 105%; margin-bottom: 0cm; text-indent: 0.25cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">Most
people have already lost their relationship with their bodies and
immune systems. With a snotnose one already feels forced to test.
Agencies such as OMT and RIVM misused data to facilitate government
policies to resist people in fear and to take away their fundamental
rights. (similarly by similar bodies in other Europe and America).</span></span></span></p>
<p style="line-height: 0.17cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 116%; margin-bottom: 0cm; text-indent: 0.25cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">In
addition to the fact that SMEs and hospitality businesses in the
Netherlands have been disproportionately affected by the repressive
measures of our government, there are also firms that have made huge
increases in turnover by, for example, manufacturers of face masks
testing PCR and of course the vaccine manufacturers themselves and
their advisers and promoters.</span></span></span></p>
<p style="line-height: 0.12cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 106%; margin-bottom: 0cm; text-indent: 0.25cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">The
physical soul and mind configuration is increasingly corrupted by all
these things in the majority of people. As also described that that
was the purpose of Mammon.</span></span></span></p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.78cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u>Rudolf
Steiner:</u></i></span></span></span></p>
<p style="line-height: 0.22cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 120%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>The
Mammon is not just the god of money for occultism. Rather, he is the
leader of all low, black forces. </i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><b>And
his armies attack not only the human souls, but also the physical
bodies, to eat and destroy them (see also "</b></i></span></span></span><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><u><b>Mammon</b></u></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><b>"</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>).</i></span></span></span></p>
<p style="line-height: 0.67cm; margin-bottom: 0cm;"><br />
</p>
<p align="CENTER" style="margin-bottom: 0cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: large;"><b>Fall
of Babylon</b></span></span></span></p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.48cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 105%; margin-bottom: 0cm; text-indent: 0.25cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">Steiner:
The first fall of </span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;"><b>Babylon</b></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">.
An accurate timeframe is missing, but he says that this kind of thing
is already preparing today (1917).</span></span></span></p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.78cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u>Rudolf
Steiner:</u></i></span></span></span></p>
<p style="line-height: 0.19cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 105%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>The
</i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><b>first
stage</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>
is that of the fall of Babylon - let's first mention it with these
words of the apocalyptic timer. The </i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><b>second
phase</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>
is the overthrow of the beast and of the false prophet who
accompanied him and spread the teachings of the beast.</i></span></span></span></p>
<p align="JUSTIFY" style="line-height: 138%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>The
</i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><b>third
stage</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>
is the overthrow of the divine counterparts, as they are commonly
called: Satan. These three stages are, with a view to the future of
mankind,</i></span></span></span></p>
<div dir="LTR" id="Sectie55">
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.56cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 16.58cm;"><span style="color: #00000a;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;">57</span></span></span></p>
</div>
<p align="JUSTIFY" style="break-before: page; line-height: 112%; margin-bottom: 0cm; margin-left: 0.78cm; page-break-before: always;"><a name="page58"></a>
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>It
is a very concrete, very real vision for the future spiritual vision
of the evolution of mankind. And there's a good reason, </i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><b>especially
in our century, in our time</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>,
where a lot will be decided for the evolution of humanity, to turn
our spiritual attention to these three to-rejections. For they will
come in some form, after the time of the first appearance of the
Christ on earth in the ethereal body, that is, </i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><b>after
the second appearance of the Christ on earth</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>.
(1933 ed.) Humanity must prepare itself for this, for one day it will
have to prove itself strongly, to be able to endure this triple
overthrow of the opposition of the Christusimpuls without danger to
the development of the soul. (</i></span></span></span><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><u><a href="http://www.fvn-rs.net/index.php?option=com_content&view=article&id=3658:sechster-vortrag-dornach-10-september-1924&catid=244:ga-346-priesterkurse-v&Itemid=18">GA
346 15 </a><a href="http://www.fvn-rs.net/index.php?option=com_content&view=article&id=3658:sechster-vortrag-dornach-10-september-1924&catid=244:ga-346-priesterkurse-v&Itemid=18">September
1924</a></u></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>)</i></span></span></span></p>
<p style="line-height: 0.14cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.78cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u>Rudolf
Steiner:</u></i></span></span></span></p>
<p style="line-height: 0.21cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 117%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>These
things that the apocalyptic marker tells us we also have to provide.
The first stage, the fall of Babylon, will show lost people who show
the fallacy already in their physical constitution, so that there is
no prospect that these human bodies, </i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><b>over
which the I and the astral body have lost full rule</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>,
will still be usable in the future. These organs must be given up,
but not the I and the astral body, which belong to them; these then
continue as such on the paths of karma in humanity. At some point we
see people walking around with their bodies, people who have fallen
prey to the Babylonian temptation, whose bodies fall out of
evolution. This is the fall of Babylon. These are the first ones, the
ones that are included in the fall of Babylon. Others will walk
around like human beings, but their human selves will have been taken
away from them, so that they on earth can no longer be considered
human beings on earth, because they are possessed by the beast and
the false prophet. That will come after the fall of Babylon. After
the fall of Babylon there will be people on earth who will be like
wandering demons, in whom the Ahrimanic powers will work directly.
</i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><b>There
are plenty of conditions for all these things already today. I would
like to say that all this is already present in a germ form</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>.
(</i></span></span></span><a href="http://www.fvn-rs.net/index.php?option=com_content&view=article&id=3658:sechster-vortrag-dornach-10-september-1924&catid=244:ga-346-priesterkurse-v&Itemid=18"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><u>346
September 15, 1924</u></i></span></span></span></a><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>.)</i></span></span></span></p>
<p style="line-height: 0.15cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 105%; margin-bottom: 0cm; text-indent: 0.25cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">In
fact, there's been some talk here before about "Me-less people"
and "demonically possessed people." So this trap is already
going on right now. Not only the genetic prick vaccinations, but also
many other areas are threatening human physical health as described
above. For example, genetic engineers are already creating organisms
that are half human and half animal. In Greek mythology, such
creatures are called chimeras.</span></span></span></p>
<p style="line-height: 0.36cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.78cm;"><a href="https://nl.m.wikipedia.org/wiki/Chimaera_(mythologie)"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u>Wikipedia:</u></i></span></span></span></a></p>
<p style="line-height: 0.21cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 107%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>The
Chimaera (from Latin, from Greek) is a creature of Greek mythology.
It is a monstrous creature, composed of parts of several beasts,
originating from the region of Lycia in Anatolia. By extension,
chimera has become a general term for creatures made up of different
animal species, possibly including humans. However, for human-animal
combinations there is a separate designation: therianthrops. In
biology, the term chimera is used to refer to animals in which the
characteristics of different species are irregularly expressed.</i></span></span></span></p>
<p style="line-height: 0.04cm; margin-bottom: 0cm;"><br />
</p>
<div dir="LTR" id="Sectie56">
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.63cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 16.58cm;"><span style="color: #00000a;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;">58</span></span></span></p>
</div>
<p style="break-before: page; margin-bottom: 0cm; margin-left: 0.78cm; page-break-before: always;"><a name="page59"></a>
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u>NPO
Radio-1</u></i></span></span></span></p>
<p style="line-height: 0.22cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 111%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>Chinese
and Spanish scientists have added human stem cells to the embryos of
monkeys. This gave rise to chimera embryos - </i></span></span></span><a href="https://www.nporadio1.nl/nieuws/wetenschap-techniek/e0eb0d5f-13e3-4a7c-819f-9941c903891a/wetenschappers-maken-mens-aap-chimera"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u>human
and ape crosses </u></i></span></span></span></a><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>-
that survived for up to twenty days. Research can provide new
treatments for diseases, but it also raises obvious ethical concerns.</i></span></span></span></p>
<p style="line-height: 0.17cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 114%; margin-bottom: 0cm; text-indent: 0.25cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">Earlier
in this article, a.o.a. was written about Me-less and possessed
people. As the human bodies become more genetically engineered and
transhumaned, we are approaching more and more what has been sketched
as the first fall of Babylon where black magic will increasingly be
used as a fornication of matter. It is also questionable whether, in
the case of cloned bodies, human souls and minds can still connect
with them.</span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: xx-small;">
(14)</span></span></span></p>
<p style="line-height: 0.31cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.78cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u>Rudolf
Steiner:</u></i></span></span></span></p>
<p style="line-height: 0.22cm; margin-bottom: 0cm;"><br />
</p>
<ul>
<li><p align="JUSTIFY" style="line-height: 134%; margin-bottom: 0cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>and
the adversaries, the wild wizards, the black magicians, who cannot
be separated from the matter and whom the author of the Apocalypse
describes as the ones who forge with matter. Therefore, this whole
exercise of black magic, everything that arises there as a marriage
between the people and the hardening in matter, is made to him
visible for his soul of vision in the great Babylon, in the wild
marriage between the people and the forces of the unearth matter.
(</i></span></span></span><a href="http://www.fvn-rs.net/index.php?option=com_content&view=article&id=1266:elfter-vortrag-nuernberg-29-juni-1908&catid=69:ga-104-die-apokalypse-des-johannes&Itemid=4"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><u>GA
104, 29-06-1908</u></i></span></span></span></a><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>)
or </i></span></span></span><a href="http://www.fvn-rs.net/index.php?option=com_content&view=article&id=5320:-13--elfter-vortrag-nuernberg-29-juni-1908&catid=372:ga-104-die-apokalypse-des-johannes-&Itemid=4"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><u>here
</u></i></span></span></span></a><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>(more
on black magic see below)</i></span></span></span></p>
</li></ul>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.41cm; margin-bottom: 0cm;"><br />
</p>
<p align="CENTER" style="margin-bottom: 0cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: large;"><b>Racial
understanding becomes different</b></span></span></span></p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.5cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 108%; margin-bottom: 0cm; text-indent: 0.25cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">There is
a division in the human gender on several fronts and the concept of
race is also completely different.</span></span></span></p>
<p style="line-height: 0.33cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.78cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u>Rudolf
Steiner:</u></i></span></span></span></p>
<p style="line-height: 0.22cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 122%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>Now
there's intelligence on the Earth. Now it is of the utmost
importance, now it also intervenes in the earthly of the people. The
clergy prepares to become racial for the first time. And the time
will come, that one will no longer be able to say: man looks as if he
belongs somewhere, he is a Turk or an Arab or an Englishman or a
Russian or a German; but one must say: this man felt called into a
previous earth life, to turn to the spi-ritual in a Michaelian sense.
So that also directly physical-creating, physical-shaping that
occurs, which is influenced by (zeitgeist) Michael.(</i></span></span></span><a href="http://www.fvn-rs.net/index.php?option=com_content&view=article&id=5448:neunter-vortrag-dornach-3-august-1924&catid=272:ga-237-esoterische-betrachtungen-bd-3&Itemid=4"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><u>GA
237, 3-8-1924</u></i></span></span></span></a><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>)</i></span></span></span></p>
<p style="line-height: 0.1cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.78cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u>Rudolf
Steiner:</u></i></span></span></span></p>
<p style="line-height: 0.22cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.78cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>There
will come a time when there will no longer be different colored
varieties.</i></span></span></span></p>
<p style="line-height: 0.22cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 105%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>The
difference in races will have ceased, but individually the biggest
differences will remain. It will happen that all racial and tribal
links really cease. Man will be more and more different. The union
will no longer exist through the common blood, but through what binds
soul to soul. And this is the evolution of human development. (</i></span></span></span><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u><a href="http://www.fvn-rs.net/index.php?option=com_content&view=article&id=5225:12--zwoelfter-vortrag-4-juni-1907--die-menschheitsentwickelung-auf-der-erde-ii&catid=368:ga-99-die-theosophie-des-rosenkreuzers-neu&Itemid=4">GA
99 </a><a href="http://www.fvn-rs.net/index.php?option=com_content&view=article&id=5225:12--zwoelfter-vortrag-4-juni-1907--die-menschheitsentwickelung-auf-der-erde-ii&catid=368:ga-99-die-theosophie-des-rosenkreuzers-neu&Itemid=4">5-6-1907</a></u></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>)</i></span></span></span></p>
<p style="line-height: 0.04cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.38cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><u>14 </u></span></span></span><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: xx-small;"><u>In
addition to cloning, <a href="https://www.frontnieuws.com/het-plan-om-u-in-een-genetisch-gemodificeerde-menselijke-cyborg-te-veranderen/">human
augmentation</a> is also practiced</u></span></span></span></p>
<div dir="LTR" id="Sectie57">
<p style="line-height: 0.66cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 16.58cm;"><span style="color: #00000a;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;">59</span></span></span></p>
</div>
<p style="break-before: page; margin-bottom: 0cm; margin-left: 0.78cm; page-break-before: always;"><a name="page60"></a>
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u>Rudolf
Steiner:</u></i></span></span></span></p>
<p style="line-height: 0.22cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 123%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>What
is already preparing, not unimportantly, is what will be the hallmark
of the sixth cultural period. And humanity today will generally </i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><b>be
divided into two parts</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>:
into the people who, so to speak, live blindly in the day, and into
those people who imagine that something new is preparing and who also
know that, on the basis of that which is preparing, that it must be
prepared by people. (</i></span></span></span><a href="http://www.fvn-rs.net/index.php?option=com_content&view=article&id=1469:das-ich-der-gott-im-innern-und-der-gott-der-aeusseren-offenbarung-muenchen-4-dezember-909-erster-vortrag&catid=82:ga-117-die-tieferen-geheimnisse-des-menschheits&Itemid=4"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><u>GA
117 4-12-1909</u></i></span></span></span></a><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>)</i></span></span></span></p>
<p style="line-height: 0.1cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.78cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u>Rudolf
Steiner:</u></i></span></span></span></p>
<p style="line-height: 0.22cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 120%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>In
the future, that which speaks to the depths of the human soul will
also express itself more and more in the external appearance of man
and that which man has acquired as being on the one hand
full-individual and on the other hand still inindividual, will
express himself by revealing himself in the human face, so that the
individuality of man will be on his face, not on the group soul
quality. That will be human diversity. Everything is acquired
individually, even though it exists by overcoming individuality. And
we will not meet groups among those who are gripped by the I, but the
individual will express himself externally in the individual. This
will also be the difference between people. There will be those who
have acquired their Icility. They will be scattered all over the
earth, with the most diverse faces, but from their diversity one will
recognize that the individual I is expressed in the gesture. While
among those who have not developed their individuality, the
group-soul quality will be expressed, they will also show the group
soul quality in their face, i.e. they will fall into categories that
will resemble each other. (</i></span></span></span><a href="http://www.fvn-rs.net/index.php?option=com_content&view=article&id=1469:das-ich-der-gott-im-innern-und-der-gott-der-aeusseren-offenbarung-muenchen-4-dezember-909-erster-vortrag&catid=82:ga-117-die-tieferen-geheimnisse-des-menschheits&Itemid=4"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><u>GA117
4-12-1909</u></i></span></span></span></a><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>)</i></span></span></span></p>
<p style="line-height: 0.13cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.25cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">In
this way, Mammon and Sorat people will also be visible.</span></span></span></p>
<p style="line-height: 0.45cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.78cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u>Rudolf
Steiner:</u></i></span></span></span></p>
<p style="line-height: 0.21cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 111%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><b>On
the one hand, the gods had to give man the opportunity to become his
own creature</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>.
(</i></span></span></span><a href="http://www.fvn-rs.net/index.php?option=com_content&view=article&id=1929:hinter-den-kulis-sen-des-aeusseren-geschehens-zuerich-13-november-1917-zweiter-vortrag&catid=118:ga-178-individuelle-geistwsesen-und-das-wirken-in-&Itemid=4"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u>GA
178, 13-11-1917</u></i></span></span></span></a><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>)</i></span></span></span></p>
<p style="line-height: 0.16cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 110%; margin-bottom: 0cm; text-indent: 0.25cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">The
ideas of trans-humanism and even more of post-humanism are to make a
genetically modified human being and also advanced by means of
technology. Human 2.0. Though the word "human" would be
better replaced by "transhuman being". The question will be
whether they succeed in their aim or whether they are still people in
the sense that we are giving them now.</span></span></span></p>
<p style="line-height: 0.15cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 105%; margin-bottom: 0cm; text-indent: 0.25cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">Some
propagators of trans-humanism believe that it is going to be possible
for humans to download consciousness into computers and thus become
immortal free of flesh and blood. The film trancendence with Johnny
Depp, based on the ideas of Ray Kurzweil, demonstrates this.</span></span></span></p>
<p style="line-height: 0.17cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 105%; margin-bottom: 0cm; text-indent: 0.25cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">Many
other Hollywood films aim to prepare humans for such a future. For
example, is the film ‘Utopia’ (2019), predicting a planned
pandemic that is being used to secretly sterilize the world’s
population, becoming a reality?</span></span></span></p>
<p style="line-height: 0.17cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 108%; margin-bottom: 0cm; text-indent: 0.25cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">E.g.
also the matrix, terminator as science fiction films but also a whole
series of zom-bie films.</span></span></span></p>
<p style="line-height: 0.15cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.25cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">The
police officers carrying batons on peaceful protestors</span></span></span></p>
<div dir="LTR" id="Sectie58">
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.45cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 16.58cm;"><span style="color: #00000a;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;">60</span></span></span></p>
</div>
<p align="JUSTIFY" style="break-before: page; line-height: 105%; margin-bottom: 0cm; page-break-before: always;"><a name="page61"></a>
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">Could
one have wondered, are these still people? Often they also seemed
drugged and an </span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;"><b>eclipse
of consciousness</b></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">
was visible to them. This phenomenon was also known from World War
II, where German soldiers were drugged, making their "achievements"
almost superhuman. The Nazi judge </span></span></span><a href="https://dut.tivoyageur.com/roland-freisler-nazi-judge-who-ran-hitlers-deadly-kangaroo-court-473776"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: medium;"><u>Freisler
</u></span></span></span></a><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">showed
his demo-ethnic possession very clearly.</span></span></span></p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.78cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u>Rudolf
Steiner:</u></i></span></span></span></p>
<p style="line-height: 0.22cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 0.51cm; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>They
do not strive to make man very spiritual, but rather they strive to
kill in man the consciousness of his spiritual existence. They want
to convince us that we are only very highly developed animals. After
all, Ahriman is the great teacher of materialist Dar-winism! Ahriman
is also the great teacher of all the technical endeavor, which only
the external sense-like will apply, of all endeavors to a highly
developed technique, which in a refined way only satisfies the eating
and drinking needs and the like, which also satisfies the animal.
Through all sorts of sophisticated scientific means, the Ahrimanic
beings in our time strive to kill in people the consciousness that he
is an image of the deity. (</i></span></span></span><a href="https://antropocalypse.blogspot.com/2011/09/hoe-werken-de-engelen-in-ons-astrale.html"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><u>GA
182 9-10-1918</u></i></span></span></span></a><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>)</i></span></span></span></p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.36cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.78cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u>Rudolf
Steiner:</u></i></span></span></span></p>
<p style="line-height: 0.22cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 121%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>And
before the end of this century he will prove himself, by coming into
many people as the being of whom they are </i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><b>possessed</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>.
People will be seen to come out, people who will not be able to be
believed to be really human. They will also develop in an
egg-friendly way at the latest. They will be outwardly fierce, strong
natures with furious features, a destructive spirit in their
emotions. They'll be wearing a face where you'll see a sort of
animal-like face at the look. The Sorat people will also be
recognizable externally, they will not only mock everything in the
most terrible way, but also fight everything and want to plunge into
the abyss, which is spiritual. (</i></span></span></span><a href="http://www.fvn-rs.net/index.php?option=com_content&view=article&id=3656:achter-vortrag-dornach-12-september-1924&catid=244:ga-346-priesterkurse-v&Itemid=18"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><u>GA
346, 12 September 1924</u></i></span></span></span></a><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>)</i></span></span></span></p>
<p style="line-height: 0.12cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.78cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u>Rudolf
Steiner:</u></i></span></span></span></p>
<p style="line-height: 0.22cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 125%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>-
With full consciousness, however, while shocking events will occur on
earth, humanity must live up to the incarnation of Ahriman. The human
mind will become very inventive among the ongoing wars and other
needs of the immediate future, especially in the field of physical
life. And this ingenuity, which is inevitable and by not preventing
any attitude, will allow </i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><b>the
human physical individuality in which Ahriman can embody himself</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>.
From the spiritual world, this Ahrimanic power prepares its
incarnation on earth. And it is trying to do so in such a way that,
if it is incarnated in human form, it will be able to ask and mislead
people to the greatest possible extent. The task for the people in
the coming development will be to consciously live toward the Ahriman
incarnation. Consciously, so that this Ahriman incarnation may be of
service to mankind in terms of promoting a higher spiritual
development....People must consciously</i></span></span></span></p>
<p style="line-height: 0.01cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.78cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>to
face the incarnation of Ahriman and make them more and more aware in
every field...</i></span></span></span></p>
<p style="line-height: 0.08cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 106%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>They
need to know that Ahriman will live among the people on earth, but
also that the people will face him and decide for themselves what
they want to learn and absorb from him. (GA 193, 4-11-1919 - no link
address)</i></span></span></span></p>
<div dir="LTR" id="Sectie59">
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.57cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 16.62cm;"><span style="color: #00000a;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;">61</span></span></span></p>
</div>
<p style="break-before: page; line-height: 0.35cm; margin-bottom: 0cm; page-break-before: always;"><a name="page62"></a>
<span class="sd-abs-pos" style="left: 7.46cm; position: absolute; top: 2.5cm; width: 260px;"></span><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.45cm; margin-bottom: 0cm;"><br />
</p>
<p align="CENTER" style="line-height: 116%; margin-bottom: 0cm; margin-left: 2.79cm; margin-right: 0.21cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">Once
Ahriman incarnates, he will be a product of the transhumanis-me that
he first helped build himself. A transhuman creature.</span></span></span></p>
<p style="line-height: 0cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: medium;"><u><a href="https://antropocalypse.blogspot.com/2012/09/de-triomf-van-ahrimans-komende.html">The
triumph of Ahriman's coming incarnation </a>(1), <a href="https://antropocalypse.blogspot.com/2012/09/4-de-triomf-van-ahrimans-komende.html">(2),
</a>(3)</u></span></span></span></p>
<p style="line-height: 0.43cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 108%; margin-bottom: 0cm; text-indent: 0.25cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">Below is
a full list of an article that reports on a book by Thomas Mayer:</span></span></span></p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.63cm; margin-bottom: 0cm;"><br />
</p>
<p align="CENTER" style="margin-bottom: 0cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;"><b>Vaccination
mRNA</b></span></span></span></p>
<p style="line-height: 0.61cm; margin-bottom: 0cm;"><br />
</p>
<p align="CENTER" style="margin-bottom: 0cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><b>Spiritual
help after vaccination - Thomas Mayer on the Corona vaccinations</b></span></span></span></p>
<p style="line-height: 0.02cm; margin-bottom: 0cm;"><br />
</p>
<p align="CENTER" style="margin-bottom: 0cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><b>by
Harrie Salman (Motif article)</b></span></span></span></p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.59cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 115%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>In
spiritual circles, too, many have been vaccinated against the
Coronavirus. To the extent that they have considered the risks to
their health, they will not have taken into account the spiritual
consequences. Nothing was known about it. However, there is cause for
concern, as can be seen from the book Corona-Impfungen aus
spiritueller Sicht, published in October 2021. In this the German
researcher of the natural beings Thomas Mayer clearly reports his
research on the effect of vaccination on the soul and the mind, but
also on life after death. He has incorporated the experiences of many
therapists and more than fifty clairvoyant 15 colleagues. In the
spring of 2021 he had already written the book Spiritual Resilience
in the Corona Crisis - 28 meditations.</i></span></span></span></p>
<p style="line-height: 0.14cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 133%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>The
first experiences came from therapists of people who had recently
received the vaccination with one of the four common vaccines (in
fact, they are genetic therapies). They noticed that their rhythmic
frictions and massages, heileurhythmia and cranio-sacral therapy did
not work anymore. The tissues, the ether body and the astral body
were hardened and I was tired</i></span></span></span></p>
<div dir="LTR" id="Sectie60">
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.6cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 16.58cm;"><span style="color: #00000a;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;">62</span></span></span></p>
</div>
<p align="JUSTIFY" style="break-before: page; line-height: 138%; margin-bottom: 0cm; margin-left: 0.25cm; page-break-before: always;"><a name="page63"></a>
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>More
likely to be reached. And the remarkable thing was their clients
didn't even notice this. Hardening and blockages were often
reversible after multiple therapeutic treatments.</i></span></span></span></p>
<p style="line-height: 0.03cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 122%; margin-bottom: 0cm; margin-left: 0.25cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>To
investigate these observations, Mayer and his colleagues conducted
clairvoyant research (15). They found that there had been a shift in
relation to each other following vaccination. They also observed the
demonic beings connected to the various vaccines, the transhumanic
spirits that gain access to the aura through these beings, and also
small demonic element beings. Mayer describes that these beings can
be driven away by the activity of the I of the vaccinated man, in
connection with the love of Christ. According to the researchers, the
impact of vaccinations varies from person to person.</i></span></span></span></p>
<p style="line-height: 0.1cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 115%; margin-bottom: 0cm; margin-left: 0.25cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>Anyone
who gets vaccinated out of fear of the virus causes these creatures
to penetrate deeper into our constituents. The person who administers
the vaccination can by his inner attitude somewhat stop these
creatures and we can do that ourselves with a prayer during the
vaccination. After vaccination, we can set ourselves up to confront
these creatures and support this with certain natural medicines,
homeopathic remedies, mistletoe essences, etc., but also with the
above-mentioned therapies. Spiritual and artistic activities such as
meditation, praying, religious rituals and reading spiritual
literature can help to dispel these beings, as well as facing these
beings with the powers of Christ, Michael, Raphael or Buddha. The
processing of the vaccination may take several weeks to several
months. The consequences may diminish over time unless further
booster vaccines are administered.</i></span></span></span></p>
<p style="line-height: 0.14cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 122%; margin-bottom: 0cm; margin-left: 0.25cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>Just
as chemotherapy and psychopharmaceuticals affect life after death,
according to the researchers this is also the case with the vaccines.
Their observations of about 50 people who died after vaccination
showed that most of them were tied to the earth. How long this can
take is a question for further research. And it turned out that it
was possible to free people who died in this condition and bring them
to light. This can take several hours and can sometimes be very
difficult. The book gives clues as to how this can be done.</i></span></span></span></p>
<p style="line-height: 0.11cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 115%; margin-bottom: 0cm; margin-left: 0.25cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>Mayer
and his co-researchers found that experiencing a Coronavirus
infection can have a similar effect to the vaccination. For those who
had died from the consequences of infection, Earth bondage was
usually much less when they had already undergone an inner processing
process during their illness. In this process, a confrontation takes
place with the Corona being. This has its strong demonic effect
according to Mayer due to the fact that the Coronavirus almost
certainly does not have a natural origin and has been made more
dangerous for humans in a laboratory.</i></span></span></span></p>
<p style="line-height: 0.14cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 123%; margin-bottom: 0cm; margin-left: 0.25cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>The
book contains messages from therapists and psychics, with shocking
details that can be better handled by the reader himself while
reading the book. For this purpose, sufficient objective information
is given. The reader may ask why viruses are being tinkered with and
why the new generation of mRNA vaccines has been authorized before
the side effects and their effect on the soul and mind had been
sufficiently investigated.</i></span></span></span></p>
<p style="line-height: 0.1cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 115%; margin-bottom: 0cm; margin-left: 0.25cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>Those
who are not trapped in materialistic thoughts can gradually
neutralize the functioning of the Corona creature and of the vaccine
creatures through a spiritual way of life, as Rudolf Steiner has
already remarked about the vaccines of his time. This seems to be
more difficult with the new vaccines. In this global immunization
campaign, we can worry about the people who lack a spiritual life
vision and have no insight into the first steps to the transhuman
human being that mRNA vaccinations are now putting so much pressure
from the government. How can they too be helped?</i></span></span></span></p>
<p style="line-height: 0.14cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.25cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>Thomas
Mayer's book in English translation.:</i></span></span></span></p>
<div dir="LTR" id="Sectie61">
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.43cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 16.05cm;"><span style="color: #00000a;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;">63</span></span></span></p>
</div>
<p style="break-before: page; margin-bottom: 0cm; margin-left: 0.78cm; page-break-before: always;"><a name="page64"></a>
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>Corona
injections from a spiritual perspective -</i></span></span></span></p>
<p style="line-height: 0.22cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.78cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>its
effect on body and soul and on life after death Description of the
book:</i></span></span></span></p>
<p style="line-height: 0.26cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 108%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>How
do the Corona injections work on the soul and the mind and on life
after death? These questions are examined using the methods of
supersensory examination.</i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: xx-small;"><i>
(15)</i></span></span></span></p>
<p style="line-height: 0.16cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.78cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>The
book contains experience reports and contributions to the discussion
of more than 50 writers.</i></span></span></span></p>
<p style="line-height: 0.26cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 111%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>And
what does it turn out? It is not an "innocuous prick", but
a violent intervention on the subtle interplay of body, soul and
spirit. It has its effects beyond the dead. Instead of being able to
develop normally, souls can remain earth-bound and suffer deeply. Man
stands for a crossroads of roads.</i></span></span></span></p>
<p style="line-height: 0.15cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 105%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>Although
much of what is set out here could initially frighten people, the
authors only want to give sober information and show how vaccinees
and non-vaccinees can deal with this theme with an open eye and
without fear. A reading preview image is </i></span></span></span><a href="http://www.anthroposophische-meditation.de/fileadmin/media/Coronakrise/Leesvoorbeeld_Corona-injecties_vanuit_spiritueel_gezichtspunt.pdf"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u>here</u></i></span></span></span></a><a href="http://www.anthroposophische-meditation.de/fileadmin/media/Coronakrise/Leesvoorbeeld_Corona-injecties_vanuit_spiritueel_gezichtspunt.pdf"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u>.</u></i></span></span></span></a></p>
<p style="line-height: 0.17cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 113%; margin-bottom: 0cm; margin-left: 0.78cm; margin-right: 6.95cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>March
2022, paperback, 356 pages, color illustrations, eISBN
978-3-89060-370-4, ISBN 978-94-92326-75-1 paper 24,- €, e-book
17,99 €</i></span></span></span></p>
<p style="line-height: 0cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 108%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u>Order:
<a href="https://www.abc-antroposofie.nl/boek-corona-injecties-13693.html">https://www.abc-antroposofie.nl/boek-corona-injecties-13693.html
</a>or anywhere in the bookstore.</u></i></span></span></span></p>
<p style="line-height: 0.17cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 118%; margin-bottom: 0cm; text-indent: 0.25cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">Now
there is much that can be said (and opposed) about this book</span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: xx-small;">16</span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">.
But that would be a separate article. A very dramatic perspective
does show up because of the </span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><b>division</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">
that is taking place in humanity. The group of people who do not
participate in the degeneration of the other group of people who fall
into genetic engineering and transhumanism will have to explain
themselves in love with this. Even now, it has been very difficult
for therapists to achieve results in 'healing' their vaccinated
patients, and this will only increase in a humanity where billions of
people have been vaccinated and their possible offspring will be
increasingly burdened genetically. There will also be transhumanal
medicine.</span></span></span></p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.63cm; margin-bottom: 0cm;"><br />
</p>
<p align="CENTER" style="margin-bottom: 0cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: large;"><b>Manicheism
command</b></span></span></span></p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.48cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.78cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u>Rudolf
Steiner:</u></i></span></span></span></p>
<p style="line-height: 0.21cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.78cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>The
secret of the Manicheans was that they had realized that there were
</i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><b>two
groups</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>
in the future</i></span></span></span></p>
<p style="line-height: 0.04cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.38cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 126%; margin-bottom: 0cm; margin-left: 0.6cm; margin-right: 0.32cm; text-indent: -0.6cm;">
<span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><u>15 </u></span></span></span><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: xx-small;"><u>Clairvoyance
is a controversial concept, and not everything that is called
clairvoyant meets the criteria that Steiner has given on this
subject. The book talks about soratic creatures and about phantom
bodies, for example, and these are very sensitive subjects and it is
questionable whether many of the aforementioned psychics can really
look at this. In connection with vaccination, there is also easy talk
about post-death conditions and consequences for subsequent
incarnations. In general, speaking about these matters requires a
high level of educated clairvoyance</u></span></span></span></p>
<p style="line-height: 0.04cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 102%; margin-bottom: 0cm; margin-left: 0.6cm; margin-right: 0.49cm; text-indent: -0.6cm;">
<span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><u>16 Thus,
from the angry</u></span></span></span><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><u><b>,
paradoxical way,</b></u></span></span></span><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><u>
humanity will be fed from the 5th post-Atlantic era to the renewal of
the mystery of Calvary</u></span></span></span></p>
<div dir="LTR" id="Sectie62">
<p style="line-height: 0.64cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 16.58cm;"><span style="color: #00000a;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;">64</span></span></span></p>
</div>
<p align="JUSTIFY" style="break-before: page; line-height: 117%; margin-bottom: 0cm; margin-left: 0.78cm; page-break-before: always;"><a name="page65"></a>
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><b>People</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>
would be the bad and the good. In the fifth round, there will no
longer be a mineral kingdom, but there will be a kingdom of the
wicked. The Manicheans knew this. That is why they have made it their
task to educate people now, so that they can later become educators
of the angry people. The Order of the Manicheans has from time to
time occupied large floors." (</i></span></span></span><a href="http://www.fvn-rs.net/index.php?option=com_content&view=article&id=1066:xiii-berlin-8-oktober-1905&catid=60:ga-93a-grundelemente-der-esoterik&Itemid=4"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><u>GA
093a, 8-10-1905</u></i></span></span></span></a><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>)</i></span></span></span></p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.46cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.78cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><b>The
future task of the Manichaeans</b></i></span></span></span></p>
<p style="line-height: 0.24cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.78cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u>Rudolf
Steiner:</u></i></span></span></span></p>
<p style="line-height: 0.22cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 114%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>"In
view of this development of mankind (into a separate evil race of
people) centuries ago secret orders were established which set
themselves the highest possible tasks. One such order is the Order of
the Manichaeans. Members of this order are trained in a very special
way for their great task. This Order knows that there will be people
who will have no more evil in their Karma, and that there will also
be a naturally evil race in whom all evil will be even more present
than in the wildest animals, for they will deliberately,
sophisticated, with a highly educated mind do evil. The Manichaean
Order already instructs its members in such a way that they will
become transformers of evil in later generations. The immense
difficulty of this task lies in the fact that, in these bad human
races, as in the case of a bad child, there is not only the bad but
also the good, which can be developed further by example and
education. Radically transforming those who are by nature very bad is
what the member of the Manichaean Order is already learning today.
And this then-transformed evil, after successful labor, will become a
very special good. A state of holiness will be the moral state on
earth, and the power of change will bring about the state of
holiness". (</i></span></span></span><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><u><a href="http://www.fvn-rs.net/index.php?option=com_content&view=article&id=1127:achter-vortrag-stuttgart-29-august-1906&catid=62:ga-95-vor-dem-tore-der-theosophie&Itemid=4">GA
95, </a><a href="http://www.fvn-rs.net/index.php?option=com_content&view=article&id=1127:achter-vortrag-stuttgart-29-august-1906&catid=62:ga-95-vor-dem-tore-der-theosophie&Itemid=4">29-8-1906</a></u></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>)</i></span></span></span></p>
<p style="line-height: 0.17cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 105%; margin-bottom: 0cm; text-indent: 0.25cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">There
is, of course, a difference between human beings who tempt other
people into a state of degeneration and corruption. And the </span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;"><i>victims</i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">
of these manipulative techniques. In addition to corrupted human
physical bodies, we also deal with people who, under the influence of
lies and fear and fear, have become soul-moderately and spiritually
entangled.</span></span></span></p>
<p style="line-height: 0.37cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 114%; margin-bottom: 0cm; text-indent: 0.25cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">Rudolf
Steiner indicated that the "lies of humanity" could have
epidemiological knowledge (</span></span></span><a href="http://www.fvn-rs.net/index.php?option=com_content&view=article&id=5219:06--sechster-vortrag-30-mai-1907--das-schicksalsgesetz&catid=368:ga-99-die-theosophie-des-rosenkreuzers-neu&Itemid=4"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><u>GA
99, 30.05.1907</u></span></span></span></a><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">).
It is not so much a question of the individual, but rather of how the
public debate deals with the truth. In an age of "fake news"
and distortions that are contrary to truth, this spiritual dimension
is also significant. Rudolf Steiner also mentions the concern for
spirituality and the damaging of materialistic thoughts:</span></span></span></p>
<p style="line-height: 0.31cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.78cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u>Rudolf
Steiner:</u></i></span></span></span></p>
<p style="line-height: 0.22cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 133%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>"Baciles
are most cultivated when humans take nothing in their sleep other
than a materialistic disposition. There is no better way to do this
than to go to sleep with only materialistic representations and from
there, from the spiritual world, from his I and astral body, to work
back on the organs of the physical body,..." (</i></span></span></span><a href="http://www.fvn-rs.net/index.php?option=com_content&view=article&id=3957:die-erweckung-spiritueller-gedanken-als-zeitforderung-basel-5-mai-1914&catid=264:ga-154-wie-erwirbt-man-sich-verstaendnis-fuer-die-ge&Itemid=4"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><u>GA
154, 05.05.1914</u></i></span></span></span></a><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>).</i></span></span></span></p>
<p style="line-height: 0.09cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.25cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">In
Steiner's day, no distinction was made between </span></span></span><a href="https://antropocalypsearchief.blogspot.com/2022/03/rudolf-steiner-uber-ahriman-und.html"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><u>bacilli
and viruses</u></span></span></span></a><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">.</span></span></span></p>
<p style="line-height: 0.09cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">However,
from the context it can be seen that the effects will be similar.</span></span></span></p>
<div dir="LTR" id="Sectie63">
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.39cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 16.58cm;"><span style="color: #00000a;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;">65</span></span></span></p>
</div>
<p style="break-before: page; margin-bottom: 0cm; margin-left: 3.81cm; page-break-before: always;"><a name="page66"></a>
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: large;"><b>Lies
and black magic</b></span></span></span></p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.48cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.25cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u>Rudolf
Steiner:</u></i></span></span></span></p>
<p style="line-height: 0.21cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 111%; margin-bottom: 0cm; margin-left: 0.25cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>There
is a theorem in occultism that may now be known: </i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><b>Every
lie is a murder in the astral world</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>!</i></span></span></span></p>
<p style="line-height: 0.14cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 120%; margin-bottom: 0cm; margin-left: 0.25cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>That
is a very important statement; How frivolous does man think: "Oh,
that is only a thought, a feeling, that remains in the soul; I may
not give an ear, but a bad thought, that harms no one." There is
no less true proverb than "The thoughts are free" - for
every thought, every feeling is a reality and when I think that
someone is a bad person or I do not love him, it is for those who can
look into the astral world, as an arrow, as a lightning that moves to
the astral body of the other person like a rifle bullet and damages
him. Every feeling, every thought is a reality, a form in the astral
world and for those who can look in this world it is often much worse
to see how someone makes a bad thought about another course than when
someone physically harms that other. When one tells a truth about a
human being, a thought form is built up that the seer can recognize
by form and color and that strengthens the life of the other. The
thought that contains a truth goes to the reality to which it relates
and stimulates and vitalizes this reality. So if I think of a truth
about my fellow human being, then I reinforce his life. When I speak
a lie about him, I let a hostile force flow to him that is
destructive, even lethal. </i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><b>That's
why every lie is a murder</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>.
Every truth is a life-enhancing element, every lie a life-preventing
element. Whoever knows this will pay more attention to dealing with
truth and falsehood ... " (</i></span></span></span><a href="http://www.fvn-rs.net/index.php?option=com_content&view=article&id=5068:-02--zweiter-vortrag-stuttgart-23-august-1906&catid=360:ga-95-theosophie-&Itemid=4"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><u>GA
095, 23-8-1906</u></i></span></span></span></a><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>)</i></span></span></span></p>
<p style="line-height: 0.61cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.25cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><b>A
lie is a murder in the astral</b></i></span></span></span></p>
<p style="line-height: 0.24cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.25cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u>Rudolf
Steiner:</u></i></span></span></span></p>
<p style="line-height: 0.22cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 110%; margin-bottom: 0cm; margin-left: 0.25cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>Imagine
the following thought: I have met a human being. And so a very
particular mindset is born. Now I tell another person the same thing:
I've met a human being. The same form of thought is being born again.
Both concepts are intertwined and mutually reinforcing. But when I
lie, and I say, I haven't met this human being, a form of thought is
born that is the opposite of the former. Both forms of thought
collide and destroy each other. The explosion occurs in the astral
body of the liar." (</i></span></span></span><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u><a href="http://www.fvn-rs.net/index.php?option=com_content&view=article&id=5020:-i-09-kosmonogie-09-vortrag-02061906&catid=359:ga-94-kosmogonie-&Itemid=4">GA
094, </a><a href="http://www.fvn-rs.net/index.php?option=com_content&view=article&id=5020:-i-09-kosmonogie-09-vortrag-02061906&catid=359:ga-94-kosmogonie-&Itemid=4">2-6-1906</a></u></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>)</i></span></span></span></p>
<p style="line-height: 0.55cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.25cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u>Rudolf
Steiner:</u></i></span></span></span></p>
<p style="line-height: 0.21cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 130%; margin-bottom: 0cm; margin-left: 0.25cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>"The
lie in the physical plane becomes destruction in the astral plane.
</i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><b>The
lie is murder of the astral plan. This is the origin of black magic</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>.
The commandment on the physical plane: Do not kill! - can therefore
be translated for the astral plan: Do not lie!" (</i></span></span></span><a href="http://www.fvn-rs.net/index.php?option=com_content&view=article&id=5020:-i-09-kosmonogie-09-vortrag-02061906&catid=359:ga-94-kosmogonie-&Itemid=4"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><u>GA
094, 2-6-1906</u></i></span></span></span></a><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>)</i></span></span></span></p>
<p style="line-height: 0.07cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.25cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u>Rudolf
Steiner:</u></i></span></span></span></p>
<p style="line-height: 0.21cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 132%; margin-bottom: 0cm; margin-left: 0.25cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>"There's
a certain degree in terms of lying. The churches come first, </i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><b>the
press second and politicians third</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>.
This is presented very objectively and not out of any emotion.</i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><b>
</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>The
enthusiasm for lying is caused by the things you can only get from
education within the church. </i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><b>And
the enthusiasm for lying in the press</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>
is due to social circumstances. In politics, the lie is really just,
I would say,</i></span></span></span></p>
<div dir="LTR" id="Sectie64">
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.58cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 16.05cm;"><span style="color: #00000a;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;">66</span></span></span></p>
</div>
<p align="JUSTIFY" style="break-before: page; line-height: 120%; margin-bottom: 0cm; margin-left: 0.78cm; page-break-before: always;"><a name="page67"></a>
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>a
continuation in social life of the obvious </i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><b>in
militarism</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>
- with which politics is closely linked. If you want to beat an
opponent, you have to mislead him. The whole strategy is designed for
this; you have to learn to deceive. That's the system. Because of the
connection between militarism and politics, this is subsequently also
transferred to social life. But there it is, whereas in the other two
categories, the press and the representatives of the religious
communities, it is enthusiasm for lying. These things are not
radicalism, either, when presented in this way; they are just an
objective fact. The big problem is that, because of people's
prejudices, a large proportion of people have not yet realized that
it is even impossible to stand within this faith-based community and
speak the truth. Not true, one can become a tragic personality within
a faith community; but one cannot hold office within a
faith-community and speak the truth. That is no longer possible at
all, so that the attitude towards the Catholic Church can be
described, I would say, as follows: to ignore the aspirations of the
Church for as long as possible and then to denounce in detail the
mendacity of the Church. At the very least, this will lead to a path
that is supported by the facts'. (</i></span></span></span><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><u><a href="http://www.fvn-rs.net/index.php?option=com_content&view=article&id=3521:fragenbeantwortung-stuttgart-2-januar-1921&catid=233:ga-338-wie-wirkt-man-fuer-den-impuls-der-dreigliede&Itemid=17">GA
338, </a><a href="http://www.fvn-rs.net/index.php?option=com_content&view=article&id=3521:fragenbeantwortung-stuttgart-2-januar-1921&catid=233:ga-338-wie-wirkt-man-fuer-den-impuls-der-dreigliede&Itemid=17">2-1-1921</a></u></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>)</i></span></span></span></p>
<p style="line-height: 0.63cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 106%; margin-bottom: 0cm; text-indent: 0.25cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">Now that
of the </span></span></span><a href="file:///F:/Apokalyps%20nu/Berichten/htthttps://www.blckbx.tv/tech-media/google-gaat-websites-straffen-die-kritisch-zijn-op-oekraine"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;"><b>press
</b></span></span></span></a><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">and
</span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;"><b>politicians</b></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">
we are certainly familiar with this in a pandemic time. In that
sense, nothing has changed in 100 years. The same conditions now as
around the 1st World War. More extensive info from Steiner about lies
see (</span></span></span><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: medium;"><u><a href="http://www.fvn-rs.net/index.php?option=com_content&view=article&id=1234:zwoelfter-vortrag-berlin-4-juni-1908&catid=67:ga-102-das-hereinwirken-geistiger-wesenheiten-1984&Itemid=4">GA
102, </a><a href="http://www.fvn-rs.net/index.php?option=com_content&view=article&id=1234:zwoelfter-vortrag-berlin-4-juni-1908&catid=67:ga-102-das-hereinwirken-geistiger-wesenheiten-1984&Itemid=4">4-6-1908</a></u></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">)</span></span></span></p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.69cm; margin-bottom: 0cm;"><br />
</p>
<p align="CENTER" style="margin-bottom: 0cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: large;"><b>Lies
- the primal evil</b></span></span></span></p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.48cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.78cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><u>Rudolf
Steiner versus Adelheid Petersen: On the upcoming fight against the
lie - the primal evil:</u></i></span></span></span></p>
<p style="line-height: 0.3cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 120%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>"Humanity
has entered a stage of its development where evil and lies must
become visible! It's all there: the evil, the terrible, the lying,
the decay..., it's all there, but it's still covered! And it must be
revealed! It will manifest itself in the living conditions of the
individual - in marriages, in families, in friendships and, above
all, in hostilities - but also in the overall lives of peoples, of
states! There will be no more inhibitions for certain things. To get
through without being mentally destroyed, without being
psychologically harmed, only the people who are outside and above all
in their own inner being can distinguish the essential of the
unessential from the unimportant! That's very difficult! Very
difficult!" he reiterated, "It requires constant,
meticulous practice. Because here lies the most terrible temptation!
Humanity will have to fight the fight against lies. Against the lie -
the primal evil!"</i></span></span></span></p>
<p style="line-height: 0.13cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.78cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>Adelheid
Petersen, "Dornach in the years 1914/15",</i></span></span></span></p>
<p style="line-height: 0.02cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 108%; margin-bottom: 0cm; margin-left: 0.78cm; margin-right: 6.49cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>in:
Memories of Rudolf Steiner, ed. E. Beltle and K. Vierl, Stuttgart
1979, p. 198.</i></span></span></span></p>
<p style="line-height: 0.36cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 120%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>Central
Europe will degenerate, become barbaric, its demise will be prepared
if it does not allow itself to be influenced by the mind. The North,
it will become extinct, it will suffer physical death, if it will not
be affected by the mind. (</i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><b>GA209
<a href="http://www.fvn-rs.net/index.php?option=com_content&view=article&id=4394:die-spirituelle-zukunftsaufgabe-norwegens-und-schwedens-dritter-vortrag-kristiania-oslo-4-dezember-1921&catid=300:ga-209-nordische-und-mitteleuropaeische-geist&Itemid=4">4-12-1921</a>)</b></i></span></span></span></p>
<div dir="LTR" id="Sectie65">
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.45cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 16.58cm;"><span style="color: #00000a;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;">67</span></span></span></p>
</div>
<p style="break-before: page; margin-bottom: 0cm; page-break-before: always;"><a name="page68"></a>
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: large;"><b>Black
magic, lies and sexual debauchery</b></span></span></span></p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.54cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.42cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u>Rudolf
Steiner:</u></i></span></span></span></p>
<p style="line-height: 0.22cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 106%; margin-bottom: 0cm; margin-left: 0.42cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>In
practice, the road to black magic begins with cutting into a living
being and creating pleasure in his pain. </i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><b>Sexual
debauchery</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>
encourages black magic to flourish. </i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><b>But
even the sim-fur lie brings us close to black magic</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>:</i></span></span></span></p>
<p style="line-height: 0.16cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 110%; margin-bottom: 0cm; margin-left: 0.42cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>"The
lie in the physical plane becomes destruction in the astral plane.
</i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><b>The
lie is murder on the astral plane</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>.
This is the origin of </i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><b>black
magic</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>.
The commandment on the physical plane: not kill! - can therefore be
translated for the astral plan: Do not lie! - Physically, the lie is
just a word, an idea, an illusion. It can do a lot of damage, but it
doesn't destroy anything. On the astral plane, all feelings, all
thoughts are visible entities, living forces. On the astral plan, the
lie causes a collision between the false and the true form; they kill
each other.</i></span></span></span></p>
<p style="line-height: 0.15cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 110%; margin-bottom: 0cm; margin-left: 0.42cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>The
white magician wants to give the other souls the spiritual life he
carries within him. The black magician thirsts to kill, to create
emptiness around him in the astral world, because this emptiness
around him creates the field for him to develop his selfish passions.
For this he needs the power that he seizes by appropriating the life
power of all living beings, that is, by killing.</i></span></span></span></p>
<p style="line-height: 0.16cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 120%; margin-bottom: 0cm; margin-left: 0.42cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>Therefore,
the first law of black magic is: one must defeat life. Therefore, in
certain schools of black magic, students are taught the horrific,
cruel practice of stabbing live animals with knives, detailing which
part of the body of the animal induces this or that strength in the
person who makes the sacrifice. There is a similarity in appearance
between black magic and vivisection. Current science depends on
vivisection for its materialism. The backlash against vivisection
stems from deep moral reasons. But science will not abolish
vivisection until medicine has attained a higher vision. Only because
she has lost her clairvoyance has medicine had to resort to
vivisection. When we have conquered the astral world which has
withdrawn from us, clairvoyance will enable the doctor to delve
spiritually into the inner state of the sick organs, and vivisection
will be avoided as superfluous.' (GA 93-94?)</i></span></span></span></p>
<p style="line-height: 0.12cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.42cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u>Rudolf
Steiner:</u></i></span></span></span></p>
<p style="line-height: 0.22cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 121%; margin-bottom: 0cm; margin-left: 0.42cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>The
higher forces of our spiritual predecessors are connected to the
forces of our own lower nature. Where there is </i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><b>debauchery</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>
is matter, in which strong Asurian forces pour out sophisticated
in-tellectuality into the world. Such powerful Asurian forces are
found in depraved human tribes. The black magician draws his
strongest serving powers from the swamp of </i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><b>sensuality</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>.
</i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><b>The
sexual rites are there to banish in these circles</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>.
There is an ongoing struggle on earth, which aims on the one hand to
purify the passions and on the other hand to strengthen sexiness. The
entities that have the Christ principle as their leader seek to win
over the earth, but the other, hostile entities also try to
appropriate the earth". (</i></span></span></span><a href="http://www.fvn-rs.net/index.php?option=com_content&view=article&id=4993:19--xix-berlin-17-oktober-1905&catid=358:ga-93a-die-grundelemente-der-esoterik-&Itemid=4"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><u>GA
093a, 17-10-1905</u></i></span></span></span></a><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>)</i></span></span></span></p>
<p style="line-height: 0.11cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.42cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u>Rudolf
Steiner:</u></i></span></span></span></p>
<p style="line-height: 0.22cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 137%; margin-bottom: 0cm; margin-left: 0.42cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>In
this second member of the human soul, the spirit, that is, in the
reworked part of the ethereal body, Ahriman has settled. He is in
there and leads man to false ear-parts about the matter, leads him to
fallacy and sin and </i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><b>lie</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>,
to all that stems from the spirit-</i></span></span></span></p>
<div dir="LTR" id="Sectie66">
<p style="line-height: 0.49cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 16.23cm;"><span style="color: #00000a;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;">68</span></span></span></p>
</div>
<p align="JUSTIFY" style="break-before: page; line-height: 150%; margin-bottom: 0cm; margin-left: 0.78cm; page-break-before: always;"><a name="page69"></a>
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>Come
on. In all this, for example, that man surrenders to the illusion
that with matter is given the right thing, we have to see whispers of
Ahriman, of Mephistopheles." (</i></span></span></span><a href="http://www.fvn-rs.net/index.php?option=com_content&view=article&id=1328:sechzehnter-vortrag-berlin-22-maerz-1909&catid=73:ga-107-geisteswissenschaftliche-menschenkunde&Itemid=4"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><u>GA
107, 26-1-1909</u></i></span></span></span></a><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>)</i></span></span></span></p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p align="CENTER" style="margin-bottom: 0cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: large;"><b>Black
magic and fear and pain</b></span></span></span></p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.48cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.78cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u>Rudolf
Steiner:</u></i></span></span></span></p>
<p style="line-height: 0.22cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 110%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>Once
that is first started, that man is studying, so to speak, the Abc of
black magic, then he is on the dangerous road to the abyss. And this
Abc consists of the fact that a human being, who becomes the
apprentice of a black magician, is encouraged to consciously kill
life, </i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><b>to
add as much pain as possible, especially during the killing, and to
feel a certain satisfaction in this adding pain</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>.
When the eye-mark exists, to poke or cut in a living being with the
intention of experiencing his own gratification in the pain, then in
that fact lies the Abc of the black arts. (GA 104, 30-6-1908 no
hlink)</i></span></span></span></p>
<p style="line-height: 0.16cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.78cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u>Rudolf
Steiner:</u></i></span></span></span></p>
<p style="line-height: 0.22cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 121%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>Black
magic is the pernicious side of magic. It is based on gaining
dominion over certain inner forces of nature by circumventing one's
own spiritual-moral development through unlawful, often brutally evil
machi-nations. Practicing it means entering into an alliance with
Ahriman, and begins where occult activity is brought into the world
without selfless worldly interest. To an even greater extent, the
temptation to black magic comes from the Asuras, who are spirits of
the strongest selfishness."... black magic begins where occult
activity is brought into the world without first being able to extend
its interests to world interests, without being able to value other
interests more than its own interests." (</i></span></span></span><a href="http://www.fvn-rs.net/index.php?option=com_content&view=article&id=1821:achter-vortrag-den-haag-27maerz-1913&catid=110:ga-145-welche-bedeutung-hat-die-okkulte-entwicklun&Itemid=4"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><u>GA
145, 27-3-1913</u></i></span></span></span></a><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>)</i></span></span></span></p>
<p style="line-height: 0.13cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 133%; margin-bottom: 0cm; text-indent: 0.25cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">I
cannot avoid also quoting the following. Because it is precisely the
fear in this pandemic that has been so explicitly caused. Many
frightened hares have been grown.</span></span></span></p>
<p style="line-height: 0.21cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.78cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u>Rudolf
Steiner:</u></i></span></span></span></p>
<p style="line-height: 0.22cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 108%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>Fear
is a particularly good breeding ground for black magic. </i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><b>Anxious
people can very easily be made tools of the black magic</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>.</i></span></span></span></p>
<p style="line-height: 0.16cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 127%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>"You
see, anyone who wants to become a black magician these days, would
have a huge fund for black magic from the outset if he were a
terrible scared, terrified of anything that could happen to him. Such
fear in man is a very good starting point for the black magician,
because this fear is only compressed selfishness. Suppose someone
wants to do black magic on a massive scale. He would first look
around the world at individuals who are as anxiety-hazard as
possible. For this stockpile of fear is a good means that can be
transformed in such a way that the persons concerned acquire certain
other powers and powers without knowledge and understanding, to a far
greater extent than man can otherwise have. What would a wizard like
to do who wants such skills? He should first set up a laboratory in
which he would train these chicks - I speak radically, but it will be
clearest to you - to harden completely by constantly cutting them
into live flesh and watching blood flow. What works in the feelings
of fear, which the coward has to a large extent, as a certain
external force, can be turned into something opposite, if man is
taught to harden by cutting into living flesh. In a man who knows no
fear, this procedure of no</i></span></span></span></p>
<div dir="LTR" id="Sectie67">
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.38cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 16.58cm;"><span style="color: #00000a;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;">69</span></span></span></p>
</div>
<p style="break-before: page; margin-bottom: 0cm; margin-left: 0.78cm; page-break-before: always;"><a name="page70"></a>
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>utility."
(</i></span></span></span><a href="http://www.fvn-rs.net/index.php?option=com_content&view=article&id=5279:-ii-07-berlin-21-oktober-1907-nachmittags-weisse-und-schwarze-magie&catid=370:ga-101-mythen-und-sagen-okkulte-zeichen-&Itemid=4"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u>GA
101, 21-10-1907</u></i></span></span></span></a><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>)</i></span></span></span></p>
<p style="line-height: 0.34cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 104%; margin-bottom: 0cm; text-indent: 0.25cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">At the
moment, we see that the cultivated fear of corona is being relieved
of a similarly manipulated fear of a possible third world war with
Russia.</span></span></span></p>
<p style="line-height: 0cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 108%; margin-bottom: 0cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">The
Bible told it already and in this time it becomes very topical and in
accordance with reality.</span></span></span></p>
<p style="line-height: 0.33cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.78cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u>Paul
Ephese 6:12-13</u></i></span></span></span></p>
<p style="line-height: 0.22cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 106%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>For
we are fighting not against flesh and blood, but against the
governments, against the powers, against the world masters of the
darkness of this era, against the spiritual powers of evil in the
heavenly regions</i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">.</span></span></span></p>
<p style="line-height: 0.19cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 113%; margin-bottom: 0cm; text-indent: 0.25cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">Now
the above story repeatedly mentions events </span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>after</i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">
the arrival of Christ in the ethereal. This has been described as a
phased process. The end of the kali yuga heralded the beginning of
the light era. Now, more than 100 years later, we're going to see
glimpses of that. What happened around 1933 has been described above.
(Testimony Ben Aharon and Junko Althaus ).</span></span></span><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: small;">
</span></span></span><a href="https://antropocalypse.blogspot.com/2012/09/dat-is-het-grootste-geheim-van-ons.html"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><u>In
a previous article </u></span></span></span></a><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">attention
was drawn to the story of Willem Brandt about the experiences of
concentration camp prisoners with a very special candlelight. Also
the </span></span></span><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><u>description
of Dagmar</u></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">
sheds light on this, the experiences of fallen soldiers in the
following times.. Steiner foresaw new spiritual revelations from the
beginning of the 3rd millennium. (</span></span></span><a href="https://antropocalypse.blogspot.com/2011/09/hoe-werken-de-engelen-in-ons-astrale.html"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><u>angel
astral body </u></span></span></span></a><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">and
</span></span></span><a href="https://antropocalypse.blogspot.com/2012/12/de-mayas-en-het-nieuwe-tijdperk-2.html"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><u>2nd
Maya article</u></span></span></span></a><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">).
But this was, and still is, bound up with human freedom. And mankind
is able to sleep over the greatest revelations, and given the
enormous efforts of the counterpowers, that is not entirely
surprising.</span></span></span></p>
<p style="line-height: 0.32cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.78cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u>Rudolf
Steiner:</u></i></span></span></span></p>
<p style="line-height: 0.22cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 110%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>Liar
demons and bacilli as carriers of infectious diseases ... Steiner
goes on to discuss a "certain form of </i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><b>bacilli</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>
as carriers of infectious diseases" that appear as </i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><b>physical
bodies—the lie demons</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>
and can express themselves in the predisposition to epidemics. ‘...
All leu-gene demons have the same effect as if they cast man back
into his development, and since in world history such lie demons
always arise in the lies of great personalities, which grow into
quite formidable entities, one speaks of the spirits of obstacles or
obstacles. In this sense, Faust says to Mephisto, "You are the
father of all obstacles!"</i></span></span></span></p>
<p style="line-height: 0.16cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 129%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>Individual
man, as he is instilled in all of the rest of mankind, by speaking
the truth or lying, influences the whole world, for whether he
produces demons of the truth or demons of the lie has completely
different consequences. </i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><b>Imagine
a nation made up entirely of liars</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>.
They would populate the astral plan with nothing but lie demos, and
these in turn can manifest themselves in the </i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><b>physical
predisposition to epidemics</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>.
So there's a certain form of bacilli as carriers of infectious
diseases emanating from the lies of humanity. They are nothing but
physically embodied lie demons. ...’ (</i></span></span></span><a href="http://www.fvn-rs.net/index.php?option=com_content&view=article&id=5219:06--sechster-vortrag-30-mai-1907--das-schicksalsgesetz&catid=368:ga-99-die-theosophie-des-rosenkreuzers-neu&Itemid=4"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><u>GA
99, 30.05.1907</u></i></span></span></span></a><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>)</i></span></span></span></p>
<p style="line-height: 0.61cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.25cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">We
are now living in an age where there is an awful lot of lying, which
is the truth-</span></span></span></p>
<div dir="LTR" id="Sectie68">
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.69cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 16.58cm;"><span style="color: #00000a;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;">70</span></span></span></p>
</div>
<p align="JUSTIFY" style="break-before: page; line-height: 108%; margin-bottom: 0cm; page-break-before: always;"><a name="page71"></a>
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">It
is hardly used anymore. Unfortunately that is not new because in the
time where Goebbels lived and the time after that this happened
frequently and increasingly well-finned. State propaganda and slogans
are killing us. You could say it's epidemic in nature because whole
tribes of people are chasing the lies as if it's the truth. If we now
know what the consequences are in the astral world (explosions astral
world), then we can ask ourselves how the feedback from the astral to
the physical world will go. It must be a huge battlefield in the
astral world because of all the lies. And how will that affect all
those people who spread the lies? And so, above all, Steiner says
that as a physical predisposition this will lead to new epidemics, a
vicious cycle.</span></span></span></p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.78cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u>Rudolf
Steiner:</u></i></span></span></span></p>
<p style="line-height: 0.22cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 123%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>All
our culture has its origins in the spiritual world. There, the plans
are made according to which of our lives will take place on the
physical plane. Below, we see only how, according to the laws of the
physical world, one event after another is occurring. Nothing happens
in the physical world that was not prepared in the spiritual world
before. And that's exactly what's important, what's happening on
Earth here in the 20th century ...</i></span></span></span></p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.44cm; margin-bottom: 0cm;"><br />
</p>
<p align="CENTER" style="margin-bottom: 0cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: large;"><b>Insanity
engulfs the world</b></span></span></span></p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.5cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.25cm;"><a href="https://www.frontnieuws.com/de-epidemie-van-waanzin-overspoelt-de-wereld/"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: medium;"><u>An
article in front news headlines:</u></span></span></span></a></p>
<p style="line-height: 0.39cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 134%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><b>The
epidemic of madness is sweeping the world.</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>
The number of cases of anxiety and depression has increased
dramatically, as has the number of cases of psychosis, as more and
more people suffer delusions and hallucinations. As with witch-hunts
in the 16th and 17th centuries, society is once again losing touch
with reality. Where will it end?</i></span></span></span></p>
<p style="line-height: 0.06cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.78cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u>Rudolf
Steiner:</u></i></span></span></span></p>
<p style="line-height: 0.22cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 122%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>"Fear
and fear, such negative feelings, are indeed something that, if it
comes from man, can become disastrous by his acquaintance with the
corresponding spiritual beings and powers. This fear and fear are
indeed something that puts man in a disastrous relationship with the
spiritual world, for there are beings in the spiritual world for whom
fear and fear emanating from man are welcome food. If man has no fear
and fear, then these creatures are hungry. Let him, who has not yet
been more fully informed, take this as a comparison. But he who knows
this thing knows that it is a reality." (</i></span></span></span><a href="http://www.fvn-rs.net/index.php?option=com_content&view=article&id=853:die-sogenannten-gefahren-der-einweihung-berlin-12-dezember-1907&catid=45:ga-56-die-erkenntnis-der-seele-und-des-geistes&Itemid=3"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><u>GA
56, 12-12-1907</u></i></span></span></span></a><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>)</i></span></span></span></p>
<p style="line-height: 0.3cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 115%; margin-bottom: 0cm; text-indent: 0.25cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">Madness
is flanked by </span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><b>madness
and criminality</b></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">.
While the face masks had absolutely no use at all but were in fact a
very successful behavioral experiment, their operation was an analogy
to stopping mosquitoes with the help of chicken wire, there are huge
numbers of people walking around with them also in the wild or
sitting alone in the car. Whole school classes are quarantined at
home because in the class 1 child has a snotty nose and the
unreliable test indicates "positive". And</span></span></span></p>
<div dir="LTR" id="Sectie69">
<p style="line-height: 0.57cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 16.58cm;"><span style="color: #00000a;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;">71</span></span></span></p>
</div>
<p style="break-before: page; line-height: 108%; margin-bottom: 0cm; page-break-before: always;"><a name="page72"></a>
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">there
are plenty of other examples to mention. The following details the
role (medical) belief in authority is related to this.</span></span></span></p>
<p style="line-height: 0.33cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.78cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u>Rudolf
Steiner:</u></i></span></span></span></p>
<p style="line-height: 0.22cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 127%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>"But
above all, one must be careful not to take into account in any time
what the authority of that time is. As long as one has no spiritual
insight, things can go very wrong.</i></span></span></span></p>
<p style="line-height: 0.06cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 120%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>This
is particularly true in one area of human culture, in </i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><b>materialistic
medicine</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>,
where we see that what is </i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><b>authoritative</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>
is precisely what authority controls and increasingly demands, where
it aims to lead to something that is much, much more horrible, more
horrible than ever any rule by the much-accused Middle Ages. We're
already in it </i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><b>and
it's going to get stronger and stronger</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>.
When you mock the ghosts of medieval superstition so horribly, you
would like to say: yes, has anything special changed in that respect?
Has that fear of ghosts disappeared? Aren't people more afraid of
ghosts these days than they were then? - It is much more horrible
than one generally thinks, what goes on in the human soul, when one
realizes: There are 60,000 bacteria on the palm of your hand. In
America, it's been calculated how many such bacilli are in a single
male mustache. Should we not decide to say that these medieval haunts
were at least decent haunts, but the bacilhaunts of today are too
perennial, too indecent haunts to justify the fear which, moreover,
has only just begun and which, particularly here, in the field of
health, is leading people to fall into a </i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><b>belief
in authority that is appalling</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>?
(</i></span></span></span><a href="http://www.fvn-rs.net/index.php?option=com_content&view=article&id=1616:die-verschiedenen-zeitalter-der-menschheits-entwickelung-und-ihre-einwirkung-auf-die-menschlichen-wesensglieder-mannheim-5-januar-1911&catid=92:ga-127-die-mission-der-neuen-geistesoffenbarung&Itemid=4"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><u>GA
127, 5-1-1911</u></i></span></span></span></a><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>)</i></span></span></span></p>
<p style="line-height: 0.13cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.25cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">And
who should not think about the WHO and RIVM and OMT because of their
belief in authority?</span></span></span></p>
<p style="line-height: 0.09cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">What
about their American and European counterparts?</span></span></span></p>
<p style="line-height: 0.7cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.78cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><b>Epidemics
of soul life</b></i></span></span></span></p>
<p style="line-height: 0.24cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.78cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u>Rudolf
Steiner:</u></i></span></span></span></p>
<p style="line-height: 0.22cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 110%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>What
we call nervousness will take on serious forms within half a century
at the latest (1906+50). Just as plague and cholera once prevailed
and leprosy in the Middle Ages, there will be epi-demias of soul
life, diseases of the nervous system in epidemic form. These are the
real consequences of the fact that people lack the spiritual life
core. (</i></span></span></span><a href="http://www.fvn-rs.net/index.php?option=com_content&view=article&id=5073:8-07-siebenter-vortrag-stuttgart-28-august-1906&catid=360:ga-95-theosophie-&Itemid=4"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u>GA
95 - 28 August 1906</u></i></span></span></span></a><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>)</i></span></span></span></p>
<p style="line-height: 0.17cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 120%; margin-bottom: 0cm; text-indent: 0.25cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">It
has emerged in Germany, England and the Netherlands that a deliberate
campaign has been undertaken to frighten people. The main stream
media and TV programs worked hard on this government propaganda. A
government that also actively produced commercials to keep the
message in it, techniques of NLP and hypnosis were not shied away
either. The constitution was violated several times and flagrantly.</span></span></span></p>
<p style="line-height: 0.11cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 104%; margin-bottom: 0cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">It
also appears that many officials have actively participated in this
work. Unfortunately, many people have been prone to hypnosis and NLP.</span></span></span></p>
<p style="line-height: 0cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">Quite
effectively, a large number of people are also feared of </span></span></span><a href="https://psycholoog.nl/klachten/obsessies-en-dwang/smetvrees"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: medium;"><u>being
infected</u></span></span></span></a><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">.</span></span></span></p>
<p style="line-height: 0.02cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 125%; margin-bottom: 0cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">And,
very effectively, it's been trumpeting the number of covid deaths on
a daily basis. People's fear of death was so greatly fanned. When
that later stopped working, they switched to the number of infections</span></span></span></p>
<div dir="LTR" id="Sectie70">
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.37cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 16.58cm;"><span style="color: #00000a;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;">72</span></span></span></p>
</div>
<p align="JUSTIFY" style="break-before: page; line-height: 105%; margin-bottom: 0cm; page-break-before: always;"><a name="page73"></a>
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">(where
one did not even know to be infected and certainly did not feel ill).
All of this is based on inadequate testing. (</span></span></span><a href="https://www.frontnieuws.com/zonder-pcr-geen-pandemie-en-in-portugal-verdwijnen-als-bij-toverslag-bijna-alle-coronasterfgevallen/"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: medium;"><u>PCR
not good</u></span></span></span></a><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">)
Fortunately, more and more people are realizing that everything has
nothing to do with public health. Their den-ken is not yet corrupted
(or no longer).</span></span></span></p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.49cm; margin-bottom: 0cm;"><br />
</p>
<p align="CENTER" style="margin-bottom: 0cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: large;"><b>Type
of ban on all thinking (censorship)</b></span></span></span></p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.5cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 116%; margin-bottom: 0cm; text-indent: 0.25cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">Rudolf
Steiner also spoke about the prohibition of individual thought. This
has been widely quoted, but is becoming increasingly relevant:</span></span></span></p>
<p style="line-height: 0.29cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.78cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u>Rudolf
Steiner:</u></i></span></span></span></p>
<p style="line-height: 0.22cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 115%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>Most
of humanity will be under the influence of America, of the West, and
will face a different development. Not long after the year 2000 has
come, not so much a direct ban, but a kind of ban on all the thinking
of America, a law that will aim to suppress all individual thinking.
With this perspective, the humanities have to work. We must continue
to seek - and we will find - that sufficient counterweight can be
found to these trends in world development. (</i></span></span></span><a href="http://www.fvn-rs.net/index.php?option=com_content&view=article&id=3852:vierter-vortrag-berlin-4-april-1916-zeichen-griff-und-wort&catid=256:ga-167-gegenwaertiges-und-vergangenes-im-menschenge&Itemid=4"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><u>GA
167, 4 April 1916</u></i></span></span></span></a><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>)</i></span></span></span></p>
<p style="line-height: 0.16cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 105%; margin-bottom: 0cm; text-indent: 0.25cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">At the
moment with the Ukraine war, propagandist censorship is taking on
even more crude forms as under the covid regime. One can also say
that the whole pandemic in turn was a stepping stone to the war,
which ultimately fits perfectly with the WEF strategy. Building Back
Better can be used best if everything is broken first.</span></span></span></p>
<p style="line-height: 0.34cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.78cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u><b>John
8:31-3</b></u></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u>2</u></i></span></span></span></p>
<p style="line-height: 0.24cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 138%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>And
to the Jews who believed in Him, Jesus said: 'If you continue to hold
on to what I say, you are truly my disciples. </i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><b>You
will know the truth, and the truth will set you free</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>.'</i></span></span></span></p>
<p style="line-height: 0.05cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.25cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">We
desperately miss this truth.</span></span></span></p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.39cm; margin-bottom: 0cm;"><br />
</p>
<p align="CENTER" style="margin-bottom: 0cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: large;"><b>Secret
fraternities (lodges)</b></span></span></span></p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.5cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 120%; margin-bottom: 0cm; text-indent: 0.25cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">From
all the above, it is clear that the current crisis is affecting many
different groups. People with </span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><b>darkened
consciousness</b></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">
in which, in various ways, fallen beings are incorporated. With
darkened consciousness we can also look at character traits such as
vanity. It will not be difficult to recognize this in the current
political elite. A Schwab who </span></span></span><a href="https://www.frontnieuws.com/klaus-schwabs-wereldleiders-van-morgen-geinfiltreerd-in-regeringsposities-om-de-sinistere-davos-reset-agenda-door-te-drukken/"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><u>boasted
</u></span></span></span></a><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">that
he has accommodated his straw men with many governments e.g. (</span></span></span><a href="https://www.frontnieuws.com/great-reset-globalist-klaus-schwab-pocht-in-opgedoken-video-over-het-penetreren-in-regeringskabinetten-en-andere-gevaarlijke-globalistische-plannen/"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><u>2016</u></span></span></span></a><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">)
A de Jonge who</span></span></span></p>
<div dir="LTR" id="Sectie71">
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.48cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 16.58cm;"><span style="color: #00000a;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;">73</span></span></span></p>
</div>
<p align="JUSTIFY" style="break-before: page; line-height: 105%; margin-bottom: 0cm; page-break-before: always;"><a name="page74"></a>
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">For
himself, fighting corona is his sacred task, propagating that
vaccination is the only solution. The schoolmaster who plays
complacently for on-per-doctor and punch-pimp. But in the black
fraternities mentioned, they are engaged in black magic. (mentioned
earlier) and that is another degree worse.</span></span></span></p>
<p style="line-height: 0.37cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 106%; margin-bottom: 0cm; text-indent: 0.25cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">Below we
will mainly talk about Western-oriented brotherhood pen. The Oriental
languages are not part of this theme, but Prokofieff has devoted a
few books to it. (</span></span></span><a href="https://www.abebooks.co.uk/Osten-Lichte-WestensTeil-Lehre-Agni-Yoga/12257742517/bd"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: medium;"><u>1</u></span></span></span></a><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">)
(</span></span></span><a href="https://www.bol.com/nl/nl/p/der-osten-im-lichte-des-westens-2/9200000035481217/"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: medium;"><u>2</u></span></span></span></a><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">)
(</span></span></span><a href="https://www.amazon.nl/Osten-Lichte-Westens-christlichen-widerstrebenden/dp/3723509932"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: medium;"><u>3</u></span></span></span></a><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">)</span></span></span></p>
<p style="line-height: 0.37cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 108%; margin-bottom: 0cm; text-indent: 0.25cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">In the
magazine Apokalyps Nu! At the time, a whole series about oc-culte
lodges also appeared. (</span></span></span><a href="https://apokalypsnu.nl/welkom/apokalyps-nu/apokalyps-nu-nr-1/"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: medium;"><u>1</u></span></span></span></a><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">)
(</span></span></span><a href="https://apokalypsnu.nl/welkom/apokalyps-nu/apokalyps-nu-nr-2/"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: medium;"><u>2</u></span></span></span></a><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">)
(</span></span></span><a href="https://apokalypsnu.nl/welkom/apokalyps-nu/258-2/"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: medium;"><u>3</u></span></span></span></a><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">)
(</span></span></span><a href="https://apokalypsnu.nl/welkom/apokalyps-nu/apokalyps-nu-nr-8/"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: medium;"><u>4</u></span></span></span></a><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">)</span></span></span></p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 105%; margin-bottom: 0cm; text-indent: 0.25cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">It
should be borne in mind that there is a certain hierarchy in the
groups that participate in the pursuit of world domination. In fact,
the top of the pyramid is the antichrist Sorat and his followers and
underneath it is Ahriman and his scissors. (Satan and Mammon) We
should also count Lucifer and not underestimate it. He often works
with Ahriman. (with, for example, additional cooperation in years
1000 and 2000)</span></span></span></p>
<p style="line-height: 0.18cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 104%; margin-bottom: 0cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">Among
them are the fraternities whose members possess occult knowledge in
the higher degrees, such as the manufacture of bat-based
soul-extruding injections. These groups are also able to suppress the
Christ impulse in people for a time. These essentially black
magicians themselves remain out of the public eye and therefore out
of harm.</span></span></span></p>
<p style="line-height: 0.01cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 108%; margin-bottom: 0cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">Including
all those groups such as WEF NWO etc. And those are kind of the
runners at the top of the pyramid.</span></span></span></p>
<p style="line-height: 0.15cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 106%; margin-bottom: 0cm; text-indent: 0.25cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">Due to
the upcoming division of Germany (at the time), Steiner spoke at an
early age about the fact that there was lived by occult lodges. The
theme of Western domination keeps coming back. (</span></span></span><a href="https://apokalypsnu.nl/welkom/apokalyps-nu/apokalyps-nu-nr-1/"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: medium;"><u>see
also e.v.</u></span></span></span></a><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">)</span></span></span></p>
<p style="line-height: 0.34cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 142%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><b>Rudolf
Steiner at Dornach's lecture of December 1, 1918 said that the
Western secret societies wanted to use Russia for "socialist
experiments"</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>:</i></span></span></span></p>
<p style="line-height: 0.02cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.78cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u>Rudolf
Steiner:</u></i></span></span></span></p>
<p style="line-height: 0.22cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 122%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>"What
matters is that in the circles of the West, who keep their knowledge
secret, great care is taken that certain things develop in such a way
that this </i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><b>West</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>
gains</i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><b>
dominion</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>
over the East</i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><b>
under all circumstances</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>
... what is sought is the establishment of a master caste of the West
and an economic slave caste of the East, which begins at the Rhine
and continues eastwards into Asia. ... That's what it's all about,
turning the English-speaking population into a master population of
the Earth. (</i></span></span></span><a href="http://www.fvn-rs.net/index.php?option=com_content&view=article&id=2045:dritter-vortrag-dornach-1-dezember-1918&catid=127:ga-186-die-soziale-grundforderung-unserer-zeit&Itemid=4"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><u>GA
186 1-12-1918</u></i></span></span></span></a><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>)</i></span></span></span></p>
<p style="line-height: 0.63cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 108%; margin-bottom: 0cm; text-indent: 0.25cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">This
division of central Europe with eastern Europe is still their main
goal (see Ukraine).</span></span></span></p>
<div dir="LTR" id="Sectie72">
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.51cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 16.62cm;"><span style="color: #00000a;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;">74</span></span></span></p>
</div>
<p style="break-before: page; line-height: 108%; margin-bottom: 0cm; page-break-before: always;"><a name="page75"></a>
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">Edgar J.
Hoover the man who led the US FBI for 37 years once said:</span></span></span></p>
<p style="line-height: 0.13cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.78cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u>Edgar
J. Hoover:</u></i></span></span></span></p>
<p style="line-height: 0.22cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 117%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>"The
individual becomes disabled when he comes face to face with a
conspiracy so monstrous that he cannot believe it exists. The
American is still unaware of the enormous evil that has invaded our
society. He refuses even to assume that human beings are capable of
embracing a philosophy that will ultimately want to destroy
everything that is good and decent".</i></span></span></span></p>
<p style="line-height: 0.62cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.78cm;"><a href="https://www.wanttoknow.nl/inspiratie/president-john-f-kennedy-de-complotdenker/"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u><b>A
president who warns of</b></u></i></span></span></span></a><a href="https://www.wanttoknow.nl/inspiratie/president-john-f-kennedy-de-complotdenker/"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><b>..</b></i></span></span></span></a><a href="https://www.wanttoknow.nl/inspiratie/president-john-f-kennedy-de-complotdenker/"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><b>
</b></i></span></span></span></a><a href="https://www.wanttoknow.nl/inspiratie/president-john-f-kennedy-de-complotdenker/"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u><b>THE
BIG PLOT</b></u></i></span></span></span></a><a href="https://www.wanttoknow.nl/inspiratie/president-john-f-kennedy-de-complotdenker/"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><b>...</b></i></span></span></span></a></p>
<p style="line-height: 0.24cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.78cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u>WantToKnow.nl:</u></i></span></span></span></p>
<p style="line-height: 0.22cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 122%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>When
a president of the wealthiest and most powerful country (John F.
Kennedy) reveals that the country has fallen prey to an unseen power,
organized in a sophisticated, highly efficient manner, in power and
pillaging the country parasitically, that seems like a conspiracy,
thinking more of a story from an exciting spy book, than that this
story would really be the case. And yet, a president warning of such
a violent conspiracy, what happened at an annual newspaper press
meeting with President John F. Kennedy, on April 27, 1961 at the
Waldorf-Astoria Hotel in New York.</i></span></span></span></p>
<p style="line-height: 0.1cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 108%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>Because
we are being fought all over the world by a monolithic and brutal
conspiracy, which relies on secret means to expand its sphere of
influence - on infiltration rather than invasion, on subversion
rather than elections, on intimidation rather than free choice, on
guerrilla warfare at night rather than on armies during the day. It
is a system that has incorporated vast human and material resources
into the construction of a tight-knit, highly efficient machine
combining military, diplomatic, intelligence, economic, scientific
and political operations.</i></span></span></span></p>
<p style="line-height: 0.01cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 111%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>The
preparations (of this conspiracy) are hidden, are not published.
Their mistakes do not appear in headlines, but are buried. Their
dissidents are silenced, not praised. No expense is called into
question, no rumor is printed, no secret is revealed.</i></span></span></span></p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.5cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.78cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u>Rudolf
Steiner:</u></i></span></span></span></p>
<p style="line-height: 0.22cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 105%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>...
"there are also insiders who are materialists and who let
materialistic teachings spread through fraternity pen. ... It is very
useful to these materialists if they are constantly told that
materialism has actually already been overcome. For one can also
pursue any purpose with the opposite words; the methods of the
procedure are often quite complicated.</i></span></span></span></p>
<p style="line-height: 0.17cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 120%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>What
do such insiders, who actually know very well that the human soul is
a purely spiritual being, a spiritual being, completely independent
of physicality, and who nevertheless nurture and cultivate the
materialistic attitude of man?</i></span></span></span></p>
<p style="line-height: 0.11cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 120%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>These
insiders want as many souls as possible, who here between birth and
death take only materialistic concepts to themselves. Thus these
souls are prepared to remain in the earthly sphere [after death].
They are, so to speak, kept in the earthly sphere.</i></span></span></span></p>
<p style="line-height: 0.11cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 150%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>And
now imagine that there will be fraternities who know this very well,
who know these conditions very well. These brotherhoods prepare
certain human souls in such a way that they after</i></span></span></span></p>
<div dir="LTR" id="Sectie73">
<p style="line-height: 0.44cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 16.58cm;"><span style="color: #00000a;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;">75</span></span></span></p>
</div>
<p style="break-before: page; margin-bottom: 0cm; margin-left: 0.78cm; page-break-before: always;"><a name="page76"></a>
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>Death
remain in the realm.</i></span></span></span></p>
<p style="line-height: 0.22cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 120%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>Stay
in the material realm. If these brotherhoods then - which may lie
within their evil power - arrange for these souls to enter the sphere
of power of their brotherhood after death, then this brotherhood
gains enormous power., enormous power. ...</i></span></span></span></p>
<p style="line-height: 0.11cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 118%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>These
souls of the dead have forces in them that can be directed in the
most diverse ways, with which one can accomplish different things,
with which one can achieve very special expressions of power with
respect to those who are not initiated in these things. This is just
a feature of certain fraternities.</i></span></span></span></p>
<p style="line-height: 0.12cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 105%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>And
in this matter he sees only clearly, who will not be deceived by
</i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><b>darkness
and nothing foggy</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>;
who will not be deceived by thinking that such fraternities either do
not exist at all, or that their things are harmless. They are not
harmless at all, they are very harmful ... (</i></span></span></span><a href="http://www.fvn-rs.net/index.php?option=com_content&view=article&id=1926:individuelle-geistwesen-und-einheitlicher-weltengrund-dornach-8-november-1917-erster-vortrag&catid=118:ga-178-individuelle-geistwsesen-und-das-wirken-in-&Itemid=4"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u>GA
178, 18 November 1917</u></i></span></span></span></a><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>)</i></span></span></span></p>
<p style="line-height: 0.17cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.78cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u>Rudolf
Steiner:</u></i></span></span></span></p>
<p style="line-height: 0.22cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 122%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>Their
method is the systematic exploitation of what lies and mendacity
allow: "</i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><b>And
it's already an important magical work to spread untrue in the world
in such a way that it behaves as it were</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>.
For in this effect of the untrue, as it were, lies an </i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><b>enormous
power of evil</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>.
And this power of evil is properly exploited by the various parties"
(ibid.). </i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><b>In
this sense, journalism is an important aide to such "gray or
black magic"</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>.
(GA 173 c, 20.1.1917 no hlink)</i></span></span></span></p>
<p style="line-height: 0.13cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 105%; margin-bottom: 0cm; text-indent: 0.25cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">The
secret societies (</span></span></span><a href="https://antropocalypsearchief.blogspot.com/2022/03/sind-die-okkulten-bruderschaften-eine.html"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: medium;"><u>here
another article on this</u></span></span></span></a><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">)
no longer operate as secretly as in earlier times. We have a </span></span></span><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: medium;"><u><a href="https://www.frontnieuws.com/vaticaan-paus-roept-op-tot-nieuwe-wereldorde-waarin-volledig-gevaccineerde-knechten-leven/">pope
who openly </a><a href="https://www.frontnieuws.com/vaticaan-paus-roept-op-tot-nieuwe-wereldorde-waarin-volledig-gevaccineerde-knechten-leven/">confesses</a><a href="https://www.frontnieuws.com/vaticaan-paus-roept-op-tot-nieuwe-wereldorde-waarin-volledig-gevaccineerde-knechten-leven/">
himself to the new</a><a href="https://www.frontnieuws.com/vaticaan-paus-roept-op-tot-nieuwe-wereldorde-waarin-volledig-gevaccineerde-knechten-leven/">
world order</a></u></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">.
A WEF that in its logo shows the numbers 666. They also do muscular
egg.</span></span></span></p>
<p style="line-height: 0.04cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.59cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 106%; margin-bottom: 0cm; text-indent: 0.25cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">As well
bbb (666) as building back better. These groups also attach great
importance to symbols such as Freemasonry. The words "</span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;"><i>delta
omicron</i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">"
can be read as "</span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;"><i>media
control</i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">"
after changing the letter order</span></span></span></p>
<div dir="LTR" id="Sectie74">
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.65cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 16.62cm;"><span style="color: #00000a;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;">76</span></span></span></p>
</div>
<p style="break-before: page; line-height: 0.35cm; margin-bottom: 0cm; page-break-before: always;"><a name="page77"></a>
<span class="sd-abs-pos" style="left: 6.33cm; position: absolute; top: 2.8cm; width: 346px;"></span><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.7cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 124%; margin-bottom: 0cm; text-indent: 0.25cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">The
</span></span></span><a href="https://cafeweltschmerz.nl/openingsceremonie-olympische-spelen-2012-predictive-programming-of-toeval/"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><u>opening
ceremony of the London 2012 Olympic Games </u></span></span></span></a><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">shows
a picture which, in retrospect, clearly points to prior knowledge of
the coming pandemic.</span></span></span></p>
<p style="line-height: 0.27cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 108%; margin-bottom: 0cm; text-indent: 0.25cm;">
<span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: medium;"><u>The
<a href="https://youtu.be/b-TKQaqml6k">opening ceremony of the
Gorthard Tunnel in 2016 </a></u></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">also
shows what is happening in the world of the elite.</span></span></span></p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.25cm;"><a href="https://nl.wikipedia.org/wiki/Georgia_Guidestones"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: medium;"><u>Georgia
Guidestones also seem to be getting a message</u></span></span></span></a><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">:</span></span></span></p>
<p style="line-height: 0.22cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 108%; margin-bottom: 0cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">There
is much </span></span></span><a href="https://www.mysterieuzewereld.nl/georgia-guidestones/"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: medium;"><u>speculation
and mystery </u></span></span></span></a><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">about
the text and origin of these stones: The opening sentence on these
stones is:</span></span></span></p>
<p style="line-height: 0.12cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.78cm;"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u>Maintain
humanity </u></i></span></span></span><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><u><b>below
500,000,000 </b></u></span></span></span><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u>in
a timeless balance with nature</u></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>.</i></span></span></span></p>
<p style="line-height: 0.28cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 108%; margin-bottom: 0cm; text-indent: 0.25cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">This
theme of desired population numbers also resonates with the
representatives of the elite such as Attali and Kissinger.</span></span></span></p>
<p style="line-height: 0.33cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.78cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u>Rudolf
Steiner:</u></i></span></span></span></p>
<p style="line-height: 0.22cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 120%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>The
disasters that will affect mankind in the near future will make
people very resourceful. Starting from the forces and substances of
the earth, they will discover all kinds of things that can serve
humanity to food. But the way in which these inventions are made will
at the same time reveal the connection, which exists between the
material and the organs of the mind (not of the mind, but of the
mind). One will discover what one needs to eat and drink in order to
become handsome. Man cannot become a spiritual being by eating and
drinking, but in that way he can become very handsome, refined and
handsome. These things are still hidden from humans today. They are
already being pursued, but they will also be brought to light by the
hardships of the time ahead. There are </i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><b>secret
societies</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>,
which will use these things in a certain way, and which can prepare
the circumstances in which Ahriman will be able to reincarnate
himself in the right way for him. (</i></span></span></span><a href="http://www.fvn-rs.net/index.php?option=com_content&view=article&id=2127:zehnter-vortrag-bern-4-november-1919&catid=134:ga-193-der-innere-aspekt-des-sozialen-raetsels&Itemid=4"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><u>GA
193, 4-11-1919</u></i></span></span></span></a><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>)</i></span></span></span></p>
<p style="line-height: 0.12cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.78cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u>Rudolf
Steiner:</u></i></span></span></span></p>
<p style="line-height: 0.22cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 117%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>We
already have a foretaste of the evil that comes in the strong
dependence on that-gene produced as a </i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><b>press</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>
by the printing press [...]. To propagate this [...] as an important
occult means is exactly what those </i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><b>occult
fraternities</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>
want, because it serves them. [In the past there was a tyranny in the
sense that certain people were obliged for a while to believe what
Rome recognized as true].</i></span></span></span></p>
<div dir="LTR" id="Sectie75">
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.4cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 16.58cm;"><span style="color: #00000a;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;">77</span></span></span></p>
</div>
<p align="JUSTIFY" style="break-before: page; line-height: 125%; margin-bottom: 0cm; margin-left: 0.78cm; page-break-before: always;"><a name="page78"></a>
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>The
tyranny will be much greater when the time comes that [...] will be
the basis of faith [...] which will allow the organs [</i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><b>of
the press</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>
- see above] of those </i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><b>occult
fraternities</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>
to believe: that in no one's soul will be believed anything other
than what is prescribed from that side to believe, that no other
customs will be introduced into the world than what is prescribed
from that side. </i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><b>This
is what the fraternities are after</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>."</i></span></span></span></p>
<p style="line-height: 0.01cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">E.E.A.
is also described </span></span></span><a href="https://antropocalypsearchief.blogspot.com/2022/03/geopolitik-und-bruderschaften-des.html"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: medium;"><u>here.</u></span></span></span></a></p>
<p style="line-height: 0.22cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 106%; margin-bottom: 0cm; text-indent: 0.25cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">Steiner
gives some source material below to lectures he is going into on the
backgrounds of the First World War and what role occult brotherhood
played in it.</span></span></span></p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.78cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u>Rudolf
Steiner:</u></i></span></span></span></p>
<p style="line-height: 0.21cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 120%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>We
have discussed the role of such </i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><b>secret
societies</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>
on many occasions. See inter alia the proposals from 20 to 22.
January 1917 "Das Geheimnis des Lebens nach dem Tode" in
"Zeitgeschicht-liche Betrachtungen GA 173a-c. Das Karma der
Unwahrhaftigkeit, 2nd movement’, GA 174; ‘Individu-elle
Geistwesen und ihr Wirken in der Seele des Menschen’, GA 178, and
‘Die okkulte Bewegung im neunzehnten Jahrhundert und ihre Beziehung
zur Weltkultur’, GA 254.</i></span></span></span></p>
<p style="line-height: 0.01cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><span style="color: #00000a;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">See
also </span></span></span><a href="https://apokalypsnu.nl/welkom/apokalyps-nu/apokalyps-nu-nr-1/"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: medium;"><u>from</u></span></span></span></a><span style="color: #00000a;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">...</span></span></span></p>
<p style="line-height: 0.22cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 133%; margin-bottom: 0cm; text-indent: 0.25cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">In
the lecture of December 4, 1916 (GA 173a no hlink), Rudolf Steiner
spoke of certain "occult brotherhoods of the West" with
far-reaching objectives.</span></span></span></p>
<p style="line-height: 0.23cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 106%; margin-bottom: 0cm; text-indent: 0.25cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">The
occult fraternities of the West thought in long periods and aimed at
a world domination of the English-speaking. At the lecture of 26
December 1916 in Dornach, Rudolf Steiner said:</span></span></span></p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.78cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u>Rudolf
Steiner:</u></i></span></span></span></p>
<p style="line-height: 0.22cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 105%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>that
in the growing occult fraternities, which have grown particularly
large since the time of James I, it has been taught for centuries as
a matter of course that the "</i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><b>Anglo-Saxon
race</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>"
- as it is said in this context ... - </i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><b>must
pass all the world domination of the fifth post-Atlantic era</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>.</i></span></span></span></p>
<p style="line-height: 0.01cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><a href="https://antropocalypsearchief.blogspot.com/2022/03/sind-die-okkulten-bruderschaften-eine.html"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: medium;"><u>See
also here</u></span></span></span></a><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">.</span></span></span></p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.55cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.78cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><b>Mission
of the 6th and 7th post-Atlantic period</b></i></span></span></span></p>
<p style="line-height: 0.24cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.78cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u>Rudolf
Steiner:</u></i></span></span></span></p>
<p style="line-height: 0.22cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 127%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>"Well,
as you can see, already in the diffusion of certain concepts, in the
diffusion of certain ideas, strong </i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><b>occult
impulses</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>
are present. And since those </i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><b>fraternities</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>
I have spoken about make it their business to make the fifth
post-Atlantic period, in the selfish group interest, the total
impulse of earthly evolution, and to eliminate from earthly evolution
what has to come in the sixth and seventh post-Atlantic period, you
will understand that the things I have described as coming from this
</i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><b>brotherhood
pen</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>,
must come from them. There is a need to provide impetus for these
things, which are important not only for the embodied human being,
but also for the disembodied human being. And the time has come for
at least individual people to understand such things, so that they
have a sense of what is actually happening, of what is actually
happening. But this must go hand in hand with the formation of
increasingly accurate and accurate views of the life of the</i></span></span></span></p>
<div dir="LTR" id="Sectie76">
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.52cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 16.58cm;"><span style="color: #00000a;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;">78</span></span></span></p>
</div>
<p align="JUSTIFY" style="break-before: page; line-height: 120%; margin-bottom: 0cm; margin-left: 0.78cm; page-break-before: always;"><a name="page79"></a>
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>Man
on Earth. These concepts, which are so damaging in our time, cannot
be allowed to continue. </i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><b>Because
the more people there are going to be who have the right ideas about
certain things, the more impossible it will be for certain occultisms
to fish in the mud-der</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>.
However, as long as the relationship of nations can be discussed in
this way in Europe, as is now deliberately being spoken with all the
perversion of the truth, so long will there be many occult impulses
to cast the earth's evolution from the sixth post-Atlantic era. For
this sixth post-Atlantic period, important things lie ahead. I've
emphasized, strongly emphasized: the Christ died for the individual.
We have to think of this as something quite essential to the mystery
of Calvary. The Christ has an important act to perform in the fifth -
let us give up on it now 16 - but also in the sixth post-Atlantic
period: namely to become a helper here for the earth to overcome, to
eventually overcome everything that derives from the national
principle. But that this will not happen, that precautions will be
taken at the right time, that the Christ will have no influence in
the sixth post-Atlantic period, that is what serves the impulses of
those </i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><b>fraternities</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>
who want to keep the fifth post-Atlantic period in the way I have
indicated and explained to you." (GA 174, pp. 232-234 no hlink)</i></span></span></span></p>
<p style="line-height: 0.57cm; margin-bottom: 0cm;"><br />
</p>
<p align="CENTER" style="margin-bottom: 0cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: large;"><b>Jesuits</b></span></span></span></p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.48cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.78cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u>Rudolf
Steiner:</u></i></span></span></span></p>
<p style="line-height: 0.22cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 121%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>A
spiritual struggle, which has previously taken place in the spiritual
world, has since 1879 flowed into the earthly order, into the Michael
order. Since that time, special occasions have been given that the
spiritual can be absorbed by the people who want it. One must not
believe that the </i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><b>initiates
of the Catholic Church</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>
do not know such things! They know them, of course; but they put up
their dams against it. And precisely in connection with the fact that
spiritual life from the spiritual worlds is highly promoted from the
year 1879 onwards, the Roman Catholic Church has established the
dogma of infallibility, to put a barrier against possible influence
of new spiritual truths. (</i></span></span></span><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><u><a href="http://www.fvn-rs.net/index.php?option=com_content&view=article&id=2007:neunter-vortrag-dornach-22-september-1918&catid=124:ga-184-die-polaritaet-von-dauer-und-entwickelung&Itemid=4">GA
184 22.</a><a href="http://www.fvn-rs.net/index.php?option=com_content&view=article&id=2007:neunter-vortrag-dornach-22-september-1918&catid=124:ga-184-die-polaritaet-von-dauer-und-entwickelung&Itemid=4">
September 1918</a></u></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>)</i></span></span></span></p>
<p style="line-height: 0.12cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.78cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>Rudolf
Steiner:</i></span></span></span></p>
<p style="line-height: 0.21cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 122%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>The
</i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><b>initiates
of the West</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>
will try to bind the people more strongly to their physicality and to
the spiritual ascending from it through the means of the </i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><b>Ahrimanic
demo-nology of technology</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>.
This Americanism is supported by </i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><b>Jesuticism</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>,
which wants to make a knowledge of the Christ impossible. That
aspiration in cultural development, which has set itself the task of
not understanding Christ, completely undermining the understanding of
Christ, is Jesuism. Jesuism strives to gradually eliminate any
possibility of a Christ concept. (</i></span></span></span><a href="http://www.fvn-rs.net/index.php?option=com_content&view=article&id=2230:sechster-vortrag-dornach-30-oktober-1920&catid=141:ga-200-die-neue-geistigkeit-und-das-christus-erleb&Itemid=4"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><u>GA
200 30-10-1920</u></i></span></span></span></a><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>)</i></span></span></span></p>
<p style="line-height: 0.12cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 119%; margin-bottom: 0cm; text-indent: 0.25cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">In
this case, it is significant that for the very first time in
centuries, a Jesuit pope is at the helm. A pope who does not actually
do anything secretive but openly declares himself to be a supporter
of NWO (new world order). This can even be verified with some Google
(</span></span></span><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><u>"20"</u></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">)
actions. This pope as a shepherd of his Catholic sheep also gave the
advice to get vaccinated. That would be "an act of love".
Incidentally, another religious leader, the </span></span></span><a href="https://boeddhistischdagblad.nl/nieuws/160948-dharamsala-dalai-lama-laat-zich-vaccineren-tegen-coronavirus/"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><u>Dalai
Lama, </u></span></span></span></a><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">was
also vaccinated as an example for his supporters. Within Catholic
ranks there is one</span></span></span></p>
<div dir="LTR" id="Sectie77">
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.67cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 16.58cm;"><span style="color: #00000a;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;">79</span></span></span></p>
</div>
<p align="JUSTIFY" style="break-before: page; line-height: 115%; margin-bottom: 0cm; page-break-before: always;"><a name="page80"></a>
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">Archbishop
Vigano, who has not been excommunicated to date? This is full of
attacks on this pope speaking of deep state but also of </span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><b>deep
church</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">.
He likens this pope to a Freemason. Vigano expresses his
dissatisfaction by writing letters with revelations to key agencies,
including then-President Trump. (Google (</span></span></span><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><u>"20"</u></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">)
also provides clarification.)</span></span></span></p>
<p style="line-height: 0.32cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.25cm;"><a href="https://restkerk.net/2020/10/06/mgr-vigano-over-de-nieuwe-encycliek-fratelli-tutti-van-bergoglio-precies-geschreven-door-een-vrijmetselaar/"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: medium;"><u>Vigano:
Pope as a Freemason</u></span></span></span></a></p>
<p style="line-height: 0.22cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.25cm;"><a href="https://www.gloria.tv/post/rbrVYaTh7cmV3VWEP78UFLXiZ"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: medium;"><u>Vigano:
House Abrahamic family</u></span></span></span></a></p>
<p style="line-height: 0.22cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.25cm;"><a href="https://www.trouw.nl/religie-filosofie/paus-richt-zich-tot-vaccinweigeraars-vaccinatie-is-een-daad-van-liefde~b2fd0948/"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: medium;"><u>Pope
addresses vaccine refusals: ‘Vaccination is an act of love’</u></span></span></span></a></p>
<p style="line-height: 0.22cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.25cm;"><a href="https://eunmask.wordpress.com/2019/05/14/knettergekke-paus-franciscus-eist-new-world-order-voor-bestuur-van-natiestaten/"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: medium;"><u>Pope
and new world order</u></span></span></span></a></p>
<p style="line-height: 0.22cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.25cm;"><a href="https://dissident.one/2022/03/13/29150/"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: medium;"><u>Vigano:
new world order</u></span></span></span></a></p>
<p style="line-height: 0.43cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 114%; margin-bottom: 0cm; text-indent: 0.25cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">Now
Rudolf Steiner has said something about Jesuits and Freemasons. Which
perhaps puts the above into a very particular perspective. In short:
Jesuits (Catholics) and Freemasons fight each other in public in the
supposedly lower degrees of their fraternities. But in the higher
echelons they work together. Because of the struggle in the lower
regions, they feel yellow-timed to the outside world to work together
in other areas.</span></span></span></p>
<p style="line-height: 0.13cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">In
the past, popes have even banned the Freemasons.</span></span></span></p>
<p style="line-height: 0.02cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 108%; margin-bottom: 0cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">Lucifer
and Ahriman also fight each other in a way, but in fact they also
work together mainly around millennia changes such as in the years
1000 and 2000.</span></span></span></p>
<p style="line-height: 0.64cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.78cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u>Anthrowiki</u></i></span></span></span></p>
<p style="line-height: 0.22cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 106%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>The
meaning of the millennials. At these times, the amrimanic and
luciferous minds have special power. This is related to the numerical
system: "In the dozens system, the harmonic impulses now have a
very strong effect.</i></span></span></span></p>
<p style="line-height: 0.17cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 106%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>"So
the end of the world was expected around 1000 A.D.; "...in the
year 2000 one expects exactly the opposite, in the year 3000 one
expects the end of the world again. (</i></span></span></span><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u><a href="https://anthrowiki.at/Jahrtausendwende">see
</a><a href="https://anthrowiki.at/Jahrtausendwende">Jahrtausendwende
anthrowiki</a></u></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>)
also </i></span></span></span><a href="https://anthrowiki.at/Weltuntergang"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u>here</u></i></span></span></span></a><a href="https://anthrowiki.at/Weltuntergang"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>.</i></span></span></span></a></p>
<p style="line-height: 0.17cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 113%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>But
the world will have become such that whole peoples will yearn for
this end of the world. It can be said without sentimentality.
(According to a note by K. Stockmeyer) European humanity faces
terrible times."</i></span></span></span></p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.48cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.78cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><b>Rudolf
Steiner: The story of the Jesuits</b></i></span></span></span></p>
<p style="line-height: 0.24cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.78cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u>Rudolf
Steiner:</u></i></span></span></span></p>
<p style="line-height: 0.22cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 130%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>The
Jesuits, of course, fight furiously against the Freemasonry
Congregations, the Freemasonry Congregations fight furiously against
the Jesuit Congregations; but the rulers of the Freemasons and the
rulers of the Jesuit Congregations belong to the higher degrees of a
special brotherhood, forming a state within the state that hugs the
others. Think of what one can do in the world, if one can do it in
such a way that one is on the one hand, for example, superior of a
free-masons' congregation, which thus serves as an instrument for
carrying out work, and one with the superior</i></span></span></span></p>
<div dir="LTR" id="Sectie78">
<p style="line-height: 0.62cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 16.58cm;"><span style="color: #00000a;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;">80</span></span></span></p>
</div>
<p align="JUSTIFY" style="break-before: page; line-height: 125%; margin-bottom: 0cm; margin-left: 0.78cm; page-break-before: always;"><a name="page81"></a>
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>From
a Jesuit congregation to an agreement to carry out a concerted
action, which can only be carried out if one has such a device: On
the one hand, let go of the Freemasons who, through all channels,
represent something terribly strong. This must be represented. But if
you let the bulls go only one way, then, not true, it comes to
nothing. On the other hand, we must fight it with the same fire, with
the same enthusiasm. Think about what you can do when you have one of
these devices at your disposal! A particularly effective effect was
brought about, for example, by such a device, which simultaneously
set Jesuits and Freemasons in motion, without anyone on the Jesuit
side and someone on the Freemasons side knowing anything about it, in
a certain country that lies roughly in the north-west of Europe,
between the Netherlands and France. The effects had been particularly
strong</i></span></span></span></p>
<p style="line-height: 0.01cm; margin-bottom: 0cm;"><br />
</p>
<ul>
<li><p style="line-height: 138%; margin-bottom: 0cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>Not
in the very last time, but for a long time - who used both one and
the other current and who could work in many different ways".
(</i></span></span></span><a href="http://www.fvn-rs.net/index.php?option=com_content&view=article&id=3852:vierter-vortrag-berlin-4-april-1916-zeichen-griff-und-wort&catid=256:ga-167-gegenwaertiges-und-vergangenes-im-menschenge&Itemid=4"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><u>GA
167, 4-4-1916</u></i></span></span></span></a><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>).</i></span></span></span></p>
</li></ul>
<p style="line-height: 0.56cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 108%; margin-bottom: 0cm; text-indent: 0.25cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">What
Steiner is referring to here with Belgium is (me) unknown. Perhaps
that has been mentioned in other speeches.</span></span></span></p>
<p style="line-height: 0.33cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.78cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u>Rudolf
Steiner:</u></i></span></span></span></p>
<p style="line-height: 0.22cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 120%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>"Now
there is a very different kind of brotherhood, which can also be
called occult, which follows the same principles, but in another
field, which also knows how to work deeper into man. The order of the
Jesuits, for example, belongs to such occult brotherhood. </i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><b>The
Jesuit order is based on occultism</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>.
I explained this in the lecture cycle that I once held in Karlsruhe,
where I described directly the exercises that the Jesuit apprentice
has to do in order to become a Jesuit. The effect of these exercises
is that the person who communicates or performs acts of worship
intervenes in the astral body instead of in the etheric body of man.
The entire training of Jesuism is aimed at giving the Jesuit the
ability to place his words in such a way, to set the way he speaks in
such a way that what he says or does steals, I would say, in the
astral impulses of the human being". (</i></span></span></span><a href="http://www.fvn-rs.net/index.php?option=com_content&view=article&id=3847:neunter-vortrag-berlin-9-mai-1916-kultus-und-symbol-der-jesuitenstaat-in-paraguay&catid=256:ga-167-gegenwaertiges-und-vergangenes-im-menschenge&Itemid=4"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><u>GA
167, 9-5-1916</u></i></span></span></span></a><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>)</i></span></span></span></p>
<p style="line-height: 0.13cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.78cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u>Rudolf
Steiner:</u></i></span></span></span></p>
<p style="line-height: 0.22cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 115%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>"Jesuit
efficacy is not the same as the presence of Jesuits there or nearby.
Because there are channels in human life through which one can work,
even in places one cannot be. And one must not think that if one
discovers certain dangers in Jesuism, one has done everything to
prevent the Jesuits from being in a certain territory. This only
shows that people do not really know what is important. And one will
only know what is important when one has this knowledge, which only
the humanities can give. But it's not so easy to demonstrate how
Jesuism works when you have to point out all kinds of unknown
channels. People don't really believe it when they point to unknown
channels." (</i></span></span></span><a href="http://www.fvn-rs.net/index.php?option=com_content&view=article&id=3847:neunter-vortrag-berlin-9-mai-1916-kultus-und-symbol-der-jesuitenstaat-in-paraguay&catid=256:ga-167-gegenwaertiges-und-vergangenes-im-menschenge&Itemid=4"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><u>GA
167, 9-5-1916</u></i></span></span></span></a><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>)</i></span></span></span></p>
<p style="line-height: 0.14cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.78cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u>Rudolf
Steiner:</u></i></span></span></span></p>
<p style="line-height: 0.22cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 105%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>"And
these people know very well why one carefully avoids telling the
Catholic lay community that it must also belong to the inner
teachings of the Catholic Church to consider the Christ as a Sun
Spirit. What is said on this side is that the truth lies in the
characterization of the Christ given by the Anthroposophy. These
people know that, but their aspiration is to cover up the truth, not
to let it get through to the people." (GA 255b, no hlink)</i></span></span></span></p>
<div dir="LTR" id="Sectie79">
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.68cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 16.62cm;"><span style="color: #00000a;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;">81</span></span></span></p>
</div>
<p align="JUSTIFY" style="break-before: page; line-height: 106%; margin-bottom: 0cm; page-break-before: always; text-indent: 0.25cm;"><a name="page82"></a>
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">In a
very different way (this in between) there is also a kind of struggle
against the "sun". Bill Gates had planned to obscure </span></span></span><a href="https://www.ninefornews.nl/bill-gates-wil-zon-verduisteren-critici-vrezen-het-ergste/"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: medium;"><u>the
sun</u></span></span></span></a><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">
as part of climate control.</span></span></span></p>
<p style="line-height: 0.37cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 106%; margin-bottom: 0cm; text-indent: 0.25cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">Meanwhile,
the Catholic Church's role in the sexual abuse of children is well
known. In fact, the Catholic Church is a well-organized pedophile
network.</span></span></span><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">
</span></span></span><a href="https://kro-ncrv.nl/rapport-216000-slachtoffers-van-pedofielen-in-rk-kerk-frankrijk"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: medium;"><i><u>Pedophilia
</u></i></span></span></span></a><a href="https://www.ad.nl/buitenland/onderzoek-3000-pedofielen-in-franse-katholieke-kerk-misbruikten-meer-dan-200-000-slachtoffers~adb0c940/"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: medium;"><u>victims</u></span></span></span></a></p>
<p style="line-height: 0.17cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 104%; margin-bottom: 0cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">But
not only in the Catholic Church but also in many other groups this
has been elevated to practice.</span></span></span></p>
<p style="line-height: 0cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 119%; margin-bottom: 0cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">On
the </span></span></span><a href="https://quoiure.nl/?page_id=1298"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><u>island
of Epstein </u></span></span></span></a><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">similar
things took place if not worse. Epstein has committed suicide (which
means murdered but officially killed by suicide), to prevent him from
testifying that many senior figures in the elite have used his
services. His girlfriend and accomplice (</span></span></span><a href="https://www.volkskrant.nl/nieuws-achtergrond/ex-vriendin-epstein-ook-beschuldigd-van-seksueel-misbruik-zij-was-degene-die-mij-trainde-als-seksslavin~b491da46/?referrer=https://www.google.com/"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><u>Ghislaine
Maxwel</u></span></span></span></a><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">)
are under trial. An English prince is now associated with practices
that have taken place on the island. (Google (</span></span></span><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><u>"20"</u></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">)
can help you find out about this). But the elite will certainly be
able to prevent too many details from coming to light.</span></span></span></p>
<p style="line-height: 0.11cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 106%; margin-bottom: 0cm; text-indent: 0.25cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">Closer
to home in the Netherlands, we have the </span></span></span><a href="https://www.trouw.nl/tag/de-demmink-doofpot?referrer=https://www.google.nl/"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: medium;"><u>Demmink
affair</u></span></span></span></a><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">,
a high-ranking public servant for the justice system as a practicing
pedophile. To this day, there are angry attempts to </span></span></span><a href="https://www.trouw.nl/tag/de-demmink-doofpot?referrer=https://www.google.nl/"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: medium;"><u>cover
up</u></span></span></span></a><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">
the issue.</span></span></span></p>
<p style="line-height: 0.17cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 122%; margin-bottom: 0cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">Rutte
has on several occasions in the past frustrated an investigation into
these matters. In previous years when Rutte was chairman of the JOVD
(young people VVD), ideas emerged to reduce the age of having sex
with children with impunity to 12 years. It was also believed that
bestiality should be able to have sex with animals.</span></span></span></p>
<p style="line-height: 0.27cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.78cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u>JOVD:</u></i></span></span></span></p>
<p style="line-height: 0.22cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 129%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>The
program stated that the government was not concerned with how
individuals experienced their sexual freedom: "The JOVD can live
with homosexuality, sex between disabled people, (voluntary)
multigamy and bestialities." Newspapers immediately reported
that the JOVD was ‘in favor of bestiality’. VVD leader Frits
Bolkestein did not take the young people seriously: 'Ah yes, the
JOVD. They are also for animal sex, trio marriage and abolition of
the royal house. The boys and girls of the JOVD we meet every now and
then. Then you listen politely and then you walk shoulder-picking.'
At that time, the JOVD often clashed with Bolkestein.</i></span></span></span><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>
</i></span></span></span><a href="https://jovd-digitaal.dnpp.nl/perioden/jaren-negentig/politieke-opstelling"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><u>JOVD
child sex and bestiality</u></i></span></span></span></a></p>
<p style="line-height: 0.11cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 110%; margin-bottom: 0cm; text-indent: 0.25cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">That
shows how Rutte's moral compass was. And we now see with a Prime
Minister who has made lying and manipulating active memories an art
that things have not got any better, E.E.A. in terms of legislation
was amended again after the Dutroux case.</span></span></span></p>
<p style="line-height: 0.14cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 104%; margin-bottom: 0cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">The
latest fact is that there is now a law that makes it </span></span></span><a href="https://www.rtlnieuws.nl/nieuws/politiek/artikel/5287430/verbod-op-homogenezers-homogenezing-strafbaar-initiatiefwet-tweede"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: medium;"><u>an
offense</u></span></span></span></a><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">
to want to cure gays.</span></span></span></p>
<p style="line-height: 0cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">This
is not yet the case for pedos, but perhaps such a law is already in
the works.</span></span></span></p>
<p style="line-height: 0.02cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">Here
are some of the official <a href="https://www.facebook.com/groups/hoppa369/permalink/510119663477974/">WHO
documents for childrensex:</a></span></span></span></p>
<div dir="LTR" id="Sectie80">
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.43cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 16.58cm;"><span style="color: #00000a;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;">82</span></span></span></p>
</div>
<p style="break-before: page; margin-bottom: 0cm; margin-left: 0.78cm; page-break-before: always;"><a name="page83"></a>
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><b>For
children aged 0-4 years</b></i></span></span></span></p>
<p style="line-height: 0.24cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.78cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>Give
information about pleasure and pleasure when touching someone's body.
. . masturbation’</i></span></span></span></p>
<p style="line-height: 0.26cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.78cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>"Empowering
children to become aware of gender identity"</i></span></span></span></p>
<p style="line-height: 0.22cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.78cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>"Give
the right to investigate gender identities"</i></span></span></span></p>
<p style="line-height: 0.21cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.78cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><b>For
children aged 4-6 years</b></i></span></span></span></p>
<p style="line-height: 0.24cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.78cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>"Provide
information about masturbation in early childhood"</i></span></span></span></p>
<p style="line-height: 0.22cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.78cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>"Provide
information on same-sex relationships"</i></span></span></span></p>
<p style="line-height: 0.22cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.78cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>"Please
provide information about it. . . different concepts of a family "</i></span></span></span></p>
<p style="line-height: 0.22cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.78cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>"Help
children develop respect for different standards regarding sexuality"</i></span></span></span></p>
<p style="line-height: 0.27cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.78cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><b>For
children aged 6-9 years</b></i></span></span></span></p>
<p style="line-height: 0.24cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.78cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>"Give
me information about it. . . different methods of conception’</i></span></span></span></p>
<p style="line-height: 0.22cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 108%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>"Provide
information about pleasure and pleasure when touching your own body,
masturbation during early childhood"</i></span></span></span></p>
<p style="line-height: 0.16cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.78cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>"Provide
information about friendship and love for people of the same
sex"......................</i></span></span></span></p>
<p style="line-height: 0.28cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.25cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">And
so that goes on for a while....</span></span></span></p>
<p style="line-height: 0.43cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.25cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">How
one deals with gender nowadays would require a whole article
separately.</span></span></span></p>
<p style="line-height: 0.29cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">Pedos
seem to be resigned to transgender children.</span></span></span></p>
<p style="line-height: 0.02cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 104%; margin-bottom: 0cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">So
we see that there are networks around the world that are working on
child abuse. Pedophilia is a common phenomenon in those circles where
one has the power to enact laws.</span></span></span></p>
<p style="line-height: 0cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 106%; margin-bottom: 0cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">Sometimes,
however, we receive reports that people may justifiably ask
themselves, 'is this really happening?'. When people heard about the
Holocaust after and during the Second World War, people couldn't
really believe that either.</span></span></span></p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.5cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.78cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u>Ellaster.nl:</u></i></span></span></span></p>
<p style="line-height: 0.21cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.78cm;"><a href="https://www.ellaster.nl/2020/04/20/als-de-waarheid-over-adrenochrome-naar-buiten-komt-gaat-hollywood-ten-onder/"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u><b>When
the truth about Adrenochrome comes out, Hollywood goes under</b></u></i></span></span></span></a><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><b>.</b></i></span></span></span></p>
<p style="line-height: 0.26cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 118%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>It
sounds absurd: elite figures who rape children during Satanic
rituals, torture them and drink their blood and then ritually kill
them. Is this just a ridiculous conspiracy theory, or is there more
to it? The truth is sometimes stranger than fiction. Sometimes the
truth is more gruesome and absurd than many can imagine.</i></span></span></span></p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.47cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.78cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u>Rudolf
Steiner:</u></i></span></span></span></p>
<p style="line-height: 0.21cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 106%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><b>The
sexual rites</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>
are there to be banished in these circles. There is a constant
struggle on earth, which aims on the one hand to purify the passions
and on the other </i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><b>to
strengthen sensuality</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>.
The entities that have the Christ principle as their leader are
trying to win over the earth, but the other hostile entities are also
trying to take over the earth'. (</i></span></span></span><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u><a href="http://www.fvn-rs.net/index.php?option=com_content&view=article&id=4993:19--xix-berlin-17-oktober-1905&catid=358:ga-93a-die-grundelemente-der-esoterik-&Itemid=4">GA
</a><a href="http://www.fvn-rs.net/index.php?option=com_content&view=article&id=4993:19--xix-berlin-17-oktober-1905&catid=358:ga-93a-die-grundelemente-der-esoterik-&Itemid=4">093a,
17-10-1905</a></u></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>)</i></span></span></span></p>
<div dir="LTR" id="Sectie81">
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.64cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 16.58cm;"><span style="color: #00000a;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;">83</span></span></span></p>
</div>
<p align="JUSTIFY" style="break-before: page; line-height: 105%; margin-bottom: 0cm; page-break-before: always; text-indent: 0.25cm;"><a name="page84"></a>
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">It would
take too long to go into this in detail. But earlier quotes from
Steiner: page 68 and page 69 unfortunately confirm that view. The
people who engage in sexual excesses are on the path of black magic.
The impression is created that vampirism is much more topical than
can be expected from folkloric stories.</span></span></span></p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.69cm; margin-bottom: 0cm;"><br />
</p>
<p align="CENTER" style="margin-bottom: 0cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: large;"><b>Group
souls and group spirits</b></span></span></span></p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.48cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.78cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u>Rudolf
Steiner:</u></i></span></span></span></p>
<p style="line-height: 0.22cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 127%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>Association
means the possibility of a higher being expressed by the united
members. This is a general principle throughout life. Five people who
are together, who think and feel harmoniously together, aren't just
the sum of the five. ... A new, higher being is in the middle of the
five, even under two or three. Where two or three are united in my
name, there I am in the middle of them". It is not one and the
other and the third, but something completely new that comes about
through the association. ... Thus human commitments are the
mysterious places where higher spiritual beings descend to work
through the individual man, as the soul works through the members of
the body. ... Wizards are the people who work together in
brotherhood, because they attract higher beings into their circle.
... It is the duty of the future to re-establish brotherhood pen, and
that from the spiritual, from the highest ideals of the soul.</i></span></span></span></p>
<p style="line-height: 0.09cm; margin-bottom: 0cm;"><br />
</p>
<ul>
<li><p style="margin-bottom: 0cm;"><a href="https://wtg-99.com/documents/Rundbrief_32.pdf"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u>Am
Grabe all Zivilization?</u></i></span></span></span></a></p>
</li></ul>
<p style="line-height: 0.24cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 106%; margin-bottom: 0cm; text-indent: 0.25cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">This is
an example of a group spirit in the good sense of the word. For
example, a very well-known highly developed group spirit is the Holy
Spirit, which inspired the 12 dis-cipels to their Pentecostal
experience.</span></span></span></p>
<p style="line-height: 0.17cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 104%; margin-bottom: 0cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">In
addition, there are also quite different group minds. For example,
they are attracted to football stages and the mass of people in them.</span></span></span></p>
<p style="line-height: 0cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">And
there are group spirits where brothers in evil feel at home.</span></span></span></p>
<p style="line-height: 0.41cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.78cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u>Rudolf
Steiner:</u></i></span></span></span></p>
<p style="line-height: 0.22cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 120%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>The
way to do this is by grouping people into associations like these are
developing these days everywhere in the germ, where the old group
souls end and a new group feeling can begin. That is why, for
example, what is happening today (1924) in Eastern Europe
(Bolshevism), is so terribly satanic, because it leads there with all
its might, to bring people together with all strength, that group
souls become necessary. If, then, the most intelligent enter the
lower realm of the Ahrimanic, then the groups that are formed there
can only be added to Ahrimanic powers; and that would be the way for
the satanic powers to take humanity out of the earth evolution and
into another planetary evolution. The group feeling
(Gruppenseelenhaftigkeit) can only succeed if the intellectual
element is fully emancipated in a certain way. (</i></span></span></span><a href="http://www.fvn-rs.net/index.php?option=com_content&view=article&id=3644:achtzehnter-vortrag-22-september-1924&catid=244:ga-346-priesterkurse-v&Itemid=18"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><u>GA
346 22-9-24</u></i></span></span></span></a><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>)</i></span></span></span></p>
<div dir="LTR" id="Sectie82">
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.48cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 16.58cm;"><span style="color: #00000a;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;">84</span></span></span></p>
</div>
<p align="CENTER" style="break-before: page; margin-bottom: 0cm; page-break-before: always;"><a name="page85"></a>
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: large;"><b>Gog
Magog</b></span></span></span></p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.52cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.78cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u>Rudolf
Steiner:</u></i></span></span></span></p>
<p style="line-height: 0.26cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 117%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>And
so the time will come that indeed satanic power, by what it has
developed in its attempts to win over the intelligent powers of
mankind, when this satanic power will be so great that it will
approach all the formed groups; so that it will come to the point
where the power of Satan will work to the four winds. And these
groups, smaller groups: Gog, or larger groups: Magog, they will be
subject to temptation, to the leadership of Satanic power. And
whether those who have now taken the spi-rituality into their own
hands will develop such intensity that human intellectuality, with
the help of Michael's power, can be directed to where it belongs - to
the original forces that were there at the beginning of the human
evolution and who want to continue what man has become so far, with
human freedom - that is what will be decided. Much will depend on
whether people will come to a thorough understanding of real
spirituality, real spirituality with an inner order. (</i></span></span></span><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u><a href="http://www.fvn-rs.net/index.php?option=com_content&view=article&id=3644:achtzehnter-vortrag-22-september-1924&catid=244:ga-346-priesterkurse-v&Itemid=18">GA
346 </a><a href="http://www.fvn-rs.net/index.php?option=com_content&view=article&id=3644:achtzehnter-vortrag-22-september-1924&catid=244:ga-346-priesterkurse-v&Itemid=18">22-9-1924</a></u></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>)</i></span></span></span></p>
<p style="line-height: 0.19cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 120%; margin-bottom: 0cm; text-indent: 0.25cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">Coming
back to the Ahriman-inspired groups that come under the
anti-zeitgeist Mammon. Below is a small list of some of those groups
that are increasingly showing their true colors:</span></span></span></p>
<p style="line-height: 0.13cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">Blackrock,
Vanguard, Google, Facebook, Exxon, MS-Windows , Wef, Apple,</span></span></span><span style="color: black;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;">
Amazon and</span></span></span></p>
<p style="line-height: 0.2cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><span style="color: #00000a;"><span style="font-family: Arial, serif;"><span style="font-size: small;">many
others.</span></span></span></p>
<p style="line-height: 0.08cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 111%; margin-bottom: 0cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">A
bit different from this seems to be Elon Musk (is also not a group in
that sense). He openly speaks out about the dangers of artificial
intelligence but at the same time he also develops neurolace a
brain-computer interface and sends starlink rockets into space that
have a big influence on internet use (5G) all over the world. Several
multibillionaires have enormous power and they can use it for the
worse.</span></span></span></p>
<p style="line-height: 0.01cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">And
countless other groups, bigger and smaller, Magog and Gog.</span></span></span></p>
<p style="line-height: 0.27cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 126%; margin-bottom: 0cm; text-indent: 0.25cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">Many
of these companies are larger and more influential than nation states
and they are global. The owners are without exception billionaires,
in which, for example, royal houses and their influence on the world
is enormous.</span></span></span></p>
<p style="line-height: 0.1cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><a href="https://www.organicconsumers.org/news/who-owns-world-blackrock-and-vanguard"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: medium;"><u>Who
owns the world?</u></span></span></span></a></p>
<p style="line-height: 0.07cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><a href="https://www.reddit.com/r/Superstonk/comments/o5defu/who_runs_the_world_blackrock_and_vanguard_must/"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: medium;"><u>Who
runs the world?</u></span></span></span></a></p>
<p style="line-height: 0.07cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><a href="https://childrenshealthdefense.org/defender/blackrock-vanguard-own-big-pharma-media/"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: medium;"><u>Who
owns big pharma and big media?</u></span></span></span></a></p>
<p style="line-height: 0.27cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 113%; margin-bottom: 0cm; text-indent: 0.25cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">That
Mammon is the god of money may become very clear here. And also that
the struggle of Michael and his faithful against these conglomerates
facilitated by Mammon will continue for centuries.</span></span></span></p>
<div dir="LTR" id="Sectie83">
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.63cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 16.58cm;"><span style="color: #00000a;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;">85</span></span></span></p>
</div>
<p style="break-before: page; margin-bottom: 0cm; margin-left: 0.25cm; page-break-before: always;"><a name="page86"></a>
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u>Tim
Gielen:</u></i></span></span></span></p>
<p style="line-height: 0.24cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 120%; margin-bottom: 0cm; margin-left: 0.25cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>"This
means that Vanguard (and therefore also Blackrock, because ultimately
it is owned by Van-guard) is in the hands of the richest families on
earth," says <a href="https://vk.com/@secretxgovernment-monopoly-an-overview-of-the-great-reset-follow-the-money">Gielen.</a><a href="https://vk.com/@secretxgovernment-monopoly-an-overview-of-the-great-reset-follow-the-money">
</a>Among them are the Roth shields, the DuPont family, the
Rockefellers, the Bush family and the Morgan family, to name but a
few. Many belong to royal bloodlines and are the founders of our
central banking system, the United Nations and just about every
industry on the planet. Gielen goes even further in his documentary,
so I strongly recommend that you look at him in its entirety. And
I've just summarized a little bit of the whole film here. Reports
from Oxfam and Bloomberg say that 1% of the world collectively owns
more money than the other 99%. Worse, Oxfam says that 82% of all
money earned in 2017 went to this 1%.</i></span></span></span></p>
<p style="line-height: 0.14cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 109%; margin-bottom: 0cm; margin-left: 0.25cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>In
other words, these two investment companies, Vanguard and BlackRock,
have a monopoly in all the industries of the world and are in turn
owned by the richest families in the world, some of whom are royalty
and who have been very rich since before the Industrial Revolution.
Why doesn't everyone know this? Why are there no films and
documentaries about it? </i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><b>Why
isn't it in the news? Because 90 percent of the international media
is controlled by nine media conglomerates</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>.</i></span></span></span></p>
<p style="line-height: 0.17cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 128%; margin-bottom: 0cm; margin-left: 0.25cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>Covid
Lie asks: "Who sponsors the organization and news agencies that
produce our news? At Pro-ject Syndicate we see the Bill and Melinda
Gates Foundation, the Open Society Foundation and the European
Journalism Center. The organizations delivering the news are paid for
by nonprofits, from the same elite who own the whole media, but also
some of the taxpayers' money is used to pay them."</i></span></span></span></p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.48cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.25cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u>Rudolf
Steiner:</u></i></span></span></span></p>
<p style="line-height: 0.24cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 130%; margin-bottom: 0cm; margin-left: 0.25cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>After
all, those in power are only the accomplices of the economic people.
And everything that has come about in the field of law and law has
come about from the mindset of economic man. It was not until the
19th century that we saw how people who think as bankers are going to
take the place of economic people. And it is only in the 19th century
that this form of society is created to a complete extent, which
actually covers all other relations with the money economy. We need
to get to grips with these things in the right way, drawing on
experience. .....It would</i></span></span></span></p>
<p align="JUSTIFY" style="line-height: 126%; margin-bottom: 0cm; margin-left: 0.25cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>it
is desirable that these things should be frosted in every
detail.(!Only then will it be clear, how fundamental where all this
is. And here, too, we see Ahriman opening up an essential opportunity
to mislead mankind, as the money, which after all is intended only as
a "symbol" of the goods produced by human labor, has taken
up a dominant position. (1919! Red.) In the face of this economic
order, man must set the rule of law and the organism of the mind. If
he does not realize how necessary this is, Ahriman will again find an
important means to prepare for the victory of his incarnation, which
will certainly come. (</i></span></span></span><a href="http://www.fvn-rs.net/index.php?option=com_content&view=article&id=2128:neunter-vortrag-zuerich-27-oktober-1919&catid=134:ga-193-der-innere-aspekt-des-sozialen-raetsels&Itemid=4"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><u>GA
193, 27-10-1919</u></i></span></span></span></a><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>)</i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: xx-small;"><i>
17)</i></span></span></span></p>
<p style="line-height: 0.04cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.55cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 118%; margin-bottom: 0cm; margin-left: 0.07cm; margin-right: 0.21cm; text-indent: -0.6cm;">
<span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><u>17 </u></span></span></span><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><u>17Rudolf
Steiner has actively tried to counterbalance all this through the
counter-balance of <a href="https://nearchus.nl/imprints/nearchus">social
threefold.</a> Unfortunately, that did not work out at the time.
Steiner foresaw many more future misfortunes and tried to counter
them in advance, such as: the free schools, the bd agriculture, the
anthrop.medicine, the construction impulse and many other areas. We
can only now see how incredibly accurate his insights were</u></span></span></span></p>
<div dir="LTR" id="Sectie84">
<p style="line-height: 0.59cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 16.05cm;"><span style="color: #00000a;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;">86</span></span></span></p>
</div>
<p style="break-before: page; line-height: 0.35cm; margin-bottom: 0cm; page-break-before: always;"><a name="page87"></a>
<span class="sd-abs-pos" style="left: 6.05cm; position: absolute; top: 2.75cm; width: 366px;"></span><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.61cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 114%; margin-bottom: 0cm; text-indent: 0.25cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">Another
group (Magog) of a very different caliber are the Bolshevism (Sorat
impulse), the Nazis (impulse Ahriman) and the Jesuits (impulse
Lucifer), About the consecrations of the Catholics (worldwide sect
v.l.g.s.Steiner) was mentioned here. It is to Prokofieff's credit
that he found that Lenin and Marx were also initiated in their area.
(see e.g. </span></span></span><a href="https://www.google.com/search?q=Der+Osten+im+Lichte+des+Westens+deel+1&rlz=1C1VFKB_enNL629NL629&oq=Der+Osten+im+Lichte+des+Westens+deel+1&aqs=chrome..69i57.2108j0j15&sourceid=chrome&ie=UTF-8"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><u>Der
Osten im Lichte des Westens part 1 </u></span></span></span></a><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">on
agni yoga).. The above photo of Klaus Schwab clearly shows what his
source of inspiration is. The occult lodges mentioned here then
belong to the Gog inspiration.</span></span></span></p>
<p style="line-height: 0.33cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 117%; margin-bottom: 0cm; margin-right: 0.11cm; text-indent: 0.25cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">We
are dealing with the former economically oriented groups, including
in this pandemic. And, as in 1914 the 1st World War was able to start
partly because of embezzled human minds, there are now inciting
forces to maintain and fuel a conflict in Ukraine that fits in the
very street of the WEF. Perhaps also because the house of cards of
the pandemic is about to collapse or that most of the objectives have
been achieved in the meantime. The lies have become so huge and
transparent that more and more people are beginning to see that. And,
very suddenly, there are moves to ease across the globe. Just as
suddenly as at the time, the propagation of "</span></span></span><a href="https://www.bitchute.com/video/8iYVnFX3dlmc/"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><u>the
new normal</u></span></span></span></a><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">"
also began worldwide. Austria, where the vaccination obligation has
already been established, has provisionally abandoned this and is a
striking example of this. Which in itself is highly suspicious. In
the meantime, however, the process of personal identification
continues at European level. Canada and Australia also continue to
operate on a collision course. We will see how it develops there and
what the WEF is going to decide and give to assignments, and things
were going to be made more flexible with an eye to the elections. But
all plans have by no means been abandoned and are either ready in the
refrigerator or in the toolbox. Presumably (has been predicted by
various objective virologists) a new wave arrives that is in fact
caused by vaccinations (vaccination damage) but that one will explain
and classify as new infection gene. And then the whole theater starts
from the beginning again.</span></span></span></p>
<p style="line-height: 0.34cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.25cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">In
1788, British colonization began with the establishment of a prison
camp</span></span></span></p>
<div dir="LTR" id="Sectie85">
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.41cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 16.58cm;"><span style="color: #00000a;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;">87</span></span></span></p>
</div>
<p align="JUSTIFY" style="break-before: page; line-height: 106%; margin-bottom: 0cm; page-break-before: always;"><a name="page88"></a>
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">Sydney.
Sydney. In the 1850s, the Australian colonies became autonomous
parliamentary democracies, and on January 1st, 1901, they united and
formed the Commonwealth of Australia.</span></span></span></p>
<p style="line-height: 0.17cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 106%; margin-bottom: 0cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">At
the time, there were criminals in the camps. Now it is the other way
round. The criminals are in government and taking the people hostage.
Could this be a form of karma?</span></span></span></p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.49cm; margin-bottom: 0cm;"><br />
</p>
<p align="CENTER" style="line-height: 135%; margin-bottom: 0cm; margin-right: 0.04cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: large;"><b>Great
reset, great resistance, great awakening, kulmination, singularity</b></span></span></span></p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.49cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 120%; margin-bottom: 0cm; text-indent: 0.25cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">In
anthroposophy there was talk of a possible </span></span></span><a href="https://vesica.org/the-michael-prophecy/"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><u>culmination
at the end of the 20th century</u></span></span></span></a><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">
...or that civilization can be buried, the great crisis, the
Welten-kamaloka, a decadent cultural life, ... or the beginning of a
new light era with new spiritual revelations and great encompassing
acts of mind. We can say that this did not happen at the end of the
20th century. Everything depends on the freedom of the people and
also on the strength and perseverance of the counterpowers.</span></span></span></p>
<p style="line-height: 0.31cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 108%; margin-bottom: 0cm; text-indent: 0.25cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">Today we
have to fight against the Great Reset of Klaus Schwab and his WEF.</span></span></span></p>
<p style="line-height: 0.15cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 109%; margin-bottom: 0cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">But
there are more and more signs(?) that this might be transformed into
a 'great resistance' or even more into a 'great awakening'. After
all, people are being put under so much pressure and deprived of
their liberties that this awakens something in them that would
otherwise be hidden and latent. It is therefore possible to see
counterpowers in a different perspective, namely that they
inadvertently cause the opposite of what they actually want to
achieve. The global awakening of many people can also be seen as
breaking through an incipient Christ consciousness.</span></span></span></p>
<p style="line-height: 0.16cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 120%; margin-bottom: 0cm; text-indent: 0.25cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">The
anti-Christian measures such as lockdowns, lies, propaganda, contact
bans, curfews, no shaking hands, no hugging, hatred, alienation,
masculine duty (with one's face no longer separate from the fact that
it is extremely unhealthy) show from which quiver all these measures
come. Christian values are love, truth and connection and compassion.</span></span></span></p>
<p style="line-height: 0.3cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 120%; margin-bottom: 0cm; text-indent: 0.25cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">After
almost the entire 20th century has been dominated by the power and
strength of the anti-Christian powers, 100 years after the end of the
kali yuga (dark age) there is still a chance of breaking the
spiritual light. In 2012 many people expected this in connection with
the maya prophecy of 21 December-ber 2012. I have previously written
2 articles about this with in <a href="https://antropocalypse.blogspot.com/2012/12/de-mayas-en-het-nieuwe-tijdperk-2.html">the
second article </a>also</span></span></span></p>
<div dir="LTR" id="Sectie86">
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 16.58cm;"><span style="color: #00000a;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;">88</span></span></span></p>
</div>
<p align="JUSTIFY" style="break-before: page; line-height: 119%; margin-bottom: 0cm; page-break-before: always;"><a name="page89"></a>
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">some
expectations about how to break a lighter era. New age circles talk
about the dawn of the aquarius age (Aquarius), but from the
anthroposophy are <a href="https://anthrowiki.at/Wassermannzeitalter">"other
ideas" </a>about this. But the dark age and its those-strings
and the dark counterforces do not allow this without a fight, they
want to maintain the condition of the kali yuga. Michael's struggle
against Mammon has only just advanced a century. The Christian
consciousness, which was predicted to occur, has been effectively
</span></span></span><a href="https://das-ereignis.org/buecher#MAM"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><u>suppressed</u></span></span></span></a><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">
by the counterpowers</span></span></span><a href="https://das-ereignis.org/buecher#MAM"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><u>.</u></span></span></span></a></p>
<p style="line-height: 0.3cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 108%; margin-bottom: 0cm; text-indent: 0.25cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">Since
Golgotha's first mystery, there has been a law that is called the
33-year rhythm.</span></span></span></p>
<p style="line-height: 0.04cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.65cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.78cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u>Rudolf
Steiner:</u></i></span></span></span></p>
<p style="line-height: 0.22cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 128%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>What
prospects does this year's Christmas promise for Easter after 33
years? For after thirty-three years all things in historical
development will emerge from the grave in a changed form, by a force
connected to the most holy and redeeming that mankind has received
through the Mystery of Calvary. (...) Be aware that one generation
should look to the next in such a way that it should remember: In the
Christmas Star I teach you to plant in your soul like a birth, which
after thirty-three years in the Easter will freeze. Knowing this
connection between this generation and the next generation, I have
received - so anyone can say to themselves - an impetus in all work
that goes beyond the day." (</i></span></span></span><a href="http://www.fvn-rs.net/index.php?option=com_content&view=article&id=1958:erster-vortrag-basel-23-dezember-1917&catid=120:ga-180-alte-mythen-und-ihre-bedeutung&Itemid=4"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><u>GA
180, 23.12.1917</u></i></span></span></span></a><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>)</i></span></span></span></p>
<p style="line-height: 0.09cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.78cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u>Rudolf
Steiner:</u></i></span></span></span></p>
<p style="line-height: 0.22cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 120%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>Three
times the Christ cycle of 33 gives 1/3 years each 100 years. "One
recognizes the intensity of a momentum that puts man into the
historical creation also in his efficacy for three generations, for a
whole century." (</i></span></span></span><a href="http://www.fvn-rs.net/index.php?option=com_content&view=article&id=1955:vierter-vortrag-dornach-26-dezember-1917&catid=120:ga-180-alte-mythen-und-ihre-bedeutung&Itemid=4"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><u>GA
180, 26.12.1917</u></i></span></span></span></a><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>)</i></span></span></span></p>
<p style="line-height: 0.13cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 124%; margin-bottom: 0cm; text-indent: 0.25cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">100
years after the kali yuga, we are now in a period when new spiritual
revelations might occur. At the end of the last century in 1998</span></span></span></p>
<div dir="LTR" id="Sectie87">
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.47cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 16.58cm;"><span style="color: #00000a;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;">89</span></span></span></p>
</div>
<p align="JUSTIFY" style="break-before: page; line-height: 106%; margin-bottom: 0cm; page-break-before: always;"><a name="page90"></a>
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">the
second </span></span></span><a href="http://www.ibecoming.co.il/eng/Blog/629/The-Three-Heads-of-the-First-Apocalyptic-Beast:-The-German,-Russian-and-American"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: medium;"><u>beast,
</u></span></span></span></a><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">Sorat,
has reinforced its work. Nine life may reflect this on the Earth's
plane. The 7th apocalyptic trumpet has begun to blow.</span></span></span></p>
<p style="line-height: 0.37cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 118%; margin-bottom: 0cm; text-indent: 0.25cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">One
hundred years after 1933-1945, the time will come 2033-2045. Also the
time when adepts of transhumanism predict that the </span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><b>singularity</b></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">
would occur. In short, singularity is the term for the moment when
the man-made artificial intelligence (AI) reaches a level beyond
current human intelligence. From that moment on, people would no
longer be able to understand what these "conscious"
machines do and let (Steiner speaks of highly </span></span></span><a href="https://www.blogger.com/blog/post/edit/1480680850628358490/6620757167876091958"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><u>intelligent
machine animals</u></span></span></span></a><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">).
It is therefore imagined that these machines will then quickly create
even more intelligent machines, which in turn will in turn create
more intelligent machines, etc. In the end, they think they have
created a new all-knowing God. (</span></span></span><a href="https://www.bol.com/nl/nl/f/homo-deus/9200000071595545/"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><u>Harari</u></span></span></span></a><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">,
</span></span></span><a href="https://www.degruyter.com/document/doi/10.1515/9783110416411-015/html"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><u>Kurzweil
</u></span></span></span></a><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">and
Others).</span></span></span></p>
<p style="line-height: 0.31cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 106%; margin-bottom: 0cm; text-indent: 0.25cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">Faced
with this depressing perspective is the possibility that humanity, in
its spiritual aspirations, with the help of Christ-Michael, will
still be able to achieve a kind of culmination.</span></span></span></p>
<p style="line-height: 0.37cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 106%; margin-bottom: 0cm; text-indent: 0.25cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">In the
20th century, the light forces are almost completely covered by the
dark forces. </span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;"><b>Eclipse</b></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">
of the human spirits, also of the angelic being that was Christ
Carrier (Christophoros) (2nd mystery Golgotha).</span></span></span></p>
<p style="line-height: 0.37cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 109%; margin-bottom: 0cm; text-indent: 0.25cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">However,
progress has also been made in the context of the 33-year rhythm. For
example, 33 years after 1933 in 1966, there was a kind of awakening
in mankind, and flowerpower reflected this. The Berlin Wall, which
was built thanks to the interference of black fraternities, fell in
1989. So 33 years later, in the age of lockdowns, we are again on the
topic of imprisonment 2022, and in 1956, 66 years before that, was
the </span></span></span><a href="https://nl.wikipedia.org/wiki/Hongaarse_Opstand"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: medium;"><u>Hungarian
Revolution</u></span></span></span></a><a href="https://nl.wikipedia.org/wiki/Hongaarse_Opstand"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;"><u>.</u></span></span></span></a></p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 114%; margin-bottom: 0cm; text-indent: 0.25cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">The
</span></span></span><a href="https://www.google.nl/search?q=boeken+Yesaiah+ben+aharon&sxsrf=APq-WBtbDHYplCBiWe2ZgYqPVpZrIyGZPg:1647796568589&source=hp&ei=WGE3YrqkIez5kgWyw5PgCA&iflsig=AHkkrS4AAAAAYjdvaLa8NqUX72CVsGdpZPSa3qQpoim3&ved=0ahUKEwi6sIXJmNX2AhXsvKQKHbLhBIwQ4dUDCAk&uact=5&oq=boeken+Yesaiah+ben+aharon&gs_lcp=Cgdnd3Mtd2l6EAMyBwghEAoQoAEyBwghEAoQoAE6BwgjEOoCECc6BAgjECc6CwgAEIAEELEDEIMBOggILhCxAxCDAToOCC4QgAQQsQMQxwEQ0QM6BQgAEIAEOhQILhCABBCxAxCDARDHARDRAxDUAjoLCC4QgAQQxwEQowI6CAgAELEDEIMBOgQILhAnOggIABCABBCxAzoRCC4QgAQQsQMQgwEQxwEQ0QM6EQguEIAEELEDEIMBEMcBEKMCOgsILhCABBCxAxCDAToFCC4QgAQ6DgguEIAEELEDEMcBEK8BOg4ILhCABBCxAxDHARCjAjoFCAAQsQM6CwguEIAEEMcBEK8BOgsILhCABBCxAxDUAjoHCAAQgAQQCjoGCAAQFhAeOggIABAWEAoQHjoFCCEQoAE6BQgAEKIEOgoIIRAWEAoQHRAeULUGWINvYJZyaAFwAHgAgAFliAGuDZIBBDI0LjGYAQCgAQGwAQo&sclient=gws-wiz"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><u>books
of Yeshayahu Ben-Aharon </u></span></span></span></a><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">detail
the origin of Christ in the various stages. ( Since his Christ's
Thour in 1975), he was then 20 years old and had no knowledge of
anthroposophy and it took him many years of research to be able to
understand what exactly this Thread meant. Recently in his book </span></span></span><a href="https://www.bol.com/nl/nl/p/the-twilight-and-resurrection-of-humanity/9300000011699691/"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><u>The
Twilight and Resurrection of Humanity </u></span></span></span></a><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">-
</span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>The
History of the Michaelic Movement since the Death of Rudolf Steiner.</i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">
The German title is: "</span></span></span><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><u><a href="https://www.amazon.de/Menschendämmerung-Auferstehung-Menschheit-Michael-Bewegung-esoterische/dp/3949064036">Men-</a><a href="https://www.amazon.de/Menschendämmerung-Auferstehung-Menschheit-Michael-Bewegung-esoterische/dp/3949064036">schendämmerung
und Auferstehung der Menschheit</a></u></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">".</span></span></span></p>
<p style="line-height: 0.33cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 108%; margin-bottom: 0cm; text-indent: 0.25cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">And
particularly in the following of that book he summarizes results of
that year-long research. Some parts of </span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;"><i>this</i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">
article are inspired by this.</span></span></span></p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 125%; margin-bottom: 0cm; text-indent: 0.25cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">Aharon
was also, to my knowledge, the first person in an anthroposophical
context to speak about </span></span></span><a href="http://www.ibecoming.co.il/eng/Blog/642/Michaelic-Immortality,-Matrix-and-Singularity"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><u>transhumanism
</u></span></span></span></a><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">and
his prophet Kurzweil and what an <a href="http://www.ibecoming.co.il/eng/Blog/660/The-Coming-Etheric-Singularity">impact
</a>it would have on man. (Today there are also books by </span></span></span><a href="https://www.bol.com/nl/nl/p/posthumanisme/9200000128227606/"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><u>Mosmuller
</u></span></span></span></a><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">and
</span></span></span><a href="https://www.bol.com/nl/nl/f/humanity-s-last-stand/9200000095442485/"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><u>Perlas
</u></span></span></span></a><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">and
</span></span></span><a href="https://www.abc-antroposofie.nl/boek-transhumanisme-10780.html"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><u>Hammer</u></span></span></span></a></p>
<div dir="LTR" id="Sectie88">
<p style="line-height: 0.68cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 16.58cm;"><span style="color: #00000a;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;">90</span></span></span></p>
</div>
<p align="JUSTIFY" style="break-before: page; line-height: 119%; margin-bottom: 0cm; page-break-before: always;"><a name="page91"></a>
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">and
</span></span></span><a href="https://www.margaretevandenbrink.nl/index.php?m=m50&p=196"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><u>Margareta
van den Brink </u></span></span></span></a><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">In
fact also a bit of a shouting in the desert because the
anthroposophical circles in Dornach left him and ignored what he had
to bring. Medically, they also drop many stings </span></span></span><a href="file:///F:/Apokalyps%20nu/Berichten/Geef een signaal!Aan de medische afdelingvan hetGoetheanum"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><u>there
in Dornach</u></span></span></span></a><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">,
involving the handling of corona and the vaccine. A good impression
of his (Aharon's) </span></span></span><a href="http://www.ibecoming.co.il/eng/Books"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><u>work
</u></span></span></span></a><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">is
actually only available by reading </span></span></span><a href="https://www.google.nl/search?q=boeken+Yesaiah+ben+aharon&sxsrf=APq-WBtbDHYplCBiWe2ZgYqPVpZrIyGZPg:1647796568589&source=hp&ei=WGE3YrqkIez5kgWyw5PgCA&iflsig=AHkkrS4AAAAAYjdvaLa8NqUX72CVsGdpZPSa3qQpoim3&ved=0ahUKEwi6sIXJmNX2AhXsvKQKHbLhBIwQ4dUDCAk&uact=5&oq=boeken+Yesaiah+ben+aharon&gs_lcp=Cgdnd3Mtd2l6EAMyBwghEAoQoAEyBwghEAoQoAE6BwgjEOoCECc6BAgjECc6CwgAEIAEELEDEIMBOggILhCxAxCDAToOCC4QgAQQsQMQxwEQ0QM6BQgAEIAEOhQILhCABBCxAxCDARDHARDRAxDUAjoLCC4QgAQQxwEQowI6CAgAELEDEIMBOgQILhAnOggIABCABBCxAzoRCC4QgAQQsQMQgwEQxwEQ0QM6EQguEIAEELEDEIMBEMcBEKMCOgsILhCABBCxAxCDAToFCC4QgAQ6DgguEIAEELEDEMcBEK8BOg4ILhCABBCxAxDHARCjAjoFCAAQsQM6CwguEIAEEMcBEK8BOgsILhCABBCxAxDUAjoHCAAQgAQQCjoGCAAQFhAeOggIABAWEAoQHjoFCCEQoAE6BQgAEKIEOgoIIRAWEAoQHRAeULUGWINvYJZyaAFwAHgAgAFliAGuDZIBBDI0LjGYAQCgAQGwAQo&sclient=gws-wiz"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><u>his
books</u></span></span></span></a><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">
or following his lectures. In his </span></span></span><a href="http://www.ibecoming.co.il/eng/Blog"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><u>blog
</u></span></span></span></a><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">are
also numerous contributions that highlight these themes.. A review of
Aharon's last book by Scott Elliot Hicks can be read </span></span></span><a href="https://scottelliothicks.blogspot.com/2020/11/review-of-twilight-and-resurrection-of.html"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><u>here</u></span></span></span></a><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">.</span></span></span></p>
<p style="line-height: 0.3cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 108%; margin-bottom: 0cm; text-indent: 0.25cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">It was
also Aharon who, in my view, could give a plausible explanation for
the lack of the culmination hoped for by Steiner at the end of the
20th century!</span></span></span></p>
<p style="line-height: 0.15cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 105%; margin-bottom: 0cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">In
any case, he considers it possible that in the period 2033-2045, new
spiritual revelations can actually follow from the spiritual world,
allowing the Christ consciousness among the people to develop
further. A previous Steiner quote suggested that this could be due to
some paradoxical fact.</span></span></span></p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.78cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u>Rudolf
Steiner:</u></i></span></span></span></p>
<p style="line-height: 0.21cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 130%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>Thus,
from the angry, in a </i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><b>special,
paradoxical way,</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>
humanity will be fed from the 5th post-Atlan-era to the renewal of
the mystery of Calvary.</i></span></span></span></p>
<p style="line-height: 0.08cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 108%; margin-bottom: 0cm; text-indent: 0.25cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">According
to Aharon, there is currently an increasing activity in the etheric
world which seems hopeful </span></span></span><a href="http://www.ibecoming.co.il/eng/Blog/660/The-Coming-Etheric-Singularity"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">in
that regard</span></span></span></a><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">.</span></span></span></p>
<p style="line-height: 0.04cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.11cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 108%; margin-bottom: 0cm;"><a href="http://www.ibecoming.co.il/eng/Blog"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: medium;"><u>Enough
</u></span></span></span></a><a href="http://www.ibecoming.co.il/eng/Blog"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;"><u>links
</u></span></span></span></a><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">are
given here so that the reader can form his own judgment on this.</span></span></span></p>
<p style="line-height: 0.15cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.25cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">A
girl Christina von Dreien</span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: xx-small;">18)</span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">
is in the spotlight today.</span></span></span></p>
<p style="line-height: 0.26cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 105%; margin-bottom: 0cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">She
would be clairvoyant and could tell a lot about the spiritual world.
If you study e.e.a., however, there is a suspicion that the new age
movement has a big influence on the girl. But yet she speaks out
things that can give thought.:</span></span></span></p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.78cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u>Christina
von Dreien</u></i></span></span></span></p>
<p style="line-height: 0.22cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 108%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>A few
days ago I had a dream that reminded me of the current situation and
I would like to tell you the dream.</i></span></span></span></p>
<p style="line-height: 0.16cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 106%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>It
started with me seeing different cities. In these cities, crowds went
around, burning buildings and creating chaos. Things got so bad that
many residents of the cities also started to flee to the countryside.</i></span></span></span></p>
<p style="line-height: 0.17cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 137%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>And
then I saw people all over the world assembling these little islands
of light. Bulbs of light were made all over the world by people who
had woken up. Just by doing what was right for their heart to bring
light to Earth. These many light bulbs existed single eyes-</i></span></span></span></p>
<p style="line-height: 0.04cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.32cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 137%; margin-bottom: 0cm; margin-left: 0.6cm; margin-right: 0.14cm; text-indent: -0.6cm;">
<span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><u>18 </u></span></span></span><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: xx-small;"><u>Christina
von Dreien. There's been a lot of <a href="https://www.bol.com/nl/nl/f/tweeling-als-licht-geboren/9300000038633739/">praise
</a>for that girl. She also certainly has a lot of interesting things
to say. But a closer look at the sources reveals that she's quite
involved in <a href="http://www.marcvandelft.nl/CHRISTINA%20VON%20DREIEN%20-%20OVERWEGINGEN%20-%20MvD.pdf">new
age ideas.</a><a href="http://www.marcvandelft.nl/CHRISTINA%20VON%20DREIEN%20-%20OVERWEGINGEN%20-%20MvD.pdf">
</a>(link refers to a website of Marc van Delft that has been more
involved with this theme). Like alien races that would have visited
the world with UFOs. The origin of the moon is explained very
differently as in anthroposophy etc.</u></span></span></span></p>
<div dir="LTR" id="Sectie89">
<p style="line-height: 0.54cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 16.62cm;"><span style="color: #00000a;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;">91</span></span></span></p>
</div>
<p align="JUSTIFY" style="break-before: page; line-height: 130%; margin-bottom: 0cm; margin-left: 0.78cm; page-break-before: always;"><a name="page92"></a>
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>looks
parallel to all the chaos that was there. Suddenly I felt something
change in the field, as if something had "clicked". And
from one second to the next, without warning, all the spheres of
light in the world exploded and together with the light that came
additionally from the spiritual world, a wave of light went over the
earth. This wave changed the earth, somehow the chaos began to stop.
The world still looked like it did before this wave, but all colors
were in-tenser, more luminous. It seemed like a new earth. Like it
put on a new rug</i></span></span></span></p>
<p style="line-height: 0.1cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 105%; margin-bottom: 0cm; text-indent: 0.25cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">There is
also a </span></span></span><a href="https://youtu.be/a1XuJ3ncRdk"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: medium;"><u>video
</u></span></span></span></a><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">of
Christina where she speaks about the more dark brothers of humanity.
She speaks hesitantly and not very smoothly but still has something
to say what is separate for a girl of her age. Theme: </span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;"><i>There
are soulless and soulless creatures on Earth</i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">.
</span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;"><i>Dutch
subtitles</i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">.
She also speaks about extraterrestrials and about that theme I once
wrote an article </span></span></span><a href="https://antropocalypse.blogspot.com/2015/12/un-identified.html"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: medium;"><u>un-identified</u></span></span></span></a><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">,
in relation to new age views.</span></span></span></p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.7cm; margin-bottom: 0cm;"><br />
</p>
<p align="CENTER" style="margin-bottom: 0cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: large;"><b>Wonder,
surprise,</b></span></span></span></p>
<p style="line-height: 0.14cm; margin-bottom: 0cm;"><br />
</p>
<p align="CENTER" style="margin-bottom: 0cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: large;"><b>Love,
compassion, conscience</b></span></span></span></p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.5cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 113%; margin-bottom: 0cm; text-indent: 0.25cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">Predictions
and prophecies (for example the Michael prophecy) about foreseeable
events now more than ever depend on what people are able to develop
in love, freedom and truth. </span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>Thou
shalt know the truth, and the truth shall set you free.</i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">
Where love can only arise in a free spirit. </span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><b>Christ
has more or less placed his fate in the hands of the people</b></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">.
Now that he has become Lord of Karma and has absorbed all human
karmic evil in his essence, it is partly up to people what the future
will look like and what they do with it. A huge responsibility. Among
them, there is talk of both Christ and the Christ impulse.</span></span></span></p>
<p style="line-height: 0.32cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.78cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u>Rudolf
Steiner:</u></i></span></span></span></p>
<p style="line-height: 0.22cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 129%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>When
something like [the spiritualization of humanity] - because humanity
in modern times must be set to freedom - is left out of free human
will, the scale falls to the other side. Then what could have been
achieved by mental means is discharged through the blood. And then it
discharges itself in, I would say, a superphysical way. It is only
the leveling of the scale that we are experiencing in our
catastrophic times. Humanity, which has rejected spiritualization,
must be forced into spiritualization. This can happen due to a
physical catastrophe [than the First World War]." (GA 174a,
17-2-1918 no hlink)</i></span></span></span></p>
<p style="line-height: 0.09cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.78cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u>Rudolf
Steiner:</u></i></span></span></span></p>
<p style="line-height: 0.22cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 123%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>Since
baptism in the Jordan, the Christ lived in the body of Jesus of
Nazareth, i.e. in his astral body, ethereal body and physical body.
With the death of the cross, he laid these shrouds. From that moment
until the end of the earth's development, its </i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><b>new
envelopes</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>
are formed from what the people develop in </i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><b>wonder,
in love and compassion</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>
and as conscience. The new astral body of the Christ is woven from
the amazement</i></span></span></span></p>
<div dir="LTR" id="Sectie90">
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.36cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 16.58cm;"><span style="color: #00000a;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;">92</span></span></span></p>
</div>
<p align="JUSTIFY" style="break-before: page; line-height: 108%; margin-bottom: 0cm; margin-left: 0.78cm; page-break-before: always;"><a name="page93"></a>
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>of
men, his new ethereal body out of love and compassion and his new
physical body out of the forces of conscience.</i></span></span></span></p>
<p style="line-height: 0.16cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 121%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>"From
that which can only be taken from the earth, which since the fourth
post-Atlantic period of culture in the evolution of humanity, which
began with the Mystery of Calvary, has lived on earth in the form of
astonishment or wonder about things, everything that can live in us
as astonishment and wonder, finally approaches to the Christ and
forms with him the astral body of the Christ impulse. And everything
that attaches itself to the human soul as love and compassion forms
the ethereal body of the Christ impulse, and what lives in the people
as a conscience and animates them, from the Mystery of Calvary to the
earth purpose, forms the physical body or that which corresponds to
it, for the Christ impulse". (</i></span></span></span><a href="http://www.fvn-rs.net/index.php?option=com_content&view=article&id=1690:sechster-vortrag-berlin-14-mai-1912&catid=98:ga-133-der-irdische-und-der-kosmische-mensch&Itemid=4"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><u>GA
133, 14-5-1912</u></i></span></span></span></a><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>)</i></span></span></span></p>
<p style="line-height: 0.14cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 108%; margin-bottom: 0cm; text-indent: 0.25cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">In man,
the physicality is described a little differently, but it is closely
related to the said physicality of Christ.:</span></span></span></p>
<p style="line-height: 0.33cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.78cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u>Rudolf
Steiner:</u></i></span></span></span></p>
<p style="line-height: 0.22cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.78cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>We
can say:</i></span></span></span></p>
<p style="line-height: 0.22cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 106%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>Our
central nucleus is enveloped by the belief or astral body, by the
love or ether body and by the hope body, the physical body. (</i></span></span></span><a href="http://www.fvn-rs.net/index.php?option=com_content&view=article&id=1654:glaube-liebe-hoffnung-drei-stufen-des-menschheitlichen-lebens-nuernberg-2-dezember-1911-erster-vortrag&catid=95:ga-130-das-esoterische-christentum-und-die-geistig&Itemid=4"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u>GA
130 2/3-12-1911) </u></i></span></span></span></a><a href="http://www.fvn-rs.net/index.php?option=com_content&view=article&id=1653:glaube-liebe-hoffnung-drei-stufen-des-menschheitlichen-lebens-nuernberg-3-dezember-1911-zweiter-vortrag&catid=95:ga-130-das-esoterische-christentum-und-die-geistig&Itemid=4"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u>Faith</u></i></span></span></span></a><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u><a href="http://www.fvn-rs.net/index.php?option=com_content&view=article&id=1653:glaube-liebe-hoffnung-drei-stufen-des-menschheitlichen-lebens-nuernberg-3-dezember-1911-zweiter-vortrag&catid=95:ga-130-das-esoterische-christentum-und-die-geistig&Itemid=4">
Love </a><a href="http://www.fvn-rs.net/index.php?option=com_content&view=article&id=1653:glaube-liebe-hoffnung-drei-stufen-des-menschheitlichen-lebens-nuernberg-3-dezember-1911-zweiter-vortrag&catid=95:ga-130-das-esoterische-christentum-und-die-geistig&Itemid=4">Hope</a></u></i></span></span></span></p>
<p style="line-height: 0.19cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 105%; margin-bottom: 0cm; text-indent: 0.25cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">How it
can continue over the next few years is therefore in the hands of the
people. Both Michael and Christ take into account the freedom of man.
The counterpowers, however, do nothing of the sort. With urge and
compulsion, they rule humanity. A striking picture of the current
situation is given in the </span></span></span><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: medium;"><u><a href="https://updateantroposofyapocalypse.blogspot.com/2022/04/van-rups-naar-vlinder.html">metaphor
</a><a href="https://updateantroposofyapocalypse.blogspot.com/2022/04/van-rups-naar-vlinder.html">of
the caterpillar that becomes a butterfly</a></u></span></span></span></p>
<p style="line-height: 0.04cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.41cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 105%; margin-bottom: 0cm; text-indent: 0.25cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">The
caterpillar is in fact very materialistic and fills its life mainly
with (fresh) food. It is slow and very earthbound, cannot fly without
wings and crawls low to the ground. And that is the picture for our
society today with all the big cumbersome institutions.</span></span></span></p>
<p style="line-height: 0.17cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 104%; margin-bottom: 0cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">But
then something very special comes into play. The caterpillar spins
into a cocoon. He seems to die in a self-built sarcophagus. The
cocoon becomes very hard and movement-free.</span></span></span></p>
<p style="line-height: 0cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 125%; margin-bottom: 0cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">In
the cocoon there is a true metamorphosis. The caterpillar cells
actually dissolve and become liquid. There are still caterpillar
cells that first resist this metamorphosis. But eventually the future
butterfly cells (imaginary cell-</span></span></span></p>
<div dir="LTR" id="Sectie91">
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.68cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 16.58cm;"><span style="color: #00000a;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;">93</span></span></span></p>
</div>
<p align="JUSTIFY" style="break-before: page; line-height: 114%; margin-bottom: 0cm; page-break-before: always;"><a name="page94"></a>
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">(len)
this struggle. The organism then compresses from the liquid state in
a way, and the future butterfly begins to gain shape. The hard cocoon
protects this process. If the cocoon were to be opened early, the
organism would die, which is no longer a caterpillar, nor would it
die a butterfly. Our society is also changing. One can now only see
the very hard dead mummified cocoon and cannot imagine that a
light-oriented winged butterfly will emerge from it. From the
'metamorphosed DNA' of the caterpillar, a sparkling, light-oriented
butterfly appears.</span></span></span></p>
<p style="line-height: 0.13cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 119%; margin-bottom: 0cm; text-indent: 0.25cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">A
moral is: don't fight the caterpillar or the cocoon, but focus on the
new that emerges from the old. That is what society now wants to
create, not only individually but collectively. In most of the texts
quoted, Steiner clearly focuses on those who live at the end of the
20th century and the beginning of the 21st century (in the karma
lectures of 1924). And then you might ask: is that handful of
anthroposophers now representative of humanity to be able, as Michael
fighters, to counterbalance all the extreme violence of the
counterpowers?</span></span></span></p>
<p style="line-height: 0.3cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 116%; margin-bottom: 0cm; text-indent: 0.25cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">René
Maikowski writes in his memoirs about an important conversation with
Rudolf Steiner, in which the question of the number of potential
anthroposophers in the world was raised. After Rudolf Steiner pointed
out that there were several million already alive, he added, given
Maikowski's astonished expression:</span></span></span></p>
<p style="line-height: 0.3cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.78cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u>Rudolf
Steiner:</u></i></span></span></span></p>
<p style="line-height: 0.22cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.78cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>"The
souls are incarnated who seek anthroposophy, but we do not speak
their language!"</i></span></span></span></p>
<p style="line-height: 0.22cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.78cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u>Yeshayahu
Ben-Aharon:</u></i></span></span></span></p>
<p style="line-height: 0.22cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 106%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>Now
at the beginning of the 21st century, many more disciples of Michael
are incarnated, but the number of people actively seeking connection
to anthroposophical life and thinking has only slightly increased.</i></span></span></span></p>
<p style="line-height: 0.17cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 108%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>From:
Rene Maikowski, Schicksalswege auf der Suche nach dem lebendingen
Geiste, Freiburg i.Berg. 1980 page 27</i></span></span></span></p>
<p style="line-height: 0.17cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 118%; margin-bottom: 0cm; text-indent: 0.25cm;">
<span style="color: #00000a;"><span style="font-family: Arial, serif;"><span style="font-size: small;">However,
it is also </span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">important
to think about the events undoubtedly influenced by Ahriman. Rudolf
Steiner was asked: "Can anything be done against the harmanic
activities described above?</span></span></span></p>
<p style="line-height: 0.29cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.78cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u>Rudolf
Steiner:</u></i></span></span></span></p>
<p style="line-height: 0.22cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 128%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>"No,
now [there's nothing you can do about it]. The only thing one can do
is try to recognize all the things that are there clearly and really
live with these insights. One should always insist on the fact that
thoughts are real, dynamic forces. </i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><b>Thinking
things through clearly</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>
- that's all we can do now. And even if you only live with these true
thoughts for two days, and then maybe be swayed by the </i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><b>black
magic of journalism</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>,
these two days are already a force. Then perhaps the time will come
when this can be used, when people can create something for
themselves or when they can influence others to do something. For
example, read the story of Saint Nicholas of Myra or Saint Nicholas
of the Flüe." (</i></span></span></span><a href="https://wtg-99.com/documents/Rundbrief_33.pdf"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><u>GA
173c, p. 45</u></i></span></span></span></a><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>)</i></span></span></span></p>
<div dir="LTR" id="Sectie92">
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.47cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 16.58cm;"><span style="color: #00000a;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;">94</span></span></span></p>
</div>
<p align="JUSTIFY" style="break-before: page; line-height: 103%; margin-bottom: 0cm; page-break-before: always; text-indent: 0.25cm;"><a name="page95"></a>
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">Whatever
certainly helps against this supremacy to demonic powers is to have
knowledge of it. These powers fear a clear spiritual-thinking
consciousness. Speaking to Ita Wegman, Steiner said:</span></span></span></p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.78cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u>Rudolf
Steiner:</u></i></span></span></span></p>
<p style="line-height: 0.21cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 103%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>"Only
humans can know demon secrets. The gods are waiting for these secrets
that the people bring to them... Such a sacrifice to the gods of the
secrets extracted from the demons averts the </i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><b>dark</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>
acts of these demons, so that where </i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><b>darkness</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>
has prevailed, the spiritual light can shine again." (Ita
Wegman-An die Freunde, 4.10.1925)</i></span></span></span></p>
<p style="line-height: 0.2cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 108%; margin-bottom: 0cm; text-indent: 0.25cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">And the
following also gives hope to each individual person who is educated
in that field:</span></span></span></p>
<p style="line-height: 0.33cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.78cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u>Rudolf
Steiner:</u></i></span></span></span></p>
<p style="line-height: 0.19cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 104%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>There's
only one power Lucifer is backing away from: that's </i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><b>morality</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>.
This is something that Lucifer burns like the most horrible fire. And
there is no other means to counter Ahriman than </i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><b>judgment
and discernment, trained in spiritual science</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>."
(</i></span></span></span><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u><a href="http://www.fvn-rs.net/index.php?option=com_content&view=article&id=1517:siebenter-vortrag-hamburg-22-mai-1910&catid=85:ga-120-die-offenbarungen-des-karma&Itemid=4">GA
120, </a><a href="http://www.fvn-rs.net/index.php?option=com_content&view=article&id=1517:siebenter-vortrag-hamburg-22-mai-1910&catid=85:ga-120-die-offenbarungen-des-karma&Itemid=4">22-05-1910</a></u></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>)</i></span></span></span></p>
<p style="line-height: 0.17cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 109%; margin-bottom: 0cm; text-indent: 0.25cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">The
role of Christ and his face Michael in fixing the karma of those who
feel actively involved in Michael's struggle with the dragon on on
earth after 1879 and which we are now in the midst of. The small
group of people who are aware of the occult dimensions of this
struggle is extremely small. But a much larger group that is awake to
the manipulations of the elite regarding pandemic, transhumanism and
warmongering begins to suspect that other than human powers are
involved in the struggle for love and freedom. In this sense, the
mutual karmic circle of those operating on the battlefield expands
considerably.</span></span></span></p>
<p style="line-height: 0.04cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.57cm; margin-bottom: 0cm;"><br />
</p>
<p align="CENTER" style="margin-bottom: 0cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;">Michael
fighters conscious and unconscious.</span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: xx-small;">19)</span></span></span></p>
<p style="line-height: 0.04cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.31cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 149%; margin-bottom: 0cm; margin-left: 0.6cm; margin-right: 0.14cm; text-indent: -0.6cm;">
<span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><u>19 </u></span></span></span><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: xx-small;"><u>A
number of fighters are mentioned here, but certainly not all: Mattias
Desmet, <a href="https://libris.nl/boek?authortitle=wodarg-wolfgang/falsche-pandemien--9783954717989">Wolfgang
Wodarg, Gert van den Bossche, </a><a href="https://nieuws.vsuhomeopathie.be/luc-montagnier-on-covid-19/">Luc
Montagnier+, </a><a href="https://www.bol.com/nl/nl/p/plague-of-corruption/9300000004294722/">Judy
Mikovitch, Vladimer Zelenko, </a><a href="https://www.nytimes.com/2022/02/26/us/robert-kennedy-covid-vaccine.html">Robert
F. Kennedy, Reiner Fuellmich, </a><a href="https://nl.wikipedia.org/wiki/Robert_W._Malone">Robert
W Malone, Sucharit Bhakdi, </a><a href="http://dai-huisartsen.nl/het-vaccin-een-utopie-pierre-capel-en-ramon-bril/">Pierre
Ca-pel, </a><a href="https://www.blckbx.tv/corona/de-grote-corona-en-vaccinatie-update-met-prof-dr-theo-schetters">Theo
Schetters, David Icke, </a><a href="https://actueelnieuws.org/interviews/interview-met-flavio-pasquino/">Flavio
Pasquino, Tom Switzer, </a><a href="https://www.timgielen.com/">Tim
Gielen, Vernon Coleman, Willem Engel, Jeroen Pols, From FvD Forum for
Democracy, Wybren van Haga.</a><a href="https://www.tweedekamer.nl/kamerleden_en_commissies/alle_kamerleden/haga-wr-van-groep-van-haga">
</a>The latter are the only true representatives of the people about
the covid madness. (although</u></span></span></span></p>
<div dir="LTR" id="Sectie93">
<p style="line-height: 0.51cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 16.58cm;"><span style="color: #00000a;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;">95</span></span></span></p>
</div>
<p style="break-before: page; margin-bottom: 0cm; margin-left: 0.78cm; page-break-before: always;">
<a href="https://www.frontnieuws.com/door-ontmaskering-hebben-de-demonen-die-de-wereldwijde-ontvolkingscampagne-leiden-hun-plannen-voor-2022-2024-bekend-gemaakt/"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u>Front
news:</u></i></span></span></span></a></p>
<p style="line-height: 0.22cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 105%; margin-bottom: 0cm; margin-left: 0.78cm; margin-right: 0.11cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>As
the truth about the anti-human demonic entities that govern our world
today is revealed in the present, it gives us the opportunity to
reassess the past and gain new understanding of our own personal
testimony of the history as it unfolded.</i></span></span></span></p>
<p style="line-height: 0.39cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 108%; margin-bottom: 0cm; margin-right: 0.11cm; text-indent: 0.25cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">The
</span></span></span><a href="https://duitsverzet.wordpress.com/kringen-groepen/die-weisse-rose-het-studentenverzet/"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: medium;"><u>writings
</u></span></span></span></a><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">of
the </span></span></span><a href="https://antropocalypse.blogspot.com/2012/09/christus-en-de-tegenstrevende-machten.html"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: medium;"><u>students
of the White Rose </u></span></span></span></a><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">in
Hitler's time were similar.</span></span></span></p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 118%; margin-bottom: 0cm; text-indent: 0.25cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">Prokofieff
also devotes a chapter in his book "The Encounter with the Evil"
to "the foundation stone of the good". In 1923-24, after
the anthroposophical association was reorganized in 1923, the
Weihnacht Stagung took place. This was an act of mystery by Rudolf
Steiner in bringing the foundation stone from the spiritual world to
Earth. This was an act of which Steiner did not know in advance
whether it would be approved by the spiritual world. Afterwards, he
confirmed that this had indeed happened and that since then Steiner
has been allowed to pass on more revelations from the spiritual
world. The words Welten-Zeiten-Wende were used for this act of
mystery. Now almost 3x33 years after laying in the hearts of the
people this foundation stone of good will depend on whether there
have been enough people since that time who have carried out this in
complete freedom.</span></span></span></p>
<p style="line-height: 0.32cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.25cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: medium;">Below
is the fourth part of the stone motto:</span></span></span></p>
<p style="line-height: 0.41cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.78cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>In
time turn</i></span></span></span></p>
<p style="line-height: 0.22cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.78cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>Trad
the World spirit light</i></span></span></span></p>
<p style="line-height: 0.22cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.78cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>In
the earthly orphan flow;</i></span></span></span></p>
<p style="line-height: 0.22cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.78cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>Night-dark</i></span></span></span></p>
<p style="line-height: 0.22cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.78cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>No
longer;</i></span></span></span></p>
<p style="line-height: 0.22cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.78cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>Daylight</i></span></span></span></p>
<p style="line-height: 0.22cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.78cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>Radiated
in human souls;</i></span></span></span></p>
<p style="line-height: 0.22cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.78cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>Light</i></span></span></span></p>
<p style="line-height: 0.22cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.78cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>That
heats up</i></span></span></span></p>
<p style="line-height: 0.22cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.78cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>The
poor shepherds' hearts;</i></span></span></span></p>
<p style="line-height: 0.22cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.78cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>Light
that illuminates</i></span></span></span></p>
<p style="line-height: 0.22cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.78cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>The
wise heads of the kingdom.</i></span></span></span></p>
<p style="line-height: 0.04cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.56cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.6cm;"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><u>i
cannot share their views on climate and nuclear power plants)</u></span></span></span></p>
<p style="line-height: 0.03cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 102%; margin-bottom: 0cm; margin-left: 0.6cm; margin-right: 0.32cm;">
<span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><u>In
anthroposophic environment: <a href="https://www.alertgroepen.nl/author/loek-dullaart/">Alert
groups: Luuk Dullaard, </a>Anthon Nicola, <a href="http://www.marcvandelft.nl/">Marc
van Delft </a>further <a href="https://www.imkejellevandam.nl/overig/44.html">Imke
Jelle van Dam, </a>Paul Engelen (someone who was very faithful at
many demonstrations), Frank Gerritsen van <a href="https://apokalypsnu.nl/berichten/">Apo
Nu!</a><a href="https://apokalypsnu.nl/berichten/"> </a><a href="https://einnachrichtenblatt.org/">Night
</a>and <a href="http://wtg-99.com/Newsletter/">beef letter Thomas
Heck.</a><a href="http://wtg-99.com/Newsletter/"> </a>This list is
also far from complete.</u></span></span></span></p>
<p style="line-height: 0.02cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 102%; margin-bottom: 0cm; margin-left: 0.6cm; margin-right: 0.32cm;">
<span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><u>Some
initiatives: <a href="https://cafeweltschmerz.nl/dossier/corona">Cafe
weltschmerz, </a><a href="https://www.blckbx.tv/">Blckbx tv, </a><a href="https://ongehoordnederland.tv/">Unheard
of the Netherlands, </a><a href="https://deblauwetijger.com/">Blue
tiger, </a><a href="https://deanderekrant.nl/">The other newspaper,
</a><a href="https://artsencollectief.nl/">Doctors collective
</a>(moderate), <a href="https://stichtingvaccinvrij.nl/">Stichting
vaccinvrij van Door Frankema.</a></u></span></span></span></p>
<p style="line-height: 0.02cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 102%; margin-bottom: 0cm; margin-left: 0.6cm; margin-right: 0.6cm;">
<span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><u>A new
political party was founded <a href="https://nl.wikipedia.org/wiki/Vrij_en_Sociaal_Nederland">VSN
</a>(Free Social Netherlands) but unfortunately the opponents got
hold of it and the party is now split into 2 and completely
powerless.</u></span></span></span></p>
<div dir="LTR" id="Sectie94">
<p style="line-height: 0.65cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 16.58cm;"><span style="color: #00000a;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;">96</span></span></span></p>
</div>
<p style="break-before: page; margin-bottom: 0cm; margin-left: 0.78cm; page-break-before: always;"><a name="page97"></a>
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>Divine
Light</i></span></span></span></p>
<p style="line-height: 0.22cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.78cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>Christ
sun</i></span></span></span></p>
<p style="line-height: 0.22cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.78cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>Heat
our hearts</i></span></span></span></p>
<p style="line-height: 0.22cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.78cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>Lighten
our heads</i></span></span></span></p>
<p style="line-height: 0.22cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.78cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>That's
gonna be okay</i></span></span></span></p>
<p style="line-height: 0.22cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.78cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>What
we</i></span></span></span></p>
<p style="line-height: 0.22cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.78cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>From
hearts grounds</i></span></span></span></p>
<p style="line-height: 0.22cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.78cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>What
we</i></span></span></span></p>
<p style="line-height: 0.22cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.78cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>Out
of heads</i></span></span></span></p>
<p style="line-height: 0.22cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.78cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>Want
to lead fulfilled.</i></span></span></span></p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.56cm; margin-bottom: 0cm;"><br />
</p>
<p align="CENTER" style="margin-bottom: 0cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: large;"><b>Rounding,
possible future</b></span></span></span></p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.54cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 130%; margin-bottom: 0cm; text-indent: 0.25cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">And
that brings us to the end of this long article. There is now a real
threat of the start of a third world war with the use of nuclear
weapons because of Ukraine. Those who have also pushed the pandemic
so hard (including Rutte and co.) are now also using war rhetoric and
are supplying Ukraine with weapons on a massive scale, which in
effect amounts to a declaration of war to Russia. Again, following
messages from front news via their website or telegram according to
this author is really recommended. Using google is not recommended to
look things up on the www. This big tech firm participates in
censorship and promises its previous principles.</span></span></span><span style="color: black;"><sup><span style="font-family: Times New Roman, serif;"><span style="font-size: medium;">20)</span></span></sup></span></p>
<p style="line-height: 0.05cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 123%; margin-bottom: 0cm; text-indent: 0.25cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">The
level of current mainstream media journalists is incredibly low, very
sensational and partisan. Similarly, the parliaments of the
Netherlands and Europe, for example, where Ukrainian flags are used
to make very drastic decisions with enormous consequences. Or where
the incumbent Ukrainian President is greeted with standing ovation
during and after a virtual speech.</span></span></span></p>
<p style="line-height: 0.32cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 123%; margin-bottom: 0cm; text-indent: 0.25cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">Steiner
talked about how the spiritual age of people who do not develop
spiritually will decrease. This is ubiquitous in society from
studious TV shows and banal talk shows and annoying advertising and
much more. We're plunged into pandemics and wars by adolescents who
are mentally naive. It turns out that public opinion can be played on
extremely easily.</span></span></span></p>
<p style="line-height: 0.04cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.43cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 102%; margin-bottom: 0cm; margin-left: 0.6cm; text-indent: -0.6cm;">
<span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><u>20 <a href="https://www.computeridee.nl/nieuws/brave-lanceert-privacyvriendelijke-zoekmachine-als-alternatief-op-google/">Brave
</a>as a browser and as a search engine is recommended because of
Google's <a href="https://www.blckbx.tv/tech-media/google-gaat-websites-straffen-die-kritisch-zijn-op-oekraine">censorship
tendencies</a>. <a href="http://www.seroundtable.com/dont-be-evil-do-no-evil-13908">This
motto used to be </a>"no evil", it is clear that they have
abandoned it. They are also believed to have been infiltrated by the
FBI and CIA and other such agencies</u></span></span></span></p>
<div dir="LTR" id="Sectie95">
<p style="line-height: 0.65cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 16.58cm;"><span style="color: #00000a;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;">97</span></span></span></p>
</div>
<p style="break-before: page; margin-bottom: 0cm; margin-left: 0.78cm; page-break-before: always;">
<a href="https://anthrowiki.at/Jüngerwerden_der_Menschheit"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><b>Growing
up in humanity</b></i></span></span></span></a></p>
<p style="line-height: 0.26cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.78cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u>Rudolf
Steiner:</u></i></span></span></span></p>
<p style="line-height: 0.24cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 125%; margin-bottom: 0cm; margin-left: 0.78cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>And
we in the fifth period: think, we live in the group spirit of
humanity, in what our environment is, between the twenty-first and
twenty-eighth years. From that moment on, the environment gives
nothing. What comes after that must be achieved by our own
development, we must draw on ourselves, because nothing flows from
outside to us. Humanity has covered the years up to the twenty-eighth
year, and when we have reached the age of twenty-eight, then, yes, we
must have a basis, then we must have something in us that we can
continue; otherwise we will never be older than twenty-eight years.
And even now so much of the fifth period has passed that mankind has
just returned to the seventh-twentieth year. So if nothing is done
for them to vigorously develop their inner being and advance
themselves, people will only live to be twenty-seven. </i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><b>That
means a lot, my dear friends</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>!
That is, if everything is left as it is, present humanity will
achieve no intellectual or any other spiritual development than just
such a development until the twenty-seventh year. And if something is
not poured into their souls to further their development, then they
remain twenty-seven years old for the rest of their lives. ...They
remain twenty-seven years old for the rest of their lives: that is a
great secret of the current evolution of humanity. In the sixth
post-Atlantic period, people don't get older than twenty-one years at
all. If nothing is done to expand their interior, to strengthen their
intellect, their initiative, their will, a general </i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><b>dementia</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>
would break out</i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><b>
preecox</b></i></span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>.
People should adhere to the development of life that ends at the age
of twenty-one. The latter would only be an insignificant addition.
(GA 174b, 13-5-1917) no hlink</i></span></span></span></p>
<p style="line-height: 0.17cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.25cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">And
that will be even younger and more adolescent now a hundred years
later (2022).</span></span></span></p>
<p style="line-height: 0.04cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.43cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 130%; margin-bottom: 0cm; text-indent: 0.25cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;">Finally,
the following text is from Yeshayahu Ben-Aharon as he depicts the
words of Christ as heard in this time. Described in the afterword of
his book: </span></span></span><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i>Menschendämmerung
und Auferstehung der Menschheit, Die Geschichte; Der
Mi-chael-Bewegung seit dem Tod Rudolf Steiners. Eine esoteric Study</i></span></span></span></p>
<div dir="LTR" id="Sectie96">
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.61cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 16.58cm;"><span style="color: #00000a;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;">98</span></span></span></p>
</div>
<p style="break-before: page; margin-bottom: 0cm; margin-left: 0.25cm; page-break-before: always;"><a name="page99"></a>
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u>Das
Ereignis.org:</u></i></span></span></span></p>
<p style="line-height: 0.24cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 126%; margin-bottom: 0cm; margin-left: 0.25cm;">
<a href="https://das-ereignis.org/buecher#MAM"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><u>This
unique work </u></i></span></span></span></a><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>is
the result of decades of research and experience and sheds a new
light on the psychological history and karma of the Michael Movement
since the death of Rudolf Steiner. It describes the development and
transformation of this movement in the ethereal world during the 20th
century, from the world-changing apocalypse in the 1930s and 1940s to
the beginning of its incarnation on Earth at the end of the last
century. The work also focuses on the developments in practical and
social work to build the Community of the Hogeschool voor
Gees-Teskunde, which is the epitome of the new Michael movement in
our time. Published February 2021; </i></span></span></span><a href="https://das-ereignis.org/buecher#MAM"><span style="color: #002a7c;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i><u>Available
at: www.ereignisverlag.de</u></i></span></span></span></a></p>
<p style="line-height: 0.12cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 0.25cm;"><span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: small;"><i><u>Yeshayahu
Ben-Aharon:</u></i></span></span></span></p>
<p style="line-height: 0.24cm; margin-bottom: 0cm;"><br />
</p>
<p align="JUSTIFY" style="line-height: 132%; margin-bottom: 0cm; margin-left: 0.25cm;">
<span style="color: #000032;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;"><i>I AM
the Sunbeing that lives in the Earth and Humanity. I live in your
ethereal hearts. I left my glorious cosmic abode in the sun and
swapped it for Earth to make Earth my new Sun. I took a human form to
live with you, my human-like brothers and sisters, on this sun-earth,
grow with you and fulfill our cosmic destiny with you. I have
established my heavenly Solar Kingdom on this Earth. I AM the body,
life, soul, spirit and 'lK' of the Earth and Humanity; and no power
or being exists in the entire universe that this Earth can take from
me; there is no power in the Heavens and above the Heavens, on the
Earth and below the Earth, that the Earth can take from me and from
you, if you unite with me. The offer of all my love, life and light
constantly flows into your ethereal hearts. Actively take up my offer
in your whole being, encourage and empower yourself and your fellow
human beings! Unite with my cosmic acts of healing and salvation, and
join my angel hosts, to build together the new Earth-Human Sun!</i></span></span></span></p>
<p style="line-height: 0.04cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.35cm; margin-bottom: 0cm;"><br />
</p>
<p style="line-height: 0.49cm; margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm; margin-left: 16.05cm;"><span style="color: #00000a;"><span style="font-family: Arial, serif;"><span style="font-size: x-small;">99</span></span></span></p><br /></div></div>cheese curve http://www.blogger.com/profile/17996556812316664743noreply@blogger.com0tag:blogger.com,1999:blog-2449475678820169399.post-50645849179102793042023-10-27T12:00:00.002+02:002023-11-22T15:00:43.808+01:00Nieuws-dat-de-mainstreammedia-verzwijgen en ander soort nieuws<a href="http://updateantroposofyapocalypse.blogspot.nl/" target="_blank">Nieuws-dat-de-mainstreammedia-verzwijgen en ander nieuws</a><div><br /></div><div><br /></div><div><a href="https://updateantroposofyapocalypse.blogspot.com/2023/11/de-aarde-is-een-echt-organisme.html">https://updateantroposofyapocalypse.blogspot.com/2023/11/de-aarde-is-een-echt-organisme.html</a> aarde als organisme<br /><div><br /></div><div><a href="https://updateantroposofyapocalypse.blogspot.com/2023/10/grote-wachter-op-de-drempel.html" target="_blank">https://updateantroposofyapocalypse.blogspot.com/2023/10/grote-wachter-op-de-drempel.html </a></div><div>grote Wachter op de drempel<br /><div><br /></div><div><div><a href="https://updateantroposofyapocalypse.blogspot.com/2023/10/armageddon.html">https://updateantroposofyapocalypse.blogspot.com/2023/10/armageddon.html</a> Armageddon Megiddo</div><div><br /><div><a href="https://updateantroposofyapocalypse.blogspot.com/2023/10/manicheistische-legende-over-goed-en.html">https://updateantroposofyapocalypse.blogspot.com/2023/10/manicheistische-legende-over-goed-en.html</a> Manicheistische legende over goed en kwaad</div><div><br /><div><a href="https://updateantroposofyapocalypse.blogspot.com/2023/10/efeziers-511-14-slaper-word-wakker-sta.html">https://updateantroposofyapocalypse.blogspot.com/2023/10/efeziers-511-14-slaper-word-wakker-sta.html</a> efeziers 5 - 11-14</div><div><a href="goog_525372395"><br /></a><div><a href="https://updateantroposofyapocalypse.blogspot.com/2023/10/de-mensheid-zal-nieuwe-krachten.html">https://updateantroposofyapocalypse.blogspot.com/2023/10/de-mensheid-zal-nieuwe-krachten.html</a> de mensheid zal nieuwe krachten ontwikkelen</div><div><br /><div><a href="https://updateantroposofyapocalypse.blogspot.com/2023/10/de-waarheid-kan-vele-vormen-aannemen.html">https://updateantroposofyapocalypse.blogspot.com/2023/10/de-waarheid-kan-vele-vormen-aannemen.html</a> de waarheid kan vele vormen aannemen</div><div><br /><div><a href="https://updateantroposofyapocalypse.blogspot.com/2023/10/goden-en-techniek.html">https://updateantroposofyapocalypse.blogspot.com/2023/10/goden-en-techniek.html</a> goden en techniek</div><div><br /><div><a href="https://updateantroposofyapocalypse.blogspot.com/2023/10/hij-is-een-gewoon-mens-zoals-iedereen.html">https://updateantroposofyapocalypse.blogspot.com/2023/10/hij-is-een-gewoon-mens-zoals-iedereen.html</a> hij is een gewone mens zoals iedereen</div><div><br /><div><a href="https://updateantroposofyapocalypse.blogspot.com/2023/09/vooruitblik-geboorte.html">https://updateantroposofyapocalypse.blogspot.com/2023/09/vooruitblik-geboorte.html</a> vooruitblik geboorte</div><div><br /><div><a href="https://updateantroposofyapocalypse.blogspot.com/2023/09/ik-begrip.html">https://updateantroposofyapocalypse.blogspot.com/2023/09/ik-begrip.html</a> ik-begrip</div><div><br /><div><a href="https://updateantroposofyapocalypse.blogspot.com/2023/09/groei-en-ritme.html">https://updateantroposofyapocalypse.blogspot.com/2023/09/groei-en-ritme.html</a> groei en ritme</div><div><a href="goog_525372382"><br /></a><div><a href="https://updateantroposofyapocalypse.blogspot.com/2023/09/karma.html">https://updateantroposofyapocalypse.blogspot.com/2023/09/karma.html</a> karma Helen en Keller Anne Sullivan</div><div><a href="goog_525372381"><br /></a><div><a href="https://updateantroposofyapocalypse.blogspot.com/2023/08/bijna-dood-ervaringen.html">https://updateantroposofyapocalypse.blogspot.com/2023/08/bijna-dood-ervaringen.html</a> bijna dood ervaringen</div><div><br /><div><a href="https://updateantroposofyapocalypse.blogspot.com/2023/07/god-en-mens-in-de-tijd.html">https://updateantroposofyapocalypse.blogspot.com/2023/07/god-en-mens-in-de-tijd.html</a> God en mens in de tijd</div><div><br /><div><a href="goog_525372376">https://updateantroposofyapocalypse.blogspot.com/2023/07/steiner-een-adept_11.html</a> Steiner een adept</div><div><a href="goog_525372376"><br /></a><div><a href="https://updateantroposofyapocalypse.blogspot.com/2023/06/de-tetraeder-structuur-van-de-aarde.html">https://updateantroposofyapocalypse.blogspot.com/2023/06/de-tetraeder-structuur-van-de-aarde.html</a> tetraeder structuur aarde</div><div><br /><div><a href="https://updateantroposofyapocalypse.blogspot.com/2023/05/de-verschrikkelijke-wet-van-het.html">https://updateantroposofyapocalypse.blogspot.com/2023/05/de-verschrikkelijke-wet-van-het.html</a> <span style="color: #222222;">de verschrikkelijke wet van samenklinken van trillingen</span></div><div><br /><div><a href="https://updateantroposofyapocalypse.blogspot.com/2023/04/zwarte-magie-bij-herodes.html">https://updateantroposofyapocalypse.blogspot.com/2023/04/zwarte-magie-bij-herodes.html</a> zwarte magie bij Herodes</div><div><br /><div><a href="https://updateantroposofyapocalypse.blogspot.com/2023/03/steiner-over-mensen-die-tijdens-zijn.html">https://updateantroposofyapocalypse.blogspot.com/2023/03/steiner-over-mensen-die-tijdens-zijn.html</a> Steiner over mensen die tijdens zijn lezingen in slaap vallen</div><div><a href="goog_525372369"><br /></a><div><a href="https://updateantroposofyapocalypse.blogspot.com/2023/03/het-altaar-in-de-geestelijke-wereld.html">https://updateantroposofyapocalypse.blogspot.com/2023/03/het-altaar-in-de-geestelijke-wereld.html</a> het altaar in de geestelijke wereld</div><div><br /><div><a href="https://updateantroposofyapocalypse.blogspot.com/2023/03/anthrowiki-ecposed.html">https://updateantroposofyapocalypse.blogspot.com/2023/03/anthrowiki-ecposed.html</a> anthrowiki exposed</div><div><br /><div><a href="https://updateantroposofyapocalypse.blogspot.com/2023/03/brief-van-de-latere-tomberg-over-zijn.html">https://updateantroposofyapocalypse.blogspot.com/2023/03/brief-van-de-latere-tomberg-over-zijn.html</a> Tomberg brief katholiek</div><div><br /><div><a href="https://updateantroposofyapocalypse.blogspot.com/2023/03/valse-manieren-van-reincarnatie.html">https://updateantroposofyapocalypse.blogspot.com/2023/03/valse-manieren-van-reincarnatie.html</a> valse manieren van reïncarnatie onderzoek</div><div><br /><div><a href="goog_525372360">https://updateantroposofyapocalypse.blogspot.com/2023/03/woke-cultuur-al-voorspeld-in-het.html</a> woke cultuur voorspeld in 1825</div><div><a href="goog_525372360"><br /></a><div><a href="https://updateantroposofyapocalypse.blogspot.com/2023/03/het-mysterie-van-golgotha-is-niet.html">https://updateantroposofyapocalypse.blogspot.com/2023/03/het-mysterie-van-golgotha-is-niet.html</a> mysterie Golgotha niet op uiterlijke wijze te bewijzen</div><div><br /><div><a href="https://updateantroposofyapocalypse.blogspot.com/2023/03/offer-van-rudolf-steiner-zijn.html">https://updateantroposofyapocalypse.blogspot.com/2023/03/offer-van-rudolf-steiner-zijn.html</a> offer van Rudolf Steiner</div><div><br /></div><div><a href="https://updateantroposofyapocalypse.blogspot.com/2023/01/kunstmatige-intelligentie-en-zn.html">https://updateantroposofyapocalypse.blogspot.com/2023/01/kunstmatige-intelligentie-en-zn.html</a> kunstmatige intelligentie<br /><div><br /></div><div><a href="https://updateantroposofyapocalypse.blogspot.com/2023/01/marcel-messing-over-steiner-lenin.html">https://updateantroposofyapocalypse.blogspot.com/2023/01/marcel-messing-over-steiner-lenin.html</a> Marcel Messing over Steiner en Lenin<br /><div><br /><div><a href="https://updateantroposofyapocalypse.blogspot.com/2023/01/hans-stolp-als-ingewijde.html">https://updateantroposofyapocalypse.blogspot.com/2023/01/hans-stolp-als-ingewijde.html</a> Hans Stolp als ingewijde</div><div><a href="goog_525372351"><br /></a><div><a href="https://updateantroposofyapocalypse.blogspot.com/2012/10/haat-en-reincarnatie.html">https://updateantroposofyapocalypse.blogspot.com/2012/10/haat-en-reincarnatie.html</a> haat en reïncarnatie</div><div><br /><div><a href="https://updateantroposofyapocalypse.blogspot.com/2022/12/christus-meditation-gegeven-aan-emil.html">https://updateantroposofyapocalypse.blogspot.com/2022/12/christus-meditation-gegeven-aan-emil.html</a> Christus meditatie</div><div><br /><div><a href="https://updateantroposofyapocalypse.blogspot.com/2022/12/vormkrachten-in-de-plantenwereld.html">https://updateantroposofyapocalypse.blogspot.com/2022/12/vormkrachten-in-de-plantenwereld.html</a> vormkrachten in de plantenwereld</div><div><br /><div><a href="https://updateantroposofyapocalypse.blogspot.com/2022/12/spk-mabel-collins-3-talig.html">https://updateantroposofyapocalypse.blogspot.com/2022/12/spk-mabel-collins-3-talig.html</a> spreuk Mabel Collins</div><div><br /><div><a href="https://updateantroposofyapocalypse.blogspot.com/2022/11/materialisme-vlgs-steiner.html">https://updateantroposofyapocalypse.blogspot.com/2022/11/materialisme-vlgs-steiner.html</a> materialisme vlgs Steiner</div><div><a href="goog_525372342"><br /></a><div><a href="https://updateantroposofyapocalypse.blogspot.com/2022/11/de-verhouding-tot-rudolf-steiner.html">https://updateantroposofyapocalypse.blogspot.com/2022/11/de-verhouding-tot-rudolf-steiner.html</a> de verhouding tot Rudolf Steiner</div><div><br /><div><a href="https://updateantroposofyapocalypse.blogspot.com/2022/11/liegen-vlgs-joseph-goebbels.html">https://updateantroposofyapocalypse.blogspot.com/2022/11/liegen-vlgs-joseph-goebbels.html</a> liegen vlgs Goebbels</div><div><br /></div><div><a href="https://updateantroposofyapocalypse.blogspot.com/2022/11/einstein-citaat.html">https://updateantroposofyapocalypse.blogspot.com/2022/11/einstein-citaat.html</a> Einstein citaat<br /><div><a href="goog_525372337"><br /></a></div><div><a href="https://updateantroposofyapocalypse.blogspot.com/2022/11/oorlogsdreiging.html">https://updateantroposofyapocalypse.blogspot.com/2022/11/oorlogsdreiging.html</a> oorlogsdreiging<br /><div><br /></div><div><a href="https://updateantroposofyapocalypse.blogspot.com/2022/11/poetin-christelijker-dan-wat-men-denkt.html">https://updateantroposofyapocalypse.blogspot.com/2022/11/poetin-christelijker-dan-wat-men-denkt.html</a> Poetin christelijker dan wat men denkt?<br /><div><br /></div><div><a href="https://updateantroposofyapocalypse.blogspot.com/2022/11/zwarte-gaten.html">https://updateantroposofyapocalypse.blogspot.com/2022/11/zwarte-gaten.html</a> zwarte gaten?<br /><div><a href="goog_525372332"><br /></a></div><div><a href="https://updateantroposofyapocalypse.blogspot.com/2022/11/goddelijke-toorn.html">https://updateantroposofyapocalypse.blogspot.com/2022/11/goddelijke-toorn.html</a> goddelijke toorn<br /><div><a href="goog_525372331"><br /></a></div><div><a href="https://updateantroposofyapocalypse.blogspot.com/2022/04/van-rups-naar-vlinder.html">https://updateantroposofyapocalypse.blogspot.com/2022/04/van-rups-naar-vlinder.html</a> van rups naar vlinder<br /><div><br /></div><div><a href="https://updateantroposofyapocalypse.blogspot.com/2020/06/pokken-of-corona.html">https://updateantroposofyapocalypse.blogspot.com/2020/06/pokken-of-corona.html</a> pokken of corona<br /><div><br /></div><div><a href="https://updateantroposofyapocalypse.blogspot.com/2019/04/steiner-over-inenten-impfen-vaccination.html">https://updateantroposofyapocalypse.blogspot.com/2019/04/steiner-over-inenten-impfen-vaccination.html</a> over inenten 2019<br /><div><br /></div><div><a href="https://updateantroposofyapocalypse.blogspot.com/2019/03/paasdatum-2019.html">https://updateantroposofyapocalypse.blogspot.com/2019/03/paasdatum-2019.html</a> paasdatum 2019</div><div><br /><div><a href="https://updateantroposofyapocalypse.blogspot.com/2015/12/21-december.html">https://updateantroposofyapocalypse.blogspot.com/2015/12/21-december.html</a> 21 december Stonehenge</div><div><br /><div><a href="https://updateantroposofyapocalypse.blogspot.com/2015/04/de-bloedmaan-valt-in-hetzelfde-weekend.html">https://updateantroposofyapocalypse.blogspot.com/2015/04/de-bloedmaan-valt-in-hetzelfde-weekend.html</a> bloedmaan</div><div><br /><div><a href="https://updateantroposofyapocalypse.blogspot.com/2015/04/in-2015-valt-pasen-op-dezelfde-datum.html">https://updateantroposofyapocalypse.blogspot.com/2015/04/in-2015-valt-pasen-op-dezelfde-datum.html</a> oerpasen</div><div><br /></div><div><a href="https://updateantroposofyapocalypse.blogspot.com/2015/03/dick-swaab-had-mogelijk-ghostwriter.html">https://updateantroposofyapocalypse.blogspot.com/2015/03/dick-swaab-had-mogelijk-ghostwriter.html</a> Dick Swaab<br /><div><br /></div><div><a href="https://updateantroposofyapocalypse.blogspot.com/2015/02/he-was-probably-drinking-wine-visie.html">https://updateantroposofyapocalypse.blogspot.com/2015/02/he-was-probably-drinking-wine-visie.html</a> vaticaan<br /><div><br /></div><div><a href="https://updateantroposofyapocalypse.blogspot.com/2015/01/blog-post.html">https://updateantroposofyapocalypse.blogspot.com/2015/01/blog-post.html</a> groepsziel<br /><div><br /></div><div><a href="https://updateantroposofyapocalypse.blogspot.com/2014/12/een-dynamische-kijk-op-ons-zonnestelsel.html">https://updateantroposofyapocalypse.blogspot.com/2014/12/een-dynamische-kijk-op-ons-zonnestelsel.html</a><br />
<br />
<a href="http://updateantroposofyapocalypse.blogspot.nl/2014/04/slager-die-eigen-vlees-keurt.html" target="_blank">2014/04/26/slager-die-eigen-vlees-keurt.html</a><br />
<br />
<a href="http://updateantroposofyapocalypse.blogspot.nl/2014/02/karibu-noorwegen.html">2014/02/karibu-noorwegen.html</a><br />
<br />
<a href="http://updateantroposofyapocalypse.blogspot.nl/2014/02/22-februari-2014-ragnarok-oftewel-de.html">2014/02/22-februari-2014-ragnarok-oftewel-de.html</a><br />
<br />
<a href="http://updateantroposofyapocalypse.blogspot.nl/2014/02/bevroren-golf.html">2014/02/bevroren-golf.html</a><br />
<br />
<a href="http://updateantroposofyapocalypse.blogspot.nl/2014/02/aurora-hemelkunst.html" target="_blank">2014/02/13/aurora-hemelkunst</a><br />
<br />
<a href="http://updateantroposofyapocalypse.blogspot.nl/2014/02/hemels-zwaard-selektie.html" target="_blank">2014/02/10/hemels-zwaard-</a><br />
<br />
<a href="http://updateantroposofyapocalypse.blogspot.nl/2014/02/heeft-deze-kerk-een-beschermengel.html" target="_blank">2014/02/03/heeft-deze-kerk-een-beschermengel</a><br />
<br />
<a href="http://updateantroposofyapocalypse.blogspot.nl/2014/01/impact-do-not-enter.html" target="_blank">2014/01/31/impact-do-not-enter</a><br />
<br />
<a href="http://updateantroposofyapocalypse.blogspot.nl/2014/01/aurora-engel.html" target="_blank">2014/0114/aurora-engel</a><br />
<br />
<a href="http://updateantroposofyapocalypse.blogspot.nl/2014/01/macro-spiraal.html" target="_blank">2014/01/10/macro-spiraal</a><br />
<a href="http://www.blogger.com/goog_170451049"><span style="color: #3d85c6;"><br /></span></a>
<a href="http://updateantroposofyapocalypse.blogspot.nl/2013/12/alle-lezers-een-goed-2014-gewenst.html" target="_blank">2013/12/28/alle-lezers-een-goed-2014-gewenst</a><br />
<br />
<span style="color: #3d85c6;"><a href="http://updateantroposofyapocalypse.blogspot.nl/2013/12/staartster-lovejoy.html" target="_blank">2013/12/20/staartster-lovejoy</a></span><br />
<br />
<a href="http://updateantroposofyapocalypse.blogspot.nl/2013/11/komeet-ison.html" target="_blank">2013/221/11/komeet-ison</a><br />
<br />
<a href="http://updateantroposofyapocalypse.blogspot.nl/2013/08/geen-noodzaak-antroposofen-te.html" target="_blank">2013/08/05/geen-noodzaak-antroposofen-inenten</a><br />
<br />
<a href="http://updateantroposofyapocalypse.blogspot.nl/2013/03/don-aleandro-cyrillo-perez-over-31-3.html" target="_blank">2013/03/31/don-aleandro-cyrillo-perez-over-3dagen duisternis</a><br />
<br />
<a href="http://updateantroposofyapocalypse.blogspot.nl/2013/03/pasen-2013-hoort-bij-kerst-1980.html" target="_blank">2013/03/27/pasen-2013-hoort-bij-kerst-1980</a><br />
<br />
<a href="http://updateantroposofyapocalypse.blogspot.nl/2013/03/pasen-2013-hoort-bij-kerst-1980.html" target="_blank">2013/03/28/pasen-2013-hoort-bij-kerst-1980</a><br />
<br />
<a href="http://updateantroposofyapocalypse.blogspot.nl/2013/03/witte-rook.html" target="_blank">2013/03/15/witte-rook</a><br />
<br />
<a href="http://updateantroposofyapocalypse.blogspot.nl/2013/03/wolkenengel.html" target="_blank">2013/03/14/wolkenengel</a><br />
<br />
<a href="http://updateantroposofyapocalypse.blogspot.nl/2013/03/blog-post.html" target="_blank">2013/03/13/ komeet panstarrs</a><br />
<br />
<a href="http://updateantroposofyapocalypse.blogspot.nl/2013/03/sneeuwvlok.html">2013/03/12/sneeuwkristal</a><br />
<br />
<a href="http://updateantroposofyapocalypse.blogspot.nl/2013/03/2013-kometenjaar.html" target="_blank">2013/03/05/ 2013-kometenjaar</a><br />
<br />
<a href="http://updateantroposofyapocalypse.blogspot.nl/2013/03/angel.html" target="_blank">2013/03/04/angel</a><br />
<br />
<a href="http://updateantroposofyapocalypse.blogspot.nl/2013/02/geboortedatum-rudolf-steiner.html" target="_blank">2013/02/27/geboortedatum-rudolf-steiner</a><br />
<br />
<a href="http://updateantroposofyapocalypse.blogspot.nl/2013/02/aarde-als-waterdruppel-van-de-andere.html" target="_blank">2013/02/26/aarde-als-waterdruppel-van-de-andere-kant</a><br />
<br />
<a href="http://updateantroposofyapocalypse.blogspot.nl/2013/02/wolken.html" target="_blank">2013/02/21/wolken</a><br />
<br />
<a href="http://updateantroposofyapocalypse.blogspot.nl/2013/02/asteroide-2012-da14.html" target="_blank">2013/02/14/asteroide-2012</a><br />
<a href="http://draft.blogger.com/goog_1313740143"><br /></a>
<a href="http://updateantroposofyapocalypse.blogspot.nl/2013/02/the-dragon-showed-himself.html" target="_blank">2013/02/02/the-dragon-showed-himself</a><br />
<br />
<a href="http://updateantroposofyapocalypse.blogspot.nl/2013/01/branding.html" target="_blank">2013/01/28/branding</a><br />
<br />
<a href="http://updateantroposofyapocalypse.blogspot.nl/2013/01/vuurvogel.html" target="_blank">2013/01/27/vuurvogel</a><br />
<a href="http://draft.blogger.com/goog_1272972829"><br /></a>
<a href="http://updateantroposofyapocalypse.blogspot.nl/2012/12/winternachtzon.html" target="_blank">2012/12/30/winternachtzon</a><br />
<br />
<a href="http://updateantroposofyapocalypse.blogspot.nl/2012/12/100-jaar-antroposofie.html" target="_blank">2012/12/28/-100-jaar-antroposofie</a><br />
<br />
<a href="http://updateantroposofyapocalypse.blogspot.nl/2012/12/sur-reaal.html" target="_blank">2012/12/27/sur-reaal</a><br />
<br />
<a href="http://updateantroposofyapocalypse.blogspot.nl/2012/12/kosmisch-oog.html" target="_blank">2012/12/26/kosmisch-oog</a><br />
<a href="http://draft.blogger.com/goog_1241980923"><br /></a>
<a href="http://updateantroposofyapocalypse.blogspot.nl/2012/12/godenverf.html" target="_blank">2012/12/23/godenverf</a><br />
<br />
<a href="http://updateantroposofyapocalypse.blogspot.nl/2012/12/hemeldraak.html" target="_blank">2012/12/22/hemeldraak</a><br />
<br />
<a href="http://updateantroposofyapocalypse.blogspot.nl/2012/12/hemelbogen.html" target="_blank">2012/12/21/hemelbogen</a><br />
<br />
<a href="http://updateantroposofyapocalypse.blogspot.nl/2012/12/spiegeling.html" target="_blank">2012/12/20/spiegeling</a><br />
<br />
<a href="http://updateantroposofyapocalypse.blogspot.nl/2012/12/oceaan-oog.html" target="_blank">2012/12/17/oceaan-oog</a><br />
<br />
<a href="http://updateantroposofyapocalypse.blogspot.nl/2012/12/zwaan.html" target="_blank">2012/12/16/zwaan</a><br />
<br />
<a href="http://updateantroposofyapocalypse.blogspot.nl/2012/12/nachtaarde.html" target="_blank">2012/12/15/nachtaarde</a><br />
<br />
<a href="http://updateantroposofyapocalypse.blogspot.nl/2012/12/hemelvuurwerk.html-" target="_blank">2012/12/14/hemelvuurwerk-filmpje</a><br />
<br />
<a href="http://updateantroposofyapocalypse.blogspot.nl/2012/12/vuurzuil.html" target="_blank">2012/12/13/vuurzuil</a><br />
<br />
<a href="http://updateantroposofyapocalypse.blogspot.nl/2012/12/lichtkathedraal.html" target="_blank">2012/12/12/lichtkathedraal</a><br />
<br />
<a href="http://updateantroposofyapocalypse.blogspot.nl/2012/12/lichtvleugels.html" target="_blank">2012/12/11/lichtvleugels</a><br />
<br />
<a href="http://updateantroposofyapocalypse.blogspot.nl/2012/12/lichtgordijn.html" target="_blank">2012/12/10/lichtgordijn</a><br />
<br />
<a href="http://updateantroposofyapocalypse.blogspot.nl/2012/12/levend-water.html" target="_blank">2012/12/05/levend-water</a><br />
<br />
<a href="http://updateantroposofyapocalypse.blogspot.nl/2012/12/ifo.html" target="_blank">2012/12/04/ifo</a><br />
<br />
<a href="http://updateantroposofyapocalypse.blogspot.nl/2012/12/gouden-horizon.html" target="_blank">2012/12/03/gouden-horizon</a><br />
<br />
<a href="http://updateantroposofyapocalypse.blogspot.nl/2012/12/luchtlichtkunst.html" target="_blank">2012/12/02/luchtlichtkunst</a><br />
<br />
<a href="http://updateantroposofyapocalypse.blogspot.nl/2012/12/valleidelijk.html" target="_blank">2012/12/01/valleidelijk</a><br />
<br />
<a href="http://updateantroposofyapocalypse.blogspot.nl/2012/11/g-sleutel-harmonische-noten-van-hogere.html" target="_blank">2012/11/27/g-sleutel-harmonische-noten-van-hogere-sferen</a><br />
<br />
<a href="http://updateantroposofyapocalypse.blogspot.nl/2012/11/adelaar.html" target="_blank">2012/11/26/adelaar</a><br />
<br />
<a href="http://updateantroposofyapocalypse.blogspot.nl/2012/11/lichtbadende-engel.html" target="_blank">2012/11/25/lichtbadende-engel</a><br />
<br />
<a href="http://updateantroposofyapocalypse.blogspot.nl/2012/11/aai-robot-van-52-eumiljoen.html" target="_blank">2012/11/21/aai-robot-van-52-EU miljoen</a><br />
<br />
<a href="http://updateantroposofyapocalypse.blogspot.nl/2012/11/voorspelling-nav-de-zaak-vaatstra.html" target="_blank">2012/11/20/voorspelling-nav-de-zaak-Vaatstra.</a><br />
<br />
<a href="http://updateantroposofyapocalypse.blogspot.nl/2012/11/4-elementen.html" target="_blank">2012/11/19/4-elementen</a><br />
<br />
<a href="http://updateantroposofyapocalypse.blogspot.nl/2012/11/het-zout-der-aarde.html" target="_blank">2012/11/18/het-zout-der-aarde</a><br />
<br />
<a href="http://updateantroposofyapocalypse.blogspot.nl/2012/11/slee-tid.html" target="_blank">2012/11/16/slee-tid</a><br />
<br />
<a href="http://updateantroposofyapocalypse.blogspot.nl/2012/11/hemelse-vogel.html" target="_blank">2012/11/14/grote hemelse vogel</a><br />
<br />
<a href="http://updateantroposofyapocalypse.blogspot.nl/2012/11/licht.html" target="_blank">2012/11/13/Licht</a><br />
<br />
<a href="http://updateantroposofyapocalypse.blogspot.nl/2012/11/blog-post.html" target="_blank">2012/11/12/Herfst</a><br />
<br />
<a href="http://updateantroposofyapocalypse.blogspot.nl/2012/11/boompoort.html" target="_blank">2012/11/11/Boompoort</a><br />
<br />
<a href="http://updateantroposofyapocalypse.blogspot.nl/2012/11/koude-dis.html" target="_blank">2012/11/10/koude dis</a><br />
<br />
<a href="http://updateantroposofyapocalypse.blogspot.nl/2012/11/stralend.html" target="_blank">2012/11/09/stralend</a><br />
<br />
<a href="http://updateantroposofyapocalypse.blogspot.nl/2012/11/spoken-bestaan-ech.html" target="_blank">2012/11/08/spoken-bestaan-echt</a><br />
<a href="http://draft.blogger.com/goog_1192594711"><br />
</a> <a href="http://updateantroposofyapocalypse.blogspot.nl/2012/11/kosmisch-stof.html" target="_blank">2012/11/07/kosmische roos</a><br />
<br />
<a href="http://updateantroposofyapocalypse.blogspot.nl/2012/11/katholieke-grote-kindervriend.html" target="_blank">2012/11/06/katholieke-grote-kindervriend</a><br />
<br />
<a href="http://updateantroposofyapocalypse.blogspot.nl/2012/11/lichtdans.html" target="_blank">2012/11/05/lichtdans.html</a><br />
<br />
<a href="http://updateantroposofyapocalypse.blogspot.nl/2012/10/indiaanse-heilig-verklaard-door-vaticaan.html" target="_blank">2012/10/23/indiaanse-heilig-verklaard-door-vaticaan</a><br />
<br />
<a href="http://updateantroposofyapocalypse.blogspot.nl/2012/10/experiment-kijken-en-zien.html" target="_blank">2012/10/23/experiment-kijken-en-zien</a><br />
<br />
<a href="http://updateantroposofyapocalypse.blogspot.nl/2012/10/ahmadinejad-ontmoet-joodse-mensen-in.html" target="_blank">2012/10/19/ahmadinejad-ontmoet-joodse-mensen-in-NY</a><br />
<br />
<a href="http://updateantroposofyapocalypse.blogspot.nl/2012/10/kunduz-en-klompen.html" target="_blank">2012/10/19/kunduz-en-klompen</a><br />
<br />
<a href="http://updateantroposofyapocalypse.blogspot.nl/2012/03/war-on-words.html" target="_blank">2012/10/12/war-on-words</a><br />
<br />
<a href="http://updateantroposofyapocalypse.blogspot.nl/2011/01/follow-money.html" target="_blank">2012/10/12/follow-the-money</a><br />
<br />
<a href="http://updateantroposofyapocalypse.blogspot.nl/2012/10/arabische-seizoenen.html" target="_blank">2012/10/12/arabische-seizoenen</a><br />
<br />
<a href="http://updateantroposofyapocalypse.blogspot.nl/2008/03/een-voorschot-op-de-toekomst.html" target="_blank">2012/10/12/een-voorschot-op-de-toekomst</a><br />
<br />
<a href="http://updateantroposofyapocalypse.blogspot.nl/2012/10/haat-en-reincarnatie.html" target="_blank">2012/10/12/haat-en-reincarnatie</a><br />
<br />
<a href="http://updateantroposofyapocalypse.blogspot.nl/2012/10/update-20-oktober-2012.html" target="_blank">2012/10/12/Snelweg naar Europees ministerie van financien.</a><br />
<br />
<a href="http://updateantroposofyapocalypse.blogspot.nl/2012/10/ahmadinejad-spreekt-in-vn-over-de-mahdi.html" target="_blank">2012/10/01/ahmadinejad-spreekt-in-VN-over-de-mahdi/</a><br />
<br />
<a href="http://updateantroposofyapocalypse.blogspot.nl/2012/09/de-volgende-stap-op-weg-naar.html" target="_blank">2012/09/01/de-volgende-stap-op-weg-naar........../</a><br />
<br />
<a href="http://updateantroposofyapocalypse.blogspot.nl/2012/04/zoek-de-7-verschillen.html" target="_blank">2012/04/26/zoek-de-7-verschillen</a><br />
<br />
<a href="http://updateantroposofyapocalypse.blogspot.nl/2012/04/evolutie-involutie-hallo-darwin.html" target="_blank">2012/04/25/evolutie-involutie-hallo-darwin</a><br />
<br />
<a href="http://updateantroposofyapocalypse.blogspot.nl/2012/04/netanyahu-addresses-aipac-2012-3512.html" target="_blank">2012/04/04/netanyahu-addresses-aipac-2012-3512</a><br />
<br />
<a href="http://updateantroposofyapocalypse.blogspot.nl/2010/10/harde-stoel-veroorzaakt-harde.html" target="_blank">2010/10/10/harde-stoel-veroorzaakt-harde-onderhandelingen//</a><br />
<a href="http://draft.blogger.com/goog_682448415"><br /></a>
<a href="http://updateantroposofyapocalypse.blogspot.nl/2012/09/meteoor.html" target="_blank">2012/09/10/meteoor</a><br />
<br />
<a href="http://updateantroposofyapocalypse.blogspot.nl/2010/04/geld-tellen-maakt-gevoelloos.html" target="_blank">2010/04/10/geld-tellen-maakt-gevoelloos</a><br />
<br />
<a href="http://updateantroposofyapocalypse.blogspot.nl/2008/04/iranian-president-mahmoud-ahmadinejad.html" target="_blank">2008/04/08/iranian-president-mahmoud-ahmadinejad</a><br />
<br />
<br />
<a href="http://antropocalypse.blogspot.nl/2012/09/inhoudsopgave-artikelen.html">terug naar inhoudsopgave</a><br />
<br />
<br />
<br />
<div class="separator" style="clear: both; text-align: center;">
<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEh0ZsSeRInLaxWawTBAWcPKH1Wz55jiqq1zXSSr7Ki4g2ff3D_LU4C7mAhxyJt5kFAX_w8ESRfpKMzG8eiNZS_EdY86KZ9h6RyfUGAxBvbYBF-gMd_lWTdG8fveyNnBUyaicyBGz6VfEz0q/s1600/aap2.jpg" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="192" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEh0ZsSeRInLaxWawTBAWcPKH1Wz55jiqq1zXSSr7Ki4g2ff3D_LU4C7mAhxyJt5kFAX_w8ESRfpKMzG8eiNZS_EdY86KZ9h6RyfUGAxBvbYBF-gMd_lWTdG8fveyNnBUyaicyBGz6VfEz0q/s320/aap2.jpg" width="320" /></a></div>
<br />
<div class="separator" style="clear: both; text-align: center;">
<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEglUB2iJ4XZx7_PqoWQlhKjVus3nBu8kSwRFIwsssUqMp2d_IXlvqjeF3VS027AD-k8OrhjsbFpW8tARyeduUQkAd2xW2J7tWYgph0Cy8JO_mwsKZsi888DSiNSnCFNDsQRhHgKB5o38TKk/s1600/aap.jpg" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="249" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEglUB2iJ4XZx7_PqoWQlhKjVus3nBu8kSwRFIwsssUqMp2d_IXlvqjeF3VS027AD-k8OrhjsbFpW8tARyeduUQkAd2xW2J7tWYgph0Cy8JO_mwsKZsi888DSiNSnCFNDsQRhHgKB5o38TKk/s320/aap.jpg" width="320" /></a></div>
<br />
<b:if cond="data:blog.pageType == "item"">naar andere websie:</b:if></div><div><b:if cond="data:blog.pageType == "item""><a href="goog_455430148"><br /></a></b:if></div><div><b:if cond="data:blog.pageType == "item""><a href="https://updateantroposofyapocalypse.blogspot.com/2023/10/inhoudsopgave.html">https://updateantroposofyapocalypse.blogspot.com/2023/10/inhoudsopgave.html</a><br />
</b:if><br />
<form abframeid="iframe.0.6825472412165254">
<input onclick="window.print()" type="button" value="Print This Page" /> </form>
<br />
<br />
<a href="http://antropocalypse.blogspot.nl/2012/09/inhoudsopgave-artikelen.html">terug naar inhoudsopgave</a></div></div></div></div></div></div></div></div></div></div></div></div></div></div></div></div></div></div></div></div></div></div></div></div></div></div></div></div></div></div></div></div></div></div></div></div></div></div></div></div></div></div></div></div></div></div></div></div></div></div></div></div>cheese curve http://www.blogger.com/profile/17996556812316664743noreply@blogger.com1tag:blogger.com,1999:blog-2449475678820169399.post-37636437737630222422023-07-12T14:56:00.006+02:002023-07-13T13:10:16.292+02:00voorwoord boek van Yeshayahu ben Aharon (de schemering en opstanding van de mensheid)<b:if cond="data:blog.pageType == "item"">
<form> <p align="left" style="margin-bottom: 0cm;">
<span style="font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal;"><span style="color: black;">
<span style="font-family: Cambria, serif;"><span style="font-size: 12pt;"><b> </b></span></span></span></span><span style="color: black;"><span style="font-family: Cambria, serif;"><span style="font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal;"><span style="color: black;"><span style="font-size: 14pt;"><b>Voorwoord</b></span></span></span><span style="font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal;"><span style="color: black;"><b>
</b></span></span><span style="font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal;"><span style="color: black;"><span style="font-size: 10pt;">1</span></span></span><br />
</span></span><br />
</p><p align="left" style="font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal; margin-bottom: 0cm;">
<span style="color: black;"> </span>
</p><p align="left" style="margin-bottom: 0cm;">
</p><p align="justify" style="margin-bottom: 0cm;"><span style="font-family: Cambria, serif;"><span style="font-size: 12pt;"><span style="font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal;"><span style="color: black;"> In
de karma-lezingen die in de zomer en herfst van 1924 werden gegeven,
onthulde Rudolf Steiner voor het eerst het bestaan van de kosmische
Michaëlschool in de zonnesfeer gedurende de vijftiende tot
negentiende eeuw, en het karma van de zielen die aan deze
school deelnamen. Hij zei dat slechts één van de twee grote
spirituele stromen, die deelnamen aan de School van Michaël, aan het
begin van de twintigste eeuw naar de aarde kwam. De eerste
stroom die naar beneden kwam was de Aristotelische stroom, geleid
door Rudolf Steiner zelf. De tweede stroom, die Rudolf Steiner de
Platonische stroom noemde, bleef boven in de School van Michaël in
de etherische wereld. Uit zijn woorden blijkt dat de Platonische
zielen weliswaar in de etherische wereld verbleven, maar ook op
aarde zeer actief deelnamen aan de hele ontwikkeling van de
antroposofie. Tijdens de Karma-lezingen heeft Rudolf Steiner, terwijl
hij over de beide stromingen sprak, meermalen gezegd dat de
geïncarneerde en niet geïncarneerde zielen in volledig geestelijk
bewustzijn samenwerken, en aangegeven dat zij ook samenwerken op het
moment dat hij deze opmerkelijke feiten voor het eerst meedeelt. Hij
zegt dat zij nu samenwerken, met de bedoeling een nieuw
spiritueel tijdperk in de aardse evolutie in te luiden. *1 Hij
legt ook uit waarom deze taakverdeling tussen de twee stromingen in
de twaalfde tot dertiende eeuw en aan het begin van de
twintigste eeuw werd doorgevoerd. De reden ligt in de
verschillende geestelijke vermogens van de twee stromingen. De
Aristotelische zielen, aangevoerd door Rudolf Steiner, zijn meer in
staat om te werken met het denken in zijn aardse vorm, en zullen
daarom als eerste incarneren om de nieuwe krachten van de
Bewustzijnsziel, ontwikkeld in de moderne natuurwetenschap, te
vergeestelijken. De Platonische zielen bezitten hoge spirituele
vermogens die vanaf het einde van de twintigste eeuw vruchtbaar
zullen worden. In het meer spirituele leven aan het eind van de
twintigste eeuw en het begin van de eenentwintigste eeuw, zo werd
afgesproken, zouden hun aangeboren verbeeldingskrachten de door de
Aristoteliërs geschapen krachten van het vergeestelijkte denken
opnemen en verder vergeestelijken, om de Antroposofie een krachtige
nieuwe spirituele impuls te geven, die aan het begin van de 20e eeuw
nog niet mogelijk was.
</span></span><br />
<span style="font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal;"><span style="color: black;">De
twee gemeenschappen in de Michaëlschool waren het er daarom over
eens dat de Aristotelici als eersten zouden incarneren en de harde
grond van het materialisme aan het eind van de negentiende en
het begin van de twintigste eeuw zouden doorbreken, om in de
fysieke wereld de weg vrij te maken voor de nieuwe geesteswetenschap,
omdat de geesteswetenschap gebaseerd moet zijn op de moderne
denkkrachten; en als ze deze taak met succes vervullen, zullen
ze snel weer</span></span> …..<span style="font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal;"><span style="color: black;"><span style="background-attachment: initial; background-clip: initial; background-image: initial; background-origin: initial; background-position: initial; background-repeat: initial; background-size: initial;">aan
het eind van de eeuw incarneren </span></span></span></span></span><span style="font-family: Cambria, serif; font-size: 12pt; text-align: left;">, en zich op aarde verenigen met de
incarnerende </span><span style="font-family: Cambria, serif; text-align: left;">Platonische</span><span style="font-family: Cambria, serif; font-size: 12pt; text-align: left;"> zielen, om samen de grootste spirituele
impuls te geven aan de mensheid in de </span><span style="font-family: Cambria, serif; text-align: left;">eenentwintigste</span><span style="font-family: Cambria, serif; font-size: 12pt; text-align: left;"> eeuw. Dit was
het </span><span style="font-family: Cambria, serif; text-align: left;">Michaëlische</span><span style="font-family: Cambria, serif; font-size: 12pt; text-align: left;"> plan dat aan het begin van de twintigste eeuw was
overeengekomen. Tot nu toe kon echter nog niet worden onthuld hoe dit
plan in de loop van de twintigste eeuw werd gewijzigd.</span></p>
<p align="left" style="margin-bottom: 0cm;"><span style="font-family: Cambria, serif;"><span style="font-size: 12pt;"><span style="font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal;"><span style="color: black;"> </span></span>I<span style="font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal;"><span style="color: black;">k
geloof dat, nadat wij meer dan 40 jaar op aarde hebben gewerkt, de
tijd rijp is om deze sluier op te lichten en vanuit onze
spirituele ervaring de onvertelde esoterische geschiedenis van het
Michaëlsdrama vanaf het begin van de vorige eeuw tot nu te
beschrijven, en de mogelijkheden en kansen ervan voor de nabije
toekomst. Dit verhaal is de ware spirituele geschiedenis van de hele
Michaëlstroom sinds de dood van Rudolf Steiner in 1925.
</span></span><br />
<span style="font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal;"><span style="color: black;">De
Platonische zielen die in de etherwereld verbleven, en over wie
Rudolf Steiner zo hartelijk en enthousiast sprak, namen in een
hoogst ontwaakt geestelijk bewustzijn actief deel aan al het
Antroposofische werk op aarde; des te meer naarmate het steeds meer
werd vergeestelijkt. In de laatste zeven levensjaren van Rudolf
Steiner namen zij intensief deel aan het grote
vergeestelijkingsproces van de Antroposofie; hun actieve deelname
werd het intensiefst tijdens de verbranding van het eerste
Goetheanum en de </span></span><span style="font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal;"><span>Kerststichtingsconferentie (Weihnachtstagung)</span></span><span style="font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal;"><span style="color: black;">,
de Karma-lezingen en de lessen van de eerste esoterische klas.
</span></span></span></span>
</p>
<p align="left" style="margin-bottom: 0cm;"><span style="font-family: Cambria, serif;"><span><span style="font-size: 12pt; font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal;"><span style="color: black;"> Tijdens
de hele nieuwe Michaëlsimpuls die Rudolf Steiner kon geven, vanaf
eind 1923 tot aan zijn dood in 1925, konden zij zich aan de
etherische kant van deze machtige fysieke antro-posofische
gebeurtenissen thuis voelen; wat zich op aarde afspeelde, vooral
vanaf de </span></span><span style="font-size: 12pt; font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal;"><span>Kerst-stichtings-conferentie</span></span><span style="font-size: 12pt; font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal;"><span style="color: maroon;">,
</span></span><span style="font-size: 12pt; font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal;"><span style="color: black;">werd
ervaren als het begin van de werkelijke incarnatie van de
Michaëlsschool, waarin zij sinds de vijftiende eeuw leefden,
bewogen en hun wezen hadden. </span></span><br />
<span style="font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal;"><span style="color: black;"><span style="font-size: 12pt;">Wij
moeten ook begrijpen dat voor deze zielen, zij veel intensiever,
directer en bewuster konden deelnemen aan deze </span>Michaëlische<span style="font-size: 12pt;"> gebeurtenissen op aarde dan de geïncarneerde
Aristoteliërs, omdat zij vrij waren van de belemmeringen van een
fysiek lichaam en de verleiding van een aards ego. Daarom konden zij
veel ontvankelijker en opener zijn om het geestelijke werk van
Rudolf Steiner te ontvangen, dat voor hen één was met het wezen en
het werk van Michaël zelf in de werkelijke tijd van deze
gebeurtenissen. *2
</span></span></span></span></span>
</p>
<p align="justify" style="margin-bottom: 0cm;"><span style="font-family: Cambria, serif;"><span style="font-size: 12pt;"><span style="font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal;"><span style="color: black;"><span style="background-attachment: initial; background-clip: initial; background-image: initial; background-origin: initial; background-position: initial; background-repeat: initial; background-size: initial;"><span style="font-size: 12pt; font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal; text-align: left;"><span style="color: black;">Verder,
is het belangrijk te begrijpen dat er voor deze zielen geen
onderbreking was in de voortzetting van de Michaëlschool
vanaf de vijftiende eeuw, tot hun eerste incarnatie in de
tweede helft van de twintigste eeuw. Zij bleven ook met ononderbroken
geestelijk bewustzijn deelnemen aan de bovenzinnelijke School van
Michaël toen deze afdaalde van de zonnesfeer, die plaatsvond van
de vijftiende tot de negentiende eeuw, naar de etherische wereld het
dichtst bij de aarde in 1879, toen Michaël zijn nieuwe
aardse</span></span><span style="font-size: 12pt; font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal; text-align: left;"><span style="color: #990066;">
</span></span><span style="font-size: 12pt; font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal; text-align: left;"><span style="color: black;"><span style="background-attachment: initial; background-clip: initial; background-image: initial; background-origin: initial; background-position: initial; background-repeat: initial; background-size: initial;">zending</span></span></span><span style="font-size: 12pt; font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal; text-align: left;"><span style="color: #cc0000;">
</span></span><span style="font-size: 12pt; font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal; text-align: left;"><span style="color: black;">begon.
Zij bleven in zijn school in de etherische </span></span></span></span></span></span></span><span style="font-family: Cambria, serif; font-size: 12pt; text-align: left;">wereld
toen Rudolf Steiner op de aarde incarneerde en zij volgden hem op de
voet, ondersteunden en inspireerden zijn hele leven en
antroposofische werk tot aan zijn dood in 1925. Dit betekent dat
zij vanaf de vijftiende eeuw tot op heden voortdurend en bewust met
Rudolf Steiner en de Michaëlschool samenwerken. Terwijl op aarde
met de dood van Rudolf Steiner de fysieke incarnatie en
activiteit van de echte Michaëlsstroom en -school eindigde, ging
deze in de Michaëlsstroom en school in de </span><i style="font-family: Cambria, serif; font-size: 12pt; text-align: left;">etherische</i><span style="font-family: Cambria, serif; font-size: 12pt; text-align: left;"> wereld
ononderbroken door. Maar voor de zielen waarover wij hier
spreken, heeft deze stroom nooit opgehouden; zij waren daar in vol
geestelijk bewustzijn actief toen Rudolf Steiner op aarde
incarneerde, en zij bleven dat ook doen toen het aardse
centrum van de school, na Rudolf Steiners dood terug verhuisde naar
de etherwereld. En zij waren daar actief in het meest intensieve
geestelijke bewustzijn toen, vanaf het einde -van de 1920-er jaren,
alle Michaëlische krachten werden gemobiliseerd om de komende
bedreigingen voor het bestaan van de mensheid en de aarde het hoofd
te bieden, in de jaren 1930 tot in de 1940-er jaren.</span></p>
<p align="justify" style="margin-bottom: 0cm;"><span style="font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal;"><span style="color: black;"><span style="background-attachment: initial; background-clip: initial; background-image: initial; background-origin: initial; background-position: initial; background-repeat: initial; background-size: initial;">
<span style="font-family: Cambria, serif;"><span style="font-size: 12pt;">Bovenal,
moet men nu begrijpen, dat deze zielen ook de eerste menselijke
zielen waren die de openbaring van de nieuwe etherische Christus via
de School van Michaël gedurende 1930 tot in de 1940-er jaren
bewust konden bevatten en eraan deelnamen. Terwijl hun
Aristotelische partners op aarde - op enkele
uitzonderingen na - het spoor van Michaël kwijtraakten in de
duisternis die de mensheid overspoelde, werkten zij bewust en actief
samen met Michael en de Christus tijdens de wereldschokkende
gebeurtenissen en rampen die het voortbestaan van de mensheid en de
aarde bedreigden. Dit machtige werelddrama werd voor het eerst
beschreven in 1993, in mijn boek </span></span></span></span></span><span style="color: black;"><span style="font-family: Cambria, serif;"><span style="font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal;"><span style="color: black;"><i><span style="background-attachment: initial; background-clip: initial; background-image: initial; background-origin: initial; background-position: initial; background-repeat: initial; background-size: initial;">The
Spiritual Event of the 20th Century</span></i></span></span><span style="font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal;"><span style="color: black;"><span style="background-attachment: initial; background-clip: initial; background-image: initial; background-origin: initial; background-position: initial; background-repeat: initial; background-size: initial;">.
</span></span></span><span style="font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal;"><span style="color: black;"><i><span style="background-attachment: initial; background-clip: initial; background-image: initial; background-origin: initial; background-position: initial; background-repeat: initial; background-size: initial;">Een
Imaginatie. De occulte betekenis van de 12 jaren 1933-45</span></i></span></span><span style="font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal;"><span style="color: black;"><span style="background-attachment: initial; background-clip: initial; background-image: initial; background-origin: initial; background-position: initial; background-repeat: initial; background-size: initial;">
</span></span></span><span style="font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal;"><span style="color: black;"><i><span style="background-attachment: initial; background-clip: initial; background-image: initial; background-origin: initial; background-position: initial; background-repeat: initial; background-size: initial;">in
het licht van de spirituele wetenschap</span></i></span></span><span style="font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal;"><span style="color: black;"><span style="background-attachment: initial; background-clip: initial; background-image: initial; background-origin: initial; background-position: initial; background-repeat: initial; background-size: initial;">.
De belangrijkste geestelijke gebeurtenissen die de doelen van de
Antroposofie aan het einde van de twintigste eeuw en in het begin van
de eenentwintigste eeuw hebben plaats gevonden in de etherische
wereld, in de jaren </span></span></span><span style="font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal;"><span style="color: black;">30-er,
40-er en 50-er van de 20e eeuw.
</span></span><br />
<span style="font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal;"><span style="color: black;">Zoals
we in de tweede lezing hieronder uitvoeriger zullen zien, verzamelde
Michaël na de apocalyptische crisis van de jaren 1930-er en
194O-er, zijn volgelingen die hem trouw bleven in de grote
beproevingen op aarde en in de hemel. Vanaf het midden van de jaren
1940 tot het midden van 1950-er vond een nieuwe conferentie en
overleg plaats, over de toekomst van de mensheid en hoe de
Michaëlsstroom opnieuw kon ingrijpen in de totaal veranderde
omstandigheden van de aarde en de mensheid. In deze conferentie werd
een nieuw Michaëlisch plan opgesteld, en een
nieuwe overeenkomst gesloten tussen de leiders van de twee
stromingen. Omdat het eerste Michaëlische plan niet kon worden
gerealiseerd, zou een nieuwe verdeling van de geestelijke arbeid
tussen hen nodig zijn. In plaats van de wens tot incarnatie
op aarde van de beide stromingen in hun geheel aan het eind van de
eeuw, zouden zij zich opnieuw verdelen. </span></span></span></span><span style="font-family: Cambria, serif; font-size: 12pt; text-align: left;">hun
plaatsen tussen de geestelijke wereld (nu de etherische wereld) en de
aarde, en wisselen de aardse leidersrollen uit: de kleine groep
Aristolotelische zielen, die Rudolf Steiner trouw is gebleven, zal
in eerste instantie in de etherische wereld blijven, terwijl een
kleine groep Platonici in de tweede helft van de 20e eeuw zal
incarneren om volledig actief te worden in de overgang tussen de
twintigste en de eenentwintigste eeuw.</span></p><p align="justify" style="margin-bottom: 0cm;"><span style="font-family: Cambria, serif;"><span>
<span style="font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal;"><span style="color: black;"><span style="font-size: 12pt;">Aan
het einde van de twintigste eeuw zal hun centrale taak zijn, zoals
afgesproken, om de oude antroposofie in hun etherische harten tot
nieuw leven te wekken. Dit zullen zij kunnen doen, mits zij op
aarde de weg kunnen vinden naar de nieuwe openbaring van de
etherische Christus die zij in de jaren dertig en veertig zo
levendig hebben ervaren in de etherische wereld. Op de fundamenten
van deze herrezen Antroposofie, nieuw leven ingeblazen door de
nieuwe krachten van de etherische Christus, zal het hun taak zijn in
het begin van de eenentwintigste eeuw de fundamenten van de
Michaëlschool op aarde opnieuw op te bouwen. Deze schoolgemeenschap
zal op haar beurt de nieuwe </span>Michaëlische<span style="font-size: 12pt;"> impulsen kunnen ontvangen
die in de tweede en derde decennia van de eenentwintigste eeuw naar
de aarde beginnen te stromen. De hier beschreven nieuwe </span>Michaëlische<span style="font-size: 12pt;"> overeenkomst was daarop gericht: dat wanneer het
eeuwfeest van de Kerststichting in 2023-2024 zou aanbreken, er voor
het eerst sinds de dood van Rudolf Steiner een dergelijke </span>Michaëlische<span style="font-size: 12pt;"> gemeenschap op aarde zal bestaan, die in staat
zal zijn de nieuwe </span>Michaëlische<span style="font-size: 12pt;"> impulsen voor het eerste deel van de
eenentwintigste eeuw te ontvangen.
</span></span></span><br />
<span style="font-size: 12pt; font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal;"><span style="color: black;">Met
andere woorden, de belangrijkste taak van de Platonische zielen in
het eerste deel van de eenentwintigste eeuw zal zijn om de impuls van
de Christmas Foundation Conference weer tot leven te wekken en het
gemeenschapsvormende zaad ervan te planten in de vrije etherische
harten van de eenentwintigste eeuw. Zij moeten in staat zijn - zo
werd afgesproken op de Michaëlconferentie in de etherische wereld -
om in hun etherische harten, terwijl zij fysiek op aarde incarneren,
de geestelijke kracht van de Michaëlstroom in onze tijd waar te
maken, die Rudolf Steiner beschreef in de Karma-lezingen:
</span></span></span></span>
</p><p align="justify" style="margin-bottom: 0cm; margin-left: 1.25cm;">
<span style="font-family: Cambria, serif;"><span style="font-size: 12pt;"><br />
<i><span style="font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal;"><span style="color: black;"><span style="font-size: 11pt;">Deze
strijd [tussen Michael en Ahriman] wordt in het hart van de mens
gelegd. Daar, in de harten van de mensen, wordt en is zij
sinds het laatste derde deel van de negentiende eeuw gevoerd.
Beslissend zal inderdaad zijn wat de mensenharten in de loop van de
twintigste eeuw met deze Michaëlimpuls in de wereld doen. En in de
loop van de twintigste eeuw, wanneer de eerste eeuw na het einde
van het Kali Yuga is verstreken, zal de mensheid ofwel aan het graf
van alle beschaving staan, ofwel aan het begin van dat Tijdperk,
wanneer in de zielen van mensen die in hun hart Intelligentie
verbinden met Spiritualiteit, Michaëls strijd tot overwinning
zal worden uitgevochten. </span></span></span><span style="font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal;"><span style="color: black;"><span style="font-size: 10pt;">*3
</span></span></span></i></span></span>
</p><p align="left" style="font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal; margin-bottom: 0cm;">
</p><p align="justify" style="margin-bottom: 0cm;"><span style="font-family: Cambria, serif;"><span style="font-size: 12pt;"><span style="font-size: 11pt;"><br />
</span><span style="font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal;"><span style="color: black;">Daarom
zoeken zij vandaag, in 2019, naar zulke zielen die er moedig en
enthousiast naar streven de Michaëlsvlam in hun </span></span></span></span><span style="font-family: Cambria, serif; font-size: 12pt; font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal; text-align: left;"><span style="color: black;">etherische
harten in die mate dat zij zullen leven, waarnemen, denken, handelen
en zich thuis zullen voelen in de etherische wereld in het
centrum waarvan de nieuwe openbaring van de
etherische Christus staat. Zulke zielen moeten vóór het midden van
de eeuw worden gevonden en de juiste wijze worden gekoesterd.
</span></span><span style="font-family: Cambria, serif; font-size: 12pt; text-align: left;">
</span><span style="font-family: Cambria, serif; font-size: 12pt; font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal; text-align: left;"><span style="color: black;">Wat
is de meest essentiële drijfveer die men vandaag waarneemt in het
etherische hart van deze zielen? Wat wakkert hun wil en
enthousiasme aan en zorgt ervoor dat zij met alle krachten van hun
wezen streven naar de actualisering van deze Michaelsroep? Als we
vandaag naar het antwoord op deze vraag zoeken, zullen we het
vinden in de geheel nieuwe ervaring van menselijke gemeenschap,
die nooit eerder mogelijk was voor geïncarneerde menselijke zielen
op aarde.</span></span></p>
<p align="left" style="margin-bottom: 0cm;"><span style="font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal;"><span style="color: black;">
<span style="font-family: Cambria, serif;"><span style="font-size: 12pt;"> Voor
deze zielen, wordt de etherische gemeenschap niet </span></span></span></span><span style="color: black;"><span style="font-family: Cambria, serif; font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal;"><span style="color: black;"><span style="background-attachment: initial; background-clip: initial; background-image: initial; background-origin: initial; background-position: initial; background-repeat: initial; background-size: initial;">voorgesteld
als, </span></span></span><span style="font-family: Cambria, serif; font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal;"><span style="color: black;">theoretisch
ideaal, maar als een existentiële behoefte en passie. Zulke zielen
ervaren het als de grootste passie om Antroposofie te ervaren als
het wezen dat leidt tot de etherische Christus in de werkelijke
etherische wereld. Zij zoeken alleen </span></span><span style="font-family: Cambria, serif; font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal;"><span style="color: black;"><i>dit</i></span></span><span style="font-family: Cambria, serif; font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal;"><span style="color: black;">
soort Antroposofie dat volledig verenigd is met een werkelijke
stroom van werkelijk universeel leven, een Antroposofie die de
levende fontein is van een praktische, verheffende, uitdagende en
wederzijds versterkende gemeenschap; en voor hen is deze passie
even intens en existentieel als honger, dorst en ademhaling voor ons
fysieke leven. Zij voelen op de meest elementaire wijze, dat zij,
om alle aspecten van hun leven te kunnen vitaliseren, versterken en
verheffen, niet zullen ophouden met zoeken tot zij zo'n
creatieve etherische gemeenschap vinden, waarin de kern van de
Antroposofie voortdurend wordt geëtst en al haar takken
voortdurend worden vernieuwd.
</span></span><br />
<span style="font-family: Cambria, serif; font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal;"><span style="color: black;">De
in dit boek gepubliceerde lezingen zijn gegeven om deze ervaring in
zoveel mogelijk etherische mensenharten op te wekken, vandaag
en morgen.
</span></span><br />
<span style="font-family: Cambria, serif; font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal;"><span style="color: black;">Gemeenschapsvorming
is de nieuwe kunst van de toekomst, die van het grootste belang is
voor de nieuwe Michaëlsstroom. Alleen in deze levende sfeer kan de
nieuwe Micha</span></span><span style="font-family: Cambria, serif; font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal;"><span style="color: black;"><span style="font-family: Cambria, serif;">ë</span></span></span><span style="font-family: Cambria, serif; font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal;"><span style="color: black;">lische
openbaring zich uiten, omdat de nieuwe etherische
krachten sterk gevoeld en bewerkt worden; het nieuwe etherische
lichaam van de Michaëlische stroom, waarover in deze lezingen veel
wordt meegedeeld, wordt werkelijkheid. Het wordt een levende
realiteit in het leven van een groeiende gemeenschap, die zich
weeft van het ene etherische hart naar het andere, waardoor het
intieme gevoel ontstaat, van de broederlijke en zusterkrachten van
wederzijdse bekrachtiging. Toen wij in het Noorden bijeenkwamen,
konden wij voelen dat in deze gemeenschappelijke sfeer iets van
Rudolf Steiner's hoop in vervulling kon gaan, waarover hij sprak toen
hij zinspeelde op wat voor soort nieuw Micha</span></span><span style="font-family: Cambria, serif; font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal;"><span style="color: black;"><span style="font-family: Cambria, serif;">ë</span></span></span><span style="font-family: Cambria, serif; font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal;"><span style="color: black;">lisch
leven in de Micha</span></span><span style="font-family: Cambria, serif; font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal;"><span style="color: black;"><span style="font-family: Cambria, serif;">ë</span></span></span><span style="font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal;"><span style="color: black;"><span style="font-family: Cambria, serif;">lische
gemeenschap in onze tijd gerealiseerd zou moeten worden.</span> </span></span></span><span style="font-family: Cambria, serif; font-size: 12pt; font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal;"><span style="color: black;">Aan
degenen die, destijds in zijn School door hem werden onderwezen, gaf
Michael voortdurend deze waarschuwing: Wanneer jullie weer [of voor
de eerste keer] naar de Aarde afdalen, om uitvoering te geven aan
wat hier is voorbereid, verzamel dan mensen om je heen,
maak de hoofdzaken </span></span><span style="font-family: Cambria, serif; font-size: 12pt;">mondeling en op
schrift bekend, en let niet op de "literaire" effecten die
in de wereld te weeg worden gebracht </span><span style="font-family: Cambria, serif; font-size: 12pt; font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal;"><span style="color: black;">door
het gedrukte boek aan te prijzen als van het grootste belang. Daarom
is de meer intieme methode van werken van mens tot mens meer in
overeenstemming met Michae</span></span><span style="font-family: Cambria, serif; font-size: 12pt; font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal;"><span style="color: black;"><span style="font-family: Cambria, serif;">ë</span></span></span><span style="font-family: Cambria, serif; font-size: 12pt; font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal;"><span style="color: black;">ls
weg. Als wij, in plaats van alleen door boeken heen te werken,
elkaar ontmoeten en de impulsen in de sfeer van het menselijke en
persoonlijke laten stromen, en dan pas de boeken als geheugensteun
gebruiken, kunnen wij de stroom op gang brengen die - in het begin
onwaarschijnlijk - door de Antroposofische Vereniging zal stromen.
*4</span></span></p><p align="left" style="margin-bottom: 0cm;"><span style="font-family: Cambria, serif; font-size: 12pt; font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal;"><span style="color: black;"><br /></span></span></p><p align="justify" style="margin-bottom: 0cm;">
<span style="font-family: Cambria, serif;"><span style="font-size: 12pt;"><span style="font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal;"><span style="color: black;"><span style="font-size: 14pt;"><span style="background-attachment: initial; background-clip: initial; background-image: initial; background-origin: initial; background-position: initial; background-repeat: initial; background-size: initial;"> Notes
N – </span></span></span></span><span style="font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal;"><span style="color: black;"><span style="font-size: 11pt;"><span style="background-attachment: initial; background-clip: initial; background-image: initial; background-origin: initial; background-position: initial; background-repeat: initial; background-size: initial;">309</span></span></span></span> </span></span></p><p align="justify" style="margin-bottom: 0cm;"><br />
</p><p align="justify" style="margin-bottom: 0cm;"><span style="font-family: Cambria, serif;"><span style="font-size: 12pt;"><span style="font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal;"><span style="color: black;"><span style="font-size: 10pt;">*1. </span></span></span><span style="font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal;"><span style="color: black;"> GA
237, 13.7.1924. </span></span><br />
<span style="font-size: 10pt;">*</span><span style="font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal;"><span style="color: black;"><span style="font-size: 10pt;">2. </span></span></span><span style="font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal;"><span style="color: black;"><span style="font-size: 10pt;"> </span></span></span><span style="font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal;"><span style="color: black;">Zij
zullen echter dezelfde hindernissen en verleidingen moeten ondergaan
wanneer zij op hun beurt aan het eind van de eeuw op aarde
incarneren, en velen zullen bezwijken voor de gezonde
vergetelheid, omkering en verraad als hun Aristotelische vrienden aan
het begin van de eeuw. De universele wetten gelden voor
antroposofisch gezinde zielen, zoals deze ook golden voor alle
zielen in vorige eeuwen, namelijk, 'dat velen geroepen worden,
maar slechts zeer weinigen daadwerkelijk kiezen om te komen,' tot de
grote geestelijke gebeurtenissen in de geschiedenis.
</span></span></span></span>
</p><p align="justify" style="margin-bottom: 0cm;"><span style="font-family: Cambria, serif;"><span style="font-size: 12pt;"><span style="font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal;"><span style="color: black;"><span style="font-size: 10pt;">*3. </span></span></span><span style="font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal;"><span style="color: black;"><span style="font-size: 11pt;"> GA</span></span></span><span style="font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal;"><span style="color: black;">
240, 19 juli 1924 Zij wisten lang voordat zij besloten om te
incarneren, dat de posi- tieve mogelijkheden voor het einde van de
eeuw, waarover Rudolf Steiner in 1924 sprak, niet vervuld
waren, en dat het hun moeilijke taak zal worden, om de door hem
gehoopte Michaëls taak te vervullen, maar in totaal nieuwe
omstandigheden. Dat wil zeggen, 'het begin van dat </span></span><span style="font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal;"><span style="color: black;"><i>Tijdperk</i></span></span><span style="font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal;"><span style="color: black;">
te actualiseren, wanneer in de zielen van mensen die in hun
hart de Intelligentie verbinden met Spiritualiteit, zodat de
Michaël's strijd uitgevochten zal worden tot victorie' -maar
dit te doen wanneer de mensheid niet '</span></span><span style="font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal;"><span style="color: black;"><i>aan</i></span></span><span style="font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal;"><span style="color: black;">
het graf van alle beschaving' staat, maar er al heel diep in gevallen
is. </span></span><span style="font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal;"><span style="color: black;"><i>Binnen</i></span></span><span style="font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal;"><span style="color: black;">
dit graf zullen zij deze Michaëlische taak moeten
vervullen. </span></span><br />
<span style="font-size: 10pt;">*</span><span style="font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal;"><span style="color: black;"><span style="font-size: 10pt;">4.</span></span></span><span style="font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal;"><span style="color: black;"> GA
240, 20.7.1924 </span></span><br />
<span style="font-size: 10pt;">*</span><span style="font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal;"><span style="color: black;"><span style="font-size: 10pt;">5. </span></span></span><span style="font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal;"><span style="color: black;">Bijvoorbeeld
GA 177, 30.9.1917, en GA 67, 14.3.1918. </span></span><br />
<span style="font-size: 10pt;">*6.</span><span style="font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal;"><span style="color: black;"><span style="font-size: 10pt;">
</span></span></span><span style="font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal;"><span style="color: black;"> GA
144, 6.2.1913. </span></span></span></span></p><p align="left" style="margin-bottom: 0cm;"><span style="font-family: Cambria, serif; font-size: 12pt; font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal;"><span style="color: black;">
</span></span></p><p align="justify" style="font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal; margin-bottom: 0cm;"><span style="font-family: Cambria, serif; font-size: 12pt; font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal;"><span style="color: black;">
<span style="color: black;"><span style="font-family: Cambria, serif;"><span style="font-size: 12pt;"> </span></span></span></span></span></p><p></p><p align="justify" style="margin-bottom: 0cm; orphans: 2; widows: 2;"><span style="font-family: Cambria, serif;"><span style="font-size: small;"><span style="font-variant: normal;"><span style="color: black;"><span style="font-size: x-small;"><span style="letter-spacing: normal;"><span style="font-style: normal;"><span style="font-weight: normal;">*7. </span></span></span></span></span></span><span style="font-variant: normal;"><span style="color: black;"><span style="letter-spacing: normal;"><span style="font-style: normal;"><span style="font-weight: normal;">Zoals
Rudolf Steiner zei, is het jonger worden op oudere leeftijd, het
mirakel van onze huidige leeftijd en de reden dat het niet
gebeurt is, omdat de mensen de innerlijke le- vendigheid niet
behouden, hun hart koud wordt; de hartewarmte stroomt niet omhoog
naar het hoofd; de liefde, die uit de rest van het organisme komt,
bevrucht het hoofd niet. De hoofdkennis blijft koude
theorie. Er is geen noodzaak om theorie koud te laten blijven,
alle hoofdkennis kan worden getransformeerd in harte-kennis. </span></span></span></span></span><span style="font-variant: normal;"><span style="color: black;"><span style="letter-spacing: normal;"><i><span style="font-weight: normal;">En
dat is pre- cies de taak</span></i></span></span></span><span style="font-variant: normal;"><span style="color: black;"><span style="letter-spacing: normal;"><span style="font-style: normal;"><span style="font-weight: normal;">
</span></span></span></span></span><span style="font-variant: normal;"><span style="color: black;"><span style="letter-spacing: normal;"><i><span style="font-weight: normal;">van
de toekomst; dat hoofdkennis geleidelijk wordt omgezet in
hartekennis. </span></i></span></span></span><span style="font-variant: normal;"><span style="color: black;"><span style="letter-spacing: normal;"><span style="font-style: normal;"><span style="font-weight: normal;">
Een echt mirakel </span></span></span></span></span>zal plaats
vinden wanneer<span style="font-variant: normal;"><span style="color: black;"><span style="letter-spacing: normal;"><span style="font-style: normal;"><span style="font-weight: normal;">
hoofd-kennis wordt getransformeerd in harte-kennis! .... de
mens zal tegen zichzelf leren zeggen: naarmate ik meer en meer
hart-mens word, naarmate ik jong blijf, krijg ik in latere jaren
door wat mijn hart mij geeft, wat ik in mijn kindertijd en
jeugd met mijn hoofd leerde. Het hart kijkt op naar het hoofd
en ziet daar een beeld van de hele sterrenhemel. Het hoofd echter
kijkt naar het hart en vindt daar de mysteries van het menselijk
raadsel, om in het hart het eigen- lijke mens-zijn te
doorgronden...... Er is iets in mij als mens dat alleen in mijzelf te
vind- en is; Ik moet op iets wachten, Heel veel ligt in deze.....
woorden besloten en het bete- kent heel veel wanneer de mens zo
geschoold is, </span></span></span></span></span></span></span></p><p align="left" style="margin-bottom: 0cm;"><br /></p>
<p align="left" style="font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal; margin-bottom: 0cm;">
<span style="color: black;"> </span>
</p><p align="justify" style="margin-bottom: 0cm;"><span style="font-family: Cambria, serif;"><span style="font-size: 12pt;"><span style="font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal;"><span style="color: black;"> <a href="https://antropocalypse.blogspot.com/2023/03/de-schemering-en-opstanding-van-de.html" target="_blank"> het nawoord van dit boek kunt u hier vinden. </a></span></span></span></span><a href="https://antropocalypse.blogspot.com/2023/03/de-schemering-en-opstanding-van-de.html" target="_blank">
</a></p>
<p align="left" style="font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal; margin-bottom: 0cm;">
<br />
</p><p align="justify" style="margin-bottom: 0cm;"><span style="font-family: Cambria, serif;"><span style="font-size: 12pt;"><span style="font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal;"><span style="color: black;"><span style="background-attachment: initial; background-clip: initial; background-image: initial; background-origin: initial; background-position: initial; background-repeat: initial; background-size: initial;"> </span></span></span></span></span>
</p><br /><input onclick="window.print()" type="button" value="Print This Page" /> </form>
</b:if>
<a href="http://antropocalypse.blogspot.nl/2012/09/inhoudsopgave-artikelen.html">terug naar inhoudsopgave</a>cheese curve http://www.blogger.com/profile/17996556812316664743noreply@blogger.com0tag:blogger.com,1999:blog-2449475678820169399.post-78663957550742581712023-07-12T14:34:00.007+02:002023-07-13T13:13:20.516+02:00Inleiding boek Yeshayahu ben Aharon (de schemering en opstanding van de mensheid)<b:if cond="data:blog.pageType == "item"">
<form> <input onclick="window.print()" type="button" value="Print This Page" /><br /><p align="left" style="font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal; margin-bottom: 0cm;">
<span style="color: black;"><span style="font-family: Cambria, serif;"><span style="font-size: 12pt;">INLEIDING
</span></span></span>
</p>
<p align="left" style="margin-bottom: 0cm;"><span style="font-family: Cambria, serif;"><span style="font-size: 12pt;"><span style="background: rgb(255, 255, 153);"><br />
<span style="font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal;"><span style="color: black;"><span style="background: transparent;">De
in dit boek gepubliceerde lezingen werden gegeven in de jaarlijkse
wereldwijde bijeenkomst van de Hogeschool in Zweden, in februari
2019. Ik heb sommige delen herschreven en andere toegevoegd die
erbij horen.
</span></span></span></span></span></span>
</p>
<p align="left" style="font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal; margin-bottom: 0cm;">
<span style="color: black;"><span style="font-family: Cambria, serif;"><span style="font-size: 12pt;"> De
stijl van het gesproken woord is heel anders dan het geschreven
woord. Elke lezing, evenals een hele lezingencyclus, is een
levend organisme dat zich in ruimte en tijd ontwikkelt als een
echte gebeurtenis, volgens de spirituele en fysieke omstandigheden
van een bepaalde gelegenheid. Het begint met een geconcentreerd
gedachtenzaadje, en ontwikkelt zich organisch, via wortels, steel,
breidt zich uit en krimpt, ritmisch, met toevoeging van nieuwe
variabelen, bladeren en takken, tot het weer samentrekt, in een
hogere concentratie, in de bloemknop, waaruit het kan bloeien en
zich nog verder kan uitbreiden, en zijn wezenlijke wezen
onthult. Nu vereist dit proces, zoals elk levend proces, herhalingen
en variaties die het centrale onderwerp vergeestelijken, door in en
uit te circuleren, in hogere en uitgebreidere cirkels van de
spiraalvormige scheut. Dit ritme is uiteraard een ideaal archetype,
dat niet in elke afzonderlijke lezing kan worden gerealiseerd, maar
alleen in de cyclus als geheel, en ook moet de cyclus worden
gezien als slechts één orgaan in het voortdurend levende werk dat
zich gedurende tientallen jaren als geheel ontvouwt.
</span></span></span>
</p>
<p align="left" style="font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal; margin-bottom: 0cm;">
<span style="color: black;"><span style="font-family: Cambria, serif;"><span><span style="font-size: 12pt;"> Daarom
moest ik, bij de voorbereiding van deze lezingen voor druk, deze
ritmische en flexibele, vloeiende levensvorm respecteren,
en heb ik mijn veranderingen aangepast aan de stijl ervan. Omdat
dat vijf lezingen op zichzelf een levend geheel vormen, zullen we,
als we ze elk afzonderlijk lezen, de lering van het geheel niet
vatten. Daarvoor moeten we eerst alle vijf lezingen met elkaar
verweven. Daarom kunnen sommige dingen eerder worden gezegd, die
niet onmiddellijk hun lineaire continuering en ontwikkeling vinden.
Meer ritmische uitbreidingen en inkrimpingen, en verdere
spiraalvorming zullen nodig zijn, om nieuwe dingen toe te voegen uit
gebieden die ver uit elkaar lijken te liggen. En pas later zal
blijken dat de draad weer is opgepakt, maar nu, nadat de
rest van het organisme zich voldoende heeft ontwikkeld, kan hij
worden voortgezet en tot een zeker einde worden gebracht. Sommige
dingen die eerder werden genoemd, vinden dan hun relatieve </span>voltooiing<span style="font-size: 12pt;">. De lezers zouden dit feit in gedachten en ter harte
moeten nemen wanneer zij dit boek beschouwen en proberen in hun
gedachten en gevoelens het levende ritme en de ontwikkeling ervan te
recapituleren en te verlevendigen.
</span></span></span></span>
</p>
<p align="justify" style="font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal; margin-bottom: 0cm;">
<span style="color: black;"><span style="font-family: Cambria, serif;"><span style="font-size: 12pt;"> Bovendien
konden deze lezingen alleen worden gegeven omdat er een levendige
gemeenschap plaatsvond, waarvan in het midden deze plaatsvonden; en
deze gebeurtenis kon hen ontvangen en voeden in de juiste
stemming van de gemeenschappelijke ziel en het hart. Deze
gemeenschapservaring verandert elke individuele presentatie in een
dialoog, ja, een multiloog, omdat de spreker en de toehoorders
dezelfde bron van inspiratie delen. In zeer reële zin ervaar ik een
lezing als een gesprek met mijn toehoorders enerzijds en met de
wezens die licht over ons laten schijnen en onze
bijeenkomst inspireren anderzijds. En dit intieme spirituele gesprek
vindt plaats als een echte gebeurtenis, die vorm geeft aan elk woord,
elke zin en elke wending van de lezing. Daarom wil ik mijn diepe
dankbaarheid uitspreken aan de toegewijde groep zielen die in Zweden
bijeen kwam om de Hogeschool te verdiepen en te versterken. Moge
hun enthousiasme in kracht toenemen en moge hun moed en toewijding
dit pad blijven openen en verlichten!
</span></span></span>
</p>
<p align="left" style="margin-bottom: 0cm;"><span style="font-family: Cambria, serif;"><span style="font-size: 12pt;"><br />
<span style="font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal;"><span style="color: black;">Yeshayahu
Ben-Aharon</span></span><span style="font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal;"><span style="color: black;">,
Kerstmis 2019 </span></span> </span></span>
</p><p align="left" style="margin-bottom: 0cm;"><span style="font-family: Cambria, serif; font-size: 14pt;"> </span></p><p align="left" style="margin-bottom: 0cm;"><span style="font-family: Cambria, serif;"><span style="font-size: 12pt;"><span style="font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal;"><span style="color: black;"><br /></span></span></span></span></p><p align="left" style="margin-bottom: 0cm;"><span style="font-family: Cambria, serif;"><span style="font-size: 12pt;"><span style="font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal;"><span style="color: black;"><a href="https://antropocalypse.blogspot.com/2023/03/de-schemering-en-opstanding-van-de.html" target="_blank">Het nawoord van dit boek kunt u hier vinden.</a></span></span></span></span></p> </form>
</b:if>
<a href="http://antropocalypse.blogspot.nl/2012/09/inhoudsopgave-artikelen.html">terug naar inhoudsopgave</a>cheese curve http://www.blogger.com/profile/17996556812316664743noreply@blogger.com0tag:blogger.com,1999:blog-2449475678820169399.post-43138065562776372002023-04-22T13:27:00.016+02:002023-05-11T16:42:48.861+02:00Rudolf Steiner en Peter Deunov<b:if cond="data:blog.pageType == "item"">
<form> <p style="margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><span style="color: navy;">Marc
van Delft richtte zich in een open mailwisseling tot een aantal
mensen.</span></p>
<p style="margin-bottom: 0cm;"><span style="color: navy;"><span lang="zxx">Ik
reageer niet in die mailgroep maar zet dit op mijn blog aangezien het
onderwerp voor meerdere mensen interessant zou kunnen zijn. Mijn
reactie (als een van de anderen) erop staat helemaal onderaan, dus
doorscrollen eventueel.</span></span></p>
<p style="margin-bottom: 0cm;"><br /></p>
<p style="margin-bottom: 0cm;"><span style="color: navy;"><span lang="zxx"><span style="color: black;"><span style="font-family: Cambria, serif;"><i></i></span></span></span></span></p><blockquote><p style="margin-bottom: 0cm;"><span style="color: navy;"><span lang="zxx"><span style="color: black;"><span style="font-family: Cambria, serif; font-size: medium;"><i>HOI
PAUL en de anderen</i></span></span></span></span></p>
<p style="margin-bottom: 0cm;"><i><span style="font-size: medium;"><span style="font-family: Cambria, serif;">Ik
was vanavond bij </span><span style="font-family: Cambria, serif;"><b>sprankje hoop</b></span></span></i></p>
<p style="margin-bottom: 0cm;"><span style="color: black;"><span style="font-family: Cambria, serif; font-size: medium;"><i>en
daar gaf Harrie Salman een voordracht over </i></span></span></p>
<p style="margin-bottom: 0cm;"><span style="color: black;"><span style="font-family: Cambria, serif; font-size: medium;"><i>Rudolf
Steiner en Peter Deunow</i></span></span></p>
<p style="margin-bottom: 0cm;"><span style="font-family: Cambria, serif; font-size: medium;"><i><a href="https://nearchus.nl/imprints/agape/rudolf-steiner-peter-deunov-14756" target="_blank">Hijheeft ook net een vrij dik boek geschreven over beiden</a>:</i></span></p>
<p style="margin-bottom: 0cm;"><span style="color: black;"><span style="font-family: Cambria, serif; font-size: medium;"><i><br />Rudolf
Steiner</i></span></span></p>
<p style="margin-bottom: 0cm;"><span style="color: black;"><span style="font-family: Cambria, serif; font-size: medium;"><i>&</i></span></span></p>
<p style="margin-bottom: 0cm;"><span style="color: black;"><span style="font-family: Cambria, serif; font-size: medium;"><i>Peter
Deunow<br /><br />Aangezien jij (gericht aan PW) nogal wegloopt met Peter
Deunow </i></span></span></p>
<p style="margin-bottom: 0cm;"><span style="color: black;"><span style="font-family: Cambria, serif; font-size: medium;"><i>leek
me dat voor jou wel een interessant boek.</i></span></span></p>
<p style="margin-bottom: 0cm;"><span style="font-family: Cambria, serif; font-size: medium;"><i>Het
is een vergelijkende biografie.</i></span></p>
<p style="margin-bottom: 0cm;"><span style="font-family: Cambria, serif; font-size: medium;"><i>Deunow
is een Bulgaar, en het Bulgaarse volk </i></span></p>
<p style="margin-bottom: 0cm;"><span style="color: black;"><span style="font-family: Cambria, serif; font-size: medium;"><i>schijnt
wel een interessant volk te zijn </i></span></span></p>
<p style="margin-bottom: 0cm;"><span style="color: black;"><span style="font-family: Cambria, serif; font-size: medium;"><i>voor
de geschiedenis van het esoterisch christendom, </i></span></span></p>
<p style="margin-bottom: 0cm;"><span style="color: black;"><span style="font-family: Cambria, serif; font-size: medium;"><i>want
zowel de bogomielen als de catharen komen daar vandaan, </i></span></span></p>
<p style="margin-bottom: 0cm;"><span style="color: black;"><span style="font-family: Cambria, serif; font-size: medium;"><i>en
het Rila gebergte schijnt het gebergte van de inwijdingen of zoiets
te zijn.</i></span></span></p>
<p style="margin-bottom: 0cm;"><span style="font-family: Cambria, serif; font-size: medium;"><i>Deunow vertegenwoordigt de
impuls van het voorbereiden </i></span></p>
<p style="margin-bottom: 0cm;"><span style="color: black;"><span style="font-family: Cambria, serif; font-size: medium;"><i>van
het toekomstige 6e slavische cultuurtijdperk.<br />De cultuur van de
liefde en de broederschap, de christus-cultuur.</i></span></span></p>
<p style="margin-bottom: 0cm;"><span style="font-family: Cambria, serif; font-size: medium;"><i>Na
de pauze moesten we aan de door Deunow ontwikkelde </i></span></p>
<p style="margin-bottom: 0cm;"><span style="color: black;"><span style="font-family: Cambria, serif; font-size: medium;"><i>pan-eurithmie doen.</i></span></span></p>
<p style="margin-bottom: 0cm;"><span style="font-family: Cambria, serif; font-size: medium;"><i>Een
soort rijdansen die je 's morgens vroeg in de natuur </i></span></p>
<p style="margin-bottom: 0cm;"><span style="color: black;"><span style="font-family: Cambria, serif; font-size: medium;"><i>bij
zonsopgang moet doen, in de bergen en de bossen, </i></span></span></p>
<p style="margin-bottom: 0cm;"><span style="color: black;"><span style="font-family: Cambria, serif; font-size: medium;"><i>om
de levensether of prana van de natuur in je op te nemen....</i></span></span></p>
<p style="margin-bottom: 0cm;"><span style="font-family: Cambria, serif; font-size: medium;"><i>Volgens
Steiner is het de bedoeling dat het slavische volk, </i></span></p>
<p style="margin-bottom: 0cm;"><span style="color: black;"><span style="font-family: Cambria, serif; font-size: medium;"><i>de
Russen e.a. zogezegd 'opgevoed' of voorbereid moeten worden </i></span></span></p>
<p style="margin-bottom: 0cm;"><span style="color: black;"><span style="font-family: Cambria, serif; font-size: medium;"><i>[zolang
ze nog 'in de wacht' zitten] </i></span></span></p>
<p style="margin-bottom: 0cm;"><span style="color: black;"><span style="font-family: Cambria, serif; font-size: medium;"><i>door
Midden-Europa en door de antroposofie.</i></span></span></p>
<p style="margin-bottom: 0cm;"><span style="color: black;"><span style="font-family: Cambria, serif; font-size: medium;"><i>'Alleen
de antroposofie kan Rusland redden'....</i></span></span></p>
<p style="margin-bottom: 0cm;"><span style="font-family: Cambria, serif; font-size: medium;"><i>Alle
wereld-oorlogen zijn ontstaan doordat Amerika-Engeland </i></span></p>
<p style="margin-bottom: 0cm;"><span style="color: black;"><span style="font-family: Cambria, serif; font-size: medium;"><i>[de
ahrimanische loges] dit willen verhinderen, </i></span></span></p>
<p style="margin-bottom: 0cm;"><span style="color: black;"><span style="font-family: Cambria, serif; font-size: medium;"><i>want
die willen hun oppermacht tot in het oneindige voortzetten.....<br /><br />Hij
ziet de huidige Oekraïne-oorlog ook als een uitvloeisel
daarvan....<br /><br />Rusland is ook ontspoord door een demonische
Mongoolse impuls, </i></span></span></p>
<p style="margin-bottom: 0cm;"><span style="color: black;"><span style="font-family: Cambria, serif; font-size: medium;"><i>die
de 1e wo en het bolsjewisme veroorzaakte, </i></span></span></p>
<p style="margin-bottom: 0cm;"><span style="color: black;"><span style="font-family: Cambria, serif; font-size: medium;"><i>sjamanistische
geesten uit het oosten </i></span></span></p>
<p style="margin-bottom: 0cm;"><span style="color: black;"><span style="font-family: Cambria, serif; font-size: medium;"><i>hebben
het Russische volk aangestoken, </i></span></span></p>
<p style="margin-bottom: 0cm;"><span style="color: black;"><span style="font-family: Cambria, serif; font-size: medium;"><i>al
sinds de Tataren inval ....<br /><br />Die veroorzaakten de
gewelddadige regimes </i></span></span></p>
<p style="margin-bottom: 0cm;"><span style="color: black;"><span style="font-family: Cambria, serif; font-size: medium;"><i>waarbij
het individu niet telt, </i></span></span></p>
<p style="margin-bottom: 0cm;"><span style="color: black;"><span style="font-family: Cambria, serif; font-size: medium;"><i>alleen
de macht van de tiran.</i></span></span></p>
<p style="margin-bottom: 0cm;"><span style="color: black;"><span style="font-family: Cambria, serif; font-size: medium;"><i>Steiner
zegt:<br />Het is òf driegeleding, òf technocratie
c.q. bolsjewisme.<br /><br />Dat zien we nu, </i></span></span></p>
<p style="margin-bottom: 0cm;"><span style="color: black;"><span style="font-family: Cambria, serif; font-size: medium;"><i>nu
wereldwijd een maoïstische communistische </i></span></span></p>
<p style="margin-bottom: 0cm;"><span style="color: black;"><span style="font-family: Cambria, serif; font-size: medium;"><i>technocratie
wordt ingevoerd....<br /><br />Tijdens zijn leven zag Steiner / en daarna
zagen wij </i></span></span></p>
<p style="margin-bottom: 0cm;"><span style="color: black;"><span style="font-family: Cambria, serif; font-size: medium;"><i>Rusland
en Duitsland in de afgrond glijden....<br /><br />Voor Rusland aan zijn
taak voor het 6e cultuur tijdperk kan beginnen, </i></span></span></p>
<p style="margin-bottom: 0cm;"><span style="color: black;"><span style="font-family: Cambria, serif; font-size: medium;"><i>zal
het nog wel 1500 jaar duren voordat het Russische volk genezen is </i></span></span></p>
<p style="margin-bottom: 0cm;"><span style="color: black;"><span style="font-family: Cambria, serif; font-size: medium;"><i>van
die scorpionische mongoolse ontsporingen </i></span></span></p>
<p style="margin-bottom: 0cm;"><span style="color: black;"><span style="font-family: Cambria, serif; font-size: medium;"><i>en
de haat die nu tussen Rusland en het Oekraïense volk </i></span></span></p>
<p style="margin-bottom: 0cm;"><span style="color: black;"><span style="font-family: Cambria, serif; font-size: medium;"><i>is
ontstaan door de oorlog....</i></span></span></p>
<p style="margin-bottom: 0cm;"><span style="font-family: Cambria, serif; font-size: medium;"><i>Volgens
Salman zijn Steiner en Deunow beiden ingewijden </i></span></p>
<p style="margin-bottom: 0cm;"><span style="color: black;"><span style="font-family: Cambria, serif; font-size: medium;"><i>en
werken in de geest met elkaar samen.<br /><br />Er kwam eens een
Bulgaarse jongeman die in de leer bij Steiner wilde gaan, </i></span></span></p>
<p style="margin-bottom: 0cm;"><span style="color: black;"><span style="font-family: Cambria, serif; font-size: medium;"><i>maar
Steiner zei: U zult uw leraar vinden.</i></span></span></p>
<p style="margin-bottom: 0cm;"><span style="color: black;"><span style="font-family: Cambria, serif; font-size: medium;"><i>Hij
is later secretaris van Deunow geworden.<br /><br />In Bulgarije is
de antroposofie en de Deunow-beweging gemengd.<br />Deunow leefde
van 1864-1944, en hij integreerde na Steiners dood in 1925 </i></span></span></p>
<p style="margin-bottom: 0cm;"><span style="color: black;"><span style="font-family: Cambria, serif; font-size: medium;"><i>de
leringen van Steiner in zijn eigen beweging</i></span></span></p>
<p style="margin-bottom: 0.5cm;"><span style="color: black;"><span style="font-family: Cambria, serif; font-size: medium;"><i>of
hij verwees er vaak naar.</i></span></span></p>
<p style="margin-bottom: 0cm;"><span style="color: black;"><span style="font-family: Cambria, serif; font-size: medium;"><i>In
de antroposofische beweging en op vrije scholen in Bulgarije </i></span></span></p>
<p style="margin-bottom: 0cm;"><span style="color: black;"><span style="font-family: Cambria, serif; font-size: medium;"><i>doet
men ook aan pan-eurithmie, </i></span></span></p>
<p style="margin-bottom: 0cm;"><span style="color: black;"><span style="font-family: Cambria, serif; font-size: medium;"><i>en
bij de Deunow-aanhangers wordt ook Steiner gelezen.</i></span></span></p>
<p style="margin-bottom: 0cm;"><span style="font-family: Cambria, serif; font-size: medium;"><i>De
benadering is echter anders, </i></span></p>
<p style="margin-bottom: 0cm;"><span style="color: black;"><span style="font-family: Cambria, serif; font-size: medium;"><i>Deunow werkt
meer vanuit het hart, </i></span></span></p>
<p style="margin-bottom: 0cm;"><span style="color: black;"><span style="font-family: Cambria, serif; font-size: medium;"><i>en
vanuit dans en muziek, gezondheid, </i></span></span></p>
<p style="margin-bottom: 0cm;"><span style="color: black;"><span style="font-family: Cambria, serif; font-size: medium;"><i>Steiner
wordt meer vanuit het denken benaderd.</i></span></span></p>
<p style="margin-bottom: 0cm;"><span style="font-family: Cambria, serif; font-size: medium;"><i>Er
valt natuurlijk nog veel meer over te vertellen.</i></span></p>
<p style="margin-bottom: 0cm;"><span style="font-family: Cambria, serif; font-size: medium;"><i>Na
de pauze deden we die pan-eurithmie, </i></span></p>
<p style="margin-bottom: 0cm;"><span style="color: black;"><span style="font-family: Cambria, serif; font-size: medium;"><i>ik
vond dat zelf saai en vervelend,</i></span></span></p>
<p style="margin-bottom: 0cm;"><span style="color: black;"><span style="font-family: Cambria, serif; font-size: medium;"><i>maar
ik heb een hekel aan sport en bewegen, </i></span></span></p>
<p style="margin-bottom: 0cm;"><span style="color: black;"><span style="font-family: Cambria, serif; font-size: medium;"><i>en
de muziek die meneer Deunow had geschreven stelde ook niets
voor.</i></span></span></p>
<p style="margin-bottom: 0cm;"><span style="font-family: Cambria, serif; font-size: medium;"><i>Daarna
vertelde Salman nog wat meer over Deunow.</i></span></p>
<p style="margin-bottom: 0cm;"><span style="font-family: Cambria, serif; font-size: medium;"><i>Steiner
en Deunow zijn beiden christen-ingewijden, </i></span></p>
<p style="margin-bottom: 0cm;"><span style="color: black;"><span style="font-family: Cambria, serif; font-size: medium;"><i>bij
Deunow ligt de nadruk op ontwikkeling van deugden, </i></span></span></p>
<p style="margin-bottom: 0cm;"><span style="color: black;"><span style="font-family: Cambria, serif; font-size: medium;"><i>sociale
omgangsvormen, het overwinnen van de dubbelganger, </i></span></span></p>
<p style="margin-bottom: 0cm;"><span style="color: black;"><span style="font-family: Cambria, serif; font-size: medium;"><i>een
gezond lichaam, beweging en zang.</i></span></span></p>
<p style="margin-bottom: 0cm;"><span style="font-family: Cambria, serif; font-size: medium;"><i>Salman
verwees ook naar andere spirituele meesters:</i></span></p><p style="margin-bottom: 0cm;"><span style="color: black;"><span style="font-family: Cambria, serif; font-size: medium;"><i>Daskalos in Cyprus</i></span></span></p>
<p style="margin-bottom: 0cm;"><span style="color: black;"><span style="font-family: Cambria, serif; font-size: medium;"><i>Van
Rijkenborg in Haarlem</i></span></span></p>
<p style="margin-bottom: 0cm;"><span style="color: black;"><span style="font-family: Cambria, serif; font-size: medium;"><i>en
iemand ....??? in Denemarken geloof ik...<br /><br />Dus ik denk dat
Harrie Salman </i></span></span></p>
<p style="margin-bottom: 0cm;"><span style="color: black;"><span style="font-family: Cambria, serif; font-size: medium;"><i>wel
erg op jouw golflengte zit....PW</i></span></span></p>
<p style="margin-bottom: 0cm;"><span style="color: black;"><span style="font-family: Cambria, serif; font-size: medium;"><i><br />Groetjes
van:</i></span></span></p>
<p style="margin-bottom: 0cm;"><span style="color: black;"><span style="font-family: Cambria, serif; font-size: medium;"><i>Marc
van Delft</i></span></span></p>
<p style="margin-bottom: 0cm;"><br /></p></blockquote><p style="margin-bottom: 0cm;">
</p>
<p style="margin-bottom: 0cm;"><span style="color: black;"><span style="font-family: Cambria, serif;"><span style="font-size: medium;"><u>Mijn
reactie op een en ander:</u></span></span></span></p>
<p style="margin-bottom: 0cm;"><span style="color: black;"><span style="font-family: Cambria, serif; font-size: medium;">In
mijn blog heb ik al langere tijd me bezig gehouden met Peter Deunov
of<a href="https://antropocalypse.blogspot.com/2012/10/beinsa-douno-peter-deunov-bodhisattva.html" target="_blank"> Beinsa Douna</a> zoals hij ook wel genoemd word.</span></span></p>
<p style="margin-bottom: 0cm;"><br /></p>
<p style="margin-bottom: 0cm;"><span style="font-size: medium;"><span style="font-family: Cambria, serif;">Van
Salman weet ik dat hij zeer positief staat/stond tegenover<a href="https://updateantroposofyapocalypse.blogspot.com/2023/03/brief-van-de-latere-tomberg-over-zijn.html" target="_blank"> </a></span><i style="font-family: Cambria, serif;"><a href="https://updateantroposofyapocalypse.blogspot.com/2023/03/brief-van-de-latere-tomberg-over-zijn.html" target="_blank">Tomberg</a></i><span style="font-family: Cambria, serif;">
degene die in zijn latere leven afstand heeft gedaan van de antroposofie en Steiner en overgegaan is
tot het katholieke geloof.</span></span></p>
<p style="margin-bottom: 0cm;"><span style="color: black;"><span style="font-family: Cambria, serif; font-size: medium;">Tomberg
aanhangers zoals Robert Powell zagen Tomberg als de Maitreya
Bodhisattva bijvoorbeeld (<i>zie ook verder</i>)</span></span></p>
<p style="margin-bottom: 0cm;"><span style="color: black;"><span style="font-family: Cambria, serif; font-size: medium;">In
<a href="https://antropocalypsearchief.blogspot.com/2007/10/ein-bodhisattva-aus-bulgarien.html" target="_blank"><i>een artikel</i> schrijft Salman</a> ook over de ideeën die er leven
dat Peter Deunov de Maiteya bodhisattva zou zijn.</span></span></p>
<p style="margin-bottom: 0cm;"><span style="color: black;"><span style="font-family: Cambria, serif; font-size: medium;">Steiner
sprak van de Maitreya bodhisattva als diegene die de mensheid in de
20e eeuw het meest over de etherische Christus zou vertellen.</span></span></p>
<p style="margin-bottom: 0cm;"><span style="color: black;"><span style="font-family: Cambria, serif; font-size: medium;">Nu
is bekend dat alleen Steiner dit tot zijn hoofdthema had. Steiner was
dan ook geïnspireerd door dit hoge wezen. <a href="https://antropocalypse.blogspot.com/2012/10/wie-was-rudolf-steiner.html" target="_blank"><i>Hier</i> meer daarover</a>.</span></span></p>
<p style="margin-bottom: 0cm;"><span style="color: navy;"><span lang="zxx"><span style="color: black;"><span style="font-family: Cambria, serif; font-size: medium;">Ondanks
een ijverig zoeken bij Deunov is bij hem toch niet te vinden dat hij
het over de etherische Christus sprak zoals Steiner dat verwoordde, hoewel hij wel degelijk een
christelijk ingewijde was net zoals <a href="https://antropocalypse.blogspot.com/2012/10/daskalos-magier-van-strovolos-over.html" target="_blank">Daskalos.</a></span></span></span></span></p>
<p style="margin-bottom: 0cm;"><span style="color: navy;"><span lang="zxx"><span style="color: black;"><span style="font-family: Cambria, serif; font-size: medium;">Deunov
en Steiner kenden elkaar.</span></span></span></span></p>
<p style="margin-bottom: 0cm;"><span style="font-size: medium;"><span style="color: navy;"><span lang="zxx"><span style="color: black;"><span style="font-family: Cambria, serif;">In<a href="https://antropocalypse.blogspot.com/2012/10/wie-was-rudolf-steiner.html" target="_blank">
</a></span></span></span></span><span style="color: navy;"><span lang="zxx"><span style="color: black;"><span style="font-family: Cambria, serif;"><span><i><a href="https://antropocalypse.blogspot.com/2012/10/wie-was-rudolf-steiner.html" target="_blank">dit
artikel</a></i></span></span></span></span></span><span style="color: navy;"><span lang="zxx"><span style="color: black;"><span style="font-family: Cambria, serif;">
word verteld dat een leerling van Steiner (</span></span></span></span></span><span style="font-size: medium;">Boyan Boev</span><span style="font-family: Cambria, serif; font-size: large;">) </span><span style="font-family: Cambria, serif; font-size: medium;">tevens een leerling van
Deunov werd.</span></p><p style="margin-bottom: 0cm;"><span style="font-size: medium;"><span lang="zxx"><span style="color: black;"><span style="font-family: Cambria, serif;"><span style="color: navy;">Deunov
vertelde deze leerling dat Steiner een </span>reïncarnatie<span style="color: navy;"> van Pythagoras zou zijn. Dat
heeft Rittelmeijer echter ook ooit eens gedacht maar die vraag
stellende aan Steiner </span></span></span></span><span style="color: navy;"><span lang="zxx"><span style="color: black;"><span style="font-family: Cambria, serif;"><span><i>weersprak
en</i></span></span></span></span></span><span style="color: navy;"><span lang="zxx"><span style="color: black;"><span style="font-family: Cambria, serif;">
</span></span></span></span><span style="color: navy;"><span lang="zxx"><span style="color: black;"><span style="font-family: Cambria, serif;"><span><i>ontkende</i></span></span></span></span></span><span style="color: navy;"><span lang="zxx"><span style="color: black;"><span style="font-family: Cambria, serif;">
hij dat.</span></span></span></span></span></p>
<p style="margin-bottom: 0cm;"><span style="color: navy;"><span lang="zxx"><span style="color: black;"><span style="font-family: Cambria, serif; font-size: medium;">Dat
Deunov er wat betreft Steiners incarnatie naast zat toont ook al aan dat de claim
om Maiteya bodhisattva te zijn onterecht is/was.</span></span></span></span></p>
<p style="margin-bottom: 0cm;"><span style="color: navy;"><span lang="zxx"><span style="color: black;"><span style="font-family: Cambria, serif; font-size: medium;">Heel
uitvoerig wilde ik er nu nog niet op ingaan. Maar onderstaand staan
diverse links naar artikelen waar dat al wel gebeurd is.</span></span></span></span></p>
<p style="margin-bottom: 0cm;"><span lang="zxx"><span style="color: black;"><span style="font-family: Cambria, serif; font-size: medium;"><span style="color: navy;">Onlangs
kwam mij ook de persoon </span><a href="https://anthrowiki.at/Dimitar_Mangurov" style="color: navy;" target="_blank">Dimitar Mangurov</a><span style="color: navy;"> onder de aandacht. Een
schrijver uit het oosten die zeer esoterische lezingen houd en zich zeer tot de </span>ideeën<span style="color: navy;"> van Judith von Halle aangetrokken voelt alsmede ook van
Tomberg en ook Bondarev. Over deze man ben ik bezig een ander artikel te schrijven
momenteel. Als dat af is zal ik het wel via een link aangeven. Maar
deze man is ervan overtuigd dat Deunov de Maitreya Bodhisattva is/was.</span></span></span></span></p><p style="margin-bottom: 0cm;"><span lang="zxx"><span style="color: black;"><span style="font-family: Cambria, serif;"><span style="color: navy; font-size: medium;">Deze Dimitar ziet zichzelf als een reincarnatie van <a href="https://updateantroposofyapocalypse.blogspot.com/2023/01/hans-stolp-als-ingewijde.html" target="_blank">Apollonius. Daarover meer hier.</a></span></span></span></span></p><p style="margin-bottom: 0cm;"><span lang="zxx"><span style="color: black;"><span style="font-family: Cambria, serif;"><br /></span></span></span></p><p style="margin-bottom: 0cm;"><span lang="zxx"><span style="color: black;"><span style="font-family: Cambria, serif;"><br /></span></span></span></p>
<p style="margin-bottom: 0cm;"><span style="font-size: medium;">Ondertussen heb ik het<a href="https://nearchus.nl/imprints/agape/rudolf-steiner-peter-deunov-14756" target="_blank"> boek van Salman over Steiner en Deunov</a> gelezen.</span></p><p style="margin-bottom: 0cm;"><span style="font-size: medium;">Het is wel een informatief boek. Over Steiner hoorde ik weinig nieuws maar over Deunov die mij nog relatief onbekend was wel iets meer.</span></p><p style="margin-bottom: 0cm;"><span style="font-size: medium;">Het is duidelijk dat zowel Steiner als Deunov christelijke ingewijden waren. Deunov van het nivo van Daskalos. Met zeer verschillende opgaven te vervullen voor de (westerse en slavische) mensheid. Deze verschillen worden volgens mij goed belicht door Salman. Omdat Salman ook heel erg positief over de katholieke <a href="https://updateantroposofyapocalypse.blogspot.com/2023/03/brief-van-de-latere-tomberg-over-zijn.html" target="_blank">Tomberg</a> was ,was ik wel nieuwsgierig hoe hij e.e.a. in dit boek zou gaan beschrijven.</span></p><span style="font-size: medium;">Gelukkig distantieert hij zich van diegenen die in de kringen van de witte broederschap Deunov voorstellen als de Maitrea Bodhisattva (zoals bijv. <a href="https://anthrowiki.at/Dimitar_Mangurov">Dimitar Mangurov</a>). Hij gaat ook niet mee met degenen die denken dat Deunov een reïncarnatie van Meester Jezus geweest zou zijn. Hij gaat ook niet mee met Judith von Halle dat Steiner de incarnatie van meester Serapis zou zijn.<br />Salman laat zien dat hij <a href="https://www.zaailing.nl/sergej-o-prokofieff-rudolf-steiner-und-die-meister.html">Prokofieff als bron</a> goed gelezen heeft.</span><p style="margin-bottom: 0cm;"><span style="font-size: medium;">Over Olivier Manitara (die zich graag als moderne Esseen presenteert) schrijft Salman niet. </span></p><p style="margin-bottom: 0cm;"><span style="font-size: medium;">Deze heeft namelijk een heel aantal boeken over Deunov en ook Aivanhov geschreven waaronder:</span></p><p style="margin-bottom: 0cm;"><span style="font-size: large;"><a href="https://boutique-essenienne.quebec/products/vies-successives-de-peter-deunov">https://boutique-essenienne.quebec/products/vies-successives-de-peter-deunov</a> Frans</span></p><p style="margin-bottom: 0cm;"><a href="https://boutique-essenienne.quebec/products/vies-successives-de-peter-deunov">https://boutique-essenienne.quebec/products/vies-successives-de-peter-deunov</a> Nederlands</p><p style="margin-bottom: 0cm;"><span style="font-size: medium;">over de vorige incarnaties van Deunov. Salman tipt dit in zijn boek slechts aan.</span></p>
<p style="margin-bottom: 0cm;"><span style="color: navy;"><span lang="zxx"><span style="color: black;"><span style="font-family: Cambria, serif; font-size: medium;">Tot
zover Kees Kromme</span></span></span></span></p><p style="margin-bottom: 0cm;"><span style="color: navy;"><span lang="zxx"><span style="color: black;"><span style="font-family: Cambria, serif; font-size: medium;"><br /></span></span></span></span></p><p style="margin-bottom: 0cm;"><span style="color: navy;"><span lang="zxx"><span style="color: black;"><span style="font-family: Cambria, serif; font-size: medium;">onderstaand eea aan links ook over de visie van Deunov en over zijn toekomstvoorspellingen, <a href="https://antropocalypsearchief.blogspot.com/2012/11/de-voorspelling-van-peter-deunov-1864.html" target="_blank">waarvan sommige echter achteraf aangepast zijn.</a></span></span></span></span></p>
<p style="margin-bottom: 0cm;"><a href="https://antropocalypse.blogspot.com/2012/10/beinsa-douno-peter-deunov-bodhisattva.html" style="font-family: "Times New Roman", serif;"><span style="color: black;"><span style="font-family: Cambria, serif;"><span style="font-size: medium;">https://antropocalypse.blogspot.com/2012/10/beinsa-douno-peter-deunov-bodhisattva.html</span></span></span></a></p>
<p style="margin-bottom: 0cm;"><a href="https://antropocalypse.blogspot.com/2012/10/wie-was-rudolf-steiner.html" style="font-family: "Times New Roman", serif;"><span style="color: black;"><span style="font-family: Cambria, serif;"><span style="font-size: medium;">https://antropocalypse.blogspot.com/2012/10/wie-was-rudolf-steiner.html</span></span></span></a></p>
<p style="margin-bottom: 0cm;"><a href="https://antropocalypse.blogspot.com/2012/10/daskalos-magier-van-strovolos-over.html" style="font-family: "Times New Roman", serif;"><span style="color: black;"><span style="font-family: Cambria, serif;"><span style="font-size: medium;">https://antropocalypse.blogspot.com/2012/10/daskalos-magier-van-strovolos-over.html</span></span></span></a></p>
<p style="margin-bottom: 0cm;"><a href="https://antropocalypsearchief.blogspot.com/2007/10/ein-bodhisattva-aus-bulgarien.html" style="font-family: "Times New Roman", serif;"><span style="color: black;"><span style="font-family: Cambria, serif;"><span style="font-size: medium;">https://antropocalypsearchief.blogspot.com/2007/10/ein-bodhisattva-aus-bulgarien.html</span></span></span></a></p>
<p style="margin-bottom: 0cm;"><a href="https://antropocalypsearchief.blogspot.com/2010/05/beinsa-dounos-new-epoch.html" style="font-family: "Times New Roman", serif;"><span style="color: black;"><span style="font-family: Cambria, serif;"><span style="font-size: medium;">https://antropocalypsearchief.blogspot.com/2010/05/beinsa-dounos-new-epoch.html</span></span></span></a></p>
<p style="margin-bottom: 0cm;"><a href="https://antropocalypsearchief.blogspot.com/2012/10/the-new-message-of-sun.html" style="font-family: "Times New Roman", serif;"><span style="color: black;"><span style="font-family: Cambria, serif;"><span style="font-size: medium;">https://antropocalypsearchief.blogspot.com/2012/10/the-new-message-of-sun.html</span></span></span></a></p>
<p style="margin-bottom: 0cm;"><a href="https://antropocalypsearchief.blogspot.com/2012/11/de-voorspelling-van-peter-deunov-1864.html" style="font-family: "Times New Roman", serif;"><span style="color: black;"><span style="font-family: Cambria, serif;"><span style="font-size: medium;">https://antropocalypsearchief.blogspot.com/2012/11/de-voorspelling-van-peter-deunov-1864.html</span></span></span></a></p>
<p style="margin-bottom: 0cm;"><a href="https://antropocalypsearchief.blogspot.com/2012/12/the-second-coming-e-book.html" style="font-family: "Times New Roman", serif;"><span style="color: black;"><span style="font-family: Cambria, serif;"><span style="font-size: medium;">https://antropocalypsearchief.blogspot.com/2012/12/the-second-coming-e-book.html</span></span></span></a></p>
<p style="margin-bottom: 0cm;"><a href="https://updateantroposofyapocalypse.blogspot.com/2023/03/brief-van-de-latere-tomberg-over-zijn.html" style="font-family: "Times New Roman", serif;"><span style="color: black;"><span style="font-family: Cambria, serif;"><span style="font-size: medium;">https://updateantroposofyapocalypse.blogspot.com/2023/03/brief-van-de-latere-tomberg-over-zijn.html</span></span></span></a></p>
<p style="margin-bottom: 0cm;"><span style="font-size: medium;"><br />
</span></p>
<p style="margin-bottom: 0cm;"><br />
</p><br /><input onclick="window.print()" type="button" value="Print This Page" /> </form>
</b:if>
<a href="http://antropocalypse.blogspot.nl/2012/09/inhoudsopgave-artikelen.html">terug naar inhoudsopgave</a>cheese curve http://www.blogger.com/profile/17996556812316664743noreply@blogger.com0tag:blogger.com,1999:blog-2449475678820169399.post-78516371675868341692023-03-28T11:30:00.010+02:002023-12-01T11:56:36.825+01:00Inhoudsopgave artikelen:<div dir="ltr" style="text-align: left;" trbidi="on">
<h3>
</h3>
<div>
In het tijdschrift Apokalyps Nu! zijn een aantal artikelen van de auteur van dit blog geplaatst. Op verzoek van enkele lezers komen deze artikelen nu ook beschikbaar op internet voor een grotere doelgroep. Voor actuele artikelen (en ook de <a href="http://antropocalypse.blogspot.nl/2012/09/blog-post.html" target="_blank">oudere nummers</a>) van andere auteurs zie: <a href="http://www.apokalyps.nl/" target="_blank">website Apokalyps Nu</a>. Daarnaast worden er ook andere artikelen geplaatst. Ook van andere auteurs indien deze passen binnen het concept.<br />
<a href="http://antropocalypse.blogspot.nl/2013/01/gastenboek.html" target="_blank">Naar gastenboek.</a><br />
<br />
<div>
<div class="separator" style="clear: both;">
<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjyhuUXaay0SlGU3Ih0YxWzGiLHJRZ7RHhjROy1sFbgEqkKSyuicGBn61RqTaJsJpsTmlsm2ScKF4uqQ550iSHiMvTWCJqZ5VHrq-ddblgYE4lzXdN9Q5u8-g3IP143srMr0vshQPzKpRdD/s1600/gaudipoort.jpg" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="320" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjyhuUXaay0SlGU3Ih0YxWzGiLHJRZ7RHhjROy1sFbgEqkKSyuicGBn61RqTaJsJpsTmlsm2ScKF4uqQ550iSHiMvTWCJqZ5VHrq-ddblgYE4lzXdN9Q5u8-g3IP143srMr0vshQPzKpRdD/s320/gaudipoort.jpg" width="238" /></a></div>
<br />
<h3>
</h3>
<h2><br /></h2>
<h3>
</h3>
<h3>
<span style="font-size: large;"> artikelen eerder verschenen in Apokalyps Nu! (zijn genummerd)</span></h3>
<br />
<br />
<span style="font-size: large;">0.<a href="http://antropocalypse.blogspot.nl/2012/09/in-het-tijdschrift-apokalyps-nu-zijn.html" target="_blank">naar introductie</a></span></div>
</div>
<div>
<br /></div>
<span style="font-size: large;">1.<a href="http://antropocalypse.blogspot.nl/2012/09/dat-is-het-grootste-geheim-van-ons.html">-Grootste geheim van ons tijdperk</a></span><br />
<span style="font-size: x-small;">januari 2010</span><br />
<span style="font-size: x-small;"><br />
</span> <span style="font-size: large;">2.<a href="http://antropocalypse.blogspot.nl/2012/09/christus-en-de-tegenstrevende-machten.html">-Christus en de tegenstrevende machten-</a></span><br />
<span style="font-size: x-small;">oktober 2010</span><br />
<span style="font-size: x-small;"><br />
</span> <span style="font-size: large;">3.<a href="http://antropocalypse.blogspot.nl/2012/09/de-triomf-van-ahrimans-komende.html">-de Triomf van Ahrimans komende incarnatie 1-</a></span><br />
<span style="font-size: x-small;">zomer 2011</span><br />
<br />
<span style="font-size: large;">3a.<a href="http://antropocalypse.blogspot.nl/2012/09/korte-vertelling-van-de-antichrist-van.html">-Korte vertelling van de antichrist-</a></span><br />
<span style="font-size: x-small;">voorjaar en zomer 2011</span><br />
<span style="font-size: x-small;"><br />
</span> <br />
<span style="font-size: large;">3b.<a href="http://antropocalypse.blogspot.nl/2011/09/hoe-werken-de-engelen-in-ons-astrale.html" target="_blank">-Hoe werken de engelen in de menselijke ziel?</a></span><br />
<span style="font-size: x-small;">herfst 2011</span><br />
<span style="font-size: x-small;"><br />
</span> <br />
<span style="font-family: inherit; font-size: large; font-weight: normal;">4.<a href="http://antropocalypse.blogspot.nl/2012/09/4-de-triomf-van-ahrimans-komende.html">-de Triomf van Ahrimans komende incarnatie 2-</a> </span><br />
<span style="font-size: x-small;">februari 2012</span><br />
<br />
<span style="font-size: x-small;"><br />
</span> <span style="font-size: large;">5.<a href="http://antropocalypse.blogspot.nl/2012/09/de-triomf-van-ahrimans-komende_10.html">-de Triomf van Ahrimans komende incarnatie 3-</a></span><br />
<span style="font-size: x-small;">zomer 2012</span><br />
<span style="font-size: x-small;"><br />
</span> <span style="font-size: large;">5a.<a href="http://antropocalypse.blogspot.nl/2012/09/5a-harry-potter-witte-magie-mani.html">-Harry Potter, (witte) magie, Mani?-</a></span><br />
<span style="font-size: x-small;">zomer 2012</span><br />
<span style="font-size: x-small;"><br />
</span> <span style="font-size: large;">5b.<a href="http://antropocalypse.blogspot.nl/2012/09/5b-antroposofie-en-transhumanisme.html">-Antroposofie en transhumanisme-</a></span><br />
<span style="font-size: x-small;">zomer 2012</span><br />
<span style="font-size: x-small;"><br />
</span> <span style="color: purple; font-size: large;"><span style="font-weight: normal;">6</span>.</span><span style="color: orange; font-weight: normal;"><span style="font-size: large;"><a href="http://antropocalypse.blogspot.nl/2012/11/mayas-en-het-jaartal-2012-21-december.html" target="_blank">-de Maya''s en het jaartal 2012 (21-december)</a> </span></span><br />
<span style="font-size: x-small; font-weight: normal;">herfst</span><span style="font-size: x-small; font-weight: normal;"> 2012</span><br />
<span style="font-size: x-small; font-weight: normal;"><br />
</span> <br />
<div>
<a href="http://antropocalypse.blogspot.nl/2012/11/verbinding.html" target="_blank"><span style="font-size: large;">6a -Verbinding - een artikel van Renee Zeylmans</span></a><span style="font-size: large;"> </span></div>
<div>
<span style="font-size: x-small;">herfst</span><span style="font-size: x-small;"> 2012</span></div>
<br />
<div>
<span style="font-size: large;"><a href="http://antropocalypse.blogspot.nl/2012/10/the-mayans-and-year-2012-december-21.html" target="_blank">6b.- the Mayans and the year 2012</a> </span><br />
<span style="font-size: x-small;">autumn</span><span style="font-size: x-small;"> 2012</span><br />
<br />
This article is originally written in Dutch. It is translated with google in english. The idea to translate came from Richard Distasi because of an emailcorrespondence with author about his own article.<br />
<a href="http://www.tcpubs.com/brunnen/articles/logos.pdf">here</a> and <a href="https://www.facebook.com/notes/richard-distasi/kali-yuga-shamballa-and-the-year-2012/238752579494681">here</a>.(Kali Yuga, Shamballa and the Year 2012). In part 2 by author (nr.7beyond) will be referenced to very interesting possibilitys of reversal of kali yuga in our time.<br /><br />
<a href="http://antropocalypse.blogspot.nl/2012/12/de-mayas-en-het-nieuwe-tijdperk-2.html" target="_blank"><span style="font-size: large;">7- de-mayas-en-het-nieuwe-tijdperk-2</span></a><br />
<span style="font-size: x-small;">winter</span><span style="font-size: x-small;"> 2012</span><br />
<span style="font-size: x-small;"><br />
</span><a href="http://antropocalypse.blogspot.nl/2012/12/13-heilige-nachten-renee-zeylmans.html" target="_blank"><span style="font-size: large;">7a - Doorleef de Kersttijd: van advent t.m. de 13 heilige nachten - Renee Zeylmans</span></a><br />
<span style="font-size: x-small;">winter</span><span style="font-size: x-small;"> 2012</span><br />
<span style="font-size: x-small;"><br />
</span> <span style="font-size: x-small;"><br />
</span> <a href="http://antropocalypse.blogspot.nl/2013/01/de-aarde-heeft-antroposofie-nodig-wie_6.html" target="_blank"><span style="font-size: large;">7b - de-aarde-heeft-antroposofie-nodig- Renee Zeylmans</span></a><br />
<div>
<span style="font-size: x-small;">winter</span><span style="font-size: x-small;"> 2012</span><br />
<span style="font-size: x-small;"><br /></span>
<span style="font-size: x-small;"><br /></span>
<a href="http://antropocalypse.blogspot.nl/2013/02/ayn-rand-de-verheerlijking-van-het.html" target="_blank"><span style="font-size: large;">7c - Ayn-Rand-de-verheerlijking-van-het-egoisme artikel van Corrie van der zee</span></a></div>
</div>
<div>
<span style="font-size: x-small;">winter</span><span style="font-size: x-small;"> 2012</span><br />
<br />
<span style="font-size: large;"><a href="http://antropocalypse.blogspot.nl/2013/03/van-kerstnacht-doop-jordaan-golgotha.html" target="_blank">8 - van-kerstnacht-doop-jordaan-golgotha</a> </span><br />
<span style="font-size: x-small;">lente 2013</span><br />
<span style="font-size: x-small;"><br /></span>
<span style="font-size: large;"><a href="http://antropocalypse.blogspot.nl/2012/12/bericht-uit-het-leven-na-de-dood-dagmar.html" target="_blank">8a - Dagmar, een bericht uit het leven na de dood</a></span></div>
<span style="font-size: x-small;">lente 2013</span><br />
<span style="font-size: x-small;"><br /></span>
<br />
<div>
<span style="font-size: large;"><a href="http://antropocalypse.blogspot.nl/2013/07/kometen.html" target="_blank">9 - kometen, een antroposofische visie.</a> </span><br />
<span style="font-size: x-small;">zomer </span><span style="font-size: x-small;">2013</span></div>
<span style="font-size: x-small;"><br /></span><a href="http://antropocalypse.blogspot.nl/2013/06/zomerzonnewende-van-renee-zeylmans.html" target="_blank"><span style="font-size: large;">9a- zomerzonnewende - artikel Renee Zeylmans</span></a><br />
<span style="font-size: x-small;">zomer </span><span style="font-size: x-small;">2013</span><br />
<span style="font-size: x-small;"><br /></span>
<br />
<a href="http://antropocalypse.blogspot.nl/2013/09/michael-hij-die-voor-het-aangezicht-van.html" target="_blank"><span style="font-family: inherit; font-size: large;">10 - Michael-hij-die-voor-het-aangezicht-van.-God-staat</span></a><br />
<span style="font-size: x-small;">herfst </span><span style="font-size: x-small;">2013 (artikel R.Zeylmans)</span><br />
<span style="font-size: x-small;"><br /></span>
<br />
<h2>
<span face=""arial" , "helvetica" , sans-serif" style="font-size: large;">11 -<a href="http://antropocalypse.blogspot.nl/2014/07/judith-von-halle-behrend.html" target="_blank">Judith von Halle Behrend gestigmatiseerd? (1)</a></span></h2>
<h2>
<span style="font-size: x-small;">zomer </span><span style="font-size: x-small;">2014</span></h2>
<span style="font-size: x-small;"><br /></span>
<a href="http://antropocalypse.blogspot.nl/2014/10/judith-von-halle-behrend.html" target="_blank"><span face=""arial" , "helvetica" , sans-serif" style="font-size: large;"><b>12 - Judith von Halle Behrend gestigmatiseerd? deel 2</b></span></a><br />
<span style="font-size: x-small;">herfst </span><span style="font-size: x-small;">2014</span><br />
<div class="separator" style="clear: both; text-align: center;">
<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEh8z3XcBk_Ab6g_veNeK__GtHl3JYeyjNN_hklV4AlaBcKo6iFNuplJR9PVnXUPbwi4HFMITIYAnhq8hQ8MhlwhtLfOZk_FmKSc9Y2pYAO9cZQcNH9muMnEYFQEuxi87o0LuB4eBHHjTYa7/s1600/clay1_med.gif" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="168" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEh8z3XcBk_Ab6g_veNeK__GtHl3JYeyjNN_hklV4AlaBcKo6iFNuplJR9PVnXUPbwi4HFMITIYAnhq8hQ8MhlwhtLfOZk_FmKSc9Y2pYAO9cZQcNH9muMnEYFQEuxi87o0LuB4eBHHjTYa7/s200/clay1_med.gif" width="200" /></a></div>
<br />
<h3>
<span style="font-family: inherit; font-size: large;"><a href="http://antropocalypse.blogspot.nl/2004_09_01_archive.html" style="font-weight: normal;">13-naar artikel biografie Johanna von Keyserlingk</a></span></h3>
<div>
<br /></div>
<div>
<h2 style="text-align: left;"><span style="font-size: large;">
<a href="http://antropocalypse.blogspot.nl/2015/04/kunstmatige-intelligentie.html" style="font-weight: normal;" target="_blank">14. kunstmatige intelligentie - de zelfrijdende auto</a></span></h2>
</div>
<div>
<br /></div>
<div><span style="font-size: large;">
15.<a href="http://antropocalypse.blogspot.nl/2015/12/un-identified.html"><span face=""arial" , "helvetica" , sans-serif">un-identified, visie op UFO.</span></a></span></div><div><span style="font-size: large;"><br /></span></div><div><span style="font-size: large;"><span style="font-size: large;">16<a href="https://antropocalypse.blogspot.com/2022/06/de-gecoordineerde-aanval-op-de-ziel_81.html" rel="nofollow" target="_blank"> </a></span></span><span style="font-size: large;"><a href="https://antroposofieblog.wordpress.com/2023/03/20/de-gecoordineerde-aanval-op-de-ziel/" rel="nofollow" target="_blank">De gecoördineerde aanval op de ziel. </a>(nieuwste versie dd 28-3-2023 Dutch)</span></div><div><br /></div><div><br /></div><div><span style="font-size: large;">16a.<a href="https://antropocalypse.blogspot.com/2023/12/the-coordinated-attack-on-soul.html" target="_blank">https://antropocalypse.blogspot.com/2023/12/the-coordinated-attack-on-soul.html </a>version translated in english without pictures (under construction) on wordpress blog</span></div><div><span style="font-size: large;"><br /></span></div><div><span style="font-size: large;">16b. and here <a href="https://antropocalypse.blogspot.com/2023/12/the-coordinated-attack-on-soul.html">https://antropocalypse.blogspot.com/2023/12/the-coordinated-attack-on-soul.html</a> on google blog</span></div><div><span style="font-size: large;"><br /></span></div><div><span style="font-size: large;">17. <a href="https://antropocalypse.blogspot.com/2023/03/2e-mysterie-van-golgotha.html">het tweede mysterie van Golgotha</a></span></div><div><br /></div><div><span style="font-size: large;">18. <br /><a href="https://antropocalypse.blogspot.com/2023/03/de-schemering-en-opstanding-van-de.html">de schemering en opstanding van de mensheid</a> - (the twilight and resurrection of humanity) nawoord uit boek Yeshayahu ben Aharon</span><br /> </div><div><span style="font-size: large;"><br /></span></div><div><span style="font-size: large;">19. <br /></span><span style="font-size: large;"><a href="https://antropocalypse.blogspot.com/2023/03/afterword-from-twilight-and.html" target="_blank">Afterword from “the twilight and resurrection of humanity”</a></span></div><div><br /></div><div><br /></div><div><span style="font-size: large;"><h2><span style="font-size: large; font-weight: normal;"><a href="https://antropocalypse.blogspot.com/2023/03/de-schemering-en-opstanding-van-de.html">Nieuws-dat-de-mainstreammedia-verzwijgen en ander nieuws</a></span></h2><h2><span style="font-weight: normal;"><span style="font-size: small;"><a href="http://antropocalypse.blogspot.nl/2012/10/nieuws-dat-de-mainstreammedia.html" target="_blank">idem inhoudsopgave</a></span></span></h2><div style="font-size: medium;"><h3><a href="http://antropocalypse.blogspot.nl/2013/11/judith-von-halle-behrend-2013-2014.html" target="_blank"><span style="font-family: inherit; font-size: small;">Judith von Halle Behrend 2013-2014</span></a></h3><h3><span style="font-family: inherit; font-size: small;"><a href="http://antropocalypse.blogspot.nl/2013/06/judith-von-halle-behrend-2012.html" target="_blank">Judith von Halle Behrend 2012</a></span></h3><span><span style="font-size: large;">Er is een apart blog ontstaan aangaande zaken die met Judith von Halle te maken hebben, deze wordt geregeld aangevuld met nieuwe informatie. Oorspronkelijk was het de bedoeling dat het een samenhangend artikel zou worden. </span></span><br /><span><span style="font-size: large;">2 artikelen zijn er inmiddels verschenen.</span></span><br /><span><span style="font-size: large;"><a href="http://antropocalypse.blogspot.nl/2014/07/judith-von-halle-behrend.html" target="_blank">deel 1</a></span></span><br /><span><span style="font-size: large;"><a href="http://antropocalypse.blogspot.nl/2014/10/judith-von-halle-behrend.html" target="_blank">deel 2</a></span></span></div></span></div>
<div>
<br /></div>
<div>
<h3>
<span style="font-size: large;">artikel(en) reeds verschenen in Apokalyps Nu en binnenkort op dit blog</span></h3>
<span style="font-size: large;"><br />
</span> <br />
<div class="separator" style="clear: both; text-align: center;">
<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEglZbabtIPhlEpBrLkJDDqrCkp_7OyYxaTHpgYf-OHo0dhr5EbDDRfP8M4JY2VtICQGCDBRYjt9r4PSRLm8xncSxA2-OwKiMXQvAjX-CeK8vEz_vE8GPercG1x_kkbpzhNknegGMOotpM-2/s1600/Mammana1_med.gif" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="150" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEglZbabtIPhlEpBrLkJDDqrCkp_7OyYxaTHpgYf-OHo0dhr5EbDDRfP8M4JY2VtICQGCDBRYjt9r4PSRLm8xncSxA2-OwKiMXQvAjX-CeK8vEz_vE8GPercG1x_kkbpzhNknegGMOotpM-2/s200/Mammana1_med.gif" width="200" /></a></div>
<span style="font-size: large;"><br />
</span><br />
<br />
<br /></div>
<div>
<br />
<h3>
<span style="font-size: large;"> andere artikelen verwant aan het hoofdthema (niet genummerd):</span></h3><div><span style="font-size: large;"><br /></span></div><div><br /></div>
</div>
<div>
<span style="font-size: large;">_<a href="https://www.blogger.com/blog/posts/8301326297999841989?hl=nl">over Christian Clement en zijn SKA</a></span></div><div><br /></div>
<div>
<h3>
<span style="font-family: inherit; font-size: large;"><a href="http://antropocalypse.blogspot.nl/1999/01/anna-katharina-emmerich.html" style="font-weight: normal;">-naar artikel Anna Katharina Emmerich</a></span></h3>
<h3>
</h3>
<h3>
</h3>
<h3>
<span style="font-weight: normal;">
<span style="font-family: inherit; font-size: large;"><a href="http://antropocalypse.blogspot.nl/2012/09/verhouding-christengemeenschap-en.html" target="_blank">-verhouding-christengemeenschap en antroposofie</a></span></span></h3>
<h3>
<span style="font-weight: normal;"><br />
<span style="font-family: inherit; font-size: large;"><a href="http://antropocalypse.blogspot.nl/2012/09/gedichten.html" target="_blank">-gedichten Mara Friederich</a></span></span></h3>
<h3>
<span style="font-weight: normal;"><br />
<span style="font-family: inherit; font-size: large;"><a href="http://antropocalypse.blogspot.nl/2012/09/max-reuschle.html" target="_blank">-Max Reuschle gedicht Herr des Schicksals</a></span></span></h3>
<h3>
<span style="font-weight: normal;"><br />
<span style="font-family: inherit; font-size: large;"><a href="http://antropocalypse.blogspot.nl/2012/09/novalis.html">-Novalis Geistliche Lieder</a></span></span></h3>
<h3>
<span style="font-family: inherit; font-size: large;"><a href="http://antropocalypse.blogspot.nl/2012/10/novalis-hymnen-die-nacht.html" style="font-weight: normal;">-Novalis Hymnen an die Nacht</a></span></h3>
<h3>
<span style="font-weight: normal;"><br />
<span style="font-family: inherit; font-size: large;"><a href="http://antropocalypse.blogspot.nl/2012/10/nina-sombart-paintings.html" target="_blank">-Nina Sombart paintings</a></span></span></h3>
<h3>
<span style="font-weight: normal;"><br />
<span style="font-family: inherit; font-size: large;"><a href="http://antropocalypse.blogspot.nl/2012/10/yeshayahu-ben-aharon.html" target="_blank">-Yeshayahu-Ben-Aharon</a></span></span></h3>
<h3>
<span style="font-weight: normal;"><br />
<span style="font-family: inherit; font-size: large;"><a href="http://antropocalypse.blogspot.nl/2012/10/daskalos-magier-van-strovolos-over.html" target="_blank">-Daskalos-magier van Strovolos over Rudolf Steiner</a></span></span></h3>
<h3>
<span style="font-weight: normal;"><br />
<span style="font-family: inherit; font-size: large;"><a href="http://antropocalypse.blogspot.nl/2012/10/wie-was-rudolf-steiner.html" target="_blank">-Wie was Rudolf Steiner?</a></span></span></h3>
<h3>
<span style="font-weight: normal;"><br />
<span style="font-family: inherit; font-size: large;"><a href="http://antropocalypse.blogspot.nl/2012/10/krishnamurti-neemt-afstand-van-de-orde.html" target="_blank">-Krishnamurti neemt afstand van de orde Ster van het Oosten</a></span></span></h3>
<h3>
<span style="font-weight: normal;"><br />
<span style="font-family: inherit; font-size: large;"><a href="http://antropocalypse.blogspot.nl/2012/10/beinsa-douno-peter-deunov-bodhisattva.html" target="_blank">-Beinsa-Douno-Peter-Deunov-bodhisattva?</a></span></span></h3>
<div>
<span style="font-weight: normal;"><br />
</span><br />
<h2>
<a href="http://antropocalypse.blogspot.nl/2012/12/100-jaar-antroposofie.html?utm_source=BP_recent" target="_blank">-100-jaar-antroposofie</a></h2>
</div>
<div>
<span style="font-weight: normal;"><br />
</span><br />
<span style="font-size: large;"><b><a href="http://antropocalypse.blogspot.nl/2015/02/auteur.html" target="_blank">-auteur</a></b></span><br />
<span style="font-size: large;"><br /></span>
<span style="font-size: large;"><a href="http://antropocalypse.blogspot.nl/2015/02/spirituele-wetmatigheden.html" target="_blank">-spirituele wetmatigheden?</a></span><br />
<br /></div>
</div>
<br />
<h3 style="text-align: left;">
</h3>
<div class="separator" style="clear: both; text-align: center;">
<br /></div>
<div>
<div class="separator" style="clear: both; text-align: center;">
<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjWc27xo5JCBPUToSZLna4tNPPwWeGYpNyBV8yjZB1KEsaUEj_Icc2qllXr-dPRSHUqsiZcD3UNGWoyw7VVzy9IF95soAIMjprWQO_6sakIeD8Ad_0-ZLKxrimI0sILIb8TMS_nm072svXo/s1600/smiley.jpg" style="margin-left: 1em; margin-right: 1em;"><img border="0" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjWc27xo5JCBPUToSZLna4tNPPwWeGYpNyBV8yjZB1KEsaUEj_Icc2qllXr-dPRSHUqsiZcD3UNGWoyw7VVzy9IF95soAIMjprWQO_6sakIeD8Ad_0-ZLKxrimI0sILIb8TMS_nm072svXo/s1600/smiley.jpg" /></a></div>
<br />
<h3>
<span style="font-size: large;">in de planning:</span></h3>
<br />
<br />
<br />
<h3>
<a href="https://apokalypsnu.nl/welkom/apokalyps-nu/" target="_blank">-inhoudsopgave oudere nummers Apokalyps Nu!</a></h3>
<div>
<br /></div>
<h3>
<a href="http://antropocalypse.blogspot.nl/2012/09/links-naar-andere-websites.html" target="_blank">-links naar andere websites</a></h3>
</div>
<div>
<br /></div>
<h3>
<a href="mailto:kees.kromme@kpnmail.nl" rel="nofollow" target="_blank">-commentaar sturen naar auteur</a></h3>
<div>
<br />
<br />
<br />
<br /></div>
<h2>
<span style="color: red; font-size: large;">Belangrijke mededeling! :</span></h2>
<h3>
<span style="color: red;"><a href="http://antropocalypse.blogspot.nl/2000/01/omgang-met-teksten-van-rudolf-steiner.html" target="_blank">hoe om te gaan met teksten van Rudolf Steiner</a> (duitse tekst)</span></h3>
<div>
<br /></div>
<div>
<br /></div>
<a href="http://antropocalypse.blogspot.nl/2012/09/in-het-tijdschrift-apokalyps-nu-zijn.html"><span style="font-size: large;">terug naar introductie</span></a><br />
<br />
<div class="separator" style="clear: both; text-align: center;">
</div>
<script src="//www.gmodules.com/ig/ifr?url=http://www.inventivegadget.com/gadget/solarphase.xml&up_added=0&up_observatory=SDO&up_measurement=304&up_size=2&synd=open&w=320&h=200&title=Current+Solar+Phase+-+__UP_observatory__&border=%23ffffff%7C3px%2C1px+solid+%23999999&output=js"></script><br />
<br />
<script src="https://je.revolvermaps.com/p.js" type="text/javascript"></script><script type="text/javascript">rm2d_ki101('6','256','128','496qiaeqe74','ff0000',0);</script><br />
<br />
<b:if cond="data:blog.pageType == "item""><br />
</b:if><br />
<form>
<input onclick="window.print()" type="button" value="Print This Page" /> </form>
<br />
<!--CheckStat Free 4.2 Begin--><br />
<!--LET OP: De teller zal worden verwijderd indien--><br />
<!--aanpassingen zijn gemaakt aan deze code of--><br />
<!--wanneer het icoon niet zichtbaar is op de site.--><br />
<script language="javascript" type="text/javascript">
function checkstat(a,v){var set=new Array();if(typeof v=="string")
{set[0]=parseInt(v.substring(0,1))}else{set[0]=(v==3||v==4)?0:1}
var jv,sz,sc,i;js="";var td=new Date();var tm=td.getTime();
var s=screen;var d=document;var l="http://checkstat.nl/cgi-bin/";
var lo=d.URL;var n=navigator;var re=typeof(top.document)=="object"?
top.document.referrer:d.referrer;for(i=0;i<=5;i++)
{d.write('<script language="javascript1.'+i+'">js="'+i+'"<\/script>')}
if(js>=1){jv=n.javaEnabled()?"y":"n"}if(js>=2){sz=s.width+"*"+s.height;
sc=n.appName.substring(0,9)=="Microsoft"?s.colorDepth:s.pixelDepth;}
var ar="&location="+escape(lo)+"&screensize="+sz+"&screencolors="+sc+
"&javascript=1."+js+"&java="+jv+"&referrer="+escape(re)+"&time="+tm;
if(set[0]){d.write('<a target=_blank href="'+l+'show.cgi?'+a+
'"><img nosave name=icon width=19 height=19 border=0 alt="CheckStat" '+
'src="'+l+'count.cgi?'+a+ar+'"><\/a>')}else{d.write('<img width=1 '+
'height=1 src="'+l+'count.cgi?'+a+ar+'">')}}checkstat('antropocalyp','110')
</script><noscript><br />
<a href="http://checkstat.nl/cgi-bin/show.cgi?antropocalyp"
target=_blank><img name="icon" width="19" height="19" src="https://checkstat.nl/cgi-bin/count.cgi?antropocalyp" border="0" alt="CheckStat"></a></noscript><br />
<!--CheckStat Free 4.2 End--><br />
<br /></div>
cheese curve http://www.blogger.com/profile/17996556812316664743noreply@blogger.com1tag:blogger.com,1999:blog-2449475678820169399.post-19378870200196965642023-03-28T11:23:00.001+02:002023-03-28T19:21:02.591+02:00De gecoordineerde aanval op de ziel (gelinkte versies)<b:if cond="data:blog.pageType == "item"">
<form> <input onclick="window.print()" type="button" value="Print This Page" /><br /><br /><br /> </form><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgn8l89csbkTuNTwOkKI93UBb3wqIfnJnq_l3Atku5ktgA3bYBDDnXOcTQu-6TNSTxZFQ8YZ2m0gG3d_ZaZgQpOBN1tH2NIKuZURIqojv6MQ1LEEjo9PMxX_SVGgvl3VpYKk9MrDwzpesSEnmFn6EQtt23i4D_d0nwtF0xGOhiytSgo5NCmo-ETX7ud9w/s600/Michael1.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="600" data-original-width="465" height="320" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgn8l89csbkTuNTwOkKI93UBb3wqIfnJnq_l3Atku5ktgA3bYBDDnXOcTQu-6TNSTxZFQ8YZ2m0gG3d_ZaZgQpOBN1tH2NIKuZURIqojv6MQ1LEEjo9PMxX_SVGgvl3VpYKk9MrDwzpesSEnmFn6EQtt23i4D_d0nwtF0xGOhiytSgo5NCmo-ETX7ud9w/s320/Michael1.jpg" width="248" /></a></div><br />
</b:if>
<div>doorgelinkt naar:</div><h3 style="text-align: left;"><a href="https://antroposofieblog.wordpress.com/2023/03/20/de-gecoordineerde-aanval-op-de-ziel/">https://antroposofieblog.wordpress.com/2023/03/20/de-gecoordineerde-aanval-op-de-ziel/<br /></a>wordpress versie dd 28-3-2023</h3><div><br /></div><div><br /></div><div><br /></div><div>dit volgende artikelen (met oudere versiedatum) is doorgelinkt naar de volgende website van </div><div>Apo Nu! onder berichten:<br /><br /><a href="https://apokalypsnu.nl/berichten/kees-kromme-de-gecoordineerde-aanval-op-de-ziel/">https://apokalypsnu.nl/berichten/kees-kromme-de-gecoordineerde-aanval-op-de-ziel/</a><br /><br />en
op blog alwaar ook pdf te downloaden is<br /><br /><a href="https://apokalypsnu.nl/2022/05/13/kees-kromme-de-gecoordineerde-aanval-op-de-ziel/">https://apokalypsnu.nl/2022/05/13/kees-kromme-de-gecoordineerde-aanval-op-de-ziel/</a></div><div><br /></div><div><br /></div><div><br /></div><div><br /></div><div><br /><br />het
artikel is vrij lijvig nml. 102 blz.</div><div><br /></div><div>omdat het artikel gelinkt is is de commentaar functie bij de link hier niet beschikbaar.</div><div>Maar indien men terugkeert naar dit blog kan men onderaan wel een commentaar posten.</div><div><br /></div><div>het artikel is geïnspireerd door het boek van Yeshayahu ben Aharon:</div><div>The twilight and resurrection of humanity-The history of the Michaelic Movement since the Death of Rudolf Steiner met name beschreven in het nawoord waarvan de vertaling <a href="https://antropocalypse.blogspot.com/2023/03/de-schemering-en-opstanding-van-de.html">hier</a> is.</div><div><br />als men het zou willen printen dan
kost dat 8.59 euro per exemplaar voor 102 <br />bladzijden.<br />let wel in het
elektronische exemplaar zijn vele links naar websites die in <br />een geprint
exemplaar ontbreken. Bovendien zijn helaas nog diverse <br />spelfouten in dit
artikel niet gecorrigeerd, dus wie zich daaraan stoort kan <br />het maar beter
niet lezen</div><div><br /></div><div>of... als diegenen die het Nederlands goed beheersen zich zouden willen werpen op corrigeerarbeid dan zou ik diegenen zeer erkentelijk zijn. Het gaat tenslotte om de boodschap en deze gaat voor mij boven een paar hinderlijke spelfouten die ik zelf (helaas) niet kan corrigeren.<br /><br /><a href="https://print.24bookprint.com/site/index.php?r=quickprice">https://print.24bookprint.com/site/index.php?r=quickprice</a>
printshop pod<br />(print on demand)<br />instelling<br />type paperback<br />formaat A4
staand<br />omslag afwerking mat<br />papier wit papier hvo<br />kleur binnenwerk
zwart/wit (kleur kan ook maar dan duurder)<br />aantal pagina''s
102<br /><br />berekende prijs 8.59 euro <br /></div><div><br /></div><a href="https://antropocalypse.blogspot.com/2015/04/inhoudsopgave-artikelen.html">terug naar inhoudsopgave</a>cheese curve http://www.blogger.com/profile/17996556812316664743noreply@blogger.com6tag:blogger.com,1999:blog-2449475678820169399.post-17006470411592347072023-03-20T19:32:00.003+01:002023-03-20T19:34:25.599+01:00Afterword from “the twilight and resurrection of humanity”<b:if cond="data:blog.pageType == "item"">
<form> <p style="margin-bottom: 0cm;"><span style="font-family: Times New Roman, serif;"><span style="font-size: medium;"><b>Afterword from “the twilight and resurrection of humanity”</b></span></span></p>
<p style="margin-bottom: 0cm;"><span style="font-family: Times New Roman, serif;">the
history of the Michaelic Movement since the death of Rudolf Steiner</span></p>
<p style="margin-bottom: 0cm;"><span style="font-family: Times New Roman, serif;">an
esoteric study.</span></p><p style="margin-bottom: 0cm;"><span style="font-family: Times New Roman, serif;"><a href="https://antropocalypse.blogspot.com/2023/03/de-schemering-en-opstanding-van-de.html">here Dutch translation.</a></span></p>
<p style="margin-bottom: 0cm;"><span style="font-family: Times New Roman, serif;"><br /></span><span style="font-family: Times New Roman, serif;"><span style="font-size: medium;">The
Resurrection of the Etheric Christ in the<br />Twenty-first Century</span></span></p>
<div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgvJ9RT1BYngUhW4z4XJDEayTv8VtK7eUM_4pvL4rSIKIb_HegsMSuUoJAbUbl8cbEp9G7hKOgNLbWN35VYN2VqwVYIEqdGlaPBX9pc4lF6-CIK5zhy3aq3pVk3Rq_V-6JyfJfI4Y7928XMQ_H2_zXXEE1RHu_Dqu5YeixCYeFihB4_1alrDBSYw_SJwQ/s499/aharon%20kaft%20twilight_.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="499" data-original-width="333" height="320" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgvJ9RT1BYngUhW4z4XJDEayTv8VtK7eUM_4pvL4rSIKIb_HegsMSuUoJAbUbl8cbEp9G7hKOgNLbWN35VYN2VqwVYIEqdGlaPBX9pc4lF6-CIK5zhy3aq3pVk3Rq_V-6JyfJfI4Y7928XMQ_H2_zXXEE1RHu_Dqu5YeixCYeFihB4_1alrDBSYw_SJwQ/s320/aharon%20kaft%20twilight_.jpg" width="214" /></a></div><br /><p style="margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><span style="font-family: Times New Roman, serif;">page
298<br />Rudolf Steiner emphasized repeatedly that the foremost task of
Anthro-<br />posophy is to take the way for a fully conscious
experience of the etheric<br />Christ, who is the being heart of the
school and movement of Michael. But<br />he could only pont a future
event that would begin in the 1930s and 40s<br />and continue over the
next 3000 years. As we showed in the third lecture<br />above, he
couldn't continue his work on the earth to help his pupils to<br />develop
the spiritual faculties needed to experience and perceive the
etheric<br />Christ in the world consciously before 1933. Therefore,
this was<br />the foremost task of our work at the end of the century,
to unite spiritual<br />science with the new revelation of the etheric
Christ, and the new etheric<br />Christ revelation with spiritual
science.(</span><span style="color: #c9211e;"><span style="font-family: Times New Roman, serif;">295</span></span><span style="font-family: Times New Roman, serif;">)
I have investigated this impulse<br />since 1975, and this was and is
the thread that guides me through all my<br />spiritual scientific
research. This thread led me to discover that, since the<br />transition
from the twentieth to the twenty-first centuries, and then
espe-<br />cially from 2008-11, the appearance of the etheric Christ
has changed in<br />a marked way, in comparison to His appearance in
the course of the last<br />century. All evolutionary transformations
are prepared in a gradual way.<br />Nevertheless, each revelation of a
new stage of evolution, appears as a new<br />spiritual event, because
its novelty is absolutely real. This applies also to<br />the evolution
of the highest and most sublime being of our entire cosmic<br />evolution
to the Christ being Himself.<br /> From 1933 antil 1998, His whole
etheric appearance revealed how<br />greatly He was burdered, indeed,
profoundly wounded, by the fact<br />that He carries in His heart the
weight of all the evil deeds that human-<br />ity unleashed on the
earth since the end of the nineteenth century and<br />throughout the
course of the whole twentieth century. This was described<br />in
greater detail in the second lecture above. In my book, </span><span style="font-family: Times New Roman, serif;"><span style="font-size: small;"><i>The
Spiritual<br />Event of the 20th Century,</i></span></span><span style="font-family: Times New Roman, serif;">
I described how the etheric Christ descended<br />in the 30s and 40s
into the care of human evil and took it into His heart<br />by uniting
Himself with it. I also described the light-filled results of
this<br />sacrifice that were revealed in the renewed etheric body of
the earth. It<br />could be perceived in the etheric body of the earth,
due to the spiritual<br />activity of the human and angelfic beings in
the School of Michael, who<br />went before Him and supported this
sacrifice. I called this new etheric<br />world, that came into being
for the first time in human evolution,</span><span style="font-family: Times New Roman, serif;"><span style="font-size: small;"><i>
‘the<br /> page 298</i></span></span></p>
<p style="margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><span style="font-family: Times New Roman, serif;"><span style="font-size: small;"><i>299
</i></span></span>
</p>
<p style="margin-bottom: 0cm;"><span style="font-family: Times New Roman, serif;"><span style="font-size: small;"><i>earthly-human
sun</i></span></span><span style="font-family: Times New Roman, serif;">',
because it is the first fruit of the co-creation between human souls
and the gods. In this new earthly-human, etheric sun world, an
imagination appeared, that showed the reflection of the result of
this sacrificial deed. It could be grasped because the etheric
consequences of this sacrifice appeared in the etheric body of the
earth. It was also possible to experience the results of this
sacrifice, from the other side, in the appearance of His individual
etheric body, where it became visible in His etheric human-like
appearance. In this manner, I could closely follow the etheric
results of His sacrifice from both the planetary and human sides.
What one could perceive with imaginative perception is an external,
etheric revelation of His spiritual being. With imaginative cognition
alone, it is not possible to follow the spiritual being of the Christ
on His way to this deepest evil place. To begin with, one could
experience Him only through His planetary etheric body, on the one
hand, as described in </span><span style="font-family: Times New Roman, serif;"><span style="font-size: small;"><i>The
Spiritual Event of the 20th Century</i></span></span><span style="font-family: Times New Roman, serif;">,
and, on the other hand, through His etheric human form, as described
in </span><span style="font-family: Times New Roman, serif;"><span style="font-size: small;"><i>The
New Experience of the Supersensible.</i></span></span><span style="font-family: Times New Roman, serif;">(</span><span style="color: #c9211e;"><span style="font-family: Times New Roman, serif;">296</span></span><span style="font-family: Times New Roman, serif;">
)</span></p>
<p style="margin-bottom: 0cm;"> <span style="font-family: Times New Roman, serif;">In
order to understand the meaning of the new revelation of the
resurrected etheric Christ in the twenty-first century, we must
understand the continuation between His sacrifice in the nineteenth
century, that Rudolf Steiner could still describe, and the sacrifice
during the twentieth century. The new revelation in the present is
the result of the continuous stream of these deeds of sacrifice. For
this we have to consider how Rudolf Steiner described the first stage
of this sacrificial process, that he called </span><span style="font-family: Times New Roman, serif;"><span style="font-size: small;"><i>'the
second mystery of Golgotha</i></span></span><span style="font-family: Times New Roman, serif;">',
that took place at the end of the nineteenth century: </span>
</p>
<p style="margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><span style="font-family: Times New Roman, serif;"><span style="font-size: small;"><i>This
black sphere brought to the spiritual world with the dying souls of
the</i></span></span><span style="color: #c9211e;"><span style="font-family: Times New Roman, serif;"><span style="font-size: small;"><i>
</i></span></span></span>
</p>
<p style="margin-bottom: 0cm;"><span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: small;"><i>nineteenth
century was taken by the </i></span></span></span><span style="font-family: Times New Roman, serif;"><span style="font-size: small;"><i>Christ,
in accordance with the Manichaean </i></span></span>
</p>
<p style="margin-bottom: 0cm;"> <span style="font-family: Times New Roman, serif;"><span style="font-size: small;"><i>principle,
into his being, in order to transform it. It caused, for the angelic
being in which the Christ has revealed Himself since the Mystery of
Golgotha, 'the death by suffocation'. This sacrifice of Christ in the
nineteenth century is comparable to the sacrifice on the physical
plane in the Mystery of Golgotha and can be termed the second
crucifixion of Christ on the etheric plane. This spiritual
suffocation and death that caused the annihilation of consciousness
of an angelic being, is a recapitulation of the Mystery of Golgotha
in the worlds immediately above our own... the dying of Christ's
consciousness in the angelic sphere in the nineteenth century, will
lead to the resurrection of direct Christ consciousness in the
earthly sphere.(</i></span></span><span style="color: #c9211e;"><span style="font-family: Times New Roman, serif;"><span style="font-size: small;"><i>297</i></span></span></span><span style="font-family: Times New Roman, serif;"><span style="font-size: small;"><i>
)</i></span></span></p>
<p style="margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><span style="font-family: Times New Roman, serif;">Furthermore,
in the second lecture about this mystery, Rudolf Steiner added
another aspect, that deepens its meaning and significance. Now he
says that the Christ was actually '</span><span style="font-family: Times New Roman, serif;"><span style="font-size: small;"><i>banished</i></span></span><span style="font-family: Times New Roman, serif;">'
and '</span><span style="font-family: Times New Roman, serif;"><span style="font-size: small;"><i>driven
out</i></span></span><span style="font-family: Times New Roman, serif;">'
of the etheric world into the physical world: </span>
</p>
<p style="margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><span style="font-family: Times New Roman, serif;"><span style="font-size: small;"><i>The
exertions of these souls who had gone through the gate of death
succeeded-one cannot express it otherwise-in driving the Christ out
of the spiritual world... He had to undergo banishment from His
existence in the spiritual world. And thus, there was fulfilled in
Him the eternal law of the spiritual world, that what disappears for
the higher spiritual world arises</i></span></span></p>
<p style="margin-bottom: 0cm;"><span style="font-family: Times New Roman, serif;"><span style="font-size: small;"><i>anew
in the lower world. If it is possible in the twentieth century for
souls</i></span></span></p>
<p style="margin-bottom: 0cm;"><span style="font-family: Times New Roman, serif;"><span style="font-size: small;"><i>to
evolve to an understanding of the Mystery of Golgotha, then it is due
to</i></span></span></p>
<p style="margin-bottom: 0cm;"><span style="font-family: Times New Roman, serif;"><span style="font-size: small;"><i>this
Event, that Christ, through a conspiracy of materialistic souls, has
been</i></span></span></p>
<p style="margin-bottom: 0cm;"><span style="font-family: Times New Roman, serif;"><span style="font-size: small;"><i>driven
out of the spiritual worlds, and transferred into the sense world,
into</i></span></span></p>
<p style="margin-bottom: 0cm;"><span style="font-family: Times New Roman, serif;"><span style="font-size: small;"><i>the
world of man, so that even in this world of the senses new
understanding for the Christ can begin. Hence, too, Christ is still
more nearly and inti</i></span></span></p>
<p style="margin-bottom: 0cm;"><span style="font-family: Times New Roman, serif;"><span style="font-size: small;"><i> mately
united with the destiny of men on Earth.(</i></span></span><span style="color: #c9211e;"><span style="font-family: Times New Roman, serif;"><span style="font-size: small;"><i>298</i></span></span></span><span style="font-family: Times New Roman, serif;"><span style="font-size: small;"><i>)</i></span></span></p>
<p style="margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;">
</p>
<p style="margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><span style="font-family: Times New Roman, serif;">page
300</span></p>
<p style="margin-bottom: 0cm;"> <span style="font-family: Times New Roman, serif;">This
banishment from the etheric world is the cause of what the Christ</span></p>
<p style="margin-bottom: 0cm;"><span style="font-family: Times New Roman, serif;">had
to experience on the earth from the 30s and 40s until the end of the</span></p>
<p style="margin-bottom: 0cm;"><span style="font-family: Times New Roman, serif;">century,
when the united power of the two apocalyptic Beasts began to</span></p>
<p style="margin-bottom: 0cm;"><span style="font-family: Times New Roman, serif;">control
humanity in 1933-1998. Today, in 2019, it is possible for the first</span></p>
<p style="margin-bottom: 0cm;"><span style="font-family: Times New Roman, serif;">time
because His recent resurrection from this '</span><span style="font-family: Times New Roman, serif;"><span style="font-size: small;"><i>grave
of civilization</i></span></span><span style="font-family: Times New Roman, serif;">'</span></p>
<p style="margin-bottom: 0cm;"><span style="font-family: Times New Roman, serif;">makes
it possible-to speak for the first time about what He experienced</span></p>
<p style="margin-bottom: 0cm;"><span style="font-family: Times New Roman, serif;">in
this grave. We can try to understand what actually took place, if we</span></p>
<p style="margin-bottom: 0cm;"><span style="font-family: Times New Roman, serif;">understand
fully what Rudolf Steiner said in 1913, that the Christ, after</span></p>
<p style="margin-bottom: 0cm;"><span style="font-family: Times New Roman, serif;">he
assimilated the materialistic thinking of the nineteenth century and</span></p>
<p style="margin-bottom: 0cm;"><span style="font-family: Times New Roman, serif;">suffered
a spiritual '</span><span style="font-family: Times New Roman, serif;"><span style="font-size: small;"><i>suffocation</i></span></span><span style="font-family: Times New Roman, serif;">'
and loss of consciousness in the etheric</span></p>
<p style="margin-bottom: 0cm;"><span style="font-family: Times New Roman, serif;">world,
was driven out of this world, into the physical world. We must</span></p>
<p style="margin-bottom: 0cm;"><span style="font-family: Times New Roman, serif;">feel
this with our whole human being, and we will be able to do so only</span></p>
<p style="margin-bottom: 0cm;"><span style="font-family: Times New Roman, serif;">when
our etheric hearts become robust organs of spiritual perception and</span></p>
<p style="margin-bottom: 0cm;"><span style="font-family: Times New Roman, serif;">cognition.
Then we will realize that after the Christ was banished from the</span></p>
<p style="margin-bottom: 0cm;"><span style="font-family: Times New Roman, serif;">etheric
world to the Earth, on the Earth, living now entirely among living,</span></p>
<p style="margin-bottom: 0cm;"><span style="font-family: Times New Roman, serif;">incarnated
human beings, he had to face a wholly new attack. Now, as</span></p>
<p style="margin-bottom: 0cm;"><span style="font-family: Times New Roman, serif;">an
etheric human being, living among physical human beings in the 30s</span></p>
<p style="margin-bottom: 0cm;"><span style="font-family: Times New Roman, serif;">and
40s, he was confronted by the far greater evil forces, unleashed by</span></p>
<p style="margin-bottom: 0cm;"><span style="font-family: Times New Roman, serif;">incarnated
human souls, not after their death in the etheric world, but in</span></p>
<p style="margin-bottom: 0cm;"><span style="font-family: Times New Roman, serif;">the
physical world.</span></p>
<p style="margin-bottom: 0cm;"> <span style="font-family: Times New Roman, serif;">In
the course of the first half of the twentieth century, he had to
expe-</span></p>
<p style="margin-bottom: 0cm;"><span style="font-family: Times New Roman, serif;">rience
the full impact of the new forces of evil. Let us remember that</span></p>
<p style="margin-bottom: 0cm;"><span style="font-family: Times New Roman, serif;">Rudolf
Steiner said that the result of Christ's death by suffocation and</span></p>
<p style="margin-bottom: 0cm;"><span style="font-family: Times New Roman, serif;">banishment
in the second Mystery of Golgotha in etheric world at the</span></p>
<p style="margin-bottom: 0cm;"><span style="font-family: Times New Roman, serif;">end
of the nineteenth century, will be the '</span><span style="font-family: Times New Roman, serif;"><span style="font-size: small;"><i>resurrection
of direct Christ</i></span></span></p>
<p style="margin-bottom: 0cm;"><span style="font-family: Times New Roman, serif;"><span style="font-size: small;"><i>consciousness</i></span></span><span style="font-family: Times New Roman, serif;">'
in the earthly sphere in the course of the twentieth century.</span></p>
<p style="margin-bottom: 0cm;"><span style="font-family: Times New Roman, serif;">He
said that the angelic being in which the Christ has revealed Himself</span></p>
<p style="margin-bottom: 0cm;"><span style="font-family: Times New Roman, serif;">since
the Mystery of Golgotha, will become the bearer of this '</span><span style="font-family: Times New Roman, serif;"><span style="font-size: small;"><i>resurrection</i></span></span></p>
<p style="margin-bottom: 0cm;"><span style="font-family: Times New Roman, serif;"><span style="font-size: small;"><i>of
direct Christ consciousness' on the earth from the 30s and 40s. </i></span></span><span style="font-family: Times New Roman, serif;">But
what</span></p>
<p style="margin-bottom: 0cm;"><span style="font-family: Times New Roman, serif;">actually
took place on the earth in those years after the death of Rudolf</span></p>
<p style="margin-bottom: 0cm;"><span style="font-family: Times New Roman, serif;">Steiner
in 1925? What did the angelic being experience, when the time had</span></p>
<p style="margin-bottom: 0cm;"><span style="font-family: Times New Roman, serif;">come
for his previous sacrifice to cause this '</span><span style="font-family: Times New Roman, serif;"><span style="font-size: small;"><i>resurrection
of direct Christ</i></span></span></p>
<p style="margin-bottom: 0cm;"><span style="font-family: Times New Roman, serif;"><span style="font-size: small;"><i>consciousness'</i></span></span><span style="font-family: Times New Roman, serif;">
in the first human souls, that will enable them to perceive</span></p>
<p style="margin-bottom: 0cm;"><span style="font-family: Times New Roman, serif;">page
300</span></p>
<p style="margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><span style="font-family: Times New Roman, serif;">301</span></p>
<p style="margin-bottom: 0cm;"><span style="font-family: Times New Roman, serif;">consciously
His new etheric appearance? What did He really experience have taken
place in human souls in the physical world in this way? in the very
moment in which the resurrection of His consciousness could have
taken place in human soulsin the physical world in this way?</span></p>
<p style="margin-bottom: 0cm;"> <span style="font-family: Times New Roman, serif;">What
happened was, that in this very moment-it was in 1933-he was
confronted by the fact that 'the Beast that was released from its
captivity in the earth', already took over human hearts on the earth
in such a way, that in the moment in which His consciousness could
begin to be resurrected in human hearts-as the result of His second
sacrifice in the second Mystery of Golgotha in the etheric world-He
found that the heart of humanity was already possessed by the Beast.
But His resurrection was due to take place in this human heart.
Therefore, we must represent this experience in the most concrete and
vivid way, and experience it in our etheric hearts now, because the
time for this is ripe. We can do it, as we shall presently see,
because this resurrection is taking place now, a century later, under
totally different conditions.(</span><span style="color: #c9211e;"><span style="font-family: Times New Roman, serif;">299</span></span><span style="font-family: Times New Roman, serif;">)
This is what the Christ experienced in this crucial moment, when in
the 'holy of holies' of the human soul-as Jesus prophesied-He was
faced by the '</span><span style="font-family: Times New Roman, serif;"><span style="font-size: small;"><i>abomination
of desolation</i></span></span><span style="font-family: Times New Roman, serif;">':
</span><span style="font-family: Times New Roman, serif;"><span style="font-size: small;"><i>'So
when you see the desolating sacrilege spoken of by the prophet
Daniel, standing in the holy place (let the reader understand), then
let those who are in Judea flee to the mountains'</i></span></span><span style="font-family: Times New Roman, serif;">.(</span><span style="color: #c9211e;"><span style="font-family: Times New Roman, serif;">300</span></span><span style="font-family: Times New Roman, serif;">)
St Paul also describes this moment with great precision in his second
epistle to the Thessalonians, when he speaks about the demonic
</span><span style="font-family: Times New Roman, serif;"><span style="font-size: small;"><i>'lawless
one' who will 'seat himself in the temple of God, proclaiming himself
to be God'</i></span></span><span style="font-family: Times New Roman, serif;">.(</span><span style="color: #c9211e;"><span style="font-family: Times New Roman, serif;">301
</span></span><span style="font-family: Times New Roman, serif;">)</span></p>
<p style="margin-bottom: 0cm;"> <span style="font-family: Times New Roman, serif;">Rudolf
Steiner also pointed out this time prophetically in 1910: </span>
</p>
<p style="margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><span style="font-family: Times New Roman, serif;"><span style="font-size: small;"><i>The
years 1933, 1935 and 1937 will be especially significant. Faculties
that now are quite unusual for human beings will then manifest
themselves as natural abilities. At this time great changes will take
place, and Biblical prophecies will be fulfilled. Everything will be
transformed for the souls who are sojourning on Earth and also for
those who are no longer within the physical body. Regardless of where
they are, souls are encountering entirely new faculties. Everything
is changing, but the most significant event of our time is a deep,
decisive transformation in the soul faculties of man.(</i></span></span><span style="color: #c9211e;"><span style="font-family: Times New Roman, serif;"><span style="font-size: small;"><i>302</i></span></span></span><span style="font-family: Times New Roman, serif;"><span style="font-size: small;"><i>
)</i></span></span></p>
<p style="margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><span style="font-family: Times New Roman, serif;">We
can now use these new faculties to observe and describe what happened
when in</span><span style="font-family: Times New Roman, serif;"><span style="font-size: small;"><i>
'the years 1933, 1935 and 1937 great changes took place, and Biblical
prophecies were fulfilled</i></span></span><span style="font-family: Times New Roman, serif;">'.
What happened was that the forces that the Christ took into His heart
at this moment-again </span><span style="font-family: Times New Roman, serif;"><span style="font-size: small;"><i>'in
accordance with the Manichaean principle'</i></span></span><span style="font-family: Times New Roman, serif;">-were
not only the materialistic thoughts that human souls carried with
them to the etheric world after their death, which were bad enough at
that time; but he took into His heart now the consequences of the
evil deeds that human beings performed on the earth during their
earthly lives. But on close inspection, what took place in the 1930s
and 40s cannot be understood only as an infinitely powerful </span>
</p>
<p style="margin-bottom: 0cm;"><span style="font-family: Times New Roman, serif;">page
301</span></p>
<p style="margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><span style="font-family: Times New Roman, serif;">page
302</span></p>
<p style="margin-bottom: 0cm;"><span style="font-family: Times New Roman, serif;">intensification
and deepening of the death by suffocation of the angelic being that
carries the forces of the resurrection of the new Christ conscious
ness on the Earth itself. Something new was added, because now we are
dealing with what the Christ experienced after this death of
suffocation when He took into His heart the forces of evil actualized
in human hearts and human deeds, in the moment that He was ready to
let His forces of re urrection bring to their consciousness the new
faculties, by means of which they could perceive, on the Earth, His
etheric being and appearance. The new faculties about which Rudolf
Steiner spoke, with the forces of etheric consciousness and
cognition, by means of which the first incarnated human beings should
have begun to experience and perceive the etheric Christ from 1933,
were turned into their evil opposites. The Christ had to experience
this reversal in His own being, as the force that reverses the
resurrection of His consciousness into evil forces.(</span><span style="color: red;"><span style="font-family: Times New Roman, serif;">303</span></span><span style="font-family: Times New Roman, serif;">
)</span></p>
<p style="margin-bottom: 0cm;"> <span style="font-family: Times New Roman, serif;">We
can therefore begin to connect in a comprehensible way what Rudolf
Steiner described at the beginning of last century about the second
Mystery of Golgotha, with what happened to the Christ being after his
death. In this way we can begin to understand it as one continuous
process, that began in the etheric world at the end of the nineteenth
century and continued on the earth during the 30s and 40s and in the
second half of the last century. This great mystery will naturally
demand continued investigations by spiritual science for long times
to come, and in this afterword, I can only offer a first extract of
what these investigations have accomplished thus far (</span><span style="color: red;"><span style="font-family: Times New Roman, serif;">304</span></span><span style="font-family: Times New Roman, serif;">
)</span></p>
<p style="margin-bottom: 0cm;"> <span style="font-family: Times New Roman, serif;">The
problem is that the concepts and representations of a 'second
crucifixion' and 'death by suffocation' that Rudolf Steiner applies
to the understanding of the second Mystery of Golgotha, no longer
suffice when we continue to follow the Christ into the 30s and 40s.
We need to find a way to describe how the expected resurrection of
Christ's consciousness among humanity was suppressed and reversed to
its very opposite. It's. not another crucifixion or death by
suffocation, but something entirely new. We can help ourselves to
shed some light on this mystery, if we compare it to the resurrection
that followed the death in the physical Mystery of Golgotha. </span>
</p>
<p style="margin-bottom: 0cm;"> <span style="font-family: Times New Roman, serif;">Let
us imagine that when the resurrected Christ appeared on Easter
Sunday, the same beings and forces who crucified Him pushed Him back
into the grave out of which He emerged, and sealed it most tightly,
with the heaviest stones. But this is precisely what happened in the
second resurrection that followed the second etheric Mystery of
Golgotha. When we observe the events of 1933-45, we realize that the
second, etheric crucifixion and death by suffocation, that was to be
followed by the resurrec tion of the consciousness of Christ on the
Earth, was answered in human hearts and deeds by a most powerful
suppression and entombment of the </span>
</p>
<p style="margin-bottom: 0cm;"><span style="font-family: Times New Roman, serif;">blz
302</span></p>
<p style="margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"> <span style="font-family: Times New Roman, serif;">303</span></p>
<p style="margin-bottom: 0cm;"><span style="font-family: Times New Roman, serif;">being
that carries the new resurrected consciousness of the etheric Christ.
In this case, we shouldn't imagine that the already twice crucified
and (</span><span style="color: #c9211e;"><span style="font-family: Times New Roman, serif;">303</span></span><span style="font-family: Times New Roman, serif;">)
resurrected </span><span style="color: #333333;"><span style="font-family: Times New Roman, serif;">Christ</span></span><span style="color: red;"><span style="font-family: Times New Roman, serif;">
</span></span><span style="font-family: Times New Roman, serif;">was
crucified and killed again, but we must-for the lack of any better
concepts-compare what His angel went through to being pushed into a
far deeper, darker, and denser grave from the one out of which He
just emerged after the second Mystery of Golgotha. The etheric
crucifixion and death of suffocation of the second Mystery of
Golgotha took place in the etheric world; out of this etheric death
the new resurrected direct Christ consciousness should have emerged
from 1933 onward. But instead of this, the etherically resurrected
Christ took into His heart the evil deeds inspired by the Beast that
was individualized in those human souls who created the Gulags, the
Holocaust, Hiroshima and Nagasaki. These tremendous apocalyptic
events created a new '</span><span style="font-family: Times New Roman, serif;"><span style="font-size: small;"><i>grave</i></span></span><span style="font-family: Times New Roman, serif;">'
that, in contradistinction to the two first graves, was located in
the lower, sub-earthly world. The grave of the first Mystery of
Golgotha was located in the physical world, and the grave of the
second Mystery of Golgotha was in the etheric world. But this grave
into which the newly resurrected etheric Christ consciousness was
pushed, lies below the earth-in the '</span><span style="font-family: Times New Roman, serif;"><span style="font-size: small;"><i>evil</i></span></span><span style="font-family: Times New Roman, serif;">'
etheric, astral and spiritual worlds below. (</span><span style="color: #c9211e;"><span style="font-family: Times New Roman, serif;">305</span></span><span style="font-family: Times New Roman, serif;">
)</span></p>
<p style="margin-bottom: 0cm;"> <span style="font-family: Times New Roman, serif;">Our
honest self-knowledge leads us to experience this evil grave, in
which the resurrected etheric Christ was entombed, in our own lower
being, when we enter these dark realms in search for the Christ in
the last century and investigate what He experienced there. We had to
struggle with these forces in our humanity in the 1980s and 90s, to
kindle the Michaelic flames of our cognitive forces and steel them to
such an extent, to produce the necessary forces of spiritual
resilience and endurance. The whole '</span><span style="font-family: Times New Roman, serif;"><span style="font-size: small;"><i>knowledge
drama of the Second Coming</i></span></span><span style="font-family: Times New Roman, serif;">'
described in Chapter 5 of </span><span style="font-family: Times New Roman, serif;"><span style="font-size: small;"><i>The
New Experience of the Supersensible</i></span></span><span style="font-family: Times New Roman, serif;">,
is a description of this path. It starts by an individualized
recapitulation of the second, etheric Mystery of Golgotha, through
the assimilation and transformation of the death forces of the
Ahrimanic intellect, and their resurrection in the form of the new
etheric Christ consciousness. But then we had to proceed further,
because our task was to investigate also what the Christ experienced
in the 30s and 40s. For this purpose, we had to experience how our
</span><span style="font-family: Times New Roman, serif;"><span style="font-size: small;"><i>'resurrection
of direct Christ consciousness'</i></span></span><span style="font-family: Times New Roman, serif;">,
is suppressed by a stronger power than the Ahrimanic force of death;
this much greater power doesn't only kill the etheric consciousness
of the angel being who embodies the Christ, not only banishes Him
from the etheric world into the physical world, as happened in the
nineteenth century; it pushes Him lower still, into the darkest
regions below the earth, or, which is the same, into the depths of
the new forces of human evil. This process must be first of all
recapitulated and individualized, to develop the necessary spiritual
cognitive forces and put them in the service of Michael, without
which one </span>
</p>
<p style="margin-bottom: 0cm;"><span style="font-family: Times New Roman, serif;">page
303</span></p>
<p style="margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><span style="font-family: Times New Roman, serif;">304</span></p>
<p style="margin-bottom: 0cm;"><span style="font-family: Times New Roman, serif;">cannot
investigate the etheric appearance and fate of the Christ in our
time. But after creating this foundation of spiritual scientific
knowledge, the destiny of humanity in the whole twentieth century
must be experienced as well. As we participate, through the knowledge
drama of the Second Coming, in the destiny of the Christ in the
nineteenth century and in His death and suffocation in Ahrimanic
human thinking, we may continue and experience His ordeals in the
course of the whole twentieth century, because the Christ is the
bearer of the entire karms of humanity because He is the being of
humanity. (</span><span style="color: #c9211e;"><span style="font-family: Times New Roman, serif;">306</span></span><span style="font-family: Times New Roman, serif;">)</span></p>
<p style="margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"> <span style="font-family: Times New Roman, serif;">The
two apocalyptic Beasts that took over the control of humanity on the
earth from the hands of Ahriman in 1933-1994, possess a much stronger
power. Their united power, described in Chapter 13 of the Revelation
of St John, is the direct adversary of the Christ, and works through
humanity's reversed and evil spiritual </span><span style="font-family: Times New Roman, serif;"><span style="font-size: small;"><i>'I</i></span></span><span style="font-family: Times New Roman, serif;">'
forces, and gain tremendous power and weight through them. Let us be
reminded again in this context of Rudol Steiner's words, quoted
above, that </span><span style="font-family: Times New Roman, serif;"><span style="font-size: small;"><i>'At
the end of this century [1998] time will come when Sorat will once
again raise his head most strong out of the waves of evolution to
become the adversary of that appearance of Christ, which those who
have been prepared for it will already experience during the first
half of the twentieth century when the Etheric Chris becomes
visible.’’</i></span></span><span style="font-family: Times New Roman, serif;">
This is the very essence of what we must reveal today, and as Rudolf
Steiner said, in order to become </span><span style="font-family: Times New Roman, serif;"><span style="font-size: small;"><i>'human
beings who under stand these things and know how to interpret the
signs of the times, let us arrange our lives in accordance with these
three mysteries of our time the mystery of Michael, the mystery of
Christ, and the mystery of Sorat </i></span></span><span style="font-family: Times New Roman, serif;">(</span><span style="color: #c9211e;"><span style="font-family: Times New Roman, serif;">307</span></span><span style="font-family: Times New Roman, serif;">)</span></p>
<p style="margin-bottom: 0cm;"> <span style="font-family: Times New Roman, serif;">Therefore,
as we said above, when we try to understand this aspect of the
etheric Christ mystery today, we must imagine that the resurrected
Christ consciousness, were suppressed and compressed down into the
heaviest sealed and dense tomb and grave, that tries to hold it there
forever. This is of course only an imaginative picture, that hardly
expresses what actually took place in Christ's living heart at that
time. This event is the first event that belongs to the mystery and
mission of evil in the present age, because, as Rudolf Steiner
pointed out in 1918, </span><span style="font-family: Times New Roman, serif;"><span style="font-size: small;"><i>'mankind
is thus led to a renewed experience of the Mystery of Golgotha in the
fifth epoch through the forces of evil. Through the experience of
evil, it will be possible for the Christ to appear again, just as He
appeared in the fourth post-Atlantean epoch through the experience of
death</i></span></span><span style="font-family: Times New Roman, serif;">
(</span><span style="color: #c9211e;"><span style="font-family: Times New Roman, serif;">308)</span></span></p>
<p style="margin-bottom: 0cm;"> <span style="font-family: Times New Roman, serif;">But
this means, concretely speaking, that the infinite weight of all evil
human deeds, taken together, that had no precedent before, was taken
into His living heart. He took into his heart all the enormous
amounts of evil thoughts and deeds accomplished by humanity since the
age of materialism began in the sixteenth and seventeenth centuries,
and which reached such an intensity at the end of the nineteenth
century; but the </span>
</p>
<p style="margin-bottom: 0cm;"> <span style="font-family: Times New Roman, serif;">page
304</span></p>
<p style="margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><span style="font-family: Times New Roman, serif;">305
</span>
</p>
<p style="margin-bottom: 0cm;"><span style="font-family: Times New Roman, serif;">theoretical
materialism in the nineteenth century-whose spiritual effects the
earth in the twentieth century, that increased a billion times after
1933, and caused the being of the etheric Christ what can only be
described, for in the etheric world were evil enough-became
horrendous evil deeds on lack of any adequate terminology, to suffer
a nearly fatal 'heart attack </span>
</p>
<p style="margin-bottom: 0cm;"> <span style="font-family: Times New Roman, serif;">Because
we must speak about this mystery today, we have no other thinking and
language. But we must be aware of the fact, that all our choice
except to use concepts, images and words taken from our ordinary
thinking and language, But we must be aware of the fact, that all our
images and words, concepts and representations, are totally inadquate
to describe such mysteries and can hardly give more than a feeble
indication of this profound reality (</span><span style="color: #c9211e;"><span style="font-family: Times New Roman, serif;">309</span></span><span style="font-family: Times New Roman, serif;">)
Our spiritual investigations reveal that many decades were necessary
for the first real signs of healing and recovery to appear in His
etheric body. To begin with, the signs of healing appeared around His
wounded heart and gradually spread to His whole etheric body. One
could follow this closely since 1975, because the invisible, but
strongly felt, inner wounds of His innermost spiritual heart were
visibly marked in His external etheric body. The recovery was very
gradual, and when one inquired about the cause of this healing, one
received an image that showed how this has been accomplished step by
step by all the deeds of true human love on the earth. To explain
this healing process, the healing deeds of love are compared,
imaginatively speaking, to so many tiny '</span><span style="font-family: Times New Roman, serif;"><span style="font-size: small;"><i>acupuncture
needles'</i></span></span><span style="font-family: Times New Roman, serif;">
that each deed of love contributes to His gradual recovery. Yet,
despite this gradual healing process, it must be said that the more
the end of the century drew near, and especially in 1998-9, until the
beginning of the new century and millennium, one couldn't yet tell
for sure if the healing of the Christ, in His role as humanity's
Higher Self, would in fact be completed. (</span><span style="color: #c9211e;"><span style="font-family: Times New Roman, serif;">310</span></span><span style="font-family: Times New Roman, serif;">)
Nevertheless, when one stood on the cusp and threshold of the two
millennia, during the Christmas days and nights of 1999-2000, one
could grasp the first glimpse of hope shining through the darkness of
the twentieth century; one could see for the first time, on the still
far horizon of the twenty-first century, the first earthly-human sun
ray of the dawn of a new spiritual revelation (</span><span style="color: #c9211e;"><span style="font-family: Times New Roman, serif;">311</span></span><span style="font-family: Times New Roman, serif;">)</span></p>
<p style="margin-bottom: 0cm;"> <span style="font-family: Times New Roman, serif;">This
ray was gathering strength with each year and intensified gradually
towards the middle of the first decade of the present century, to
assume an entirely new etheric form in 2008, 2009 and 2010. By then,
the light streaming from His recovery was becoming stronger and
clearer and He began to appear and to speak in a new way, pointing
towards His new revelation. This was experienced and perceived, to
begin with, only in the etheric world through direct etheric
intercourse. But since 2017-2019 it has begun to be active also
externally and showed itself as the source of the present new
Michaelic revelation. Christ's etheric resurrection out of the grave
of humanity in the twentieth century, is the source of the abundant
stream of new spiritual revelations, that flows in 2019 from the
School of </span>
</p>
<p style="margin-bottom: 0cm;"><span style="font-family: Times New Roman, serif;">page
305</span></p>
<p style="margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><span style="font-family: Times New Roman, serif;">306</span></p>
<p style="margin-bottom: 0cm;"><span style="font-family: Times New Roman, serif;">ichael.
It became the substance of these lectures and gave them their
title:[</span><span style="font-family: Times New Roman, serif;"><span style="font-size: small;"><i>in
the twenty-first Century</i></span></span><span style="font-family: Times New Roman, serif;">].
However, it must also be noted that this protitle: </span><span style="font-family: Times New Roman, serif;"><span style="font-size: small;"><i>The
Twilight of Humanity [in the twentieth Century] However, it must also
be noted that thisprocess is in progressive development.</i></span></span></p>
<p style="margin-bottom: 0cm;"><span style="font-family: Times New Roman, serif;">A
full recovery and a fullest revelation of His new power of
resurrection would be possible only after the first full 3x33 cycle
since 1933-45 is completed. This will take place in 2033-2045. Yet,
in 2017-2019, it began to reveal itself also externally, flowing to
the earth from the etheric world closest to our physical world, in
which the true School of Michael is active, and this revelation is
gathering strength by the day. It is aiming to reach its completeness
in the 30s and 40s of the present century, in order to become fully
active in the resurrection of humanity and the Earth in the most
decisive time around the middle of this century. </span>
</p>
<p style="margin-bottom: 0cm;"> <span style="font-family: Times New Roman, serif;">This
means that if we find the courage needed to activate and open our
etheric minds, hearts and will forces today, as shown in our lectures
here, we can experience a wholly new Michaelic revelation of the
etheric Christ, and with it a wholly new revelation of the real
School of Michael. This was not possible from 1933 until 1998 and
indeed, in this form, not until 2010-2017. But since then, it is
increasing every day, and it becomes a source of the greatest hope
for the future of humanity. </span>
</p>
<p style="margin-bottom: 0cm;"> <span style="font-family: Times New Roman, serif;">Let
us face this truth with courage and fiery determination, and know
with unswerving self-knowledge, that this new hope depends on the
weakest member in the history of the Christ impulse since He started
His etheric appearance in 1933: Humanity as a whole, and each one of
us. However, we are also infinitely strengthened by the fact that in
our etheric hearts, mightily confronting all the feelings of
helplessness and despair, caused by the dire situation of humanity in
the grave of civilization, appears the presently active etheric
revelation of the newly resurrected Christ. He is the most powerful
living protest against the decline of humanity and the Earth. His
cosmic-human power of infinite, unconquerable, faith, hope and love,
works, creates, heals, and transforms all evil into highest good. He
demonstrates this protest, with all the forces of His newly healed
and resurrected being. And if we translate into our feeble human
words what we can see, hear and experience today through His new
resurrected appearance in the etheric world, we would express the
message revealed by His being, life and actions, in the following
way: </span>
</p>
<p style="margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><span style="font-family: Times New Roman, serif;"><span style="font-size: small;"><i>I
AM the Sun being living inside the Earth and Humanity. I am alive
inside your etheric hearts. I left my glorious cosmic abode in the
sun and exchanged it for the Earth to make the Earth into my new Sun.
I took on human form to live together with you, my human brothers and
sisters, on this Sun becoming Earth, to grow with you and fulfil with
you our cosmic destination. I have established my heavenly Sun
kingdom on this Earth. I AM the body, life, soul, spirit and 'I' of
the Earth and Humanity; and no power or being exists in the entire
universe that can take this Earth from me; there is no power in the
Heavens and above the Heavens, on the Earth and below the Earth, that
can rob the Earth from me and from you, when you unite with me. The
offer of all my love, life and light is constantly streaming into
your etheric hearts. Take my offer into your whole being actively,
encourage and empower yourself and your fellow humans! Unite with my
cosmic deeds of healing and redemption, and join my angelic hosts, to
build together the new Earthly-Human Sun! </i></span></span>
</p>
<p style="margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><span style="font-family: Times New Roman, serif;">page307</span></p>
<p style="margin-bottom: 0cm;"><span style="font-family: Times New Roman, serif;">When
we listen today to this call-which is becoming stronger with each day
we feel infinitely empowered and filled with the strongest forces of
hope, love and faith. And this call of the resurrected etheric Christ
must become in us the living source of the new Michaelic movement in
the etheric world and on the earth in the twenty-first century. This
message embodies the essence of Christ's esoteric etheric '</span><span style="font-family: Times New Roman, serif;"><span style="font-size: small;"><i>teaching</i></span></span><span style="font-family: Times New Roman, serif;">',
held regularly in the School of Michael since 1933, which is not
'</span><span style="font-family: Times New Roman, serif;"><span style="font-size: small;"><i>teaching</i></span></span><span style="font-family: Times New Roman, serif;">'
in any conventional human sense, but a living demonstration of His
being in living action. This demonstration became the source of the
new task of the School of Michael in the etheric world during the
apocalyptic events of 1933-45 and this must be accomplished in the
new School of Michael on the earth in the first half of this century.
</span>
</p>
<p style="margin-bottom: 0cm;"> <span style="font-family: Times New Roman, serif;">As
I showed in my books and also in these lectures, the new etheric
revelation of the resurrected Christ is not only a revelation of one
single being, sublime as He is; it is even greater than this, because
it is a revelation of a new Earth and a new Heaven. It has a profound
planetary and cosmic dimension. His sublime etheric being is revealed
as the heart centre of an entirely new etheric kingdom. We gave this
new etheric kingdom of the etheric Christ an appropriate name and
called it the '</span><span style="font-family: Times New Roman, serif;"><span style="font-size: small;"><i>Earthly-Human
Sun</i></span></span><span style="font-family: Times New Roman, serif;">'.
It grows as a new fountain of eternal life inside the rapidly
vanishing life stream of the old and dying Earth mother. In the heart
of this dying mother Earth, He planted a seed of eternal life and
formed the radiant heart centre of His new Sun. This Sun-becoming
process of the Earth is also the resurrection of old Mother Earth and
her spiritual rebirth. It is taking place in our etheric hearts, in
the newly born, etheric sun life of the Earth and Humanity. We can
experience this as reality in our whole etheric hearts and bodies. In
the light of this experience, we can conclude our lectures with the
prophetic words of Rudolf Steiner, that were spoken more than hundred
years ago. Let us do it for the sake of the living continuation of
the Michaelic stream from the twentieth to the twenty-first
centuries, and the future becoming of the new being of
Anthroposophia: </span>
</p>
<p style="margin-bottom: 0cm;"><span style="font-family: Times New Roman, serif;">page
307-308</span></p>
<p style="margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><span style="font-family: Times New Roman, serif;"><span style="font-size: small;"><i>The
time will come when men will again see into the spiritual world and
there behold the land whence flow the streams of true spiritual
nourishment for everything that happens in the physical world....
This land was indeed once accessible to men and will be so again now
that Kali Yuga, the Dark Age, is over... Deeply moving are the
writings which tell of this ancient land, from where the Initiates
ever and again bring the new streams and impulses for everything that
is to be imparted to mankind from century to century. Those who are
connected with the spiritual world in this way resort again and again
to Shamballa [The Earthly-Human Sun]-the name of this mysterious
land. It is the deep fount into which clairvoyant vision once
reached; it withdrew during Kali Yuga and is spoken of as an ancient
fairyland that will come again into the realm of man. The
Earthly-Human Sun will be there again when Kali Yuga has run its
course. Mankind will rise through normal human faculties into the
land of the Earthly-Human Sun..... the Earthly-Human Sun is a
reality, was a reality, will be a reality again for humanity. And
when it reveals itself again, one of the first visions to come to men
will be that of Christ in His etheric form... It is Christ who will
lead men to His etheric Earthly-Human Sun. A spiritual life must
begin, then, at first for a few and in the course of two thousand
five hundred years for a greater and greater number of human beings;
there will arise the experience of the land of the etheric
Earthly-Human Sun, woven of light, shone through with light, teeming
with wisdom. Such is the event which for those who have the will to
understand, for those who have ears to hear and eyes to see, must be
described as denoting the most momentous turning-point in the
evolution of humanity, through which men's understanding of the
Christ Impulse will be enhanced and intensified... The more insight
men achieve, the greater and mightier will Christ appear to them to
be! When once their penetrate into the etheric Earthly-Human Sun...
they will... grow into the realm where He will first be encountered:
the mysterious land of the etheric </i></span></span>
</p>
<p style="margin-bottom: 0cm;"><span style="font-family: Times New Roman, serif;"><span style="font-size: small;"><i>can
gaze Earthly-Human Sun.(</i></span></span><span style="color: #c9211e;"><span style="font-family: Times New Roman, serif;"><span style="font-size: small;"><i>312</i></span></span></span><span style="font-family: Times New Roman, serif;"><span style="font-size: small;"><i>
)</i></span></span></p>
<p style="margin-bottom: 0cm;"><span style="font-family: Times New Roman, serif;">308
</span>
</p>
<p style="margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><span style="font-family: Times New Roman, serif;">Notes
Aharon 337 v</span></p>
<p style="margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><span style="color: #c9211e;"><span style="font-family: Times New Roman, serif;">295</span></span><span style="font-family: Times New Roman, serif;">.This
is the reason why I dedicated the first part of my anthroposophical
research, from the age of 21 to 36, to the investigation of the
etheric a ance of the Christ, and published it in my main book, </span><span style="font-family: Times New Roman, serif;"><span style="font-size: small;"><i>The
New Experience of the Supersensible</i></span></span><span style="font-family: Times New Roman, serif;">,
in 1995. </span>
</p>
<p style="margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><span style="color: #c9211e;"><span style="font-family: Times New Roman, serif;">296</span></span><span style="font-family: Times New Roman, serif;">.The
external etheric imaginative perception can be transformed and
deepened further in the course of spiritual development. This takes
place the more we experience our own eternal spiritual individuality
as a fully embodied, whole human, personal experience, as I showed
also in </span><span style="font-family: Times New Roman, serif;"><span style="font-size: small;"><i>Cognitive
Yoga.</i></span></span><span style="font-family: Times New Roman, serif;">
</span><span style="font-family: Times New Roman, serif;"><span style="font-size: small;"><i>Then
one will be increasingly able to understand the personal experiences
of the Christ Who appeared in a personal form'. (GA 231, 16.11.1923) </i></span></span>
</p>
<p style="margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><span style="color: #c9211e;"><span style="font-family: Times New Roman, serif;">297</span></span><span style="font-family: Times New Roman, serif;">.
GA 152, 2.5.1913. This is the reason why the spiritual scientific
investigation of the etheric Christ impulse, must start with the
confronting and overcoming of the Ahrimanic forces of death active in
ordinary cognition, and lead to their spiritualization into the new
imaginative forces of the Consciousness Soul, as demonstrated also in
Cognitive Yoga. </span>
</p>
<p style="margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><span style="color: #c9211e;"><span style="font-family: Times New Roman, serif;">298</span></span><span style="font-family: Times New Roman, serif;">.GA
152, 20.5.1913. </span>
</p>
<p style="margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><span style="color: #c9211e;"><span style="font-family: Times New Roman, serif;">299</span></span><span style="font-family: Times New Roman, serif;">.
Let us be reminded again what was said in the second and fourth
lectures, that we could perceive the etheric Christ since the end of
the last century, because we could accomplish this 'resurrection of
direct Christ consciousness' in fully awakened earthly consciousness.
In this way we could accomplish in our earthly consciousness and
lives a recapitulation and re-actualization of what we experienced in
the etheric world in this decisive moment of human evolution. This
moment was experienced in full spiritual consciousness in the etheric
world in 1933 and through the twelve years, 193345, as described in
The Spiritual Event of the 20th Century. </span>
</p>
<p style="margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><span style="color: #c9211e;"><span style="font-family: Times New Roman, serif;">300</span></span><span style="font-family: Times New Roman, serif;">.
Matthew 24:15-16. Jesus refers to Daniel 11-31: </span><span style="font-family: Times New Roman, serif;"><span style="font-size: small;"><i>'Forces
from him shall appear and profane the temple and fortress and shall
take away the continual burnt offering. And they shall set up the
abomination that makes desolate'. </i></span></span>
</p>
<p style="margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><span style="color: #c9211e;"><span style="font-family: Times New Roman, serif;">301</span></span><span style="font-family: Times New Roman, serif;">.
2nd Thessalonians, 2:3,4,7. </span>
</p>
<p style="margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><span style="color: #c9211e;"><span style="font-family: Times New Roman, serif;">302</span></span><span style="font-family: Times New Roman, serif;">.
GA 118, 25.1.1910. </span>
</p>
<p style="margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><span style="color: #c9211e;"><span style="font-family: Times New Roman, serif;">303.</span></span><span style="font-family: Times New Roman, serif;">
In the second lecture above, we spoke in some detail about what took
place in the etheric world in the 12 years, 1933-45. See especially
these sections: </span><span style="font-family: Times New Roman, serif;"><span style="font-size: small;"><i>'Anthroposophy
must be re-established on totally new foundations'</i></span></span><span style="font-family: Times New Roman, serif;">,
</span><span style="font-family: Times New Roman, serif;"><span style="font-size: small;"><i>'The
untold history of the Michaelic movement after the death of Rudolf
Steiner'</i></span></span><span style="font-family: Times New Roman, serif;">,
and </span><span style="font-family: Times New Roman, serif;"><span style="font-size: small;"><i>'The
Resurrection of the esoteric youth impulse'. </i></span></span>
</p>
<p style="margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><span style="color: #c9211e;"><span style="font-family: Times New Roman, serif;">304</span></span><span style="font-family: Times New Roman, serif;">.The
foundations for this research are laid out in my book, The New
Experience of the Supersensible. This research method and cognitive
praxis was developed, by means of the new Aristotelian-Platonic
synthesis, described in the the last century and its continuation in
the present century. second lecture, in order to investigate the
appearance of the etheric Christ in the last century and in
contoinuation in the present century.</span></p>
<p style="margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><span style="font-family: Times New Roman, serif;">Page
338</span></p>
<p style="margin-bottom: 0cm;"><span style="color: #c9211e;"><span style="font-family: Times New Roman, serif;">305
</span></span><span style="font-family: Times New Roman, serif;">Concerning
the evil etheric, astral and spiritual worlds below the physical
earth, and their connection to the etheric Christ event, see the
lecture, The Etherization of the Blood, GA 130, 1.10.1911. </span>
</p>
<p style="margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><span style="color: #c9211e;"><span style="font-family: Times New Roman, serif;">306</span></span><span style="font-family: Times New Roman, serif;">.
This is the reason why </span><span style="font-family: Times New Roman, serif;"><span style="font-size: small;"><i>The
Spiritual Event of the 20th Century</i></span></span><span style="font-family: Times New Roman, serif;">
was intended as the eighth chapter of </span><span style="font-family: Times New Roman, serif;"><span style="font-size: small;"><i>The
New Experience of the Supersensible</i></span></span><span style="font-family: Times New Roman, serif;">,
because it is built on the foundation of the knowledge drama of the
Second Coming. Both books taken together describe the whole process
that the etheric Christ went through from the second Mystery of
Golgotha at the end of the nineteenth century, through the 12 years
1933-45, until the end of the 20th century.</span></p>
<p style="margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><span style="color: #c9211e;"><span style="font-family: Times New Roman, serif;">307</span></span><span style="font-family: Times New Roman, serif;">.
GA 346, 20 and 23.9.1924, respectively. </span>
</p>
<p style="margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><span style="color: #c9211e;"><span style="font-family: Times New Roman, serif;">308</span></span><span style="font-family: Times New Roman, serif;">.
GA 185, 25.10.1918. And further, </span><span style="font-family: Times New Roman, serif;"><span style="font-size: small;"><i>'All
this, of course, gives no occasion for lamentation but for a
strengthening of human energy and aspiration towards the spiritual.
For if men achieve what can be achieved in this epoch by taking hold
of the forces of evil and turning them to good ends, then they will
at the same time achieve something tremendous: this fifth
post-Atlantean epoch will gain for human evolution grander
conceptions than those of any other post-Atlantean epoch, or indeed
of any previous epoch. For example, the Christ appeared and passed
through the Mystery of Golgotha during the fourth post-Atlantean
epoch, but only in our fifth epoch will it be possible for human
reason to encompass the meaning of this event In the fourth epoch men
could comprehend that in the Christ Impulse they had something which
would carry their souls beyond death... The fifth epoch, will bring
an even more important development: men will come to recognize the
Christ as their helper in the task of transforming the forces of evil
into good'. (GA 178, 19.11.1917) </i></span></span>
</p>
<p style="margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><span style="color: #c9211e;"><span style="font-family: Times New Roman, serif;">309</span></span><span style="font-family: Times New Roman, serif;">.
It must be emphasized that the communication of this mystery would
have not been attempted, if it had not been in accordance with the
will of the new revelation of the Christ being Himself. </span>
</p>
<p style="margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><span style="color: #c9211e;"><span style="font-family: Times New Roman, serif;">310</span></span><span style="font-family: Times New Roman, serif;">.
In the second lecture above, I described some of the more external
aspects of the dire situation of the Anthroposophical Society and
movement at the end of the century. But to describe the deeper
esoteric cause of this situation is something about which-even
today-one cannot yet find the right words. </span>
</p>
<p style="margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><span style="color: #c9211e;"><span style="font-family: Times New Roman, serif;">311</span></span><span style="font-family: Times New Roman, serif;">.
This took place, significantly, also in Sweden, during our
'Millennium conference'. I could perceive that despite all the dark
storm clouds, gathering, condensing and hardening together from the
whole twentieth century, a new ray of light was piercing through. Yet
I didn't possess at this time the necessary cognitive forces, to take
hold of this perception and bring it down to the earth, nor could I
find the words to express it in the lectures I gave in the
conference. As I show here, this changed gradually until 2008-10 in
the esoteric world, and has become an exoteric impulse since 2017. </span>
</p>
<p style="margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><span style="color: #c9211e;"><span style="font-family: Times New Roman, serif;">312</span></span><span style="font-family: Times New Roman, serif;">
GA 118, 6.3.1910.</span></p>
<p style="margin-bottom: 0cm;"><br />
</p>
<p style="margin-bottom: 0cm;"><br />
</p><input onclick="window.print()" type="button" value="Print This Page" /> </form>
</b:if>
<a href="http://antropocalypse.blogspot.nl/2012/09/inhoudsopgave-artikelen.html">terug naar inhoudsopgave</a>cheese curve http://www.blogger.com/profile/17996556812316664743noreply@blogger.com0tag:blogger.com,1999:blog-2449475678820169399.post-48351464883402912762023-03-20T17:29:00.012+01:002023-07-12T15:25:07.275+02:00de schemering en opstanding van de mensheid - (the twilight and resurrection of humanity) nawoord uit boek Yeshayahu ben Aharon<b:if cond="data:blog.pageType == "item"">
<form> <p class="western" style="line-height: 100%; margin-bottom: 0cm;"></p><div class="separator" style="clear: both; text-align: center;"><div class="separator" style="clear: both; margin-left: 1em; margin-right: 1em; text-align: center;"><span style="font-family: Times New Roman, serif; text-align: left;"><span style="font-size: 12pt;">Nawoord
uit </span></span><span style="font-family: Times New Roman, serif; text-align: left;"><span style="font-size: 16pt;">"</span></span><a href="https://www.amazon.nl/Twilight-Resurrection-Humanity-Michaelic-Movement/dp/1912230429" style="text-align: left;"><span style="font-family: Times New Roman, serif;"><span style="font-size: 14pt;">de
schemering en opstanding van de mensheid</span></span></a><span style="font-family: Times New Roman, serif; text-align: left;"><span style="font-size: 16pt;">"</span></span></div><div class="separator" style="clear: both; margin-left: 1em; margin-right: 1em; text-align: center;"><span style="font-family: Times New Roman, serif; text-align: left;"><span style="font-size: 16pt;"><br /></span></span></div></div><span style="font-family: Times New Roman, serif;"><span style="font-size: 12pt;"><p class="western" style="line-height: 100%; margin-bottom: 0cm;"><span style="font-family: Times New Roman, serif;"></span></p><div class="separator" style="clear: both; text-align: center;"><span style="font-family: Times New Roman, serif;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjLN4Y9bk8eJXlIFjFZKg1MjxcKnmkTu4PeiABbeqdcf21B-SJEWm3Kg5Tdyve1iJw2x8v5ROO8FWUucI2XOeUJIpCS_lHIyx2nOcPKhiRP4GUuJe607l1AyamrxsXBiUMTRiYT3wOW8sPo9eJeZe_gsb3x6t0GK3UC1g_20vPeJPcE6_K5i0wMD0g9Jw/s499/aharon%20kaft%20twilight_.jpg" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="499" data-original-width="333" height="320" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjLN4Y9bk8eJXlIFjFZKg1MjxcKnmkTu4PeiABbeqdcf21B-SJEWm3Kg5Tdyve1iJw2x8v5ROO8FWUucI2XOeUJIpCS_lHIyx2nOcPKhiRP4GUuJe607l1AyamrxsXBiUMTRiYT3wOW8sPo9eJeZe_gsb3x6t0GK3UC1g_20vPeJPcE6_K5i0wMD0g9Jw/s320/aharon%20kaft%20twilight_.jpg" width="214" /></a></span></div><span style="font-family: Times New Roman, serif;"><br /></span><p></p><p class="western" style="line-height: 100%; margin-bottom: 0cm;"><span style="font-family: Times New Roman, serif;"></span></p><div class="separator" style="clear: both; text-align: center;"><span style="font-family: Times New Roman, serif;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEh7p4uhmjftX9x3oxJPQoUAb3JsB6l6RUbMtUpgcOh4XvjMjLHdw2ntlgkcWr-sMOCK3FZU3WtgL5Ga6DYgpf0MBLk8bZQW7hYsn9ZCnaQR9UBNoRpg7KaV9IVotb3Sg_AtVQ0lL3n19Yaad04T-pqNwTpxTES8WI9vfaXk48q6RNsVTKPDu3Y0Bj50Eg/s716/Umschlag+Menschenda%CC%88mmerung+V2-1920w.webp" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="716" data-original-width="456" height="320" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEh7p4uhmjftX9x3oxJPQoUAb3JsB6l6RUbMtUpgcOh4XvjMjLHdw2ntlgkcWr-sMOCK3FZU3WtgL5Ga6DYgpf0MBLk8bZQW7hYsn9ZCnaQR9UBNoRpg7KaV9IVotb3Sg_AtVQ0lL3n19Yaad04T-pqNwTpxTES8WI9vfaXk48q6RNsVTKPDu3Y0Bj50Eg/s320/Umschlag+Menschenda%CC%88mmerung+V2-1920w.webp" width="204" /></a></span></div><span style="font-family: Times New Roman, serif;"><br /></span><span style="font-family: Times New Roman, serif; font-size: medium;"><span style="font-size: 12pt;">En van de Duitse versie </span></span><a href="https://www.ereignisverlag.de/Menschend%C3%A4mmerung" style="font-family: "Times New Roman"; font-size: medium;"><span style="color: #333333;"><span style="font-family: Times New Roman, serif;"><span style="font-size: 12pt;"><b>Menschendämmerung</b></span></span></span><span style="color: #6baec7;"><span style="font-family: Work Sans;"><span style="font-size: 18pt;"><b> </b></span></span></span><span style="color: #333333;"><span style="font-family: Times New Roman, serif;"><span style="font-size: 12pt;"><b>und Auferstehung der Menschheit</b></span></span></span></a><p></p><p class="western" style="line-height: 100%; margin-bottom: 0cm;"><span style="font-size: 12pt;">de
geschiedenis van de Michaëlbeweging sinds de dood van Rudolf
Steiner</span></p></span></span><span style="font-family: Times New Roman, serif;"><span style="font-size: 12pt;">
een
esoterische studie.<br /><br /><a href="https://antropocalypse.blogspot.com/2023/07/voorwoord-boek-van-yeshayahu-ben-aharon.html" target="_blank">Een voorwoord van dit boek is hier te vinden.</a><br /><br /><a href="https://antropocalypse.blogspot.com/2023/07/inleiding-boek-yeshayahu-ben-aharon.html" target="_blank">Een inleiding van dit boek is hier te vinden.</a><br /><br /><a href="https://antropocalypse.blogspot.com/2013/11/yeshayahu-ben-aharon.html" target="_blank">meer over Aharon hier.</a><br /></span></span><p></p>
<p class="western" style="line-height: 100%; margin-bottom: 0cm;"><span style="font-family: "Times New Roman", serif; font-size: 12pt;">Onderstaand
een Nederlandse (machine)vertaling van het laatste hoofdstuk uit het
boek.</span></p>
<p class="western" style="line-height: 100%; margin-bottom: 0cm;"><span style="font-family: Times New Roman, serif;"><span style="font-size: 12pt;">De
wederopstanding van de Etherische Christus in de eenentwintigste
Eeuw</span></span></p><p class="western" style="line-height: 100%; margin-bottom: 0cm;"><span style="font-family: "Times New Roman", serif; font-size: 12pt;">Rudolf
Steiner benadrukte herhaaldelijk dat de belangrijkste taak van de
antroposofie erin bestaat de weg te wijzen naar een volledig bewuste
ervaring van de etherische Christus. de weg vrij te maken voor een
volledig bewuste ervaring van de etherische Christus.</span></p><p class="western" style="line-height: 100%; margin-bottom: 0cm;"><span style="font-family: Times New Roman, serif;"><span style="font-size: 12pt;">
Christus,
die het wezenlijke hart is van de school en de beweging van Michaël.
Maar hij kon alleen een toekomstige gebeurtenis poneren die in de
jaren 30s en 40s zou beginnen en voortzetten gedurende de volgende
3000 jaar. Zoals we lieten zien in de derde lezing kon hij zijn werk
op aarde niet voortzetten om zijn leerlingen te helpen...de
spirituele vermogens te ontwikkelen die nodig zijn om de etherische
Christus in de wereld bewust vóór 1933. Daarom was dit de
belangrijkste taak van ons werk aan het eind van de eeuw, de
geestelijke wetenschap te verenigen met de nieuwe openbaring van de
Christus. met de nieuwe openbaring van de etherische Christus, en de
nieuwe etherische Christus openbaring met de geestelijke
wetenschap.(</span></span><span style="color: red;"><span style="font-family: Times New Roman, serif;"><span style="font-size: 12pt;">295</span></span></span><span style="font-family: Times New Roman, serif;"><span style="font-size: 12pt;">)
Ik heb deze impuls onderzocht<br />
sinds 1975, en dit was en is de
leidraad voor al mijn...spiritueel wetenschappelijk onderzoek. Deze
draad leidde mij tot de ontdekking dat, sinds de overgang van de
twintigste naar de eenentwintigste eeuw, en dan vooral van 2008-11met
name van 2008-11, de verschijning van de etherische Christus is
veranderd in vergelijking met zijn verschijning in de loop van de
vorige eeuw.<br />
Alle evolutionaire transformaties worden
geleidelijk voorbereid.<br />
Niettemin verschijnt elke openbaring van
een nieuw stadium van evolutie, als een nieuwe<br />
geestelijke
gebeurtenis, omdat de nieuwheid ervan absoluut reëel is. Dit geldt
ook voor de evolutie van het hoogste en meest verheven wezen van onze
hele kosmische...evolutie tot het Christuswezen zelf.<br />
<span> </span>Vanaf 1933
tot 1998, onthulde Zijn hele etherische verschijning hoe sterk Hij
gebukt ging, ja, diep gewond was, door het feit dat Hij in zijn hart
het gewicht draagt van alle slechte daden die de mensheid op aarde
heeft losgelaten sinds het einde van de negentiende eeuw en gedurende
de hele twintigste eeuw. Dit werd beschreven in meer detail in de
tweede lezing hierboven. In mijn boek </span></span><a href="https://www.boekenwebsite.nl/religie/de-spirituele-gebeurtenis-van-de-twintigse-eeuw"><span style="font-family: Times New Roman, serif;"><span style="font-size: 12pt;"><i>de</i></span></span><span style="font-family: Times New Roman, serif;"><span style="font-size: 12pt;"><i>
</i></span></span><span style="font-family: Times New Roman, serif;"><span style="font-size: 12pt;"><i>s</i></span></span><span style="font-family: Times New Roman, serif;"><span style="font-size: 12pt;"><i>piritua</i></span></span><span style="font-family: Times New Roman, serif;"><span style="font-size: 12pt;"><i>e</i></span></span><span style="font-family: Times New Roman, serif;"><span style="font-size: 12pt;"><i>l
</i></span></span><span style="font-family: Times New Roman, serif;"><span style="font-size: 12pt;"><i>g</i></span></span><span style="font-family: Times New Roman, serif;"><span style="font-size: 12pt;"><i>ebeurtenis
van de 20e eeuw</i></span></span></a><span style="font-family: Times New Roman, serif;"><span style="font-size: 12pt;">,
beschreef ik hoe de etherische Christus afdaalde...<br />
in de jaren
'30 en '40 in de uiteenzetting met het menselijk kwaad en het in Zijn
hart opnam<br />
door Zichzelf ermee te verenigen. Ik beschreef ook de
lichtvolle resultaten van dit<br />
offer dat zich openbaarde in het
vernieuwde etherische lichaam van de aarde. Het<br />
kon worden
waargenomen in het etherische lichaam van de aarde, door de
spirituele<br />
activiteit van de menselijke en engelwezens in de
school van Michael, die<br />
voor hem uit gingen en dit offer
ondersteunden. Ik noemde deze nieuwe etherische<br />
wereld, die voor
het eerst in de menselijke evolutie ontstond, ‘</span></span><span style="font-family: Times New Roman, serif;"><span style="font-size: 12pt;"><i>de</i></span></span><span style="font-family: Times New Roman, serif;"><span style="font-size: 12pt;"><i>aards-menselijke
zon'</i></span></span><span style="font-family: Times New Roman, serif;"><span style="font-size: 12pt;">,
omdat het de eerste vrucht is van de co-creatie tussen menselijke
zielen en de goden. In deze nieuwe aards-menselijke, etherische
zonwereld verscheen een imaginatie, die de weerspiegeling liet zien
van het resultaat van deze offerdaad. Het kon worden begrepen omdat
de etherische gevolgen van dit offer verschenen in het etherische
lichaam van de aarde. Het was ook mogelijk de resultaten van dit
offer te ervaren, van de andere kant, in de verschijning van Zijn
individuele etherische lichaam, waar het zichtbaar werd in Zijn
etherische mensachtige verschijning. Op deze manier kon ik de
etherische resultaten van Zijn offer zowel van planetaire als van
menselijke zijde op de voet volgen. Wat men kon waarnemen met
imaginatieve waarneming is een externe, etherische openbaring van
Zijn geestelijk wezen. Met imaginatieve waarneming alleen is het niet
mogelijk het geestelijk wezen van de Christus te volgen op Zijn weg
naar deze diepste kwade plaats. Om te beginnen zou men Hem alleen
kunnen ervaren via Zijn planetaire etherische lichaam, enerzijds,
zoals beschreven in </span></span><a href="https://www.bol.com/nl/nl/p/de-spirituele-gebeurtenis-van-de-twintigste-eeuw/666751222/"><span style="font-family: Times New Roman, serif;"><span style="font-size: 12pt;"><i>De
geestelijke gebeurtenis van de 20e eeuw</i></span></span></a><span style="font-family: Times New Roman, serif;"><span style="font-size: 12pt;">,
en anderzijds via Zijn etherische menselijke vorm, zoals beschreven
in </span></span><a href="https://www.abc-antroposofie.nl/buitenlands/boek-die-neue-erfahrung-des-bersinnlichen-10323.html"><span style="font-family: Times New Roman, serif;"><span style="font-size: 12pt;"><i>De
nieuwe ervaring van het bovenzinnelijke.</i></span></span></a><span style="font-family: Times New Roman, serif;"><span style="font-size: 12pt;">(</span></span><span style="color: red;"><span style="font-family: Times New Roman, serif;"><span style="font-size: 12pt;">296</span></span></span><span style="font-family: Times New Roman, serif;"><span style="font-size: 12pt;">)</span></span></p><p class="western" style="line-height: 100%; margin-bottom: 0cm;"><span style="font-family: Times New Roman, serif;"><span style="font-size: 12pt;">
Om
de betekenis van de nieuwe openbaring van de herrezen etherische
Christus in de eenentwintigste eeuw te begrijpen, moeten we de
voortzetting begrijpen tussen Zijn offer in de negentiende eeuw, dat
Rudolf Steiner nog kon beschrijven, en het offer in de twintigste
eeuw. De nieuwe openbaring in het heden is het resultaat van de
voortdurende stroom van deze offerdaden. Hiervoor moeten we nagaan
hoe Rudolf Steiner de eerste fase van dit offerproces, dat hij "het
tweede mysterie van Golgotha" noemde, beschreef, die plaatsvond
aan het eind van de negentiende eeuw:</span></span><i style="font-family: "Times New Roman", serif; font-size: 12pt;"><span> <span> </span></span></i></p><p class="western" style="line-height: 100%; margin-bottom: 0cm;"><i></i></p><blockquote><i>Deze zwarte sfeer die naar de geestelijke wereld werd gebracht door de stervende zielen van de negentiende eeuw werd door de Christus, in overeenstemming met het manicheïstische principe, in zijn wezen opgenomen om het te transformeren. Het veroorzaakte voor het engelenwezen waarin de Christus zich sinds het Mysterie van Golgotha heeft geopenbaard, "de verstikkingsdood". Dit offer van Christus in de negentiende eeuw is vergelijkbaar met het offer op het fysieke vlak in het Mysterie van Golgotha en kan de tweede kruisiging van Christus op het etherische vlak worden genoemd. Deze geestelijke verstikking en dood die de vernietiging van het bewustzijn van een engelachtig wezen veroorzaakte, is een recapitulatie van het Mysterie van Golgotha in de werelden onmiddellijk boven de onze... het sterven van het bewustzijn van Christus in de engelensfeer in de negentiende eeuw, zal leiden tot de opstanding van het directe Christusbewustzijn in de aardse sfeer.(<span style="color: red;">297</span> ) (<a href="https://antropocalypse.blogspot.com/2023/03/2e-mysterie-van-golgotha.html">zie ook</a> )</i></blockquote><p></p><p></p><p class="western" style="line-height: 100%; margin-bottom: 0cm;"><span style="font-family: Times New Roman, serif;"><span style="font-size: 12pt;">Verder
heeft Rudolf Steiner in de tweede lezing over dit mysterie een ander
aspect toegevoegd, dat de betekenis en het belang ervan verdiept. Nu
zegt hij dat de Christus in feite werd 'verbannen' en 'verdreven' uit
de etherische wereld naar de fysieke wereld:<br /></span></span></p><blockquote><i>De inspanningen van deze zielen, die door de poort van de dood waren gegaan, slaagden erin - men kan het niet anders uitdrukken - de Christus te verdrijven uit de geestelijke wereld... Hij moest verdrijving ondergaan van zijn bestaan in de geestelijke wereld. En zo werd in Hem de eeuwige wet van de geestelijke wereld, dat wat verdwijnt voor de hogere geestelijke wereld...opnieuw ontstaat in de lagere wereld. Als het in de twintigste eeuw mogelijk is voor zielen om te evolueren naar een begrip van het Mysterie van Golgotha, dan is het te wijten aan deze gebeurtenis, dat Christus, door een samenzwering van materialistische zielen uit de geestelijke werelden is verdreven, en overgebracht naar de zintuiglijke wereld, naar de wereld van de mens, zodat zelfs in deze wereld van de zintuigen een nieuw begrip voor de Christus kan beginnen. Vandaar ook dat Christus nog nauwer en intiemer verbonden is met de bestemming van de mens. verbonden met de bestemming van de mensen op aarde.(<span style="color: red;">298</span>) (<a href="https://antropocalypse.blogspot.com/2023/03/2e-mysterie-van-golgotha.html">zie ook</a> )</i></blockquote><span style="font-family: Times New Roman, serif;"><span style="font-size: 12pt;"><i></i></span></span><p></p>
<p class="western" style="line-height: 100%; margin-bottom: 0cm;"><span style="font-family: "Times New Roman", serif; font-size: 12pt;"><span> </span>Deze verdrijving uit de etherische wereld is de oorzaak van wat de
Christus </span><span style="font-family: "Times New Roman", serif; font-size: 12pt;">van de jaren '30 en '40 tot het einde van de eeuw op
aarde moest ervaren. ,toen de verenigde macht van de twee
apocalyptische Beesten de mensheid te beheersen in 1933-1998.
Vandaag, in 2019, is het voor het eerst mogelijk omdat Zijn recente
opstanding uit dit "graf van de beschaving </span><span style="font-family: "Times New Roman", serif; font-size: 12pt;">het mogelijk
maakt om voor het eerst te spreken over wat Hij meemaakte in dit
graf. We kunnen proberen te begrijpen wat er werkelijk gebeurde, als
we volledig begrijpen wat Rudolf Steiner zei in 1913, dat de
Christus, nadat hij het materialistische denken van de negentiende
eeuw had geassimileerd en een geestelijke 'verstikking' en
bewustzijnsverlies leed in de etherische </span><span style="font-family: "Times New Roman", serif; font-size: 12pt;">wereld, uit deze wereld
werd verdreven, naar de fysieke wereld. Wij moeten dit voelen met ons
hele menselijke wezen, en we zullen dit alleen kunnen doen wanneer
onze etherische harten robuuste organen worden van spirituele
waarneming en kennis. Dan zullen we beseffen dat nadat de Christus
was verdreven uit de...etherische wereld naar de Aarde, op de Aarde,
nu geheel levend tussen levende, geïncarneerde mensen, hij een
geheel nieuwe aanval moest ondergaan. Nu, als </span><span style="font-family: "Times New Roman", serif; font-size: 12pt;">etherisch mens,
levend tussen fysieke mensen in de jaren 30 en 40-er jaren, werd hij
geconfronteerd met de veel grotere kwade krachten, losgelaten door
geïncarneerde menselijke zielen, niet na hun dood in de etherische
wereld, maar in.de fysieke wereld.<span> </span></span></p><p class="western" style="line-height: 100%; margin-bottom: 0cm;"><span style="font-family: "Times New Roman", serif; font-size: 12pt;"></span><span style="font-family: "Times New Roman", serif; font-size: 12pt;"><span> </span>In de loop van de eerste helft van de twintigste eeuw moest hij de
volledige impact van de nieuwe </span><span style="font-family: "Times New Roman", serif; font-size: 12pt;">krachten van het kwaad ervaren.
Laten we niet vergeten dat Rudolf Steiner zei dat het resultaat van
Christus' dood door verstikking en verbanning in het tweede Mysterie
van Golgotha in de etherische wereld aan het eind van de negentiende
eeuw., zal zijn de "wederopstanding van het directe
Christus</span><span style="font-family: "Times New Roman", serif; font-size: 12pt;">bewustzijn" in de aardse sfeer in de loop van de
twintigste eeuw. Hij zei dat het engelenwezen waarin de Christus als
direct Christusbewustzijn' zich heeft geopenbaard op aarde vanaf de
jaren '30 en '40. Maar wat sinds het Mysterie van Golgotha, de drager
zal worden van deze 'opstanding daadwerkelijk op aarde heeft
plaatsgevonden in die jaren na de dood van Rudolf Steiner in 1925?
Wat heeft het engelachtige wezen ervaren, toen de tijd was gekomen
voor zijn eerdere offer om deze "opstanding van het directe
Christus bewustzijn" in de eerste menselijke zielen, dat hen in
staat zal stellen om bewust waar te nemen </span><span style="font-family: "Times New Roman", serif; font-size: 12pt;">In
de loop van de eerste helft van de twintigste eeuw moest hij de volle
impact van de nieuwe krachten van het kwaad ervaren. van de nieuwe
krachten van het kwaad. Laten we niet vergeten dat </span>Rudolf
Steiner zei dat het resultaat van Christus' dood door verstikking en
verbanning in het tweede Mysterie van Golgotha in de etherische
wereld aan het eind van de negentiende eeuw., de "<i>wederopstanding
van het directe Christus bewustzijn</i>" in de aardse sfeer in
de loop van de twintigste eeuw. Hij zei dat het engelenwezen waarin
de Christus zich heeft geopenbaard sinds
het Mysterie van Golgotha, de drager zal worden van deze "<i>opstanding </i><i>van
het directe Christusbewustzijn</i>" op aarde vanaf de jaren '30
en '40. Maar wat gebeurde
er eigenlijk op aarde in die jaren na de dood van Rudolf Steiner in
1925? Wat heeft het engelenwezen ervaren, toen de tijd was gekomen
voor zijn eerdere offer om deze "<i>opstanding van het directe
Christus bewustzijn</i>" in de eerste menselijke zielen, dat hen
in staat zal stellen om bewust waar te nemen. <span style="font-family: "Times New Roman", serif; font-size: 12pt;">Zijn nieuwe etherische verschijning? Wat heeft Hij werkelijk
ervaren dat zich op deze manier in menselijke zielen in de fysieke
wereld heeft afgespeeld? op het moment zelf waarop de opstanding van
Zijn bewustzijn kon plaatsvinden. </span></p><p class="western" style="line-height: 100%; margin-bottom: 0cm;"><span style="font-family: Times New Roman, serif;"><span style="font-size: 12pt;"><span> </span>Wat er gebeurde was, dat Hij
juist op dit moment - het was in 1933 - geconfronteerd werd met het
feit dat "het Beest dat uit zijn gevangenschap in de aarde werd
bevrijd", reeds de menselijke harten op aarde zodanig overnam,
dat op het moment waarop Zijn bewustzijn kon beginnen te verrijzen in
menselijke harten - als het resultaat van Zijn tweede offer in het
tweede Mysterie van Golgotha in de etherische wereld - Hij ontdekte
dat het hart van de mensheid reeds in bezit was van het Beest. Maar
Zijn opstanding moest plaatsvinden in dit menselijke hart. Daarom
moeten wij deze ervaring op de meest concrete en levendige manier
weergeven, en haar nu in ons etherisch hart beleven, want de tijd
daarvoor is rijp. We kunnen het doen, zoals we straks zullen zien,
omdat deze opstanding nu, een eeuw later, onder totaal andere
omstandigheden plaatsvindt.(</span></span><span style="color: red;"><span style="font-family: Times New Roman, serif;"><span style="font-size: 12pt;">299</span></span></span><span style="font-family: Times New Roman, serif;"><span style="font-size: 12pt;">)
Dit is wat de Christus ervoer op dit cruciale moment, toen Hij in het
"</span></span><span style="font-family: Times New Roman, serif;"><span style="font-size: 12pt;"><i>heilige
der heiligen</i></span></span><span style="font-family: Times New Roman, serif;"><span style="font-size: 12pt;">"
van de menselijke ziel - zoals Jezus profeteerde - werd
geconfronteerd met de "gruwel der verwoesting": "</span></span><span style="font-family: Times New Roman, serif;"><span style="font-size: 12pt;"><i>Wanneer
gij dus de verwoestende heiligschennis, waarover de profeet Daniël
sprak, op de heilige plaats ziet staan (laat de lezer dit begrijpen),
laat dan degenen die in Judea zijn, naar de bergen vluchten</i></span></span><span style="font-family: Times New Roman, serif;"><span style="font-size: 12pt;">".(</span></span><span style="color: #ff4000;"><span style="font-family: Times New Roman, serif;"><span style="font-size: 12pt;">300</span></span></span><span style="font-family: Times New Roman, serif;"><span style="font-size: 12pt;">)
Ook Paulus beschrijft dit moment met grote precisie in zijn tweede
brief aan de Tessalonicenzen, wanneer hij spreekt over de demonische
"</span></span><span style="font-family: Times New Roman, serif;"><span style="font-size: 12pt;"><i>wetteloze</i></span></span><span style="font-family: Times New Roman, serif;"><span style="font-size: 12pt;">"
die "</span></span><span style="font-family: Times New Roman, serif;"><span style="font-size: 12pt;"><i>in
de tempel van God zal gaan zitten en zich als God zal
uitgeven</i></span></span><span style="font-family: Times New Roman, serif;"><span style="font-size: 12pt;">".(</span></span><span style="color: #ff4000;"><span style="font-family: Times New Roman, serif;"><span style="font-size: 12pt;">301</span></span></span><span style="font-family: Times New Roman, serif;"><span style="font-size: 12pt;">)<span> </span></span></span></p><p class="western" style="line-height: 100%; margin-bottom: 0cm;"><span style="font-family: Times New Roman, serif;"><span style="font-size: 12pt;"></span></span><span style="font-family: "Times New Roman", serif; font-size: 12pt;"><span> </span>Ook
Rudolf Steiner wees in 1910 profetisch op deze tijd:</span></p><p class="western" style="line-height: 100%; margin-bottom: 0cm;"></p><blockquote><i>De jaren 1933, 1935 en 1937 zullen bijzonder belangrijk zijn. Mogelijkheden die nu voor de mens heel ongewoon zijn, zullen zich dan als natuurlijke vermogens openbaren. In deze tijd zullen grote veranderingen plaatsvinden en Bijbelse profetieën zullen in vervulling gaan. Alles zal veranderen voor de zielen die op aarde verblijven en ook voor hen die zich niet langer in het fysieke lichaam bevinden. Ongeacht waar zij zich bevinden, krijgen de zielen te maken met geheel nieuwe vermogens. Alles verandert, maar de belangrijkste gebeurtenis van onze tijd is een diepe, beslissende transformatie in de zielsvermogens van de mens.(<span style="color: red;">302</span>)</i></blockquote><span style="font-family: Times New Roman, serif;"><span style="font-size: 12pt;">Wij
kunnen deze nieuwe vermogens nu gebruiken om waar te nemen en te
beschrijven wat er gebeurde toen in "</span></span><span style="font-family: Times New Roman, serif;"><span style="font-size: 12pt;"><i>de
jaren 1933, 1935 en 1937 grote veranderingen plaatsvonden en Bijbelse
profetieën in vervulling gingen</i></span></span><span style="font-family: Times New Roman, serif;"><span style="font-size: 12pt;">".
Wat er gebeurde was dat de krachten die de Christus op dat moment in
Zijn hart opnam - opnieuw "</span></span><span style="font-family: Times New Roman, serif;"><span style="font-size: 12pt;"><i>in
overeenstemming met het manicheïstische principe"</i></span></span><span style="font-family: Times New Roman, serif;"><span style="font-size: 12pt;">-
niet alleen de materialistische gedachten waren die de menselijke
zielen na hun dood met zich meedroegen naar de etherische wereld, die
toen al erg genoeg waren; maar hij nam nu ook de gevolgen in Zijn
hart van de slechte daden die de mensen tijdens hun aardse leven op
aarde verrichtten. Maar wat in de jaren dertig en veertig van de
vorige eeuw plaatsvond, kan bij nader inzien niet alleen worden
begrepen als een oneindig krachtige </span></span><span style="font-family: Times New Roman, serif;"><span style="font-size: 12pt;">intensivering
en verdieping van de verstikkingsdood van het engelenwezen dat de
krachten draagt van de opstanding van het nieuwe Christusbewustzijn
op de aarde zelf. Er is iets nieuws toegevoegd, want nu hebben wij te
maken met wat de Christus heeft ervaren na deze verstikkingsdood,
toen Hij de in menselijke harten en menselijke daden geactualiseerde
krachten van het kwaad in Zijn hart opnam, op het moment dat Hij
klaar was om Zijn opstandingskrachten de nieuwe vermogens tot hun
bewustzijn te laten brengen, waardoor zij op de Aarde Zijn etherische
wezen en verschijning konden waarnemen. De nieuwe vermogens waarover
Rudolf Steiner sprak, met de krachten van etherisch bewustzijn en
kennis, waarmee de eerste geïncarneerde mensen vanaf 1933 de
etherische Christus hadden moeten gaan ervaren en waarnemen, werden
veranderd in hun kwade tegenstellingen. De Christus moest deze
omkering in zijn eigen wezen ervaren, als de kracht die de opstanding
van zijn bewustzijn omkeert in kwade krachten. (</span></span><span style="color: #ff4000;"><span style="font-family: Times New Roman, serif;"><span style="font-size: 12pt;">303</span></span></span><span style="font-family: Times New Roman, serif;"><span style="font-size: 12pt;">
)<br /></span></span><span style="font-family: Times New Roman, serif;"><span style="font-size: 12pt;"><span> </span>Wij
kunnen dus op een begrijpelijke manier beginnen te verbinden wat
Rudolf Steiner begin vorige eeuw beschreef over het tweede Mysterie
van Golgotha, met wat er met het Christuswezen gebeurde na zijn dood.
Zo kunnen we het gaan begrijpen als één doorlopend proces, dat in
de etherische wereld aan het eind van de negentiende eeuw begon en op
aarde in de jaren '30 en '40 en in de tweede helft van de vorige eeuw
werd voortgezet. Dit grote mysterie zal natuurlijk nog lange tijd
onderzoek door de geestelijke wetenschap vergen, en in dit nawoord
kan ik slechts een eerste uittreksel geven van wat dit onderzoek tot
nu toe heeft opgeleverd (</span></span><span style="color: #ff4000;"><span style="font-family: Times New Roman, serif;"><span style="font-size: 12pt;">304</span></span></span><span style="font-family: Times New Roman, serif;"><span style="font-size: 12pt;">
).<br /></span></span><span style="font-family: "Times New Roman", serif; font-size: 12pt;"><span> </span>Het
probleem is dat de begrippen en voorstellingen van een "tweede
kruisiging" en "dood door verstikking" die Rudolf
Steiner toepast op het begrip van het tweede Mysterie van Golgotha,
niet meer voldoen wanneer we de Christus blijven volgen tot in de
jaren '30 en '40. We moeten een manier vinden om te beschrijven hoe
de verwachte verrijzenis van het bewustzijn van Christus onder de
mensheid werd onderdrukt en omgekeerd tot zijn tegendeel. Het is.
niet een andere kruisiging of verstikkingsdood, maar iets geheel
nieuws. We kunnen onszelf helpen om dit mysterie wat op te helderen,
als we het vergelijken met de opstanding die volgde op de dood in het
fysieke Mysterie van Golgotha. <br /></span><span style="font-family: "Times New Roman", serif; font-size: 12pt;"><span> </span>Laten
we ons voorstellen dat toen de herrezen Christus op Paaszondag
verscheen, dezelfde wezens en krachten die Hem gekruisigd hadden, Hem
terugduwden in het graf waaruit Hij tevoorschijn kwam, en het zeer
stevig afsloten met de zwaarste stenen. Maar dit is precies wat er
gebeurde in de tweede opstanding die volgde op het tweede etherische
Mysterie van Golgotha. Wanneer wij de gebeurtenissen van 1933-45
observeren, beseffen wij dat de tweede, etherische kruisiging en
verstikkingsdood, die zou worden gevolgd door de wederopstanding van
het Christusbewustzijn op aarde, in menselijke harten en daden werd
beantwoord door een zeer krachtige onderdrukking (entombment) en
opsluiting van het </span><span style="font-family: Times New Roman, serif;"><span style="font-size: 12pt;">wezen
dat het nieuwe herrezen bewustzijn van de etherische Christus draagt.
In dit geval moeten we ons niet voorstellen dat de reeds tweemaal
gekruisigde en (</span></span><span style="color: #c9211e;"><span style="font-family: Times New Roman, serif;"><span style="font-size: 12pt;">303</span></span></span><span style="font-family: Times New Roman, serif;"><span style="font-size: 12pt;">)
herrezen Christus opnieuw werd gekruisigd en gedood, maar we moeten -
bij gebrek aan betere begrippen - wat Zijn engel doormaakte
vergelijken met het feit dat Hij in een veel dieper, donkerder en
dichter graf werd geduwd dan dat waaruit Hij net tevoorschijn kwam na
het tweede Mysterie van Golgotha. De etherische kruisiging en
verstikkingsdood van het tweede Mysterie van Golgotha vonden plaats
in de etherische wereld; uit deze etherische dood had vanaf 1933 het
nieuwe herrezen directe Christusbewustzijn moeten oprijzen. Maar in
plaats daarvan nam de etherisch herrezen Christus de slechte daden in
Zijn hart op, geïnspireerd door het Beest dat geïndividualiseerd
was in die menselijke zielen die de Goelags, de Holocaust, Hiroshima
en Nagasaki creëerden. Deze geweldige apocalyptische gebeurtenissen
creëerden een nieuw "</span></span><span style="font-family: Times New Roman, serif;"><span style="font-size: 12pt;"><i>graf</i></span></span><span style="font-family: Times New Roman, serif;"><span style="font-size: 12pt;">"
dat, in tegenstelling tot de twee eerste graven, gelegen was in de
lagere, onderaardse wereld. Het graf van het eerste Mysterie van
Golgotha bevond zich in de fysieke wereld, en het graf van het tweede
Mysterie van Golgotha in de etherische wereld. Maar dit graf waarin
het pas herrezen etherische Christusbewustzijn werd geduwd, ligt
onder de aarde - in de 'boze' etherische, astrale en geestelijke
werelden daaronder.(</span></span><span style="color: red;"><span style="font-family: Times New Roman, serif;"><span style="font-size: 12pt;">305</span></span></span><span style="font-family: Times New Roman, serif;"><span style="font-size: 12pt;">) <br /></span></span><span style="font-family: Times New Roman, serif;"><span style="font-size: 12pt;"><span> </span>Onze eerlijke zelfkennis brengt ons ertoe dit kwade graf, waarin de
herrezen etherische Christus was opgesloten (entombed), in ons eigen
lagere wezen te ervaren, wanneer wij in de vorige eeuw op zoek naar
de Christus deze duistere sferen betreden en onderzoeken wat Hij daar
heeft beleefd. Wij hebben in de jaren tachtig en negentig met deze
krachten in onze mensheid moeten worstelen, om de Michaëlische
vlammen van onze cognitieve krachten aan te wakkeren en ze zodanig te
stalen, dat zij de noodzakelijke krachten van geestelijke veerkracht
en uithoudingsvermogen voortbrengen. Het hele '</span></span><span style="font-family: Times New Roman, serif;"><span style="font-size: 12pt;"><i>kennisdrama
van de wederkomst'</i></span></span><span style="font-family: Times New Roman, serif;"><span style="font-size: 12pt;">,
beschreven in hoofdstuk 5 van </span></span><a href="https://www.zvab.com/products/isbn/9783723509968?cm_sp=bdp-_-ISBN10-_-PLP"><span style="font-family: Times New Roman, serif;"><span style="font-size: 12pt;"><i>De
nieuwe ervaring van het bovenzinnelijke</i></span></span></a><span style="font-family: Times New Roman, serif;"><span style="font-size: 12pt;">,
is een beschrijving van deze weg. Het begint met een
geïndividualiseerde recapitulatie van het tweede, etherische
Mysterie van Golgotha, via de assimilatie en transformatie van de
doodskrachten van het Ahrimanische intellect, en hun wederopstanding
in de vorm van het nieuwe etherische Christusbewustzijn. Maar toen
moesten we verder gaan, want het was onze taak ook te onderzoeken wat
de Christus in de jaren '30 en '40 had ervaren. Daartoe moesten wij
ervaren hoe onze "</span></span><span style="font-family: Times New Roman, serif;"><span style="font-size: 12pt;"><i>opstanding
van het directe Christusbewustzijn</i></span></span><span style="font-family: Times New Roman, serif;"><span style="font-size: 12pt;">",
wordt onderdrukt door een sterkere macht dan de Ahrimanische
doodskracht; deze veel grotere macht doodt niet alleen het etherische
bewustzijn van het engelwezen dat de Christus belichaamt, verbant Hem
niet alleen van de etherische wereld naar de fysieke wereld, zoals in
de negentiende eeuw gebeurde; zij duwt Hem nog lager, in de donkerste
regionen onder de aarde, of, wat hetzelfde is, in de diepten van de
nieuwe krachten van het menselijke kwaad. Dit proces moet eerst
worden gerecapituleerd en geïndividualiseerd, om de noodzakelijke
geestelijke cognitieve krachten te ontwikkelen en in dienst te
stellen van Michaël, zonder welke men </span></span><span style="font-family: Times New Roman, serif;"><span style="font-size: 12pt;">de
etherische verschijning en het lot van de Christus in onze tijd niet
kunnen onderzoeken. Maar nadat dit fundament van geestelijke
wetenschappelijke kennis is gelegd, moet ook het lot van de mensheid
in de hele twintigste eeuw worden beleefd. Aangezien wij door het
kennisdrama van de wederkomst deelnemen aan het lot van de Christus
in de negentiende eeuw en aan Zijn dood en verstikking in het
Ahrimanische menselijke denken, kunnen wij Zijn beproevingen in de
loop van de gehele 20e eeuw voortzetten en beleven, omdat de Christus
de drager is van de gehele karma van de mensheid, omdat Hij het wezen
van de mensheid is. (</span></span><span style="color: red;"><span style="font-family: Times New Roman, serif;"><span style="font-size: 12pt;">306</span></span></span><span style="font-family: Times New Roman, serif;"><span style="font-size: 12pt;">)
</span></span><span style="font-family: Times New Roman, serif;"><span style="font-size: 12pt;">(<a href="https://antropocalypse.blogspot.com/2023/03/2e-mysterie-van-golgotha.html">Christus
Heer van Karma</a>) <br /></span></span><span style="font-family: Times New Roman, serif;"><span style="font-size: 12pt;"><span> </span>De twee apocalyptische Beesten die in 1933-1994 de controle over de
mensheid op aarde hebben overgenomen uit de handen van Ahriman,
bezitten een veel sterkere macht. Hun verenigde macht, beschreven in
hoofdstuk 13 van de Openbaring van Johannes, is de directe
tegenstander van de Christus, en werkt via de omgekeerde en kwade
geestelijke "</span></span><span style="font-family: Times New Roman, serif;"><span style="font-size: 12pt;"><i>ik</i></span></span><span style="font-family: Times New Roman, serif;"><span style="font-size: 12pt;">"-krachten
van de mensheid, en verwerven daardoor een enorme macht en gewicht.
Laten we in dit verband opnieuw denken aan de hierboven geciteerde
woorden van Rudolf Steiner: </span></span><p></p><p class="western" style="line-height: 100%; margin-bottom: 0cm;"><span style="font-family: Times New Roman, serif;"><span style="font-size: 12pt;"><i></i></span></span></p><blockquote><i>"Aan het eind van deze eeuw [1998] zal de tijd aanbreken dat Sorat opnieuw zijn kop zal opsteken uit de golven van de evolutie om de tegenstander te worden van die verschijning van Christus, die degenen die erop voorbereid zijn al zullen ervaren in de eerste helft van de twintigste eeuw, wanneer de Etherische Chris zichtbaar wordt. Dit is de essentie van wat wij vandaag moeten onthullen, en zoals Rudolf Steiner zei, om "mensen te worden die deze dingen begrijpen en de tekenen van de tijd weten te interpreteren, laten wij ons leven inrichten in overeenstemming met deze drie mysteries van onze tijd het mysterie van Michaël, het mysterie van Christus en het mysterie van Sorat".(<span style="color: red;">307</span>)</i></blockquote><span style="font-family: Times New Roman, serif;"><span style="font-size: 12pt;"></span></span><p></p><p class="western" style="line-height: 100%; margin-bottom: 0cm;"><span style="font-family: Times New Roman, serif;"><span style="font-size: 12pt;">
<span> </span>Daarom moeten wij, zoals wij hierboven al zeiden, wanneer wij dit
aspect van het etherische Christusmysterie vandaag de dag proberen te
begrijpen, ons voorstellen dat het herrezen Christusbewustzijn, werd
onderdrukt en samengeperst in het zwaarste verzegelde en dichte graf
, dat het daar voor altijd probeert vast te houden. Dit is natuurlijk
slechts een imaginatief beeld, dat nauwelijks uitdrukt wat er toen
werkelijk in het levende hart van Christus plaatsvond. Deze
gebeurtenis is de eerste gebeurtenis die behoort tot het mysterie en
de zending van het kwaad in het huidige tijdperk, want, zoals Rudolf
Steiner in 1918 aangaf, </span></span><span style="font-family: Times New Roman, serif;"><span style="font-size: 12pt;"><i>"de
mensheid wordt zo in het vijfde tijdperk door de krachten van het
kwaad geleid tot een hernieuwde ervaring van het Mysterie van
Golgotha". Door de ervaring van het kwaad zal de Christus
opnieuw kunnen verschijnen, zoals Hij in het vierde post-Atlanteïsche
tijdperk verscheen door de ervaring van de dood</i></span></span><span style="font-family: Times New Roman, serif;"><span style="font-size: 12pt;">
(</span></span><span style="color: red;"><span style="font-family: Times New Roman, serif;"><span style="font-size: 12pt;">308</span></span></span><span style="font-family: Times New Roman, serif;"><span style="font-size: 12pt;">).
</span></span><span style="font-family: Times New Roman, serif;"><span style="font-size: 12pt;">(<a href="https://antropocalypse.blogspot.com/2023/03/2e-mysterie-van-golgotha.html">zie
ook</a>)</span></span></p>
<p class="western" style="line-height: 100%; margin-bottom: 0cm;"><span style="font-family: Times New Roman, serif;"><span style="font-size: 12pt;"><i></i></span></span></p><blockquote><i>Het mysterie van het boze in het 5e cultuurtijdperk. Nu, als de Christus wederom in het etherische zal verschijnen, <b>als wederom een soort van Mysterie van Golgotha </b>zal worden beleefd, Zal het boze een vergelijkbare betekenis hebben als geboorte en dood in het 4e Na- Atlantisch Tijdperk. In het 4e na-atlantische tijdperk ontwikkelde de Christus zijn impuls voor de aardemensheid vanuit de dood. En men mag zeggen: uit de gevolgde dood ontstond datgene, wat in de mensheid instroomde. Zo zal vanuit het boze op een bijzondere, paradoxale manier de mensheid van het 5e na-atlantische tijdperk tot de vernieuwing van het mysterie van Golgotha worden Gevoerd. Door het beleven van het boze wordt tot stand gebracht, dat de Christus Weer verschijnen kan, zoals hij door de dood in het 4e tijdperk verschenen is. (GA 185 26 -10 -1918)</i></blockquote><span style="font-family: Times New Roman, serif;"><span style="font-size: 12pt;"><i><span style="font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal;"><span style="color: black;"></span></span>
</i></span></span>
<p></p>
<p class="western" style="line-height: 100%; margin-bottom: 0cm;"><span style="font-family: Times New Roman, serif;"><span style="font-size: 12pt;"><span> </span>Maar dit betekent concreet dat het oneindige gewicht van alle
slechte menselijke daden bij elkaar, die daarvoor geen precedent
hadden, in Zijn levende hart werd opgenomen. Hij nam in zijn hart
alle enorme hoeveelheden kwade gedachten en daden op die de mensheid
sinds het begin van het tijdperk van het materialisme in de zestiende
en zeventiende eeuw, en die aan het eind van de negentiende eeuw zo'n
intensiteit bereikten; maar het <span style="font-size: 12pt;">theoretisch
materialisme in de negentiende eeuw - waarvan de geestelijke gevolgen
de aarde in de twintigste eeuw, die na 1933 een miljard keer zo groot
werden, en het wezen van de etherische Christus veroorzaakten wat
alleen maar beschreven kan worden, want in de etherische wereld waren
kwaadaardig genoeg - bij gebrek aan een adequate terminologie een
bijna fatale "hartaanval".</span></span></span></p><p class="western" style="line-height: 100%; margin-bottom: 0cm;"><span style="font-family: Times New Roman, serif;"><span style="font-size: 12pt;"><span> </span>Omdat
we vandaag over dit mysterie moeten spreken, hebben we geen andere
denkwijze en taal. Maar we moeten ons bewust zijn van het feit, dat
al onze keuzes, behalve het gebruik van begrippen, beelden en woorden
uit ons gewone denken en taal, Maar we moeten ons bewust zijn van het
feit, dat al onze beelden en woorden, begrippen en voorstellingen,
totaal ongeschikt zijn om zulke mysteries te beschrijven en
nauwelijks meer dan een zwakke aanduiding kunnen geven van deze diepe
werkelijkheid (</span></span><span style="color: #c9211e;"><span style="font-family: Times New Roman, serif;"><span style="font-size: 12pt;">309</span></span></span><span style="font-family: Times New Roman, serif;"><span style="font-size: 12pt;">)
Ons geestelijk onderzoek onthult, dat er vele tientallen jaren nodig
waren voordat de eerste echte tekenen van genezing en herstel in zijn
etherisch lichaam verschenen. Om te beginnen verschenen de tekenen
van genezing rond Zijn gewonde hart en verspreidden zich geleidelijk
naar Zijn hele etherische lichaam. Men kon dit vanaf 1975 op de voet
volgen, omdat de onzichtbare, maar sterk voelbare, innerlijke wonden
van Zijn binnenste geestelijke hart zichtbaar werden gemarkeerd in
Zijn uiterlijke etherische lichaam. Het herstel verliep zeer
geleidelijk, en wanneer men informeerde naar de oorzaak van deze
genezing, kreeg men een beeld dat liet zien hoe dit stap voor stap
tot stand is gekomen door alle daden van ware menselijke liefde op
aarde. Om dit genezingsproces te verklaren, worden de genezende daden
van liefde denkbeeldig vergeleken met zoveel kleine
'</span></span><span style="font-family: Times New Roman, serif;"><span style="font-size: 12pt;"><i>acupunctuurnaalden'</i></span></span><span style="font-family: Times New Roman, serif;"><span style="font-size: 12pt;">
dat elke daad van liefde bijdraagt aan zijn geleidelijke herstel.
Toch moet gezegd worden dat, ondanks dit geleidelijke
genezingsproces, naarmate het einde van de eeuw naderde, en vooral in
1998-9, tot het begin van de nieuwe eeuw en het nieuwe millennium,
men nog niet met zekerheid kon zeggen of de genezing van de Christus,
in Zijn rol als Hoger Zelf van de mensheid, wel voltooid zou zijn.
(</span></span><span style="color: #c9211e;"><span style="font-family: Times New Roman, serif;"><span style="font-size: 12pt;">310</span></span></span><span style="font-family: Times New Roman, serif;"><span style="font-size: 12pt;">)
Toen men echter op de drempel van de twee millennia stond, tijdens de
kerstdagen en -nachten van 1999-2000, kon men de eerste glimp
opvangen van hoop die door de duisternis van de twintigste eeuw heen
scheen; men kon voor het eerst, aan de nog verre horizon van de
eenentwintigste eeuw, de eerste aards-menselijke zonnestraal zien van
de dageraad van een nieuwe geestelijke openbaring (</span></span><span style="color: #c9211e;"><span style="font-family: Times New Roman, serif;"><span style="font-size: 12pt;">311</span></span></span><span style="font-family: Times New Roman, serif;"><span style="font-size: 12pt;">) </span></span></p><p class="western" style="line-height: 100%; margin-bottom: 0cm;"><span style="font-family: "Times New Roman", serif; font-size: 12pt;"><span> </span>Deze
straal werd elk jaar sterker en nam geleidelijk toe naar het midden
van het eerste decennium van deze eeuw, om in 2008, 2009 en 2010 een
geheel nieuwe etherische vorm aan te nemen. Tegen die tijd werd het
licht dat uit Zijn herstel stroomde sterker en duidelijker en begon
Hij op een nieuwe manier te verschijnen en te spreken, wijzend op
Zijn nieuwe openbaring. Dit werd aanvankelijk alleen in de etherische
wereld ervaren en waargenomen via directe etherische gemeenschap.
Maar sinds 2017-2019 is het ook extern actief geworden en toonde het
zich als de bron van de huidige nieuwe Michaëlische openbaring. De
etherische opstanding van Christus uit het graf van de mensheid in de
twintigste eeuw, is de bron van de overvloedige stroom van nieuwe
spirituele openbaringen, die in 2019 stroomt vanuit de School van </span><span style="font-family: "Times New Roman", serif; font-size: 12pt;">Michael.
Het werd de inhoud van deze lezingen en gaf ze hun titel:[in de
eenentwintigste eeuw]. Er moet echter ook worden opgemerkt dat deze ondertitel: The Twilight of Humanity [in de twintigste Eeuw] Er moet
echter ook worden opgemerkt dat dit proces in progressieve
ontwikkeling is. </span><span style="font-family: "Times New Roman", serif; font-size: 12pt;">Een
volledig herstel en een volledige openbaring van Zijn nieuwe
opstandingskracht zou pas mogelijk zijn nadat de eerste volledige
3x33 cyclus sinds 1933-45 is voltooid. Dit zal plaatsvinden in
2033-2045. Maar in 2017-2019 begon het zich ook extern te openbaren,
naar de aarde stromend vanuit de etherische wereld die het dichtst
bij onze fysieke wereld ligt, waarin de ware School van Michaël
actief is, en deze openbaring wint met de dag aan kracht. Zij streeft
ernaar haar volledigheid te bereiken in de jaren 30 en 40 van de
huidige eeuw, om volledig actief te worden in de opstanding van de
mensheid en de aarde in de meest beslissende tijd rond het midden van
deze eeuw. </span></p><p class="western" style="line-height: 100%; margin-bottom: 0cm;"><span style="font-family: "Times New Roman", serif; font-size: 12pt;"><span> </span>Dit
betekent dat als wij vandaag de moed vinden om onze etherische
gedachten, harten en wilskrachten te activeren en te openen, zoals in
onze lezingen hier wordt getoond, wij een geheel nieuwe Michaelische
openbaring van de etherische Christus kunnen ervaren, en daarmee een
geheel nieuwe openbaring van de werkelijke School van Michael. Dit
was niet mogelijk van 1933 tot 1998 en inderdaad, in deze vorm, niet
tot 2010-2017. Maar sindsdien neemt het elke dag toe en wordt het een
bron van de grootste hoop voor de toekomst van de mensheid. </span></p><p class="western" style="line-height: 100%; margin-bottom: 0cm;"><span style="font-family: "Times New Roman", serif; font-size: 12pt;"><span> </span>Laten
we deze waarheid met moed en vurige vastberadenheid onder ogen zien,
en met onwrikbare zelfkennis weten dat deze nieuwe hoop afhangt van
het zwakste lid in de geschiedenis van de Christusimpuls sinds Hij in
1933 zijn etherische verschijning begon: De mensheid als geheel, en
ieder van ons. Wij worden echter ook oneindig gesterkt door het feit
dat in onze etherische harten, machtig geconfronteerd met alle
gevoelens van hulpeloosheid en wanhoop, veroorzaakt door de nijpende
situatie van de mensheid in het graf van de beschaving, de huidige
actieve etherische openbaring van de pas herrezen Christus
verschijnt. Hij is het krachtigste levende protest tegen het verval
van de mensheid en de Aarde. Zijn kosmisch-menselijke kracht van
oneindig, onoverwinnelijk, geloof, hoop en liefde, werkt, schept,
geneest en transformeert al het kwaad in het hoogste goed. Hij
demonstreert dit protest, met alle krachten van Zijn pas genezen en
herrezen wezen. En als we in onze zwakke menselijke woorden vertalen
wat we vandaag kunnen zien, horen en ervaren door Zijn nieuwe
herrezen verschijning in de etherische wereld, zouden we de boodschap
die door Zijn wezen, leven en handelen wordt geopenbaard, als volgt
uitdrukken:</span></p>
<p class="western" style="line-height: 100%; margin-bottom: 0cm; margin-left: 1.27cm;"><span style="font-family: Times New Roman, serif;"><span style="font-size: 12pt;"><i></i></span></span></p><blockquote><i>IK BEN het Zonnewezen dat leeft binnen de Aarde en de Mensheid. Ik leef binnen jullie etherische harten. Ik verliet mijn glorieuze kosmische verblijfplaats in de zon en verruilde haar voor de Aarde om van de Aarde mijn nieuwe Zon te maken. Ik heb de menselijke vorm aangenomen om samen met jullie, mijn menselijke broeders en zusters, op deze Zon wordende Aarde te leven, met jullie te groeien en met jullie onze kosmische bestemming te vervullen. Ik heb mijn hemelse Zonnekoninkrijk op deze Aarde gevestigd. IK BEN het lichaam, het leven, de ziel, de geest en het "IK" van de Aarde en de Mensheid; en geen macht of wezen bestaat in het hele universum die deze Aarde van mij kan afnemen; er is geen macht in de hemelen en boven de hemelen, op de Aarde en onder de Aarde die bestaat in het hele universum dat deze Aarde van mij kan afnemen, wanneer jullie je verenigen met mij. Neem mijn offer actief in je hele wezen op, moedig jezelf en je medemensen aan en versterk ze! Verenig je met mijn kosmische daden van genezing en verlossing, en sluit je aan bij mijn engelen gastheren (hosts), om samen de nieuwe Aarde-Menselijke Zon op te bouwen!</i></blockquote><br />Als wij vandaag luisteren naar deze oproep - die met de dag sterker wordt - voelen wij ons oneindig gesterkt en vervuld van de sterkste krachten van hoop, liefde en geloof. En deze oproep van de herrezen etherische Christus moet in ons de levende bron worden van de nieuwe Michaëlische beweging in de etherische wereld en op aarde in de eenentwintigste eeuw. Deze boodschap belichaamt de essentie van het esoterische etherische "onderricht" van Christus, dat sinds 1933 regelmatig in de School van Michael wordt gegeven en dat geen "onderricht" is in conventionele menselijke zin, maar een levende demonstratie van Zijn wezen in levende actie. Deze demonstratie werd de bron van de nieuwe taak van de School van Michael in de etherische wereld tijdens de apocalyptische gebeurtenissen van 1933-45 en dit moet in de eerste helft van deze eeuw worden volbracht in de nieuwe School van Michael op aarde. <br /><span style="font-family: Times New Roman, serif;"><span style="font-size: 12pt;"><span> </span>Zoals ik in mijn boeken en ook in deze lezingen heb
laten zien, is de nieuwe etherische openbaring van de herrezen
Christus niet alleen een openbaring van één enkel wezen, subliem
als Hij is; zij is zelfs groter dan dat, want zij is een openbaring
van een nieuwe Aarde en een nieuwe Hemel. Het heeft een diepgaande
planetaire en kosmische dimensie. Zijn sublieme etherische wezen
wordt geopenbaard als het hartcentrum van een geheel nieuw etherisch
koninkrijk. Wij hebben dit nieuwe etherische koninkrijk van de
etherische Christus een passende naam gegeven en het de
</span></span><span style="font-family: Times New Roman, serif;"><span style="font-size: 12pt;"><i>'Aardse-Menselijke
Zon</i></span></span><span style="font-family: Times New Roman, serif;"><span style="font-size: 12pt;">'
genoemd. Het groeit als een nieuwe fontein van eeuwig leven binnen de
snel verdwijnende levensstroom van de oude en stervende Moeder Aarde.
In het hart van deze stervende Moeder Aarde plantte Hij een zaadje
van eeuwig leven en vormde het stralende hartcentrum van Zijn nieuwe
Zon. Dit Zon-worden-proces van de Aarde is ook de wederopstanding van
de oude Moeder Aarde en haar geestelijke wedergeboorte. Het vindt
plaats in onze etherische harten, in het nieuw geboren, etherische
zonneleven van de Aarde en de Mensheid. Wij kunnen dit als
werkelijkheid ervaren in ons hele etherische hart en lichaam. In het
licht van deze ervaring kunnen wij onze lezingen besluiten met de
profetische woorden van Rudolf Steiner, die meer dan honderd jaar
geleden werden uitgesproken. Laten wij dit doen in het belang van de
levende voortzetting van de Michaëlsstroom van de twintigste naar de
eenentwintigste eeuw en de toekomstige wording van het nieuwe wezen
van de Antroposofia:</span></span><blockquote><i><br />De tijd zal komen dat de mensen weer in de geestelijke wereld zullen kijken en daar het land zullen zien waar de stromen van ware geestelijke voeding vandaan komen voor alles wat in de fysieke wereld gebeurt.... Dit land was inderdaad ooit toegankelijk voor de mensen en zal dat weer zijn nu Kali Yuga, het donkere tijdperk, voorbij is... Diep ontroerend zijn de geschriften die vertellen over dit oude land, van waaruit de Ingewijden steeds weer de nieuwe stromen en impulsen brengen voor alles wat van eeuw tot eeuw aan de mensheid moet worden doorgegeven. Zij die op deze wijze met de geestelijke wereld verbonden zijn, nemen steeds weer hun toevlucht tot Shamballa [de aards-menselijke zon] - de naam van dit mysterieuze land. Het is de diepe bron waarin helderziende visie ooit putte; het trok zich terug tijdens Kali Yuga en er wordt over gesproken als een oud sprookjesland dat opnieuw in het rijk van de mens zal komen. De aards-menselijke zon zal er weer zijn wanneer Kali Yuga zijn loop heeft gehad. De mensheid zal via normale menselijke vermogens opstijgen naar het land van de Aardse-Menselijke Zon..... de Aardse-Menselijke Zon is een realiteit, was een realiteit, zal weer een realiteit zijn voor de mensheid. En wanneer zij zich opnieuw openbaart, zal één van de eerste visioenen die tot de mensen komt, die van Christus in zijn etherische vorm zijn... Het is Christus die de mensen zal leiden naar Zijn etherische aards-menselijke zon. Een geestelijk leven moet dan beginnen, eerst voor enkelen en in de loop van tweeduizend vijfhonderd jaar voor een steeds groter aantal mensen; daar zal de ervaring ontstaan van het land van de etherische Aards-Menselijke Zon, geweven van licht, doorstraald met licht, verzadigd (teeming) van wijsheid. Dit is de gebeurtenis die voor hen die de wil hebben om te begrijpen, voor hen die oren hebben om te horen en ogen om te zien, beschreven moet worden als het meest gedenkwaardige keerpunt in de evolutie van de mensheid, waardoor het begrip van de mensen voor de Christusimpuls versterkt en geïntensiveerd zal worden... Hoe meer inzicht de mensen krijgen, hoe groter en machtiger Christus aan hen zal verschijnen! Wanneer zij eenmaal doordringen in de etherische Aarde-Menselijke Zon... zullen zij... groeien in het rijk waar Hij voor het eerst zal worden ontmoet: het mysterieuze land van de etherische Aardse-Menselijke Zon kunnen aanschouwen.(<span style="color: red;">312</span>)</i></blockquote><p> </p><blockquote><p class="western" style="line-height: 100%; margin-bottom: 0cm; margin-left: 1.25cm;"><span style="font-family: Times New Roman, serif;"><span style="font-size: 12pt;"><span style="font-size: 12pt;"><b>Noten
Aharon </b></span></span></span></p></blockquote>
<p class="western" style="line-height: 100%; margin-bottom: 0cm;"><span style="color: red;"><span style="font-family: Times New Roman, serif;"><span style="font-size: 12pt;">295</span></span></span><span style="font-family: Times New Roman, serif;"><span style="font-size: 12pt;">.Dit
is de reden waarom ik het eerste deel van mijn antroposofisch
onderzoek, van mijn 21e tot mijn 36e jaar, heb gewijd aan het
onderzoek naar de etherische aanwezigheid van de Christus, en dit heb
gepubliceerd in mijn hoofdboek, </span></span><span style="font-family: Times New Roman, serif;"><span style="font-size: 12pt;"><i>De
nieuwe ervaring van het bovenzinnelijke</i></span></span><span style="font-family: Times New Roman, serif;"><span style="font-size: 12pt;">,
in 1995.</span></span></p>
<p class="western" style="line-height: 100%; margin-bottom: 0cm;"><br />
</p>
<p class="western" style="line-height: 100%; margin-bottom: 0cm;"><span style="color: red;"><span style="font-family: Times New Roman, serif;"><span style="font-size: 12pt;">296</span></span></span><span style="font-family: Times New Roman, serif;"><span style="font-size: 12pt;">.
De externe etherische beeldvorming kan in de loop van de spirituele
ontwikkeling verder worden getransformeerd en verdiept. Dit vindt
plaats naarmate we onze eigen eeuwige geestelijke individualiteit
meer ervaren als een volledig belichaamde, geheel menselijke,
persoonlijke ervaring, zoals ik ook in </span></span><span style="font-family: Times New Roman, serif;"><span style="font-size: 12pt;"><i>Cognitieve
Yoga</i></span></span><span style="font-family: Times New Roman, serif;"><span style="font-size: 12pt;">
heb laten zien.</span></span><span style="font-family: Times New Roman, serif;"><span style="font-size: 12pt;"><i>
Dan zal men steeds beter in staat zijn de persoonlijke ervaringen van
de Christus, die in een persoonlijke vorm verscheen, te begrijpen</i></span></span><span style="font-family: Times New Roman, serif;"><span style="font-size: 12pt;">'.
(GA 231, 16.11.1923)</span></span></p>
<p class="western" style="line-height: 100%; margin-bottom: 0cm;"><span style="color: red;"><span style="font-family: Times New Roman, serif;"><span style="font-size: 12pt;">297</span></span></span><span style="font-family: Times New Roman, serif;"><span style="font-size: 12pt;">.
GA 152, 2.5.1913. Dit is de reden waarom het geestelijk
wetenschappelijk onderzoek van de etherische Christusimpuls, moet
beginnen met het confronteren en overwinnen van de Ahrimanische
doodskrachten die actief zijn in de gewone cognitie, en moet leiden
tot hun vergeestelijking tot de nieuwe verbeeldingskracht van de
Bewustzijnsziel, zoals ook aangetoond in de </span></span><span style="font-family: Times New Roman, serif;"><span style="font-size: 12pt;"><i>Cognitieve
Yoga</i></span></span><span style="font-family: Times New Roman, serif;"><span style="font-size: 12pt;">.</span></span></p>
<p class="western" style="line-height: 100%; margin-bottom: 0cm;"><span style="color: red;"><span style="font-family: Times New Roman, serif;"><span style="font-size: 12pt;">298</span></span></span><span style="font-family: Times New Roman, serif;"><span style="font-size: 12pt;">.GA
152, 20.5.1913.</span></span></p>
<p class="western" style="line-height: 100%; margin-bottom: 0cm;"><span style="color: red;"><span style="font-family: Times New Roman, serif;"><span style="font-size: 12pt;">299</span></span></span><span style="font-family: Times New Roman, serif;"><span style="font-size: 12pt;">.
Laten we opnieuw in herinnering brengen wat in de tweede en vierde
lezing werd gezegd, namelijk dat we de etherische Christus sinds het
einde van de vorige eeuw konden waarnemen, omdat we deze 'opstanding
van het directe Christusbewustzijn' in volledig ontwaakt aards
bewustzijn konden volbrengen. Op die manier konden wij in ons aardse
bewustzijn en leven een recapitulatie en re-actualisatie
bewerkstelligen van wat wij in de etherwereld hebben ervaren in dit
beslissende moment van de menselijke evolutie. Dit moment werd in
volledig spiritueel bewustzijn in de etherische wereld ervaren in
1933 en gedurende de twaalf jaren, 1933-45, zoals beschreven in </span></span><span style="font-family: Times New Roman, serif;"><span style="font-size: 12pt;"><i>De
spirituele gebeurtenis van de 20e eeuw</i></span></span><span style="font-family: Times New Roman, serif;"><span style="font-size: 12pt;">.</span></span></p>
<p class="western" style="line-height: 100%; margin-bottom: 0cm;"><span style="color: red;"><span style="font-family: Times New Roman, serif;"><span style="font-size: 12pt;">300</span></span></span><span style="font-family: Times New Roman, serif;"><span style="font-size: 12pt;">.
Mattheüs 24:15-16. Jezus verwijst naar Daniël 11-31:</span></span><span style="font-family: Times New Roman, serif;"><span style="font-size: 12pt;"><i>
'Krachten van hem zullen verschijnen en de tempel en de vesting
ontheiligen en het voortdurend brandoffer wegnemen. En zij zullen de
gruwel oprichten die desolaat maakt".</i></span></span></p>
<p class="western" style="line-height: 100%; margin-bottom: 0cm;"><span style="color: red;"><span style="font-family: Times New Roman, serif;"><span style="font-size: 12pt;">301</span></span></span><span style="font-family: Times New Roman, serif;"><span style="font-size: 12pt;">.
2e Tessalonicenzen, 2:3,4,7.</span></span></p>
<p class="western" style="line-height: 100%; margin-bottom: 0cm;"><span style="color: red;"><span style="font-family: Times New Roman, serif;"><span style="font-size: 12pt;">302</span></span></span><span style="font-family: Times New Roman, serif;"><span style="font-size: 12pt;">.
GA 118, 25.1.1910.</span></span></p>
<p class="western" style="line-height: 100%; margin-bottom: 0cm;"><span style="color: red;"><span style="font-family: Times New Roman, serif;"><span style="font-size: 12pt;">303</span></span></span><span style="font-family: Times New Roman, serif;"><span style="font-size: 12pt;">.
In de tweede lezing hierboven is uitvoerig gesproken over wat er in
de etherische wereld plaatsvond in de 12 jaren, 1933-45. Zie vooral
deze passages:</span></span><span style="font-family: Times New Roman, serif;"><span style="font-size: 12pt;"><i>
'Antroposofie moet op geheel nieuwe grondslagen worden heropgericht',</i></span></span><span style="font-family: Times New Roman, serif;"><span style="font-size: 12pt;">
'</span></span><span style="font-family: Times New Roman, serif;"><span style="font-size: 12pt;"><i>De
onvertelde geschiedenis van de Michaëlsbeweging na de dood van
Rudolf Steiner'</i></span></span><span style="font-family: Times New Roman, serif;"><span style="font-size: 12pt;">,
en </span></span><span style="font-family: Times New Roman, serif;"><span style="font-size: 12pt;"><i>'De
wederopstanding van de esoterische jeugdimpuls'.</i></span></span></p>
<p class="western" style="line-height: 100%; margin-bottom: 0cm;"><span style="color: red;"><span style="font-family: Times New Roman, serif;"><span style="font-size: 12pt;">304</span></span></span><span style="font-family: Times New Roman, serif;"><span style="font-size: 12pt;">.De
basis voor dit onderzoek is gelegd in mijn boek </span></span><span style="font-family: Times New Roman, serif;"><span style="font-size: 12pt;"><i>De
nieuwe ervaring van het bovenzinnelijke</i></span></span><span style="font-family: Times New Roman, serif;"><span style="font-size: 12pt;">.
Deze onderzoeksmethode en cognitieve praxis werd ontwikkeld, aan de
hand van de nieuwe Aristotelisch-Platonische synthese, beschreven in
de vorige eeuw en de voortzetting ervan in de huidige eeuw. tweede
lezing, om de verschijning van de etherische Christus in de vorige
eeuw en in continuiteit in de huidige eeuw te onderzoeken.</span></span></p>
<p class="western" style="line-height: 100%; margin-bottom: 0cm;"><span style="color: red;"><span style="font-family: Times New Roman, serif;"><span style="font-size: 12pt;">305</span></span></span><span style="font-family: Times New Roman, serif;"><span style="font-size: 12pt;">.Over
de boze etherische, astrale en geestelijke werelden onder de fysieke
aarde, en hun verbinding met het etherische Christusgebeuren, zie de
lezing, </span></span><span style="font-family: Times New Roman, serif;"><span style="font-size: 12pt;"><i>De </i></span></span><i style="font-family: "Times New Roman", serif; font-size: 12pt;">Etherisatie
van het Bloed, GA 130, 1.10.1911.</i></p>
<p class="western" style="line-height: 100%; margin-bottom: 0cm;"><span style="color: red;"><span style="font-family: Times New Roman, serif;"><span style="font-size: 12pt;">306.</span></span></span><span style="font-family: Times New Roman, serif;"><span style="font-size: 12pt;">
Dit is de reden waarom </span></span><span style="font-family: Times New Roman, serif;"><span style="font-size: 12pt;"><i>The
Spiritual Event of the 20th Century</i></span></span><span style="font-family: Times New Roman, serif;"><span style="font-size: 12pt;">
bedoeld was als het achtste hoofdstuk van </span></span><span style="font-family: Times New Roman, serif;"><span style="font-size: 12pt;"><i>The
New Experience of the Supersensible</i></span></span><span style="font-family: Times New Roman, serif;"><span style="font-size: 12pt;">,
omdat het gebouwd is op het fundament van het kennisdrama van de
Wederkomst. Beide boeken samen beschrijven het hele proces dat de
etherische Christus heeft doorgemaakt vanaf het tweede Mysterie van
Golgotha aan het eind van de negentiende eeuw, via de 12 jaren
1933-45, tot het eind van de 20e eeuw.</span></span></p>
<p class="western" style="line-height: 100%; margin-bottom: 0cm;"><span style="color: red;"><span style="font-family: Times New Roman, serif;"><span style="font-size: 12pt;">307</span></span></span><span style="font-family: Times New Roman, serif;"><span style="font-size: 12pt;">.
GA 346, respectievelijk 20 en 23.9.1924.</span></span></p>
<p class="western" style="line-height: 100%; margin-bottom: 0cm;"><span style="color: red;"><span style="font-family: Times New Roman, serif;"><span style="font-size: 12pt;">308</span></span></span><span style="font-family: Times New Roman, serif;"><span style="font-size: 12pt;">.
GA 185, 25.10.1918. En verder: </span></span><span style="font-family: Times New Roman, serif;"><span style="font-size: 12pt;"><i>"Dit
alles geeft natuurlijk geen aanleiding tot geweeklaag, maar tot
versterking van de menselijke energie en het streven naar het
geestelijke. Want als de mensen bereiken wat in dit tijdperk kan
worden bereikt door de krachten van het kwaad te grijpen en ze ten
goede te keren, dan zullen zij tegelijkertijd iets geweldigs
bereiken: dit vijfde post-Atlanteïsche tijdperk zal voor de
menselijke evolutie grootsere denkbeelden opleveren dan die van enig
ander post-Atlanteïsch tijdperk, of zelfs van enig vorig tijdperk.
Bijvoorbeeld, de Christus verscheen en ging door het Mysterie van
Golgotha tijdens het vierde post-Atlanteïsche tijdperk, maar pas in
ons vijfde tijdperk zal het menselijk verstand de betekenis van deze
gebeurtenis kunnen bevatten. In het vierde tijdperk konden de mensen
begrijpen dat zij in de Christusimpuls iets hadden dat hun ziel
voorbij de dood zou dragen... Het vijfde tijdperk zal een nog
belangrijker ontwikkeling brengen: de mensen zullen de Christus gaan
erkennen als hun helper in de taak om de krachten van het kwaad om te
zetten in het goede". (GA 178, 19.11.1917)</i></span></span></p>
<p class="western" style="line-height: 100%; margin-bottom: 0cm;"><span style="color: red;"><span style="font-family: Times New Roman, serif;"><span style="font-size: 12pt;">309</span></span></span><span style="font-family: Times New Roman, serif;"><span style="font-size: 12pt;">.
Benadrukt moet worden dat de mededeling van dit mysterie niet
geprobeerd zou zijn, als het niet in overeenstemming was geweest met
de wil van de nieuwe openbaring van het Christuswezen zelf.</span></span></p>
<p class="western" style="line-height: 100%; margin-bottom: 0cm;"><span style="color: red;"><span style="font-family: Times New Roman, serif;"><span style="font-size: 12pt;">310</span></span></span><span style="font-family: Times New Roman, serif;"><span style="font-size: 12pt;">.
In de tweede lezing hierboven heb ik enkele van de meer uiterlijke
aspecten beschreven van de nijpende situatie van de Antroposofische
Vereniging en beweging aan het eind van de eeuw. Maar de diepere
esoterische oorzaak van deze situatie te beschrijven is iets waarover
men ook vandaag nog geen juiste woorden kan vinden.</span></span></p>
<p class="western" style="line-height: 100%; margin-bottom: 0cm;"><span style="color: red;"><span style="font-family: Times New Roman, serif;"><span style="font-size: 12pt;">311</span></span></span><span style="font-family: Times New Roman, serif;"><span style="font-size: 12pt;">.
Dit gebeurde, veelbetekenend, ook in Zweden, tijdens onze
"Millenniumconferentie". Ik kon waarnemen dat ondanks alle
donkere stormwolken, die zich van de hele twintigste eeuw
samenpakten, verdichtten en verharden, er een nieuwe lichtstraal
doorbrak. Toch bezat ik op dat moment niet de nodige cognitieve
krachten om deze waarneming vast te pakken en op aarde te brengen,
noch kon ik de woorden vinden om ze uit te drukken in de lezingen die
ik tijdens de conferentie gaf. Zoals ik hier laat zien, veranderde
dit tot 2008-10 geleidelijk in de esoterische wereld, en is het sinds
2017 een exoterische impuls geworden.</span></span></p>
<p class="western" style="line-height: 100%; margin-bottom: 0cm;"><span style="color: red;"><span style="font-family: Times New Roman, serif;"><span style="font-size: 12pt;">312</span></span></span><span style="font-family: Times New Roman, serif;"><span style="font-size: 12pt;">.
GA 118, 6.3.1910.</span></span></p>
<p class="western" style="line-height: 100%; margin-bottom: 0cm;"><br />
</p>
<p class="western" style="line-height: 100%; margin-bottom: 0cm;"><br />
</p>
<p class="western" style="line-height: 100%; margin-bottom: 0cm;"><br />
</p>
<p class="western" style="line-height: 100%; margin-bottom: 0cm;"><span style="font-family: Times New Roman, serif;"><span style="font-size: 12pt;"><br />
Verschillende
uitspraken van Rudolf Steiner betreffende het tweede mysterie van
Golgotha zijn <a href="https://antropocalypse.blogspot.com/2023/03/2e-mysterie-van-golgotha.html">hier</a>
verzameld. Ook enkelen die in bovengenoemde tekst (nog) niet genoemd
zijn.</span></span></p>
<p class="western" style="line-height: 100%; margin-bottom: 0cm;"><br />
</p><br /><input onclick="window.print()" type="button" value="Print This Page" /> </form>
</b:if>
<a href="http://antropocalypse.blogspot.nl/2012/09/inhoudsopgave-artikelen.html">terug naar inhoudsopgave</a>cheese curve http://www.blogger.com/profile/17996556812316664743noreply@blogger.com2tag:blogger.com,1999:blog-2449475678820169399.post-87137228816461746772023-03-03T16:58:00.024+01:002023-04-14T15:25:34.520+02:002e Mysterie van Golgotha.<b:if cond="data:blog.pageType == "item"">
<div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhNvIDNXXiWnoIjCkZRZr6ff8gbMRE_3vo8QgMVgWgIRHCSLYKnE5LJBA01VL0OfPDbGkQxrikF1yCLUnFbU69X9l68SyjcAS4A1tu2IQRblN0wxkARoBKf0mVwmx_vMRALOmEZXZb54IYTK5T_RpzKJ1A0tjrPPwIZ9c1KnerC-Bc2c6dugVB4Ub-NtQ/s1024/Rozenkruis-meditatie-Rudolf-Steiner-door-Stephen-Hawks.jpg" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="1024" data-original-width="769" height="320" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhNvIDNXXiWnoIjCkZRZr6ff8gbMRE_3vo8QgMVgWgIRHCSLYKnE5LJBA01VL0OfPDbGkQxrikF1yCLUnFbU69X9l68SyjcAS4A1tu2IQRblN0wxkARoBKf0mVwmx_vMRALOmEZXZb54IYTK5T_RpzKJ1A0tjrPPwIZ9c1KnerC-Bc2c6dugVB4Ub-NtQ/s320/Rozenkruis-meditatie-Rudolf-Steiner-door-Stephen-Hawks.jpg" width="240" /></a></div><br /><form><br /><br /><br /> 2e Mysterie van Golgotha.<br /><br />Rudolf Steiner sprak in 1913 GA 152 over een <b>tweede mysterie van Golgotha.</b> <b>De tweede kruisiging van Christus</b> ditmaal in de etherische wereld. Dit gebeuren nam een aanvang in de jaren tussen 1841 en 1879 in dezelfde tijd als de strijd van aartsengel Michael tegen de draak viel. Bij bestudering van latere uitspraken van Steiner hierover komt naar voren dat dit gebeuren weliswaar in bovengenoemde tijd begonnen is maar dat deze zich voortzet in de hele 20e eeuw en ook tot in onze tijd nog duurt en de komende 2500 jaar zal voortduren. <b>Dit gebeuren ligt ten grondslag aan datgene wat de wederkomst van Christus in de 20e eeuw in de etherwereld genoemd word.</b><br />Daarvan getuigen onderstaand o.a. de passages i.v.m. Christus Heer van Karma (GA 131) en Geschichtliche Symptomatologie.(GA 185). In GA265 d.d. 8-2-1913 had Steiner dit ook al eerder meer esoterisch besproken.<br />Hieronder eerst de volledige voordracht van 2 mei 1913. De belangrijke stukken daarin gehighligt.<br />Daarna nog wat daar op 20-5-1913 nog verder over gezegd is in citaten die hier ook vertaald zijn. Voor de gehele context is het natuurlijk belangrijk om het gehele boek GA152 Vorstufen zum Mysterium von Golgotha te lezen. Waarbij dus blijkt dat er evenzo <b>Nachstufen</b> waren,<br />Dit nieuwe mysterie van Golgotha hangt ten nauwste samen met de zogenaamde etherische wederkomst van Christus waarvan deze 2e kruisiging een voorbode is.<br /><br />Rudolf
Steiner:<br /><br />CHRISTUS ZUR ZEIT DES MYSTERIUMS VON GOLGATHAUND CHRISTUS IM ZWANZIGSTEN JAHRHUNDERT London, 2. Mai 1913 <br /><br />Von allen Mysterien ist das Mysterium von Golgatha am schwersten zu verstehen, sogar für diejenigen, die in okkulten Erkenntnissen schon vorgeschritten sind, und von allen Wahrheiten, mit welchen die Menschheit in Beziehung kommen kann, ist es diejenige, die am leichtesten mißverstanden werden kann. Das hängt mit der Tatsache zusammen, daß das Mysterium von Golgatha ein einzigartiges Ereignis in der ganzen Evolution der Erde war, daß es in der Entwickelung der Menschheit auf Erden ein mächtiger Impuls war, der sich nie vorher in derselben Art ereignet hatte und der sich nie in gleicher Weise wiederholen wird. Der menschliche Verstand jedoch sucht immer nach einem Maßstab, nach einem Vergleich, nach welchem die Dinge verstanden werden können. Aber etwas, was unvergleichbar ist, kann nicht verglichen werden, und weil es einzigartig ist, wird es schwer verstanden.Nun haben wir uns bemüht, in der geisteswissenschaftlichen Bewegung, in der wir arbeiten, dieses Mysterium von Golgatha von verschiedenen Gesichtspunkten aus zu charakterisieren. Aber neue Gesichtspunkte können fortwährend gewählt, neue Charakteristiken beständig hervorgeholt werden, um dieses mächtige Ereignis in der Evolution der Menschheit auf Erden zu beschreiben. Ein solcher Gesichtspunkt, ein solcher Aspekt soll heute hier gegeben werden, und insbesondere soll die Aufmerksamkeit auf das gerichtet werden, was in einem gewissen Sinne <b><span style="color: red;">die Erneuerung des Mysteriums von Golgatha in unserer Zeit</span>,</b> in unserem gegenwärtigen Menschheitszyklus genannt werden kann. Wenn man das Mysterium von Golgatha gründlich verstehen will,sollte man es nicht als etwas von der Menschheitsevolution ganz Getrenntes betrachten, was nur während seiner Dauer von drei oder dreiunddreißig Jahren in Betracht zu ziehen wäre, sondern man sollte betrachten, wie es sich gerade in der vierten nachatlantischen Zeitperiode, in der sogenannten griechisch-lateinischen Kulturepoche ereignete,und man sollte auch in Betracht ziehen, daß dieses Mysteriumvon Golgatha während der ganzen Entwickelung des alten hebräischen Volkes vorbereitet wurde. Nicht nur das ist äußerst wichtig für das Mysterium von Golgatha, was sich in der Menschheit zutrug während des vierten nachatlantischen Zeitalters, sondern auch das ist von bedeutender Wichtigkeit, was sich während der ganzen altenhebräischen Kultur vorbereitete, nämlich die Verehrung Jehovas .Zunächst ist es wichtig zu verstehen, wer die Wesenheit war, die sich in den alten hebräischen Zeiten unter dem Namen Jahve oder Jehova offenbarte. Nun, der Mensch von heutzutage ist ein Wesen, welches vor allem in dem, was seine Vernunft und sein Verständnisvermögen anbetrifft, seinen Intellekt entwickelt, die Dinge vom intellektuellen Standpunktaus zu verstehen liebt. In dem Augenblick jedoch, wo man die Schwelle von der Sinnesweltin die übersinnlichen Welten überschreitet, hört die Möglichkeit auf, die Wirklichkeit nur mit den Mitteln des Verstandes zu erfassen. Der menschliche Verstand kann auf Erden gute Dienste leisten, aber in dem Augenblick, wo man in die übersinnlichen Welten eintritt, genügt er - obgleich man ihn da noch als ein nützliches Instrument betrachten kann - nicht mehr als Mittel, um Erkenntnis zu erlangen. Dieser Verstand liebt vor allem Unterscheidungen zu machen, und um eine Sache zu verstehen, hat er eine Definition nötig. Diejenigen unter Ihnen, die meinen Vorträgen öfter gefolgt sind, werden das Fehlen von beinahe jeglichen Definitionen bemerkt haben. Man kann die Dinge der Wirklichkeit nicht durch Definitionen erfassen. Es gibt gewiß gute und schlechte Definitionen, Definitionen, die umfassend sind, und andere, die weniger befriedigend sind. Um die Angelegenheiten der Erde zu verstehen, sind Definitionen nötig, aber wenn man Dinge, die der Wirklichkeit angehören, verstehen will, namentlich Dinge, die der übersinnlichen Wirklichkeit angehören, dann kann man nicht definieren. Da muß man charakterisieren, denn dann ist es notwendig, die Tatsachen und die Wesenheiten von allen Gesichtspunkten aus zu betrachten.<br />Definitionen sind immer einseitig und erinnern denjenigen, der Logik studiert hat, an die alte griechische Schule der Philosophie,die einstmals zu definieren suchte, was ein Mensch ist. Um also eine Idee von dem Menschen zu geben, wurde die folgende Definition aufgestellt: Ein Mensch ist ein zweibeiniges Wesen ohne Federn. -Am folgenden Tage brachte jemand ein gerupftes Huhn herein und sagte: Dieses ist ein zweibeiniges Wesen und hat keine Federn, folglich ist es ein Mensch. - Man kann oft hieran erinnert werden, wenn Definitionen verlangt werden für etwas, was so vielseitig und vieldeutig ist, daß Definitionen ungenügend sind und man nur charakterisieren kann. Aber vor allem, um die verschiedenen Wesenheitenin den übersinnlichen Welten unterscheiden zu können, möchten die Menschen eine Definition haben. Sie fragen: Was ist genau genommen eine solche Wesenheit? - Je weiter man nun aber in die übersinnlichen Welten eindringt, desto mehr durchdringen sich die Wesenheiten dort, sie sind nicht mehr voneinander abgegrenzt, so daß es schwer ist, sie voneinander zu unterscheiden.Vor allem darf man die Evolution nicht außer acht lassen, wenn man den Namen Jahve oder Jehova in Betracht zieht, namentlich wenn man ihn mit dem Namen des Christus in Verbindung bringt.Sogar im Neuen Testament werden Sie finden - und in meinen Büchern habe ich öfters darauf hingewiesen - , daß Christus sich durch Jehova offenbarte, soweit er das konnte vor dem Mysterium von Golgatha.Wenn man einen Vergleich zwischen Jehova und Christus ziehen will, so ist es gut, das Sonnenlicht und das Mondenlicht als Bild zu gebrauchen. Was ist Sonnenlicht, was ist Mondenlicht? Sie sind ein und dasselbe und doch sehr verschieden. Das Sonnenlicht strömt von der Sonne aus, aber im Mondenlicht wird das Sonnenlicht vom Monde zurückgeworfen. In der gleichen Weise sind Christus und Jehova ein und dasselbe. Christus ist dem Sonnenlicht gleich,Jehova ist wie das reflektierte Christus-Licht, insofern es sich der Erde offenbaren konnte unter dem Namen des Jehova, ehe das Mysterium von Golgatha eintrat. Und wiederum, wenn eine so hehre Wesenheit wie Jehova-Christus in Frage kommt, müssen wir in den erhabenen Höhen der übersinnlichen Welten nach seiner wahren Bedeutung suchen. In Wirklichkeit ist es eine Vermessenheit, sich einer solchen Wesenheit wie Jehova-Christus mit alltäglichen Begriffen zu nähern.Nun bemühten sich die alten Hebräer, einen Ausweg aus dieser Schwierigkeit zu finden. Die menschliche Denkkraft ist schwach,aber sie versucht, sich eine Idee von dieser erhabenen Wesenheit zu machen. Die Aufmerksamkeit wurde nicht direkt auf Jehova gerichtet- ein Name, der an und für sich als unaussprechbar betrachtet wurde-, sondern auf die Wesenheit, welche in unserer abendländischen Literatur als Michael bezeichnet wird. Es kann natürlich manches Mißverständnis aus dieser Behauptung entstehen, aber das ist nicht zu vermeiden. Der eine könnte vielleicht sagen, dies wird die Vorurteil jeder Christen wieder erwecken, der andere will nichts mit solchen Dingen zu tun haben. Aber die Wesenheit, die wir Michael nennen dürfen und die der Hierarchie der Archangeloi angehört -ganz gleich wie wir diese Wesenheit auch nennen mögen - , sie existiert doch. Und es gibt viele solcher Wesenheiten, welche dem gleichen Range angehören. Aber diese besondere Wesenheit, die esoterisch unter dem Namen Michael bekannt ist, ist so erhaben über ihre Gefährten,wie die Sonne erhaben ist über die Planeten, über Venus, Merkur, Jupiter, Saturn und so weiter. Er, Michael, ist die hervorragendste und die bedeutendste Wesenheit in der Hierarchie der Erzengel. Die alten Hebräer nannten Michael«Das Antlitz Gottes». Wie ein Mensch sich durch seine Gesten und durch den Ausdruck seines Antlitzes offenbart, so wurde in der Mythologie der Alten Jehova durch Michael verstanden. Jehova gab sich dem Eingeweihten auf solche Weise kund, daß der Eingeweihte etwas erfassen konnte, was er mit seinem gewöhnlichen Fassungsvermögen niemals vorher hätte begreifen können, nämlich, daß Michael das Antlitz des Jehova sei. So sprachen die alten Hebräer von Jehova-Michael: Jehova, der Unnahbare, zu dem man nicht gelangen konnte, wie man nicht zu eines Menschen Gedanken, zu -seinen Leiden und Sorgen, die hinter seinem äußeren Ausdruck liegen, gelangen kann. Michael ist die äußere Offenbarung des Jahve oder Jehova, wie<br />man beim Menschen die Offenbarung seines Ich auf seiner Stirn und seinem Antlitz erkennt. Und so können wir sagen, daß Jehova sich durch Michael, einen der Erzengel, offenbarte. Die Erkenntnis dessen, den wir als Jahve beschrieben haben, war nicht bloß auf die alten Hebräer beschränkt,sie war viel weiter verbreitet. Und wenn man die letzten fünf Jahrhunderte vor der christlichen Ära untersucht, so findet man, daß während dieser ganzen Zeit eine Offenbarung durch Michael stattfand. Wir können diese Offenbarung in einer anderen Form in Plato, Sokrates, Aristoteles entdecken, in der griechischen Philosophie, sogar in den alten griechischen Tragödien während der fünf Jahrhunderte vor dem Ereignis von Golgatha. Wenn wir uns mit Hilfe der okkulten Erkenntnisse bemühen, hineinzuleuchten in dasjenige, was tatsächlich sich ereignete, so können wir sagen, daß Christus-Jehova die Wesenheit ist, welche die Menschheit durch ihre ganze Evolution hindurch begleitet hat. Aber während der Epochen, die einander folgen, offenbart sich Christus-Jehova immer durch verschiedene Wesenheiten desselben Ranges wie Michael. Er wählt sozusagen immer ein anderes Antlitz, mit welchem er sich der Menschheit zuwendet. Und je nachdem der eine oder der andere aus der Hierarchie der Erzengel gewählt wird, um der Vermittler zu sein zwischen Christus-Jehova und der Menschheit, werden den Menschen sehr verschiedene Ideen und Auffassungen, Impulse des Fühlens,Impulse des Wollens und so weiter offenbart. Wir können die ganze Zeit, welche sozusagen das Mysterium von Golgatha umgibt,als die Zeit des Michael beschreiben, und wir können Michael als den Sendboten des Jehova betrachten.In jener Zeit, welche dem Mysterium von Golgatha ungefähr um fünfhundert Jahre vorausging und sich mehrere Jahrzehnte nach diesem fortsetzte, trug die führende Kultur der Menschheit sozusagen den Stempel des Michael. Durch seine Eigenschaften, seine Kraft, goß er in die Menschheit dasjenige, was ihr in jenem Zeitpunkte gegeben werden sollte. Und dann kamen andere Wesenheiten, die gleichfalls von den spirituellen Welten aus die Inspiratoren der Menschhei twaren, andere Wesenheiten vom Range der Erzengel.<br />Wie schon erwähnt wurde, war Michael der Größte, der Mächtigste,der Bedeutendste, so daß eine solche Epoche, wie die des Michael, stets die bedeutungsvollste oder eine der bedeutungsvollsten ist, die in der Evolution der Menschheit vorkommen kann. Denn die Epochen der verschiedenen Erzengel wiederholen sich. Und die Tatsache ist von größter Wichtigkeit, daß jede solche Wesenheit von der Hierarchie der Erzengel dem Zeitalter den Grundcharakter gibt.Sie sind hauptsächlich die Führer der verschiedenen Völker, aber dadurch,daß alle Führer bestimmter Epochen werden und weil sie die Führer verflossener Zeitalter waren, so sind sie in gewissem Sinne auch die Führer der ganzen Menschheit geworden.Was Michael anbetrifft, so hat bis zu unserem jetzigen Zyklus der Evolution eine Veränderung stattgefunden, denn Michael selbst ist durch eine Entwickelung hindurchgegangen. Und das ist von großerWichtigkeit, denn nach der okkulten Erkenntnis sind wir seit den paar letzten Jahrzehnten wieder in eine Epoche eingetreten, die durch dieselbe Wesenheit inspiriert wird, die das Zeitalter inspirierte,in welchem sich das Mysterium von Golgatha ereignete. Seit dem Ende des 19. Jahrhunderts dürfen wir Michael wieder als Führer ansehen.Wenn wir dies verstehen wollen, müssen wir das Mysterium von Golgatha von einem anderen Gesichtspunkte aus betrachten und müssen uns fragen: Was ist in diesem Mysterium von hauptsächlichster Bedeutung? Daß die Wesenheit, welche mit dem Namen Christus bezeichnet wird, zu jener Zeit durch das Mysterium von Golgatha und durch die Pforte des Todes ging, das ist von der größten Bedeutung! Niemals in der ganzen Evolution der Erde könnte man von dem Mysterium von Golgatha sprechen, ohne die Tatsache, daß Christus durch den Tod gegangen ist, als das Wesentlichste dieses Mysteriums anzusehen.Betrachten Sie die Naturgesetze. Viel kann verstanden werden durch das Studium derselben, und in der künftigen Evolution der Erde wird noch viel mehr dadurch gelernt werden, aber wir müßten schon bloße Träumer sein, wenn wir nicht erkennen, daß das Verständnis für das Leben als solches ein Ideal ist, welches nur durch<br />Entwickelung zu begreifen ist und niemals durch das Studium der Naturgesetze. Gewiß gibt es Träumer in unseren Tagen, welche glauben,daß durch die Erkenntnis der Wissenschaft wahres Verständnis für das Prinzip des Lebens mit der Zeit erlangt werde; aber dies wird niemals der Fall sein. Während der Evolution der Erde werden noch viele Gesetze durch die Sinne entdeckt werden, aber das Prinzip des Lebens als solches kann sich auf diese Weise niemals der Welt enthüllen, das kann nur mit den Mitteln der okkulten Erkenntnis geschehen. Deshalb erscheint uns das Leben als etwas, was hier auf Erden der Wissenschaft unzugänglich ist. Und ebenso wie das Leben dem menschlichen Wissen unzugänglich ist, so ist dies der Fall mit dem Tod dem wahren Wissen gegenüber, welches in den übersinnlichen Welten erlangt wird. In dem ganzen Gebiet der übersinnlichen Welten gibt es keinen Tod. Man kann nur auf Erden sterben, in der physischen Welt <b>oder in den Welten, welche in der Entwickelung unserer Erde gleichen</b>, und alle die Wesenheiten, die hierarchisch höher stehen als der Mensch, haben keine Kenntnis vom Tode, sie kennen nur verschiedene Bewußtseinszustände. Ihr Bewußtsein kann zeitweise so herabgesetzt sein, daß es unserem irdischen Schlafzustand ähnlich ist, aber es kann aus diesem Schlaf wieder aufwachen. Es gibt keinen Tod in der geistigen Welt, es gibt dort nur Verwandlung des Bewußtseins, und die größte Furcht, die der Mensch hat, die Todesfurcht, kann von einem,vor dem aufgestiegen ist die übersinnliche Welt nach dem Tode,nicht empfunden werden. In dem Augenblick, wo der Mensch durch die Pforte des Todes geht, ist sein Zustand ein solcher intensiver Sensibilität,aber er kann nur entweder in einem klaren<b> oder in einem verdunkelten Bewußtseinszustand </b>existieren, und es wäre äußerst sonderbar,wenn man sich vorstellen wollte, daß ein Mensch in der übersinnlichen Welt tot sein könnte. Es gibt daher keinen Tod für die Wesen, die zu den höheren Hierarchien gehören, mit nur einer einzigen Ausnahme, der des Christus. Aber damit eine übersinnliche Wesenheit wie der Christus durch den Tod gehen konnte, mußte er erst auf die Erde herabsteigen. Und dies ist es, was von so unermeßlicher Wichtigkeit in dem Mysterium von Golgatha ist, daß eine Wesenheit, die in ihrem eigenen Reiche in der Sphäre ihres Willens niemals den Tod hätte erfahren können, hat hinuntersteigen müssen auf die Erde, um eine Erfahrung durchzumachen,die dem Menschen eigen ist, nämlich um den Tod zu erfahren.Dadurch wurde jenes innere Band, jenes tiefe innere Band zwischen der Menschheit auf Erden und Christus geknüpft, indem diese Wesenheit durch den Tod ging, um dieses Schicksal mit der Menschheit zu teilen. Dieser Tod, wie ich schon betonte, ist von der größten Bedeutung hauptsächlich für unsere jetzige Erdenevolution. Das, was sich damals wirklich ereignet hat für unsere Erdenevolution, ist schon oft besprochen worden. Vor allem vereinigte sich ein Wesen, einzig in seiner Art, welches bis dahin nur kosmisch war,durch das Mysterium von Golgatha, durch den Tod des Christus, mit der Erdenevolution. Es trat ein in die Evolution der Erde zur Zeit des Mysteriums von Golgatha. Es war vorher nicht da. Es gehörte nur dem Kosmos an, aber durch das Mysterium von Golgatha stieg es herunter aus dem Kosmos und verkörperte sich auf Erden. Seitdem lebt es auf eine solche Weise auf Erden, ist so an die Erde gebunden, daß es in den Seelen der Menschen auf Erden lebt und mit ihnen das Leben auf Erden erfährt. Daher war die ganze Zeit vor dem Mysterium von Golgatha nur eine Zeit der Vorbereitung in der Evolution der Erde. Das Mysterium von Golgatha gab der Erde ihren Sinn. Als das Mysterium von Golgatha stattfand, wurde der irdische Körper des Jesus von Nazareth - wie wir ja aus den verschiedenen Berichten wissen, die wir besitzen - den Elementen der Erde übergeben ,und von der Zeit an war der Christus verbunden mit der geistigen Sphäre der Erde und lebt darin. Es ist, wie wir schon sagten,außerordentlich schwierig, das Mysterium von Golgatha zu beschreiben,da wir keinen Maßstab haben, womit wir es vergleichen können,aber wir wollen trotzdem versuchen, uns noch von einem anderen Gesichtspunkt aus ihm zu nähern.Christus lebte, wie wir wissen, drei Jahre nach der Taufe im Jordanin dem Leibe des Jesus von Nazareth wie ein menschliches Wesen unter den Menschen der Erde. Wir können dies die irdische Offen<br />barung des Christus in einem physischen menschlichen Leibe nennen.Wie offenbart sich dann der Christus seit der Zeit, da er in dem Mysterium von Golgatha seinen physischen Körper ablegte?Wir müssen uns natürlich das Christus-Wesen als ein überwältigend hohes Wesen vorstellen, aber obgleich es so hoch erhaben ist,war es ihm trotzdem möglich, sich während der drei Jahre nach der Johannestaufe im Jordan in einem menschlichen Leib zum Ausdruck zu bringen. Aber wie offenbart es sich seit jener Zeit? Nicht mehr im physischen menschlichen Leib, denn dieser wurde der physischen Erde übergeben und bildet jetzt einen Teil derselben. Denjenigen nun, welche durch das Studium der okkulten Wissenschaft in sichselbst die Möglichkeit entwickelt haben, in diese Verhältnisse hineinzuschauen,wird es sich offenbaren, <span style="color: red;">daß dieses Wesen wiedererkannt werden kann in einem der Hierarchie der Engel angehörenden Wesen</span>. Ebenso wie sich der Erlöser der Welt während der drei Jahre nach der Jordan taufe in einem menschlichen Leibe offenbarte, obgleich dieses Christus -Wesen von so außerordentlicher Hoheit war, so offenbart es sich seit jener Zeit in direkter Weise als ein Engelwesen, ein geistiges Wesen, welches eine Stufe höher steht als die Menschenwesen. Als ein solches konnte er stets gefunden werden von denen,die hellsichtig waren; als ein solches war er stets mit der Evolution verbunden. So wahr als der Christus, als er im Leibe des Jesus von Nazareth inkarniert war, mehr als Mensch war, so ist das Christus-Wesen mehr als Engel. Das ist nur seine äußere Gestalt. Aber in derTatsache, daß so, wie wir es beschrieben haben, ein mächtiges, erhabenes Wesen herunterstieg von den spirituellen Welten und drei Jahre in einem menschlichen Leibe wohnte, ist auch die weitere Tatsache zum Ausdruck gebracht, daß dieses Wesen während dieser Zeit selbst in seiner Entwickelung um eine Stufe weitergeschritten ist.Wenn solch ein Wesen solch eine Tat vollbringt, indem es eine menschliche oder eine Engelform annimmt, so schreitet es selbst weiterfort. Und damit haben wir den Fortschritt in der Entwickelung des Christus-Jehova angedeutet, daß der Christus zu dem Zustand gelangt ist, in dem er von jetzt ab sich selbst offenbart, nicht als ein menschliches Wesen, nicht nur durch seine Spiegelung, durch sein zurückgeworfenes Licht, nicht nur durch den Namen des Jehova, sondern unmittelbar. Und das ist der große Unterschied in all den Lehren und all der Weisheit, welche seit dem Mysterium von Golgatha in die Evolution der Erde gekommen sind, daß durch das Kommen des Michael-Geistes auf die Erde, durch seine Inspiration die Menschheit allmählich anfangen konnte, alles das zu verstehen, was der Christus-Impuls, was das Mysterium von Golgatha bedeutet. Aber zu jener Zeit war Michael zunächst der Sendbote des Jehova, der die Spiegelung des Christus-Glanzes ist, er war noch nicht der Sendbote des Christus selbst. Michael inspirierte die Menschheit mehrere Jahrhunderte hindurch,ungefähr fünfhundert Jahre lang vor dem Mysterium von Golgatha,wie schon in den alten Mysterien, von Plato und so weiter angegeben wurde. Bald jedoch, nachdem das Mysterium von Golgatha stattgefunden und Christus sich mit der Evolution der Erde vereinigt hatte, hörte der unmittelbare Einfluß des Michael auf. Zu der Zeit, als jene alten Dokumente, welche wir in der Form der Evangelien besitzen,geschrieben wurden - wie ich es beschrieben habe in meinem Buche «Das Christentum als mystische Tatsache» ~, konnte Michael selbst die Menschheit nicht mehr inspirieren, aber durch seine Gefährten unter den Erzengeln wurde sie so inspiriert, daß viel Seelenkraft unbewußt durch Inspiration aufgenommen wurde.Die Schreiber selbst hatten keine deutliche okkulte Erkenntnis,denn die Inspiration des Michael ging zu Ende kurz nach dem Ereignis des Mysteriums von Golgatha. Die anderen Erzengel, die Gefährten des Michael, konnten die Menschheit nicht in der Weise inspirieren,um das Mysterium von Golgatha verständlich zu machen.Dies erklärt die abweichenden Interpretationen der verschiedenen christlichen Lehren. In diesen Lehren wurde viel durch die Gefährten des Michael inspiriert. Diese Lehren wurden nicht von Michael selbst inspiriert, sondern stehen in demselben Verhältnis zu seinen Inspirationen wie die Planeten zu der mächtigen Sonne.Jetzt erst in unserer Zeit ist wieder ein solcher Einfluß da, eine direkte Inspiration von Michael. Diese direkte Inspiration von Michael wurde seit dem 16. Jahrhundert vorbereitet. In jener Zeit war es der Erzengel, der Michael am nächsten stand, welcher der Menschheit die Inspiration gab, die zu der Vervollkommnung der Naturwissenschaftin unserer modernen Zeit führte. Die Naturwissenschaft der heutigen Zeit rührt nicht von der Inspiration des Michael her, sondern von einem seiner Gefährten, Gabriel. Diese wissenschaftliche Inspiration neigt dazu, eine Wissenschaft, eine Anschauung zu schaffen, die nur für die materielle Welt Verständnis gibt und mit dem physischen Gehirn zusammenhängt. Innerhalb der letzten paar Jahrzehnte hat Michael den Platz dieses Inspirators der Wissenschaft wieder eingenommen, und in den nächsten paar Jahrhunderten wird Michael der Welt etwas geben, was in einem spirituellen Sinne ebenso wichtig - ja noch wichtiger, weil noch spiritueller -, unermeßlich viel wichtiger ist als die materielle Wissenschaft, die von Stufe zu Stufe fortgeschritten ist seit dem 16. Jahrhundert. Geradeso wie sein Erzengelgefährte ehemals der Welt die Wissenschaft schenkte, so wird Michael uns in der Zukunft spirituelle Erkenntnis geben, an deren erstem Anfang wir uns jetzt befinden. Genauso wie Michael geschickt wurde als der Sendbote des Jehova, der Spiegelung des Christus, fünfhundert Jahre vor dem Mysterium von Golgatha, um jener Ära ihren Stempel zu geben,genauso wie er damals noch der Sendbote Jehovas war, so ist jetzt für unsere Zeit Michael der Sendbote des Christus selbst geworden. Genauso wie in den alten hebräischen Zeiten, welche eine unmittelbare Vorbereitung für das Mysterium von Golgatha waren, die alten hebräischen Eingeweihten sich an Michael wenden konnten als an die äußere Offenbarung des Jahve oder Jehova, so sind wir jetzt in der Lage, uns an Michael zu wenden, der vom Sendboten des Jehova nun zum Sendboten des Christus geworden ist, um von ihm während der nächsten paar Jahrhunderte zunehmende spirituelle Offenbarung zu empfangen, welche uns immer mehr und mehr das Mysterium von Golgatha enthüllen wird. Das, was vor zweitausend Jahren stattfand, aber was der Welt nur durch die verschiedenen christlichen Sekten bekannt gemacht werden konnte, und dessen Tiefen erst im 20. Jahrhundert enthüllt werden können, wenn statt der Wissenschaft spirituelle Erkenntnis, die Gabe von Michael, sich geltend machen wird,das ist es, was unsere Herzen mit unermeßlich tiefen Gefühlen erfüllen<br />sollte gegenüber dem Spirituellen in unserer Zeit. Wir werden erfahren können, daß in den letzten paar Jahrzehnten ein Tor sich geöffnet hat, durch welches uns Verständnis kommen kann. Michael kann uns neues spirituelles Licht geben, das wir als eine Umgestaltung jenes Lichtes betrachten können, das durch ihn zur Zeit des Mysteriums von Golgatha gegeben wurde, und die Menschen unserer Zeit dürfen sich in dieses Licht stellen. Wenn wir dies empfinden können, so können wir die ganze Bedeutung des neuen Zeitalters begreifen, welches gerade jetzt aus dem unsrigen hervorgeht.Wir können das Aufdämmern einer spirituellen Offenbarung bemerken,die in den nächsten paar Jahrhunderten in das Leben der Menschheit auf Erden kommen soll. In der Tat, da die Menschheit freier geworden ist als sie früher war, werden wir durch unseren eigenen Willen fähig sein, so fortzuschreiten, um diese Offenbarung empfangen zu können.Wir wollen jetzt auf das Ereignis in den höheren Welten hinweisen, welches zu diesem veränderten Zustand geführt hat, <b><span style="color: #ff00fe;">zu dieser Zeit der Erneuerung des Mysteriums von Golgatha</span>.</b> Wenn wir auf jene Zeit zurückschauen, so erinnern wir uns an das, was oft durch unsere Seele geströmt sein mag, durch dasjenige, was sich damals bei der Johannestaufe im Jordan ereignete, als Christus sich in einer menschlichen Form offenbarte, die sichtbar war auf Erden unter den Menschen. Und weiter wollen wir unsere Seele mit dem Gedanken erfüllen,wie Christus dann, was seine äußere Form anbetrifft, sich mit der Hierarchie der Engel vereinigte und seit jener Zeit unsichtbar in der Erde gelebt hat. Erinnern wir uns an das, was gesagt worden ist, nämlich, daß es in den unsichtbaren Welten keinen Tod gibt. Christus selbst, dadurch,daß er auf unsere Welt herunterstieg, ging durch einen Tod ähnlich dem der Menschen. Als er wieder eine rein geistige Wesenheit wurde,behielt er noch immer die Erinnerung an seinen Tod bei.<span style="color: red;"> Aber als eine Wesenheit vom Range der Engel, in welcher er sich weiter hin äußerlich offenbarte, konnte er nur eine Herabminderung des Bewußtseins erfahren. Durch das, was seit dem 16. Jahrhundert notwendig geworden war für die Evolution der Erde, nämlich der Triumph der Wissenschaft,welche höher und höher steigt, trat in die ganze Evolution der Menschheit etwas ein, was auch für die unsichtbaren Welten von Bedeutung ist. Mit dem Triumph der Wissenschaft kamen in die Menschheit materialistische und agnostische Gefühle von größerer Intensität, als es bis dahin der Fall gewesen war. Auch früher gab es materialistische Tendenzen, aber es gab nicht diese Intensität des Materialismus, wie sie seit dem 16. Jahrhundert vorherrschend geworden war. Immer mehr und mehr nahmen die Menschen, wenn sie durch die Pforte des Todes in die geistigen Welten eingingen, das Resultat ihrer materialistischen Ideen auf Erden mit sich, so daß nach dem16. Jahrhundert immer mehr und mehr Samen von irdischem Materialismus hinübergetragen wurden. Diese Samen entwickelten sich in einer bestimmten Art und Weise. Obwohl Christus in die alte hebräische Rasse kam und dort zu seinem Tode geführt wurde, erlitt dennoch das Engelwesen, welches seitdem die äußere Form des Christus ist, im Laufe des 19. Jahrhundert sein Auslöschen des Bewußtseins als das Resultat der gegnerischen materialistischen Kräfte, die in die geistigen Welten heraufgekommen waren, als das Ergebnis der materialistischen Menschenseelen,die durch die Pforte des Todes gingen. Und das Eintreten von Bewußtlosigkeit in den geistigen Welten in der eben beschriebenen Weise wird die Auferstehung des Christus-Bewußtseins in den Seelen der Menschen auf Erden zwischen Geburt und Tod im 20. Jahrhundert werden. In gewissem Sinne kann man daher voraussagen, daß vom 20. Jahrhundert an das, was der Menschheit verloren gegangen ist an Bewußtsein, sicherlich wieder heraufsteigen wird für das hellseherische Schauen. Anfangs nur wenige, dann eine immer wachsende Anzahl von Wesen wird im 20. Jahrhundert fähig sein, die Erscheinung des ätherischen Christus, das heißt Christus in der Gestalt eines Engels,wahrzunehmen. Um der Menschheit willen geschah das, was man eine Zerstörung von Bewußtsein nennen kann, in den Welten, die unmittelbar über unserer irdischen Welt liegen, und in welchen der Christus sichtbar gewesen ist in der Zeit zwischen dem Mysterium von Golgatha und dem heutigen Tage.</span><br /><span style="color: red;">Man kann sagen, daß zur Zeit des Mysteriums von Golgatha sich in einem wenig bekannten Winkel von Palästina etwas ereignete, was tatsächlich das größte Ereignis war, welches jemals in der ganzen Menschheit eintrat, aber von dem wenig Notiz genommen wurde von den damaligen Menschen. Wenn so etwas stattfinden konnte, können wir da erstaunt sein, wenn wir hören, was sich während des 19. Jahrhunderts zutrug, als diejenigen, die seit dem 16. Jahrhundert durch die Pforte des Todes gegangen sind, sich dem Christus entgegenstellten?«Die Samen von irdischem Materialismus», die seit dem 16. Jahrhundertin die geistige Welt in immer größerem Maße von den durch die Pforte des Todes schreitenden Seelen hinaufgetragen wurden und immer mehr Dunkelheit bewirkten, bildeten die «schwarze Sphäre des Materialismus». Diese schwarze Sphäre wurde von Christus im Sinne des manichäischen Prinzips in sein Wesen aufgenommen, um sie umzuwandeln.Sie bewirkte in dem Engelwesen, in dem sich die Christus-Wesenheit seit dem Mysterium von Golgatha offenbarte, den «geistigen Erstickungstod». Dieses Opfer des Christus im 19. Jahrhundertist vergleichbar dem Opfer auf dem physischen Plan im Mysteriumvon Golgatha und kann als die zweite Kreuzigung des Christus aufdem Ätherplan bezeichnet werden. Dieser geistige Erstickungstod, der die Aufhebung des Bewußtseins jenes Engelwesens herbeiführte, ist eine Wiederholung des Mysteriums von Golgatha in den Welten, die unmittelbar hinter der unsrigen liegen, damit ein Wiederaufleben des früher verborgenen Christus-Bewußtseins in den Seelen der Menschen auf Erden stattfinden kann. Dieses Wiederaufleben wird zum hellseherischen Schauen der Menschheit im 20. Jahrhundert.So kann das Christus-Bewußtsein mit dem irdischen Bewußtsein der Menschheit vom 20. Jahrhundert an vereinigt werden, denn das Ersterbendes Christus-Bewußtseins in der Engelsphäre im ^.Jahrhundertbedeutet das Auferstehen des unmittelbaren Christus-Bewußtseinsin der Erdensphäre, das heißt, das Leben des Christus wird vom 20. Jahrhundert an immer mehr und mehr in den Seelen der Menschen gefühlt werden als ein direktes persönliches Erlebnis</span>. <span style="color: red;">Genauso wie die wenigen Menschen, die in jenen Tagen die Zeichen der Zeit lesen konnten, in der Lage waren, das Mysterium von Golgatha so zu betrachten, daß sie erfassen konnten, wie diese große,mächtige Wesenheit aus den geistigen Welten herniederstieg, um auf Erden zu leben und durch den Tod zu gehen, damit durch seinen Tod die Substanzen seines Wesens der Erde einverleibt werden konnten, so können wir wahrnehmen, daß in gewissen Welten, die unmittelbar hinter der unsrigen liegen, eine Art geistiger Tod, eine Aufhebung des Bewußtseins stattfand und hiermit eine Wiederholung des Mysteriums von Golgatha, damit ein Wiederaufleben des früher verborgenen Christus-Bewußtseins in den Seelen der Menschen auf Erden stattfinden kann. Seit dem Mysterium von Golgatha konnten viele Menschen den Namen des Christus verkünden, und von diesem 20. Jahrhundert an wird es eine stetig wachsende Anzahl von solchen geben, die das Wissen von der Christus-Wesenheit mitteilen können, welches in der Geisteswissenschaft gegeben wird. Sie werden ihn aus ihrer eigenen Erfahrung heraus lehren, verkünden können. Zweimal schon ist der Christus gekreuzigt worden: das eine Mal physisch in der physischen Welt im Anfang unseres Zeitalters und ein zweites Mal <b>im 20e.Jahrhundert</b> spirituell in der beschriebenen Weise. Man könnte sagen, die Menschheit erlebte die Auferstehung seines Leibes in der damaligen Zeit; sie wird die Auferstehung seines Bewußtseins vom 20.Jahrhundertan erleben .Das, was ich nur in einigen Worten habe andeuten können, wird allmählich in die Menschenseelen eindringen, und der Vermittler, der Sendbote wird Michael sein, der jetzt der Abgesandte des Christus ist. So wie er früher die Seelen der Menschen leitete, damit sie das Hinlenken seines Lebens vom Himmel zur Erde verstehen konnten, so bereitet er jetzt die Menschheit vor, damit sie fähig werde, das Hinlenken des Christus-Bewußtseins aus dem Zustand des Unbewußten in den Zustand des Bewußten zu erleben. Und genauso wie zur Zeit des Erdenlebens des Christus die größere Anzahl seiner Zeitgenossen unfähig war zu glauben, welch mächtiges Ereignis sich in der Erdenevolution zugetragen hatte, so strebt in unserer Zeit die Außenwelt danach, die Macht des Materialismus zu vergrößern, und wird auf lange Zeit hinaus fortfahren, das, was wir heute besprochen haben,</span><br />als Phantasie, Träumerei, vielleicht auch als Torheit anzusehen. Und so wird sie auch diese Wahrheit über Michael ansehen, der in der jetzigen Zeit anfängt, den Christus von neuem zu offenbaren. Trotzdem werden viele Menschen das erkennen, was jetzt beginnt wie eine Morgenröte aufzugehen und was sich während der kommenden Jahrhundert ein die menschlichen Seelen wie eine Sonne ergießen wird, denn Michal kann stets mit einer Sonne verglichen werden. Und wenn auch viele Menschen diese neue Michael-Offenbarung nicht anerkennen werden, so wird sie sich trotzdem über die Menschheit ausbreiten.Das ist es, was heute gesagt werden kann über die Beziehung de Mysteriums von Golgatha, welches sich im Anfang unserer Zeitrechnung ereignete, zu dem <span style="color: red;">Mysterium von Golgatha, wie es heute verstanden werden kann</span>. Machen wir uns diese Gefühle zu eigen,indem wir erkennen, daß wir nur so wahre Geisteswissenschafter werden können. <b>Von Zeit zu Zeit werden andere Offenbarungen kommen,</b> für die wir unseren Sinn offenhalten müssen. Sollten wi r nicht empfinden, daß es ganz besonders egoistisch sein würde, diese Gefühle ausschließlich zu unserer eigenen Genugtuung zu haben? Fühlen wir doch lieber, daß es unsere ernste Pflicht ist, wie wir sie durch die Geisteswissenschaft erkannt haben, uns zu bereitwilligen Werkzeugen für solche Offenbarung zu machen. Und obgleich wir nur eine kleine Gesellschaft sind in der ganzen Menschheit, die sich bemüht, diese neue Wahrheit vom Mysterium von Golgatha zu verstehen, <b>diese neue Offenbarung des Michael</b> zu erfassen, so bauen wir trotzdem eine neue Kraft auf, die nicht im geringsten von unserem Glauben an diese Offenbarung abhängt, sondern die einzig und allein von dieser Offenbarung selbst, von der Wahrheit selbst abhängt.Dann werden wir ganz ruhig erkennen, daß nur einzelne von uns dazu vorbereitet sind, der Welt folgendes zu erklären, soweit sie eshören will: <span style="color: red;"><b>Von jetzt ab gibt es eine neue Offenbarung des Christus</b></span>.Wir wollen bereit sein, sie anzuerkennen, wir wollen zu jenem kleinen Kreis gehören, der dazu helfen will, damit sie größer, dauernd werde,wir wollen auf die innere Kraft einer solchen Offenbarung bauen, sodaß sie sich unter der übrigen Menschheit ausbreiten möge, denn diese Erkenntnis wird allmählich allen zuteil werden.mögen. Um fest dazu stehen, brauchen wir uns nur heute daran zu erinnern, daß diese jetzige Zeit <b>diejenige der zweiten Michael-Offenbarung </b>ist, und auch daran, was von einem der alten Eingeweihten gesagt wurde zur Zeit der ersten Michael-Offenbarung: Was den Menschen oft als Torheit erscheint, ist vor Gott Weisheit.Versuchen wir heute, Kraft für uns selbst aus solchen Gefühlen,aus solcher geistigen Erkenntnis zu ziehen, die in vieler Beziehung der äußeren Welt als Torheit erscheinen muß. Fassen wir den Mut,anzuerkennen, daß dasjenige, was für die, die sich nur auf die Sinne verlassen, als Torheit erscheint, für uns Weisheit und Licht sein kann und ein klareres Verständnis der übersinnlichen, geistigen Welten, zu denen wir mit der ganzen Kraft unserer Seelen und unserer Überzeugung streben wollen. (Lit.:GA 152, 2-5-1913)<br /><br />Enkele passages in NL vertaald.<br /><br />"Hoewel Christus in het oude Hebreeuwse ras kwam en daar tot
Zijn dood werd geleid, onderging het engelwezen, dat sindsdien de uiterlijke
vorm van de Christus is, in de loop van de 19e eeuw een uitdoving van het
bewustzijn als gevolg van de tegengestelde materialistische krachten die in de
geestelijke werelden waren opgekomen, als gevolg van de materialistische zielen
van de mensen die door de poort van de dood gingen. En de intrede van het
onbewustzijn in de geestelijke werelden op de zojuist beschreven wijze zal de
wederopstanding worden van het Christusbewustzijn in de zielen van de mensen op
aarde tussen geboorte en dood in de 20e eeuw. In zekere zin kan men dus
voorspellen dat vanaf de 20e eeuw datgene wat qua bewustzijn voor de mensheid
verloren is gegaan, zeker weer zal opkomen voor helderziende visie. Eerst zullen
slechts enkelen, daarna een steeds groter aantal wezens in de 20e eeuw in staat
zijn de verschijning van de etherische Christus, dat wil zeggen Christus in de
gedaante van een engel, waar te nemen. Ter wille van de mensheid heeft zich in
de werelden die onmiddellijk boven onze aardse wereld liggen, wat men een
bewustzijnsvernietiging kan noemen, iets afgespeeld waarin de Christus zichtbaar
is geweest in de tijd tussen het Mysterie van Golgotha en het heden." (Lit.:GA
152, 2-5-1913)<br /><br /><span style="color: red;"><b>Twee keer al is de Christus gekruisigd: de eerste keer fysiek in de fysieke
wereld (Mysterie van Golgotha) en een tweede keer in de 19e eeuw</b>. </span>De kiemen van
het aardse materialisme, die sinds de 16e eeuw in steeds grotere mate
binnengebracht werden in de geestelijke wereld door de door de poort van de
dood gaande zielen en die daar steeds meer duisternis bewerkten,
vormden de “zwarte sfeer van het materialisme”. Deze werd door Christus in de
zin van het manicheïstische principe in zijn wezen opgenomen, om deze te
metamorfoseren. Dit bewerkte in het engel-wezen, waarin zich het
Chistuswezen sinds het mysterie van Golgotha openbaarde, de “geestelijke
verstikkings-dood”. Dit offer van Christus kan als een <span style="color: red;">tweede kruisiging van
Christus op het etherische plan</span> gekenschetst worden. Deze geestelijke
verstikkingsdood, die de opheffing van het bewustzijn van het
betreffende engelwezen veroorzaakte, is een herhaling van het mysterie
van Golgotha in die werelden, die direct achter de onze liggen,
waardoor een hernieuwd opleven van het vroeger verborgen
Christus-bewustzijn in de zielen van de mensen op aarde kan
plaatsvinden. Dit weder-opleven wordt tot het helderziende schouwen van de
mens m.i.v. de 20e eeuw. Men kan zeggen, de mens beleefde de opstanding van zijn
lichaam in de toenmalige tijd, zij zal de opstanding van zijn bewustzijn vanaf
de 20e eeuw beleven. (GA 152 London 2-5-1913)<br /><br />Zo kan het Christus-bewustzijn vanaf de 20e eeuw verenigd worden met het aardse
bewustzijn van de mensheid, want het sterven van het Christus-bewustzijn in de
engelen-sfeer in de 19e eeuw betekent de opstanding van het onmiddellijke
Christus-bewustzijn in de aardse sfeer, d.w.z. het leven van de Christus zal
vanaf de 20e eeuw meer en meer in de zielen van de mensen gevoeld worden als een
directe persoonlijke ervaring." (Lit.:GA 152, 2-5-1913)<br /><br />en hieronder Duitstalig 20-5-1913<br /><br />Was war denn eigentlich geschehen? Es ist oft charakterisiert worden.Der Christus stieg herab aus den übersinnlichen Welten in die Welt, in der er seitdem lebt, zwar als eine geheime Kraft, die sich aber offenbaren wird von unserm Jahrhundert an. Er stieg herab aus derWelt, in der es keinen Tod gibt, in die Welt des Todes. Und er - diese Kraft - hat sich vereinigt mit der Erde. Er ist aus einer kosmischen Kraft zu einer Kraft der Erde geworden. Er ist durch den Tod gegangen, um innerhalb des Erdendaseins aufzuleben, um innerhalb der Erdenwelt zu sein. Und die Menschheit hat sich bemüht in diesen oder jenen Seelen, die sich mit diesem Impuls erfüllten, ihn zu verstehen durch die Jahrhunderte. Aber je weiter die Entwickelung heranrückte an das abgelaufene Gabriel-Zeitalter, ist es geschehen, daß das Verständnis immer mehr zurückging. Und heute ist es gerade bei denjenigen,die Verständnis haben sollten, recht schlecht bestellt mit diesemVerständnis, und der Materialismus macht sich nicht nur geltend in der heutigen materialistischen Wissenschaft, sondern macht sich vielfach auch geltend in der Theologie. Abgenommen hat das wirkliche Verständnis für den Christus-Impuls. Materialismus hat die Seelen ergriffen, er hat sich tief eingenistet in die Seelen. Der Materialismus ist in vieler Beziehung der Grundimpuls der letzten, der abgelaufenen Epoche geworden. Zahlreiche Seelen sind gestorben, die durch die Pforte des Todes gegangen sind mit materialistischer Gesinnung. In einem solchen Maße mit materialistischer Gesinnungdurch die Pforte des Todes zu gehen, wie in der abgelaufenen Epoche Seelen hindurchgegangen sind, das konnte in früheren Zeitaltern garnicht stattfinden.<span style="color: red;">Dann lebten diese Seelen in der Zeit zwischen Tod und neuer Geburt in der spirituellen Welt so, daß sie nichts wußten von der Welt,in der sie lebten. <b>Da trat ihnen ein Wesen entgegen</b>. Das erblickten sie in dieser Welt. Sie mußten es erblicken, weil dieses Wesen sich vereinigt hatte mit dem Erdendasein, wenn es auch unsichtbar waltet vorläufig im sinnlichen Erdendasein. Und den Anstrengungen dieser durch die Pforte des Todes gegangenen Seelen ist es gelungen, den Christus, wir können nicht anders sagen als: zu vertreiben aus der spirituellen Welt. Und der Christus mußte erleben eine Erneuerung</span><br /><span style="color: red;">des Mysteriums von Golgatha, wenn auch nicht in derselben Größe wie das vorhergehende. Damals ging er durch den Tod, jetzt war es ein Hinausgestoßenwerden aus seinem Sein in der spirituellen Welt.Und dadurch erfüllte sich an ihm das ewige Gesetz der spirituellen Welt. Was in der höheren, spirituellen Welt verschwindet, das ersteht aufs neue in der niederen Welt.Wenn es im 20. Jahrhundert möglich ist, daß die Seelen sich heranentwickeln zum Verständnis des Mysteriums von Golgatha, so rührtes von diesem Ereignis her, daß der Christus durch eine Verschwörung der materialistischen Seelen herausgetrieben ist aus den spirituellen Welten, versetzt worden ist in die sinnliche Welt, in die Menschenwelt,so daß auch in dieser sinnlichen Welt ein neues Verständnis beginnen kann für den Christus. Daher ist auch der Christus in noch innigerer Weise vereinigt mit allem, was die<b> Schicksale</b> der Menschen auf Erden sind. Und wie man einstmals hinaufsehen konnte zu dem Jahve oder Jehova und wissen konnte, daß er dasjenige Wesen war,das den Michael vorausgesandt hat, um vorzubereiten, was da herüberführensollte aus dem Jahve-Zeitalter zum Christus-Zeitalter,während es früher Jahve war, der den Michael sandte, ist es jetzt der Christus, der uns den Michael sendet.<br /></span><br />Das ist das Neue, das Große, was wir für uns in ein Gefühl verwandeln sollen. Wie man früher sprechen konnte von Jahve-Michael,dem Leiter des Zeitalters, können wir jetzt sprechen von dem Christus-Michael. Michael hat eine Erhebung in <b>eine höhere Stufe, vom Volksgeist zum Zeitgeist</b> durchgemacht dadurch, daß er vom Sendboten Jahves zum Sendboten des Christus geworden ist. Und so reden wir von einem richtigen Verständnis des Christus-Impulses, wenn wir von einem richtigen Verständnis des Michael-Impulses in unserer Zeit sprechen.<br /><br />Nederlandse vertaling:<br /><br />Rudolf Steiner:...En de Christus moest een <i>vernieuwing van het Mysterie van
Golgotha </i>meemaken, zij het niet op dezelfde schaal als het vorige. Toen ging hij
door de dood, nu was het een uit zijn wezen geworpen worden in de geestelijke
wereld. En daardoor werd de eeuwige wet van de geestelijke wereld in hem
vervuld. Wat verdwijnt in de hogere, geestelijke wereld, ontstaat opnieuw in de
lagere wereld....Als het in de twintigste eeuw mogelijk is voor zielen om een
begrip te ontwikkelen van het Mysterie van Golgotha, dan is het vanwege deze
gebeurtenis dat de Christus uit de geestelijke werelden werd verdreven door
een samenzwering van materialistische zielen, en werd overgebracht naar de
zinnelijke wereld, naar de menselijke wereld, zodat een nieuw begrip
van de Christus ook in deze zinnelijke wereld kan beginnen. Daarom is de
Christus ook op een nog intiemere wijze verenigd met alles wat het lot is van de
mensen op aarde. (GA 152 20-5-1913)<br /><br /><br /><br />In een esoterische instructieles in Berlijn op 8 februari 1913 GA 265 gaf Rudolf
Steiner verdere opmerkelijke details over de terugkeer van de Christus in de
ether en toonde hij het verband met het symbool van het Rozenkruis. Ook het
verband met de<span style="color: red;"> tweede kruisiging van de Christus in de ether</span> in de 19e eeuw komt
aan de orde.<br /><br />Al degenen die zich in een belangrijke tijd als de onze
hebben gekeerd tegen wat zij als geestelijke stroming hadden kunnen bereiken,
die - hoe knap zij in en van zichzelf ook waren - toch weigerden het geestelijke
op te nemen, die zich dus geheel aan het materialisme gaven, zij hebben zich na
hun dood ook tegen alles wat geestelijk is gekeerd en daar een zekere haat
ontwikkeld, die zij vervolgens als kracht (of krachten) weer in de fysieke
wereld hebben geworpen. Vanaf de 16e eeuw is dit eigenlijk altijd het geval
geweest en deze haatgevoelens doen zich voelen in de fysieke wereld en hebben
daar hun uitwerking. De werelden staan niet los van elkaar, ze doordringen
elkaar.<br />Het nieuwe dat zich nu geleidelijk aan de mens zal openbaren is een
herinnering of herhaling van wat Paulus bij Damascus meemaakte. Hij zag de
etherische vorm van de Christus. Dat dit nu voor ons zichtbaar zal worden, komt
doordat in de etherische wereld een <span style="color: red;">nieuw Mysterie van Golgotha </span>heeft
plaatsgevonden. Wat hier in de fysieke wereld plaatsvond bij de kruisiging, als
gevolg van de haat van mensen die het niet begrepen, is nu herhaald op het
etherische vlak door de haat van mensen die als materialisten na de dood de
etherische wereld zijn binnengegaan.<br /><br />Bedenk nog eens hoe bij het Mysterie
van Golgotha een kruis werd opgericht van dood hout waaraan het lichaam van de
Christus hing. En dan zien we dat hout van het kruis in de etherische wereld als
ontluikend, ontluikend hout, groen, levend hout, dat door de vlammen van de haat
is verkoold en waarop alleen de zeven bloeiende rozen verschijnen, die de
zevenvoudige natuur van de Christus voorstellen, dan hebben we daar het beeld
van het <span style="color: red;">tweede Mysterie van Golgotha</span>, dat nu in de etherische wereld heeft
plaatsgevonden. En door dit sterven, dit tweede sterven van de Christus, is het
voor ons mogelijk geworden om dat etherische lichaam te aanschouwen.<b> De
verdichting, het dode deel van het etherische lichaam van de Christus Jezus zal
door de mensen gezien worden</b>." (Lit.:GA 265, blz. 333)<br /></form></b:if><h4 style="text-align: left;"><span style="font-size: medium;"><b:if cond="data:blog.pageType == "item""><form><br /></form></b:if><b:if cond="data:blog.pageType == "item""><form>Christus Heer van Karma</form></b:if></span></h4><b:if cond="data:blog.pageType == "item""><form><br /><u>Rudolf Steiner:</u><br /><i><blockquote>Waardoor komt het dan
eigenlijk, dat vanaf de 20e eeuw de Christus Jezus steeds meer zal
intreden in het gewone bewustzijn van de mensen? - Dat heeft de
volgende reden. Net zo als op het fysieke plan in het begin van onze
tijdrekening in Palestina een gebeurtenis zich afgespeeld heeft, waarin de
Christus de wezenlijkste rol speelde, een gebeurtenis, die betekenis heeft voor
de gehele mensheid, zo zal in de loop van de 20e eeuw, <span style="color: red;">tegen het einde van de
20e eeuw, weer een belang-rijke gebeurtenis zich afspelen</span>, weliswaar niet in de
fysieke wereld, maar in de hogere werelden, en wel in die wereld, die we in de
eerste plaats <span style="color: red;">als de wereld van het etherische bestempelen</span>. <span style="color: red;">En deze gebeurtenis
zal evenveel fundamentele betekenis voor de ontwikkeling van de
mensheid hebben, als de gebeurtenis van Palestina in het begin van onze
tijdrekening.</span> Net zo als we moeten zeggen: voor de Christus zelf had de
gebeurtenis van Golgotha de betekenis, dat juist door deze gebeurtenis een god
gestorven is, een god de dood heeft overwonnen....,zo zal zich een gebeurtenis
afspelen van diepgaander betekenis, dat zich alleen niet op het fysieke plan
voltrekt, maar in de etherische wereld. En daardoor, dat deze gebeurtenis
zich voltrekt, daardoor wordt de mogelijkheid geschapen, dat nu juist de
mensen de Christus leren zien, zullen schouwen. Wat is deze gebeurtenis? Deze
gebeurtenis is niets anders, dan dat een zeker ambt in het wereld-al voor de
mensheidsontwikkeling in de 20e eeuw overgaat – op een verhoogde manier
overgaat, dan dat tot nu toe het geval was –op de Christus. En hier leert ons
het occulte, het helderziende onderzoek, dat in ons tijdperk het belangrijke
intreedt, dat de Christus de Heer van het karma van de
mensheidsontwikkeling wordt. En dit is het begin voor datgene, wat we ook in
de evangeliën met de woorden aangeduid vinden: ’hij zal weder komen, om te
scheiden of de crisis opwekken (jongste gericht Bijbel) voor de levenden en de
doden’.- Alleen dient in de zin van het occulte onderzoek deze gebeurtenis niet
zo opgevat worden, als of het een eenmalige gebeurtenis zou zijn, dat zich
afspeelt op het fysieke plan, <b>maar het hangt samen met de hele toekomstige
ontwikkeling van de mensheid.</b> En terwijl het christendom en de
christelijke ontwikkeling tot nu toe een soort van voorbereiding
betekent, doet nu het belangrijke zijn intrede, dat de Christus de
Heer van het karma (lot) wordt, dat het zijn taak wordt, in de
toekomst te bestemmen, wat ons karmisch conto is, hoe ons debet en credit zich
tot elkaar verhouden. (G A 131, 7-10 -1911)</blockquote></i><br /><br /><i><blockquote>Wij hebben gewezen op
dit ambt, als het ware, in relatie tot de lijdende Christus van Golgotha als de
triomferende Christus, als de Heer van Karma, die al als toekomstvisioen
geschouwd werden door hen die de Christus van het Laatste Oordeel schilderden.
Als men dit schildert of afbeeldt op foto's, ze vertegenwoordigen iets dat op
een bepaald moment in de tijd zal gebeuren. In werkelijkheid is dit iets dat
begint in de twintigste eeuw en doorgaat tot het einde van de aarde. Het oordeel
begint vanaf de 20e eeuw , dat wil zeggen, de ordening van karma En dan hebben
we gezien hoe oneindig belangrijk het voor onze tijd is dat deze openbaring tot
de mensheid komt, zodat zelfs dingen als geloof, liefde en hoop naar waarde
kunnen worden geschat. (G A-130 2-12-1911</blockquote></i><br /><br /><i><blockquote>Der Christus-Impuls wird es sein, der beleben wird den ganzen Blick nach rückwärts.Diese Umänderung der menschlichen Seelenorganisation wird kommen. Und sie wird ausgehen von dem <span style="color: red;">Ereignis, das im 20. Jahrhundert beginnt</span>, und das wir nennen können <span style="color: red;">eine Art von zweitem Christus-Ereignis</span>, so daß diejenigen Menschen,denen die höheren Fähigkeiten erwachten, den «Herrn des Karma» schauen werden. Die Menschen, die dies erleben werden, werden es nicht bloß in der physischen Welt erleben – ob eine Seele in einem physischen Körper oder in der Zeit zwischen Tod und neuer Geburt leben wird: wenn sie sich vorbereitet haben wird, wird sie das Christus-Ereignis erleben. Nicht das Schauen hängt davon ab, ob wir in einem physischen Leibe verkörpert sind, wohl aber die Vorbereitung dazu. Die Vorbereitung um <b>das Ereignis</b> verständnisvoll, lichtvoll zu schauen, muß hier in der physischen Welt gemacht werden (da man nur hier in Freiheit entwickelungsfähig ist, das nachtodliche Leben ist determiniert). Der Mensch, der es unvorbereitet schaut, wenn seine Kräfte erwacht sind, wird es nicht verstehen können. <b>Da wird ihm der Herr des Karma erscheinen wie eine furchtbare Strafe</b>. Um dieses<b> Ereignis</b> lichtvoll zu verstehen, muß der Mensch vorbereitet sein. Die nächsten drei Jahrtausende werden den Menschen die Gelegenheit geben, diese Vorbereitung durchzumachen. GA131. 14-10-1911</blockquote></i><blockquote><i>Diese Umänderung der menschlichen Seelenorganisation wird kommen. Und sie wird ausgehen von dem Ereignis, das im zwanzigstenJahrhundert beginnt, und das wir nennen können <b>eine Art von zweitem Christus-Ereignis</b>, so daß diejenigen Menschen, denen diehöheren Fähigkeiten erwachten, den Herrn des Karma schauen werden. Die Menschen aber, die dies erleben werden, werden es nicht bloß in der physischen Welt erleben. Es könnte mancher von Ihnensagen, daß dann, wenn gerade die Hauptsache im Christus-Ereignis des zwanzigsten Jahrhunderts sich abspielen wird, viele von den jetztLebenden zu den Entschlafenen gehören werden und in der Zeit zwischen dem Tode und einer neuen Geburt sein werden. Aber ob eine Seele in einem physischen Körper oder in der Zeit zwischen Tod und neuer Geburt leben wird: wenn sie sich vorbereitet haben wird auf das Christus-Ereignis, wird sie das Christus-Ereignis erleben. </i><span style="font-style: italic;">GA131. 14-10-1911</span></blockquote><span style="font-style: italic;"></span></form><div><div><br /></div></div><b>Rudolf Steiner:Historische symptomatologie.</b></b:if><div><b:if cond="data:blog.pageType == "item""><b><br /></b><i><blockquote>Het mysterie van het boze in het
5e cultuurtijdperk. <span style="color: red;">Nu, als de Christus wederom in het etherische zal
verschijnen</span>, <span style="color: red;"><b>als wederom een soort van Mysterie van Golgotha zal worden beleefd</b></span>,
zal het boze een vergelijkbare betekenis hebben als geboorte en dood in het 4e
na-atlantische tijdperk. In het 4e na-atlantische tijdperk ontwikkelde
de Christus zijn impuls voor de aardemensheid vanuit de dood. En men mag
zeggen: uit de gevolgde dood ontstond datgene, wat in de mensheid instroomde. Zo
zal vanuit het boze op een <b>bijzondere, paradoxale manier</b> de mensheid van het 5e
na-atlantische tijdperk tot de vernieuwing van het mysterie van Golgotha worden
gevoerd. Door het beleven van het boze wordt tot stand gebracht, dat de Christus
weer verschijnen kan, zoals hij door de dood in het 4e tijdperk verschenen is.
<br />(GA 185 26 -10 -1918)</blockquote></i><br /><br /><br /><a href="https://antropocalypse.blogspot.com/2011/09/hoe-werken-de-engelen-in-ons-astrale.html"><b>Hoe werken de engelen in ons astrale lichaam</b>?</a> GA 182 dd 9-10-918<br /><br />Als de
mensen bijvoorbeeld de zaak van de religieuze vrijheid zouden
verslapen;<br />wanneer ze <span style="color: red;">de herhaling van het Mysterie van Golgotha in de
etherwereld </span>en de verschijning van de etherische Christus, waarover ik zo vaak
gesproken heb, zouden verslapen, of de andere zaken die ik genoemd heb, ‐ dan
zouden de engelen<br />datgene, wat ze met de beelden in het astrale lichaam
willen bereiken, op een andere manier moeten zien te verwerkelijken. Dan zouden
de engelen hun doelen moeten bereiken langs een andere weg, namelijk, als de
mensen niet wakker willen<br />worden, via de slapende mensenlichamen. Dus wat de
mensen zouden `verslapen'<br />in hun wakende toestand, zouden de engelen moeten
bereiken met behulp van dat deel van de mens, dat in bed blijft liggen tijdens
de slaap: fysiek en etherlichaam. Daar zouden ze de krachten moeten zoeken om
hun doelen te bereiken. Dat is het grote gevaar voor de bewustzijnszieletijd.
Dit zou zich kunnen voltrekken nog vóór het begin van het derde millennium,
dat begint met het jaar 2000.<br /><br /><a href="https://antropocalypse.blogspot.com/2011/09/hoe-werken-de-engelen-in-ons-astrale.html">In deze voordracht</a> vooral letten op het gebruik van het woord "gebeurtenis"en "openbaring"<br />"<br /><br />In ander verband sprak Steiner ook over een tweede mysterie van Golgotha maar dat betrof een ander thema:<br /><br />FÜNFZEHNTER VORTRAG<form>Berlin, 24. April 1917 GA 175</form><br />Aber so wie das erste Mysterium von Golgatha vollzogen wurde in Palästina, so wurde das zweite vollzogen durch den Konstantinismus.Denn indem man die Mysterien ausgerottet hat, wurde der Christus als historische Erscheinung zum zweitenmal gekreuzigt, getötet. Denn jene furchtbare Zerstörung, die durch Jahrhunderte Platz gegriffen hat, die ist so, daß sie vor allen Dingen nicht bloß - was ja wahrhaftig nicht zu unterschätzen ist - eine Zerstörung größter auch künstlerischer und mystische rLeistungen war, sondern es war auch eine Zerstörung wichtigste rMenschheits erlebnisse.</b:if><div><b:if cond="data:blog.pageType == "item""><br /></b:if></div><div><b:if cond="data:blog.pageType == "item"">In een ander artikel van mij ben ik ook uitgebreid ingegaan op dit thema.</b:if></div><div><b:if cond="data:blog.pageType == "item""><br /></b:if></div><div><b:if cond="data:blog.pageType == "item""><a href="https://antropocalypse.blogspot.com/2022/06/de-gecoordineerde-aanval-op-de-ziel_81.html">https://antropocalypse.blogspot.com/2022/06/de-gecoordineerde-aanval-op-de-ziel_81.html</a></b:if></div><div><br /></div><div><br /></div><div>inspiratie tot dat artikel kreeg ik vanwege de corona hype en later het begin van de Oekraïne oorlog alsmede door het boek van Aharon.</div><div><br /></div><div><a href="https://das-ereignis.org/buecher#MAM">https://das-ereignis.org/buecher#MAM</a> met name het nawoord in dit boek.</div><div><br /></div><div>Engels: <a href="https://www.bol.com/nl/nl/p/the-twilight-and-resurrection-of-humanity/9300000011699691/">https://www.bol.com/nl/nl/p/the-twilight-and-resurrection-of-humanity/9300000011699691/</a></div><div><b:if cond="data:blog.pageType == "item""><br /></b:if></div><div><b:if cond="data:blog.pageType == "item"">Nederlandse vertaling: <a href="https://antropocalypse.blogspot.com/2023/03/de-schemering-en-opstanding-van-de.html">https://antropocalypse.blogspot.com/2023/03/de-schemering-en-opstanding-van-de.html</a><br /><br /><input onclick="window.print()" type="button" value="Print This Page" />
</b:if>
<a href="http://antropocalypse.blogspot.nl/2012/09/inhoudsopgave-artikelen.html">terug naar inhoudsopgave</a></div></div>cheese curve http://www.blogger.com/profile/17996556812316664743noreply@blogger.com0tag:blogger.com,1999:blog-2449475678820169399.post-46292682428630407742015-12-24T00:00:00.000+01:002022-01-28T18:10:20.514+01:00Un-identified.<div dir="ltr" style="text-align: left;" trbidi="on">
<b:if cond="data:blog.pageType == "item"">
</b:if>
<br />
<form>
<div lang="nl-NL" style="margin-bottom: 0cm;">
<span style="font-size: medium;"><b>Un-identified.</b></span></div>
<div lang="nl-NL" style="margin-bottom: 0cm;">
<br /></div>
<div style="margin-bottom: 0cm;">
<span lang="nl-NL">Deze titel maakt
direct al duidelijk wat het euvel is van veel literatuur waar Ufo's
geduid worden. </span><span lang="nl-NL"><b>U</b></span><span lang="nl-NL">FO
is een afkorting van </span><span lang="nl-NL"><b>Unidentified</b></span><span lang="nl-NL">
Flying Object (ongeïdentificeerd vliegend object). We kunnen dan ook
gevoegelijk stellen dat alles wat over dat thema gezegd en geschreven
is een hoog speculatief gehalte heeft (ook vaak associatief). Immers
wat (nog) niet geïdentificeerd is, daarvan valt weinig zinnigs te
zeggen. Zou er wel wat zinnigs over gezegd kunnen worden, zou men het
over </span><span lang="nl-NL"><b>I</b></span><span lang="nl-NL">FO
hebben, </span><span lang="nl-NL"><b>Identified</b></span><span lang="nl-NL">
Flying Object (geïdentificeerd vliegend object).</span></div>
<div lang="nl-NL" style="margin-bottom: 0cm;">
Nu zijn er toch vele
mensen die menen dat het UFO-probleem geheel of gedeeltelijk
inderdaad identificeerbaar is, dat ze dus wel degelijk spreken over
Ifos. Daartegenover staan ook weer zeer veel andere mensen, die deze
identificaties bestuderende tot de conclusie komen dat deze niet op
wetenschappelijke wijze te verifiëren zijn of waren.</div>
<div lang="nl-NL" style="margin-bottom: 0cm;">
Een ding is echter wel
duidelijk, er zijn gewoon te veel (serieus lijkende) mensen die
vertellen over ervaringen met ufo's en de bijbehorende wezens,
aliens, buitenaardsen, om het af te kunnen doen als louter alleen
een product van een rijke fantasie of zelfs van een verwarde geest.
Er moet kennelijk meer achter zitten.</div>
<div lang="nl-NL" style="margin-bottom: 0cm;">
Kortom het thema vraagt om
de nodige reflectie en objectiviteit.</div>
<div lang="nl-NL" style="margin-bottom: 0cm;">
De vraag kan gesteld
worden, wat (en hoe) zou eigenlijk identificeerbaar kunnen zijn aan
vliegende objecten en meer nog aan ervaringen van mensen die met niet
menselijke intelligenties gecommuniceerd zeggen te hebben?
</div>
<div style="margin-bottom: 0cm;">
<span lang="nl-NL">Het is niet de
intentie om hier uitgebreid verslag te gaan doen van de vele
ervaringen waarover mensen berichten. Deze worden als bekend
verondersteld of men kan zelf enkele van de hier aangegeven linken
naar bronnen vervolgen. (01) Met Google is het aantal hits trouwens
o</span><span style="color: black;">ngeveer
76.200.000 resultaten!!!</span></div>
<div lang="nl-NL" style="margin-bottom: 0cm;">
<br /></div>
<div lang="nl-NL" style="margin-bottom: 0cm;">
<br /></div>
<div lang="nl-NL" style="margin-bottom: 0cm;">
<span style="font-size: medium;"><b>Identificatiemethoden.</b></span></div>
<div lang="nl-NL" style="margin-bottom: 0cm;">
<br /></div>
<div style="margin-bottom: 0cm;">
<span lang="nl-NL">Ondanks de enorme
vloed aan informatie lijkt </span><span style="font-family: "times new roman" , serif;"><span lang="nl-NL">éé</span></span><span lang="nl-NL">n
ding wel vast te staan. Fysieke bewijsstukken van ontmoetingen
(encounters) (05)met zowel vermeende ruimteschepen of aliens
(buitenaardsen) ontbreken geheel. </span>
</div>
<div lang="nl-NL" style="margin-bottom: 0cm;">
Of als de complottheorieën
zouden kloppen, zijn/waren ze er wel maar zijn effectief verwijderd
door bepaalde belanghebbenden.(02)</div>
<div lang="nl-NL" style="margin-bottom: 0cm;">
Het schijnt dus niet
fysiek aantoonbaar te zijn, dat er daadwerkelijk zulke ontmoetingen
hebben plaatsgevonden. Toch zijn er legio verslagen van mensen, die
zeggen ooggetuigen geweest te zijn, ja zelfs dat er met hen
geëxperimenteerd zou zijn na ontvoering. (close encounters). (05)
Ook zijn er legio foto's,(01) maar in ons tijdperk van Photoshop en
een Hollywood die ons films voortoveren als bijv. Jurassic World met
levensecht lijkende dinosaurussen, is ook dat geen bewijs meer. Dat
wil niet zeggen dat alle foto's getrukt zijn of gemaakt met de
bedoeling om de medemens te misleiden. Maar soms worden bijv. ook
aparte wolkenformaties al anders geduid dan overeenkomt met de
werkelijkheid. Men ziet ook vaak wat men wil zien. Subjectiviteit
genoeg, maar er is juist behoefte aan objectiviteit! ANS oftewel
Associatieve Naïeve Speculaties zijn er genoeg.</div>
<div lang="nl-NL" style="margin-bottom: 0cm;">
<br /></div>
<div style="margin-top: 0.21cm;">
<i><span lang="nl-NL"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhi5sycOdOY6HXwECWpyipuGVs4CdVL06UI_yyf-VW1IBPizqy86kqVKKsYo3RqqQDynxaiMwiH2azss7N3v8eBMAajUTSCAifQq39QeVUIc39VqQsBxMef8Z8TGfQLAaqc-NwH-u634DzC/s1600/ufoberg.jpg" imageanchor="1"><img border="0" height="256" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhi5sycOdOY6HXwECWpyipuGVs4CdVL06UI_yyf-VW1IBPizqy86kqVKKsYo3RqqQDynxaiMwiH2azss7N3v8eBMAajUTSCAifQq39QeVUIc39VqQsBxMef8Z8TGfQLAaqc-NwH-u634DzC/s320/ufoberg.jpg" width="320" /></a></span></i></div>
<div style="margin-top: 0.21cm;">
<i><span lang="nl-NL">Afbeelding
1: wolkformatie, door sommigen als Ufo (Ifo) geduid</span></i></div>
<br />
<br />
<br />
<div lang="nl-NL" style="margin-bottom: 0cm;">
Dus we hebben te maken met
getuigenissen van vele mensen, maar de fysieke bewijsstukken
ontbreken. Immers er zijn geen materialen van bijv. gecrashte
vliegende schotels, geen dode of levende aliens (waar men bijv.
middels DNA in een laboratorium zou kunnen vaststellen dat deze van
buitenaardse oorsprong zouden zijn) (02) (03).Ook zogenaamde
operaties aan getuigen, litteken weefsel e.d. zijn daar geen bewijs
voor, omdat ook vermeende implantaten van buitenaardse oorsprong niet
gevonden zijn en zelfverminking niet uitgesloten kan worden.
Uiteraard geldt ook hier weer de complottheorie these, dat bewijzen
doeltreffend vernietigd zouden kunnen zijn.(02)</div>
<div lang="nl-NL" style="margin-bottom: 0cm;">
Identificatie op deze
manier is tot op heden dus niet wetenschappelijk verantwoord
overtuigend geleverd. Ook bij graancirkels is niet onomstotelijk vast
te stellen dat deze niet van menselijke makelij zouden zijn. Hoewel
er mensen zijn die zeggen dat ze zo ontzettend ingewikkeld in elkaar
zitten, dat mensen dat niet zouden kunnen fabriceren. Diezelfde
mensen weten echter wel dat bijvoorbeeld computerchips ook door
mensen gemaakt zijn. Leg die maar eens onder een microscoop.</div>
<div style="margin-bottom: 0cm;">
<span lang="nl-NL">Maar als we de vele
getuigenissen toch serieus willen nemen, moeten we kijken op welk
gebied deze veelvuldig beschreven ervaringen misschien </span><span lang="nl-NL"><i>wel</i></span><span lang="nl-NL">
hebben kunnen plaatsvinden.</span></div>
<div lang="nl-NL" style="margin-bottom: 0cm;">
<br />
<div class="separator" style="clear: both; text-align: center;">
</div>
<br /></div>
<div lang="nl-NL" style="margin-bottom: 0cm;">
<br /></div>
<div lang="nl-NL" style="margin-bottom: 0cm;">
<span style="font-size: medium;"><b>Bewustzijnstoestand.</b></span></div>
<div lang="nl-NL" style="margin-bottom: 0cm;">
<br /></div>
<div lang="nl-NL" style="margin-bottom: 0cm;">
Veel van deze literatuur
overziende, kun je tot de overtuiging komen, dat de ervaringen van
mensen plaatsgevonden hebben in een veranderde bewustzijnstoestand.
Een toestand tussen waken en slapen. (dat kan zowel bij het inslapen
of bij het ontwaken zijn). Men beschrijft de dingen als een soort
zeer realistische droom, waaruit men ontwaakt is en dan achteraf
kennelijk het onderscheid tussen droom en waken niet meer goed kan
maken, vanwege de levendigheid en realiteitswaarde van die droom.(45)</div>
<div lang="nl-NL" style="margin-bottom: 0cm;">
De gelijksoortigheid van
dit soort ervaringen bij verschillende mensen duidt er dan toch op
dat er iets aan ten grondslag moet liggen dat objectief karakter
heeft. Van normale dromen weten we, dat deze heel individueel
verschillend kunnen zijn, hooguit dat bepaalde archetypen ook steeds
weer kunnen terugkeren bij meerdere mensen. Maar ook heldere dromen
kan men in het algemeen goed onderscheiden van het waakbewustzijn.
Bij de genoemde ervaringen lijkt er wat anders aan de hand te zijn.</div>
<div style="margin-bottom: 0cm;">
<span lang="nl-NL">In het boek van</span><span style="font-size: small;"><span lang="nl-NL">
</span></span><span style="color: #222222;"><span style="font-size: small;"><span lang="nl-NL">Keith
Thompson:</span></span></span><span style="color: #222222;"><span style="font-size: small;"><span lang="nl-NL"><i>
Die andere Wirklichkeit: UFO´s, Engel, Elfen und Spiritualität</i></span></span></span></div>
<div style="margin-bottom: 0cm;">
<span lang="nl-NL">(04) omschrijft
deze o.a. het volgende:</span></div>
<div lang="nl-NL" style="margin-bottom: 0cm;">
<br /></div>
<div lang="nl-NL" style="margin-bottom: 0cm;">
</div>
<blockquote class="tr_bq">
<i> De gebeurtenissen, in
het bijzonder bij Maria verschijningen, lijken zeer op de Ufo
verschijnselen. Lichtbollen of lichtschijven dalen uit de hemel neer
of zweven boven de bedevaartsoorden en vaak verschijnt er een
lichtende gestalte. (04)</i></blockquote>
<br />
<br />
<div style="margin-bottom: 0cm;">
<span lang="nl-NL">De
titel van dit boek geeft al de richting aan waaraan door auteur
gedacht wordt en waar deze auteur zich bij aan wil sluiten. “De
andere werkelijkheid”.</span><span lang="nl-NL"><br />Verderop
zullen we wat inzichten die men kan ontlenen aan de antroposofie te
hulp roepen om bepaalde verschijnselen nader proberen te duiden.</span></div>
<div lang="nl-NL" style="margin-bottom: 0cm;">
<br /></div>
<div lang="nl-NL" style="margin-bottom: 0cm;">
<br /></div>
<div lang="nl-NL" style="margin-bottom: 0cm;">
<span style="font-size: 13pt;"><b>(de?)
Wetenschap.</b></span></div>
<div lang="nl-NL" style="margin-bottom: 0cm;">
<br /></div>
<div lang="nl-NL" style="margin-bottom: 0cm;">
Eerder werd er al gezegd
dat er kennelijk geen wetenschappelijk aanvaarde
identificatiemethoden konden worden toegepast op de bovengenoemde
categorie encounters , first, second and third kind etc.(05)</div>
<div style="margin-bottom: 0cm;">
<span lang="nl-NL">Toch is men wel
degelijk wetenschappelijk bezig e.e.a. uit te zoeken. Er is een
onderzoeksinstituut die de naam SETI (</span><span style="color: black;"><span style="font-size: small;"><span lang="nl-NL">search
for extraterrestrial intelligence</span></span></span><span style="color: black;"><span lang="nl-NL">
</span></span><span lang="nl-NL">) draagt. (06) Deze speuren het
wereldhemelruim d.m.v. optische en radio-telescopen af naar tekenen
van buitenaards leven en intelligentie. Op een van de satellieten
(door NASA) die men de ruimte in geschoten heeft, heeft men zelfs een
metalen plaat geplaatst met daarop allerlei gegevens van de aarde, de
mens en ons zonnestelsel. Men hoopt dat deze ooit gevonden wordt door
buitenaardsen. Daarnaast ook nog een metalen grammofoonplaat met
allerlei specifiek aardse geluiden. (07)</span></div>
<div lang="nl-NL" style="margin-bottom: 0cm;">
Van buitenaardsen word
verwacht dat ze de kennis en de techniek hebben om e.e.a. te
ontcijferen.</div>
<div lang="nl-NL" style="margin-bottom: 0cm;">
<br /></div>
<div lang="nl-NL" style="margin-bottom: 0cm;">
<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjAR7N_REciu-jVSW13q7YRW_MctGYGX0GpSDTC4W4vb_FJwA8rQNBTH4m0CB7sjeQSQt3I6Ug26qpz8C3C4y8xU_jAxZLIn389xj4IV3pbSud5DVwix0OeuRg_vafoLEa1wftwfM-2_BQp/s1600/800px-The_Sounds_of_Earth_-_GPN-2000-001976.jpg" imageanchor="1" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img border="0" height="320" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjAR7N_REciu-jVSW13q7YRW_MctGYGX0GpSDTC4W4vb_FJwA8rQNBTH4m0CB7sjeQSQt3I6Ug26qpz8C3C4y8xU_jAxZLIn389xj4IV3pbSud5DVwix0OeuRg_vafoLEa1wftwfM-2_BQp/s320/800px-The_Sounds_of_Earth_-_GPN-2000-001976.jpg" width="255" /></a></div>
<div lang="nl-NL" style="margin-bottom: 0cm;">
<i><span lang="nl-NL">Afbeelding
2: Hoes van de Voyager Golden Record</span></i></div>
<div style="margin-top: 0.21cm;">
<span style="font-size: small;"><i><span lang="nl-NL"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiVwXjgLls3iqO5A6_cTtJvs38MRj_9vZhylB2x_7Vxeuo-16QX9fSHH7OUiodR3hWvlMsAX0JAgwRQJ_mzp48J5wWdybOZl9N5ljEk5SPoD5Q1X5JJaEsltOWCWtZJP0KuGdvPm5PMqia3/s1600/The_Sounds_of_Earth_Record_Cover_-_GPN-2000-001978.jpg" imageanchor="1"><img border="0" height="320" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiVwXjgLls3iqO5A6_cTtJvs38MRj_9vZhylB2x_7Vxeuo-16QX9fSHH7OUiodR3hWvlMsAX0JAgwRQJ_mzp48J5wWdybOZl9N5ljEk5SPoD5Q1X5JJaEsltOWCWtZJP0KuGdvPm5PMqia3/s320/The_Sounds_of_Earth_Record_Cover_-_GPN-2000-001978.jpg" width="320" /></a></span></i></span></div>
<i><span lang="nl-NL"> Afbeelding
3: golden record</span></i><br />
<br />
Als men signalen zou
ontdekken die blijk zouden geven van niet aardse intelligentie, dan
zou men deze informatie ook als "bewijs" zien, ook zonder
de eerder genoemde (ontbrekende) fysiek aardse encounter
identificaties. (05+08)<br />
<div lang="nl-NL" style="margin-bottom: 0cm;">
Maar ook deze
identificatie methode heeft tot nu toe niets opgeleverd. Behoudens
dan weer de theorie van de complotlaanhangers, dat ook hier alle
evident bewijsmateriaal onder de vloermat geveegd zou zijn door
kwaadwillende instanties. (02)</div>
<div lang="nl-NL" style="margin-bottom: 0cm;">
<br /></div>
<div lang="nl-NL" style="margin-bottom: 0cm;">
Het vergaren van fysiek en
informatief verifieerbare bewijslast van het bestaan van niet
menselijk leven en intelligentie, doet men echter op een heel
speciale manier. Men gaat er namelijk bij voorbaat van uit, dat als
er zo'n intelligentie bestaat, dat deze moet voldoen aan bepaalde
criteria.</div>
<div lang="nl-NL" style="margin-bottom: 0cm;">
Deze intelligentie moet
bijv. ook over techniek beschikken, zoals kunnen communiceren middels
golven van het elektromagnetische spectrum, Ufo's (eigenlijk Ifos's)
kunnen bouwen, bijv. de lichtsnelheid kunnen omzeilen en ze moeten
een aan de mens verwante biologie en intelligentie bezitten etc.</div>
<div style="margin-bottom: 0cm;">
<span lang="nl-NL">Je zou kunnen
zeggen, dat de zogenaamde aliens moeten voldoen aan onze </span><span lang="nl-NL"><i>antropomorfe
projecties</i></span><span lang="nl-NL">.</span></div>
<div lang="nl-NL" style="margin-bottom: 0cm;">
Als voorbeeld van bepaalde
eenzijdigheden die kleven aan deze criteria, het volgende. Als de
mens er in zou slagen om zelf een levend grassprietje te scheppen,
zonder deze te klonen o.i.d., maar helemaal te ontwikkelen vanuit de
grondstoffen (mineralen) waarop deze groeit, dan zou men dat een hoge
intelligente (intellectuele) prestatie vinden. Want dat kan men
namelijk op dit moment nog niet.</div>
<div style="margin-bottom: 0cm;">
<span lang="nl-NL">Men begint wel
steeds meer wetmatigheden te ontdekken die in de natuur voorkomen,
zoals bijv. de reeks van Fibonacci bij o.a. zonnebloemen en vele
andere planten (09), maar men beschouwt de wonderen van de natuur
over het algemeen niet als de uiting van een intelligentie, behalve
dan mensen die het creationisme aanhangen. Met "men" wordt
hier </span><span lang="nl-NL"><i>de</i></span><span lang="nl-NL">
wetenschap bedoeld, wetende dat er niet een "DE wetenschap"
bestaat. Zoals verderop zal blijken, heeft men vanuit de antroposofie
reden om heel andere criteria op te stellen.</span></div>
<div lang="nl-NL" style="margin-bottom: 0cm;">
Bovengenoemde eenzijdige
zienswijze moet op dit moment echter nog concluderen, dat de mens
naast de dieren en eventueel planten, bacteriën, schimmels etc. tot
nog toe het enige levende intelligente wezen in het universum is.</div>
<div style="margin-bottom: 0cm;">
<span lang="nl-NL">De wetenschappelijke
logica verondersteld echter op grond van de geschatte afmeting van
het heelal, de hoeveelheid melkwegstelsels, sterrenstelsels en
zonnen, die bewoonbare planeten zouden kunnen hebben, dat er volop
intelligent leven </span><span lang="nl-NL"><i>zou moeten zijn</i></span><span lang="nl-NL">.
Alleen hebben we (in hun opinie) dat nu nog niet ontdekt omdat de
fysieke afstanden in het heelal zo kolossaal zijn. (in lichtjaren
gemeten). Ook neemt men aan dat die intelligenties ons aardbewoners
ook nog niet hebben gevonden, want anders zouden we al wel fysieke
identificatie gehad hebben. (bewijsbare encounters (05). Zo is er een
hele cirkelredenatie ontstaan. Uiteraard hier ook weer de opvattingen
van de complotdenkers. (02).</span></div>
<div lang="nl-NL" style="margin-bottom: 0cm;">
Laten we deze huidige
bevooroordeelde materialistisch georiënteerde wetenschap even achter
ons en richten de blik op een aanschouwing die onze voorvaderen nog
hadden. De bril van deze boven beschreven kennismethode dient afgezet
te worden, want men wil alleen dat zien wat men wenst te zien en
daardoor zien ze eigenlijk niets.</div>
<div lang="nl-NL" style="margin-bottom: 0cm;">
<br />
<div class="separator" style="clear: both; text-align: center;">
<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjGKRoX3c3h9nvboG1-1g_LKQlYf3qWHZiGRjlAva4-gdXdIQfiAC1vwhFd1R5v8rXTiEfO6uRb5d2wbsmryp1dWEKE9bE9IX-NecUBKme7ZCY0gwWlDbjEgE_QUVbgrGAcePZHnLfRu_0x/s1600/12392034_819103011549842_1970098419948742498_n.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="640" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjGKRoX3c3h9nvboG1-1g_LKQlYf3qWHZiGRjlAva4-gdXdIQfiAC1vwhFd1R5v8rXTiEfO6uRb5d2wbsmryp1dWEKE9bE9IX-NecUBKme7ZCY0gwWlDbjEgE_QUVbgrGAcePZHnLfRu_0x/s640/12392034_819103011549842_1970098419948742498_n.jpg" width="476" /></a></div>
<br /></div>
<div lang="nl-NL" style="margin-bottom: 0cm;">
<br /></div>
<div lang="nl-NL" style="margin-bottom: 0cm;">
<span style="font-size: 13pt;"><b>Sprookjes,
mythen, religie. (04)</b></span></div>
<div lang="nl-NL" style="margin-bottom: 0cm;">
<br /></div>
<div style="margin-bottom: 0cm;">
<span lang="nl-NL">Toegegeven deze
subtitel geeft al niet direct de indruk, dat hier nu </span><span lang="nl-NL"><i>wel</i></span><span lang="nl-NL">
identificeerbare zaken aan de orde zullen komen. We komen in het
gebied dat al eerder aangeduid werd, dat van de veranderde
bewustzijnstoestand, de andere werkelijkheid.</span></div>
<div lang="nl-NL" style="margin-bottom: 0cm;">
In de sprookjeswereld is
er sprake van grote aantallen niet menselijke wezens. Om er maar wat
te noemen, kabouters (gnomen), elfen, salamanders (vuurgeesten) etc.
(41)</div>
<div lang="nl-NL" style="margin-bottom: 0cm;">
Ook in de mythologie
wemelt het van deze (fabel)wezens al of niet menselijk, weerwolven,
sprekende intelligente draken, sprekende dieren, spoken, sfinxen ,
saters en faunen etc.(39)</div>
<div lang="nl-NL" style="margin-bottom: 0cm;">
In de verschillende
religies komen we o.a. tegen : engelen(hiërarchieën), deva's,
djinns etc.
</div>
<div lang="nl-NL" style="margin-bottom: 0cm;">
Dit alles wordt door de
moderne technische mens natuurlijk niet erg serieus genomen, het
wordt als bijgelovigheid, fantasie, simpelheid aangezien van die
domme voorouders die nog niet beter wisten.</div>
<div lang="nl-NL" style="margin-bottom: 0cm;">
Het is leuk voor de
kinderen, net als Sinter Klaas, maar het heeft verder allemaal weinig
waarde.</div>
<div lang="nl-NL" style="margin-bottom: 0cm;">
De filmindustrie heeft dit
thema echter wel ontdekt en een filmcyclus als ''de ban van de ring''
, met elfen, orks etc. van Tolkien toont al aan dat het wel raakt aan
de algemene interesse van veel mensen, evenzo het hele Harry Potter
verhaal en nog legio anderen. (10)</div>
<div style="margin-bottom: 0cm;">
<span lang="nl-NL">Dus kijkend naar een
verleden, zien we dat er een tijd was waar men nog</span><span lang="nl-NL"><i>
niet </i></span><span lang="nl-NL">het idee had, dat de mens het
enige levende wezen in het heelal was. De wereld was bevolkt met niet
menselijke wezens, die zowel in de aarde als in de hemel boven ons
konden leven.</span></div>
<div style="margin-bottom: 0cm;">
<span lang="nl-NL">Een schrijver als
Erich von D</span><span style="font-family: "times new roman" , serif;"><span lang="nl-NL">ä</span></span><span lang="nl-NL">niken
(13), probeerde dan een soort compromis te sluiten. In zijn boek
"waren de goden kosmonauten (ufonauten)" wordt een link
gelegd tussen aliens en angels. We zouden deze categorie dan ook
aliengels kunnen noemen :-)</span></div>
<div style="margin-bottom: 0cm;">
<span lang="nl-NL">Tegenwoordig kan met
ook vele theorieën op dit vlak vinden, de Elohim, die in de bijbel
genoemd worden als goddelijke scheppers van de mens, die in Ufo's op
aarde geland zouden zijn en de mens geschapen hebben d.m.v. hun
technische kennis. Zo hoor je dat ook i.v.m. Nephilim en
</span><span style="font-size: 11pt;"><span lang="nl-NL">Annunaki,
Zeta's, Reticulanen , Archonten Reptilians etc. etc. </span></span><span lang="nl-NL">(11).
Google ook maar eens op het woord Niburu. (12)</span></div>
<div style="margin-bottom: 0cm;">
<a href="https://www.blogger.com/null" name="firstHeading1"></a><span lang="nl-NL">Als
onze voorouders bovengenoemde wezens inderdaad waargenomen hebben,
dan moet dat in een andere bewustzijnstoestand geweest zijn, want ook
uit het verleden zijn ons geen identificeerbare bewijsstukken bekend,
ondanks zulke boeken als van</span><span lang="nl-NL">
</span><span style="color: black;"><span lang="nl-NL">Erich
von Däniken</span></span><span lang="nl-NL"> (13)</span></div>
<div lang="nl-NL" style="margin-bottom: 0cm;">
Welke bewustzijnstoestand
zal dat dan geweest zijn? En waren genoemde wezens dus niet
materieel?</div>
<div lang="nl-NL" style="margin-bottom: 0cm;">
<br /></div>
<div lang="nl-NL" style="margin-bottom: 0cm;">
<br /></div>
<blockquote lang="nl-NL" style="margin-bottom: 0cm; margin-left: 0cm;">
<span style="color: black;"><span style="font-size: medium;"><b>Antroposofie.</b></span></span></blockquote>
<br />
<blockquote lang="nl-NL" style="margin-bottom: 0cm; margin-left: 0cm;">
Degenen die zich bezig hebben
gehouden met de geesteswetenschap genaamd antroposofie, kunnen weten
dat het inderdaad zo is, dat de mens omgeven is (midden in een
geestelijke wereld is) waar talloze niet menselijke wezens existeren.
De elementaargeesten in de natuurrijken (41), zowel onderzinnelijk
als bovenzinnelijk en de engelhiërarchieën (42) in de sferen om de
aarde heen, maar ook inwerkend op de aarde.</blockquote>
<div lang="nl-NL" style="margin-bottom: 0cm;">
Deze wezens zijn niet
fysiek zichtbaar maar wel voor mensen met helderziende vermogens te
bespeuren, de eerder genoemde veranderde of gewijzigde
bewustzijnstoestand, een andere werkelijkheid.</div>
<div lang="nl-NL" style="margin-bottom: 0cm;">
Helderziende vermogens
zijn er in soorten en maten. De ingewijde die ook helderziende is
begrijpt ook wat hij ziet. Maar er zijn ook soorten helderziendheid,
vaak van atavistische oorsprong, die dingen schouwen, zonder deze te
begrijpen. (niet alleen op gebied van schouwen, maar ook voelen,
horen etc.) Volgens Rudolf Steiner begint er in de 20e eeuw ook een
nieuwe natuurlijke vorm van helderziendheid zich te ontwikkelen, het
ether helderzien.(14)
</div>
<div lang="nl-NL" style="margin-bottom: 0cm;">
Deze bestond vroeger ook
al op andere wijze, raakte verloren, maar komt weer terug, maar nu
tezamen met het vermogen om daarbij te kunnen denken, met een
ontwikkeld ik-bewustzijn.
</div>
<div lang="nl-NL" style="margin-bottom: 0cm;">
De lezer begrijpt nu
misschien al waar de auteur naar toe wil.</div>
<div lang="nl-NL" style="margin-bottom: 0cm;">
Het is goed mogelijk dat
wat men vroeger schouwde en bijv. de naam gnomen gaf, nu door de bril
van de moderne technische mens, gezien worden als kleine grijze
dwergen, zoals bijv. in een film over Roswell getoond wordt. (15) de
zogenaamde greys. (Er zijn nog legio andere namen in omloop).</div>
<div style="margin-bottom: 0cm;">
<span style="font-size: small;"><span lang="nl-NL">Zoals
men, als men kijkt door een bril met gekleurde glazen, een beeld
krijgt dat vertekend en gekleurd is, zo kan ook onze moderne
opvoeding in een technologische wereld voor een inkleuring van de
(op)nieuw geschouwde wezens zorgen. Veel getuigenissen pleiten ervoor
dat juist dit soort schouwen vaak plaatsvind. Juist op het moment
tussen slapen en ontwaken, </span></span><span style="color: navy;"><span lang="zxx"><u><a href="http://anthrowiki.at/Traum-Bewusstsein"><span style="font-size: small;"><span lang="nl-NL">een
overgangsfase.</span></span></a></u></span></span></div>
<div lang="nl-NL">
<span style="font-size: small;">Bovenstaande is slechts een summiere
bijdrage i.v.m. het toepassen van de verworven kennis uit de
antroposofie op dit thema. Uitvoeriger wordt er hier op ingegaan.
(16+36)</span></div>
<div lang="nl-NL">
<span style="font-size: small;">Bij diverse schrijvers die vanuit
antroposofische gezichtspunten denken (36) is er geopperd, dat de
opkomende nieuwe helderziendheid misschien niet bewust door de mens
wordt opgenomen en daardoor in een ahrimanisch tegenbeeld verkeerd
kan worden. Engelen worden aliens. Een heel belangrijke voordracht
van Steiner: wat doen de engelen in ons astraallichaam (17) geeft
aanleiding om te beschouwen wat er kan gebeuren als dit werk van de
engelen niet bewust opgenomen wordt.</span></div>
<div lang="nl-NL">
<span style="font-size: small;">De auteur Hans Bonneval beschrijft het
in deze woorden: (16)</span></div>
<div lang="nl-NL" style="line-height: 0.42cm; orphans: 2; widows: 2;">
<span style="color: black;"><span style="font-size: small;"><i> In het ontwikkelingsplan van
de mensheid is voorzien, dat in onze tijd met een spontaan
optredende helderziendheid de mensen beginnen hun (bescherm) engelen
te schouwen . De op deze wijze ervaren engel zou dan de aan hun
toevertrouwde mens binnenvoeren in de geestelijke geheimen van het
aardse sociale leven. (17) op deze wijze zou het samenleven van de
mensen op volkomen nieuwe wijze vorm kunnen krijgen. Echter hangt het
lukken van dit plan af van de mate waarin de mensen daarin
geïnteresseerd zijn.</i></span></span></div>
<blockquote class="tr_bq" style="line-height: 0.42cm; orphans: 2; widows: 2;">
<span style="color: black;"><span style="font-size: small;"><span lang="nl-NL"><i>A</i></span></span></span><span style="color: black;"><span style="font-size: small;"><span lang="nl-NL"><i><img align="LEFT" border="0" src="http://www.denkschule-hamburg.de/images/engel2.gif" height="166" name="engel2" width="139" /></i></span></span></span><span style="color: black;"><span style="font-size: small;"><span lang="nl-NL"><i>ls
onvoldoende mensen zich zouden interesseren voor dit werk van de
engelen, dan zou de hele ontwikkeling een ongunstige wending kunnen
nemen. Het komt er daarom zeer erop aan om in onze tijd opmerkzaam te
zijn op dat wat mensen innerlijk beleven. Het mag – aldus Steiner -
niet verslapen worden, wanneer mensen beginnen hun engel te schouwen.
Er zijn echter ook mensen, die er een grote interesse in hebben, de
mensheid niet tot het beleven van hun engel te laten komen. Steiner
spreekt in deze samenhang over occulte loges en ordes, welke massief
in het wereldgebeuren willen ingrijpen.</i></span></span></span><span style="color: black;"><span style="font-size: small;"><i> </i></span></span></blockquote>
<br />
<blockquote class="tr_bq" style="line-height: 0.42cm; orphans: 2; widows: 2;">
<span style="color: black;"><span style="font-size: small;"><i>Als we Rudolf Steiner ernstig
zouden nemen, dan zouden we ons moeten bezighouden met wat mensen
heden innerlijk ervaren . Beleven ze Ufo's of hun engel? En zelfs als
het de engel is, hoe ervaren ze die? Want er zijn talrijke
mogelijkheden om zich te vergissen, zoals bijv. ook visioenen
stammend uit de achtste sfeer, waardoor de mensen alle mogelijke
beelden beleven, zonder dat deze waar of werkelijk zijn en dit met
als gevolg de allergrootste schade voor de enkeling en de hele
mensheid en ook de engelen.(16)</i></span></span></blockquote>
<div lang="nl-NL">
<span style="font-size: small;">Het thema 8e
sfeer i.v.m. Ufo's komen we ook bij Sergej Prokofieff tegen.(18)
Daarover later meer. (40)</span></div>
<span style="color: black;"><span style="font-size: small;"><span lang="nl-NL">Onderstaand
gaan we nog wat verder in op concrete uitspraken die Rudolf Steiner
gedaan heeft vanuit zijn </span></span></span><span style="color: black;"><span style="font-size: small;"><span lang="nl-NL"><i><b>geschoolde</b></i></span></span></span><span style="color: black;"><span style="font-size: small;"><span lang="nl-NL">
helderziende schouwen. Hij legt dan zelf uit wat deze scholing
inhoudt.</span></span></span><br />
<div class="separator" style="clear: both; text-align: center;">
<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhD8tKyAah92fVjjbUgoe4vZx0xVvsNi-CVsaGJuDbyAZbdZMWQ9Oz0eJel0ZRvz2Unx724kzFaLGNUJC1tJ2W_6TIdYAbIGaVIJk-GP8ZOpykFf5SEiGXCiLQANu8AmFCOCzUPSM06MnxD/s1600/Gnom.jpg" imageanchor="1" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img border="0" height="320" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhD8tKyAah92fVjjbUgoe4vZx0xVvsNi-CVsaGJuDbyAZbdZMWQ9Oz0eJel0ZRvz2Unx724kzFaLGNUJC1tJ2W_6TIdYAbIGaVIJk-GP8ZOpykFf5SEiGXCiLQANu8AmFCOCzUPSM06MnxD/s320/Gnom.jpg" width="296" /></a><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEg2cVg8MdK1ZuWpPJeWJ2oMHUhFJaSRcFSEhp_wbumvKJo-HEvl5NEwpQROjJTWnzWzBcEyP-b29jcpxOIqPHDcWDVwZ7xhVSLuiT7hu2Isd-0-J45wkOZUXmvCyHycV38d5riOy8olGjNN/s1600/Alienigena.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="320" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEg2cVg8MdK1ZuWpPJeWJ2oMHUhFJaSRcFSEhp_wbumvKJo-HEvl5NEwpQROjJTWnzWzBcEyP-b29jcpxOIqPHDcWDVwZ7xhVSLuiT7hu2Isd-0-J45wkOZUXmvCyHycV38d5riOy8olGjNN/s320/Alienigena.jpg" width="142" /></a></div>
<div lang="nl-NL">
<br />
<br /></div>
<div lang="nl-NL">
<i><span lang="nl-NL">Afbeelding
4: Gnoom </span></i><i><span lang="nl-NL">Afbeelding
5: Alien</span></i></div>
<br />
<div lang="nl-NL" style="margin-bottom: 0cm;">
<span style="font-size: medium;"><b>Planeetbewoners.</b></span></div>
<div lang="nl-NL" style="margin-bottom: 0cm;">
<br /></div>
<blockquote style="margin-left: 0cm;">
<span style="color: black;"><span style="font-size: small;"><span lang="nl-NL">Er
werd al gerefereerd. Als mensheid bevinden we ons te midden van een
geestelijke wereld, die echter met fysieke zintuigen niet zichtbaar
is. </span></span></span><span lang="nl-NL">Eerst na de dood als de mens
zijn fysieke omhulsel heeft afgelegd komt de mens bewust in die
sferen van deze andere wezens. En zoals ook gezegd, (geschoolde)
helderzienden hebben nu al contact met deze wezens. (03) (bijv. de
zich helderziend noemende Robbert van den Broeke word </span><span lang="nl-NL"><i>niet</i></span><span lang="nl-NL">
bedoeld als er over “geschoold” gesproken wordt). Rudolf Steiner
beschrijft dat de mens na de dood het volgende soort proces meemaakt.
Nadat het fysiek lichaam is afgelegd en kort daarop ook het
levenslichaam (etherlichaam) en met het kamaloka tevens een reis van
de menselijke entelechie door de </span><span style="color: navy;"><span lang="zxx"><u><a href="http://anthrowiki.at/Planetensph%C3%A4ren"><span lang="nl-NL">planetensferen</span></a></u></span></span><span lang="nl-NL">
een aanvang neemt. Een planeetsfeer is de sfeer die gekenmerkt wordt
door de bolvorm die ontstaat als de zon (of een planeet) als
middelpunt gekozen wordt en de planeet zich op de straalafstand
bevindt. (19)</span></blockquote>
<blockquote style="margin-left: 0cm; margin-right: 2cm;">
<span style="color: navy;"><span lang="zxx"><u><a href="http://anthrowiki.at/Hauptseite">Anthrowiki</a></u></span></span><span style="font-size: small;"><span lang="nl-NL"><i>:</i></span></span></blockquote>
<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEi5wu0acLo_t1cfdRxz8teg7ziT_YVR0lb12g1yeEEGOzpKeOLVV9XEyhegMFj_3lsnlEr-ErhoXJ4Aj-SFd28uiD4c2EkTrm4BU3DlFTuVFpcFCCOVGIsFbITG0fHCk2Z41e-eAML0CtbG/s1600/595px-GA323_254.gif" imageanchor="1"><img border="0" height="320" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEi5wu0acLo_t1cfdRxz8teg7ziT_YVR0lb12g1yeEEGOzpKeOLVV9XEyhegMFj_3lsnlEr-ErhoXJ4Aj-SFd28uiD4c2EkTrm4BU3DlFTuVFpcFCCOVGIsFbITG0fHCk2Z41e-eAML0CtbG/s320/595px-GA323_254.gif" width="317" /></a><br />
<i style="background-color: white;">Afbeelding 6:
maansfeer</i><br />
<blockquote class="tr_bq" lang="nl-NL" style="margin-left: 0cm; margin-right: 2cm;">
<blockquote class="tr_bq" style="text-align: left;">
<span style="font-size: small;"><span lang="nl-NL"><i></i></span></span></blockquote>
</blockquote>
<blockquote class="tr_bq">
<span style="font-size: small;"><span lang="nl-NL"><i>Elke
bestaande planeet, of beter gezegd, de daarbij behorende
planetensfeer, wordt door wezens bevolkt, werd er in het oude
Griekenland en in het oude Rome door occultisten over een planeet
gesproken, dan werd daarmee de totaliteit van de geesten bedoeld
welke deze bewonen. Dus de maan is de thuisbasis van de </i></span></span><span style="color: navy;"><span lang="zxx"><u><a href="http://anthrowiki.at/Engel">Engelen</a></u></span></span><span style="font-size: small;"><span lang="nl-NL"><i>,
Mercurius van de </i></span></span><span style="color: navy;"><span lang="zxx"><u><a href="http://anthrowiki.at/Erzengel">Aartsengelen</a></u></span></span><span style="font-size: small;"><span lang="nl-NL"><i>,
Venus van de </i></span></span><span style="color: navy;"><span lang="zxx"><u><a href="http://anthrowiki.at/Urengel">Archai</a></u></span></span><span style="font-size: small;"><span lang="nl-NL"><i>
(oerkrachten), de zon door de </i></span></span><span style="color: navy;"><span lang="zxx"><u><a href="http://anthrowiki.at/Geister_der_Form">Elohim
</a></u></span></span><span style="font-size: small;"><span lang="nl-NL"><i>(geesten der
vorm), Mars van de </i></span></span><span style="color: navy;"><span lang="zxx"><u><a href="http://anthrowiki.at/Geister_der_Bewegung">Machten</a></u></span></span><span style="font-size: small;"><span lang="nl-NL"><i>
(geesten van de beweging) en Jupiter van de </i></span></span><span style="color: navy;"><span lang="zxx"><u><a href="http://anthrowiki.at/Geister_der_Weisheit">Heerschappijen</a></u></span></span><span style="font-size: small;"><span lang="nl-NL"><i>
(geesten van de wijsheid). Het begrip Saturnus was identiek met de
wezens die men </i></span></span><span style="color: navy;"><span lang="zxx"><u><a href="http://anthrowiki.at/Geister_des_Willens">Tronen</a></u></span></span><span style="font-size: small;"><span lang="nl-NL"><i>
(geesten van de wil) noemt.(19) (benamingen zie ook noot 30)</i></span></span></blockquote>
<blockquote lang="nl-NL" style="margin-left: 0cm; margin-right: 2cm;">
Van
de diverse planeten doordringen de sferen elkaar. De fysieke planeet
is als een soort brandpunt voor de gehele spirituele sfeer die door
de bolvorm omschreven wordt.(19) De mens (als hoger ik) doorloopt
achtereenvolgens de verschillende sferen tot voorbij de
Saturnussfeer. Dan volgt wat genoemd wordt het middernachtelijke uur
(20), de sterrensfeer en dan volgt de terugkeer door de sferen heen
naar een nieuwe incarnatie. In elke sfeer worden bepaalde vermogens
verzameld m.b.v. en o.l.v. hogere wezens. Dit is natuurlijk slechts
een heel beknopte beschrijving. Er kan nog toegevoegd worden dat de
engelhiërarchieën (42) elk in een andere planetensfeer hun
woonstede hebben. (19). De mens op zijn reis ontmoet dan ook steeds
weer een andere categorie wezens. Later komen we hier nog op terug.</blockquote>
<blockquote lang="nl-NL" style="margin-bottom: 0cm; margin-left: 0cm; margin-right: 3cm;">
<span style="color: black;">In de volgende citaten belicht
Steiner dit op nog weer een andere manier. Het is echter de vraag als
hij over bijv. Marsbewoners spreekt, of hij daarmee de meer fysieke planeet
bedoeld of de bolvormige sfeer als hierboven geschetst.</span></blockquote>
<blockquote lang="nl-NL" style="margin-bottom: 0cm; margin-left: 0cm; margin-right: 3cm;">
<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhxrbT_y4WG0Ub6-tRCiUkonFYYoM2I_euOKc8vtUh2Rpf4b52PHFYk5PwkSrryUzP4R5yUioKs1riQ3hgHMDmDIUok5SWpVmPp-S-9sHwFTnRfO4_82seM_Ec-LYg2KMJ8V_mVqNKp40do/s1600/2015-11-24+13_08_03-Instellingen.png" imageanchor="1"><img border="0" height="320" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhxrbT_y4WG0Ub6-tRCiUkonFYYoM2I_euOKc8vtUh2Rpf4b52PHFYk5PwkSrryUzP4R5yUioKs1riQ3hgHMDmDIUok5SWpVmPp-S-9sHwFTnRfO4_82seM_Ec-LYg2KMJ8V_mVqNKp40do/s320/2015-11-24+13_08_03-Instellingen.png" width="296" /></a><i>Afbeelding 7:
planetensferen</i></blockquote>
<br clear="LEFT" />
<br />
<br />
<br />
<blockquote class="tr_bq" style="margin-bottom: 0cm;">
<span style="font-size: small;"><i> Denkt u
eens, dat ook voor de bewoners van Mars, die in het bijzonder bij
Mars horen, een mens, die daar leeft tussen de dood en een nieuwe
geboorte, door het Marsbestaan kan heen gaan, zonder in beroering te
komen met de Marswezens. Hij ziet ze niet, zij zien hem niet,. Zo is
het ook voor de aarde. Door de aardesfeer heen gaan voortdurend
wezens, die eigenlijk tot andere planeten behoren, zo als de mens
bij de Aarde hoort.</i></span><span style="font-size: small;"><span lang="nl-NL"><i> Marsbewoners
leven hun reguliere leven op Mars, en tussen hun belevenis, dat
overeenkomt met onze dood – het is weliswaar wat anders – en hun
nieuwe leven op Mars, volvoeren ze de doorgang door de andere
planeten. Zo dat daadwerkelijk bewoners van andere planeten
voortdurend door onze Aardesfeer heen trekken. De Aardemensen kunnen
niet met hen in verbinding treden, omdat ze onder totaal andere
bestaansgronden leven en omdat ze onder deze omstandigheden ook
geheel geen betrekkingen aangeknoopt hebben op Mars met deze wezens.
Wat zou er dan nodig zijn om deze reizigers door de Aardesferen, die
eigenlijk tot andere planeten behoren, te ontmoeten?</i></span></span><span lang="nl-NL"><i> Het
zou nodig zijn, dat men punten van beroering met hun ontwikkeld had
op hun eigen planeet.</i></span><span lang="nl-NL"><i> Dat kan men
alleen, wanneer men hier op aarde reeds bewust door de ontwikkeling
van bovenzinnelijke krachten met andere dan Aardewezens in
betrekking komen kan. Zo kan inderdaad de mogelijkheid ontstaan, dat
bij diegenen, die een hogere geestesscholing doorgemaakt hebben, ook
een ontmoeting kan plaatsvinden met de reizigers van andere
planeten. En van hen kan worden ervaren, hoe het Marsbestaan (als
voorbeeld) is.</i></span><span style="font-size: small;"><span lang="nl-NL"><i> (22)</i></span></span></blockquote>
<div lang="nl-NL" style="margin-bottom: 0cm;">
<br /></div>
<blockquote class="tr_bq" style="margin-bottom: 0cm;">
<span style="font-size: small;"><span lang="nl-NL"><i> En
hoe meer zich een zienersblik ontwikkeld, des te verder de
geïnitieerde ziet, des te meer Aardevreemde zielen ontmoet men, des
te meer ervaart men, dat er door de Aardesfeer heen migranten gaan,
die eigenlijk, men zou willen zeggen, normaal gezien niet met het
aardeleven samenhangen. Dat is echter niet anders voor ons
Aardemensen, als het voor de Maanbewoners is, door wiens leven we
immers ook tussen de dood en een nieuwe geboorte trekken. We zijn in
zekere mate, als we de sfeer van Mars bijvoorbeeld doortrekken, voor
de Marsbewoners spoken; wij gaan daar door hun sfeer heen als
vreemde wezens. Zo zijn echter ook de wezens van Mars in een bepaald
stadium van hun bestaan in zekere zin veroordeeld om door onze
Aardesfeer heen te gaan; zij komen er doorheen, en de van een zekere
initiatie voorziene mens treft ze zo te zeggen door de betreffende
toestanden van hun doortocht aan. Het is een voortdurend aan elkaar
voorbij gaan van de wezens van ons planetenstelsel. Terwijl wij op
de Aarde leven tussen de geboorte en de dood en vaak menen, dat we
door niets anders omgeven zijn dan de verschillende natuurrijken,
zijn in onze omgeving, de migranten daar van alle andere planeten
van ons planetensysteem. En net zo zijn wij reizigers (migranten) op
een bepaalde tijd tussen de dood en een nieuwe geboorte bij de
andere </i></span></span><span style="font-size: small;"><span lang="nl-NL"><i><b>planetaire
mensen</b></i></span></span><span style="font-size: small;"><span lang="nl-NL"><i>, als
we dat zo zeggen mogen. Het is alleen zo, dat wij mensen op de Aarde
juist het wezenlijke van datgene te ontwikkelen hebben, wat binnen
de tegenwoordige wereldcyclus onze missie is. Evenzo zijn aan de
andere planetaire werelden andere wezens toegewezen.(23)</i></span></span></blockquote>
<div lang="nl-NL" style="margin-bottom: 0cm;">
<br /></div>
<div style="margin-bottom: 0cm;">
<span style="font-family: "times new roman" , serif;"><span style="font-size: small;"><span lang="nl-NL">Het
volgende impliceert dat het mogelijk is dat er ook fysieke
incarnaties op andere planeten (niet sferen) mogelijk zijn.</span></span></span><span lang="nl-NL"><br /><br /> </span></div>
<blockquote class="tr_bq">
<span lang="nl-NL"><i>Men
kan alleen op aarde sterven, in de fysieke wereld </i></span><span lang="nl-NL"><i><b>of
in de werelden, welke in de ontwikkeling op onze aarde lijken</b></i></span><span lang="nl-NL"><i>.,
en alle wezens, die hiërarchisch hoger staan als de mens hebben
geen kennis van de dood, ze kennen alleen verschillende
bewustzijnstoestanden. (GA 152, S. 39) (24)</i></span></blockquote>
<br />
<div lang="nl-NL" style="margin-bottom: 0cm;">
<br /></div>
<div style="margin-bottom: 0cm;">
<span lang="nl-NL">Het
lijkt er op dat Steiner dus ook andere wezens beschrijft die </span><span lang="nl-NL"><i>niet</i></span><span lang="nl-NL">
tot de engelhiërarchieën behoren.</span></div>
<div lang="nl-NL" style="margin-bottom: 0cm;">
<br /></div>
<blockquote lang="nl-NL" style="margin-bottom: 0cm; margin-left: 0cm;">
Steiner beschrijft een stuk ontwikkelingsgeschiedenis van aarde en
mensheid. In de Lemurische tijd (Genesis in bijbel) toen de Maan zich
nog in de aarde bevond, ontstond er een situatie dat de mens zich
niet meer goed kon incarneren. Een verharding van de lichamelijkheid
was daarvan de oorzaak. Geestelijke wezens hebben toen de materie van
de maansubstantie uit de aarde genomen en deze buiten de aarde
geplaatst. Behalve de scheiding in geslachten werd het daarna ook
weer mogelijk voor de mensen om te incarneren. De lichamen waren weer
plastisch geworden. In die moeilijke tijd kon eigenlijk alleen het
geslacht van Adam en Eva geïncarneerd blijven. Gedurende de tijd dat
het incarneren heel problematisch was door de verkeerde ordening van
de fysieke lichamen voordat de maan uitgetreden was, waren de overige
zielen uitgeweken naar andere planeten,waar de omstandigheden om te
incarneren gunstiger waren.
</blockquote>
<blockquote lang="nl-NL" style="margin-bottom: 0cm; margin-left: 0cm;">
Na de Lemurische tijd, toen de lichamen op aarde weer meer geschikt
waren voor het incarnatieproces , in de Atlantische tijd, keerden er
zielen van de andere planeten respectievelijk terug om zich na lange
tijd opnieuw op aarde te belichamen. Dit legde tevens de grondslag
voor het ontstaan van de verschillende rassen (25)</blockquote>
<blockquote lang="nl-NL" style="margin-left: 0cm;">
De volgende citaten
gaan hierop in:</blockquote>
<blockquote class="tr_bq" style="margin-bottom: 0cm;">
<span lang="nl-NL"><i>Lemurië:
Na de scheiding van de Maan konden de zielen, die in de tijd daarvoor
zich niet konden incarneren vanwege de zich verhardende aardse
lichamen en daarom de andere planeten bevolkten, weer geschikte
lichamen vinden. Er vormden zich overeenkomstig het planeetverblijf
verschillende mensengroepen. Deze groeperingen van zielen was de
reden van het ontstaan der menselijke rassen. (25) (26)</i></span></blockquote>
<div lang="nl-NL" style="margin-bottom: 0cm;">
<br /></div>
<blockquote class="tr_bq" style="margin-bottom: 0cm;">
<i> ,,,Daarmee echter hing
het volgende samen:</i><span lang="nl-NL"><i> Gedurende de
uittreding van de Maan was de aarde verlaten. We hebben gehoord, dat
de lichamen zo slecht geworden waren, dat ze de zielen niet meer
konden herbergen. In de sagen zijn zulke kosmische gebeurtenissen
bewaard gebleven, maar het occulte onderzoek, die toont hun ware
oorsprong en leert ons, dat, gedurende de uittreding van de maan
terwijl de Aarde verlaten was, veel zielen in de kosmische ruimte
naar passende incarnaties (</i></span><span lang="nl-NL"><i><b>Verkörperung
) </b></i></span><span lang="nl-NL"><i>zochten en dan weggingen van
de Aarde en op andere planeten zich belichaamden (</i></span><span lang="nl-NL"><i><b>Verkörperten</b></i></span><span lang="nl-NL"><i>).
Nu echter, nadat de Maan weg was, bleek, dat de Aarde weer in staat
was, passende lichamen te bieden. En nu kwamen ook de zielen weer op
aarde terug, die naar de andere planeten al in de laatste tijd van
Lemurië gegaan waren, en daarna in de Atlantische ontwikkeling, en
ze incarneerden zich weer in deze lichamen op de aarde. Er vormden
zich nu op de Aarde mensengroepen: zulke, die lichamen hadden voor
zielen, die van de Jupiterincarnaties kwamen, voor degenen die van
Mars, Venus of Saturnus kwamen en nu het bij hun passende vonden.
Deze groepering van zielen was de oorzaak voor het ontstaan van de
mensenrassen. Daarom zijn de rassen in een zekere samenhang met de
wereldlichamen. Zo kon men dus van Saturnusmensen, Jupitermensen
enz. spreken, en nu had ook voor het eerst zin ,wat men het
rassenbegrip noemen kan. (27)</i></span></blockquote>
<div style="margin-bottom: 0cm;">
<br /></div>
<div style="margin-bottom: 0cm;">
<span lang="nl-NL">Bovenstaande citaten
geven o.a. aanleiding tot de volgende overpeinzingen. Hoewel het
moeilijk is te onderscheiden tussen planeetsferen en de fysieke
planeten, lijkt het er toch op als er over "belichaming" op
andere planeten gesproken wordt, het daar gaat over lichamen op de
fysieke planeet. Je kunt je dan ook afvragen of in de Atlantische
tijd </span><span lang="nl-NL"><i>alle</i></span><span lang="nl-NL">
zielen teruggekomen zijn naar de aarde? Zijn er ook zielen en of ook
lichamen op de planeten achtergebleven, zogezegd als nazaten? Kunnen
er in deze lichamen nog oer-menselijke entiteiten huizen of zijn het
hulsels geworden waarin andere wezens hun behuizing hebben kunnen
vinden? Hun eigen ontwikkeling middels deze lichamen daarin kunnen
voortzetten? </span>
</div>
<div style="margin-bottom: 0cm;">
<span lang="nl-NL">Het volgende citaat
nuanceert weer enigszins het thema incarneren of belichamen, want wat
kunnen we eigenlijk verstaan onder "geestelijke belichamingen"?
(</span><span style="color: black;"><span lang="nl-NL"> </span></span><span style="color: black;"><span style="font-size: small;"><span lang="nl-NL"><i><b>geistige
Verleiblichungen)</b></i></span></span></span></div>
<blockquote class="tr_bq" style="margin-bottom: 0cm;">
<i><br /></i><i>Op aarde leven wij tussen geboorte en dood. Tussen dood en nieuwe geboorte staat de mens in een bepaalde verbinding met de andere planeten. U vindt in mijn boek “Theosofie” beschreven het kamaloka. Dit verblijf van de mensen in de zielenwereld is een tijd, waarin de mens een Maanbewoner wordt. Dan wordt hij een Mercuriusbewoner, dan een Venusbewoner, dan een Zonnen-, Mars-, Jupiter-,Saturnusbewoner en dan een bewoner van het verdere hemel- of wereldruim. Men spreekt niet onjuist, als men zegt, dat tussen twee incarnaties op de aarde, belichamingen (Verkörperungen ) op andere planeten liggen, geestelijke belichamingen ( geistige Verleiblichungen) (21-28)</i></blockquote>
</form>
<form>
<br />
<div lang="nl-NL" style="line-height: 0.42cm; margin-bottom: 0cm; orphans: 2; widows: 2;">
<span style="font-size: small;">Deze teksten van Steiner lezende van Lemurië, en
uitgeweken menselijke geesten naar andere planeten is het des te
opmerkelijker het verhaal van een 7 jarige Russische jongen Boriska
te lezen. Je weet natuurlijk niet of deze jongen beïnvloed is door
volwassenen, of zelfs dat het hele voorval gefantaseerd is, maar toch
een opmerkelijk verhaal.</span></div>
<div lang="nl-NL" style="line-height: 0.42cm; margin-bottom: 0cm; orphans: 2; widows: 2;">
<br /></div>
<blockquote class="tr_bq" style="orphans: 2; widows: 2;">
<span style="color: black;"><span style="font-size: small;"><i> Leden van een
anomalie-expeditie naar het noorden van de Volgograd regio vertelden
me het verhaal van de wel heel bijzondere jongen Boriska. “Moet je
je voorstellen, alle expeditieleden zaten op een avond rond het
kampvuur toen een kleine jongen van ongeveer 7 jaar oud plotseling
ieders aandacht vroeg. Hij wilde vertellen over zijn leven op Mars,
de Marsbewoners en hun reizen naar de Aarde,” vertelde een getuige
van het voorval aan mij. "Iedereen viel stil en luisterde naar
het kleine jongetje met de levendige ogen.</i></span></span><span style="color: black;"><span style="font-size: small;"><span lang="nl-NL"><i> Anderhalf
uur lang vertelde hij over een Martiaanse beschaving, megalithische
bouwwerken, ruimteschepen en over het verloren land Lemurië. Hij
zou in een vorig leven van Mars gekomen zijn en hij had vrienden op
Aarde die woonden in Lemurië.” Eén van de expeditieleden had
door dat hier iets bijzonders gebeurde en heeft het verhaal op tape
vastgelegd. De toehoorders waren met name verbijsterd over de kennis
die deze 7-jarige had over de onderwerpen, zijn verstand leek in
niets op dat van de gemiddelde jongen van die leeftijd.</i></span></span></span><span style="color: black;"><span style="font-size: small;"><span lang="nl-NL">
(38). </span></span></span></blockquote>
<div lang="nl-NL" style="line-height: 0.42cm; margin-bottom: 0cm; orphans: 2; widows: 2;">
<br /></div>
<div lang="nl-NL" style="line-height: 0.42cm; margin-bottom: 0cm; orphans: 2; widows: 2;">
<span style="font-size: small;">Een ander thema bij Steiner, maar toch verwant is het
volgende. We gaan er niet uitvoerig op in, verwijzen slechts naar
bronnen (29).</span></div>
<div lang="nl-NL" style="line-height: 0.42cm; margin-bottom: 0cm; orphans: 2; widows: 2;">
<span style="font-size: small;">Aangezien we in een zonnestelsel leven, waar alles met
elkaar te maken heeft. Boven is al aangeduid hoe de verbanden met de
verschillende planetensferen liggen. Mars stond vanouds bekend als
die planeet, die invloed had op de agressie en de oorlogszucht van
de mensen op aarde. De romeinse God “Mars” was dan ook de
oorlogsgod. Maar net zo als op aarde het Mysterie van Golgotha heeft
plaatsgevonden om in te grijpen in de menselijke evolutie. Zo is er
ook iets gelijksoortigs in de Marssfeer gebeurd. Om de
oorlogszuchtige werking die van Mars(wezens) uitging te harmoniseren,
werd Boeddha als grote menselijke entiteit, die de leer van
medelijden en liefde op Aarde gebracht had door de geestelijke wereld
ingezet om de agressieve sfeer van Mars om te vormen. Steiner noemt
wat daar gebeurd is vergelijkbaar op kleinere schaal met het Mysterie
van Golgotha op aarde.</span></div>
<div lang="nl-NL" style="line-height: 0.42cm; margin-bottom: 0cm; orphans: 2; widows: 2;">
<span style="font-size: small;">Geïnteresseerden kunnen de aangegeven bronnen er op na
lezen. (29)</span></div>
<div lang="nl-NL" style="margin-bottom: 0cm;">
<br /></div>
<div style="margin-bottom: 0cm;">
<span lang="nl-NL">In een ander artikel
(30) van auteur is al eens aandacht geschonken aan de zogenaamd
gevallen geesten (apocalyps Johannes) en hoe ze zich middels
menselijke lichamen na het jaar 1879 proberen te manifesteren. Er
zijn geesten die in een vorige planetaire fase van de aarde
achtergebleven zijn, toen een fysiek lichaam hadden, maar nu tijdens
de aarde ontwikkeling zonder zo'n lichaam zijn en derhalve lichamen
van andere wezens behoeven om hun achterstand in te halen. Engelen
bijvoorbeeld hebben geen </span><span style="color: navy;"><span lang="zxx"><u><a href="http://anthrowiki.at/Stofflicher_Leib"><span lang="nl-NL">fysiek
lichaam</span></a></u></span></span><span lang="nl-NL">, hun laagste
lichaam is een levenslichaam (etherlichaam).</span></div>
<div lang="nl-NL" style="margin-bottom: 0cm;">
Steiner spreekt o.a. over
gevallen ahrimanische geesten. Ahrimanische geesten hebben een grote
affiniteit met techniek, ze zijn ook de inspirators van de
technologische ontwikkelingen op aarde in zoverre deze
materialistisch zijn. Deze functie kunnen ze ook hebben middels
incarnaties in lichamen die op andere planeten beschikbaar zijn. In
deze context is de term “fallen angel technology” wel apart
gevonden. (43),</div>
<div lang="nl-NL" style="margin-bottom: 0cm;">
<br /></div>
<div style="margin-bottom: 0cm;">
<span style="color: navy;"><span lang="zxx"><u><a href="http://anthrowiki.at/Physischer_Leib"><span lang="nl-NL">Een
fysiek wezen</span></a></u></span></span><span lang="nl-NL">, dat wil
nog niet altijd zeggen dat deze met normaal ontwikkelde zintuigen
zichtbaar hoeft te zijn aldus Steiner. Van gnomen bijv. zegt hij dat
hun hoogste lichaamsdeel fysiek is en de overige in de zogenaamde
ondernatuur (elementenrijken (31) te vinden zijn, in het bereik van
de zwaartekracht, magnetisme,elektriciteit etc. Een fysiek lichaam
dat niet opgevuld is met minerale substantie zoals het biologische
lichaam van mens en dier hoeft niet zichtbaar te zijn.</span></div>
<div lang="nl-NL" style="margin-bottom: 0cm;">
<br /></div>
<div lang="nl-NL" style="margin-bottom: 0cm;">
<br /></div>
<div style="margin-bottom: 0cm;">
<span style="font-size: medium;"><span lang="nl-NL"><b>Elementaargeesten,
ahrimanische </b></span></span><span style="color: navy;"><span lang="zxx"><u><a href="http://anthrowiki.at/Gnome"><span style="font-size: medium;"><span lang="nl-NL"><b>gnomen</b></span></span></a></u></span></span><span style="font-size: medium;"><span lang="nl-NL"><b>.</b></span></span></div>
<div lang="nl-NL" style="margin-bottom: 0cm;">
<br /></div>
<div lang="nl-NL" style="margin-bottom: 0cm;">
De mens met een veranderd
bewustzijn, kan niet alleen de door de aardesferen heen trekkende
planeetbewoners waarnemen (welke waarneming gekleurd kan worden door
de cultuurbril die hij op heeft), maar ook een aantal natuurwezens
waaronder de eerder genoemde gnomen of aardmannen. Wezens die wel
fysiek kunnen werken, maar toch voor het merendeel der mensheid
onzichtbaar zich voortbewegen. Steiner beschrijft hun lichamelijkheid
zo, dat ze zich zonder moeite dwars door gesteenten en ertslagen heen
kunnen bewegen, zoals vissen door het water en landdieren en mensen
door de lucht. Hun fysieke lichamelijk bestaat daarbij uit
zwaartekracht. (32) Er is een categorie van deze wezens, die onder
invloed van ahrimanische machten is gekomen. Er zijn ook verhalen
van mensen die spreken over een holle aarde, waar wezens zouden
wonen. Dit kan zo'n gekleurde visie zijn vertaald in moderne
begrippen van wezens die door de materie heen kunnen bewegen. (32)
Voor deze fysieke wezens lijkt de aarde hol.</div>
<div lang="nl-NL" style="margin-bottom: 0cm;">
Het is denkbaar dat
dergelijke wezens (door hun affiniteit met techniek) mede oorzaak
zijn van een aantal ervaringen die diverse mensen beschreven hebben
als encounters met ufo's.. (05)</div>
<div lang="nl-NL" style="margin-bottom: 0cm;">
Hier wordt nu niet
uitvoerig ingegaan op een thema dat Steiner hiermee ook in verband
lijkt te brengen, n.m.l. de "achtste sfeer".(33) Mogelijk
komt dat later in een ander artikel nog aan bod. Ook het thema
mechanisch occultisme wordt hier nu niet verder onderzocht in de
samenhang met de zogenaamde ondernatuur. (34) In een artikel over
transhumanisme (35) heeft de auteur echter al wel een eerste aanzet
daartoe gegeven. Wat hier ook (nog) niet meegenomen is, is of de
natuurwetten zoals wij die in ons zonnestelsel kennen ook geldigheid
hebben in andere sterrenstelsels.</div>
<div lang="nl-NL" style="margin-bottom: 0cm;">
<br /></div>
<div lang="nl-NL" style="margin-bottom: 0cm;">
<span style="font-size: small;"><b>Steiner
o.a. over kabouters (gnomen):</b></span></div>
<div lang="nl-NL" style="margin-bottom: 0cm;">
<br /></div>
<blockquote class="tr_bq" style="margin-bottom: 0cm;">
<span style="color: black;"><span style="font-size: small;"><span lang="nl-NL"><i>Nu,
ik zei reeds, ons lichaam vormt in feite een belemmering om zulk een
volkje waar te nemen. Op hetzelfde moment dat het lichaam niet meer
zo’n belemmering vormt, zijn deze wezens aanwezig, zoals andere
natuurwezens zichtbaar zijn. En wie het zo ver heeft gebracht, </i></span></span></span><span style="color: black;"><span style="font-size: small;"><span lang="nl-NL"><i><b>bij
vol bewustzijn de inslaapdroom te beleven,</b></i></span></span></span><span style="color: black;"><span style="font-size: small;"><span lang="nl-NL"><i>
die kent deze kabouters zeer wel. U behoeft zich alleen te herinneren
wat ik onlangs, juist over de droom in het tijdschrift‘ Das
Goetheanum’ heb uitgewerkt. Ik zei, dat de droom feitelijk niet in
zijn ware gestalte in het gewone bewustzijn komt, maar dat hij een
masker draagt. De inslaapdroom draagt ook een masker. Als we het
gewone bewustzijn verlaten, verlaten wij niet meteen, wat we overdag
of anderszins beleefd hebben: reminiscenties, herinneringsbeelden uit
het leven, of symbolen, zinnebeelden van inwendige organen: het hart
als kachel, de long als vleugel, enz. fungeren als symbolen. Dat zijn
maskeringen. Zou de mens de droom ongemaskerd zien, zou hij overgaan
in de slaaptoestand en in die wereld binnentreden zonder dat de daar
aanwezige wezens zich maskeerden, dan zou de mens, juist bij het
inslapen, dit hele leger van kabouters zien. Die zouden hem tegemoet
komen.</i></span></span></span><span style="color: black;"><span style="font-size: small;"><span lang="nl-NL"><i>De
mens is er evenwel voor behoed om deze dingen onvoorbereid waar te
nemen, omdat hij ervan zou schrikken. Want zij vormen in de gedaante
waarin zij de mens daar tegemoet treden, eigenlijk afbeeldingen van
al datgene wat in de mens werkt als afbrekende krachten. De mens zou
alles waarnemen wat in zijn wezen werkt als vernietigende krachten,
als iets wat voortdurend afbreekt. En deze kabouters zouden,
onvoorbereid waargenomen, zich voordoen als louter symbolen van de
dood.</i></span></span></span><span style="color: black;"><span style="font-size: small;"><span lang="nl-NL"><i>De
mens zou daarvan ontzettend schrikken, als hij er voor zijn gewone
verstand nooit van zou hebben gehoord en ze hem nu bij het inslapen
tegemoet zouden komen en hem om zo te zeggen zouden begraven. Want zo
zou het er uitzien, begraven worden daarginds in de astrale wereld.
Want het is een vorm van begraven-worden door de kabouters, hetgeen
daar bij het inslapen, van daarginder uit gezien, gebeurt.</i></span></span></span><span style="color: black;"><span style="font-size: small;"><span lang="nl-NL"><i>Nu,
dat geldt eigenlijk alleen voor het moment van het inslapen.</i></span></span></span><span style="color: black;"><span style="font-size: small;"><span lang="nl-NL"><i>
(45)</i></span></span></span></blockquote>
<div lang="nl-NL" style="margin-bottom: 0cm;">
<br /></div>
<div lang="nl-NL" style="margin-bottom: 0cm;">
Sergej Prokofieff
beschrijft in zijn boek (18+40) waar ook gesproken word over
Shamballah, als het land van het nieuwe etherhelderzien (44), dat
occultisten ,zoals de besproken Roerichs onbekende vliegende objecten
beschrijven. Hij verklaard dit als een fenomeen uit de achtste sfeer.
Door zwartmagische handelingen is het mogelijk geworden om
imaginaties te verdichten, met materie te impregneren, dewelke dan
als hallucinaties voor mensen zichtbaar worden.</div>
<div lang="nl-NL" style="margin-bottom: 0cm;">
<br /></div>
<div lang="nl-NL" style="margin-bottom: 0cm;">
Terwille van de lengte van
dit artikel is heel veel nog helemaal niet genoemd en van veel is ook
maar summier iets aangestipt. Over het thema is vanuit antroposofisch
gezichtspunt ook nog niet heel veel geschreven. (36) en ook daar is
het speculatieve gehalte soms hoog, waar new age om de hoek komt
kijken. Misschien wordt ook dit artikel wel als zodanig ervaren.</div>
<div lang="nl-NL" style="margin-bottom: 0cm;">
Daarentegen is er vanuit
andere perspectieven al ongelofelijk veel over gepubliceerd en
gespeculeerd. (01)</div>
<div lang="nl-NL" style="margin-bottom: 0cm;">
<br /></div>
<div lang="nl-NL" style="margin-bottom: 0cm;">
Een serieuzer boek (niet
uit antroposofische hoek) lijkt te zijn van Colin Wilson, die ook
ingaat op het thema veranderde bewustzijnstoestand:</div>
<div lang="nl-NL" style="margin-bottom: 0cm;">
<br /></div>
<div style="line-height: 0.42cm; margin-bottom: 0cm; orphans: 2; widows: 2;">
<span style="color: black;"><span style="font-size: small;"><span lang="nl-NL"><i> De
auteur is een bekend schrijver op het gebied van religie,
spiritualiteit en mystieke ervaringen. In dit boek doet hij verslag
van een diepgaand onderzoek naar ervaringen met UFO's en
(ontvoeringen door) z.g. buitenaardse wezens. Hierbij toont hij zich
doortastender dan de meeste andere recent verschenen boeken over dit
onderwerp. Een belangrijk verschil is dat hij aannemelijk maakt dat
UFO's en verschillende soorten aliens tot </i></span></span></span><span style="color: black;"><span style="font-size: small;"><span lang="nl-NL"><i><b>andere
dimensies</b></i></span></span></span><span style="color: black;"><span style="font-size: small;"><span lang="nl-NL"><i>
behoren, d.w.z. tot werelden (parallelle universa) die dwars door
onze ruimte heen bestaan maar door hun andere
energie-trillingsfrequentie doorgaans onzichtbaar blijven. Sommige
gevoelige mensen kunnen daarvan in bepaalde omstandigheden echter
iets waarnemen, hetgeen vaak shockerend is - vergelijkbaar met de
waarneming van geesten van overledenen e.d. Het een en ander werpt
een nieuw licht op de aard van ons bewustzijn en de werkelijkheid
als geheel. Zeer goed gedocumenteerd, met zw.--w. foto's, uitgebreide
bibliografie en trefwoordenregister. Op het kaft een schildering van
een 'grijze', een van de soorten aliens. Een boek dat veel andere
overbodig maakt!</i></span></span></span><span style="font-size: small;"><span lang="nl-NL"><i><br /> </i></span></span><span style="color: black;"><span style="font-size: small;"><span lang="nl-NL"><i>(Biblion
recensie, P.O. Kampschuur.)</i></span></span></span><span style="font-size: small;"><span lang="nl-NL"><i>
(37)</i></span></span></div>
<div lang="nl-NL" style="margin-bottom: 0cm;">
<br /></div>
<div lang="nl-NL" style="margin-bottom: 0cm;">
De toekomst zal uitwijzen
of het ook nog eens echt mogelijk wordt om daadwerkelijk Ifo's te
beschrijven met hun aliengels als kosmonauten.</div>
<div lang="nl-NL" style="margin-bottom: 0cm;">
Met het naderbij komen van
nieuwe vormen van helderziendheid vallen de scheidslijnen steeds meer
weg tussen fysiek en boven- en onderzinnelijk. (34) Daarmee valt ook
de bescherming weg die we genoten door het niet zien en het niet
weten. We zullen ons daar in de toekomst steeds meer mee moeten gaan
uiteenzetten. Inzichten vanuit de antroposofie kunnen daarbij
mogelijk behulpzaam zijn.</div>
<div lang="nl-NL" style="margin-bottom: 0cm;">
<br /></div>
<div lang="nl-NL" style="margin-bottom: 0cm;">
<br /></div>
<div lang="nl-NL" style="margin-bottom: 0cm;">
<span style="color: black;"><span style="font-size: medium;"><b>Noten</b></span></span></div>
<div lang="nl-NL" style="margin-bottom: 0cm;">
<br /></div>
<div style="margin-bottom: 0cm;">
<span style="color: black;"><span style="font-family: "calibri";"><span style="font-size: small;"><span lang="nl-NL"><b>01</b></span></span></span></span><span style="color: black;"><span style="font-family: "calibri";"><span style="font-size: small;"><span lang="nl-NL">.
diverse bronnen, artikelen en youtube filmpjes (slechts een zeer
kleine selectie) variërend van serieus tot pure humbug:
</span></span></span></span><span style="color: navy;"><span lang="zxx"><u><a href="http://www.ufocasebook.com/bestalienpictures.html"><span style="color: black;"><span style="font-family: "calibri";"><span style="font-size: small;"><span lang="nl-NL">http://www.ufocasebook.com/bestalienpictures.html</span></span></span></span></a></u></span></span><span style="color: black;"><span style="font-family: "calibri";"><span style="font-size: small;"><span lang="nl-NL">,
beeldmateriaal</span></span></span></span></div>
<div style="margin-bottom: 0cm;">
<span style="color: navy;"><span lang="zxx"><u><a href="http://xandernieuws.punt.nl/content/2008/10/-onenigheid-in-vn-over-onthulling-buitenaardsen-aan-mensheid">http://xandernieuws.punt.nl/content/2008/10/-onenigheid-in-vn-over-onthulling-buitenaardsen-aan-mensheid</a></u></span></span><span style="color: black;"><span style="font-family: "calibri";">
; </span></span><strong><span style="color: #333333;"><span style="font-size: 11pt;">'</span></span></strong><strong><span style="color: #333333;"><span style="font-size: 11pt;"><span style="font-weight: normal;">Onenigheid
in VN over onthulling buitenaardsen aan mensheid'</span></span></span></strong><span style="color: black;"><span style="font-size: 11pt;">
</span></span>
</div>
<div style="margin-bottom: 0cm;">
<span style="color: navy;"><span lang="zxx"><u><a href="http://boinnk.nl/30077/japanse-prinses-geeft-boodschap-over-ufos-en-2012-nederlands-ondertiteld/"><span style="color: black;"><span style="font-family: "calibri";">http://boinnk.nl/30077/japanse-prinses-geeft-boodschap-over-ufos-en-2012-nederlands-ondertiteld/</span></span></a></u></span></span></div>
<div style="margin-bottom: 0cm;">
<span style="color: navy;"><span lang="zxx"><u><a href="http://www.bibliotecapleyades.net/sociopolitica/sociopol_vril04.htm">http://www.bibliotecapleyades.net/sociopolitica/sociopol_vril04.htm</a></u></span></span><span style="color: black;"><span style="font-family: "calibri";"><span style="font-size: small;"><span lang="nl-NL">
; </span></span></span></span><span style="color: black;"><span style="font-size: small;"><span lang="nl-NL">the
Vril Society</span></span></span><span style="color: black;"><span style="font-size: small;"><span lang="nl-NL">
</span></span></span>
</div>
<div style="margin-bottom: 0cm;">
<span style="color: navy;"><span lang="zxx"><u><a href="http://www.ba-bamail.com/Content.aspx?emailid=11942&memberid=828217">http://www.ba-bamail.com/Content.aspx?emailid=11942&memberid=828217</a></u></span></span><span style="color: black;"><span style="font-family: "calibri";"><span style="font-size: small;"><span lang="nl-NL">
; bijv. wolkenformaties</span></span></span></span></div>
<div style="margin-bottom: 0cm;">
<span style="color: navy;"><span lang="zxx"><u><a href="http://worldufophotosandnews.org/?p=9342">http://worldufophotosandnews.org/?p=9342</a></u></span></span><span style="color: black;"><span style="font-family: "calibri";"><span style="font-size: small;"><span lang="nl-NL">
; UFO </span></span></span></span>
</div>
<div style="margin-bottom: 0cm;">
<span style="color: navy;"><span lang="zxx"><u><a href="http://worldtruth.tv/mysterious-signals-from-space-may-be-coming-from-a-planet-22-light-years-away/"><span style="color: black;"><span style="font-family: "calibri";"><span style="font-size: small;"><span lang="nl-NL">http://worldtruth.tv/mysterious-signals-from-space-may-be-coming-from-a-planet-22-light-years-away/</span></span></span></span></a></u></span></span></div>
<div style="margin-bottom: 0cm;">
<span style="color: navy;"><span lang="zxx"><u><a href="http://religieuze-ervaringen.blogspot.nl/2014/07/bijbelverhalen-niet-in-palestina-maar.html"><span style="color: black;"><span style="font-family: "calibri";"><span style="font-size: small;"><span lang="nl-NL">http://religieuze-ervaringen.blogspot.nl/2014/07/bijbelverhalen-niet-in-palestina-maar.html</span></span></span></span></a></u></span></span></div>
<div style="margin-bottom: 0cm;">
<span style="color: navy;"><span lang="zxx"><u><a href="http://bizlifes.net/space/739-nasa-huge-ufo-fleet-is-behind-the-moon-intentions-unknown.html"><span style="color: black;"><span style="font-family: "calibri";"><span style="font-size: small;"><span lang="nl-NL">http://bizlifes.net/space/739-nasa-huge-ufo-fleet-is-behind-the-moon-intentions-unknown.html</span></span></span></span></a></u></span></span></div>
<div style="margin-bottom: 0cm;">
<span style="color: navy;"><span lang="zxx"><u><a href="http://www.wanttoknow.info/ufos/ufos_national_press_club_witness_testimony"><span style="color: black;"><span style="font-family: "calibri";"><span style="font-size: small;"><span lang="nl-NL">http://www.wanttoknow.info/ufos/ufos_national_press_club_witness_testimony</span></span></span></span></a></u></span></span></div>
<div style="margin-bottom: 0cm;">
<span style="color: navy;"><span lang="zxx"><u><a href="http://www.abduct.com/books/b31.php"><span style="color: black;"><span style="font-family: "calibri";"><span style="font-size: small;"><span lang="nl-NL">http://www.abduct.com/books/b31.php</span></span></span></span></a></u></span></span></div>
<div style="margin-bottom: 0cm;">
<span style="color: navy;"><span lang="zxx"><u><a href="http://www.collective-evolution.com/2014/08/02/10000-year-old-rock-paintings-depicting-extraterrestrials-">http://www.collective-evolution.com/2014/08/02/10000-year-old-rock-paintings-depicting-extraterrestrials-</a></u></span></span><span style="color: black;"><span style="font-family: "calibri";"><span style="font-size: small;"><span lang="nl-NL">
ufos-discoverd-in-india/</span></span></span></span></div>
<div style="margin-bottom: 0cm;">
<span style="color: navy;"><span lang="zxx"><u><a href="http://www.nrc.nl/handelsblad/1995/03/27/ufoloog-klaagt-met-verve-vn-aan-ufos-bestaan-wel-7261606"><span style="color: black;"><span style="font-family: "calibri";"><span style="font-size: small;"><span lang="nl-NL">http://www.nrc.nl/handelsblad/1995/03/27/ufoloog-klaagt-met-verve-vn-aan-ufos-bestaan-wel-7261606</span></span></span></span></a></u></span></span></div>
<div style="margin-bottom: 0cm;">
<span style="color: navy;"><span lang="zxx"><u><a href="http://www.franklinterhorst.nl/Bestaan%20UFO's%20echt.htm"><span style="color: black;"><span style="font-family: "calibri";"><span style="font-size: small;"><span lang="nl-NL">http://www.franklinterhorst.nl/Bestaan%20UFO's%20echt.htm</span></span></span></span></a></u></span></span></div>
<div style="margin-bottom: 0cm;">
<span style="color: navy;"><span lang="zxx"><u><a href="http://armin-risi.ch/Artikel/Vedisch/UFO-Beschreibungen.html">http://armin-risi.ch/Artikel/Vedisch/UFO-Beschreibungen.html</a></u></span></span><span style="color: black;"><span style="font-family: "calibri";"><span style="font-size: small;"><span lang="nl-NL">
Vedas</span></span></span></span></div>
<div style="line-height: 0.42cm; margin-bottom: 0cm;">
<span style="color: navy;"><span lang="zxx"><u><a href="http://www.wanttoknow.nl/dossiers/universum/ufo/"><span style="color: black;"><span style="font-family: "calibri";"><span style="font-size: small;"><span lang="nl-NL">http://www.wanttoknow.nl/dossiers/universum/ufo/</span></span></span></span></a></u></span></span></div>
<div style="line-height: 0.42cm; margin-bottom: 0cm;">
<span style="color: navy;"><span lang="zxx"><u><a href="http://www.siriusdisclosure.com/"><span style="color: black;"><span style="font-family: "calibri";"><span style="font-size: small;"><span lang="nl-NL">http://www.siriusdisclosure.com/</span></span></span></span></a></u></span></span></div>
<div style="line-height: 0.42cm; margin-bottom: 0cm;">
<span style="color: navy;"><span lang="zxx"><u><a href="http://www.ufowijzer.nl/UFO2013.htm"><span style="color: black;"><span style="font-family: "calibri";"><span style="font-size: small;"><span lang="nl-NL">http://www.ufowijzer.nl/UFO2013.htm</span></span></span></span></a></u></span></span></div>
<div style="line-height: 0.42cm; margin-bottom: 0cm;">
<span style="color: navy;"><span lang="zxx"><u><a href="http://www.grenswetenschap.nl/permalink.asp?i=3897"><span style="color: black;"><span style="font-family: "calibri";"><span style="font-size: small;"><span lang="nl-NL">http://www.grenswetenschap.nl/permalink.asp?i=3897</span></span></span></span></a></u></span></span></div>
<div style="line-height: 0.42cm; margin-bottom: 0cm;">
<span style="color: navy;"><span lang="zxx"><u><a href="http://skepsis.nl/disclosure.html"><span style="color: black;"><span style="font-family: "calibri";"><span style="font-size: small;"><span lang="nl-NL">http://skepsis.nl/disclosure.html</span></span></span></span></a></u></span></span></div>
<div style="line-height: 0.42cm; margin-bottom: 0cm;">
<span style="color: navy;"><span lang="zxx"><u><a href="http://www.ninefornews.nl/dr-steven-greer-contact-disclosure-en-vrije-energie-video/"><span style="color: black;"><span style="font-family: "calibri";"><span style="font-size: small;"><span lang="nl-NL">http://www.ninefornews.nl/dr-steven-greer-contact-disclosure-en-vrije-energie-video/</span></span></span></span></a></u></span></span></div>
<div style="line-height: 0.42cm; margin-bottom: 0cm;">
<span style="color: navy;"><span lang="zxx"><u><a href="http://www.ufowijzer.nl/Graancirkels.php"><span style="color: black;"><span style="font-family: "calibri";"><span style="font-size: small;"><span lang="nl-NL">http://www.ufowijzer.nl/Graancirkels.php</span></span></span></span></a></u></span></span></div>
<div style="line-height: 0.42cm; margin-bottom: 0cm;">
<span style="color: navy;"><span lang="zxx"><u><a href="http://www.elohim-centre.org/site/mc/1/11/417/201/lichtbollen+orbs+en+engelen+worden+zichtbaar.html"><span style="color: black;"><span style="font-family: "calibri";"><span style="font-size: small;"><span lang="nl-NL">http://www.elohim-centre.org/site/mc/1/11/417/201/lichtbollen+orbs+en+engelen+worden+zichtbaar.html</span></span></span></span></a></u></span></span></div>
<div style="line-height: 0.42cm; margin-bottom: 0cm;">
<span style="color: navy;"><span lang="zxx"><u><a href="http://www.grenswetenschap.nl/permalink.asp?i=8542"><span style="color: black;"><span style="font-family: "calibri";"><span style="font-size: small;"><span lang="nl-NL">http://www.grenswetenschap.nl/permalink.asp?i=8542</span></span></span></span></a></u></span></span></div>
<div style="line-height: 0.42cm; margin-bottom: 0cm;">
<span style="color: navy;"><span lang="zxx"><u><a href="http://www.google.nl/#q=ufo+area+51"><span style="color: black;"><span style="font-family: "calibri";"><span style="font-size: small;"><span lang="nl-NL">http://www.google.nl/#q=ufo+area+51</span></span></span></span></a></u></span></span></div>
<div lang="nl-NL" style="line-height: 0.42cm; margin-bottom: 0cm;">
<br /></div>
<div lang="nl-NL" style="margin-bottom: 0cm;">
<span style="color: black;"><span style="font-family: "calibri";"><span style="font-size: small;"><b>youtube
filmpjes:</b></span></span></span></div>
<div style="margin-bottom: 0cm;">
<span style="color: navy;"><span lang="zxx"><u><a href="https://www.youtube.com/watch?v=_wOjLoeaXNY&feature=player_embedded"><span style="color: black;"><span style="font-family: "calibri";"><span style="font-size: small;"><span lang="nl-NL">https://www.youtube.com/watch?v=_wOjLoeaXNY&feature=player_embedded</span></span></span></span></a></u></span></span></div>
<div style="margin-bottom: 0cm;">
<span style="color: navy;"><span lang="zxx"><u><a href="https://www.youtube.com/watch?v=Ib2h0sElUro"><span style="color: black;"><span style="font-family: "calibri";"><span style="font-size: small;"><span lang="nl-NL">https://www.youtube.com/watch?v=Ib2h0sElUro</span></span></span></span></a></u></span></span></div>
<div style="margin-bottom: 0cm;">
<span style="color: navy;"><span lang="zxx"><u><a href="https://www.youtube.com/watch?v=glvgAvlwA9c"><span style="color: black;"><span style="font-family: "calibri";"><span style="font-size: small;"><span lang="nl-NL">https://www.youtube.com/watch?v=glvgAvlwA9c</span></span></span></span></a></u></span></span></div>
<div style="margin-bottom: 0cm;">
<span style="color: navy;"><span lang="zxx"><u><a href="https://www.youtube.com/watch?v=oHxGQjirV-c"><span style="color: black;"><span style="font-family: "calibri";">https://www.youtube.com/watch?v=oHxGQjirV-c</span></span></a></u></span></span></div>
<div style="margin-bottom: 0cm;">
<span style="color: navy;"><span lang="zxx"><u><a href="http://brandpunt.kro.nl/seizoenen/2014/afleveringen/13-04-2014/fragmenten/buitenaards-bezoek"><span style="color: black;"><span style="font-family: "calibri";"><span style="font-size: small;"><span lang="nl-NL">http://brandpunt.kro.nl/seizoenen/2014/afleveringen/13-04-2014/fragmenten/buitenaards-bezoek</span></span></span></span></a></u></span></span></div>
<div lang="nl-NL" style="margin-bottom: 0cm;">
<br /></div>
<div lang="nl-NL" style="margin-bottom: 0cm;">
<span style="color: black;"><span style="font-family: "calibri";"><span style="font-size: small;"><b>boeken:</b></span></span></span></div>
<div style="margin-bottom: 0cm;">
<span style="color: navy;"><span lang="zxx"><u><a href="http://www.bol.com/nl/p/aliens-aan-de-horizon/666831044/"><span style="color: black;"><span style="font-family: "calibri";"><span style="font-size: small;"><span lang="nl-NL">http://www.bol.com/nl/p/aliens-aan-de-horizon/666831044/</span></span></span></span></a></u></span></span></div>
<div style="margin-bottom: 0cm;">
<span style="color: navy;"><span lang="zxx"><u><a href="http://www.amazon.com/Psychic-Close-Encounters-UFO-Files/dp/0713727993"><span style="color: black;"><span style="font-family: "calibri";"><span style="font-size: small;"><span lang="nl-NL">http://www.amazon.com/Psychic-Close-Encounters-UFO-Files/dp/0713727993</span></span></span></span></a></u></span></span></div>
<div style="margin-bottom: 0cm;">
<span style="color: navy;"><span lang="zxx"><u><a href="http://www.amazon.com/Passport-Magonia-Folklore-Parallel-Worlds/dp/0809237962"><span style="color: black;"><span style="font-family: "calibri";"><span style="font-size: small;"><span lang="nl-NL">http://www.amazon.com/Passport-Magonia-Folklore-Parallel-Worlds/dp/0809237962</span></span></span></span></a></u></span></span></div>
<div style="margin-bottom: 0cm;">
<span style="color: navy;"><span lang="zxx"><u><a href="http://www.amazon.com/DIMENSIONS-A-Casebook-Alien-Contact/dp/1933665289"><span style="color: black;"><span style="font-family: "calibri";"><span style="font-size: small;"><span lang="nl-NL">http://www.amazon.com/DIMENSIONS-A-Casebook-Alien-Contact/dp/1933665289</span></span></span></span></a></u></span></span></div>
<div style="line-height: 0.42cm; margin-bottom: 0cm;">
<span style="color: navy;"><span lang="zxx"><u><a href="http://www.bol.com/nl/p/ufo-s-bestaan-gewoon/9200000009985136/?bltg=itm_event%3Dclick%26pg_nm%3Dpdp"><span style="color: black;"><span style="font-family: "calibri";"><span style="font-size: small;"><span lang="nl-NL">http://www.bol.com/nl/p/ufo-s-bestaan-gewoon/9200000009985136/?bltg=itm_event%3dclick%26pg_nm%3dpdp</span></span></span></span></a></u></span></span><span style="color: black;"><span style="font-family: "calibri";"><span style="font-size: small;"><span lang="nl-NL">
%26slt_id%3dprd_reco%26slt_nm%3dproduct_recommendations%26slt_pos%3dC1%26slt_owner%3dccs
%26itm_type%3dproduct%26itm_lp%3d1%26itm_id%3d9200000009985136%26itm_role%3din</span></span></span></span></div>
<div style="line-height: 0.42cm; margin-bottom: 0cm;">
<span style="color: navy;"><span lang="zxx"><u><a href="http://www.ebay.de/itm/Illusion-Der-Wirklichkeit-Wie-Ein-Vorurteil-Die-Realitat-Erfindet-9783709172292-/311489896726?hash=item48863ea116"><span style="color: black;"><span style="font-family: "calibri";"><span style="font-size: small;"><span lang="nl-NL">http://www.ebay.de/itm/Illusion-Der-Wirklichkeit-Wie-Ein-Vorurteil-Die-Realitat-Erfindet-9783709172292-/311489896726?hash=item48863ea116</span></span></span></span></a></u></span></span></div>
<div lang="nl-NL" style="line-height: 0.42cm; margin-bottom: 0cm;">
<br /></div>
<div style="margin-bottom: 0cm;">
<span style="color: black;"><span style="font-family: "calibri";"><span style="font-size: small;"><span lang="nl-NL"><b>02</b></span></span></span></span><span style="color: black;"><span style="font-family: "calibri";"><span style="font-size: small;"><span lang="nl-NL">.
complottheorien; https://www.youtube.com/watch?v=LL-p3D3gUcc</span></span></span></span></div>
<div style="margin-bottom: 0cm;">
<span style="color: navy;"><span lang="zxx"><u><a href="http://zappen.blog.nl/algemeen/2006/09/25/aliens_ufos_en_complotten_op_discovery"><span style="color: black;"><span style="font-family: "calibri";"><span style="font-size: small;"><span lang="nl-NL">http://zappen.blog.nl/algemeen/2006/09/25/aliens_ufos_en_complotten_op_discovery</span></span></span></span></a></u></span></span></div>
<div style="line-height: 0.42cm; margin-bottom: 0cm;">
<span style="color: black;"><span style="font-family: "calibri";"><span style="font-size: small;"><span lang="nl-NL">Roswell:
</span></span></span></span><span style="color: navy;"><span lang="zxx"><u><a href="http://www.demorgen.be/wetenschap/hoe-het-ufo-complot-van-roswell-een-eigen-leven-ging-leiden-%20bd94b626/"><span style="color: black;"><span style="font-family: "calibri";"><span style="font-size: small;"><span lang="nl-NL">http://www.demorgen.be/wetenschap/hoe-het-ufo-complot-van-roswell-een-eigen-leven-ging-leiden-
bd94b626/</span></span></span></span></a></u></span></span></div>
<div style="line-height: 0.42cm; margin-bottom: 0cm;">
<span style="color: navy;"><span lang="zxx"><u><a href="http://www.wanttoknow.nl/inspiratie/buitenaards-leven-doofpotten-complotten-en-speculaties/"><span style="color: black;"><span style="font-family: "calibri";"><span style="font-size: small;"><span lang="nl-NL">http://www.wanttoknow.nl/inspiratie/buitenaards-leven-doofpotten-complotten-en-speculaties/</span></span></span></span></a></u></span></span></div>
<div lang="nl-NL" style="line-height: 0.42cm; margin-bottom: 0cm;">
<br /></div>
<div style="margin-bottom: 0cm;">
<span style="color: black;"><span style="font-family: "calibri";"><span style="font-size: small;"><span lang="nl-NL"><b>03</b></span></span></span></span><span style="color: black;"><span style="font-family: "calibri";"><span style="font-size: small;"><span lang="nl-NL">.</span></span></span></span></div>
<div style="margin-bottom: 0cm;">
<span style="color: navy;"><span lang="zxx"><u><a href="http://www.robbertvandenbroeke.nl/bijzondere-%20gebeurtenissen/Ontmoeting_met_buitenaardsen_en_achtergebleven_lichaamsdelen"><span style="color: black;"><span style="font-family: "calibri";">http://www.robbertvandenbroeke.nl/bijzondere-
gebeurtenissen/Ontmoeting_met_buitenaardsen_en_achtergebleven_lichaamsdelen</span></span></a></u></span></span></div>
<div lang="nl-NL" style="margin-bottom: 0cm;">
<span style="color: black;"><span style="font-family: "calibri";">De
ook van TV bekende "helderziende" Robbert van den Broeke
gaat wel heel erg ver in zijn claim fysieke bewijsstukken van aliens
in zijn ijskast te hebben liggen. Het spreekt wel vanzelf dat deze
nooit in een objectief laboratorium zullen terechtkomen.</span></span></div>
<div lang="nl-NL" style="margin-bottom: 0cm;">
<br /></div>
<div style="margin-bottom: 0cm;">
<span style="color: black;"><span style="font-family: "calibri";"><span style="font-size: small;"><span lang="nl-NL"><b>04</b></span></span></span></span><span style="color: black;"><span style="font-family: "calibri";"><span style="font-size: small;"><span lang="nl-NL">.
</span></span></span></span><span style="color: navy;"><span lang="zxx"><u><a href="http://antropocalypsearchief.blogspot.nl/2015/11/die-andere-wirklichkeit-ufos-engel.html"><span style="color: black;">http://antropocalypsearchief.blogspot.nl/2015/11/die-andere-wirklichkeit-ufos-engel.html</span></a></u></span></span><span style="color: black;"><span style="font-family: "calibri";"><span style="font-size: small;"><span lang="nl-NL">,
Die andere Wirklichkeit: </span></span></span></span><span style="color: black;"><span style="font-family: "calibri";"><span style="font-size: small;"><span lang="nl-NL"><i>UFO´s,
Engel, Elfen und Spiritualität van Keith Thompson</i></span></span></span></span></div>
<div style="margin-bottom: 0cm;">
<span style="color: black;"><span style="font-family: "calibri";"><span style="font-size: small;"><span lang="nl-NL"><b>05</b></span></span></span></span><span style="color: black;"><span style="font-family: "calibri";"><span style="font-size: small;"><span lang="nl-NL">.
close encounters </span></span></span></span><span style="color: navy;"><span lang="zxx"><u><a href="https://en.wikipedia.org/wiki/Close_encounter">https://en.wikipedia.org/wiki/Close_encounter</a></u></span></span></div>
<div style="margin-bottom: 0cm;">
<span style="color: black;"><span style="font-family: "calibri";"><span style="font-size: small;"><span lang="nl-NL"><b>06</b></span></span></span></span><span style="color: black;"><span style="font-family: "calibri";"><span style="font-size: small;"><span lang="nl-NL">.
SETI, </span></span></span></span><span style="color: navy;"><span lang="zxx"><u><a href="http://www.seti.org/node/647?gclid=CKfl4eXQs8kCFYGlGwoduQoGPg">http://www.seti.org/node/647?gclid=CKfl4eXQs8kCFYGlGwoduQoGPg</a></u></span></span></div>
<div style="margin-bottom: 0cm;">
<span style="color: black;"><span style="font-family: "calibri";"><span style="font-size: small;"><span lang="nl-NL"><b>07</b></span></span></span></span><span style="color: black;"><span style="font-family: "calibri";"><span style="font-size: small;"><span lang="nl-NL">.
Golden Record: </span></span></span></span><span style="color: navy;"><span lang="zxx"><u><a href="https://nl.wikipedia.org/wiki/Voyager_Golden_Record"><span style="color: black;"><span style="font-family: "calibri";"><span style="font-size: small;"><span lang="nl-NL">https://nl.wikipedia.org/wiki/Voyager_Golden_Record</span></span></span></span></a></u></span></span></div>
<div style="margin-bottom: 0cm;">
<span style="color: black;"><span style="font-family: "calibri";"><span style="font-size: small;"><span lang="nl-NL"><b>08</b></span></span></span></span><span style="color: black;"><span style="font-family: "calibri";"><span style="font-size: small;"><span lang="nl-NL">.
</span></span></span></span><span style="color: navy;"><span lang="zxx"><u><a href="http://www.scientias.nl/zoektocht-naar-aliens-in-100-000-sterrenstelsels-levert-niks-op/?%20utm_source=wysija&utm_medium=email&utm_campaign=email"><span style="color: black;"><span style="font-family: "calibri";">http://www.scientias.nl/zoektocht-naar-aliens-in-100-000-sterrenstelsels-levert-niks-op/?
utm_source=wysija&utm_medium=email&utm_campaign=email</span></span></a></u></span></span></div>
<div style="margin-bottom: 0cm;">
<span style="color: navy;"><span lang="zxx"><u><span style="color: black;"><span style="font-family: "calibri";"><span style="font-size: small;"><span lang="nl-NL"><b>09.
wetmatigheden in de natuur Fibonacci:
</b></span></span></span></span></u></span></span><span style="color: navy;"><span lang="zxx"><u><span style="color: black;"><span style="font-family: "calibri";"><span style="font-size: small;"><span lang="zxx"><b>http://www.scientias.nl/fibonacci-in-de-natuur/</b></span></span></span></span></u></span></span></div>
<div style="margin-bottom: 0cm;">
<span style="color: black;"><span style="font-family: "calibri";"><span style="font-size: small;"><span lang="nl-NL"><b>10</b></span></span></span></span><span style="color: black;"><span style="font-family: "calibri";"><span style="font-size: small;"><span lang="nl-NL">.
</span></span></span></span><span style="color: navy;"><span style="font-family: "times new roman" , serif;"><span style="font-size: small;"><span lang="zxx"><u>https://nl.wikipedia.org/wiki/In_de_ban_van_de_ring</u></span></span></span></span><span style="color: black;"><span style="font-family: "calibri";"><span style="font-size: small;">
</span></span></span><span style="color: black;"><span style="font-family: "calibri";"><span style="font-size: small;"><span lang="nl-NL">en
</span></span></span></span><span style="color: navy;"><span style="font-family: "times new roman" , serif;"><span style="font-size: small;"><span lang="zxx"><u>https://nl.wikipedia.org/wiki/Harry_Potter</u></span></span></span></span><span style="color: black;"><span style="font-family: "calibri";"><span style="font-size: small;">
</span></span></span><span style="color: black;"><span style="font-family: "calibri";"><span style="font-size: small;"><span lang="nl-NL">en
een artikel van auteur:
</span></span></span></span><span style="color: black;"><span style="font-family: "calibri";"><span style="font-size: small;"><span lang="zxx"><u>http://antropocalypse.blogspot.nl/2012/09/5a-harry-potter-witte-magie-mani.html</u></span></span></span></span></div>
<div style="margin-bottom: 0cm;">
<span style="color: black;"><span style="font-family: "calibri";"><span style="font-size: small;"><span lang="nl-NL"><b>11</b></span></span></span></span><span style="color: black;"><span style="font-family: "calibri";"><span style="font-size: small;"><span lang="nl-NL">.
</span></span></span></span><span style="color: black;"><span style="font-family: "calibri";"><span style="font-size: small;"><span lang="zxx"><u>http://www.mt.net/~watcher/noah.html</u></span></span></span></span><span style="color: black;"><span style="font-family: "calibri";"><span style="font-size: small;">
</span></span></span><span style="color: black;"><span style="font-family: "calibri";"><span style="font-size: small;"><span lang="nl-NL">Nephilim</span></span></span></span></div>
<b>12.</b> http://www.niburunl.nl/ <br />
<b>13</b>. Erich von Daniken: waren de goden kosmonauten? http://www.bol.com/nl/p/waren-de-goden-kosmonauten/666762638/.<br />
<div style="margin-bottom: 0cm;">
<span style="color: black;"><span style="font-family: "calibri";"><span style="font-size: small;"><span lang="nl-NL"><b>14</b></span></span></span></span><span style="color: black;"><span style="font-family: "calibri";"><span style="font-size: small;"><span lang="nl-NL">.
nieuwe helderziendheid: in de volgende artikelen over de Maya's heeft
de auteur daar over geschreven:
</span></span></span></span><span style="color: navy;"><span style="font-family: "times new roman" , serif;"><span style="font-size: small;"><span lang="zxx"><u>http://antropocalypse.blogspot.nl/2012/11/mayas-en-het-jaartal-2012-21-december.html</u></span></span></span></span><span style="color: black;"><span style="font-family: "calibri";"><span style="font-size: small;">
</span></span></span><span style="color: black;"><span style="font-family: "calibri";"><span style="font-size: small;"><span lang="nl-NL">en
</span></span></span></span><span style="color: black;"><span style="font-family: "calibri";"><span style="font-size: small;"><span lang="zxx"><u>http://antropocalypse.blogspot.nl/2012/12/de-mayas-en-het-nieuwe-tijdperk-2.html</u></span></span></span></span></div>
<div style="margin-bottom: 0cm;">
<span style="color: black;"><span style="font-family: "calibri";"><span style="font-size: small;"><span lang="nl-NL"><b>15</b></span></span></span></span><span style="color: black;"><span style="font-family: "calibri";"><span style="font-size: small;"><span lang="nl-NL">.
Roswell: ,</span></span></span></span><span style="color: black;"><span style="font-family: "calibri";"><span style="font-size: small;"><span lang="zxx"><u>https://nl.wikipedia.org/wiki/Roswellincident</u></span></span></span></span></div>
<div style="margin-bottom: 0cm;">
<span style="color: black;"><span style="font-family: "calibri";"><span style="font-size: small;"><b>16</b></span></span></span><span style="color: black;"><span style="font-family: "calibri";">.
Hans Bonneval: </span></span><span style="color: black;"><span style="font-family: "calibri";"><span style="font-size: small;"><i>Die
Offenbarung der Engel und die achte Sphäre -<br />Erleben wir Ufos
oder Christus und Angelos?</i></span></span></span><span style="color: black;"><span style="font-family: "calibri";"><span style="font-size: small;">
</span></span></span><span style="color: navy;"><span style="font-family: "times new roman" , serif;"><span style="font-size: small;"><span lang="zxx"><u>http://www.denkschule-hamburg.de/code/buch_engel.htm</u></span></span></span></span></div>
<div style="margin-bottom: 0cm;">
<span style="color: black;"><span style="font-family: "calibri";"><span style="font-size: small;"><span lang="nl-NL"><b>17</b></span></span></span></span><span style="color: black;"><span style="font-family: "calibri";"><span style="font-size: small;"><span lang="nl-NL">.
R.Steiner: wat doen de engelen in ons astraallichaam:
</span></span></span></span><span style="color: navy;"><span style="font-family: "times new roman" , serif;"><span style="font-size: small;"><span lang="zxx"><u>http://antropocalypse.blogspot.nl/2011/09/hoe-werken-</u></span></span></span></span><span style="color: black;"><span style="font-family: "calibri";">de-engelen-in-ons-astrale.html</span></span></div>
<div style="margin-bottom: 0cm;">
<span style="color: black;"><span style="font-family: "calibri";"><span style="font-size: small;"><b>18</b></span></span></span><span style="color: black;"><span style="font-family: "calibri";">.
Sergej Prokofieff over ufo en 8e sfeer.: </span></span><span style="color: black;"><span style="font-family: "calibri";"><span style="font-size: small;"><span lang="zxx"><u>Der
Osten im Lichte des Westens Band 1</u></span></span></span></span><span style="color: black;"><span style="font-family: "calibri";">:
Die Lehre von Agni Yoga aus der Sicht der christlichen Esoterik blz.
36, 89-90 en 150.</span></span></div>
<div style="margin-bottom: 0cm;">
<span style="color: black;"><span style="font-family: "calibri";"><span style="font-size: small;"><span lang="nl-NL"><b>19</b></span></span></span></span><span style="color: black;"><span style="font-family: "calibri";"><span style="font-size: small;"><span lang="nl-NL">.
</span></span></span></span><span style="color: black;"><span style="font-family: "calibri";"><span style="font-size: small;"><span lang="zxx"><u>http://anthrowiki.at/Planet</u></span></span></span></span><span style="color: black;"><span style="font-family: "calibri";">
planetensfeer</span></span></div>
<div style="margin-bottom: 0cm;">
<span style="color: black;"><span style="font-family: "calibri";"><span style="font-size: small;"><span lang="nl-NL"><b>20</b></span></span></span></span><span style="color: black;"><span style="font-family: "calibri";"><span style="font-size: small;"><span lang="nl-NL">.
</span></span></span></span><span style="color: navy;"><span style="font-family: "times new roman" , serif;"><span style="font-size: small;"><span lang="zxx"><u>http://anthrowiki.at/Weltenmitternachtsstunde</u></span></span></span></span><span style="color: black;"><span style="font-family: "calibri";"><span style="font-size: small;">
</span></span></span><span style="color: black;"><span style="font-family: "calibri";"><span style="font-size: small;"><span lang="nl-NL">middernachtelijke
uur ; </span></span></span></span>
</div>
<div style="margin-bottom: 0cm;">
<span style="color: black;"><span style="font-family: "calibri";"><span style="font-size: small;"><span lang="nl-NL"><b>21</b></span></span></span></span><span style="color: black;"><span style="font-family: "calibri";"><span style="font-size: small;"><span lang="nl-NL">.
</span></span></span></span><span style="color: black;"><span style="font-family: "times new roman" , serif;"><span style="font-size: small;"><span lang="nl-NL">GA
130, blz. 318</span></span></span></span><span style="color: black;"><span style="font-family: "calibri";"><span style="font-size: small;">
</span></span></span><span style="color: black;"><span style="font-family: "calibri";"><span style="font-size: small;"><span lang="nl-NL">Hamburg,
11. Juni 1912</span></span></span></span></div>
<div style="margin-bottom: 0cm;">
<span style="color: black;"><span style="font-family: "calibri";"><span style="font-size: small;"><span lang="nl-NL"><b>22</b></span></span></span></span><span style="color: black;"><span style="font-family: "calibri";"><span style="font-size: small;"><span lang="nl-NL">.
GA 140. blz. 235 Frankfurt, 2. März 1913 (ook Boeddha op Mars)</span></span></span></span></div>
<div style="margin-bottom: 0cm;">
<span style="color: black;"><span style="font-family: "calibri";"><span style="font-size: small;"><span lang="nl-NL"><b>23</b></span></span></span></span><span style="color: black;"><span style="font-family: "calibri";"><span style="font-size: small;"><span lang="nl-NL">.
GA 140. blz. 275 München, Zweiter Vortrag, 12. März 1913</span></span></span></span></div>
<div style="margin-bottom: 0cm;">
<span style="color: black;"><span style="font-family: "calibri";"><span style="font-size: small;"><b>24</b></span></span></span><span style="color: black;"><span style="font-family: "calibri";">.
GA 152, blz. 39</span></span></div>
<div style="margin-bottom: 0cm;">
<span style="color: black;"><span style="font-family: "calibri";"><span style="font-size: small;"><b>25</b></span></span></span><span style="color: black;"><span style="font-family: "calibri";">.
dat er tegenwoordig mensen zijn , die Rudolf steiner van racisme
beschuldigen (ook binnen zogenaamd antroposofische kringen), toont
aan dat ze niets begrepen hebben van diens uiteenzettingen op dat
gebied, zoals hier te lezen is, hebben rassen een hele
ontstaansgeschiedenis.</span></span></div>
<div style="margin-bottom: 0cm;">
<span style="color: black;"><span style="font-family: "calibri";"><span style="font-size: small;"><b>26</b></span></span></span><span style="color: black;"><span style="font-family: "calibri";">.
GA 109, 08.06.1909, Budapest</span></span></div>
<div style="margin-bottom: 0cm;">
<span style="color: black;"><span style="font-family: "calibri";"><span style="font-size: small;"><b>27</b></span></span></span><span style="color: black;"><span style="font-family: "calibri";">.
GA 109 Budapest, 9. Juni 1909 </span></span>
</div>
<div style="margin-bottom: 0cm;">
<span style="color: black;"><span style="font-family: "calibri";"><span style="font-size: small;"><b>28</b></span></span></span><span style="color: black;"><span style="font-family: "calibri";">.
GA 130, blz. 318</span></span></div>
<div style="margin-bottom: 0cm;">
<span style="color: black;"><span style="font-family: "calibri";"><span style="font-size: small;"><b>29</b></span></span></span><span style="color: black;"><span style="font-family: "calibri";">.
bronnen Mars en Boeddha
;</span></span><span style="color: navy;"><span style="font-family: "times new roman" , serif;"><span style="font-size: small;"><span lang="zxx"><u>http://vrijgeestesleven.be/diabasis/b25mars.htm</u></span></span></span></span><span style="color: black;"><span style="font-family: "calibri";"><span style="font-size: small;">
</span></span></span><span style="color: black;"><span style="font-family: "times new roman" , serif;">,
</span></span><span style="color: navy;"><span style="font-family: "times new roman" , serif;"><span style="font-size: small;"><span lang="zxx"><u>http://vrijgeestesleven.be/diabasis/b25boed.htm</u></span></span></span></span></div>
<div style="margin-bottom: 0cm;">
<span style="color: black;"><span style="font-family: "calibri";"><span style="font-size: small;"><span lang="nl-NL"><b>30</b></span></span></span></span><span style="color: black;"><span style="font-family: "calibri";"><span style="font-size: small;"><span lang="nl-NL">.
</span></span></span></span><span style="color: navy;"><span style="font-family: "times new roman" , serif;"><span style="font-size: small;"><span lang="zxx"><u>http://antropocalypse.blogspot.nl/2012/09/christus-en-de-tegenstrevende-machten.html</u></span></span></span></span><span style="color: black;"><span style="font-family: "calibri";">elementenrijken:
</span></span><span style="color: navy;"><span style="font-family: "times new roman" , serif;"><span style="font-size: small;"><span lang="zxx"><u>http://anthrowiki.at/Elementarische_Welt</u></span></span></span></span><span style="color: black;"><span style="font-family: "calibri";">,
</span></span><span style="color: navy;"><span style="font-family: "times new roman" , serif;"><span style="font-size: small;"><span lang="zxx"><u>http://anthrowiki.at/Elementarwesen</u></span></span></span></span><span style="color: black;"><span style="font-family: "calibri";">,
</span></span><span style="color: navy;"><span style="font-family: "times new roman" , serif;"><span style="font-size: small;"><span lang="zxx"><u>http://anthrowiki.at/Elementarreiche</u></span></span></span></span><span style="color: black;"><span style="font-family: "calibri";">,
en zie natuurgeesten:
</span></span><span style="color: navy;"><span style="font-family: "times new roman" , serif;"><span style="font-size: small;"><span lang="zxx"><u>http://users.telenet.be/antroposofie/vanaf40/b64dd.htm#03</u></span></span></span></span><span style="color: black;"><span style="font-family: "calibri";">,
</span></span><span style="color: navy;"><span style="font-family: "times new roman" , serif;"><span style="font-size: small;"><span lang="zxx"><u>http://anthrowiki.at/Wesensglieder_der_Elementarwesen</u></span></span></span></span><span style="color: black;"><span style="font-family: "calibri";"><span style="font-size: small;">
</span></span></span>
</div>
<div style="margin-bottom: 0cm;">
<span style="color: black;"><span style="font-family: "calibri";"><span style="font-size: small;"><b>32</b></span></span></span><span style="color: black;"><span style="font-family: "calibri";">.
Zwaartekracht als fysiek lichaam gnoom;
</span></span><span style="color: navy;"><span style="font-family: "times new roman" , serif;"><span style="font-size: small;"><span lang="zxx"><u>http://anthrowiki.at/Gravitation</u></span></span></span></span></div>
<div style="margin-bottom: 0cm;">
<span style="color: black;"><span style="font-family: "calibri";"><span style="font-size: small;"><b>33</b></span></span></span><span style="color: black;"><span style="font-family: "calibri";">.
achtste sfeer: </span></span><span style="color: black;"><span style="font-family: "calibri";"><span style="font-size: small;"><span lang="zxx"><u>http://anthrowiki.at/Achte_Sph%C3%A4re</u></span></span></span></span></div>
<div style="margin-bottom: 0cm;">
<span style="color: black;"><span style="font-family: "calibri";"><span style="font-size: small;"><b>34</b></span></span></span><span style="color: black;"><span style="font-family: "calibri";">.
ondernatuur ; </span></span><span style="color: black;"><span style="font-family: "calibri";"><span style="font-size: small;"><span lang="zxx"><u>http://anthrowiki.at/Untersinnliche_Welt</u></span></span></span></span><span style="color: black;"><span style="font-family: "calibri";">,
</span></span><span style="color: black;"><span style="font-family: "calibri";"><span style="font-size: small;"><span lang="zxx"><u>http://anthrowiki.at/Ahriman-Schule</u></span></span></span></span><span style="color: black;"><span style="font-family: "calibri";"><span style="font-size: small;">
</span></span></span>
</div>
<div style="margin-bottom: 0cm;">
<span style="color: black;"><span style="font-family: "calibri";"><span style="font-size: small;"><span lang="nl-NL"><b>35</b></span></span></span></span><span style="color: black;"><span style="font-family: "calibri";"><span style="font-size: small;"><span lang="nl-NL">.
transhumanisme ;
</span></span></span></span><span style="color: navy;"><span style="font-family: "times new roman" , serif;"><span style="font-size: small;"><span lang="zxx"><u>http://antropocalypse.blogspot.nl/2012/09/5b-antroposofie-en-transhumanisme.html</u></span></span></span></span></div>
<div style="margin-bottom: 0cm;">
<span style="color: black;"><span style="font-family: "calibri";"><span style="font-size: small;"><b>36</b></span></span></span><span style="color: black;"><span style="font-family: "calibri";">.
antroposofisch geinspireerde auteurs over ufo's:</span></span></div>
<div lang="zxx" style="margin-bottom: 0cm;">
<span style="color: black;"><span style="font-family: "calibri";"><span style="font-size: small;"><u>http://www.amazon.de/Au%C3%9Ferirdische-Intelligenz-Realit%C3%A4t-oder-Illusion/dp/B00UIP93NW</u></span></span></span></div>
<div style="margin-bottom: 0cm;">
<span style="color: black;"><span style="font-family: "calibri";"><span style="font-size: small;"><i>Außerirdische
Intelligenz - Realität oder Illusion</i></span></span></span><span style="color: black;"><span style="font-family: "calibri";">
Broschiert – 1993 von K. H. Türk (Autor)</span></span></div>
<div lang="zxx" style="margin-bottom: 0cm;">
<span style="color: black;"><span style="font-family: "calibri";"><span style="font-size: small;"><u>http://www.odysseetheater.org/ftp/anthroposophie/Anthrowiki/AnthroWiki_10.pdf</u></span></span></span></div>
<div lang="zxx" style="margin-bottom: 0cm;">
<span style="color: black;"><span style="font-family: "calibri";"><span style="font-size: small;"><u>http://www.antroweb.nl/html/graancirkels2</u></span></span></span></div>
<div lang="zxx" style="margin-bottom: 0cm;">
<span style="color: black;"><span style="font-family: "calibri";"><span style="font-size: small;"><u>http://mikeondoor-news.de/ufos-ja-oder-nein/</u></span></span></span></div>
<div lang="zxx" style="margin-bottom: 0cm;">
<span style="color: black;"><span style="font-family: "calibri";"><span style="font-size: small;"><u>http://vrijgeestesleven.be/vanaf40/b55a-htm.htm#005</u></span></span></span></div>
<div lang="zxx" style="margin-bottom: 0cm;">
<span style="color: black;"><span style="font-family: "calibri";"><span style="font-size: small;"><u>http://www.zachariel.nl/pdfversies/ufo.pdf</u></span></span></span></div>
<div style="margin-bottom: 0cm;">
<span style="color: black;"><span style="font-family: "calibri";">Georg
Unger ; Flying saucers, 1958.
</span></span><span style="color: black;"><span style="font-family: "calibri";"><span style="font-size: small;"><span lang="zxx"><u>http://www.amazon.com/Flying-saucers-Physical-spiritual-aspects/dp/B005WVYXNM</u></span></span></span></span><span style="color: black;"><span style="font-family: "calibri";"><span style="font-size: small;">
</span></span></span>
</div>
<div style="margin-bottom: 0cm;">
<span style="color: black;"><span style="font-family: "calibri";">Max
Rebholz ; </span></span><span style="color: black;"><span style="font-family: "calibri";"><span style="font-size: small;"><span lang="zxx"><u>http://anthrowiki.at/Ufo-Frage</u></span></span></span></span></div>
<div style="margin-bottom: 0cm;">
<span style="color: black;"><span style="font-family: "calibri";"><span style="font-size: small;"><b>37</b></span></span></span><span style="color: black;"><span style="font-family: "calibri";">.
Colin Wilson ; link
</span></span><span style="color: black;"><span style="font-family: "calibri";"><span style="font-size: small;"><span lang="nl-NL"><u>http://www.bol.com/nl/p/aliens-aan-de-horizon/666831044/</u></span></span></span></span></div>
<div style="margin-bottom: 0cm;">
<span style="color: black;"><span style="font-family: "calibri";"><span style="font-size: small;"><span lang="nl-NL"><b>38</b></span></span></span></span><span style="color: black;"><span style="font-family: "calibri";"><span style="font-size: small;"><span lang="nl-NL">.
</span></span></span></span><span style="color: black;"><span style="font-family: "calibri";"><span style="font-size: small;"><span lang="zxx"><u>http://www.runningfox.nl/overigeartikelen/boriska.htm
</u></span></span></span></span><span style="color: black;"><span style="font-family: "calibri";"><span style="font-size: small;"><span lang="nl-NL"><u>Boriska</u></span></span></span></span></div>
<div style="margin-bottom: 0cm;">
<span style="color: black;"><span style="font-family: "calibri";"><span style="font-size: small;"><span lang="nl-NL"><b>39</b></span></span></span></span><span style="color: black;"><span style="font-family: "calibri";"><span style="font-size: small;"><span lang="nl-NL">.
saters en faunen ;
</span></span></span></span><span style="color: navy;"><span style="font-family: "times new roman" , serif;"><span style="font-size: small;"><span lang="zxx"><u>http://vrijgeestesleven.be/vanaf70/b82/b82a.html#04</u></span></span></span></span></div>
<div style="margin-bottom: 0cm;">
<span style="color: black;"><span style="font-family: "calibri";"><span style="font-size: small;"><b>40</b></span></span></span><span style="color: black;"><span style="font-family: "calibri";">.
Prokofieff 8ste sfeer (zie 18); daar blz. 36, 89-90 en 150.</span></span></div>
<div style="margin-bottom: 0cm;">
<span style="color: black;"><span style="font-family: "calibri";"><span style="font-size: small;"><b>41</b></span></span></span><span style="color: black;"><span style="font-family: "calibri";">.
elementaargeesten: zie noot 30</span></span></div>
<div style="margin-bottom: 0cm;">
<span style="color: black;"><span style="font-family: "calibri";"><span style="font-size: small;"><b>42</b></span></span></span><span style="color: black;"><span style="font-family: "calibri";">.
engelhiërarchieën, enkele genoemd in volgend artikel: (zie noot 30)</span></span></div>
<div style="margin-bottom: 0cm;">
<span style="color: black;"><span style="font-family: "calibri";">fallen
angel technology:
</span></span><span style="color: black;"><span style="font-family: "calibri";"><span style="font-size: small;"><span lang="zxx"><u>https://www.youtube.com/watch?v=7ZlWdmX1yFM&feature=youtube_gdata_player</u></span></span></span></span></div>
<b>43</b>. Steiner over Shamballah ivm de wederkomst van Christus GA 118, 6-3-1910 nieuwe helderziendheid <br />
<b>44</b>. http://vrijgeestesleven.be/vanaf70/b82/b82a.html#04 inslaapdroom <br />
<b>45</b>. diverse duidingen: https://nl.m.wikipedia.org/wiki/Hallucinatie, https://nl.m.wikipedia.org/wiki/Hypnopompie, https://nl.m.wikipedia.org/wiki/Hypnagogie, https://nl.m.wikipedia.org/wiki/Slaapverlamming,<br />
<div style="margin-bottom: 0cm;">
<br /></div>
<div style="margin-bottom: 0cm;">
<br /></div>
<div style="margin-bottom: 0cm;">
<br /></div>
<div style="margin-bottom: 0cm;">
<span style="font-family: "times new roman" , serif;">Kees
Kromme</span></div>
<div style="margin-bottom: 0cm;">
<span style="font-family: "times new roman" , serif;">dit
artikel komt ook op volgende blog te staan. Aldaar is het mogelijk om
reacties in te sturen.</span></div>
<div style="margin-bottom: 0cm;">
<span style="color: navy;"><span lang="zxx"><u><a href="http://antropocalypse.blogspot.nl/2012/11/inhoudsopgave-artikelen.html"><span style="font-family: "times new roman" , serif;">http://antropocalypse.blogspot.nl/2012/11/inhoudsopgave-artikelen.html</span></a></u></span></span></div>
<div style="margin-bottom: 0cm;">
<br /></div>
<div style="margin-bottom: 0cm;">
<br /></div>
<div style="margin-bottom: 0cm;">
<br /></div>
<div style="margin-bottom: 0cm;">
<br /></div>
<div style="margin-bottom: 0cm;">
<br /></div>
<div style="margin-bottom: 0cm;">
<br /></div>
<div style="margin-bottom: 0cm;">
<br /></div>
<div style="margin-bottom: 0cm;">
<br /></div>
<div style="margin-bottom: 0cm;">
<br /></div>
<div style="margin-bottom: 0cm;">
<br /></div>
<div style="margin-bottom: 0cm;">
<br /></div>
<div style="margin-bottom: 0cm;">
<br /></div>
<div style="margin-bottom: 0cm;">
<br /></div>
<div style="margin-bottom: 0cm;">
<br /></div>
<div style="margin-bottom: 0cm;">
<br /></div>
<div style="margin-bottom: 0cm;">
<br /></div>
<div style="margin-bottom: 0cm;">
<br /></div>
<div style="margin-bottom: 0cm;">
<br /></div>
<div style="margin-bottom: 0cm;">
<br /></div>
<div style="margin-bottom: 0cm;">
<br /></div>
<div style="margin-bottom: 0cm;">
<br /></div>
<div style="margin-bottom: 0cm;">
<span style="color: black;"><span style="font-family: "calibri";"><span style="font-size: medium;"><b>Bronteksten
(duits) die (vrij) vertaald zijn:</b></span></span></span></div>
<div style="margin-bottom: 0cm;">
<br /></div>
<div style="margin-bottom: 0cm;">
<span style="color: black;"><span style="font-size: small;"><span lang="nl-NL"><i>Die
Ereignisse, insbesondere bei Marienerscheinungen, sind den
UFO-Sichtungen sehr ähnlich: Helle Kugeln oder Lichtscheiben steigen
vom Himmel herab oder schweben über den Wallfahrtsorten und manchmal
entsteigt ihnen ein Lichtwesen. (04) </i></span></span></span>
</div>
<div lang="nl-NL" style="margin-bottom: 0cm;">
<br /></div>
<div lang="nl-NL">
<span style="color: black;"><span style="font-size: small;"><i>Vorgesehen
sei es im Entwicklungsplan der Menschheit, daß in unserer Zeit die
Menschen beginnen würden, ihren Engel in spontan auftretendem
Hellsehen zu schauen. Die auf diese Weise erlebten Engel würden dann
ihren Menschen einführen in die geistigen Geheimnisse des irdischen
Soziallebens. Auf diese Weise ließe sich das Zusammenleben der
Menschen vollkommen neu gestalten. Allerdings hängt das Gelingen
dieses Planes vom Maße des Interesses der Menschen ab.</i></span></span></div>
<div style="line-height: 0.42cm; orphans: 2; widows: 2;">
<span style="color: black;"><span style="font-size: small;"><span lang="nl-NL"><i>W<img align="LEFT" border="0" src="http://www.denkschule-hamburg.de/images/engel2.gif" height="166" name="Afbeeldingen6" width="139" />ürden
sich nicht genügend Menschen interessieren für diese Arbeit der
Engel, so könnte die gesamte Entwicklung eine ungute Wendung nehmen.
Es käme daher sehr darauf an, in unserer Zeit aufmerksam zu sein auf
das, was Menschen innerlich erleben. Es dürfe - so Steiner - nicht
verschlafen werden, wenn Menschen beginnen, ihren Engel zu schauen.</i></span></span></span></div>
<div lang="nl-NL" style="line-height: 0.42cm; orphans: 2; widows: 2;">
<span style="color: black;"><span style="font-size: small;"><i>Es gäbe aber auch Menschen,
welche ein großes Interesse daran hätten, die Menschheit nicht zum
Erleben des Engels gelangen zu lassen. Steiner spricht in diesem
Zusammenhang von okkulten Logen und Orden, welche massiv in das
Weltgeschehen eingreifen würden.</i></span></span></div>
<div lang="nl-NL" style="line-height: 0.42cm; margin-bottom: 0cm; orphans: 2; widows: 2;">
<span style="color: black;"><span style="font-size: small;"><i>Nehmen wir Rudolf Steiner
ernst, so hätten wir uns zu kümmern um das, was Menschen heute
innerlich erleben. Erleben sie UFOs oder ihren Engel? Und selbst wenn
es der Engel ist, wie erleben sie ihn? Denn es gibt zahlreiche
Möglichkeiten der Täuschung wie z. B. auch die der achten Sphäre,
welche den Menschen alle möglichen Bilder erleben lassen kann, ohne
wahr und real zu sein, zum allergrößten Schaden des einzelnen und
der Gesamtheit der Menschen sowohl als auch der Engel. (16)</i></span></span></div>
<div lang="nl-NL" style="line-height: 0.42cm; margin-bottom: 0cm; orphans: 2; widows: 2;">
<br /></div>
<blockquote style="line-height: 0.42cm; margin-bottom: 0cm; margin-left: 0cm; margin-right: 2cm; orphans: 2; widows: 2;">
<span style="color: black;"><span style="font-size: small;"><span lang="nl-NL">Jeder
existierende Planet, genauer gesagt die ihm
zugehörige </span></span></span><span style="color: navy;"><span lang="zxx"><a href="http://anthrowiki.at/Planetensph%C3%A4re"><span style="color: black;"><span style="text-decoration: none;"><span style="font-size: small;"><span lang="nl-NL">Planetensphäre</span></span></span></span></a></span></span><span style="color: black;"><span style="font-size: small;"><span lang="nl-NL"><i> </i></span></span></span><span style="color: black;"><span style="font-size: small;"><span lang="nl-NL">(→ </span></span></span><span style="color: navy;"><span lang="zxx"><a href="http://anthrowiki.at/Herrschaftsgebiete_der_Hierarchien"><span style="color: black;"><span style="text-decoration: none;"><span style="font-size: small;"><span lang="nl-NL">Herrschaftsgebiete
der Hierarchien</span></span></span></span></a></span></span><span style="color: black;"><span style="font-size: small;"><span lang="nl-NL">),
ist von Wesenheiten bevölkert. Wurde im antiken Griechenland und im
antiken Rom durch Okkultisten von einem Planeten gesprochen, war
damit die Gesamheit der Geister gemeint, welche diesen bewohnt. So
ist der Mond die Heimat der </span></span></span><span style="color: navy;"><span lang="zxx"><a href="http://anthrowiki.at/Angeloi"><span style="color: black;"><span style="text-decoration: none;"><span style="font-size: small;"><span lang="nl-NL">Angeloi</span></span></span></span></a></span></span><span style="color: black;"><span style="font-size: small;"><span lang="nl-NL">,
der Merkur die der </span></span></span><span style="color: navy;"><span lang="zxx"><a href="http://anthrowiki.at/Archangeloi"><span style="color: black;"><span style="text-decoration: none;"><span style="font-size: small;"><span lang="nl-NL">Archangeloi</span></span></span></span></a></span></span><span style="color: black;"><span style="font-size: small;"><span lang="nl-NL">,
die Venus wird von den </span></span></span><span style="color: navy;"><span lang="zxx"><a href="http://anthrowiki.at/Archai"><span style="color: black;"><span style="text-decoration: none;"><span style="font-size: small;"><span lang="nl-NL">Archai</span></span></span></span></a></span></span><span style="color: black;"><span style="font-size: small;"><span lang="nl-NL"><i> </i></span></span></span><span style="color: black;"><span style="font-size: small;"><span lang="nl-NL">bewohnt,
die Sonne von den </span></span></span><span style="color: navy;"><span lang="zxx"><a href="http://anthrowiki.at/Gewalten"><span style="color: black;"><span style="text-decoration: none;"><span style="font-size: small;"><span lang="nl-NL">Gewalten</span></span></span></span></a></span></span><span style="color: black;"><span style="font-size: small;"><span lang="nl-NL">,
der Mars von den </span></span></span><span style="color: navy;"><span lang="zxx"><a href="http://anthrowiki.at/M%C3%A4chte"><span style="color: black;"><span style="text-decoration: none;"><span style="font-size: small;"><span lang="nl-NL">Mächten</span></span></span></span></a></span></span><span style="color: black;"><span style="font-size: small;"><span lang="nl-NL"><i> </i></span></span></span><span style="color: black;"><span style="font-size: small;"><span lang="nl-NL">und
der Jupiter von den </span></span></span><span style="color: navy;"><span lang="zxx"><a href="http://anthrowiki.at/Herrschaften"><span style="color: black;"><span style="text-decoration: none;"><span style="font-size: small;"><span lang="nl-NL">Herrschaften</span></span></span></span></a></span></span><span style="color: black;"><span style="font-size: small;"><span lang="nl-NL">.
Der Begriff Saturn war identisch mit demjenigen für die Wesen, die
unter anderem als </span></span></span><span style="color: navy;"><span lang="zxx"><a href="http://anthrowiki.at/Throne"><span style="color: black;"><span style="text-decoration: none;"><span style="font-size: small;"><span lang="nl-NL">Throne</span></span></span></span></a></span></span><span style="color: black;"><span style="font-size: small;"><span lang="nl-NL"><i> </i></span></span></span><span style="color: black;"><span style="font-size: small;"><span lang="nl-NL">deklariert
werden.</span></span></span><span style="color: black;"><span style="font-size: small;"><span lang="nl-NL"><i>
(19)</i></span></span></span></blockquote>
<blockquote lang="nl-NL" style="line-height: 0.42cm; margin-bottom: 0cm; margin-left: 0cm; margin-right: 2cm; orphans: 2; widows: 2;">
<br /></blockquote>
<div style="margin-bottom: 0cm;">
<span style="color: black;"><span style="font-size: small;"><span lang="nl-NL"><i>Denken
Sie einmal, daß also für die Bewohner des Mars, die besonders zum
<br />Mars gehören, ein Mensch, der da lebt zwischen dem Tod und einer
neuen Geburt, durch das Marsdasein gehen kann, ohne in Berührung zu
kommen mit den Marswesenheiten. Er sieht sie nicht, sie sehen ihn
nicht. So ist es auch für die Erde. Durch die Erdensphäre gehen
<br />fortwährend Wesen, die eigentlich zu anderen Planeten gehören,
so wie der <br />Mensch zur Erde gehört.<br />Marsbewohner verleben ihr
reguläres Leben auf dem Mars, und zwischen ihrem <br />Erlebnis, das
dem Tode entspricht – es ist zwar etwas anders – und ihrem <br />neuen
Leben auf dem Mars, vollziehen sie den Durchzug durch die anderen
<br />Planeten. So daß tatsächlich Bewohner der anderen Planeten
fortwährend durch unsere <br />Erdensphäre durchgehen. Die
Erdenmenschen können mit ihnen in kein <br />Verhältnis treten, weil
sie eben unter ganz anderen Daseinsbedingungen leben <br />und weil sie
unter Umständen eben gar keine Beziehungen angeknüpft haben auf dem
Mars mit diesen Wesen. Was wäre denn notwendig, um diesen
Durchzüglern durch die Erdensphäre, die <br />eigentlich anderen
Planeten zugehören, zu begegnen? Es wäre nötig, daß man
<br />Berührungspunkte mit ihnen entwickelt hätte auf ihren eigenen
Planeten. Das <br />kann man nur, wenn man hier auf der Erde schon
bewußt durch die Entwickelung <br />übersinnlicher Kräfte mit
anderen als Erdenwesen in Beziehung kommen kann. So stellt sich <br />in
der Tat die Möglichkeit ein, daß bei denen, die eine höhere
Geistesschulung durchgemacht haben, auch eine Begegnung stattfinden
kann mit den Durchzüglern von anderen Planeten. Und von ihnen kann
erfahren werden, wie das Marsdasein (beispielsweise) ist.</i></span></span></span><span style="color: black;"><span style="font-size: small;"><span lang="nl-NL">
140.235f </span></span></span>
</div>
<div lang="nl-NL" style="line-height: 0.42cm; margin-bottom: 0cm; margin-right: 2cm; orphans: 2; widows: 2;">
<span style="color: black;">Frankfurt, 2. März 1913 (22)</span></div>
<div lang="nl-NL" style="margin-bottom: 0cm;">
<br /></div>
<div style="margin-bottom: 0cm;">
<span style="color: black;"><span style="font-size: small;"><span lang="nl-NL"><i>Und
je mehr sich ein seherischer Blick ausbildet, je weiter der
Initiierte <br />sieht, desto mehr erdenfremde Seelen begegnet man,
desto mehr erfährt man, <br />daß da durch die Erdensphäre
Durchzügler durchgehen, die eigentlich, man <br />möchte sagen,
normalerweise nicht mit dem Erdenleben zusammenhängen. Das ist <br />aber
nicht anders für uns Erdenmenschen, als es für die Mondenbewohner
ist, <br />durch deren Leben wir ja auch zwischen dem Tod und einer
neuen Geburt <br />durchgehen. Wir sind in einer gewissen Weise, wenn
wir die Sphäre des Mars <br />zum Beispiel durchgehen, für die
Marsbewohner Gespenster, wir gehen da durch <br />als ihrer Sphäre
fremde Wesenheiten. So sind aber auch die Wesen des Mars in <br />einem
gewissen Stadium ihres Daseins durchaus verurteilt, durch unsere
<br />Erdensphäre durchzugehen; sie kommen da durch, und der mit einer
gewissen <br />Initiation Ausgestattete trifft sie sozusagen durch die
geeigneten Zustände bei ihrem Durchzug durch die Erdensphäre. Es
ist ein fortwährendes Aneinandervorbeigehen der Wesenheiten unseres
Planetensystems. Während wir auf der Erde leben zwischen der Geburt
und dem Tode und oftmals meinen, daß wir von nichts umgeben sind als
nur von den Wesenheiten der verschiedenen <br />Naturreiche, sind in
unserer Umgebung die Durchzügler da von allen anderen <br />Planeten
unseres Planetensystems. Ebenso sind wir Durchzügler zu einer
<br />gewissen Zeit zwischen dem Tode und einer neuen Geburt bei den
anderen <br />planetarischen Menschen, wenn wir so sagen dürfen. Es
ist nur so, daß wir Menschen auf der Erde <br />gerade das
Wesentlichste von dem zu entwickeln haben, was innerhalb des
<br />gegenwärtigen Weltenzyklus unsere Mission ist. So sind den
anderen <br />planetarischen Welten andere Wesenheiten zugeteilt.
</i></span></span></span><span style="color: black;"><span style="font-size: small;"><span lang="nl-NL">140.275
</span></span></span><span style="color: black;"><span style="font-size: small;"><span lang="nl-NL">München,
Zweiter Vortrag, 12. März 1913 (23)</span></span></span></div>
<div lang="nl-NL" style="margin-bottom: 0cm;">
<br /></div>
<div style="margin-bottom: 0cm;">
<span style="color: black;"> <span style="font-size: small;"><span lang="nl-NL"><i>Man
kann nur auf Erden sterben, in der physischen Welt </i></span></span></span><span style="color: black;"><span style="font-size: small;"><span lang="nl-NL"><i><b>oder
in den <br />Welten, welche in der Entwicklung unserer Erde gleichen</b></i></span></span></span><span style="color: black;"><span style="font-size: small;"><span lang="nl-NL"><i>,
und alle die <br />Wesenheiten, die hierarchisch höher stehen als der
Mensch, haben keine <br />Kenntnis vom Tode, sie kennen nur
verschiedene Bewusstseinszustände. </i></span></span></span>
</div>
<div lang="nl-NL" style="margin-bottom: 0cm;">
<span style="color: black;">(GA
152, S. 39) (24)</span></div>
<div lang="nl-NL" style="margin-bottom: 0cm;">
<br /></div>
<div lang="nl-NL" style="margin-bottom: 0cm;">
<span style="color: black;"><span style="font-size: small;"><i>Lemurien
Nach der Mondentrennung konnten die Seelen, die in der Zeit davor
sich in <br />den verhärtenden irdischen Leibern nicht inkarnieren
konnten und die deshalb <br />die anderen Planeten bevölkerten, wieder
geeignete Leiblichkeiten finden. Es <br />bildeten sich entsprechend
dem „Planetenaufenthalt“ verschiedene <br />Menschengruppen. „Diese
Gruppierung der Seelen gab die Veranlassung zu der Entstehung der
Menschenrassen.“ </i></span></span>
</div>
<div lang="nl-NL" style="margin-bottom: 0cm;">
<span style="color: black;">17(08.06.1909,
Budapest) 2019 1/233 109-22 (26)</span></div>
<div lang="nl-NL" style="margin-bottom: 0cm;">
<br /></div>
<div style="margin-bottom: 0cm;">
<span style="color: black;"><span style="font-size: small;"><span lang="nl-NL"><i>....Damit
aber hing das Folgende zusammen: <br />Während der Mondloslösung war
die Erde verödet. Wir haben gehört, daß die <br />Leiber so schlecht
geworden waren, daß sie den Seelen keine Unterkunft mehr <br />sein
konnten. In der Sage sind solche kosmischen Vorgänge
erhaltengeblieben, <br />aber die okkulte Forschung, die zeigt ihren
wahren Ursprung und lehrt uns, <br />daß, während der Abtrennung des
Mondes, als die Erde verödet war, viele <br />Seelen in dem kosmischen
Raum nach geeigneter </i></span></span></span><span style="color: black;"><span style="font-size: small;"><span lang="nl-NL"><i><b>Verkörperung
suchten</b></i></span></span></span><span style="color: black;"><span style="font-size: small;"><span lang="nl-NL"><i>
und dann <br />fortgingen von der Erde und auf andern Planeten sich
----</i></span></span></span><span style="color: black;"><span style="font-size: small;"><span lang="nl-NL"><i><b>verkörperten</b></i></span></span></span><span style="color: black;"><span style="font-size: small;"><span lang="nl-NL"><i>---.
<br />Jetzt aber, nachdem der Mond fort war, zeigte es sich, daß die
Erde wieder <br />fähig war, geeignete Leiber abzugeben. Und jetzt
stellten sich auch die <br />Seelen auf der Erde wieder ein, die auf
die andern Planeten schon in der <br />letzten Zeit der Lemuria
gegangen waren, und darnach in der atlantischen <br />Entwickelung, und
sie verkörperten sich wieder in diesen Leibern auf der<br />Erde. Es
bildeten sich nun auf der Erde Menschengruppen heraus:<br />solche, die
Leiber hatten für Seelen, die von Jupiterverkörperungen <br />herkamen;
für jene, die von Mars, Venus oder Saturn kamen und nun das zu
<br />ihnen Passende fanden. Diese Gruppierung der Seelen gab die
Veranlassung zu <br />der Entstehung der Menschenrassen. Dadurch sind
die Rassen in einem gewissen <br />Zusammenhang mit den Weltenkörpern.
So konnte man also von Saturnmenschen, <br />Jupitermenschen und so
weiter sprechen, und nun hatte auch das erst <br />Berechtigung, was
man den Rassenbegriff nennen kann. </i></span></span></span>
</div>
<div lang="nl-NL" style="margin-bottom: 0cm;">
<span style="color: black;">Budapest,
9. Juni 1909 GA 109 (27)</span></div>
<div lang="nl-NL" style="margin-bottom: 0cm;">
<br /></div>
<blockquote style="margin-bottom: 0cm; margin-left: 0cm; margin-right: 2cm;">
<span style="color: black;"><span style="font-size: small;"><span lang="nl-NL"><i>"Auf
der Erde leben wir zwischen Geburt und Tod. Zwischen Tod und neuer
Geburt steht der Mensch in einer gewissen Verbindung mit den anderen
Planeten. Sie finden in meiner «Theosophie» beschrieben das
Kamaloka. Dieser Aufenthalt des Menschen in der Seelenwelt ist eine
Zeit, während welcher der Mensch ein Mondbewohner wird. Dann wird er
ein Merkurbewohner, dann ein Venusbewohner, dann ein Sonnen-, Mars-,
Jupiter-, Saturnbewohner und dann ein Bewohner des weiteren Himmels-
oder Weltenraumes. Man redet nicht unrichtig, wenn man sagt, daß
zwischen zwei Inkarnationen auf der Erde </i></span></span></span><span style="color: black;"><span style="font-size: small;"><span lang="nl-NL"><i><b>Verkörperungen</b></i></span></span></span><span style="color: black;"><span style="font-size: small;"><span lang="nl-NL"><i>
auf anderen Planeten liegen, </i></span></span></span><span style="color: black;"><span style="font-size: small;"><span lang="nl-NL"><i><b>geistige
Verleiblichungen.</b></i></span></span></span><span style="color: black;"><span style="font-size: small;"><span lang="nl-NL"><i>
.</i></span></span></span><span style="color: black;"><span style="font-size: small;"><span lang="nl-NL">"
(</span></span></span><span style="color: navy;"><span lang="zxx"><a href="http://anthrowiki.at/Planetensph%C3%A4ren#Literatur"><span style="color: black;"><span style="text-decoration: none;"><span style="font-size: small;"><span lang="nl-NL">Lit.</span></span></span></span></a></span></span><span style="color: black;"><span style="font-size: small;"><span lang="nl-NL">:</span></span></span><span style="color: navy;"><span lang="zxx"><a href="http://fvn-archiv.net/PDF/GA/GA130.pdf#page=318" target="_blank"><span style="color: black;"><span style="text-decoration: none;"><span style="font-size: small;"><span lang="nl-NL">GA
130, S. 318</span></span></span></span></a></span></span><span style="color: black;"><span style="font-size: small;"><span lang="nl-NL">)</span></span></span><span style="color: black;"><span style="font-size: small;"><span lang="nl-NL">
Hamburg, 11. Juni 1912 (21)_(28)</span></span></span></blockquote>
<div lang="nl-NL" style="margin-bottom: 0cm;">
<br /></div>
<br />
<div lang="nl-NL" style="margin-bottom: 0cm;">
<br /></div>
<input onclick="window.print()" type="button" value="Print This Page" /> </form>
<a href="http://antropocalypse.blogspot.nl/2012/09/inhoudsopgave-artikelen.html">terug naar inhoudsopgave</a></div>
cheese curve http://www.blogger.com/profile/17996556812316664743noreply@blogger.com0tag:blogger.com,1999:blog-2449475678820169399.post-44033839447803467712015-03-21T11:40:00.000+01:002015-11-26T12:16:27.714+01:00KUNSTMATIGE INTELLIGENTIE<div dir="ltr" style="text-align: left;" trbidi="on">
<b:if cond="data:blog.pageType == "item"">
</b:if>
<br />
<form>
<br />
<h3 class="western">
<span style="color: black;"><span style="font-family: "arial" , sans-serif;"><span style="font-size: 16pt;">Kunstmatige
intelligentie</span></span></span></h3>
<div style="margin-bottom: 0cm;">
<span style="color: black;"><span style="font-family: "arial" , sans-serif;"><span style="font-size: small;"><b>De
zelfrijdende auto komt eraan.</b></span></span></span></div>
<div style="margin-bottom: 0cm;">
<br /></div>
<div style="margin-bottom: 0cm;">
<span style="color: black;"><span style="font-family: "arial" , sans-serif;"><span style="font-size: x-small;">(Auto
van automobiel, auto betekend zelf en mobiel is bewegen, zelfbeweger
dus.)</span></span></span></div>
<div style="margin-bottom: 0cm;">
<span style="color: black;"><span style="font-family: "arial" , sans-serif;"><span style="font-size: x-small;"><br /></span></span></span></div>
<div class="separator" style="clear: both; text-align: center;">
<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgid2Ce8srndyg_k2f5bA9bln-VhzlQW9Vh39CzKVk-q2Fd56x15KqvDYaNxPp06ZDrGHl8J9jobMgme6-YyM59-V7Y6E3YchMKALqq9XfjCR2wFWhe1s-DyrxNrbxeTdrWp6rBWlorhERe/s1600/KITT-Knight-Rider-2008-550x440.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="320" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgid2Ce8srndyg_k2f5bA9bln-VhzlQW9Vh39CzKVk-q2Fd56x15KqvDYaNxPp06ZDrGHl8J9jobMgme6-YyM59-V7Y6E3YchMKALqq9XfjCR2wFWhe1s-DyrxNrbxeTdrWp6rBWlorhERe/s1600/KITT-Knight-Rider-2008-550x440.jpg" width="400" /></a></div>
<div style="margin-bottom: 0cm;">
<br /></div>
<div style="margin-bottom: 0cm;">
<br /></div>
<div style="margin-bottom: 0cm;">
<br /></div>
<div style="margin-bottom: 0cm;">
<span style="color: black;"><span style="font-family: "arial" , sans-serif;">Deze
titel stond onlangs in de Kampioen, het ledenblad van de ANWB. (1</span></span></div>
<div style="margin-bottom: 0cm;">
<br /></div>
<div style="margin-bottom: 0cm;">
<span style="font-family: "arial" , sans-serif;">Een
stukje tekst hieruit geciteerd.</span></div>
<div style="margin-bottom: 0cm;">
<br /></div>
<blockquote class="tr_bq" style="margin-bottom: 0cm;">
<span style="font-family: "arial" , sans-serif;"><i> Fileprobleem</i></span><span style="font-family: "arial" , sans-serif;"><i> Een
ambitie waar minister Schultz van Haegen van Infrastructuur en Milieu
wel oren naar heeft. De bewindsvrouw stuurde onlangs een brief naar
de Tweede Kamer waarin ze pleit voor grootschalig testen met
zelfrijdende auto’s. Ze wil dat Nederland voorop gaat lopen in
technische innovaties. De eerste aanzet werd vorig jaar al gegeven,
toen in november het Toyota-drietal van TNO zelfstandig over de A10
mocht rijden. Een primeur. De Toyota’s slaagden hierin dankzij een
systeem dat Cooperative Autonomous Cruise Control wordt genoemd. De
voertuigen zijn uitgerust met speciale sensoren en supersnelle wifi
waardoor ze razendsnel op elkaar kunnen reageren. En daar ligt de
oplossing voor het fileprobleem. Door hun korte reactietijd kunnen
de auto’s veel dichter op elkaar rijden – de onderlinge afstand
bedraagt maar 0,3 seconden – waardoor er meer ruimte op de weg
ontstaat. En omdat de wagens beter op hun voorligger anticiperen,
rijden ze minder abrupt, een rijeigenschap die normaal voor files
zorgt. Dat maakt ze trouwens ook veel zuiniger en schoner. En Leo
Kusters ziet nog een voordeel: “Een zelfrijdende auto voelt de
nasleep van een drukke werkdag niet. Hij is altijd scherp en dat
maakt hem minder gevoelig voor aanrijdingen.” En dat is weer
gunstig voor de verkeersveiligheid. </i></span><span style="font-family: "arial" , sans-serif;"><i><b>De
volgende stap</b></i></span><span style="font-family: "arial" , sans-serif;"><i>:
auto’s laten ‘praten’ met hun omgeving. Door signalen die
smartphones uitzenden, kan de auto voetgangers en fietsers al
lokaliseren voordat normale bestuurders ze kunnen waarnemen. En als
de wagens worden gekoppeld aan de infrastructuur, bijvoorbeeld door
ze te verbinden met stoplichten, zal de doorstroming in de stad
enorm verbeteren. Kan hij dan ook nog verkeersborden lezen, dan is
de ideale verkeersdeelnemer geboren.</i></span></blockquote>
<div style="margin-bottom: 0cm;">
<br /></div>
<div style="border: none; line-height: 180%; margin-bottom: 0.32cm; padding: 0cm;">
<span style="color: #525252;"><span style="font-family: "arial" , sans-serif;"><span style="font-size: small;"><b>Intermezzo.</b></span></span></span></div>
<div style="margin-bottom: 0cm;">
<span style="font-family: "arial" , sans-serif;">In een
eerder artikel heeft auteur een inleiding geschreven over
transhumanisme.(2 Het is de bedoeling dat er ook nog veel dieper op
deze stroming(en) zal worden ingegaan in toekomstige artikelen. (7</span></div>
<div style="margin-bottom: 0cm;">
<span style="font-family: "arial" , sans-serif;">Maar dit
artikel is een intermezzo om te laten zien, wat er allemaal </span><span style="font-family: "arial" , sans-serif;"><i>nu</i></span><span style="font-family: "arial" , sans-serif;">
al op ons afkomt. Later dan over wat de toekomst nog meer voor ons in
petto kan hebben als de ontwikkelingen doorgaan zoals deze in werking
zijn gezet. En deze ontwikkelingen lijken steeds meer te accelereren.
(3 (14</span></div>
<div style="margin-bottom: 0cm;">
<br /></div>
<div style="margin-bottom: 0cm;">
<br /></div>
<div style="margin-bottom: 0cm;">
<span style="font-family: "arial" , sans-serif;"><span style="font-size: small;"><b>Mechanisering,
vertrouwen in techniek.</b></span></span></div>
<div style="margin-bottom: 0cm;">
<br /></div>
<div style="margin-bottom: 0cm;">
<span style="font-family: "arial" , sans-serif;">In
bovenstaand stukje citaat is dus te zien, dat onze minister Schultz
van Hagen graag wil dat Nederland voorloper wordt met een techniek
die het mogelijk moet maken om het verkeer totaal te mechaniseren en
te computeriseren. Kennelijk is er een groot vertrouwen in de
techniek, die ons al die voorgespiegelde zegeningen moet gaan
brengen. In Amerika is Google (4 al verder gevorderd in het scheppen
van dergelijke verkeersmiddelen. De gedachte erachter is, vliegtuigen
kunnen al op de automatische piloot vliegen, havenbedrijven met
containers handelen de verlading van schepen al helemaal
gecomputeriseerd af. Magazijnen van grote warenhuizen werken al zo.
En zo zijn er talloze andere dingen in de maatschappij die al op een
dergelijke manier functioneren.</span></div>
<div style="margin-bottom: 0cm;">
<br /></div>
<div style="margin-bottom: 0cm;">
<span style="font-family: "arial" , sans-serif;"><span style="font-size: small;"><b>Implicaties.</b></span></span></div>
<div style="margin-bottom: 0cm;">
<br /></div>
<div style="margin-bottom: 0cm;">
<span style="font-family: "arial" , sans-serif;">Voordat
ingegaan wordt op het wereldbeeld van mensen dat ten grondslag ligt
aan de doelstelling om deze verregaande computerisering en
mechanisering van de maatschappij te promoten eerst maar eens ingaan
op het eerder aangehaalde stukje citaat uit het ANWB tijdschrift. (1</span></div>
<div style="margin-bottom: 0cm;">
<br /></div>
<div style="margin-bottom: 0cm;">
<span style="font-family: "arial" , sans-serif;">De
minister van Infrastructuur denk dus al veel verder dan alleen het
autoverkeer.</span></div>
<div style="margin-bottom: 0cm;">
<span style="font-family: "arial" , sans-serif;">De hele
infrastructuur moet aangepast worden. Stoplichten, verkeersborden en
andere zaken dienen allemaal opgenomen te worden in een groot web,
een informatienetwerk. Daarbij wordt o.a. gedacht aan Wifi. Maar
daarnaast fietsers en voetgangers, spelende kinderen, deze dienen
allemaal een smartphone bij zich te hebben, want anders kan de
zelfrijdende auto deze niet herkennen. Dus ook gsm moet aan dat
netwerk gekoppeld worden, net zoals elke andere vervoermiddel opdat
deze door anderen herkend kan worden in de file of in wegsituaties.
Georg Orwell, zou zich zeer geïnspireerd gevoeld hebben bij het
schrijven van zijn boek 1984, als hij dit allemaal ook voorzien had.
(5</span></div>
<div style="margin-bottom: 0cm;">
<br /></div>
<div style="margin-bottom: 0cm;">
<span style="font-family: "arial" , sans-serif;">De
mechanische techniek wordt dus ingesponnen in een heel elektronisch
netwerk. Dat netwerk is er natuurlijk al (www, het world wide
web),maar zal alleen nog maar verder uitgesponnen worden. Een
voorbeeldje is dat men bijv. ook ijskasten daarop aansluit, die
automatisch contact zouden moeten opnemen met supermarkten indien er
gebrek aan een bepaald product zou ontstaan. Ook alle producten
moeten dan gecodeerd in het systeem opgenomen worden. Zo ook de
energiemeters in de meterkasten van de huizen.</span></div>
<div style="margin-bottom: 0cm;">
<br /></div>
<div style="margin-bottom: 0cm;">
<span style="font-family: "arial" , sans-serif;">De auto
zoals we hem nu kennen maar die ook al steeds meer ingesponnen wordt
in het netwerk (autonavigatie, automatisch parkeren e.</span></div>
<div style="margin-bottom: 0cm;">
<span style="font-family: "arial" , sans-serif;">d.) moet dan nog
meer uitgebreid worden met een centrale computer die in het hoofd
netwerk zit (en daar worden de beslissingen genomen) en allerlei
sensors, die de positie van de auto t.o.v. de omgeving moeten
detecteren. Ik noem er enkele: bewegingsrichting, snelheid, toestand
van de weg, andere weggebruikers, dag-nachtdetectie, verkeersregels,
verkeersborden. Kortom alles wat u als mens nodig heeft om veilig te
kunnen rijden, maar dan nog veel beter!</span></div>
<div style="margin-bottom: 0cm;">
<span style="font-family: "arial" , sans-serif;">En dan
met de ervaring van mensen die eens een computercrash hebben
meegemaakt (wie niet?) en alle data kwijt waren en nog veel meer
ellende, natuurlijk ook allerlei veiligheidssystemen. Want wie zou de
grootste kettingbotsing ooit in de geschiedenis voor zijn rekening
willen nemen in geval van calamiteiten zoals stroomuitval of hackers
of zelfs terroristische aanslagen op datacentra?</span></div>
<div style="margin-bottom: 0cm;">
<br /></div>
<div style="margin-bottom: 0cm;">
<span style="font-family: "arial" , sans-serif;">Nu het
volgende geval. De zelfrijdende, zelfdenkende auto rijdt uw kind of
kleinkind dood.</span></div>
<div style="margin-bottom: 0cm;">
<span style="font-family: "arial" , sans-serif;">Het ANWB
artikel noemt dit wel even, maar er wordt snel over heen gegaan,
immers de oplossingen zullen mettertijd wel komen denkt men
gemakshalve.</span></div>
<div style="margin-bottom: 0cm;">
<br /></div>
<div style="margin-bottom: 0cm;">
<span style="font-family: "arial" , sans-serif;"><b>Wie
of wat is aansprakelijk?</b></span></div>
<div style="margin-bottom: 0cm;">
<span style="font-family: "arial" , sans-serif;"><b><br /></b></span></div>
<div style="margin-bottom: 0cm;">
<span style="font-family: "arial" , sans-serif;">De niet
zelf sturende autobezitter? Hij zit achterin zijn krantje te lezen of
meer waarschijnlijker zijn e-reader.</span></div>
<div style="margin-bottom: 0cm;">
<span style="font-family: "arial" , sans-serif;">De
fabrikant van de auto?</span></div>
<div style="margin-bottom: 0cm;">
<span style="font-family: "arial" , sans-serif;">De
computerfabrikant?</span></div>
<div style="margin-bottom: 0cm;">
<span style="font-family: "arial" , sans-serif;">De
fabrikanten van de sensors?</span></div>
<div style="margin-bottom: 0cm;">
<span style="font-family: "arial" , sans-serif;">De
wasstraat die de sensors niet goed schoongemaakt heeft waardoor er
fouten konden optreden?</span></div>
<div style="margin-bottom: 0cm;">
<span style="font-family: "arial" , sans-serif;">De
fabrikant van de computer software? De bedenkers van kunstmatige
intelligentie?</span></div>
<div style="margin-bottom: 0cm;">
<span style="font-family: "arial" , sans-serif;">De
beheerder van het netwerk?</span></div>
<div style="margin-bottom: 0cm;">
<span style="font-family: "arial" , sans-serif;">De
schepper en beheerder van de infrastructuur? Foutje, even Apeldoorn
bellen, dat hadden we niet voorzien?</span></div>
<div style="margin-bottom: 0cm;">
<span style="font-family: "arial" , sans-serif;">Het
kind, het had vergeten zijn smartphone mee te nemen, toen het op
straat ging spelen en werd derhalve niet tijdig herkend? Was de wet
er nog niet dat chips verplicht geïmplanteerd moesten worden om
dergelijke gevallen te voorkomen? dan zijn de ouders zelf schuldig
dat ze dat chippen bij hun kind niet hebben laten doen? Of regering
schuldig door falende wetgeving?</span></div>
<div style="margin-bottom: 0cm;">
<span style="font-family: "arial" , sans-serif;">Nu, zo
zijn er nog legio meer dingen aan te voeren al of niet van juridische
snit.</span></div>
<div style="margin-bottom: 0cm;">
<br /></div>
<div style="margin-bottom: 0cm;">
<span style="font-family: "arial" , sans-serif;"><span style="font-size: small;"><b>Mensbeeld
en maatschappijbeeld.</b></span></span></div>
<div style="margin-bottom: 0cm;">
<br /></div>
<div style="margin-bottom: 0cm;">
<span style="font-family: "arial" , sans-serif;">Uitgaande
van het doodgereden kind, maar dan is het namelijk al veel te ver,
want ze experimenteren er </span><span style="font-family: "arial" , sans-serif;"><i>nu</i></span><span style="font-family: "arial" , sans-serif;">
al mee, dan is de hele infrastructuur daar al op ingericht en zal men
proberen dit steeds meer te vervolmaken opdat zulke calamiteiten zich
niet meer kunnen voordoen.</span></div>
<div style="margin-bottom: 0cm;">
<br /></div>
<div style="margin-bottom: 0cm;">
<span style="font-family: "arial" , sans-serif;"><i><b>Voor</b></i></span><span style="font-family: "arial" , sans-serif;">
die tijd moet men zich afvragen welk mens en maatschappijbeeld ligt
er ten grondslag aan dit computeriserende (to compute = tellen) en
mechanistische denken? Hoe kunnen weldenkende mensen beslissingen
over leven en dood overdragen aan machines, al of niet van zogenaamde
AI (artificial intelligence of kunstmatige intelligentie) voorzien ,
aan bewapende satellieten en drones in het hemelruim of aan de
zelfrijdende auto? (14</span></div>
<div style="margin-bottom: 0cm;">
<span style="font-family: "arial" , sans-serif;">Om hun
ideale maatschappij te bereiken is het kennelijk gewoon noodzakelijk
dat die hele infrastructuur aangelegd wordt. Wat zit daarachter? (6</span></div>
<div style="margin-bottom: 0cm;">
<br /></div>
<div style="margin-bottom: 0cm;">
<span style="font-family: "arial" , sans-serif;">Zoals
eerder aangehaald (2 is er tegenwoordig een stroming die zich sterk
profileert, het transhumanisme. Ook wel posthumanisme genoemd. Men
heeft de idee dat er in een niet al te verre toekomst een nieuwe
mensensoort ontstaat trans of post = voorbij, humanisme =mensheid.
Deze mens zal dan genetisch gemanipuleerd en door techniek zo
aangepast zijn dat dit een soort supermensen zullen zijn. Althans dat
geloven de transhumanisten die zich ook steeds meer manifesteren als
een nieuw soort geloof. Het zijn pure materialisten,maar hun ideeën
naderen het religieuze vanuit een andere hoek opnieuw. </span>
</div>
<div style="margin-bottom: 0cm;">
<span style="font-family: "arial" , sans-serif;">De mens
die daarin niet mee wenst te gaan wordt als een soort subspecie
afgedaan. (2</span></div>
<div style="margin-bottom: 0cm;">
<br /></div>
<div style="margin-bottom: 0cm;">
<span style="font-family: "arial" , sans-serif;">Hun
</span><span style="font-family: "arial" , sans-serif;"><b>profeet</b></span><span style="font-family: "arial" , sans-serif;">
kun je gevoeglijk wel Ray Kurzweil noemen. Een man, multimiljonair en
uitvinder van vele innovaties. Zo is bijv. zijn streven om de blinden
te laten zien en de lammen te laten lopen door technische
kunststukjes. Van hem stammen ideeën als zou de geest van de mens na
zijn dood geüpload kunnen worden in een computer om daarmee onsterfelijkheid te bereiken. Hij zelf hoopt door nu heel veel
vitaminepillen te slikken zolang te overleven tot de </span><span style="font-family: "arial" , sans-serif;"><i>singulariteit
</i></span><span style="font-family: "arial" , sans-serif;">daar is.</span></div>
<div style="margin-bottom: 0cm;">
<span style="font-family: "arial" , sans-serif;">Er is
een film op youtube van deze man, die een goede indicatie geeft wat
men onder transhumanisten tegenwoordig kan horen. (8</span></div>
<div style="margin-bottom: 0cm;">
<span style="font-family: "arial" , sans-serif;">N.a.v. dit
zelfportret is er ook een Hollywood film gemaakt, die de ideeën
projecteert in een nabije toekomst.(9 Een aantal jaren geleden hoorde
dit nog bij de pure science fiction. Maar de hedendaagse
transhumanistische wetenschap is heel hard bezig om dit praktisch te
gaan verwezenlijken.</span></div>
<div style="margin-bottom: 0cm;">
<span style="font-family: "arial" , sans-serif;">In het
zelfportret, de documentaire waar Kurzweil zijn visie verwoord ook te
zien hoe hij hoopt zijn overleden vader weer virtueel in het leven
terug te halen, door een computer te vullen met alle data die er over
zijn vader bekend is. Je zou zeggen hij heeft een vadercomplex, maar
toont ook aan dat hij een persoon, een individualiteit slechts ziet
als een opeenstapeling van heel veel data. Deze kan gereconstrueerd
worden (in de toekomst). Deze man die sinds kort bij Google (10 werkt
en daar een wereldbrein wil ontwikkelen (een soort ahrimanische
akasha-kroniek) heeft de term </span><span style="font-family: "arial" , sans-serif;"><i>singulariteit</i></span><span style="font-family: "arial" , sans-serif;">
tot een hype status voor de transhumanisten gemaakt. Daarop hoopt men
nu met een soort religieuze ijver.</span></div>
<div style="margin-bottom: 0cm;">
<span style="font-family: "arial" , sans-serif;">Dat deze
singulariteit zich al zal kunnen voltrekken in de jaren 2033-2045
daarvan getuigd zijn boek: </span><span style="font-family: "arial" , sans-serif;"><i>de
singulariteit is nabij.</i></span><span style="font-family: "arial" , sans-serif;">
(9 (7 (2</span></div>
<div style="margin-bottom: 0cm;">
<span style="font-family: "arial" , sans-serif;">In
de documentaire wordt de vraag aan hem gesteld: “”does God
exist?”” En hij antwoord dan “”</span><span style="font-family: "arial" , sans-serif;"><i>not
yet.”” (bestaat God?, nog niet.)</i></span></div>
<div style="margin-bottom: 0cm;">
<br /></div>
<div style="margin-bottom: 0cm;">
<span style="font-family: "arial" , sans-serif;">Dit
is nu ook waarom transhumanisme een nieuw geloof aan het worden
is.(15 Als atheïsten steekt men de draak met religies, maar
ondertussen zijn ze bezig met een toekomstige nieuwe God te scheppen,
die dan miljarden malen intelligenter zou zijn dan de mens, verbonden
aan het world wide web, alles controlerend en hopelijk (volgens
sommige transhumanisten) niet de inferieure mensheid uitroeiend. Deze
God van deze wereld kan blinden laten zien, lammen laten lopen en
andere wonderen via nanotechnologie volbrengen. Een echte verlosser
en brenger van het (verloren) aardse paradijs.</span></div>
<div style="margin-bottom: 0cm;">
<br /></div>
<div style="margin-bottom: 0cm;">
<span style="font-family: "arial" , sans-serif;">Dis
is waar komende artikelen o.a. over zullen gaan. Als je alle
uitspraken van Steiner over de komende incarnatie van Ahriman serieus
wilt nemen, dan kom je tot de conclusie, dat de transhumanisten die
ernaar streven hun aardse superintelligente God te creëren m.b.v. technologie, dat deze God hun zelf inspireert om de infrastructuur
voor zijn eigen komst te scheppen. In Hollywood heeft men al diverse
scenario's uitgewerkt hoe dit zich zou kunnen voltrekken als de tijd
daarvoor rijp gemaakt is. (13 (9</span></div>
<div style="margin-bottom: 0cm;">
<br /></div>
<div style="margin-bottom: 0cm;">
<span style="font-family: "arial" , sans-serif;">Al
eerder gezegd vroeger zou dit reinste science fiction geweest zijn,
maar ze werken naar dit scenario toe. Googelen op trans-posthumanisme
kan u ervan overtuigen hoe ver men al is in het denken over deze
nieuwe wereldorde.</span></div>
<div style="margin-bottom: 0cm;">
<br /></div>
<div style="margin-bottom: 0cm;">
<span style="font-family: "arial" , sans-serif;">Al
eerder (2 is Steiner die deze ontwikkeling voorzag geciteerd, maar ik
eindig dit artikel er nogmaals mee. In volgende artikelen dan meer
hierover.</span></div>
<div style="margin-bottom: 0cm;">
<br /></div>
<blockquote>
<span style="color: black;"><span style="font-family: "arial" , sans-serif;"><span style="font-size: small;"><i><span style="background: #ffffff;">Het
samensmeden van het mensenwezen met het machinale wezen, dat zal voor
de rest van de aardeontwikkeling een groot, aanzienlijk probleem
zijn. Ik heb er weloverwogen vaker op opmerkzaam gemaakt, ook in
openbare voordrachten, dat het bewustzijn van de mensen samenhangt
met afbrekende krachten. Tweemaal heb ik het in openbare voordrachten
in Basel gezegd: In ons zenuwstelsel (hinein ersterben wir)
maken we een sterfproces door..-Deze krachten, deze wegstervende
(ersterbende) krachten, ze zullen steeds krachtiger en krachtiger
worden. En er zal de verbinding gelegd worden tussen de in mensen
wegstervende (ersterbende) krachten die verwant zijn aan elektrische,
magnetische krachten en de uiterlijke machinekrachten. De mens zal in
zekere zin zijn bedoelingen, zijn gedachten in de machinekrachten
kunnen invoeren. Nog onontdekte krachten in de mensennatuur zullen
worden ontdekt, zulke krachten, welke op de uiterlijke elektrische en
magnetische krachten inwerken. Dat is het ene probleem: het
samenbrengen van de mens met het mechanische, dat steeds meer en meer
om zich heen moet grijpen in de toekomst. (12</span></i></span></span></span></blockquote>
<blockquote class="tr_bq">
<span style="font-family: "arial" , sans-serif;"><i>Op
het moment dat men achter alle geheimen van de u de laatste keer
genoemde dubbelganger komt, komt men juist in de positie – ik
spreek over niets irreëels - , hersenen op die waarde te brengen,
die ze hebben louter als massa als ze op de weegschaal gelegd worden
, omdat men in staat is, als ze belevendigd zullen worden, ze
alleen door de dubbelganger te laten belevendigen.</i></span><span style="font-family: "arial" , sans-serif;">
(12</span></blockquote>
<br />
<br />
<br />
<br />
<div class="separator" style="clear: both; text-align: center;">
<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjkqycvDjAqMXg7Nj4ogcO7FmEmFRK02aJLMtqnFxE_P5kbEO0eDQnMTwL0Ja_kcrfBopKSJgYnlUJ3KS8mp3-lf3aloxbHofibQbN90notG_IE5AnwRyynac0U84OE8W3JPYJZustDlaqv/s1600/terminator_b_t2.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="225" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjkqycvDjAqMXg7Nj4ogcO7FmEmFRK02aJLMtqnFxE_P5kbEO0eDQnMTwL0Ja_kcrfBopKSJgYnlUJ3KS8mp3-lf3aloxbHofibQbN90notG_IE5AnwRyynac0U84OE8W3JPYJZustDlaqv/s1600/terminator_b_t2.jpg" width="400" /></a></div>
<div style="margin-top: 0.21cm;">
<span style="font-family: "arial" , sans-serif;"><br /></span></div>
<div style="margin-top: 0.21cm;">
<span style="font-family: "arial" , sans-serif;"><br /></span></div>
<div style="margin-top: 0.21cm;">
<span style="font-style: italic;">Afbeelding 1: uit film Terminator science fiction of toekomstscenario?</span></div>
<div style="margin-top: 0.21cm;">
<br /></div>
<div style="margin-top: 0.21cm;">
<span style="font-family: "arial" , sans-serif;">Steiner kaart hier dan
ontwikkelingen aan op het zwarte occulte gebied, die inspiraties zijn
uit de ahrimaanse toverschool, welke ten volle zullen werken met de
krachten van de zogenaamde ondernatuur.(16 (7b</span><br />
<span style="font-family: "arial" , sans-serif;"><br /></span>
<span style="font-family: "arial" , sans-serif;">naast de wifi-straling die er overal al is, nog eens extra radar straling:</span><br />
<span style="font-family: "arial" , sans-serif;"><br /></span>
<div class="separator" style="clear: both; text-align: center;">
<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgrNO9lfCy-3xij_Zny4zbXhsbLE7GkGVgEX3MJDQldWgVyxFRocBK0N5pZ9zJa-Ir5P1Qd3nfgifXfKRs9b7aAd_EjU_EQQxtWXm5etQzXusbrwwZ47YAwVbmiaKlbBR68yaqAUagNQHA2/s1600/connected-car-anwb.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="201" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgrNO9lfCy-3xij_Zny4zbXhsbLE7GkGVgEX3MJDQldWgVyxFRocBK0N5pZ9zJa-Ir5P1Qd3nfgifXfKRs9b7aAd_EjU_EQQxtWXm5etQzXusbrwwZ47YAwVbmiaKlbBR68yaqAUagNQHA2/s640/connected-car-anwb.jpg" width="640" /></a></div>
<span style="font-family: "arial" , sans-serif;"><br /></span></div>
<div style="margin-bottom: 0cm;">
<br /></div>
<div style="margin-bottom: 0cm;">
<br /></div>
<div style="margin-bottom: 0cm;">
<span style="font-family: "arial" , sans-serif;"><span style="font-size: medium;"><b>Verwijzingen:</b></span></span></div>
<div style="margin-bottom: 0cm;">
<br /></div>
<div style="margin-bottom: 0cm;">
<span style="color: black;"><span style="font-family: "arial" , sans-serif;"><span style="font-size: x-small;">1.</span></span></span><span style="color: navy;"><span lang="zxx"><u><a href="http://www.anwb.nl/kampioen/auto-en-verkeer/auto/de-zelfrijdende-auto-komt-eraan"><span style="color: black;"><span style="font-family: "arial" , sans-serif;"><span style="font-size: x-small;">http://www.anwb.nl/kampioen/auto-en-verkeer/auto/de-zelfrijdende-auto-komt-eraan</span></span></span></a></u></span></span><span style="color: black;"><span style="font-family: "arial" , sans-serif;"><span style="font-size: x-small;">,
ANWB oorspronkelijk Algemene Nederlandse Wielrijders Bond</span></span></span></div>
<div style="margin-bottom: 0cm;">
<span style="color: black;"><span style="font-family: "arial" , sans-serif;"><span style="font-size: x-small;">2.</span></span></span><span style="color: navy;"><span lang="zxx"><u><a href="http://antropocalypse.blogspot.nl/2012/09/5b-antroposofie-en-transhumanisme.html"><span style="color: black;"><span style="font-family: "arial" , sans-serif;"><span style="font-size: x-small;">http://antropocalypse.blogspot.nl/2012/09/5b-antroposofie-en-transhumanisme.html</span></span></span></a></u></span></span></div>
<div style="margin-bottom: 0cm;">
<span style="color: black;"><span style="font-family: "arial" , sans-serif;"><span style="font-size: x-small;">3.</span></span></span><span style="color: navy;"><span lang="zxx"><u><a href="https://www.youtube.com/watch?v=D5ShvYrYnxo"><span style="color: black;"><span style="font-family: "arial" , sans-serif;"><span style="font-size: x-small;">https://www.youtube.com/watch?v=D5ShvYrYnxo</span></span></span></a></u></span></span><span style="color: black;"><span style="font-family: "arial" , sans-serif;"><span style="font-size: x-small;">
</span></span></span><span style="color: black;"><span style="font-family: "arial" , sans-serif;"><span style="font-size: x-small;"><i>transhumanism
knocking on your door</i></span></span></span></div>
<div style="margin-bottom: 0cm;">
<span style="color: black;"><span style="font-family: "arial" , sans-serif;"><span style="font-size: x-small;">4.</span></span></span><span style="color: navy;"><span lang="zxx"><u><a href="http://nl.wikipedia.org/wiki/Google_Driverless_Car"><span style="color: black;"><span style="font-family: "arial" , sans-serif;"><span style="font-size: x-small;">http://nl.wikipedia.org/wiki/Google_Driverless_Car</span></span></span></a></u></span></span><span style="color: black;"><span style="font-family: "arial" , sans-serif;"><span style="font-size: x-small;">
google auto</span></span></span></div>
<div style="margin-bottom: 0cm;">
<span style="color: black;"><span style="font-family: "arial" , sans-serif;"><span style="font-size: x-small;">5.</span></span></span><span style="color: navy;"><span lang="zxx"><u><a href="http://nl.wikipedia.org/wiki/1984_(boek)"><span style="color: black;"><span style="font-family: "arial" , sans-serif;"><span style="font-size: x-small;">http://nl.wikipedia.org/wiki/1984_%28boek%29</span></span></span></a></u></span></span><span style="color: black;"><span style="font-family: "arial" , sans-serif;"><span style="font-size: x-small;">
Orwell </span></span></span><span style="color: black;"><span style="font-family: "arial" , sans-serif;"><span style="font-size: x-small;"><i>1984</i></span></span></span><span style="color: black;"><span style="font-family: "arial" , sans-serif;"><span style="font-size: x-small;">,
Aldous Huxley met </span></span></span><span style="color: black;"><span style="font-family: "arial" , sans-serif;"><span style="font-size: x-small;"><i>brave
new world</i></span></span></span><span style="color: black;"><span style="font-family: "arial" , sans-serif;"><span style="font-size: x-small;">
ook </span></span></span><span style="color: navy;"><span lang="zxx"><u><a href="http://nl.wikipedia.org/wiki/Aldous_Huxley"><span style="color: black;"><span style="font-family: "arial" , sans-serif;"><span style="font-size: x-small;">http://nl.wikipedia.org/wiki/Aldous_Huxley</span></span></span></a></u></span></span></div>
<div style="margin-bottom: 0cm;">
<span style="color: black;"><span style="font-family: "arial" , sans-serif;"><span style="font-size: x-small;">6.</span></span></span><span style="color: navy;"><span lang="zxx"><u><a href="http://antropocalypse.blogspot.nl/2012/09/de-triomf-van-ahrimans-komende_10.html"><span style="color: black;"><span style="font-family: "arial" , sans-serif;"><span style="font-size: x-small;">http://antropocalypse.blogspot.nl/2012/09/de-triomf-van-ahrimans-komende_10.html</span></span></span></a></u></span></span></div>
<div style="margin-bottom: 0cm;">
<span style="color: black;"><span style="font-family: "arial" , sans-serif;"><span style="font-size: x-small;">7.zie
ook:a)
</span></span></span><span style="color: navy;"><span lang="zxx"><u><a href="http://antropocalypse.blogspot.nl/2013/11/yeshayahu-ben-aharon.html"><span style="color: black;"><span style="font-family: "arial" , sans-serif;"><span style="font-size: x-small;">http://antropocalypse.blogspot.nl/2013/11/yeshayahu-ben-aharon.html</span></span></span></a></u></span></span><span style="color: black;"><span style="font-family: "arial" , sans-serif;"><span style="font-size: x-small;">
en</span></span></span></div>
<div style="margin-bottom: 0cm;">
<span style="color: black;"><span style="font-family: "arial" , sans-serif;"><span style="font-size: x-small;"> b)
</span></span></span><span style="color: navy;"><span lang="zxx"><u><a href="http://antropocalypse.blogspot.nl/2012/09/5a-harry-potter-witte-magie-mani.html"><span style="color: black;"><span style="font-family: "arial" , sans-serif;"><span style="font-size: x-small;">http://antropocalypse.blogspot.nl/2012/09/5a-harry-potter-witte-magie-mani.html</span></span></span></a></u></span></span><span style="color: black;"><span style="font-family: "arial" , sans-serif;"><span style="font-size: x-small;">
en een volgend artikel is in de maak</span></span></span></div>
<div style="margin-bottom: 0cm;">
<span style="color: black;"><span style="font-family: "arial" , sans-serif;"><span style="font-size: x-small;">8.
</span></span></span><span style="color: navy;"><span lang="zxx"><u><a href="https://www.youtube.com/watch?v=ugDr2NnQu-Q"><span style="color: black;"><span style="font-family: "arial" , sans-serif;"><span style="font-size: x-small;">https://www.youtube.com/watch?v=ugDr2NnQu-Q</span></span></span></a></u></span></span><span style="color: black;"><span style="font-family: "arial" , sans-serif;"><span style="font-size: x-small;">
Kurzweil documentaire</span></span></span></div>
<div style="margin-bottom: 0cm;">
<span style="color: black;"><span style="font-family: "arial" , sans-serif;"><span style="font-size: x-small;">9.
</span></span></span><span style="color: navy;"><span lang="zxx"><u><a href="http://en.wikipedia.org/wiki/Transcendence_(2014_film)"><span style="color: black;"><span style="font-family: "arial" , sans-serif;"><span style="font-size: x-small;">http://en.wikipedia.org/wiki/Transcendence_%282014_film%29</span></span></span></a></u></span></span><span style="color: black;"><span style="font-family: "arial" , sans-serif;"><span style="font-size: x-small;">
film met Johnny Depp</span></span></span></div>
<div style="margin-bottom: 0cm;">
<span style="color: black;"><span style="font-family: "arial" , sans-serif;"><span style="font-size: x-small;">10.
</span></span></span><span style="color: navy;"><span lang="zxx"><u><a href="http://nl.wikipedia.org/wiki/Google_Inc"><span style="color: black;"><span style="font-family: "arial" , sans-serif;"><span style="font-size: x-small;">http://nl.wikipedia.org/wiki/Google_Inc</span></span></span></a></u></span></span><span style="color: black;"><span style="font-family: "arial" , sans-serif;"><span style="font-size: x-small;">.
Naam afgeleid van googol. Ray Kurzweil is bij google aangenomen en
werkt er nu aan een wereldbrein
</span></span></span><span style="color: navy;"><span lang="zxx"><u><a href="http://en.m.wikipedia.org/wiki/Google_Brain"><span style="color: black;"><span style="font-family: "arial" , sans-serif;"><span style="font-size: x-small;">http://en.m.wikipedia.org/wiki/Google_Brain</span></span></span></a></u></span></span><span style="color: black;"><span style="font-family: "arial" , sans-serif;"><span style="font-size: x-small;">,
heel bijzonder dat google in zijn beginjaren schermde met de slogan
no evil </span></span></span><span style="color: navy;"><span lang="zxx"><u><a href="http://en.m.wikipedia.org/wiki/Don't_be_evil"><span style="color: black;"><span style="font-family: "arial" , sans-serif;"><span style="font-size: x-small;">http://en.m.wikipedia.org/wiki/Don't_be_evil</span></span></span></a></u></span></span></div>
<div style="margin-bottom: 0cm;">
<span style="color: black;"><span style="font-family: "arial" , sans-serif;"><span style="font-size: x-small;">11.
transhuman new world order</span></span></span></div>
<div style="margin-bottom: 0cm;">
<span style="color: black;"><span style="font-family: "arial" , sans-serif;"><span style="font-size: x-small;">12.
</span></span></span><span style="color: black;"><span style="font-family: "arial" , sans-serif;"><span style="font-size: x-small;">GA
178, 25-11-1917</span></span></span><span style="color: black;"><span style="font-family: "arial" , sans-serif;"><span style="font-size: x-small;">
</span></span></span>
</div>
<div style="margin-bottom: 0cm;">
<span style="color: black;"><span style="font-family: "arial" , sans-serif;"><span style="font-size: x-small;">13.
meer films met deze thema's
</span></span></span><span style="color: navy;"><span lang="zxx"><u><a href="http://en.wikipedia.org/wiki/Transhumanism_in_fiction"><span style="color: black;"><span style="font-family: "arial" , sans-serif;"><span style="font-size: x-small;">http://en.wikipedia.org/wiki/Transhumanism_in_fiction</span></span></span></a></u></span></span></div>
<div style="margin-bottom: 0cm;">
<span style="color: black;"><span style="font-family: "arial" , sans-serif;"><span style="font-size: x-small;">14.
</span></span></span><span style="color: navy;"><span lang="zxx"><u><span style="color: black;"><span style="font-family: "arial" , sans-serif;"><span style="font-size: x-small;">http://www.trouw.nl/tr/nl/6700/Wetenschap/article/detail/3828375/2015/01/12/Experts-waarschuwen-voor-<a href="http://www.trouw.nl/tr/nl/6700/Wetenschap/article/detail/3828375/2015/01/12/Experts-waarschuwen-voor-gevaren-kunstmatige-intelligentie.dhtml"> gevaren-kunstmatige-intelligentie.dhtml</a></span></span></span></u></span></span><span style="color: black;"><span style="font-family: "arial" , sans-serif;"><span style="font-size: x-small;">
en
</span></span></span><span style="color: navy;"><span lang="zxx"><u><span style="color: black;"><span style="font-family: "arial" , sans-serif;"><span style="font-size: x-small;">http://www.volkskrant.nl/wetenschap/stephen-hawking-<a href="http://www.volkskrant.nl/wetenschap/stephen-hawking-kondigt-opnieuw-machine-opstand-aan~a3803320/"> kondigt-opnieuw-machine-opstand-aan~a3803320/</a></span></span></span></u></span></span></div>
<div style="margin-bottom: 0cm;">
<span style="color: black;"><span style="font-family: "arial" , sans-serif;"><span style="font-size: x-small;">15.
</span></span></span><span style="color: navy;"><span lang="zxx"><u><a href="http://www.visionair.nl/ideeen/filosofie/mens-wordt-god/"><span style="color: black;"><span style="font-family: "arial" , sans-serif;"><span style="font-size: x-small;">http://www.visionair.nl/ideeen/filosofie/mens-wordt-god/</span></span></span></a></u></span></span><span style="color: black;"><span style="font-family: "arial" , sans-serif;"><span style="font-size: x-small;">
en </span></span></span><span style="color: navy;"><span lang="zxx"><u><a href="http://christian-transhumanism.blogspot.nl/"><span style="color: black;"><span style="font-family: "arial" , sans-serif;"><span style="font-size: x-small;">http://christian-transhumanism.blogspot.nl/</span></span></span></a></u></span></span><span style="color: black;"><span style="font-family: "arial" , sans-serif;"><span style="font-size: x-small;">,
zowel bij de Mormonen als bij mensen die zeggen vanuit christelijke
hoek te komen is er een tedens om een soort alliantie met het
transhumanisme te gaan vormen.</span></span></span></div>
<div style="margin-bottom: 0cm;">
<span style="color: black;"><span style="font-family: "arial" , sans-serif;"><span style="font-size: x-small;">16,
ondernatuur,
</span></span></span><span style="color: navy;"><span lang="zxx"><u><a href="http://www.denieuweboekerij.nl/boeken/volwassenen/religie-"><span style="color: black;"><span style="font-family: "arial" , sans-serif;"><span style="font-size: x-small;">http://www.denieuweboekerij.nl/boeken/volwassenen/religie-</span></span></span></a></u></span></span><span style="color: black;"><span style="font-family: "arial" , sans-serif;"><span style="font-size: x-small;"> spiritualiteit/antroposofie/duits/freies-geistesleben/rudolf-steiner/der-mensch-zwischen-uber-und- unternatur</span></span></span></div>
<div style="margin-bottom: 0cm;">
<br /></div>
<div style="margin-bottom: 0cm;">
<span style="color: black;"><span style="font-family: "arial" , sans-serif;"><span style="font-size: x-small;">Kees
Kromme</span></span></span></div>
<div style="margin-bottom: 0cm;">
<br /></div>
<div style="margin-bottom: 0cm;">
<span style="color: black;"><span style="font-family: "arial" , sans-serif;"><span style="font-size: x-small;">op
onderstaande website staan reeds eerder verschenen artikelen van
auteur uit Apokalyps Nu!:</span></span></span></div>
<div style="margin-bottom: 0cm;">
<br /></div>
<div style="margin-bottom: 0cm;">
<span style="color: navy;"><span lang="zxx"><u><a href="http://antropocalypse.blogspot.nl/2012/11/inhoudsopgave-artikelen.html"><span style="color: black;"><span style="font-family: "arial" , sans-serif;"><span style="font-size: x-small;">http://antropocalypse.blogspot.nl/2012/11/inhoudsopgave-artikelen.html</span></span></span></a></u></span></span></div>
<div style="margin-bottom: 0cm;">
<br /></div>
<div style="margin-bottom: 0cm;">
<br /></div>
<br />
<div style="margin-bottom: 0cm;">
<br /></div>
</form>
</div>
cheese curve http://www.blogger.com/profile/17996556812316664743noreply@blogger.com9tag:blogger.com,1999:blog-2449475678820169399.post-77319571795272229572015-02-27T11:51:00.000+01:002015-04-17T11:58:38.140+02:00Spirituele Wetmatigheden?<div dir="ltr" style="text-align: left;" trbidi="on">
<b:if cond="data:blog.pageType == "item"">
</b:if>
<br />
<form>
<div class="post-header" style="background-color: white; box-sizing: border-box; color: #444444; font-family: Lato, sans-serif; font-size: 18px; margin-bottom: 40.546875px;">
<h2 class="post-title" style="border: 0px; box-sizing: border-box; color: rgb(42, 100, 150) !important; font-size: 1.2em !important; line-height: 25.9200000762939px; margin: 0px 0px 15px; padding: 0px; word-break: break-word;">
<a href="http://nieuwebroederschap.nl/spirituele-wetmatigheden/" rel="bookmark" style="-webkit-transition: all 0.2s ease-in-out; box-sizing: border-box; color: rgb(42, 100, 150) !important; font-size: 1.2em !important; outline: none; text-decoration: none; transition: all 0.2s ease-in-out;" title="Spirituele Wetmatigheden">Spirituele Wetmatigheden</a>?</h2>
<div class="post-meta" style="box-sizing: border-box; color: rgb(42, 100, 150) !important; font-size: 0.8em; letter-spacing: 1px; text-transform: uppercase;">
<span class="post-date" style="box-sizing: border-box;"><a href="http://nieuwebroederschap.nl/spirituele-wetmatigheden/" style="-webkit-transition: all 0.2s ease-in-out; box-sizing: border-box; color: rgb(42, 100, 150) !important; outline: none; text-decoration: none; transition: all 0.2s ease-in-out;" title="Spirituele Wetmatigheden">27 FEBRUARI 2015</a></span> <span class="post-author" style="box-sizing: border-box;"></span></div>
</div>
<div class="post-content" style="background-color: white; box-sizing: border-box; color: #444444; font-family: Lato, sans-serif; font-size: 1.075em;">
<div style="border: 0px; box-sizing: border-box; color: rgb(11, 83, 148) !important; font-family: 'Georgia, Times New Roman, serif; font-size: 1em !important; line-height: 1.5em !important; margin-bottom: 1.1em; padding: 0px; text-align: justify;">
De vraag wor<img alt="kees 1" class="alignleft wp-image-2099 size-full" src="http://nieuwebroederschap.nl/wp-content/uploads/2015/02/kees-1.png" height="137" style="border: 1px solid rgb(238, 238, 238); box-sizing: border-box; float: left; font-family: inherit; font-size: 19.3500003814697px; height: auto; line-height: 1; margin: 0px 1em 1.2em 0px; max-width: 100%; padding: 5px; text-align: left;" width="465" />dt wel eens gesteld of we spirituele kennis ook praktisch kunnen maken. We horen of lezen bijv. over ons theoretisch lijkende kennisgebieden en we vragen ons af, wat heb ik er aan? En ook, hoe kan ik weten of het waar is? Ik ga nu een voorbeeld beschrijven van iets wat ik zelf nadat ik er eerst over gelezen had heb toegepast. De aanleiding hiertoe wordt hieronder beschreven.</div>
<div style="border: 0px; box-sizing: border-box; color: rgb(11, 83, 148) !important; font-family: 'Georgia, Times New Roman, serif; font-size: 1em !important; line-height: 1.5em !important; margin-bottom: 1.1em; padding: 0px; text-align: justify;">
<span style="box-sizing: border-box; line-height: 1.5; margin-bottom: 0px;"> </span><span style="font-size: 1em; line-height: 1.5em;">Rudolf Steiner beschrijft wat een mens na zijn dood in de geestelijke wereld kan meemaken. Dat kan voor een onvoorbereide lezer heel theoretisch klinken, immers met welke middelen kan gecontroleerd worden of het klopt wat hij beschrijft? Tegenwoordig ruim honderd jaar later wordt echter veel van wat Steiner noemde door serieuze onderzoekers bevestigd, zoals bijv. Pim van Lommel waar deze in een studie over bijna dood ervaringen veelal tot dezelfde conclusies komt.</span></div>
<div style="border: 0px; box-sizing: border-box; color: rgb(11, 83, 148) !important; font-family: 'Georgia, Times New Roman, serif; font-size: 1em !important; line-height: 1.5em !important; margin-bottom: 1.1em; padding: 0px; text-align: justify;">
Er wordt door Steiner gesproken over de kama loka (oord der begeerte) toestand na de dood. Als men net overleden is komt eerst het levenslichaam los van het fysieke lichaam welke nu met zijn ontbinding begint. Het levenslichaam (etherlichaam) bergt o.a. het menselijke geheugen in zich. Dit loslaten en tegelijkertijd ook oplossen van dit levenslichaam duurt ongeveer 3 dagen. (ongeveer zo lang als men er maximaal in slaagt wakker te blijven als men zich daarop zou toeleggen) In deze tijd ziet de gestorvene in een reusachtig perspectivisch panorama zijn hele leven voor zich uitgebreid van sterven tot geboorte. Wat kort tevoren beleefd is dichtbij en wat langer geleden gebeurd is verder weg, analoog net als het perspectief in een laan bomen. Bomen dichtbij groot en bomen verder weg klein. Maar alles wel tegelijkertijd. De tijd is tot ruimte geworden. Mensen met een bijna dood ervaring spreken vaak over dit panorama. Dit panorama kan zich ontvouwen in een fractie van een seconde bij bijna dood ervaringen. Mensen die het meemaken kunnen uren zo niet dagen lang spreken over deze korte tijdsflits als ze tenminste niet bang zijn om voor gek aangezien te worden, wat helaas vroeger maar al te vaak gebeurde. Tijd is in spirituele zin is dus iets heel anders dan wij hier op aarde beleven.<br />
Daarna komt de tijd dat de mens zijn astrale lichaam ( het zielegebied) begint los te laten. Uiteindelijk gaat alleen zijn -ik- (geest) door naar een volgende incarnatie.<a data-slb-active="1" data-slb-group="2092" data-slb-internal="0" href="http://nieuwebroederschap.nl/wp-content/uploads/2015/02/kees2.png" style="-webkit-transition: all 0.1s ease-in-out; box-sizing: border-box; color: rgb(0, 173, 179) !important; font-family: Lato, sans-serif !important; font-size: 16px; letter-spacing: 0px !important; margin-bottom: 0px; outline: none; text-decoration: none; transition: all 0.1s ease-in-out;"><img alt="kees2" class="alignright wp-image-2101 size-full" src="http://nieuwebroederschap.nl/wp-content/uploads/2015/02/kees2.png" height="152" style="border: 1px solid rgb(238, 238, 238); box-sizing: border-box; float: right; font-family: inherit; height: auto; line-height: 1; margin: 0px 0px 1.2em 1em; max-width: 100%; padding: 5px; text-align: left;" width="186" /></a></div>
<div style="border: 0px; box-sizing: border-box; color: rgb(11, 83, 148) !important; font-family: 'Georgia, Times New Roman, serif; font-size: 1em !important; line-height: 1.5em !important; margin-bottom: 1.1em; padding: 0px; text-align: justify;">
De mens gaat nogmaals zijn hele leven verwerken en wel chronologisch in omgekeerde volgorde. Maar dan vanuit het perspectief hoe hij door andere mensen beleefd is. Hoe dat precies in zijn werk gaat is o,a, in de volgende links beschreven.(noot 1-2-3-4) Maar waar het hier nu even om gaat is de tijdsduur van dat proces wat in het kama loka zich afspeelt. Die periode is namelijk ongeveer een derde van het geleefde leven. Is men bijv. 90 jaar geworden dan is deze periode ongeveer 30 jaar. Deze periode hangt samen met het feit dat een mens een derde van zijn leven slaapt. In elke nacht is er al een (onbewuste) verwerking van de afgelopen dag. In dit geval dus 90:3=30 jaar. (8 uur slaap per 24 uur). In terugwerkende volgorde wordt dus het leven als aaneengeschakelde nachten verwerkt vanuit het standpunt van de gevoelens van de andere mens. Deze andere mens leeft intussen zijn leven verder op aarde en is nog in het slaap/waakritme 1:3. Maar dat zijn slechts gemiddelden.<br />
Nu de overgang van de theorie naar de praktijk. Daartoe het volgende voorbeeld. Ik heb het idee dat vele mensen deze belevenissen hebben,maar er weinig bewust bij stilstaan.<a data-slb-active="1" data-slb-group="2092" data-slb-internal="0" href="http://nieuwebroederschap.nl/wp-content/uploads/2015/02/kees-3.png" style="-webkit-transition: all 0.1s ease-in-out; box-sizing: border-box; color: rgb(0, 173, 179) !important; font-family: Lato, sans-serif !important; font-size: 16px; letter-spacing: 0px !important; margin-bottom: 0px; outline: none; text-decoration: none; transition: all 0.1s ease-in-out;"><img alt="kees 3" class="alignleft wp-image-2102 size-full" src="http://nieuwebroederschap.nl/wp-content/uploads/2015/02/kees-3.png" height="203" style="border: 1px solid rgb(238, 238, 238); box-sizing: border-box; float: left; font-family: inherit; height: auto; line-height: 1; margin: 0px 1em 1.2em 0px; max-width: 100%; padding: 5px; text-align: left;" width="165" /></a></div>
<div style="border: 0px; box-sizing: border-box; color: rgb(11, 83, 148) !important; font-family: 'Georgia, Times New Roman, serif; font-size: 1em !important; line-height: 1.5em !important; margin-bottom: 1.1em; padding: 0px; text-align: justify;">
Mijn vader is in 1989 overleden en werd 66 jaar. (1923). Zelf ben ik van bouwjaar 1954.<br />
Ik heb meerdere van deze momenten (als onder beschreven) gehad, maar ik licht er nu een bijzondere uit.<br />
Op een gegeven moment in 2001 nadat ik eigenlijk al langere tijd niet meer aan mijn vader had gedacht, was hij opeens weer in mijn aandacht na een nacht slapen. Het was niet zijn verjaardag en er was ook geen uiterlijke aanleiding daarvoor. Indachtig de mededelingen van Steiner ging ik eens terugrekenen. In het jaar 2001 was het 12 jaar geleden dat mijn vader overleden was. In 1989 is zijn kamaloka periode begonnen. In 2001 was hij in het terugleven dus 12×3=36 jaar terug sinds 1989. 1989-36=1954. (de getallen zijn afgerond). Dus op het moment dat hij opeens levendig in mijn herinnering was, was hij aanbeland in het terugbeleven bij mijn eigen geboorte in 1954! Op deze manier kun je ook op andere belangrijke gebeurtenissen stuiten die je samen beleefd hebt. Hetzelfde kan ik ook over mijn moeder vertellen. In 2014 had ik iets soortgelijks. Overleden is ze in 1999, dus 15 jaar tevoren. 1999-3×15= 1954! Zoals ik al schreef dit gaat ook op bij andere gebeurtenissen,bij ernstige ziekte, het sterven van een ander familielid of juist de geboorte.<br />
Voor degene die dit bij zich zelf eens willen nagaan is er de volgende formule.<br />
B= tijdstip belevenis (dat men opeens na langere tijd bewustzijn heeft van iemand)<br />
S=sterfdatum<br />
T= verstreken tijd<br />
D=berekende datum</div>
<div style="border: 0px; box-sizing: border-box; color: rgb(11, 83, 148) !important; font-family: 'Georgia, Times New Roman, serif; font-size: 1em !important; line-height: 1.5em !important; margin-bottom: 1.1em; padding: 0px; text-align: justify;">
B-S=T (streepje is minteken)<br />
S-(3xT)=D</div>
<div style="border: 0px; box-sizing: border-box; color: rgb(11, 83, 148) !important; font-family: 'Georgia, Times New Roman, serif; font-size: 1em !important; line-height: 1.5em !important; margin-bottom: 1.1em; padding: 0px; text-align: justify;">
Vlgs voorbeeld boven<br />
B2014-S1999=T15<br />
S1999-(3xT15)=D1954</div>
<div style="border: 0px; box-sizing: border-box; color: rgb(11, 83, 148) !important; font-family: 'Georgia, Times New Roman, serif; font-size: 1em !important; line-height: 1.5em !important; margin-bottom: 1.1em; padding: 0px; text-align: justify;">
Zoals ik al schreef ook voor andere gezamenlijk belevenissen ging dit op. Na 2011 had ik het gevoel dat het gevoelscontact met mijn vader aan het afnemen was. In 2011, 22 jaar na zijn sterven had mijn vader sinds 1989 al 66 jaar terug beleefd en was bij zijn eigen geboorte in 1923 aangekomen. Volgens Steiner ga je dan over in een hogere hemelsfeer (noot 3) en hou je je minder met het leven op aarde bezig.</div>
<div style="border: 0px; box-sizing: border-box; color: rgb(11, 83, 148) !important; font-family: 'Georgia, Times New Roman, serif; font-size: 1em !important; line-height: 1.5em !important; margin-bottom: 1.1em; padding: 0px; text-align: justify;">
<img alt="kees 4" class="alignleft wp-image-2103 size-medium" src="http://nieuwebroederschap.nl/wp-content/uploads/2015/02/kees-4-200x300.png" height="300" style="border: 1px solid rgb(238, 238, 238); box-sizing: border-box; float: left; font-family: inherit; font-size: 19.3500003814697px; height: auto; line-height: 1; margin: 0px 1em 1.2em 0px; max-width: 100%; padding: 5px; text-align: left;" width="200" />Het is voor de gestorvene heel belangrijk, dat degenen die nog op aarde achtergebleven zijn nog steeds denken aan de gestorvene, niet in de zin van was hij nog maar hier, maar om het verwerkingsproces voor de overledene makkelijker te maken. Vooral als er zich incidenten hebben voorgedaan die op dat moment onvergeeflijk waren kan het zeer waardevol zijn om later alsnog te proberen te vergeven. Op zijn beurt als de overledene in zijn verwerkingsproces aangekomen is bij deze belangrijke episode, is de kans dat de levende hier op aarde daar wat van mee krijgt groot indien hij er voor open staat, vooral in de slaap als hij ook (onbewust) in de geestelijke wereld is en zijn afgelopen dag aan het verwerken is. Een bewuste indruk die men heeft bij het ontwaken kan men dan serieus nemen en erachter proberen te komen wat er gezegd wil worden.</div>
<div style="border: 0px; box-sizing: border-box; color: rgb(11, 83, 148) !important; font-family: 'Georgia, Times New Roman, serif; font-size: 1em !important; line-height: 1.5em !important; margin-bottom: 1.1em; padding: 0px; text-align: justify;">
Probeert u zelf eens met iemand die u na stond en overleden is of u ook dergelijke belevenissen bij u zelf naar boven kunt halen.</div>
<div style="border: 0px; box-sizing: border-box; color: rgb(11, 83, 148) !important; font-family: 'Georgia, Times New Roman, serif; font-size: 1em !important; line-height: 1.5em !important; margin-bottom: 1.1em; padding: 0px; text-align: justify;">
<br style="box-sizing: border-box; margin-bottom: 0px;" />
Meer over kama loka en stadia na de dood:</div>
<div style="border: 0px; box-sizing: border-box; color: rgb(11, 83, 148) !important; font-family: 'Georgia, Times New Roman, serif; font-size: 1em !important; line-height: 1.5em !important; margin-bottom: 1.1em; padding: 0px; text-align: justify;">
<a href="https://ridzerdvandijk.wordpress.com/2015/02/21/de-tijdsduur-tussen-dood-en-nieuwe-geboorte-2/" style="-webkit-transition: all 0.1s ease-in-out; box-sizing: border-box; color: rgb(0, 173, 179) !important; font-family: Lato, sans-serif !important; font-size: 16px; letter-spacing: 0px !important; outline: none; text-decoration: none; transition: all 0.1s ease-in-out;">https://ridzerdvandijk.wordpress.com/2015/02/21/de-tijdsduur-tussen-dood-en-nieuwe-geboorte-2/</a><br />
<a href="https://ridzerdvandijk.wordpress.com/2013/03/17/de-tijdsduur-tussen-dood-en-nieuwe-geboorte/" style="-webkit-transition: all 0.1s ease-in-out; box-sizing: border-box; color: rgb(0, 173, 179) !important; font-family: Lato, sans-serif !important; font-size: 16px; letter-spacing: 0px !important; outline: none; text-decoration: none; transition: all 0.1s ease-in-out;">https://ridzerdvandijk.wordpress.com/2013/03/17/de-tijdsduur-tussen-dood-en-nieuwe-geboorte/</a><br />
<a href="https://ridzerdvandijk.wordpress.com/2014/12/31/hoe-lang-verblijven-wij-in-het-devachan-2/" style="-webkit-transition: all 0.1s ease-in-out; box-sizing: border-box; color: rgb(0, 173, 179) !important; font-family: Lato, sans-serif !important; font-size: 16px; letter-spacing: 0px !important; outline: none; text-decoration: none; transition: all 0.1s ease-in-out;">https://ridzerdvandijk.wordpress.com/2014/12/31/hoe-lang-verblijven-wij-in-het-devachan-2/</a> <a href="https://ridzerdvandijk.wordpress.com/2011/11/30/rudolf-steiner-levenstableau-slaaptoestand-kamaloka/" style="-webkit-transition: all 0.1s ease-in-out; box-sizing: border-box; color: rgb(0, 173, 179) !important; font-family: Lato, sans-serif !important; font-size: 16px; letter-spacing: 0px !important; outline: none; text-decoration: none; transition: all 0.1s ease-in-out;">https://ridzerdvandijk.wordpress.com/2011/11/30/rudolf-steiner-levenstableau-slaaptoestand-kamaloka/</a><a href="https://ridzerdvandijk.wordpress.com/2011/04/09/rudolf-steiner-kamaloka/" style="-webkit-transition: all 0.1s ease-in-out; box-sizing: border-box; color: rgb(0, 173, 179) !important; font-family: Lato, sans-serif !important; font-size: 16px; letter-spacing: 0px !important; margin-bottom: 0px; outline: none; text-decoration: none; transition: all 0.1s ease-in-out;">https://ridzerdvandijk.wordpress.com/2011/04/09/rudolf-steiner-kamaloka/</a></div>
</div>
<br />
<input onclick="window.print()" type="button" value="Print This Page" /> </form>
<a href="http://antropocalypse.blogspot.nl/2012/09/inhoudsopgave-artikelen.html">terug naar inhoudsopgave</a></div>
cheese curve http://www.blogger.com/profile/17996556812316664743noreply@blogger.com0tag:blogger.com,1999:blog-2449475678820169399.post-46186245092095272632015-02-18T16:41:00.003+01:002023-03-28T19:49:40.346+02:00auteur<b:if cond="data:blog.pageType == "item"">
</b:if>
<br />
<form>
<div class="post-header" style="background-color: white; box-sizing: border-box; color: #444444; font-family: Lato, sans-serif; font-size: 18px; margin-bottom: 40.5469px;">
<h2 class="post-title" style="border: 0px; box-sizing: border-box; color: #2a6496; font-size: 1.2em; line-height: 25.92px; margin: 0px 0px 15px; padding: 0px; word-break: break-word;">
<a href="http://nieuwebroederschap.nl/de-reis-naar-constantinopel/" rel="bookmark" style="-webkit-transition: all 0.2s ease-in-out; box-sizing: border-box; color: #2a6496; font-size: 1.2em; outline: none; text-decoration: none; transition: all 0.2s ease-in-out 0s;" title="De reis naar Constantinopel">De reis naar Constantinopel</a></h2>
</div>
<div class="post-content" style="background-color: white; box-sizing: border-box; color: #444444; font-family: Lato, sans-serif; font-size: 1.075em;">
<div style="border: 0px; box-sizing: border-box; color: #0b5394; font-family: "Georgia, Times New Roman, serif; font-size: 1em !important; line-height: 1.5em !important; margin-bottom: 1.1em; padding: 0px; text-align: justify;">
<a data-slb-active="1" data-slb-group="1287" data-slb-internal="0" href="http://nieuwebroederschap.nl/wp-content/uploads/2015/01/Unknown-2.jpeg" style="-webkit-transition: all 0.1s ease-in-out; box-sizing: border-box; color: #00adb3; font-family: Lato, sans-serif; font-size: 16px; letter-spacing: 0px; line-height: 1.5em; margin-bottom: 0px; outline: none; text-decoration: none; transition: all 0.1s ease-in-out 0s;"><img alt="Unknown-2" class="alignleft wp-image-1298 size-full" height="174" src="http://nieuwebroederschap.nl/wp-content/uploads/2015/01/Unknown-2.jpeg" style="border: 1px solid rgb(238, 238, 238); box-sizing: border-box; float: left; font-family: inherit; height: auto; line-height: 1; margin: 0px 1em 1.2em 0px; max-width: 100%; padding: 5px; text-align: left;" width="289" /></a></div>
<div style="border: 0px; box-sizing: border-box; color: #0b5394; font-family: "Georgia, Times New Roman, serif; font-size: 1em !important; line-height: 1.5em !important; margin-bottom: 1.1em; padding: 0px; text-align: justify;">
<br /></div>
<div style="border: 0px; box-sizing: border-box; color: #0b5394; font-family: "Georgia, Times New Roman, serif; font-size: 1em !important; line-height: 1.5em !important; margin-bottom: 1.1em; padding: 0px; text-align: justify;">
<br /></div>
<div style="border: 0px; box-sizing: border-box; color: #0b5394; font-family: "Georgia, Times New Roman, serif; font-size: 1em !important; line-height: 1.5em !important; margin-bottom: 1.1em; padding: 0px; text-align: justify;">
<br /></div>
<div style="border: 0px; box-sizing: border-box; color: #0b5394; font-family: "Georgia, Times New Roman, serif; font-size: 1em !important; line-height: 1.5em !important; margin-bottom: 1.1em; padding: 0px; text-align: justify;">
<br /></div>
<div style="border: 0px; box-sizing: border-box; color: #0b5394; font-family: "Georgia, Times New Roman, serif; font-size: 1em !important; line-height: 1.5em !important; margin-bottom: 1.1em; padding: 0px; text-align: justify;">
<br /></div>
<div style="border: 0px; box-sizing: border-box; color: #0b5394; font-family: "Georgia, Times New Roman, serif; font-size: 1em !important; line-height: 1.5em !important; margin-bottom: 1.1em; padding: 0px; text-align: justify;">
Hij was op weg met een reisgezelschap. De trein waarin ze reden maakte een langere tussenstop in Constantinopel. Om de tijd tot het vertrek te overbruggen en ook uit nieuwsgierigheid verliet hij het station en ging de omgeving verkennen. Maar al spoedig bemerkte hij dat hij de tijd uit het oog verloren had, de trein bleek al weer vertrokken met de rest van het gezelschap. Daarom werd echter niet gerouwd. Nu eenmaal daar ging hij verder de stad verkennen. <a data-slb-active="1" data-slb-group="1287" data-slb-internal="0" href="http://nieuwebroederschap.nl/wp-content/uploads/2015/01/Unknown-3.jpeg" style="-webkit-transition: all 0.1s ease-in-out; box-sizing: border-box; color: #00adb3; font-family: Lato, sans-serif; font-size: 16px; letter-spacing: 0px; outline: none; text-decoration: none; transition: all 0.1s ease-in-out 0s;"><img alt="Unknown-3" class="alignleft wp-image-1295 size-full" height="275" src="http://nieuwebroederschap.nl/wp-content/uploads/2015/01/Unknown-3.jpeg" style="border: 1px solid rgb(238, 238, 238); box-sizing: border-box; float: left; font-family: inherit; height: auto; line-height: 1; margin: 0px 1em 1.2em 0px; max-width: 100%; padding: 5px; text-align: left;" width="183" /></a>Liep door smalle steegjes met naambordjes die hij niet kon lezen vanwege de oosterse lettertekens. Er liepen kleine vrouwtjes met hoofddoekjes en ze spraken een taal met elkaar die hij niet kon verstaan. Door de smallere steegjes ging het langzamerhand heuvelopwaarts. De stad was kennelijk op een heuvel gebouwd. De huizen waren ter weerszijden van de smalle steegjes hoog en weinig zonlicht bereikte de straat. Een beetje verloren voelde hij zich daar. Toen kwam hij bij een bredere hoofdstraat, meer zonlicht drong er door. Deze straat glooide ook langzaam omhoog.<br />
Kijkende vanuit een smalle zijstraat zag hij in de hoofdstraat een stoet naderen. Voorop liep (of beter gezegd schreed) een zwart gesluierde vrouw. Hij voelde aan dat ze een weduwe was. Achter haar aan een gevolg van stemmig geklede mensen, een lange rij. Ze schreden geluidloos voorbij. Hij kreeg ook de indruk dat ze een prinses was of in ieder geval van hoge komaf. Het wekte in ieder geval zijn nieuwsgierigheid mateloos. Toch verloor hij de prinses-weduwe en de stoet weer uit het oog en ging verder de straten door wel steeds heuvelopwaarts. Toen bovenop op de heuvel ontwaarde hij een imposant gebouw, de Hagia Sophia, eens moskee, nu een kerk.<br />
Hij ging er binnen door een hoge poort. Binnen reusachtige zuilen wijd uit elkaar en boven een reusachtig koepelvormig beschilderd plafond. Door gekleurde glasvensters met motieven speelden warme kleuren in een lichtspel op de bodem en de wanden. Daar zag hij opeens de zwart gesluierde vrouw, ze zat op een houten bankje vlakbij een grote stenen zuil. Hij wist dat hij zich geheimzinnig tot haar aangetrokken voelde. Haar gevolg van eerder was nergens te bekennen. Achter de sluier wist hij keek ze hem aan. Geen geluid klonk er nu, terwijl toen hij in de straatjes dwaalde er nog wel een geroezemoes geklonken had. Toen liep hij op haar toe voelde ook iets van sensualiteit en wilde de sluier optillen om het gezicht te kunnen zien waarvan hij het gevoel had dat het wonderschoon moest zijn, net als haar hele voorname gestalte, zwarte geklede lange gestalte met slank postuur.<a data-slb-active="1" data-slb-group="1287" data-slb-internal="0" href="http://nieuwebroederschap.nl/wp-content/uploads/2015/01/images.jpeg" style="-webkit-transition: all 0.1s ease-in-out; box-sizing: border-box; color: #00adb3; font-family: Lato, sans-serif; font-size: 16px; letter-spacing: 0px; outline: none; text-decoration: none; transition: all 0.1s ease-in-out 0s;"><img alt="images" class="alignright wp-image-1297 size-full" height="183" src="http://nieuwebroederschap.nl/wp-content/uploads/2015/01/images.jpeg" style="border: 1px solid rgb(238, 238, 238); box-sizing: border-box; float: right; font-family: inherit; height: auto; line-height: 1; margin: 0px 0px 1.2em 1em; max-width: 100%; padding: 5px; text-align: left;" width="275" /></a><br />
Toen opeens sloeg een gedachte binnen met de kracht van een bliksemflits. Hij had zijn schoenen nog aan!, had verzuimd deze uit te trekken bij de ingangspoort. Het voelde aan als bijna een vloek, heiligschennis! In een moskee, een sluier willen oplichten van een mooie voorname vrouw en dat met de schoenen aan! Diepe schaamte overviel hem, hij keerde zich om en verliet teleurgesteld de kerk, zij volgde hem liefdevol met haar blik. Daarna volgde een dwaalweg in tegenovergestelde richting van de heenweg door de stad, echter nu heuvelafwaarts. Dit gebeurde in grote verwarring en een gevoel van gefaald hebben. Uiteindelijk kwam hij buiten de stadsmuren in een mooi glooiend goudgroen landschap in de namiddagzon. Een zilverkleurig riviertje meanderde liefelijk door het landschap. Hij werd getrokken naar een man in het veld, deze was met een zeis het goudgele koren aan het maaien met grote ritmische bewegingen. Een oude wijze man met lange witte mantel en lang wit haar dat in de zon zilverig glinsterde. Toen hij daar aan kwam begon de man liefdevol in een vreemde taal tot hem te spreken, maar toch kon hij alles verstaan.<br />
Toen werd hij wakker uit deze zo detailrijke heldere droom. Vergeten was alles wat de oude man hem vertelde op een ding na, “alles zal goedkomen”. Vervolgens in de jaren die volgden bleek het dat deze heldere droom tot een richtsnoer in zijn leven werd.</div><div style="border: 0px; box-sizing: border-box; color: #0b5394; font-family: "Georgia, Times New Roman, serif; font-size: 1em !important; line-height: 1.5em !important; margin-bottom: 1.1em; padding: 0px; text-align: justify;"><br /></div><div style="border: 0px; box-sizing: border-box; color: #0b5394; font-family: "Georgia, Times New Roman, serif; font-size: 1em !important; line-height: 1.5em !important; margin-bottom: 1.1em; padding: 0px; text-align: justify;"><br /></div><div style="border: 0px; box-sizing: border-box; color: #0b5394; font-family: "Georgia, Times New Roman, serif; font-size: 1em !important; line-height: 1.5em !important; margin-bottom: 1.1em; padding: 0px; text-align: justify;">aanvulling nav reacties (zie onderaan):</div><div style="border: 0px; box-sizing: border-box; color: #0b5394; font-family: "Georgia, Times New Roman, serif; font-size: 1em !important; line-height: 1.5em !important; margin-bottom: 1.1em; padding: 0px; text-align: justify;"><br /></div><div style="border: 0px; box-sizing: border-box; color: #0b5394; font-family: "Georgia, Times New Roman, serif; font-size: 1em !important; line-height: 1.5em !important; margin-bottom: 1.1em; padding: 0px; text-align: justify;"><div>De pelgrim.<br /><br />Ik zal het in navolging van de repliek van Maya van der
Bent op mijn verhaal van de reis naar Constantinopel verder ook over "de pelgrim
" hebben.<br /><br />De pelgrim was op weg met de trein met een gezelschap wat
vermoedelijk zijn familie en kennissen representeerde. Bestemming onbekend maar
het voelde vrij zakelijk aan. Het tussenstation Constantinopel markeerde een
ommekeer in zijn zoekrichting want oude karmische verbanden werden losgelaten en
een nieuwe zoektocht werd vooreerst nog onbewust gestart.<br />Constantinopel heet
tegenwoordig Istanboel.<br />In het begin is de pelgrim zich niet bewust wat hij
zoekt. Hij dwaalt in de stad en gaat steeds meer heuvel opwaarts ergens naartoe.
Iets drijft hem.<br />Hij voelt zich niet echt thuis in de oosterse setting omdat
alles hem onbekend en vreemd voorkomt, de taal, het schrift en de mensen. Toch
is zijn nieuwsgierigheid geprikkeld en er is geen enkele spijt dat hij de
voortzetting van de treinreis met het gezelschap gemist heeft. Iets nieuws
kondigt zich aan maar hij weet nog niet wat. Op het moment dat hij bij de
hoofdstraat aankomt en de kleine zijsteegjes verlaat. Begint het te dagen dat
hij naar iets op zoek is.<br />De waardig voortschrijdende rouwstoet met de zwarte
gesluierde vrouw voorop prikkelt zijn nieuwsgierigheid. Hij weet dat ze een
weduwe is en mogelijk ook een prinses. Maar waarom er gerouwd word weet hij niet
er is ook geen lijkkist in de stoet.<br />Hij waagt het niet om de stoet te volgen
en dwaalt nog wat verder.<br />Wat betreft de gesluierde weduwevrouw en rouwstoet
heeft de pelgrim later het volgende gelezen wat vlgs hem op de een of andere
manier een aanwijzing zou kunnen zijn.<br /><br />In het oude Egypte was een tempel
te Saïs. Tempels waren inwijdingsplaatsen. In die tempel stond een standbeeld
van Isis een godin. In christelijke termen hetzelfde als jonkvrouw Sophia.
Sophia betekend wijsheid. Jonkvrouw is maagdelijk. Dit beeld was gesluierd. Er
was een jongeling die later de jongeling van Saïs werd genoemd. En deze zocht
een inwijdingsweg te gaan. Hij wilde daartoe de sluier van het beeld
afnemen.<br />Maar bij het beeld stond de tekst:<br /><br />"Ik ben alles wat is,
alles wat is geweest en alles wat zal zijn. Geen sterveling heeft mijn sluier
opgelicht." -<br /><br />Dit wezen is verleden, heden en toekomst. <br /><br />Het lukt
de jongeling dan ook niet om het beeld te ontsluieren. Hij was nog niet rijp
voor deze inwijdingsgraad.<br />Hij zal sterven zonder dit geheim ontrafeld te
hebben.<br /><br />De rouwstoet. Een langer citaat uit de bijbel.<br /><br />Jezus wekt
de zoon van een weduwe tot leven<br />LUKAS 7:11-17<br />EEN OPSTANDING BIJ
NAÏN<br /><br />Kort nadat hij de dienaar van de legerofficier heeft genezen,
verlaat Jezus Kapernaüm en gaat op weg naar de stad Naïn, ruim 30 kilometer naar
het zuidwesten. Hij is niet alleen. Zijn discipelen en een grote menigte reizen
met hem mee. Vermoedelijk zijn ze tegen de avond bij Naïn. Net buiten de stad
komen ze een grote begrafenisstoet tegen. Het dode lichaam van een jonge man
wordt op een baar de stad uitgedragen om begraven te worden.<br /><br />Vooral voor
de moeder is het verschrikkelijk. Ze is weduwe en nu is haar enige kind
overleden. Toen haar man stierf, had ze tenminste nog haar zoon. Ze moet erg aan
hem gehecht zijn geweest. Hij was de enige op wie ze in de toekomst had kunnen
terugvallen, en nu is ook hij gestorven. Hoe moet ze nu verder?<br /><br />Jezus is
diep geraakt als hij het intense verdriet en de trieste omstandigheden van deze
vrouw ziet. Teder, maar met een overtuiging die vertrouwen geeft, zegt hij tegen
haar: ‘Huil maar niet.’ Dan komt hij dichterbij en raakt de baar aan (Lukas
7:13, 14). De mensen merken dat er iets bijzonders aan de hand is en de stoet
komt tot stilstand. Velen zullen zich afvragen wat Jezus met zijn opmerking
bedoelt en wat hij van plan is.<br /><br />Jezus geeft de jonge man aan zijn moeder;
de menigte kijkt vol verbazing toe<br />En hoe zit het met degenen die met Jezus
meereizen? Zij hebben gezien dat Jezus wonderen deed en allerlei ziekten kon
genezen. Maar blijkbaar hebben ze nog nooit meegemaakt dat hij iemand uit de
dood opwekt. Inderdaad, lang geleden vonden er weleens opstandingen plaats. Maar
zou Jezus dat kunnen? (1 Koningen 17:17-23; 2 Koningen 4:32-37) Jezus beveelt:
‘Jongeman, ik zeg je: sta op!’ (Lukas 7:14) En dat gebeurt! De man komt overeind
en begint te praten. Jezus geeft hem aan zijn moeder, die verbijsterd is, maar
intens gelukkig. Ze is niet meer alleen.<br /><br />De rouwende weduwe krijgt haar
zoon die al gestorven was terug. In christelijke zin was dit ook een inwijding
van de jongeling van Naïn zoals deze genoemd word. De zoon van de weduwe is ook
de naam (in oude mythen) voor degenen die een inwijding ondergaan.<br /><br />(Later
wekt Jezus nog iemand anders op: Lazarus. Dit word ook een grote ingewijde van
het esoterische christendom.)<br /><br />Isis en de maagd Sophia<br />In het beeld van
Isis wijst de Egyptische mythologie op het zuivere astrale lichaam, vrij van
zinnelijke verlangens. In de christelijke mysteriën komt de "Maagd Sophia" met
haar overeen in een getransformeerde vorm. Zo vindt men in de beelden van de
Madonna op christelijk vernieuwde wijze terug wat de Egyptenaren uitbeeldden in
het beeld van Isis met de jongen van Horus. Voor zover lichamelijke ziekten
uiteindelijk voortkomen uit geestelijke oorzaken, d.w.z. uit ontregelde
structuren van het astrale lichaam, was het imaginatieve beeld van Isis van
bijzondere betekenis voor de genezende tempelslaap die in de Egyptische
geneeskunst werd gecultiveerd. Sensuele begeerte vernietigt de zuivere
groeikrachten van het etherische lichaam. Isis kan genezend werken omdat juist
in haar de kuise, zuivere, aseksuele maagdelijke voortplantingskracht leeft,
vrij van alle zinnelijke begeerte:<br /><br />De jongeman van Sais zou deze sluier
zonder toestemming hebben opgelicht. Volgens Rudolf Steiner werd hij later
herboren als de jongeling van Naïn, die in het 7e hoofdstuk van het
Lucasevangelie wordt genoemd en door wie Christus uit de dood werd opgewekt. In
hem leefde de hele Egyptisch-Chaldeeuwse cultuur en deze vierde zijn
wederopstanding in christelijke zin door de opwekking, die tegelijkertijd een
inwijding was. Hierdoor kon deze grote ingewijde in de volgende incarnatie de
stichter worden van de religie Mani (Manes), die het manicheïsme
stichtte.<br /><br />Later werd de voormalige jongeling van Sais herboren als de
"zuivere dwaas" Parzival en gekozen tot de bewaker van de Heilige Graal (Lit.:
GA 264, p. 230). Dat werd hij pas na lange omzwervingen, omdat hij bij zijn
eerste ontmoeting met de Graal had verzuimd de beslissende vraag te stellen. Op
de juiste manier vragen stellen, dus niet met het verstand maar met het hart, is
echter in het huidige bewustzijns-ziel-tijdperk de noodzakelijke voorwaarde voor
een ingewijde om geestelijke waarheden te openbaren.<br /><br />"Een ander moet het
niet vragen. Hij weet goed genoeg wie niet moet vragen: de jongeling van Sais
moet niet vragen. Want het was zijn lot om te vragen, om te doen wat hij niet
moest doen, om het beeld van Isis te laten onthullen. De Parzival van de tijd
voor het Mysterie van Golgotha, dat is de jongeling van Saïs. Maar in die tijd
werd tegen hem gezegd: "Pas op dat wat achter de sluier ligt, onvoorbereid aan
je ziel wordt onthuld! - De jongeling van Saïs na het Mysterie van Golgotha is
Parzival. En hij moet niet speciaal voorbereid zijn, hij moet met een
maagdelijke ziel naar de Heilige Graal geleid worden. Hij mist het
belangrijkste, omdat hij niet doet wat de jongeling van Saïs is ontzegd, omdat
hij niet vraagt, niet zoekt naar de openbaring van het mysterie voor zijn ziel.
Zo veranderen de tijden in de loop van de evolutie van de mensheid!" (Lit.:GA
148, blz. 165)<br /><br />Novalis gebruikte het motief in zijn sprookje "Hyacint en
Rozenknopje", dat de kern vormt van zijn onvoltooide roman "De Leerlingen van
Sais" (1799). In een droom tilt de jongeling Hyacint de sluier van de maagd op -
en vindt zijn geliefde rozenbloesem:<br /><br />"Onder hemelse geuren sluimerde hij,
omdat alleen de droom hem in het Heilige der Heiligen mocht leiden. Wonderlijk
leidde de droom hem door eindeloze kamers vol vreemde dingen op luide, levendige
klanken en in wisselende akkoorden. Het leek hem allemaal zo vertrouwd en toch
in een nooit eerder geziene heerlijkheid, toen verdween zelfs de laatste aardse
aanraking als in lucht verteerd en stond hij voor de hemelse maagd, toen tilde
hij de lichte, stralende Sluier op en Rozenbloesem zonk in zijn armen."<br /><br />-
de dichter Novalis: De Leerlingen van Sais, 2. Natuur [4].<br /><br />Van de
inwijdelingen in de tempel werd gezegd:<br /><br />Maar zij konden dit inzicht niet
in één keer bereiken, omdat de geest eerst van vele dwalingen moest worden
gereinigd, eerst vele voorbereidingen moest ondergaan, voordat hij het volle
licht van de waarheid kon dragen. Er waren dus trappen of graden, en pas in het
binnenste heiligdom viel het deksel volledig van hun ogen.<br /><br />Alles wat
versluierd is, alles wat mysterieus is, draagt bij tot het verschrikkelijke en
is daarom in staat tot sublimiteit. Van deze soort is de inscriptie die te lezen
was boven de tempel van Isis in Saîs in Egypte: "Ik ben alles wat is, alles wat
is geweest en alles wat zal zijn. Geen sterveling heeft mijn sluier opgelicht."
- Het is juist deze onzekerheid en mysterie die de ideeën van de mensen over de
toekomst na de dood iets huiveringwekkends geven; deze gevoelens worden heel
gelukkig verwoord in de bekende soliloquia van Hamlet."<br /><br />- Friedrich
Schiller: Van het sublieme<br /><br />Een noodzakelijk gevolg hiervan was dat een
bepaald geheim - het geheim van de verbinding tussen de geestelijke wereld en de
fysieke aardse wereld - dat vóór de komst van de Christus Jezus bestond, niet
aan deze gewone menselijke organisatie kon worden geopenbaard. De menselijke
organisatie moest eerst worden omgevormd, eerst volwassen worden gemaakt. De
jongeling van Saïs mocht niet zonder meer het beeld van Isis zien, dat van
buitenaf kwam." (Lit.: GA 148, p. 168f)<br /><br />Toen kwam de pelgrim bij de
tempel Hagia Sophia wat in het grieks betekend "heilige wijsheid". Op de
binnenkoepel van de tempel staat een beeltenis van Maria Sophia. Onbewust had de
pelgrim gezocht naar "heilige wijsheid."<br />De Hagia Sophia is zowel kerk als
moskee geweest en is wss momenteel een museum.<br />In de kerk-tempel-moskee komt
hij de zwart gesluierde vrouw weer tegen. Hij weet nu dat ze Sophia heet. Het
gevolg van de rouwstoet is er nu niet. Ze zit op een houten bankje.<br />Hij loopt
op haar toe en wil de sluier oplichten. Vraagt niet of dat wel mag en vraagt ook
niet naar de reden van de rouw. Hier komt iets van het Parcival motief te
voorschijn de vraag die niet gesteld word. Toen dat Parcival eens overkwam moest
hij het graalskasteel (tempel) onverrichtetzake verlaten.<br />En nu komt het
vreemde voor de pelgrim. Hij was absoluut in dit leven geen moslim. Had zich nog
nooit erover druk gemaakt dat je in een moskee je schoenen moest uit hebben
.<br />Maar o hoe grote schrik de pelgrim realiseerde zich dat hij wel achoenen
aanhad in een moskee een doodzonde! <br />Dit moet haast te maken hebben met een
vorige incarnatie als gelovige moslim.<br />Ditect kwam ook het gevoel van falen.
De sluier kon niet gelicht worden. De pelgrim was er nog niet rijp voor .Maar de
gesluierde vrouw die een grote liefde uitstraalde wist precies war hem
overkwam.<br />Alles heeft de signatuur van een mislukte
inwijdingsbelevenis.<br /><br />Later is de pelgrim voor zijn werk echt in Saudie
Arabië geweest. En heeft met schoenen aan in een in aanbouw zijnde moskee
gelopen. Heeft er zelfs foto's gemaakt wat ten strengste verboden was. Dus het
gebeurde stiekum. Totaal geen schroom voor de schoenen.<br /><br />Over schoenen nog
het volgende. Het karma is nauw verbonden met het schoeisel. Deze brengen je
namelijk overal naartoe waar je je lot ontmoet.<br />Je levenspad is daar waar je
voeten je naar toe gebracht hebben.<br /><br />Toen in verwarring de stad en de
tempel op de heuvel(s) verlatend van een stenen meer doodse omgeving naar een
levend grazig landschap met een meanderende rivier.<br />Daar ontmoet de pelgrim
de wijze oude man die lijkt op Gandalf van de lord of the rings en op Merlijn
uit de koning Arthur legenden of het schoolhoofd in Harry Potters Zweinstein.
Duidelijk een ingewijde in de mysteriën van het leven. En dat deze tot slot van
een lang verhaal opmerkt dat alles goed zal komen is de hoop die de pelgrim de
rest van zijn leven mee kan dragen.<br /><br /></div></div>
<div style="border: 0px; box-sizing: border-box; color: #0b5394; font-family: "Georgia, Times New Roman, serif; font-size: 1em !important; line-height: 1.5em !important; margin-bottom: 1.1em; padding: 0px; text-align: justify;">
<br /></div>
</div>
<br />
<input onclick="window.print()" type="button" value="Print This Page" /> </form>
<a href="http://antropocalypse.blogspot.nl/2012/09/inhoudsopgave-artikelen.html">terug naar inhoudsopgave</a>cheese curve http://www.blogger.com/profile/17996556812316664743noreply@blogger.com2tag:blogger.com,1999:blog-2449475678820169399.post-19256037355044315862014-10-18T14:32:00.000+02:002014-10-18T15:23:17.649+02:00Judith von Halle Behrend, gestigmatiseerd? (deel 2)<b:if cond="data:blog.pageType == "item"">
</b:if>
<br />
<form>
<div style="margin-bottom: 0cm;">
<span style="font-family: Arial, sans-serif;"><span style="font-size: medium;"><b>Judith
von Halle Behrend, gestigmatiseerd? (deel 2)</b></span></span></div>
<div style="margin-bottom: 0cm;">
<br /></div>
<div style="margin-bottom: 0cm;">
<a href="http://antropocalypse.blogspot.nl/2014/07/judith-von-halle-behrend.html" target="_blank">In een eerste artikel</a> is auteur
ingegaan op:
</div>
<div style="margin-bottom: 0cm;">
2004-2014</div>
<div style="margin-bottom: 0cm;">
controverse</div>
<div style="margin-bottom: 0cm;">
intermezzo, persoonlijke noot auteur</div>
<div style="margin-bottom: 0cm;">
stigmabegrip in de antroposofie</div>
<div style="margin-bottom: 0cm;">
somnambulisme en visionaire
helderziendheid</div>
<div style="margin-bottom: 0cm;">
beoordelings- criteria en gezond
mensenverstand</div>
<div style="margin-bottom: 0cm;">
rehabilitatie van Anna Katharina
Emmerich?</div>
<div style="margin-bottom: 0cm;">
relevantie</div>
<div style="margin-bottom: 0cm;">
<br /></div>
<div style="margin-bottom: 0cm;">
een aantal van de voetnoten van<a href="http://antropocalypse.blogspot.nl/2014/10/judith-von-halle-behrend.html" target="_blank"> deel 1</a>
geldt ook voor deel 2 en vice versa.</div>
<div style="margin-bottom: 0cm;">
<br />
<div class="separator" style="clear: both; text-align: center;">
<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjeFG1JF4vsl1y027GAKbYV5p_-BaQbWB_g88Q4TXS6Lunp4Rpr8y4mAAZX06rMlXT_jg0fUfdm5KFrAtm4ArzJqNyDCKN093ICC8EkJkczhKky7WlR_nkyVpD_NmWk1RBNjFa97KJTVSsE/s1600/Judith+von+Halle.JPG" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjeFG1JF4vsl1y027GAKbYV5p_-BaQbWB_g88Q4TXS6Lunp4Rpr8y4mAAZX06rMlXT_jg0fUfdm5KFrAtm4ArzJqNyDCKN093ICC8EkJkczhKky7WlR_nkyVpD_NmWk1RBNjFa97KJTVSsE/s1600/Judith+von+Halle.JPG" height="320" width="198" /></a></div>
<br /></div>
<div style="margin-bottom: 0cm;">
<span style="font-family: Arial, sans-serif;"><span style="font-size: medium;"><b>Spirituele
economie.</b></span></span><span style="font-family: Arial, sans-serif;"><br /><br />In
de meeste werken die stigmata als thema hebben is een zeer
belangrijke voordrachtencyclus van Steiner nauwelijks in ogenschouw
genomen. In zijn voordrachten over spirituele economie (83)
beschrijft Steiner o.a. het volgende. Het wordt hier summier
samengevat waarna enkele expliciete citaten volgen. (zie ook blog
42,43):<br /><br />De Godheid (Christus, het Woord) is tijdens de doop in
de Jordaan in het mensenwezen Jezus in diens 30e levensjaar
geïncarneerd (heeft zich daarin belichaamd).<br />Deze menselijke
incarnatie van Jezus was ook al sinds oertijden voorbereid opdat de
Schepper (het Woord uit Joh. Evangelie) zich eens in zijn eigen
schepping kon belichamen. Dit hele gebeuren beschrijft Steiner als
het Mysterie van Golgotha.<br /><br />Door de 3 jarige inwoning van
Christus in dit intensief voorbereide menselijk lichaam is er ook van
alles gebeurd met de wezensdelen van dit menselijk lichaam, welke
o.a. bekend zijn als:<br /><br />fysiek lichaam (vlees, botten en
bloed)<br />etherlichaam (levenslichaam)<br />astraallichaam
(zielelichaam)<br />”” Ik”” (kern van de ziel en geest)</span></div>
<div style="margin-bottom: 0cm;">
<span style="font-family: Arial, sans-serif;"><br />Deze
wezensdelen zijn op hun beurt weer onderverdeeld in geledingen zoals
beschreven in de basiswerken van de antroposofie. (o.a. wetenschap
geheimen der ziel) </span><span style="color: black;"><span style="font-family: Arial, sans-serif;">(85)</span></span><span style="font-family: Arial, sans-serif;"><br />Spirituele
economie in de menselijke (schepping) evolutie wil zeggen dat
datgene wat Christus als God in het menselijke lichaam (Christoforus)
bewerkt heeft door de omvorming van de menselijke wezensdelen, in het
verloop van de menselijke evolutie ten goede komt aan het
mensengeslacht. Zo verhaalt Steiner, dat er in een bepaalde periode
zogezegd kopieën (Abbilder) van het door Christus bewerkte
(gemetamorfoseerde) etherlichaam geschonken worden aan mensen, bijv.
aan Augustinus. In een latere periode worden er kopieën van het
doorchristelijkte astraallichaam geschonken ( ingeweven in het reeds
bestaande astraallichaam) aan mensen als bijv. Franciscus van Assisi.</span></div>
<div style="margin-bottom: 0cm;">
<br /></div>
<blockquote class="tr_bq">
<span style="color: #222222;"><span style="font-family: Times New Roman, serif;"><span style="font-size: small;"><i>Er
waren in de tijd van de 4e tot de 12e eeuw een groot aantal mensen,
die het als zeer dwaas voorgekomen zou zijn, als men hen gezegd had,
dat men aan de gebeurtenissen in Palestina ook zou kunnen twijfelen,
want zij wisten het beter. Vooral over Europese landen hadden deze
mensen zich verspreid. Ze hadden in zichzelf steeds iets kunnen
beleven, wat een soort Paulus openbaring in het klein was; wat Paulus
die tot dan Saulus werd, op de weg naar Damascus beleefd heeft, en
waardoor hij Paulus werd. Dat was daardoor mogelijk, dat in deze
eeuwen de kopieën van het verveelvuldigde etherlichaam van Jezus van
Nazareth, die bewaard waren gebleven, bij een groot aantal mensen
ingeweven zijn. Hun levenslichaam bestond niet uitsluitend uit deze
afbeelding, maar er was een afbeelding in hun levenslichaam ingeweven
van het oorspronkelijke origineel van Jezus van Nazareth. Deze mensen
konden daardoor een rechtstreeks weten hebben van Jezus van Nazareth
en ook van Christus, bijvoorbeeld de dichter van de Heliand in de 9e
eeuw. (84)</i></span></span></span><span style="color: #222222;"><span style="font-family: Times New Roman, serif;"><span style="font-size: small;"><i>In
de latere eeuwen van de 12e tot de 15e eeuw, was het vooral het
astraallichaam van Jezus van Nazareth, dat in talrijke afdrukken
ingeweven werd in de astrale lichamen van de belangrijkste
vertegenwoordigers van het christendom. Voorbeelden: Franciscus von
Assisi; Elisabeth von Thüringen. (84)<br /> </i></span></span></span><span style="color: #222222;"><span style="font-family: Times New Roman, serif;"><span style="font-size: small;"><i>Bij
degenen, bij wie weer meer ingeprent was de bewustzijnsziel,
respectievelijk de afbeelding, die zich uitdrukt als bewustzijnsziel
van Jezus van Nazareth, bij hen lichtte in hun innerlijk de
innerlijke Christus op. Dat waren degenen, die u kent als meester
Eckhart, Johannes Tauler en al de dragers van de middeleeuwse
mystiek. (84)</i></span></span></span></blockquote>
<span style="font-family: Arial, sans-serif;">Deze doorchristelijkte wezensdelen
worden zogezegd ingebouwd of ingeweven in het reeds bestaande
etherlichaam of astraallichaam van een mens, bij diens geboorte of
later tijdens een bijzondere gebeurtenis in diens leven (87).<br />Zo
gaat dit proces in latere tijd ook verder en worden aan bepaalde
mensen kopieën van het " ik" van Jezus geschonken aan
daartoe voorbereide mensen zoals bijv, Christian Rosenkreutz (88).</span><br />
<blockquote class="tr_bq">
<span style="color: #222222;"><span style="font-family: Times New Roman, serif;"><span style="font-size: small;"><i>Toen
nu Christus zich belichaamde in Jezus van Nazareth, werd in het
astraallichaam van Jezus van Nazareth zo iets als een afdruk van het
-Ik- geschapen. We kunnen ons gemakkelijk voorstellen, wanneer dit
het Christus-wezen is, dat in het astraallichaam binnengaat, dat dan
in de omliggende delen van het astraallichaam iets van een afbeelding
ontstaat. Deze afbeelding van het -Ik- van Christus heeft nu talloze
verveelvuldigingen teweeg gebracht, die in de geestelijke wereld zo
te zeggen bewaard bleven. Enkelen hebben in hun eigen -ik- als het
ware als profeten van een nieuwe tijd iets ingeweven gekregen, zo
bijvoorbeeld enkele Duitse mystici, die daarom de innerlijke Christus
met zoveel vuur verkondigden, omdat iets als een afbeelding vqn het
-Ik- van Christus in hen belichaamd was. Alleen de mensen, die zich
geleidelijk voorbereiden op het volle Christus-begrip, die door het
erkennen van de spirituele wereld zullen begrijpen, wat de Christus
is, indien hij van tijd tot tijd zich veranderend, steeds weer te
vinden is in de voortgang van de aardeontwikkeling, die worden
geleidelijk rijp, dit Christus-gebeuren in zich te hebben, zo te
zeggen de wachtende afbeeldingen van het Christus-Ik, die Christus
in het lichaam van Jezus van Nazareth gevormd heeft, om dit -Ik- op
te nemen. Ja, deze gevormde afbeeldingen van de Jezus-individualiteit
wachten erop dat ze opgenomen worden door de zielen, ze wachten! (89)</i></span></span></span></blockquote>
<span style="font-family: Arial, sans-serif;"><br />Nu moet men natuurlijk de hele
voordrachtenreeks zelf lezen (83) om in context te begrijpen wat het
betekent voor een persoon om zo'n wezensdeel geschonken te krijgen en
wat het betekent voor het vermogen om christelijke visioenen te
kunnen krijgen.</span><br />
<br />
<br />
<span style="font-family: Arial, sans-serif;">Een mens als Augustinus
bijvoorbeeld (waarvan Steiner elders een belangrijke karmische
incarnatie heeft onthuld) (90) heeft in zijn -ik- en ziel nog niet
die ontwikkeling doorgemaakt dat hij op het moment dat de wijsheid
van het hem geschonken levenslichaam hem in het bewustzijn komt, dat
al geheel met ziel en geest kan begrijpen en hanteren. Hij draagt dan
ook bij aan het materialistisch worden van het kerkchristendom.
Steiner herhaalt dan ook keer op keer dat de mogelijkheid tot het
maken van vergissingen voor Augustinus groot zijn.</span><br />
<div style="line-height: 0.38cm; margin-bottom: 0.5cm;">
<blockquote class="tr_bq">
<span style="color: #222222;"><span style="font-family: Times New Roman, serif;"><span style="font-size: small;"><i>De
mens, bij wie het duidelijkst zo'n deelhebben aan het etherlichaam
van Christus te voorschijn treedt, is Augustinus. Aan dit feit is de
grote betekenis van zijn leven toe te schrijven. Vanaf de 10e tot
ongeveer de 16e eeuw wordt het astraallichaam van Christus opgenomen.
Daaraan hebben wij het verschijnen van mensen te danken zoals de
heilige Franciscus von Assisi en de grote Dominikanen vol deemoed en
deugd, die juist de grote astrale eigenschappen van Christus
weerspiegelen. Daarom hadden ze een zo duidelijk beeld van de grote
waarheden in zich, die ze in hun leven uitoefenden, in tegenstelling
tot Augustinus, die nooit vrij bleef van twijfels en steeds in strijd
raakte tussen de theorie en de praktijk. Van de grote Dominikanen
moet in het bijzonder genoemd worden de heilige Thomas, in wie de
invloed van het astraallichaam van Christus zich in hoge mate toonde,
zoals we later nog zullen zien. Met de 16e eeuw breekt de tijd aan,
waarin de afbeeldingen van het Christus-Ik zich bereid tonen om zich
met het -ik- van enkele individualiteiten te verweven. Een van hen
was juist Christian Rosenkreutz, de eerste Rozenkruiser. Aan dit feit
danken we het, dat een innigere verbinding met Christus mogelijk
werd, zoals de esoterische leer ons openbaart. (91), </i></span></span></span></blockquote>
</div>
<div style="line-height: 0.38cm; margin-bottom: 0.5cm;">
<blockquote class="tr_bq">
<span style="color: #222222;"><span style="font-family: Times New Roman, serif;"><span style="font-size: small;"><i>Maar
toen Christus de zintuiglijke wereld verliet, ontstonden er talloze
kopieën van zijn ether- en astraallichaam, die ervoor bestemd waren,
ingeweven te worden in de lichamen van diegenen die geschikt waren,
het christendom te verbreiden. Een van hen was Augustinus, die, toen
hij bij het afdalen naar het fysieke bestaan, om zich weer te
belichamen, zich een nieuw etherlichaam wilde vormen, juist in zijn
etherlichaam een van deze kopieën van het etherlichaam van Christus
ingeweven kreeg. Zo kwam hij ertoe, de bronnen van zijn leer over de
ware vorm van de christelijke mystiek in zichzelf te vinden. Maar
omdat hij slechts het etherlichaam van Christus in zich had, was zijn
-ik- aan vergissingen onderworpen en kon hij de speelbal van passies
worden. Zo echter ontwikkelde Augustinus zijn -ik-, verviel echter
ook in vergissingen en maakte alle stadia van de twijfel door met
betrekking tot de leer van Christus. Het was bij hem als bij een
hoger materialisme; want ook toen bestond reeds de fout, alles te
willen vermaterialiseren. (92).</i></span></span></span></blockquote>
</div>
<div style="line-height: 0.38cm; margin-bottom: 0.5cm;">
<blockquote class="tr_bq">
<span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: small;"><i>En
in de 11e, 12e, 13e, 14e en 15e eeuw was de tijd aangebroken, waar
bij de belichaming van bepaalde zielen het astraallichaam een
afbeelding van het astraallichaam van Jezus van Nazareth ingeweven
werd. Veel mensen uit de 11e, 12e en 13e eeuw kregen niet alleen het
astraallichaam bij het omlaag komen, maar terwijl zich hun
astraallichaam voor de reïncarnatie vormde, weefde zich in dit
astraallichaam een afbeelding van het astraallichaam van Jezus van
Nazareth. Daarom konden deze lieden de grote christelijke waarheden
verkondigen. Want ze hadden in hun astraallichaam, waar hun weten
zijn oorsprong vond, ingeweven dat, wat een afbeelding was van het
astraallichaam van Jezus van Nazareth zelf. Onder degenen echter, die
in zich ingeweven hadden verkregen zo'n afbeelding van het
astraallichaam van Jezus van Nazareth, was Frans von Assissi. Er
waren in de toenmalige tijd velen, onder andere Elisabeth von
</i></span></span></span><span style="color: #222222;"><span style="font-family: Times New Roman, serif;"><span style="font-size: small;"><i>Thüringen,
waar een afbeelding van het astraallichaam van Jezus van Nazareth was
ingeweven. Daarom konden ze de grote waarheden van het christendom
als oordeel, als logische kennis, als wetenschappelijke wijsheid
verkondigen. Maar ze konden nog iets anders: Ze konden in zich
beleven, wat men voelen kan, wanneer men het astraallichaam van Jezus
van Nazareth zelf in zich draagt. Laat u nu eens op u inwerken al die
bescheidenheid, de toewijding, de christelijke liefde van een
Franciscus von Assissi, en u zullen de schellen van de ogen vallen.
En u zult begrijpen, hoe u Franciscus von Assissi begrijpen kunt: </i></span></span></span><span style="color: #222222;"><span style="font-family: Times New Roman, serif;"><span style="font-size: small;"><i><u>met
al zijn fouten, omdat hij zijn -ik- van zichzelf had</u></i></span></span></span><span style="color: #222222;"><span style="font-family: Times New Roman, serif;"><span style="font-size: small;"><i>;
in al zijn grootte, omdat hij een afbeelding in zich droeg van het
astraallichaam van Jezus van Nazareth. (93)</i></span></span></span></blockquote>
</div>
<div style="line-height: 0.38cm; margin-bottom: 0.5cm;">
<span style="font-family: Arial, sans-serif;">Ook
bij Franciscus van Assissi die een afbeeld geschonken kreeg van het
doorchristelijkte astraallichaam van Jezus, beschrijft Steiner
meermaals dat deze zijn "ik" nog niet zo ver ontwikkeld
heeft om deze gave ten volle te kunnen verwerken, maar hij is toch al
verder dan Augustinus. Ook Franciscus wordt door Steiner met een
bepaald soort materialisme in verband gebracht.</span></div>
<blockquote class="tr_bq">
<span style="font-family: Times New Roman, serif;"><span style="font-size: small;"><i>Als we ons
afvragen: wie was eigenlijk de </i></span></span><span style="font-family: Times New Roman, serif;"><span style="font-size: small;"><i><u>eerste
echte materialist,</u></i></span></span><span style="font-family: Times New Roman, serif;"><span style="font-size: small;"><i>
die het materialisme de allereerste aanstoot gegeven heeft, dan
krijgen we, wanneer we de geschiedenis van een iets hoger
gezichtspunt uit bekijken, een antwoord, dat vanzelfsprekend voor de
huidige mensen zeer zeker paradoxaal zal klinken, maar ... volledig
gerechtvaardigd is: we krijgen het antwoord, dat </i></span></span><span style="font-family: Times New Roman, serif;"><span style="font-size: small;"><i><u>de
eerste, die op zielegebied het materiële voelen binnenleidde heeft,
de heilige Franciscus von Assissi was.</u></i></span></span><span style="font-family: Times New Roman, serif;"><span style="font-size: small;"><i>
(95)</i></span></span></blockquote>
<span style="font-family: Arial, sans-serif;">Pas degenen, die een afbeeld van
het doorchristelijkte "Ik" van Jezus ontvangen (het beeld
van de Graal) zijn eigenlijk pas zonder foute interpretaties
(vergissingen) van hun belevenissen. </span><span style="font-family: Times New Roman, serif;">Het
kan opvallen dat de verschijnselen die degenen vertonen die een
omgewerkt astraallichaam ontvangen hebben ook degenen zijn die als
gestigmatiseerden bekend staan. Assisi wel als de bekendste. De
visioenen die deze gestigmatiseerden hebben dekken zich zeer goed met
de verschijnselen die Steiner beschrijft als gevolg van het ontvangen
astraallichaam (ziel, gevoelens).</span><span style="font-family: Arial, sans-serif;"><br /><br />E</span><span style="font-family: Arial, sans-serif;">é</span><span style="font-family: Arial, sans-serif;">n
doorchristelijkt wezensdeel is hierboven nog nauwelijks genoemd. Dat
is het opstandingslichaam, Steiner noemt het ook wel fantoom.</span><br />
<span style="font-family: Arial, sans-serif;">Als de mensen die een
doorchristelijkt -ik- ontvangen hebben al geen illusies meer hebben
over hun eigen schouwingen, (dit in tegenstelling tot degenen met het
astrale beeld) des te meer zou dat dan het geval moeten zijn bij
mensen die het opstandingslichaam (als beeld?) ontvangen.</span><br />
<br />
<br />
<br />
<span style="font-family: Arial, sans-serif;"><span style="font-size: medium;"><b>Opstandingslichaam.</b></span></span><br />
<span style="font-family: Arial, sans-serif;">In aanvang van de schepping (de
saturnusfase van de aarde) is dit lichaam dat Steiner ook fantoom
noemt al aangelegd, maar deze werd later langzamerhand gecorrumpeerd
door de tegenkrachten</span><span style="color: black;"><span style="font-family: Arial, sans-serif;">.
(86)</span></span><span style="font-family: Arial, sans-serif;"><br />Het
aanvankelijk bovenzinnelijk fysieke lichaam, werd in de aardfase
gevuld met minerale substantie en zo ook sterfelijk. ( stoffelijke
resten na de dood).<br />Christus heeft door zijn dood en opstanding
dat oorspronkelijke fysieke lichaam weer herschapen (ook hersteld) en
het kan net als de eerder genoemde wezensdelen aan de mens en
mensheid geschonken worden als nieuwe tweede Adam (49).</span><br />
<span style="font-family: Arial, sans-serif;"><br />Uit</span><span style="color: black;"><span style="font-family: Arial, sans-serif;">
voordrachten waar Steiner spreekt over een volledige vergeestelijking
van het fysieke lichaam en daarvoor de oosterse benaming atma(n)
gebruikt (vertaald als geestmens) blijkt dat dit pas in een verre
toekomst zal geschieden. </span></span>
<br />
<span style="color: black;"><span style="font-family: Arial, sans-serif;">Een moeilijk
te beantwoorden vraag is dan ook of wat Steiner fantoom noemt
hetzelfde is wat hij in andere samenhangen atman noemt. </span></span>
<br />
<div style="margin-bottom: 0cm;">
<blockquote class="tr_bq">
<span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: small;"><i>Al
tijdens de saturnusontwikkeling heeft zich de eerste kiem tot datgene
ontwikkeld, wat ook in de tegenwoordige mensen slechts kiemend is,
tot atma. (96)</i></span></span></span></blockquote>
</div>
<div style="margin-bottom: 0cm;">
<br /></div>
<div style="margin-bottom: 0cm;">
<blockquote class="tr_bq">
<span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: small;"><i>De
innerlijk diepste wezenskern van de mensen noemen we atma of
geestmens. Deze is bij de meerderheid van de mensen van nu zelfs nog
niet voor (helderziende) schouwing van de ziel zichtbaar. (97).</i></span></span></span></blockquote>
</div>
<div style="margin-bottom: 0cm;">
<br /></div>
<div style="margin-bottom: 0cm;">
<blockquote class="tr_bq">
<span style="font-family: Times New Roman, serif;"><span style="font-size: small;"><i>Door
het Mysterie van Golgotha is ingetreden, dat deze ene mens, die de
drager van Christus was, een zodanige dood heeft meegemaakt, dat na 3
dagen datgene, wat aan mensen het eigenlijk sterfelijke van het
fysieke lichaam is, moest verdwijnen en dat uit het graf dat lichaam
zich verhief, dat de drager van de krachten van de fysieke-materi</i></span></span><span style="font-family: Times New Roman, serif;"><span style="font-size: small;"><i>ë</i></span></span><span style="font-family: Times New Roman, serif;"><span style="font-size: small;"><i>le
delen is. Dat, wat eigenlijk de mensen toebedacht was door de
heersers van Saturnus, Zon en Maan , dat heeft zich opgericht uit het
graf: het reine fantoom van het fysieke lichaam, met alle
eigenschappen van het fysieke lichaam. (98).</i></span></span><span style="font-family: Times New Roman, serif;"><span style="font-size: small;"><i>Net
zo als van het lichaam van Adam de lichamen van de aardemensen
afstammen, in zoverre ze het lichaam hebben wat vergaat, zo stammen
van dat wat uit het graf opstond , de geestelijke lichamen af , de
fantomen voor alle mensen. En het is mogelijk die relatie tot
Christus tot stand te brengen, waardoor de aardemens zijn anders in
verval zijnde fysieke lichaam dit fantoom invoegt, dat uit het graf
van Golgotha opgestaan is. Het is mogelijk, dat de mens in zijn
organisme die krachten, die toen opgestaan zijn zo ontvangt, zoals
hij door zijn fysieke organisatie bij aanvang van de aarde door
luciferische krachten de Adamorganisatie gekregen heeft. (98)</i></span></span></blockquote>
</div>
<div style="margin-bottom: 0cm;">
</div>
<br />
<br />
<br />
<span style="color: #434343;"> </span><span style="font-family: Arial, sans-serif;">Echter
ook legt Steiner voorzichtig verband tussen stigmata en het
aantrekken van dit opstandingslichaam.</span><br />
<div style="margin-bottom: 0cm;">
<blockquote class="tr_bq">
<span style="font-family: Times New Roman, serif;"><span style="font-size: small;"><i>Wanneer
we echter beginnen , het tot in ons fysieke lichaam te voelen – de
voeten als door water omspoeld, het lichaam als met wonden bedekt -,
dan hebben we deze gewaarwordingen sterker in onze natuur binnen
gebracht en hebben bereikt, dat deze doorgedrongen zijn tot in het
fysieke lichaam, want dan komen de stigmata, de van bloed doordrongen
plaatsen van de wondtekenen van Christus Jezus tevoorschijn. Als we
dat doen, doen we niets minder, dan dat we ons gereed maken in ons
fysieke lichaam, het fantoom geleidelijk aan te ontvangen, dat
uitgaat van het graf op Golgotha. We werken daarom in op ons fysieke
lichaam, om deze zo levendig te maken, dat hij een verwantschap, een
aantrekkingskracht voelt tot het fantoom, dat op Golgotha uit het
graf opgestaan is. (114)</i></span></span></blockquote>
</div>
<div style="margin-bottom: 0cm;">
<br /></div>
<div style="margin-bottom: 0cm;">
<span style="font-family: Arial, sans-serif;">Deze
passage wordt door JvH sympathisanten vaak aangevoerd om te
“”bewijzen”” dat Judith daadwerkelijk reeds dat fantoom
ontvangen zou hebben. Maar Steiner beschrijft dat dit alleen kan
optreden als gevolg van een gevolgde christelijke of rozenkruisers
scholingsweg. Eerder gaf JvH zelf al aan dat ze deze scholing in dit
leven niet gedaan heeft. (4)</span></div>
<div style="margin-bottom: 0cm;">
<span style="font-family: Arial, sans-serif;">Zou
dit werkelijk het geval zijn, dan zou bij JvH niets van visionaire
helderziendheid te bespeuren moeten zijn. En dit artikel geeft
voldoende feiten om tot de conclusie te komen van het tegendeel. Het
voorbeeld van de ook gestigmatiseerde Assisi die toch in zijn “”ik””
niet vrij was van vergissingen spreekt in dit verband boekdelen. (93)</span></div>
<span style="font-family: Arial, sans-serif;"><br />Dit thema is zeer uitvoerig
beschreven in een dik boek van S.Prokofieff. (49-100) Bewust wordt
dit omvangrijke thema echter in dit artikel niet verder opgepakt. </span><br />
<span style="font-family: Arial, sans-serif;"><br /></span><span style="font-family: Arial, sans-serif;"><span style="font-size: medium;"><b>Onfeilbaarheid?</b></span></span><span style="font-family: Arial, sans-serif;"><br /><br />De
sympathisanten rond JvH echter met als eerste interpreter Peter
Tradowsky wisten ons al zeer spoedig in 2004 te melden, dat JvH reeds
het fantoom geschonken zou hebben gekregen en dat dat o.a. de oorzaak
van haar christelijk schouwvermogen zou zijn om mededelingen te
kunnen doen over het gebeuren rond Golgotha. Ook het vermogen om
zonder voedsel te leven zou daarmee samenhangen. Later trad Helmut
Kiene op als exegeet van JvH. (26)<br /><br />De
interpretatiemogelijkheden zijn legio. Maar wat onderstaand gemeld
wordt kan mede aanleiding geven zelf nog eens kritisch de geschriften
van JvH door te nemen.</span><br />
<br />
<br />
<br />
<span style="font-family: Arial, sans-serif;"><span style="font-size: medium;"><b>Detailverlies.</b></span></span><span style="font-family: Arial, sans-serif;"><br /><br />Het
is hier (wegens plaatsgebrek) niet de plaats om uitgebreid in te
gaan op de passages van JvH waar ze beschrijft dat Christus t.b.v.
het laatste avondmaal eigenhandig met een mes dieren geslacht zou
hebben, waarna het slachtbloed in de graalskelk terechtgekomen zou
zijn en door de apostelen gedronken. Bij Mieke Mosmuller (17) en
Sergej Prokofieff (20-100) is echter uitgebreid na te lezen hoe de
gebruiken waren bij de streng vegetarische Essenen in wiens huis
(Coenaculum) de plechtigheden plaatsvonden.<br />In het blog van de
auteur echter zijn er beschrijvingen en tekeningen van JvH n.a.v.
bordtekeningen bij een voordracht van haar en n.a.v. een schets in
het boek </span><span style="font-family: Arial, sans-serif;"><i>Abendmahl</i></span><span style="font-family: Arial, sans-serif;">
(13) van het avondmaalshuis, die op zijn zachtst gezegd nogal van
elkaar afwijken. Zelf, na dit opgemerkt hebbende zegt ze daarover:; </span><span style="font-family: Times New Roman, serif;">"
</span><span style="font-family: Times New Roman, serif;"><i>D</i></span><span style="font-family: Times New Roman, serif;"><i><b>etailverlies</b></i></span><span style="font-family: Times New Roman, serif;">"</span><span style="font-family: Arial, sans-serif;">.
(101) Zij zou dit zo geschouwd hebben.</span><br />
<span style="font-family: Arial, sans-serif;">Het merkwaardige bij onderstaande
beelden van het avondmaalshuis zoals JvH dit zegt geschouwd te hebben
is dat het </span><span style="font-family: Arial, sans-serif;"><i>precies</i></span><span style="font-family: Arial, sans-serif;">
hetzelfde getekende perspectief biedt als een eerder perspectief dat
gemaakt is n.a.v. de beschrijvingen in teksten van AKE (Anna
Katharina Emmerich). Let wel JvH is architecte!</span><br />
<span style="font-family: Arial, sans-serif;"><br /></span>
<br />
<div class="separator" style="clear: both; text-align: center;">
</div>
<div class="separator" style="clear: both; text-align: center;">
<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiN3qz40vVXJbWI63hpQqM3L64uZJg6xQdgh2662CM5C8iUd3i-15U9S9mMXGykpxb0STfxs-1QSTBIBN9ypwN_7sns6Cc9F-ax_5uYOIf1RL51JtRCIVmDgA8d7nBm3Bu-c9_J_Wmsd5Db/s1600/2014-03-09+21_59_33-antroposofie+en+apocalypse_+Judith+von+Halle-Behrend+2013-2014.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiN3qz40vVXJbWI63hpQqM3L64uZJg6xQdgh2662CM5C8iUd3i-15U9S9mMXGykpxb0STfxs-1QSTBIBN9ypwN_7sns6Cc9F-ax_5uYOIf1RL51JtRCIVmDgA8d7nBm3Bu-c9_J_Wmsd5Db/s1600/2014-03-09+21_59_33-antroposofie+en+apocalypse_+Judith+von+Halle-Behrend+2013-2014.jpg" height="400" width="379" /></a></div>
<span style="font-family: Arial, sans-serif;"><br /></span>
<span dir="LTR" id="Frame1" style="background: #ffffff; border: none; float: left; height: 9.32cm; padding: 0cm; width: 7.71cm;">
</span><br />
<div style="margin-top: 0.21cm;">
<span style="font-size: small;"><i>Afbeelding 1:
Avondmaalshuis bordtekening voordracht JvH</i></span><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEizCZB8GRZTEWoePoSZwdShB0ogLZ1_w46pNEQvguAG5XaACPo6GYF_H-rSJuj0RlzRpFQtMIekDcBF29HcbmHr456PRYNN1W5C5kbH1-RNBl9NczlxAJh_DkuNOTqA4tCmAgBYlm_7JIwp/s1600/2014-03-07+14_15_46-antroposofie+en+apocalypse_+Judith+von+Halle-Behrend+2013-2014.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em; text-align: center;"><img border="0" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEizCZB8GRZTEWoePoSZwdShB0ogLZ1_w46pNEQvguAG5XaACPo6GYF_H-rSJuj0RlzRpFQtMIekDcBF29HcbmHr456PRYNN1W5C5kbH1-RNBl9NczlxAJh_DkuNOTqA4tCmAgBYlm_7JIwp/s1600/2014-03-07+14_15_46-antroposofie+en+apocalypse_+Judith+von+Halle-Behrend+2013-2014.jpg" height="263" width="400" /></a></div>
<br clear="LEFT" />
<br />
<br />
<br />
<span dir="LTR" id="Frame2" style="background: #ffffff; border: none; float: left; height: 5.62cm; padding: 0cm; width: 7.85cm;">
</span><br />
<div style="margin-top: 0.21cm;">
<span style="font-size: small;"><i>Afbeelding 2:
Avondmaalshuis schets JvH uit: Das Abendmahl</i></span></div>
<br />
<br />
<div class="separator" style="clear: both; text-align: center;">
<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhJjCcpumtFSgWXaED23hBsbTMZ7Cy6pZDDZ4d3DBPuenfV5N_8bLnpbRIitzi4TaGSA3vW3yI7a2MqQrefGUxrwD5O9nN6LLd1XZWTmRkpn3wAnWfqM2m1B-Xf25tcHYnVQfO49G48njV5/s1600/2014-03-09+21_58_53-antroposofie+en+apocalypse_+Judith+von+Halle-Behrend+2013-2014.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhJjCcpumtFSgWXaED23hBsbTMZ7Cy6pZDDZ4d3DBPuenfV5N_8bLnpbRIitzi4TaGSA3vW3yI7a2MqQrefGUxrwD5O9nN6LLd1XZWTmRkpn3wAnWfqM2m1B-Xf25tcHYnVQfO49G48njV5/s1600/2014-03-09+21_58_53-antroposofie+en+apocalypse_+Judith+von+Halle-Behrend+2013-2014.jpg" height="425" width="640" /></a></div>
<br clear="LEFT" />
<br />
<span style="font-style: italic;">Afbeelding 3: Avondmaalshuis - tekening nav de beschrijving van AKE</span><br />
<br />
<br />
<br />
<span style="font-family: Arial, sans-serif;">Pijnlijk geconfronteerd met de
verschillen in haar eigen tekeningen (101) meldt ze dat het nog eens
geestelijk onderzocht zou moeten worden. Als we nu in aanmerking
nemen dat over haar gezegd wordt dat ze net als AKE elke vrijdag het
Christusgebeuren opnieuw meemaakt, dan zou dat toch niet zo moeilijk
moeten zijn? (5)</span><br />
<blockquote class="tr_bq">
<span style="font-family: Times New Roman, serif;"><span style="font-size: small;"><i>Toen ik een
tijdje naar de vreemde illustratie keek, moest ik vaststellen, </i></span></span><span style="font-family: Times New Roman, serif;"><span style="font-size: small;"><i><b>dat
ik onzeker werd</b></i></span></span><span style="font-family: Times New Roman, serif;"><span style="font-size: small;"><i>
met betrekking tot de daadwerkelijke constructie van de zuilengang.
Ik keek het nog eens na in mijn oude notitieblok en vond, dat ik
direct na het eerste beleven van de avondmaals-gebeurtenis een schets
vervaardigd had, waarin de zuilengang ook gemetselde bogen droeg.
Hieraan is te herkennen wat bedoeld is, wanneer ik in mijn uitspraken
nu en dan van mijn “herinneringen” spreek. De zintuiglijke
omstandigheden tijdens het keerpunt der tijden worden op een bepaald
uur beleefd. Daarbij doet het eigen wezen waarnemingen. In een ander
uur, wanneer de waarneming weer alleen op het heden gericht is, moet
men zich van de herinnering bedienen, om de waarnemingen van het
verleden in de tegenwoordige tijd te actualiseren.</i></span></span><span style="font-family: Times New Roman, serif;"><span style="font-size: small;"><i><u><b>
Daarbij gaan kennelijk zo meerdere details verloren</b></u></i></span></span><span style="font-family: Times New Roman, serif;"><span style="font-size: small;"><i>.
Het juiste detail van de zuilengang moet derhalve op een ander
tijdstip nog een keer gecontroleerd worden. (101)</i></span></span></blockquote>
<span style="font-family: Arial, sans-serif;"><br />Ook kan hier niet ingegaan
worden op de beschrijvingen van de vorm van het kruis op Golgotha, of
dit de kruisvorm had of de Y-vorm. Wederom gaat S.Prokofieff hier
uitgebreid op in. (100)</span><br />
<span style="font-family: Arial, sans-serif;"><br /></span><span style="font-family: Arial, sans-serif;"><span style="font-size: medium;"><b>Opwekking
Lazarus en de rol van Johannes Zebedeus.</b></span></span><span style="font-family: Arial, sans-serif;"><br /><br />De
passage uit haar boek waar auteur destijds grote moeilijkheden mee
kreeg en waarover hij aan JvH vragen per mail stelde, die echter
nimmer beantwoord werden betreffen de opwekking van Lazarus, </span><span style="font-family: Arial, sans-serif;">De
nu in het Nederlands vertaalde titel is: </span><span style="color: #222222;"><span style="font-family: Arial, sans-serif;">Over
het mysterie van de drie Johannesfiguren: Johannes de Doper, Johannes
de Evangelist, Johannes Zebedeüs.(102)</span></span><br />
<span style="font-family: Arial, sans-serif;"><br />In tegenstelling tot Steiner
(103) ,die het juist een echte inwijdingsslaap noemde, schrijft JvH
over een echte dood van Lazarus.<br />Volgens JvH is het fysieke
lichaam van Lazarus al in zoverre vergaan, dat het levenslichaam het
al verlaten heeft en opgelost is in de etherwereld. </span>
<br />
<span style="font-family: Arial, sans-serif;">Steiner spreekt van een
mysteriedaad waarbij Christus als inwijder een samensmelting tussen
Lazarus en de reeds eerder gestorven Johannes de Doper tot stand
brengt. (103) Datgene wat de Lazarus-individualiteit in de
geesteswereld meemaakt tijdens zijn 3 dagen durende doodsslaap wordt
bij zijn opwekking herinnerd en Lazarus wordt daarmee tot Johannes de
evangelist en schrijver van de apocalyps. (103)</span><br />
<span style="font-family: Arial, sans-serif;">JvH introduceert daarnaast nog een
derde Johannes namelijk Johannes Zebedeus. Volgens haar "
gezichten" ziet ze deze Zebedeus kort voor de opwekking van
Lazarus sterven, waarbij zijn fysieke lichaam ogenblikkelijk tot as
vervalt (105) en ziet zijn levenslichaam in de plaats van het
verdwenen levenslichaam van Lazarus treden en daar op de plek waar
het lijk van Lazarus zich nog in de windselen bevind, binnen de
kortste tijd een compleet nieuw fysiek lichaam opbouwen van een
volwassen man, die echter niet fysiek op Lazarus lijkt maar op
Zebedeus. Moeten we ons dat voorstellen als een vlinder die uit de
cocon van de rups tevoorschijn komt? Waar is opeens het lijk van
Lazarus gebleven?<br />Op het blog van de auteur worden al deze citaten
van JvH uitvoerig aangehaald. (42,43)</span><br />
<span style="font-family: Arial, sans-serif;">Ter herinnering: de opstanding van
Christus had nog niet plaatsgevonden. En de schepping van het
opstandingslichaam nam 3 of 3 ½ dag in beslag. Alleen van Christus
is ons bekend dat door zijn 3 jarige inwoning van het lichaam van
Jezus, deze dusdanig verbrand was, dat deze na de dood toen er een
aardbeving plaatsvond in een spleet in de aarde als </span><span style="font-family: Arial, sans-serif;"><i>as</i></span><span style="font-family: Arial, sans-serif;">
(105) kon neerdalen. Bij Zebedeus kan iets dergelijks niet het geval
geweest zijn.</span><br />
<span style="font-family: Arial, sans-serif;">In de bijbel (Joh. 21,2) wordt
gesproken over de aanwezigheid van Johannes Zebedeus bij een maaltijd
die Christus bereidt </span><span style="font-family: Arial, sans-serif;"><i>nadat</i></span><span style="font-family: Arial, sans-serif;">
Lazarus al opgewekt was. De opmerkzame lezer zou zich kunnen afvragen
hoe dit te rijmen zou zijn met bovenstaande.</span><span style="color: black;"><span style="font-family: Arial, sans-serif;">(94)</span></span><span style="font-family: Arial, sans-serif;"><br /><br />Het
betreffende boek waarin dit beschreven staat is onlangs door een
ijverige groep volgelingen ook vertaald en uitgegeven (102). Zodat u
het zelf nalezen kunt. <br /><br />De auteur kreeg n.a.v. zijn blog het
verwijt ongelovig te zijn en alles te rationaliseren en dat hij het
gevoel voor wonderen gans verloren had. Zelfs de beschuldiging van
</span><span style="font-family: Arial, sans-serif;"><i>rufmord</i></span><span style="font-family: Arial, sans-serif;">
(laster) werd zijn deel. (43)<br /><br />Nu vertelde juist Steiner iets
over de zogenaamde fysieke wonderen, wat hem niet altijd in
dankbaarheid werd afgenomen. Bijv. dat het wonder van het lopen over
het water helemaal geen aangelegenheid was die op het fysieke plan
plaats vond. (99)</span><br />
<blockquote class="tr_bq">
<span style="color: black;"><span style="font-family: Arial, sans-serif;"><span style="font-size: small;"><i>Wonderen.
Het is een bijgeloof, aan te nemen, dat in de gewone loop der
gebeurtenissen datgene, wat men als de wetmatige samenhang erkend
heeft, door een wonder doorbroken zou kunnen worden. Zoveel moet
gebeuren volgens noodzakelijke regels, als wat er in het verleden
gebeurde in de gebeurtenissen. En zouden de Goden in een samenhang
dat doorbreken, wat wetmatig daarin is, zo zouden de Goden liegen;
zij zouden verloochenen datgene, dat ze in de oudheid zelf
vastgesteld hebben. (106)</i></span></span></span></blockquote>
<span style="font-family: Arial, sans-serif;"><br />Hier in dit licht ook de
mededeling van JvH over de kleding in de vorm van het grafdoek van
Christus (lijkwade Turijn?) die zich volgens haar dwars door de
rotsen van het graf heen bewoog.(107) Was dit weer zo'n fysiek wonder
of moeten we kleding in andere termen van substantie (niet fysiek)
bezien, zoals bijv. de engelen die witte klederen droegen? (108)<br /><br />Zie
in dit licht ook de mededeling van JvH waarbij ze zeer nauw aansluit
bij AKE dat er zich vlak voor de doop van Christus in de Jordaan
plotseling een fysiek eiland uit het water verhief, (109) waar de
doopplechtigheid zich zou gaan voltrekken. Er zou geen onderdompeling
hebben plaatsgevonden maar een besprenkeling op land. Was dit een
fysiek gebeuren? en zo ja waarom spreken de evangeliën er niet over,
waar deze wel bijv. de verschillende aardbevingen vermelden? Ook
Steiner sprak er niet over en aangezien er vele ooggetuigen van
geweest moeten zijn, wordt er ons, ondanks dat, ook niets van
overgeleverd. Bovendien beschrijft Steiner juist het initiatorische
effect dat beoogd werd door een onderdompeling van de dopeling. </span><span style="color: black;"><span style="font-family: Arial, sans-serif;">(112)</span></span><br />
<span style="font-family: Arial, sans-serif;">Helmut Kiene wederom komt met een
exegese met wat JvH bedoeld zou kunnen hebben.(26) maar men krijgt de
indruk dat hij wil rechtpraten wat krom is.<br />Prokofieff komt met
een meer aannemelijke verklaring. (16) Toen Christus zich met de doop
in de Jordaan met Jezus verbond, gebeurde er natuurlijk van alles in
de ethersfeer van de aarde ter plaatse. Dat feit kon door
helderziende mensen zeker geschouwd worden. (16) Maar fysieke feiten
en helderziend geschouwde visioenen moeten niet met elkaar vermengd
worden.</span><br />
<span style="font-family: Arial, sans-serif;"><br /></span><span style="font-family: Arial, sans-serif;"><span style="font-size: medium;"><b>Voorlopig
slot.</b></span></span><span style="font-family: Arial, sans-serif;"><br /><br />Dus dat
er bijzondere dingen geschouwd kunnen worden bij de opwekking van
Lazarus en bij de doop in de Jordaan en bij de opstanding van
Christus is met de kennis die we dankzij Rudolf Steiner hebben goed
te begrijpen. Maar dat vervolgens dat geschouwde geduid wordt als een
aards fysieke aangelegenheid en realiteit, dat is nu juist waar
Steiner voor waarschuwde bij somnambulen en bij visionaire
helderziendheid. (48-55) Er wordt een mix gepresenteerd van
zinnelijke en bovenzinnelijke feiten, waardoor er grote verwarring
gesticht wordt. Met antroposofie echter heeft dat niets meer te
maken, ook niet als er een antroposofisch sausje over gegoten wordt.</span><br />
<span style="font-family: Arial, sans-serif;">Intussen heeft auteur al heel wat
reacties op zijn blog ontvangen, maar wat kan opvallen is, dat
sommige sympathisanten van JvH zich niet kunnen of willen
voorstellen, dat het </span><span style="font-family: Arial, sans-serif;"><i>detailverlies,</i></span><span style="font-family: Arial, sans-serif;">
wat ze zelf al toegeeft als het gaat om hoe het avondmaalshuis er uit
gezien zou kunnen hebben, </span><span style="font-family: Arial, sans-serif;"><u>nog
voor veel meer andere gebieden waarover ze schrijft ook zou kunnen
gelden........</u></span><span style="font-family: Arial, sans-serif;"><br /><br />In de
bekende verleidingsscènes in de 40 dagen na de doop, probeerden de
tegenkrachten de Christus die zojuist in een mensenlichaam
geïncarneerd was ( en ook in bepaalde mate gebonden was aan diens
menselijke vermogens) te verleiden om gebruik te maken van zijn
magische goddelijke krachten om daarmee fysieke wonderen te
verrichten. Later aan het kruis daagden ze Hem nogmaals uit om
zichzelf met goddelijke macht van het kruis te verlossen. Maar
Christus zag af van magie en machtsvertoon. <br />Een goddelijke macht
die ernst maakt met de menselijke vrijheid grijpt niet in met
goddelijke almacht, maar houdt rekening met de liefde die de
mens(heid) zich door vrijheid kan verwerven. Anders was het nooit
mogelijk geweest dat een God aan het kruis was gestorven. De door de
goden geschapen natuurwetten worden niet even terzijde gezet om
wonderen op het fysieke vlak te bewerkstelligen.<br />De echte wonderen
moeten plaats vinden op geestelijk niveau.<br /><br />Heel veel is nog
niet geschreven, wat al wel in het blog (42,43) aangeduid en genoemd
is. Als er vanuit de lezers van Apocalyps vraag naar is, kan er een
</span><span style="color: black;"><span style="font-family: Arial, sans-serif;">derde</span></span><span style="font-family: Arial, sans-serif;">
artikel volgen waar datgene besproken wordt wat nu omwille van de
lengte van de 2 artikelen nog weggelaten is.</span><br />
<span style="font-family: Arial, sans-serif;">De auteur durft te stellen: niet
Helmut Zander maar Judith von Halle is de toetssteen of men de
intenties van Rudolf Steiner de grondlegger van de antroposofie wel
goed begrepen heeft.</span><br />
<span style="font-family: Arial, sans-serif;">Hoe JvH staat tegenover de
etherische Christus bijv. zou het vermelden nog waard zijn en hoe ze
Edith Marion probeert op te nemen in haar karmische relaties..
(104)<br /><br />Kees Kromme<br /><br />Met dank aan Anneke die op zich
genomen heeft de Nederlandse taal van de auteur wat te fatsoeneren.</span><br />
<br />
<br />
<br />
<a href="https://www.blogger.com/null" name="Verwijzingen en noten"></a><span style="font-family: Arial, sans-serif;"><br /></span><span style="font-family: Arial, sans-serif;"><span style="font-size: medium;"><b>Verwijzingen
en noten.</b></span></span><br />
<div style="margin-bottom: 0cm;">
<br /></div>
<div align="JUSTIFY" style="margin-bottom: 0cm; margin-left: 0.64cm;">
<span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">Als er onderstaand
naar een boek van Rudolf Steiner verwezen wordt, gebeurt dat aldus:</span></span></div>
<div align="JUSTIFY" style="margin-bottom: 0cm; margin-left: 0.64cm;">
<span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">GA177 14-10-1917,
wat dan betekent: in de Gesamt Ausgabe van de Rudolf Steiner Verlag
Dornach Schweiz, is dit nummer 177 en daaruit de voordracht van 14
oktober 1917.</span></span></div>
<div align="JUSTIFY" style="margin-bottom: 0cm; margin-left: 0.64cm;">
<span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">Eventuele
Nederlandse vertalingen zijn hier te vinden:</span></span></div>
<div align="JUSTIFY" style="margin-bottom: 0cm; margin-left: 0.64cm;">
<span style="color: navy;"><span lang="zxx"><u><a href="http://www.steinervertalingen.nl/rudolf-steiner-vertalingen/werken-en-voordrachten"><span style="font-family: Times New Roman, serif;">http://www.steinervertalingen.nl/rudolf-steiner-vertalingen/werken-en-voordrachten</span></a></u></span></span></div>
<div align="JUSTIFY" style="margin-bottom: 0cm;">
<br /></div>
<div align="JUSTIFY" style="margin-bottom: 0cm; margin-left: 0.64cm;">
<span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">alle
</span></span><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">schuin</span></span><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">
geplaatste tekst in dit artikel is citaat, als in een citaat </span></span><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;"><b>vette
tekst</b></span></span><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">
of </span></span><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;"><u>onderstreepte</u></span></span><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">
tekst staat, dan is dat door de auteur gedaan.</span></span></div>
<div align="JUSTIFY" style="margin-bottom: 0cm; margin-left: 0.64cm;">
<br /></div>
<div align="JUSTIFY" style="margin-bottom: 0cm; margin-left: 0.64cm;">
<span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">Oudere
artikelen uit Apokalyps Nu!, van deze auteur waarnaar verwezen wordt,
zijn ook op de volgende website (blog) te vinden:
</span></span><span style="color: navy;"><span lang="zxx"><u><a href="http://antropocalypse.blogspot.nl/"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;"><i>http://antropocalypse.blogspot.nl/</i></span></span></a></u></span></span></div>
<div align="JUSTIFY" style="margin-bottom: 0cm; margin-left: 0.64cm;">
<br /></div>
<div align="JUSTIFY" style="margin-bottom: 0cm; margin-left: 0.64cm;">
<span style="color: navy;"><span lang="zxx"><span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">In
deze twee artikelen staan een aanzienlijk aantal vertaalde citaten
(Duits-Nederlands). Het is niet uit te sluiten dat deze citaten niet
volledig uitdrukken wat in het Duitse origineel stond. Vandaar dat
via <a href="http://antropocalypsearchief.blogspot.nl/2014/05/citaten-judith-von-halle-behrend.html">onderstaande
link</a> deze oorspronklelijk citaten ook te lezen zijn: </span></span></span></span></span>
</div>
<div align="JUSTIFY" style="margin-bottom: 0cm; margin-left: 0.64cm;">
<br /></div>
<div align="JUSTIFY" style="margin-bottom: 0cm; margin-left: 0.64cm;">
<span style="color: navy;"><span lang="zxx"><a href="http://antropocalypsearchief.blogspot.nl/2014/05/citaten-judith-von-halle-behrend.html"><span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">http://antropocalypsearchief.blogspot.nl/2014/05/citaten-judith-von-halle-behrend.html</span></span></span></a></span></span></div>
<div align="JUSTIFY" style="margin-bottom: 0cm; margin-left: 0.64cm;">
<br /></div>
<div align="JUSTIFY" style="margin-bottom: 0cm; margin-left: 0.64cm;">
<span style="color: navy;"><span lang="zxx"><span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;"><a href="http://antropocalypse.blogspot.nl/2014/07/judith-von-halle-behrend.html" target="_blank">noot1 t/m 82 zie eerste artikel</a></span></span></span></span></span></div>
<div align="JUSTIFY" style="margin-bottom: 0cm; margin-left: 0.64cm;">
<br /></div>
<br />
<br />
<br />
<span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">04)
beschreven in de voorwoorden van haar boeken</span></span></span><br />
<span style="color: navy;"><span lang="zxx"><u><span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">05)
<a href="http://rudolfsteinerblog.wordpress.com/tag/judith-von-halle/">http://rudolfsteinerblog.wordpress.com/tag/judith-von-halle/</a></span></span></span></u></span></span><span style="color: navy;"><span lang="zxx"><span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">
hier beschreven</span></span></span></span></span><span style="color: navy;"><span lang="zxx"><span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">
door </span></span></span></span></span><span style="color: navy;"><span lang="zxx"><span style="color: #333333;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">Gudrun
Deterding Gundersen</span></span></span></span></span><span style="color: navy;"><span lang="zxx"><span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">
</span></span></span></span></span>
<br />
<ol start="16">
<li><div style="line-height: 0.38cm; margin-bottom: 0.5cm;">
<strong><span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;"><span style="font-weight: normal;">Tijdreizen’
– een tegenbeeld van antroposofisch geestesonderzoek.</span></span></span></span></strong><span style="color: navy;"><span lang="zxx"><span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">
<a href="http://home.kpn.nl/jansen-id8/tijdreizen.htm">http://home.kpn.nl/jansen-id8/tijdreizen.htm</a></span></span></span></span></span><span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">
Nederlandse vertaling van Perun boeken, en Duitstalig:
</span></span></span><span style="color: navy;"><span lang="zxx"><a href="http://www.amazon.de/%C2%ABZeitreisen%C2%BB-anthroposophischer-Geistesforschung-Anthroposophischen-Gesellschaft/dp/3723515002"><span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">http://www.amazon.de/%C2%ABZeitreisen%C2%BB-anthroposophischer-Geistesforschung-Anthroposophischen-Gesellschaft/dp/3723515002</span></span></span></a></span></span></div>
</li>
</ol>
<ol start="17">
<li><div style="line-height: 0.38cm; margin-bottom: 0.5cm;">
<span style="color: navy;"><span lang="zxx"><span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">Mieke
Mosmuller:Stigmata und Geist-Erkenntnis
<a href="http://www.bol.com/nl/p/stigmata-und-geist-erkenntnis/1001004008292151/">http://www.bol.com/nl/p/stigmata-und-geist-erkenntnis/1001004008292151/</a>
en
<a href="http://antropocalypsearchief.blogspot.nl/2010/01/die-frage-nach-wundern-und-solchen-die.html">http://antropocalypsearchief.blogspot.nl/2010/01/die-frage-nach-wundern-und-solchen-die.html</a></span></span></span></span></span></div>
</li>
</ol>
<div style="line-height: 0.38cm; margin-bottom: 0.5cm;">
<span style="color: navy;"><span lang="zxx"><span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: 11pt;">20)
</span></span></span></span></span><span style="color: navy;"><span lang="zxx"><span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">diverse
boeken van Sergej prokofieff inzake thema stigmata en JvH: a)
</span></span></span></span></span><span style="color: navy;"><span lang="zxx"><u><a href="http://www.amazon.com/Das-Mysterium-Auferstehung-Lichte-Anthroposophie/dp/3772519113"><span style="color: black;"><span style="text-decoration: none;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">http://www.amazon.com/Das-Mysterium-Auferstehung-Lichte-Anthroposophie/dp/3772519113</span></span></span></span></a></u></span></span><span style="color: navy;"><span lang="zxx"><span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">,
b) </span></span></span></span></span><span style="color: navy;"><span lang="zxx"><u><a href="http://www.amazon.de/Und-die-Erde-wird-Sonne/dp/3905919435"><span style="color: black;"><span style="text-decoration: none;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">http://www.amazon.de/Und-die-Erde-wird-Sonne/dp/3905919435</span></span></span></span></a></u></span></span><span style="color: navy;"><span lang="zxx"><span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">
,c)
</span></span></span></span></span><span style="color: navy;"><span lang="zxx"><u><a href="http://www.amazon.de/%C2%ABZeitreisen%C2%BB-anthroposophischer-Geistesforschung-Anthroposophischen-Gesellschaft/dp/3723515002"><span style="color: black;"><span style="text-decoration: none;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">http://www.amazon.de/%C2%ABZeitreisen%C2%BB-anthroposophischer-Geistesforschung-Anthroposophischen-Gesellschaft/dp/3723515002</span></span></span></span></a></u></span></span></div>
<div style="line-height: 0.38cm; margin-bottom: 0.5cm;">
<span style="color: navy;"><span lang="zxx"><span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">26)
Helmut Kiene : boek en artikelen als exegeet van JvH:
<a href="http://www.rudolfsteinerbuchhandlung.de/Anthroposophie/Christologie/Christologie/Phantomleib-Stigmatisation-und-Geistesforschung::7287.html">http://www.rudolfsteinerbuchhandlung.de/Anthroposophie/Christologie/Christologie/Phantomleib-Stigmatisation-und-Geistesforschung::7287.html</a>
,vervaardiger strijdschrift tegen Prokofieff:
<a href="http://antropocalypsearchief.blogspot.nl/2013/04/wie-was-johannes-de-evangelist-van.html">http://antropocalypsearchief.blogspot.nl/2013/04/wie-was-johannes-de-evangelist-van.html</a>
,
<a href="http://www.aardespiegelforum.nl/wp-content/uploads/2013/05/open-brief-aan-Prokofjieff.pdf">http://www.aardespiegelforum.nl/wp-content/uploads/2013/05/open-brief-aan-Prokofjieff.pdf</a></span></span></span></span></span></div>
<div style="line-height: 0.38cm; margin-bottom: 0.5cm;">
<span style="color: navy;"><span lang="zxx"><span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">42)
blogartikelen auteur 2012 :
<a href="http://antropocalypse.blogspot.nl/2013/06/judith-von-halle-behrend-2012.html">http://antropocalypse.blogspot.nl/2013/06/judith-von-halle-behrend-2012.html</a></span></span></span></span></span><span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">
</span></span></span>
</div>
<div style="line-height: 0.38cm; margin-bottom: 0.5cm;">
<span style="color: navy;"><span lang="zxx"><span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">43)
blogartikelen auteur 2013-14
:<a href="http://antropocalypse.blogspot.nl/2013/11/judith-von-halle-behrend-2013.html">http://antropocalypse.blogspot.nl/2013/11/judith-von-halle-behrend-2013.html</a>
</span></span></span></span></span>
</div>
<div style="line-height: 0.38cm; margin-bottom: 0.5cm;">
<span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">48)
Steiners u</span></span></span><span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">itspraak
over AKE en somnambulisme ; </span></span></span><span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">(GA
106 14-9-1908 Aegyptische Mythen und Mysterien, vragenbeantwoording
archief) . Aangezien de vragen niet aansloten bij de lezing is deze
quote niet bij betreffende voordracht afgedrukt, echter wel in het
archief met vragenbeantwoordingen, daar is het voor iedereen
toegankelijk en in te zien.</span></span></span></div>
<div style="line-height: 0.38cm; margin-bottom: 0.5cm;">
<a href="https://www.blogger.com/null" name="productTitle"></a><a href="https://www.blogger.com/null" name="title"></a>
<span style="color: navy;"><span lang="zxx"><span style="color: #333333;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">49)
Das Mysterium der Auferstehung im Lichte der Anthroposophie van
Sergej Prokofieff:</span></span></span></span></span><span style="color: navy;"><span lang="zxx"><span style="color: #333333;"><span style="font-family: Times New Roman, serif;"><span style="font-size: 12pt;"><b>
</b></span></span></span></span></span><span style="color: navy;"><span lang="zxx"><a href="http://www.amazon.com/Das-Mysterium-Auferstehung-Lichte-Anthroposophie/dp/3772519113"><span style="color: black;"><span style="text-decoration: none;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">http://www.amazon.com/Das-Mysterium-Auferstehung-Lichte-Anthroposophie/dp/3772519113</span></span></span></span></a></span></span></div>
<div style="line-height: 0.38cm; margin-bottom: 0.5cm;">
<span style="color: navy;"><span lang="zxx"><span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">55)
GA 254, 18-10-1915</span></span></span></span></span><span style="color: navy;"><span lang="zxx"><span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">
, Het is hier niet de plaats om in te gaan op de door Steiner
genoemde 8e sfeer. In een toekomstig artikel (over singulariteit) zal
daar aandacht aan geschonken worden.</span></span></span></span></span></div>
<div style="line-height: 0.38cm; margin-bottom: 0.5cm;">
<span style="color: navy;"><span lang="zxx"><span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: small;"><b>Noten
deel 2</b></span></span></span></span></span></div>
<ol start="83">
<li><div style="line-height: 0.38cm;">
<span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">GA
109/111 Das Prinzip der spirituellen Oekonomie</span></span></span></div>
</li>
<li><div style="line-height: 0.38cm;">
<span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">GA
109 15. Februar 1909</span></span></span></div>
</li>
<li><div style="line-height: 0.38cm;">
<span style="color: black;"><span style="font-family: Arial, sans-serif;"><span style="font-size: x-small;">GA
13 wetenschap geheimen der ziel</span></span></span></div>
</li>
<li><div style="line-height: 0.38cm;">
<span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">GA
131</span></span></span><span style="color: black;"><span style="font-family: Arial, sans-serif;"><span style="font-size: x-small;">,
</span></span></span><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">Von
Jesus zu Christus in deze voordrachten gaat Steiner uitgebreid in op
het fantoom.</span></span></div>
</li>
<li><div style="line-height: 0.38cm;">
<span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">GA
109, 11-03-1909 toen Thomas v. Aquino nog jong was en zijn zuster
gedood werd door een blikseminslag maakte dat hem rijp om een
astraal wezensdeel van Christus te ontvangen.</span></span></span></div>
</li>
<li><div style="line-height: 0.38cm;">
<span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">GA
109, 28-03-1909</span></span></span></div>
</li>
<li><div style="line-height: 0.38cm;">
<span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">GA
109, 07-03-1909</span></span></span></div>
</li>
<li><div style="line-height: 0.38cm;">
<span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">GA
109, 31-03-1909 Judas, Augustinus, Leonardo da Vinci ;
</span></span></span><span style="color: navy;"><span lang="zxx"><a href="http://www.perseus.ch/wp-content/uploads/2012/02/Abendmahl.pdf"><span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">http://www.perseus.ch/wp-content/uploads/2012/02/Abendmahl.pdf</span></span></span></a></span></span><span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">
, GA 139 - 16 September 1912</span></span></span></div>
</li>
<li><div style="line-height: 0.38cm;">
<span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">GA
109, 31-3-1909</span></span></span></div>
</li>
<li><div style="line-height: 0.38cm;">
<span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">GA
109, 31-3-1909 ???res 91</span></span></span></div>
</li>
<li><div style="line-height: 0.38cm;">
<span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">GA
109, 6-4-1909</span></span></span></div>
</li>
<li><div style="line-height: 0.38cm;">
<span style="color: black;"><span style="font-family: Arial, sans-serif;"><span style="font-size: x-small;">Joh.
21,2 </span></span></span><span style="font-family: StoneSans, sans-serif;"><span style="font-size: x-small;">2
</span></span><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;"><i>Er
waren te zamen Simon Petrus, en Thomas, gezegd Didymus, en
Nathanael, die van Kana in</i></span></span></div>
</li>
</ol>
<div align="LEFT" style="margin-bottom: 0cm;">
<span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;"><i> Galilea
was, en de [zonen] van Zebedeus, en twee anderen van Zijn discipelen.</i></span></span></div>
<ol start="83">
<li><div style="line-height: 0.38cm;">
<span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">GA
137, 6-6-1912</span></span></span></div>
</li>
<li><div style="line-height: 0.38cm;">
<span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">GA
13 der Weltentwickelung und der Mensch</span></span></span></div>
</li>
<li><div style="margin-bottom: 0cm;">
<span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">GA
97 , 15-2-1906</span></span></span></div>
</li>
<li><div style="line-height: 0.38cm;">
<span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">GA
131, 11. Oktober 1911</span></span></span></div>
</li>
<li><div style="line-height: 0.38cm;">
<span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">Christus
loopt niet fysiek op water GA 139</span></span></span></div>
</li>
<li><div style="line-height: 0.38cm;">
<span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">noot
20 , het daar 2e genoemde boek</span></span></span></div>
</li>
<li><div style="line-height: 0.38cm;">
<span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">JvH-
das Abendmahl nawoord: Hier verweert JvH zich o.a. ook tegen lezers
die opgemerkt hebben dat ze in haar schouwingen wel heel erg veel
lijkt op Anna Katharina Emmerich.. Wolfgang Garvelmann in zijn boek:
Sie sehen Christus, in het hoofdstuk Nicht-Uebereinstimmendes was
dat ook opgevallen. Het kost hem dan ook hartzeer om het toch
eerlijk te vermelden.</span></span></span></div>
</li>
<li><div style="line-height: 0.38cm;">
<span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">Over
het mysterie van de drie Johannesfiguren. Johannes de Doper,
Johannes de Evangelist, Johannes Zebedeüs </span></span></span><span style="color: #222222;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">Uitgeverij
Cichorei, 2014. ISBN 978 94 91748 08 0</span></span></span><span style="color: black;"><span style="font-family: Times New Roman, serif;">
</span></span><span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">:</span></span></span><span style="color: navy;"><span lang="zxx"><a href="http://antropocalypsearchief.blogspot.nl/2014/03/melding-rob-steinbuch-vertaling-boek.html"><span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">http://antropocalypsearchief.blogspot.nl/2014/03/melding-rob-steinbuch-vertaling-boek.html</span></span></span></a></span></span><span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">
De verwijzingen in het blog van de auteur verwijzen naar de duitse
uitgave.</span></span></span></div>
</li>
<li><div style="line-height: 0.38cm;">
<span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">Steiner
heeft veel over dit thema gesproken o.a. : GA57, 14-11-1908, GA 264,
GA 94, 31-10-1906, GA 238, GA 112, 1-7-1909, GA 94, 27-10-1906.</span></span></span></div>
</li>
<li><div style="line-height: 0.38cm;">
<span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">In
een volgend artikel zou aan de orde kunnen komen.: JvH's verhouding
tot Edith Marion en hoe JvH omgaat met het thema -de etherische
Christus-</span></span></span></div>
</li>
<li><div style="line-height: 0.38cm;">
<span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">Het
lijkt erop dat er enige dingen door elkaar gehaald worden door JvH.
Het enige lichaam dat ooit in een oogwenk tot as vergaan is, is het
lichaam van Jezus ten tijde dat deze d.m.v. een aardbeving in de
aarde werd opgenomen. Dit lichaam was door de inwonende
Christuskracht als het ware verbrand. Dat was bij Zebedeus geenszins
het geval</span></span></span></div>
</li>
<li><div style="line-height: 0.38cm;">
<span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">GA163,
29-8-1915 en in GA 143 dd 17-2-1912 spreekt Steiner er over dat
terwille van een ontwikkeling van de mens die hem tot vrijheid kan
voeren -</span></span></span><span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;"><i>God
heeft de liefde behouden, gedeeld heeft Hij echter de macht en de
wijsheid met Lucifer en Ahriman. De wijsheid heeft Hij gedeeld met
Lucifer en met Ahriman de macht, opdat de mens vrij kan worden,
opdat de mens onder de invloed van de wijsheid kan voortschrijden.</i></span></span></span></div>
</li>
<li><div style="line-height: 0.38cm;">
<span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">noot
12 blz. 152</span></span></span></div>
</li>
</ol>
<h1 class="western" style="font-weight: normal; line-height: 0.38cm; margin-top: 0cm;">
<span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">Johannes
20:12-22 engelen in witte klederen, Openbaring 3:4,5 , – Openbaring
19:14 , Mattheüs 28:3 , Handelingen 1:10 , Openbaring 6:11 </span></span></span>
</h1>
<ol start="83">
<li><div style="line-height: 0.38cm;">
<span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">In
het blog is uitvoerig stil gestaan bij dit zogenaamde doopeiland:
</span></span></span><span style="color: navy;"><span lang="zxx"><a href="http://antropocalypse.blogspot.nl/2013/11/judith-von-halle-behrend-2013.html"><span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">http://antropocalypse.blogspot.nl/2013/11/judith-von-halle-behrend-2013.html</span></span></span></a></span></span><span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">
scrollen naar </span></span></span><span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">Update
22-05-2013, hier zijn de overeenkomsten tussen AKE en JvH zeer
frappant.</span></span></span></div>
</li>
<li><div style="line-height: 0.38cm;">
<span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">GA
103, 30-5-1908 Het Johannes Evangelie.</span></span></span></div>
</li>
<li><div style="line-height: 0.38cm;">
<span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">Dat
neemt niet weg, dat mensen aanstoot aan Prokofieff konden nemen
omdat hij in zijn boek (zie noot 20 boek 1), in de aanhang daarvan
wel ingegaan is op Anna Katharina Emmerich, maar geen woord rept
over Judith von Halle, terwijl het zeer duidelijk was (wegens de
actualiteit en de betrekking tot antroposofie), dat hij haar wel in
gedachten had bij het schrijven van die aanhang.</span></span></span></div>
</li>
<li><div style="line-height: 0.38cm;">
<span style="color: black;"><span style="font-family: Arial, sans-serif;"><span style="font-size: x-small;">GA
112, 30-6-1909 </span></span></span><span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">Der
Johannes (der Täufer) tauchte noch die Menschen unter, da trat</span></span></span></div>
</li>
</ol>
<div style="margin-bottom: 0cm;">
<span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;"> der
Ätherleib heraus, und der Mensch konnte hineinschauen in die
geistige Welt.</span></span></div>
<div style="margin-bottom: 0cm;">
<br /></div>
<div style="margin-bottom: 0cm;">
<br /></div>
<div style="margin-bottom: 0cm;">
<span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;"> 113)
Adriana Koulias, zie blog dd 4-4-2013, volgens noot 43</span></span></div>
<div style="line-height: 0.38cm;">
<span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">114)
GA 131, 14-10-1911</span></span></span></div>
<div style="margin-bottom: 0cm;">
<br /></div>
<table border="0" cellpadding="2" cellspacing="0" style="width: 643px;">
<colgroup><col width="639"></col>
</colgroup><tbody>
<tr>
<td width="639"><table border="0" cellpadding="2" cellspacing="0" style="width: 639px;">
<colgroup><col width="635"></col>
</colgroup><tbody>
<tr>
<td width="635"><table border="0" cellpadding="2" cellspacing="0" style="width: 635px;">
<colgroup><col width="631"></col>
</colgroup><tbody>
<tr>
<td width="631"><h4 class="western" style="border: none; font-weight: normal; margin-top: 0cm; padding: 0cm;">
</h4>
</td>
</tr>
</tbody></table>
</td>
</tr>
</tbody></table>
</td>
</tr>
</tbody></table>
<br />
<br />
<br />
<br />
<br />
<input onclick="window.print()" type="button" value="Print This Page" /> </form>
<a href="http://antropocalypse.blogspot.nl/2012/09/inhoudsopgave-artikelen.html">terug naar inhoudsopgave</a>cheese curve http://www.blogger.com/profile/17996556812316664743noreply@blogger.com18tag:blogger.com,1999:blog-2449475678820169399.post-83256283581984148832014-07-04T14:00:00.000+02:002014-11-25T23:50:11.311+01:00Judith von Halle Behrend, gestigmatiseerd? (deel 1)<b:if cond="data:blog.pageType == "item"">
</b:if>
<br />
<form abframeid="iframe.0.9834799508098513" abineguid="442F61DFE7DD4189A0378475EA2AF0C4">
<div style="margin-bottom: 0cm;">
<span style="font-family: Arial, sans-serif;"><span style="font-size: medium;"><b>Judith
von Halle Behrend, gestigmatiseerd? (deel 1)</b></span></span></div>
<div style="margin-bottom: 0cm;">
<br /></div>
<div style="margin-bottom: 0cm;">
<img align="BOTTOM" border="0" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjCeFpAOUDG1T0O6KSAAcM80ZwjgvPoLRDhSOHD_yvEyB9Oj_q6vq6cC7b3pETgrKyjPCYCZox_4flHJbyIx-1IQ_0eBNtoeR9TAu37_i-SMPkx0tK34kv0neuqdJfeDK7p01ra6cW0P954/s400/Wochenschrift+over+8+dec+2012.jpg" height="400" name="graphics1" width="223" />
<span style="font-family: Arial, sans-serif;"><br /></span><span style="font-family: Arial, sans-serif;"><span style="font-size: medium;"><b>2004-2014</b></span></span><span style="font-family: Arial, sans-serif;"><br /><br />Het
is al weer 10 jaar geleden dat er binnen antroposofische gelederen
heftige consternatie ontstond. Een van origine joodse vrouw , Judith
Behrend, (getrouwd von Halle, verderop afgekort met JvH) werkzaam bij
een Berlijnse antroposofische instelling zou de stigmata ontvangen
hebben.(01)<br />Ontdekker van dit "fenomeen" was Peter
Tradowsky, die tot dat moment een niet onverdienstelijk spreker en
schrijver over antroposofische esoterische thema's was.(02)<br />In een
bericht van de zogenaamde </span><span style="color: navy;"><span lang="zxx"><span style="color: black;"><span style="font-family: Arial, sans-serif;">Urteils-Findungs-Kommission</span></span></span></span><span style="font-family: Arial, sans-serif;">
(03) wordt het als volgt beschreven: </span>
</div>
<div style="margin-bottom: 0cm;">
<span style="color: black;"> </span><span style="color: #ff00cc;">
</span>
</div>
<div style="margin-bottom: 0cm;">
<blockquote class="tr_bq">
<span style="font-family: Times New Roman, serif;"><span style="font-size: small;"><i>JvH
beschrijft: “”Peter Tradowsky was de eerste, die het [de
stigmatisering] gezien”” en als zodanig herkend heeft. “”Ik
had wat geschreven en hij zat recht tegenover mij en heeft toen iets
op de rug van de hand gezien. Dat was aanvankelijk zo iets als een
soort bloeduitstorting. Hij zei: dat lijkt op een stigma. Dat
ontwikkelde zich dan gedurende de volgende twee weken op zo'n manier,
dat men zeggen kon, hij heeft gelijk.”” JvH had aanvankelijk
gedacht, dat ze door het werken met een papegaaienbektang aan de
tegels van haar nieuwe badkamer in de binnenkant van de rechterhand
een bloeduitstorting had gekregen. Maar, “”later”” kwam
hetzelfde in de linker hand en dan op de rugzijde en aan de voeten
enz.. En toen was het natuurlijk duidelijk, dat het dat wel niet kon
zijn.”” </i></span></span></blockquote>
</div>
<div style="margin-bottom: 0cm;">
<img align="BOTTOM" border="0" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhfrozBYxIrQ-mCemyfDKhDNg0ZWiHQGiwx0PCdHXs2Ted7u9jlsmWC4hwDHedLOmUDrKguN0tHS1QOxQys_qDhFgeJEV65XVC0X3H9cHysgUakCYlnwXgtUEmEyFzqKvuQzIxEBn6s5jWv/s1600/wandtegels_leggen_stap_14.gif" name="graphics3" />
</div>
<div style="margin-bottom: 0cm;">
<br /></div>
<div style="margin-bottom: 0cm;">
<span style="color: black;"><span style="font-family: Arial, sans-serif;">Het
gaat om een zogenaamde papegaaienbektang als boven afgebeeld. Volgens
JvH zou ze zich hiermee ongemerkt aan de b</span></span><span style="color: black;"><span style="font-family: Arial, sans-serif;"><span style="font-size: small;"><i>innenkant
</i></span></span></span><span style="color: black;"><span style="font-family: Arial, sans-serif;">van
haar hand verwond kunnen hebben. Vervolgens ziet Peter Tradowsky als
eerste aan de </span></span><span style="color: black;"><span style="font-family: Arial, sans-serif;"><span style="font-size: small;"><i>buitenkant
</i></span></span></span><span style="color: black;"><span style="font-family: Arial, sans-serif;">van
haar hand iets als een wond en interpreteert het direct als een
stigma. </span></span>
</div>
<div style="line-height: 0.38cm; margin-bottom: 0cm;">
<br /></div>
<span style="font-family: Arial, Helvetica, sans-serif;">Kunt u zich voorstellen dat iemand die zegt van jongs af aan helderziend te zijn, die bovendien een gediplomeerde architecte is, zich “”onbewust “” zo'n wond aan binnenkant van de hand kon toebrengen met dergelijk gereedschap? In haar boeken is het juist het bewustzijn (en de verfijnde zintuiglijke waarneming, zelfs op grote afstand) waar ze zo'n grote aandacht aan schenkt. (04) Bovendien zij opgemerkt dat deze gedachte bij haar opkomt nadat aan de buitenkant van haar hand iets wordt waargenomen, terwijl de verwonding aan de binnenkant vermoed wordt door JvH zelf. Een klein wondje kan over het hoofd gezien worden, maar één die de hele hand doorboort? Elders wordt ook verteld dat de wonden zich van binnen naar buiten openbaren. (05) Hoe bewust is JvH? In het vervolg blijkt toch dat er aan het bezit van deze stigmata zo'n belang gehecht wordt, omdat dat de bron zou zijn van al haar schouwingen met betrekking tot het Christusgebeuren.</span><br />
<br />
<div style="margin-bottom: 0cm;">
<span style="font-family: Arial, sans-serif;">Hieraan
moet nog worden toegevoegd dat er geen rapport bekend is van een
objectieve arts dat aangeeft dat de stigmata daadwerkelijk op
natuurlijke wijze zijn ontstaan (maar ook niet dat het tegendeel het
geval is) en ook is er geen medisch rapport dat bevestigt dat JvH
daadwerkelijk zonder voedsel zou kunnen leven (wederom ook niet het
tegendeel). De aanname van stigmata en leven zonder voedsel stamt dus
alleen van bronnen als Tradowsky en haarzelf en wordt door de
volgelingen zondermeer voor waar aangenomen en verder verspreid.
(06)<br /><br />De </span><span style="color: navy;"><span lang="zxx"><span style="color: black;"><span style="font-family: Arial, sans-serif;">Urteils-Findungs-Kommission</span></span></span></span><span style="font-family: Arial, sans-serif;">
(01) uit wiens rapport boven geciteerd wordt was in het leven
geroepen omdat men de behoefte had om een objectief oordeel te kunnen
vormen over de controverse die n.a.v. dit stigmata- fenomeen was gaan
ontstaan. (07)<br /><br />Binnen katholieke samenhangen was het thema van
de stigmata al langere tijd bekend. Therese Neumann ,Franciscus van
Assisi, Anna Katharina Emmerich en meer recent Padre Pio zijn enkele
namen uit een langere reeks die met het fenomeen in verband gebracht
worden. (08) Maar het kan opvallen dat er vanuit katholiek standpunt
geen echte (geesteswetenschappelijke) verklaringen voor het fenomeen
te vinden zijn. De tendens is dan ook dat het louter in het kader van
het geloof aan wonderen aanvaard wordt.<br /><br />In de antroposofie
zoals deze door Rudolf Steiner gebracht is, is er echter wel degelijk
een verklaringskader van het fenomeen stigmata gegeven. Een
beschrijving die echter niet appelleert aan een geloof in wonderen of
geloven op autoriteit. Over de geesteswetenschappelijke achtergronden
van het stigmata-fenomeen later meer in deze artikelen,</span></div>
<div style="margin-bottom: 0cm;">
<span style="color: navy;"><span lang="zxx"><span style="color: black;"><span style="font-family: Arial, sans-serif;">In
de biografie over Anna Katharina Emmerich van de auteur</span></span></span></span><span style="font-family: Arial, sans-serif;">
(09) is e.e.a. geschreven over de plaats van stigmata, die nu hier
in dit artikel verder buiten beschouwing worden gelaten. Dit artikel
is al in 1999 gepubliceerd, dus nog ruim voordat de perikelen rond
von Halle in 2004 in de openbaarheid kwamen.</span><br />
<span style="font-family: Arial, sans-serif;"><span style="font-size: medium;"><b><br /></b></span></span>
<span style="font-family: Arial, sans-serif;"><span style="font-size: medium;"><b>Controverse.</b></span></span><span style="font-family: Arial, sans-serif;"><br /><br />Nu
is de controverse binnen de antroposofische gelederen niet begonnen
omdat een fenomeen dat zich voorheen bijna alleen binnen katholieke
kringen voordeed, zich nu ook binnen antroposofische samenhangen
manifesteerde. De eerste berichten daarover (11) werden dan ook
slechts ter kennis genomen en de reacties waren die van terughouding
en behoedzaamheid. (11)<br />De controverse is eigenlijk begonnen
doordat zowel Peter Tradowsky als Judith von Halle zelf een
verklaring begonnen te geven (12) van het fenomeen stigmata en zich
daarbij bedienden van begrippen die ze aan de geesteswetenschap van
Steiner zeiden te ontlenen. Op zich was ook dat nog geen probleem,
maar er werd volgens sommige mensen geappelleerd aan het
autoriteitsprincipe en er werd zeer selectief uit het werk van
Steiner geciteerd. Dat wil zeggen dat belangrijke gegevens ook
weggelaten werden Daarnaast werden er conclusies getrokken m.b.t. het
opstandingslichaam van Christus<br />In de volgende citaten komt dit
bijv. tot uiting: (10)</span></div>
<div style="line-height: 0.38cm; margin-bottom: 0.5cm;">
<blockquote class="tr_bq">
<span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: small;"><i>Sergej
Prokofieff (10) schrijft : “” Wat volgens mijn opinie tot een
</i></span></span></span><span style="color: #434343;"><span style="font-family: Times New Roman, serif;"><span style="font-size: small;"><i>reëel</i></span></span></span><span style="font-family: Times New Roman, serif;"><i>
</i></span><span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: small;"><i>
probleem leidt , is dat JvH op basis van haar stigmatisatie en haar
visioenen een ongehoorde geestelijke autoriteit claimt. Zo heeft ze,
kort nadat haar stigmatisatie heeft plaatsgevonden en haar
“”tijdreizen”” aanvingen, in een circulaire van september
2004 aan de vertegenwoordigers van de werkcentra van de
antroposofische vereniging in Duitsland, het bestuur van de
antroposofische vereniging in Duitsland en het bestuur en het
hogeschoolcollege aan het Goetheanum het volgende medegedeeld:</i></span></span></span></blockquote>
</div>
<div style="line-height: 0.38cm; margin-bottom: 0.5cm;">
<blockquote class="tr_bq">
<span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: small;"><i>Kijkt
u alstublieft niet naar mij als naar een mens, aan wie zich een
schier onverklaarbaar wonder voordoet. Alstublieft kijkt u naar de
geestelijke feiten, die aan dit fenomeen ten grondslag liggen. Elke
beschrijving van deze gebeurtenissen moet niet mijn persoon op de
voorgrond plaatsen. Aangezien deze gebeurtenissen zich aan mij
voltrekken, zijn ze met mijn wezen verbonden. Maar het is toch steeds
Christus zelf, die U op heel persoonlijke wijze – in liefde –
aanspreekt, wanneer U zich met deze stigmatisatie-gebeurtenis
uiteenzet, die binnen de antroposofische vereniging opgetreden is,
als Hij door Zijn genade, door de besturing en steun aan uw karma, u
zelf tot getuigen laat worden van Zijn doorgang door de aardewereld,
van Zijn authenticiteit, van zijn alomtegenwoordigheid.</i></span></span></span><span style="color: black;"><span style="font-family: Arial, sans-serif;">””</span></span></blockquote>
</div>
<div style="line-height: 0.38cm; margin-bottom: 0.5cm;">
<span style="color: black;"><span style="font-family: Arial, sans-serif;">En</span></span><span style="color: black;"><span style="font-family: Arial, sans-serif;">
aan het boek van JvH </span></span><span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: small;"><i>Und
</i></span></span></span><span style="color: navy;"><span lang="zxx"><span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: small;"><i>waere
Er nicht auferstanden</i></span></span></span></span></span><span style="color: navy;"><span lang="zxx"><span style="color: black;"><span style="font-family: Arial, sans-serif;">
(12)</span></span></span></span><span style="color: black;"><span style="font-family: Arial, sans-serif;">
zijn de volgende passages ontleend met dezelfde strekking.</span></span></div>
<div style="line-height: 0.38cm; margin-bottom: 0.5cm;">
<blockquote class="tr_bq">
<span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: small;"><i>Bladzijde
35: Mijn grootste zorg is hierbij echter, dat men bij al deze
beschrijvingen niet mijn persoon op de voorgrond stelt, maar het
wezen, dat zich door de wondtekenen, door de fysieke transformatie
openbaart.</i></span></span></span></blockquote>
</div>
<div style="line-height: 0.38cm; margin-bottom: 0.5cm;">
<blockquote class="tr_bq">
<span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: small;"><i>Bladzijde
36; Er treedt weliswaar iets voor u op – en ik veroorloof me te
zeggen, dat de geestelijke wereld een dergelijke, zichtbare
demonstratie van zichzelf niet neerzet voor de afzonderlijke persoon
, maar voor de omgeving van deze persoon,</i></span></span></span></blockquote>
</div>
<div style="line-height: 0.38cm; margin-bottom: 0.5cm;">
<blockquote class="tr_bq">
<span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: small;"><i>bladzijde
37: en alstublieft gelooft u mij, als ik u zeg dat het Christus wezen
U zeer persoonlijk aanspreekt . Ik wil me daarom steeds moeite geven
om Zijn werken aan mij U als Zijn liefdesimpuls voor alle mensen aan
het hart te leggen.</i></span></span></span></blockquote>
</div>
<div style="line-height: 0.38cm; margin-bottom: 0.5cm;">
<blockquote class="tr_bq">
<span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: small;"><i>blz.57:
Ziet u a.u.b. bij al deze uiteenzettingen niet mijn persoon op de
voorgrond, maar het wezen, dat door de fenomenen heen werkt. Ziet u
me a,u,b, als een soort “”studiemedium””. Ten aanzien van het
Christus wezen moet echter beslist een heilige eerbied gelden.</i></span></span></span></blockquote>
</div>
<div style="margin-bottom: 0cm;">
<span style="font-family: Arial, sans-serif;">Dit kan
heel verschillend geïnterpreteerd worden en dat gebeurt dus ook! Er
is een soort tweedeling opgetreden. Er zijn mensen die door deze
Selbstzeugnis (zelfgetuigenis) aannemen dat Christus zelf Judith von
Halle als eigentijds kanaal heeft uitgekozen en door haar heen
spreekt en handelt. Niet alleen vanwege de stigmata, maar ook doordat
ze, zoals ze beweert, zonder aards voedsel leeft sinds het ontvangen
van de stigmata ( ze zou zelfs geen voedsel meer kunnen verdragen).
Daarbij komt nog het feit dat ze zegt helderziende vermogens te
hebben (sinds haar vroegste jeugd) en een grote kennis van
antroposofische geschriften. Dit maakt het voor een groep mensen die
je haar aanhangers zou kunnen noemen aannemelijk om geloof te hechten
aan</span><span style="font-family: Arial, sans-serif;"><i> alles</i></span><span style="font-family: Arial, sans-serif;">
wat ze verder via voordrachten en talrijke boeken (13) openbaart.
Immers, ze lijkt toch eigenlijk immens bescheiden te zijn door wat ze
zegt. En als Christus door haar spreekt dan is er geen discussie meer
mogelijk.</span></div>
<div style="margin-bottom: 0cm;">
<span style="font-family: Arial, sans-serif;">Hoe ze
daarbij echter ook lijkt te leunen op de geschriften van Anna
Katharina Emmerich (14), zal later in deze artikelen aan de orde
komen.<br /><br /> Er zijn ook mensen die bovengenoemde zelf-getuigenis
(Selbstzeugnis) op een heel andere wijze opvatten. Een belangrijke
vertegenwoordiger van deze idee is Sergej Prokofieff Hij verwoordt
het aldus in een artikel in het tijdschrift en ledenblad “”das
Goetheanum”” (10) . In een recenter boekwerkje ( dat nu ook in
Nederlandse vertaling beschikbaar is (16) wordt dit nog eens in
context herhaald:</span></div>
<div style="margin-bottom: 0cm;">
<blockquote class="tr_bq">
<span style="font-family: Times New Roman, serif;"><i>De
laatste zin van deze zelf-getuigenis spreekt voor zich. Een
dergelijke eis is voor mij het einde van de antroposofie. In de hele
spirituele geschiedenis hebben geen heiligen,<br /> </i></span><span style="font-family: Times New Roman, serif;"><i>gestigmatiseerden
of pausen dergelijke pretenties gehad. De geciteerde woorden werden
in een tweede circulaire, die JvH mee ondertekend heeft, door een
volgende bewering nog versterkt: JvH is draagster van het fantoom van
de opgestane Christus. Ook deze aanmatiging werkt op mij zodanig, dat
daardoor elke vrije en onafhankelijke uiteenzetting over de inhouden
van haar latere geschriften en voordrachten nauwelijks mogelijk is.
Hierin ligt ook het antwoord op haar verdere kritiek. Vanzelfsprekend
is onze antroposofische vereniging open en is er voor alle
stromingen, die met Michael en zijn bovenzinnelijke school verbonden
zijn – maar niet voor pretenties van deze aard. Want door deze komt
een element de antroposofie binnen, die een sterke suggestieve
werking uitoefent, de vrijheid van de mensen beperkt en daarom
wezensvreemd aan de antroposofie is,</i></span></blockquote>
</div>
<div style="margin-bottom: 0cm;">
<span style="font-family: Arial, sans-serif;">In
deze 10 jaar sinds 2004 is er natuurlijk veel meer gebeurd. Met name
zijn er van de hand van Judith von Halle nu veel meer boeken
verschenen, (13) die het ook mogelijk maken om te toetsen of de
claims van haar geesteswetenschappelijk onderzoek zich laten
verenigen met de ideeën die Rudolf Steiner voor ogen stonden toen
hij de antroposofie inaugureerde.<br />Meerdere schrijvers hebben zich
inmiddels uiteengezet met de inhoud van de lezingen en boeken die
Judith aan de openbaarheid heeft prijsgegeven. Genoemd kunnen worden:
Mieke Mosmuller (17), Thomas Meyer (18), Richard Ramsbotham (19),
Sergej Prokofieff (20), Holger Niederhausen (21), Adam Michaelis (22)
, Junko Althaus (23) en recent </span><span style="color: black;"><span style="font-family: Arial, sans-serif;">Adriana
Koulias (113)</span></span><span style="font-family: Arial, sans-serif;"> als zijnde
criticasters. Maar ook in het kamp der sympathisanten laat men zich
niet onbetuigd: Wolfgang Garvelmann (24), Peter Tradowsky (25),
Helmut Kiene (26), Robert Powell, (27) Stephan Geuljans (28), Rob
Steinbuch (29) , Wolfgang Stadler (30), Michael Heinen Anders (31) ,
Michael Kiske (32) etc.<br />De laatsten niet zo zeer als auteurs van
boeken, maar meer als schrijvers van lovende kritieken op het werk
van JvH en meestal tegelijkertijd ook afbrekende kritiek op boeken
van Mosmuller en Prokofieff, bijv. bij Amazon. (33)</span></div>
<div style="margin-bottom: 0cm;">
<span style="font-family: Arial, sans-serif;">Een
grote groep mensen heeft zelfs een petitie tegen Prokofieff (34)
ondertekend en deze overal openbaar gemaakt. Ze eisen daarin dat hij
zijn boek met kritische beschouwingen (34) uit de handel neemt
bijvoorbeeld:</span></div>
<div style="margin-bottom: 0cm;">
<blockquote class="tr_bq">
<span style="color: #333333;"><span style="font-family: Times New Roman, serif;"><span style="font-size: small;"><i>Er
is nog een mogelijkheid tot correctie: zich verontschuldigen bij
mevrouw von Halle, distantieert U zich openlijk van het boek en vraag
de uitgeverij het uit de handel te nemen.</i></span></span></span></blockquote>
</div>
<div style="margin-bottom: 0cm;">
<span style="font-family: Arial, sans-serif;">Onder de
ondertekenaars bevinden zich de namen van een aantal miljonairs, die
ook o.a. geldschieters zijn van het werk van JvH (35), Sprekend over
een tweedeling! (zie noot 15),</span></div>
<div style="margin-bottom: 0cm;">
<span style="font-family: Arial, sans-serif;"><br /></span><span style="font-family: Arial, sans-serif;"><span style="font-size: medium;"><b>Intermezzo,
persoonlijke noot auteur van dit artikel.</b></span></span><span style="font-family: Arial, sans-serif;"><br /><br />De
schrijver van dit artikel heeft zich naast een studie van de
antroposofie in de jaren 80-90 van de vorige eeuw en begin deze eeuw
ook uitvoerig uiteengezet met de boeken van Anna Katharina Emmerich
(verder afgekort met AKE). Hij werd zeer geroerd door het door de
dichter Clemens von Brentano opgetekende relaas van deze
gestigmatiseerde katholieke non. Een weerslag hiervan is in een
artikel in het tijdschrift IJsselaarde in 1999 verschenen en ook op
de website van de auteur, (36) Voor dit artikel over AKE zie noot
(37).<br />Toen 2004 bekend werd dat er binnen antroposofische
samenhangen een vrouw werkzaam zou zijn, bij wie de stigmata zouden
zijn opgetreden (38) en die zonder aards voedsel zou kunnen leven en
die op grond van die fenomenen en een al reeds bestaande
helderziendheid in staat zou zijn vanuit een schouwend meebeleven van
gebeurtenissen rond Christus in de jaren 30-33, daarvan belangrijke
aspecten te kunnen onthullen, was de auteur daar in eerste instantie
enthousiast over. Een eerste boek werd aangeschaft (12) en wat daar
geschreven werd over de twee uitspraken van Christus aan het kruis,
leek een bevestiging en uitbreiding van datgene wat Steiner daarover
ook al gezegd had. (39)<br /><br />Meer boeken volgden. Per email werd
contact opgenomen en er werd e.e.a. uitgewisseld. Maar naarmate er
meer boeken verschenen, kreeg de auteur steeds meer vragen, die dan
ook aan Judith gesteld werden. De antwoorden werden echter steeds
meer ontwijkend en er kwam steeds meer twijfel bij de auteur (enkele
voorbeelden daarvan volgen later). De mailwisseling stopte door (een
eerste) ziekte van JvH en enkele prangende vragen bleven dus gewoon
"hangen".<br />Intussen had auteur ook de intentie laten
varen om JvH uit te nodigen voor een aantal voordrachten in
Nederland. (40)<br /><br />Deze werden echter wel door anderen
georganiseerd (40).<br />En auteur was aanwezig bij de eerste lezing
van JvH in Nederland. (41) In de pauze tijdens deze lezing was er
toen ook een ontmoeting en gesprek met JvH, die daarin aangaf op de
hoogte te zijn van de eerdere mailwisseling met auteur van de
afgelopen jaren. Ze sprak over diens “”moeilijke”” vragen! Ze
gaf aan dat auteur nogmaals contact met haar kon opnemen, nu ze niet
meer ziek was.<br /><br />De auteur heeft dat toen nogmaals gedaan, heeft
samengevat wat er in voorgaande mails was blijven liggen en reden was
van een steeds meer groeiende twijfel bij de auteur. Maar JvH heeft
deze gelegenheid om gerede twijfel weg te nemen niet benut, ze liet
niets meer van zich horen.<br />Ondertussen verschenen er ook steeds
weer nieuwe boeken van de hand van JvH en deze lezende kwamen er
volgens auteur steeds meer discrepanties tussen de antroposofie van
Rudolf Steiner en datgene wat JvH als antroposofie meende te willen
presenteren te voorschijn.<br />Later meer hierover, maar de
mededeling van Judith over de rol die Johannes Zebedeus gespeeld zou
hebben in de opwekking van Lazarus door Christus, was de
spreekwoordelijke druppel die de emmer van de ongeloofwaardigheid
deed overlopen. Verdere bestudering van ook de reeds eerder gelezen
geschriften, die eerst nog met een zekere tolerante onbevangenheid
gelezen waren, brachten meer aan het licht ( zoals het plotseling
opduiken van een doopeiland in de Jordaan, het vliegen van het
grafdoek van Christus dwars door de rotsmassa's van het graf heen
etc.), Toen Sergej Prokofieff later meer van deze merkwaardige feiten
ook blootlegde (Zeitreisen) was er dan ook veel herkenning bij de
auteur. (16 Nederlandse vertaling)<br /><br />Over dit thema was auteur
ook een uitwisseling begonnen met diverse mensen. Iets daarvan was
ook bekend bij Rob Steinbuch, die zich al langer inzet om het werk
van JvH te promoten en in het Nederlands te vertalen. (29)<br />Als
aanloop tot een bijeenkomst in Driebergen, waar de auteur ook
aanwezig was, vermeldde Rob in een uitnodigingsmail voor die
bijeenkomst , dat er op de website van de auteur (<a href="http://antropocalypse.blogspot.nl/2013/06/judith-von-halle-behrend-2012.html" target="_blank">42</a> en 43) e.e.a.
aan (kritische) artikelen te vinden zou zijn. Dat was echter op dat
moment geenszins het geval. Maar vanwege deze mededeling van Rob S.
heeft auteur snel besloten alsnog een blog aangaande JvH te openen,
met vooreerst daarop de artikelen die per mail al in omloop waren bij
diverse mensen. Gemeld werd toen ook door auteur, dat de bedoeling
was om t.z.t. met een heel artikel te komen. Nu is het dus zover, dat
dat artikel geschreven is. Het heeft niet de pretentie om alle feiten
te noemen die in het blog ook al geschreven zijn ( dat kunnen de
lezers zelf nalezen (42-<a href="http://antropocalypse.blogspot.nl/2013/11/judith-von-halle-behrend-2013-2014.html" target="_blank">43</a>)) ,maar uit het blog zoals ontstaan in
2012-2013 zal wel af en toe gerefereerd worden.</span><span style="color: black;"><span style="font-family: Arial, sans-serif;">Deze
artikelen (en het mogelijke vervolg) (104)</span></span><span style="font-family: Arial, sans-serif;">
willen dus meer een soort inleiding zijn voor mensen die tot op heden
weinig van deze zaak gehoord hebben. Het hoopt bij te dragen aan een
eigen kritische oordeelsvorming. Want behalve dat er al een hele
schare JvH volgelingen is en een groep critici, zijn er ook veel
mensen die bij wijze van spreken de "geit en de kool"
willen sparen. Deze zeggen, dat ze geen keuze willen of kunnen maken
tussen de geesteswetenschap die Rudolf Steiner representeerde en de
geesteswetenschap die JvH zegt te presenteren waarvan ze ook zegt,
dat deze identiek is en zelfs een uitbreiding van het door RS
gegevene.</span></div>
<div style="margin-bottom: 0cm;">
<br /></div>
<div style="margin-bottom: 0cm;">
<span style="font-family: Arial, sans-serif;">Op een
</span><span style="color: navy;"><span lang="zxx"><span style="color: black;"><span style="font-family: Arial, sans-serif;">Nederlandstalig
forum</span></span></span></span><span style="font-family: Arial, sans-serif;">
(44) verzuchtte een redacteur van een </span><span style="color: navy;"><span lang="zxx"><span style="color: black;"><span style="font-family: Arial, sans-serif;">voormalig
tijdschrift</span></span></span></span><span style="font-family: Arial, sans-serif;">
(44)</span></div>
<div style="margin-bottom: 0cm;">
<br />
<blockquote class="tr_bq">
<span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: small;"><i>JH:
De tegenstellingen tussen die twee mensen, de tegenstellingen tussen
het werk van </i></span></span></span><span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: small;"><i><b>Von
Halle en Steiner</b></i></span></span></span><span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: small;"><i>
zijn bijna niet uit te houden. Toch leef ik liever met die
tegenstellingen, dan dat ik partij kies voor de een of de ander.</i></span></span></span><span style="font-family: Times New Roman, serif;"><span style="font-size: small;"><i>
(45)</i></span></span></blockquote>
<span style="font-family: Arial, sans-serif;">De
schrijver Jostein Saether (bekend van zijn boeken waarin hij zijn
</span><span style="color: navy;"><span lang="zxx"><span style="color: black;"><span style="font-family: Arial, sans-serif;">vele
vorige incarnaties</span></span></span></span><span style="font-family: Arial, sans-serif;">
tot in atlantische tijden beschrijft) (46) is zo iemand, die aangeeft
dat de geesteswetenschappelijke inzichten die hij in zijn leven
verworven heeft niet toereikend zijn om te kunnen inschatten of de
inzichten van JvH wel te combineren zijn met die van Rudolf Steiner
(RS in vervolg). Onderstaand opschrift van een artikel spreekt dan
ook boekdelen:</span></div>
<div style="margin-bottom: 0cm;">
<br /></div>
<div style="margin-bottom: 0cm;">
<span style="color: navy;"><span lang="zxx"><u><a href="http://antropocalypsearchief.blogspot.nl/2014/11/ich-entscheide-mich-sowohl-fur-sergei-o.html" target="_blank"><span style="color: #1f1b1b;"><span style="font-family: Times New Roman, serif;"><span style="font-size: small;"><i><b>Ichentscheide mich sowohl für Sergei O. Prokofieff als auch für Judithvon Halle – eine geistige Wahl</b></i></span></span></span></a></u></span></span><span style="font-family: Times New Roman, serif;"><span style="font-size: small;"><i>
(47)</i></span></span></div>
<div style="margin-bottom: 0cm;">
<span style="font-family: Arial, sans-serif;"><br />Auteur
noemde dit de “”</span><span style="font-family: Arial, sans-serif;"><i>kool en
de geit sparen</i></span><span style="font-family: Arial, sans-serif;">”” ook
wel “”</span><span style="font-family: Arial, sans-serif;"><i>het moderne
Pilatus syndroom</i></span><span style="font-family: Arial, sans-serif;">””. Wat
is waarheid?</span></div>
<div style="margin-bottom: 0cm;">
<a href="https://www.blogger.com/null" name="btAsinTitle1"></a><a href="https://www.blogger.com/null" name="btAsinTitle"></a>
<span style="font-family: Arial, sans-serif;">Dit intermezzo om de positie van de
auteur zelf even neer te zetten. Al aangegeven is, dat de auteur van
aanvankelijk enthousiasme overgegaan is tot een kritische beschouwing
en dat voortschrijdend inzicht nu een andere kijk op de zaak heeft
mogelijk gemaakt</span><br />
<span style="font-family: Arial, sans-serif;"><br /></span>
<span style="font-family: Arial, sans-serif;">.</span><span style="font-family: Arial, sans-serif;"><span style="font-size: medium;"><b>Het
stigmatabegrip in de antroposofie.</b></span></span><br />
<span style="font-family: Arial, sans-serif;"><span style="font-size: medium;"><b><br /></b></span></span><span style="font-family: Arial, sans-serif;">Heel
uitvoerig kan hier niet op ingegaan worden in deze beperkte ruimte.
Er zijn echter boeken en artikelen van diverse auteurs verschenen die
al of niet eenzijdig aandacht hieraan besteden.<br />Er zijn diverse
boeken van Sergej Prokofieff o.a.: </span><span style="font-family: Times New Roman, serif;"><span style="font-size: small;"><i>Das
Mysterium der Auferstehung im Lichte der Anthroposophie</i></span></span><span style="font-family: Arial, sans-serif;">,
en </span><span style="font-family: Times New Roman, serif;"><span style="font-size: small;"><i>die
Erde wird zur Sonne, zum Mysterium der Auferstehung</i></span></span><span style="font-family: Arial, sans-serif;">
, daarnaast nog het boek </span><span style="font-family: Times New Roman, serif;"><span style="font-size: small;"><i>Tijdreizen</i></span></span><span style="font-family: Arial, sans-serif;">.(20)
(nederlandse vertaling) met een zeer uitvoerige uiteenzetting m.b.t.
het thema.<br />Peter Tradowsky : </span><span style="font-family: Times New Roman, serif;"><span style="font-size: small;"><i>Stigmatisation,
Ein Schicksal als Erkenntnisfrage</i></span></span><span style="font-family: Arial, sans-serif;">.
(25)</span></div>
<div style="margin-bottom: 0cm;">
<a href="https://www.blogger.com/null" name="proMem"></a><span style="font-family: Arial, sans-serif;">Helmut
Kiene:</span><span style="font-family: Times New Roman, serif;"><span style="font-size: small;"><i>Phantomleib,
Stigmatisation und Geistesforschung - Judith von Halle und die
anthroposophische Christologie (26)</i></span></span><br />
<br />
<span style="font-family: Arial, sans-serif;">Rob
Steinbuch heeft diverse circulaires doen rondgaan (29)</span></div>
<div style="margin-bottom: 0cm;">
<span style="font-family: Arial, sans-serif;">De 3
laatste auteurs voeren weliswaar ook diverse tekstgedeelten aan waar
Steiner over stigmata spreekt, maar geven daar vervolgens in het
kader van volgelingschap van JvH een heel eigen interpretatie
aan.<br />Voor lezers die dit allemaal te veel leesstof vinden is ook
reeds eerder opmerkzaam gemaakt op de blog in zake JvH van de auteur.
(42) (43)<br /><br />Terwille van het begrip van de zaak zal de auteur
toch enkele thema's aan de orde moeten stellen zonder volledig te
kunnen zijn en wel door diverse teksten uit het werk van Steiner te
vertalen (in het weblog staan de citaten veelal nog in het
Duits).</span><br />
<span style="font-family: Arial, sans-serif;"><span style="font-size: medium;"><span style="font-size: small;"><br /></span><b>Somnambulisme
en visionaire helderziendheid.</b></span></span><span style="font-family: Arial, sans-serif;"><br /><br />Steiner
heeft niet zo erg veel over historisch gestigmatiseerde
persoonlijkheden gesproken, maar wat hij wel gezegd heeft kan licht
werpen op het fenomeen zoals dat zich heden aangediend heeft door
datgene wat Tradowsky en von Halle pretenderen.<br /><br />Er is een
uitspraak van Steiner i.v.m. Anna Katharina Emmerich (AKE). In een
vragenbeantwoording na een lezing (48) door de aanhangers van JvH
wordt dat als een steen des aanstoots ervaren en er wordt zelfs
ontkend dat Steiner dat gezegd zou kunnen hebben. Het heeft er zelfs
toe geleid dat JvH meende dat AKE gerehabiliteerd zou moeten worden,
omdat Prokofieff onderstaande uitspraak van Steiner heeft geciteerd.
(49) JvH wijdt er een heel boek aan. (50) </span></div>
<div style="margin-bottom: 0cm;">
<blockquote class="tr_bq">
<span style="font-family: Times New Roman, serif;">Steiner</span><span style="font-family: Times New Roman, serif;"><span style="font-size: small;"><i>:
Katharina Emmerich van Clemens Brentano? – Daarin zijn gezichten
van een buitengewoon goede somnambule weergegeven.. Het zijn vooral
die delen, die betrekking hebben op het spiegelzien, </i></span></span><span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: small;"><i>daarin
is ongetwijfeld buitengewoon veel correct.</i></span></span></span><span style="font-family: Times New Roman, serif;"><span style="font-size: small;"><i>
(48) </i></span></span></blockquote>
</div>
<div style="margin-bottom: 0cm;">
<span style="font-family: Arial, sans-serif;">Nu
is bij dit citaat natuurlijk belangrijk wat Steiner nu eigenlijk
verstaat onder somnambulisme en spiegelzien. Zeker als hij zegt dat
AKE een buitengewoon </span><span style="font-family: Arial, sans-serif;"><i>goede
</i></span><span style="font-family: Arial, sans-serif;">somnambule was in zijn
opinie. Daartoe de volgende citaten:</span></div>
<div style="margin-bottom: 0cm;">
<blockquote class="tr_bq">
<span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: small;"><i><span style="background: #ffffff;">Datgene,
wat een somnambule persoonlijkheid zien kan met uitschakeling van het
heldere dagbewustzijn, is vaak hetzelfde, wat de helderziende met
zijn volle dagbewustzijn ziet. Maar de somnambule daarentegen kan
datgene , wat ze ziet, nooit controleren. Ze kan zelfs niet eens
controleren, of datgene wat ze waarneemt, werkelijk waarheid is,
zoals ze het waarneemt. (54)</span></i></span></span></span><span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: small;"><i>Het
gevolg daarvan is, dat zulke wezens (somnambulen) eigenlijk minder
rekening houden met hun fysieke lichaam, dan de normale burger
rekening houdt met zijn fysieke lichaam. Door dit niet-vol-in
bezitnemen van het fysieke lichaam beleven ze het geestelijke op de
aarde, terwijl ze in de geestelijke wereld zelf het geestelijke niet
voldoende beleefd hebben. (51)</i></span></span></span></blockquote>
</div>
<div lang="en-GB" style="margin-bottom: 0cm;">
<blockquote class="tr_bq">
<span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: small;"><i>Terwijl
anders de mens in het normale leven slechts door zijn zintuigen met
de wereld in verbinding staat, komt bij somnambulen en bij mediums de
hele mens door zijn wilsmechanisme met de omgevende wereld in
verbinding. Daardoor kunnen invloeden op afstand optreden, er kunnen
ook ruimtelijke visioenen en visioenen uit ver verwijderde tijd tijd
optreden enzovoorts. (52)</i></span></span></span></blockquote>
</div>
<div style="margin-bottom: 0cm;">
<span style="font-family: Arial, sans-serif;">Was
AKE een buitengewoon goede somnambule, van een andere visionair
Emanuel Swedenborg zegt Steiner:</span></div>
<div style="margin-bottom: 0cm;">
<blockquote class="tr_bq">
<span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: small;"><i>We
hebben het bij Swedenborg te doen met een- op het pad, waarop hij
zich eenmaal bevond- buitengewoon ontwikkelde en gevorderde
helderziende. (53)</i></span></span></span></blockquote>
</div>
<div align="LEFT" style="margin-bottom: 0cm;">
<blockquote class="tr_bq">
<span style="font-family: Times New Roman, serif;"><span style="font-size: small;"><i>Dus
Swedenborg neemt geestelijke objecten waar, die hem in de vorm van
imaginaties gegeven worden, net zo alsof de geestelijke wereld niets
anders zou zijn dan slechts een fijnere uitwerking van de fysieke
wereld. Hij ziet de geestelijke wereld zo, zoals men in het normale
leven de fysieke wereld ziet.(53)</i></span></span></blockquote>
</div>
<div style="margin-bottom: 0cm;">
<br />
<blockquote class="tr_bq">
<span style="font-family: Times New Roman, serif;"><span style="font-size: small;"><i>Wat
we herinneren, bedenken en combineren, treedt in somnambule toestand
onmiddellijk op als een verschijning, welke word afgeleid van de
uiterlijke natuur, van dat, wat buiten ons leeft. (54)</i></span></span></blockquote>
<span style="font-family: Arial, sans-serif;">Het
kenmerk van somnambules is toch dat hoewel ze op helderziende wijze
veel kunnen waarnemen, daarin zelfs zeer precies kunnen zijn, ze toch
niet het vermogen hebben om te beoordelen of dat wat ze schouwen wel
echt waar is.(48)<br />Dit is een kenmerk van lichamelijk gebonden
helderziendheid. Als Steiner over visionaire helderziendheid spreekt
waarschuwt hij ook voor de resultaten van dergelijk schouwen, vooral
ook als dit een helderziendheid is die niet door scholing verworven
is, maar als atavistische rest uit vorige incarnaties is meegenomen.</span></div>
<div style="margin-bottom: 0cm;">
<blockquote class="tr_bq">
<span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: small;"><i>Als
steeds weer de tendens optreedt om de vrije wil te binden en te
koppelen aan het gebied van de visionaire helderziendheid, dan is dat
een teken dat in principe weerstand geboden werd aan het heldere
streven binnen onze beweging, dit gebeurde vanuit de liefde tot het
binden van de vrije wil aan het visionaire helderzien. Hoe blij
zouden sommigen zijn, als ze deze vrije wil zouden kunnen stoppen!
Dat werd daardoor inzichtelijk, hoeveel van die bewegingen, die ik
gekenschetst heb, van buiten binnengebracht is in onze beweging. Niet
door Blavatsky, en niet van buitenaf, maar door onze leden zelf
werden steeds bressen geslagen in datgene, wat moest worden bereikt.
</i></span></span></span><span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: small;"><i><b>En
dat gebeurde en gebeurt, daardoor, dat men steeds weer bewondert, wat
door visionaire helderzienden wordt gebracht! Dat men bewonderde ,
wat door visionaire helderzienden gebracht werd, dat was zo'n slaan
van een bres, en dan was dat een uiting van perverse liefde voor de
achtste sfeer</b></i></span></span></span><span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: small;"><i>.
(55)</i></span></span></span></blockquote>
</div>
<div style="margin-bottom: 0cm;">
</div>
<div style="margin-bottom: 0cm;">
<span style="color: #222222;"><span style="font-family: Arial, sans-serif;">RS
verder over visioenen:</span></span><span style="color: #222222;"><span style="font-family: Arial, sans-serif;"><span style="font-size: small;"><i><b>
</b></i></span></span></span>
</div>
<div style="margin-bottom: 0cm;">
<blockquote class="tr_bq">
<span style="color: #222222;"><span style="font-family: Times New Roman, serif;"><span style="font-size: small;"><i>Ook
meester Eckhart laat er geen twijfel over bestaan dat hij het
gezichtspunt verwerpt, dat binnen lichamelijk ruimtelijke structuren,
in verschijningen, die men als zintuiglijk waarnemen kan, het
geestelijke geschouwd kan worden (56)</i></span></span></span></blockquote>
</div>
<div style="line-height: 0.38cm; margin-bottom: 0.5cm;">
<blockquote class="tr_bq">
<span style="color: #222222;"><span style="font-family: Times New Roman, serif;"><span style="font-size: small;"><i>-Neemt
u het grofste geval: Iemand krijgt een visioen. I.p.v. nu kalm te
blijven bij dit visioen en deze innerlijk te aanschouwen, past hij ze
op de een of andere manier toe, terwijl ze slechts op de geestelijke
wereld toe te passen is, past ze ook toe op de fysieke wereld en
gedraagt zich ook daarnaar met zijn lichaam. Dat wil zeggen hij
begint enthousiast te worden omdat het visioen zijn lichaam
doordringt en versterkt, wat ze niet zou moeten doen. Daar heeft u
het grofste geval. Het visioen moet blijven binnen het gebied waar
het visioen leeft en dat doet ze niet als ze nu als atavistisch
visioen niet verdragen wordt door het fysieke lichaam. Als het
fysieke lichaam te zwak is om bestand te zijn tegen het visioen dan
treedt zwakte op. Als het fysieke lichaam sterk genoeg is om er
tegenin te gaan, dan wordt het visioen afgezwakt. Ze heeft dan niet
het karakter waardoor men voorgelogen wordt, dat ze dan zoiets als
een ding of gebeurtenis in de zintuiglijke wereld was; want dat liegt
het visioen diegenen voor, die daardoor ziek wordt.(57)</i></span></span></span></blockquote>
</div>
<blockquote class="tr_bq">
<span style="color: #222222;"><span style="font-family: Times New Roman, serif;"><span style="font-size: small;"><i>Men
ziet, dat het hallucineren, het visionaire ervaren net zo goed als de
andere toestanden over het algemeen aan het fysieke lichaam en aan
het etherlichaam van de mens gebonden is, dat ze dus slechts
ervaringen kan vertegenwoordigen. (58) </i></span></span></span></blockquote>
<br />
<blockquote class="tr_bq">
<span style="color: #222222;"><span style="font-family: Times New Roman, serif;"><span style="font-size: small;"><i>Hiermee
hangt samen, dat bij het optreden van visionaire helderziendheid bij
de vrouw juist dan het grote gevaar voorhanden is , wanneer dit
visionaire helderzien in de vorm van imaginaties optreedt, juist dan
loert zeer makkelijk het gevaar, in de fout te vervallen (59)</i></span></span></span></blockquote>
<br />
<br />
<blockquote class="tr_bq">
<span style="color: #222222;"><span style="font-family: Times New Roman, serif;"><span style="font-size: small;"><i><b>Tegenwoordig
moet de mens meer vrezen voor een te sterk optreden van een
visionaire schouw bij het betreden van de geestelijke wereld, dan
deze welkom te heten</b></i></span></span></span><span style="color: #222222;"><span style="font-family: Times New Roman, serif;"><span style="font-size: small;"><i>.
Er kunnen, wanneer we onze oefeningen beginnen met het doel om op te
stijgen in de hogere werelden, visionaire verschijningen, visionaire
feiten op de mensen inwerken. En er is maar </i></span></span></span><span style="color: #222222;"><span style="font-family: Times New Roman, serif;"><span style="font-size: small;"><i>éé</i></span></span></span><span style="color: #222222;"><span style="font-family: Times New Roman, serif;"><span style="font-size: small;"><i>n
mogelijkheid in de tegenwoordige tijd om tegenover de visionaire
wereld de fout te vermijden. De enige mogelijkheid is de noodzaak,
van zijn visioen te zeggen, dat men door deze visioenen aanvankelijk
niets anders dan zich zelf erkent. Wanneer een hele visionaire wereld
om ons heen optreedt, zo hoeft deze niets anders te zijn dan een
spiegeling van ons eigen wezen. Onze eigenschappen, onze eigen
rijpheid, alles wat we denken en voelen, metamorfoseert zich in de
visionaire wereld in feiten, die er voor ons uitzien als een
objectieve wereld. Wanneer we bijvoorbeeld geloven, in de astrale
wereld wezens of gebeurtenissen te zien, die ons volledig objectief
verschijnen, dan hoeft dat niets anders te zijn als een spiegeling,
zeg maar bijvoorbeeld van een van onze deugden of ondeugden of ook
slechts van onze hoofdpijn. Diegene, die werkelijk wil opstijgen tot
de initiatie, moet juist nu daartoe komen, dat, wat hem in de
visionaire wereld tegemoetkomt, denkend te begrijpen, denkend te
doordringen. De te initiëren persoon zal daarom niet eerder rusten,
dan dat hij datgene, wat hem uit de visionaire wereld tegemoet
treedt, net zo begrepen heeft, zoals hij beghrijpt wat hem in de
fysieke wereld tegemoetkomt. (60)</i></span></span></span></blockquote>
<br />
<span style="font-family: Arial, sans-serif;">Hiermee
is geduid op het zogenaamde spiegelzien.</span><br />
<br />
<blockquote class="tr_bq">
<span style="color: #222222;"><span style="font-family: Times New Roman, serif;"><span style="font-size: small;"><i>De
mogelijkheid treedt in een bepaalde fase op om visioenen te
hebben, gestalten voor zich te zien, die over het algemeen iets
nieuws zijn tegenover datgene, wat men anders door de levenservaring
heeft leren kennen. Dat kan optreden. Wanneer men echter de
voorstelling zou hebben, dat dit reeds de dingen zouden zijn van de
hogere werelden, dan zou men zich aan een grote illusie overgeven.
Deze dingen tonen zich niet zo, zoals ze zich tonen aan het normale
bewustzijn dat dingen van het innerlijke leven waarneemt. Wanneer men
in de diepten, die wij de verborgen zielendiepten noemen, afdaalt,
dan kan men alleen maar in zichzelf zijn, en toch kan dat, wat iemand
daar tegemoetkomt, zich zo tonen, alsof het van buiten ons kwam. (61)</i></span></span></span></blockquote>
<br />
<br />
<span style="font-size: 13pt;"><b>Beoordelings- criteria,
gezond mensenverstand.</b></span><br />
<span style="font-size: 13pt;"><b><br /></b></span>
<span style="font-family: Arial, sans-serif;">We
komen nog wel eens de mening tegen: </span><span style="font-family: Times New Roman, serif;"><span style="font-size: small;"><i>“we
kunnen toch zonder zelf helderziend te zijn niet beoordelen of het
klopt wat Judith ons te vertellen heeft, ze is toch veel hoger
ontwikkeld dan wij?</i></span></span><span style="font-family: Times New Roman, serif;">”</span><br />
<span style="font-family: Arial, sans-serif;">In
de volgende citaten van Steiner wordt aangegeven dat dat geenszins
het geval hoeft te zijn. Hij spreekt dan over het ontwikkelde </span><span style="font-family: Arial, sans-serif;"><span style="font-size: small;"><b>gezonde
mensenverstand:</b></span></span><br />
<blockquote class="tr_bq">
<span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: small;"><i>De
geesteswetenschappelijke onderzoeker...kan zo spreken, dat de mens
vanuit zijn </i></span></span></span><span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: small;"><i><b>gezonde
mensenverstand </b></i></span></span></span><span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: small;"><i>de
manier en wijze kan vervolgen, hoe hij zijn gedachtegang opbouwt, die
hij dan opbouwt vanuit de geestelijke aanschouwing, waarvan men kan
zeggen, dat ze dezelfde innerlijke logica heeft, die we leren aan de
uiterlijke zinnelijke werkelijkheid. Daarom kan het gezonde
mensenverstand..beoordelen of de geesteswetenschappelijke onderzoeker
onzin spreekt of dat de geesteswetenschappelijke onderzoeker door de
manier en wijze, hoe hij spreekt, laat blijken dat voor hem de
geestelijke wereld werkelijk open is, zo dat hij daarin kan schouwen.
(62)</i></span></span></span></blockquote>
<div style="line-height: 0.38cm; margin-bottom: 0.5cm;">
<blockquote class="tr_bq">
<span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: small;"><i>Het
</i></span></span></span><span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: small;"><i><b>gezonde
mensenverstand</b></i></span></span></span><span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: small;"><i>,
dat niet misleid is door foutief natuurlijke of sociale ideeën van
heden, die kan van zich uit onderscheiden, of er waarheidszin heerst
in dat, wat iemand spreekt. Iemand spreekt van geestelijke werelden:
men moet alleen alles samenvatten, de ernst waarmee gesproken wordt,
de ernst, hoe de dingen opgevat worden, de logica die ontvouwd wordt
enzovoorts, dan zal men zich een oordeel daarover kunnen vormen, of
datgene wat als boodschap van de geestelijke wereld gebracht wordt,
charlatanerie is, of dat het gegrond is. Dit kan iedereen
onderscheiden. (63)</i></span></span></span></blockquote>
</div>
<div style="line-height: 0.38cm; margin-bottom: 0.5cm;">
<blockquote class="tr_bq">
<span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: small;"><i>Heden
kan het immers zo gebeuren, dat de mens zegt: ach wat, gezond
mensenverstand! – Die moet je echter minstens inspannen, wanneer je
de geestelijke wereld veroveren wil. Van deze inspanning houden de
mensen niet, ze houden er meer van op basis van autoriteitsgeloof het
een en ander aan te nemen. Van </i></span></span></span><span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: small;"><i><b>gezond
mensenverstand</b></i></span></span></span><span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: small;"><i>
houden de mensen werkelijk veel minder dan ze geloven, en daarom
zouden ze het liefst dit gebruik van het </i></span></span></span><span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: small;"><i><b>gezonde
mensenverstand</b></i></span></span></span><span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: small;"><i>
vermijden en zouden liever, wat hun makkelijker lijkt, terwijl
misschien ook het oordeel onbewust geveld wordt, door allerlei
tobberij die ze dan meditatie noemen en dergelijke, direct in de
geestelijke wereld binnendringen. (64)</i></span></span></span></blockquote>
</div>
<div style="line-height: 0.38cm; margin-bottom: 0.5cm;">
<blockquote class="tr_bq">
<span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: small;"><i>We
moeten in staat zijn , weliswaar de autoriteit te laten gelden, maar
de autoriteit kunnen beoordelen. Dat leren we.. daardoor, dat wij
ons vanuit iets, wat volledig ons verstand, onze oordeelskracht
vormen kan, de mogelijkheid van een oordeel verwerven....De afwijking
van de andere wetenschappelijke manier van begripsvorming, van het
vormen van voorstellingen, die noodzakelijk is voor de
geesteswetenschap, die stelt ons niet in staat een autoriteit op dit
of dat gebied te worden....We kunnen niet datgene weten, wat de
autoriteit kan weten, maar wanneer de autoriteit iets weet en in een
enkel geval dit of dat doet, zullen we in staat zijn het te
beoordelen. Dit moeten we in het bijzonder benadrukken als iets, wat
door de geesteswetenschap moet worden gebracht, dat ze niet alleen de
mensen beleert, maar de mensen wat dit betreft oordeelkundig maakt,
hen juist de mogelijkheid van de gedachtevrijheid geeft, de
onafhankelijkheid juist in hen bevordert.(65)</i></span></span></span></blockquote>
</div>
<div style="line-height: 0.38cm; margin-bottom: 0.5cm;">
<blockquote class="tr_bq">
<span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: small;"><i>En
alleen omdat de mens de gewoonte heeft, met zijn begrippen alleen aan
de gewone zintuiglijke dingen aan te knopen, daarom gelooft hij, dat
hem de gewone oordeelskracht ontglipt, als hem de bovenzinnelijke
feiten worden voorgehouden. Wie echter zijn denkvermogens ontwikkelt,
die kan dit zo omvormen, dat dat begrepen kan worden, wat door de
geestelijk onderzoeker aan het licht gebracht wordt.(66)</i></span></span></span></blockquote>
</div>
<div style="line-height: 0.38cm; margin-bottom: 0.5cm;">
<blockquote class="tr_bq">
<span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: small;"><i>De
basisvoorwaarde van het esoterische leven is waarachtigheid,
toewijding en uithoudingsvermogen .Daarom moeten wij “waarachtig”
zijn in elk ogenblik van ons leven. En daarbij hoort ook, dat we niet
de waarheid onderdrukken, omdat we er niets tegen inbrengen, als een
persoonlijkheid een fout begaat, alleen omdat het juist deze persoon
is. Ten aanzien van iets, wat we als vergissing herkennen kunnen,
herkennen moeten, mogen we niet zwijgen. (67)</i></span></span></span></blockquote>
</div>
<div style="line-height: 0.38cm; margin-bottom: 0.5cm;">
<blockquote class="tr_bq">
<span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: small;"><i>...moeten
we als hoogste, heiligste bezit, dat we hebben, steeds de waarheid
koesteren, nooit concessies doen die tegen de waarheid in gaan, want
aan onwaarheid mag zich een beoefenaar van de esoterie nooit
bezondigen. Het is verschrikkelijk en zwaarwegend, wanneer een
esoterisch strevende de waarheid omwille van de broederlijkheid
verdraait, als hij, om een mens niet te kwetsen, de waarheid ook maar
in de kleinste mate vertroebelt, want hij beschadigt ook de
betreffende mens daarmee. Als we al de daden van een mens moeten
veroordelen, de mensen zelf moeten we niet bekritiseren,maar hen
liefhebben. (68)</i></span></span></span></blockquote>
</div>
<div style="line-height: 0.38cm; margin-bottom: 0.5cm;">
<blockquote class="tr_bq">
<span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: small;"><i>En
omdat men op het ogenblik dat men van de zintuiglijke wereld afziet,
en men ook van het verstand, dat aan de hersenen gebonden is, afziet,
deze imaginatieve wereld als iets werkelijks voor zich heeft,
onverschillig, of deze iets reëels uitdrukt of dat deze slechts een
spiegelbeeld van het eigen wezen is van diegene, die deze heeft, zo
zal, wie zich niet juist door oprechtheid voorbereid heeft, ook een
“”imaginatieve wereld”” voor zich hebben, omdat ze hem
voorspiegelt een realiteit te zijn en dan toch slechts het
spiegelbeeld van de eigen ziel, zijn eigen innerlijk is. (69)</i></span></span></span></blockquote>
</div>
<div style="line-height: 0.38cm; margin-bottom: 0.5cm;">
<blockquote class="tr_bq">
<span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: small;"><i>Iedereen
kan dat, wat geesteswetenschap te bieden heeft, werkelijk verstaan en
begrijpen. Diegenen die zeggen ,dat men moet geloven, men niet kan
begrijpen, wat in de geesteswetenschap gegeven wordt, die spreken,
zonder te weten, hoe de dingen werkelijk zijn. Als ons in onze tijd
mensen tegemoet treden, die niet het pad van het geestelijk denkende
verstand doorlopen hebben, maar die als vanzelf opkomend bepaalde
psychische,</i></span></span></span><span style="color: #ff33ff;"><span style="font-family: Times New Roman, serif;"><span style="font-size: small;"><i>
</i></span></span></span><span style="color: maroon;"><span style="font-family: Times New Roman, serif;"><span style="font-size: small;"><i>zielev</i></span></span></span><span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: small;"><i>ermogens
tonen, dan moeten we ons niet laten verwarren door zulke feiten.
Begrijpen we de hele missie van de geesteswetenschap, dan weten we,
dat de zielen, die heden denken, daarom denken kunnen, omdat de
helderziendheid van de vroegere tijden teruggedrongen is, Als zulke
mensen optreden, die vanzelf het helderzien hebben, die het niet
verworven hebben, dan zullen we in hen mensen zien, die op een
vroeger stadium terug gebleven zijn, en die heden in zo'n vereniging
eerder met liefde en zorg omringd moeten worden, dan dat men ze als
bijzonder volkomen moet aanzien. Verkeerd is het oordeel, dat iemand
zou hebben die zeggen zou: Daar is iemand waar de helderziende
krachten </i></span></span></span><span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: small;"><i>opdoemen</i></span></span></span><span style="color: #ff33ff;"><span style="font-family: Times New Roman, serif;"><span style="font-size: small;"><i>
</i></span></span></span><span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: small;"><i>
, dat is een bijzonder rijpe ziel, die heeft bijzonder hoge
incarnaties doorgemaakt. -zo'n mens, die als door natuurkrachten
helderziende krachten heeft, die heeft veel minder doorgemaakt dan
degene, die heden een denker is...(70a)</i></span></span></span></blockquote>
</div>
<div style="line-height: 0.38cm; margin-bottom: 0.5cm;">
<blockquote class="tr_bq">
<span style="color: black;">…<span style="font-family: Times New Roman, serif;"><span style="font-size: small;"><i>.dat
onze vereniging de </i></span></span></span><span style="color: #ff33ff;"><span style="font-family: Times New Roman, serif;"><span style="font-size: small;"><i>
</i></span></span></span><span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: small;"><i>verzorgplaats
kon zijn ook voor nog helderziend werkende psychische krachten, dat
het lid juist daar het werkveld kon vinden, waar het direct kon
werken als een profeet......(70b)</i></span></span></span></blockquote>
</div>
<div style="line-height: 0.38cm; margin-bottom: 0.5cm;">
<blockquote class="tr_bq">
<span style="color: black;">…<span style="font-family: Times New Roman, serif;"><span style="font-size: small;"><i>.............omdat
onze vereniging juist in het tegendeel van dat zou veranderen, wat ze
moet zijn, als we niet met alle zorgvuldigheid steeds zouden wijzen
op dit psychisme dat zich niet doordringen wil met ware geestkracht,
die toch de ware kracht van Christus is. Niet het psychische, maar de
Christus in mij moet werken, (70c)</i></span></span></span></blockquote>
</div>
<div style="line-height: 0.38cm; margin-bottom: 0.5cm;">
<span style="color: black;"><span style="font-family: Arial, sans-serif;">Het
loont de moeite om de genoemde citaten in de hele context te lezen.
(70abc) </span></span>
</div>
<span style="font-family: Arial, sans-serif;"><span style="font-size: medium;"><b>Rehabilitatie van
Anna Katharina Emmerich?</b></span></span><span style="font-family: Arial, sans-serif;"><br /><br />In
feite is alles wat boven gezegd is alleen betrokken op AKE. Het is
over haar somnambule eigenschappen dat Steiner opmerkingen maakte. In
Steiners verdere oeuvre is echter nog veel meer over somnambulisme en
visionaire helderziendheid te vinden zoals boven al menigmaal
geciteerd is.<br /><br />Voor een kenner van de werken van AKE was het al
meteen duidelijk dat JvH voor haar boeken putte uit meerdere bronnen:
uit het werk van AKE , uit het werk van Steiner en volgens haar
eigen zeggen uit haar eigen bovenzinnelijk onderzoek. De
onderzoeksmethode die ze volgens eigen zeggen niet verworven had door
scholing in dit leven maar dat haar toekwam vanuit vorige levens.
(71)</span><br />
<br />
<span style="font-family: Arial, sans-serif;">JvH
schrijft in de inleiding van haar boeken:</span><br />
<blockquote class="tr_bq">
<span style="font-family: Times New Roman, serif;"><span style="font-size: small;"><i>De
bovengeschilderde wijze van waarnemen is als gevolg van eerdere
levens al in vroegere jaren aanwezig geweest, zonder dat in deze
incarnatie de moeizame weg van een kluizenaar met allerlei
pijnigingen en onthoudingen aan mijn spirituele mededelingen
voorafgegaan zijn. (71)</i></span></span></blockquote>
<span style="font-family: Arial, sans-serif;">Het
moge duidelijk zijn wat JvH hier beschrijft weinig overeenkomst
vertoont met de door Steiner geschilderde christelijke en
rozenkruisers scholingsweg. (72)</span><br />
<span style="color: black;"><span style="font-family: Arial, sans-serif;">Een
van de zeven stadia van die scholingsweg is de bloedproef:</span></span><br />
<br />
<blockquote class="tr_bq">
<span style="color: black;"><span style="font-family: Times New Roman, serif;">D</span></span><span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: small;"><i>an
treedt op, wat men de bloedproef noemt. Wat in vele gewone gevallen
een ziekelijke toestand is, is nu een gevolg van de meditatie en
niets ziekelijks, omdat ze door meditatie verkregen is. Aan de
voeten, handen en rechterzijde van de borst vertonen zich nu
stigmata; als innerlijk symptoom verschijnt een astraal visioen van
de “kruisiging”.</i></span></span></span><span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: small;">
</span></span></span><span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: small;"><i>(110)</i></span></span></span></blockquote>
<br />
<span style="color: black;"><span style="font-family: Arial, sans-serif;">De
stigmata die niet ziekelijk zijn treden dus op als gevolg van
intensieve meditatieoefeningen (in dit geval de 4e fase van de
christelijke scholingsweg) en zijn slechts tijdelijk want ze
verdwijnen weer bij de nog hogere 5e fase, de mystieke dood.</span></span><br />
<span style="color: black;"><span style="font-family: Arial, sans-serif;">Het
zal duidelijk zijn dat stigmata die onbewust ontstaan (en dan
aanwezig blijven) en waarvan zelfs de bezitster eerst dacht dat het
een zelf toe-gebrachte verwonding met een papegaaienbektang was,
iets totaal anders is. Er is dan niet sprake van een in vrijheid
zich scholende mens, het overkomt zo iemand en als dan het voedsel
tot zich nemen als gif ervaren wordt, dan kun je je afvragen wat
Steiner met ziekelijk bedoelde.(3)</span></span><br />
<span style="color: black;"><span style="font-family: Arial, sans-serif;">Bij
Anna Katharina Emmerich (AKE) treden de stigmata voor het eerst heel
anders op, ook niet als gevolg van meditatie:</span></span><br />
<br />
<blockquote class="tr_bq">
<span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: small;"><i>In
1798 als ze 24 jaar oud is heeft ze een cruciale ervaring. Terwijl ze
in een kerk voor een kruis in gebed is, "ziet" ze vanuit
het tabernakel Christus als een lichtende jongeling voor haar
verschijnen. In Zíjn linkerhand een bloemenkrans en in Zijn
rechterhand een doornenkroon .Ze krijgt de keus en kiest uiteindelijk
voor de doornenkroon. Als ze weer tot zich komt heeft ze hevige pijn
rondom haar hoofd. Bloedvlekken aan haar hoofd die later beginnen op
te treden moet ze maskeren door het dragen van een hoofdband (9),</i></span></span></span></blockquote>
<br />
<span style="color: black;"><span style="font-family: Arial, sans-serif;">Vreemd
genoeg dat in het hele boek dat JvH aan de rehabilitatie van AKE
wijdt dit niet wordt genoemd.(50)</span></span><br />
<span style="color: black;"><span style="font-family: Arial, sans-serif;">in
het eerder genoemde Abschlussbericht staat (73):</span></span><br />
<div style="line-height: 0.38cm; margin-bottom: 0.5cm;">
<blockquote class="tr_bq">
<span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: small;"><i>Vanaf
haar kindertijd heeft Judith von Halle het vermogen met bewustzijn in
beide werelden te leven, in de wereld van het gewone dagbewustzijn,
als ook in de wereld, die Rudolf Steiner als de geestelijke wereld
beschrijft(73)</i></span></span></span></blockquote>
</div>
<span style="font-family: Arial, sans-serif;">Dit
wetend kan men zich afvragen </span><span style="font-family: Arial, sans-serif;">waarom
Judith er tijdens haar opleiding zelf </span><span style="font-family: Arial, sans-serif;"><span style="font-size: small;"><i>bewust</i></span></span><span style="font-family: Arial, sans-serif;">
voor koos om de door Jezuïeten geleide </span><span style="color: navy;"><span lang="zxx"><span style="color: black;"><span style="font-family: Arial, sans-serif;">Canisius
College</span></span></span></span><span style="font-family: Arial, sans-serif;">
te bezoeken, (74)</span><span style="font-family: Arial, sans-serif;"><br /><br />Toen
Prokofieff Steiners uitspraak over somnambulisme citeerde (49) had
JvH dat ook geheel naast zich neer kunnen leggen. (111) Immers AKE
was een katholieke non, leefde 2 eeuwen geleden (nog in het duistere
tijdperk=kali yuga) waar bepaalde geestelijke waarnemingen nog niet
mogelijk waren (75) en had niets uitstaande met de antroposofie zoals
we deze nu door Steiner kennen. Steiner refereerde wel aan Novalis
als een voorloper van de antroposofie. </span><span style="color: black;"><span style="font-family: Arial, sans-serif;">(76)</span></span><span style="font-family: Arial, sans-serif;">,
maar duidelijk niet aan AKE.</span><br />
<span style="font-family: Arial, sans-serif;"><br />In haar (JvH) reactie echter
was te merken dat ze zich zeer vereenzelvigde met die andere
gestigmatiseerde vrouw (AKE) van wie juist zoveel gedetailleerde
uitspraken opgetekend zijn door de dichter Clemens Brentano (14). Er
verscheen dus een heel boek waarin niet alleen Prokofieff verketterd
wordt, maar ook een rehabilitatieproces ondernomen wordt om AKE te
bevrijden van het predicaat somnambule, welke beschrijving dus
uiteindelijk van Steiner zelf stamde! (48), Daarnaast wordt in het
boek gepoogd verbanden aan te tonen tussen Steiner, Edith Marion en
een occulte orde met de naam Golden Dawn. (77)<br />Dat deze uitspraak
van Steiner over AKE als somnambule zelf zou stammen wordt door JvH
eigenlijk ook sterk in twijfel getrokken en er wordt het oordeel van
een toenmalige arts bijgehaald die beweert dat AKE niet somnambule
geweest zou zijn. De tekst op de flap van haar boek over AKE geeft
het volgende weer:(50)</span><br />
<blockquote class="tr_bq">
<span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: small;"><i>Uit
deze getuigenissen valt te begrijpen waarom haar arts Dr. F.W.
Wesener over Anna Katharina Emmerich zei: “”[haar] innerlijke
visioenen hebben met het somnambulisme en de magische helderziendheid
niets gemeen”” en waarom de onbewezen en niet te bewijzen
beweringen van de auteur Sergej O.Prokofieff een tragisch
discrimineren en zwartmaken van zowel de antroposofische
onderzoeksmethode als ook van deze grote individualiteit betekenen,
kan in het onderhavige boek alleen al door de weergave van de voor
zichzelf sprekende originele getuigenis hun dringend noodzakelijke
rehabilitatie hebben. (50)</i></span></span></span></blockquote>
<span style="font-family: Arial, sans-serif;">Zonder verder in te gaan op wat ze
bedoelt met “”antroposofische onderzoeksmethode “” blijkt
ook hoe ver JvH daarin gaat bijvoorbeeld uit de volgende
karakterisering van AKE.</span><br />
<br />
<span style="color: black;"><span style="font-family: Arial, sans-serif;">Judith
von Halle</span></span><span style="color: black;"><span style="font-family: Arial, sans-serif;"><span style="font-size: small;"><i>:
Zij was ongetwijfeld een ingewijde van hoge rang”</i></span></span></span><span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: small;"><i>
(50 blz. 286)</i></span></span></span><br />
<br />
<span style="font-family: Arial, sans-serif;">Het lijkt erop dat JvH het verschil
niet kent tussen helderzienden en ingewijden. (78) <br />Vanwaar die
behoefte te rehabiliteren, wat in het geheel geen rehabilitatie
behoeft? Het lijkt erop dat JvH zich vereenzelvigt met deze vrouw
(naar eigen zeggen ingewijde met hoge rang) en haar visioenen. In
feite is de hele rehabilitatie bedoeld als zelfverdediging en
rechtvaardiging van haar eigen wijze van schouwen. <br />JvH ziet
zichzelf niet als een reïncarnatie van AKE. Wel koketteert ze in
verschillende van haar boeken met de idee dat ze in een vorige
incarnatie Edith Marion geweest zou zijn, een naaste medewerkster van
Steiner bij de schepping van de houten mensheidsrepresentant. In dit
artikel ontbreekt de ruimte om hier nader op in te gaan, maar
wellicht verschijnt er nog eens een tweede artikel.</span><span style="color: black;"><span style="font-family: Arial, sans-serif;">(104)</span></span><span style="font-family: Arial, sans-serif;">
In het eerder genoemde blog is echter e.e.a. wel terug te vinden
(42,43). In haar boeken die de houtsculptuur betreffen (13) zijn de
talloze verwijzingen naar deze samenhang duidelijk te ontdekken.</span><br />
<span style="font-family: Arial, sans-serif;">E</span><span style="font-family: Arial, sans-serif;">é</span><span style="font-family: Arial, sans-serif;">n
citaat verdient het echter om nu al genoemd te worden:</span><br />
<div style="margin-bottom: 0cm;">
<blockquote class="tr_bq">
<span style="font-family: Times New Roman, serif;"><span style="font-size: small;"><i>Rudolf
Steiner die vanaf het geestelijke plan de gebeurtenis van het
Christus Mysterie mee vervolgd had en zo met veelomvattend geestelijk
overzicht daarmee verbonden was, combineerde zijn kennisonderzoek met
de ambachtelijke vaardigheden van een individualiteit, die tijdens
het Mysterie van Golgotha geïncarneerd was en daardoor fysiek in
staat was , in de groep (beeld mensheidsrepresentant-aut.) met handen
om te zetten wat haar ziel destijds gegrepen had door de zintuiglijke
aanblik van de</i></span></span><span style="font-family: Times New Roman, serif;"><span style="font-size: 16pt;"><i>
</i></span></span><span style="font-family: Times New Roman, serif;"><span style="font-size: small;"><i>Verlosser
(70).</i></span></span></blockquote>
</div>
<div style="margin-bottom: 0cm;">
<span style="font-family: Arial, sans-serif;">Dit
inzicht is niet bij Steiner te vinden, maar is resultaat van het
bovenzinnelijk schouwen dat JvH zelf zegt te beoefenen.</span></div>
<div style="margin-bottom: 0cm;">
<br /></div>
<div style="margin-bottom: 0cm;">
<span style="font-family: Arial, sans-serif;">Het
lijkt wel of er een geestelijk alibi gefabriceerd wordt, enerzijds
een fysieke Christusschouw en karmische nabijheid als tijdgenoot en
ten tweede een verbinding met Rudolf Steiner. Waarbij deze laatste
slechts een bovenzinnelijke schouw van de Christus zou hebben gehad,
maar Edith Marion (EM) volgens JvH een tijdgetuige was. Ideaal
natuurlijk om dit als vorige incarnaties op te kunnen voeren. De
verschillende volgelingen schromen dan ook niet om in boekrecensies
JvH neer te zetten als de reïncarnatie van EM. (80)</span></div>
<span style="font-family: Arial, sans-serif;"><br />Het komt er dus op neer dat
door JvH en haar schare volgelingen in alle toonaarden ontkend wordt,
dat AKE en JvH op de een of andere manier ook maar iets met
somnambulisme te maken zou hebben. Zoals gezegd er wordt zelfs
gesuggereerd dat Steiner de uitspraak over AKE nooit gedaan zou
hebben en dat het hem in de mond gelegd zou zijn door kwaadwillenden.
(50)</span><br />
<br />
<blockquote class="tr_bq">
<span style="font-family: Times New Roman, serif;"><i>-stel het geval, dat het
bij de niet gepubliceerde, ongeverifieerde notitie daadwerkelijk om
een uitspraak van Rudolf Steiner gaat – waartoe juist deze groep
van somnambulen behoort, waarop de van Sergej Prokofieff geciteerde
definitiegaat niet van toepassing is. (81)</i></span></blockquote>
<br />
<span style="font-family: Arial, sans-serif;"><span style="font-size: medium;"><b>Relevantie.</b></span></span><span style="font-family: Arial, sans-serif;"><br /><br />Het
klink nu misschien vreemd na alles wat voorheen over somnambulisme
geschreven is m.b.t. AKE , maar het is eigenlijk helemaal niet
relevant i.v.m. JvH, behalve dus het gewicht wat ze er zelf aan
toekent. Zoals het spreekwoord luidt: </span><span style="font-family: Arial, sans-serif;"><i>wie
de schoen past trekke hem aan.</i></span><span style="font-family: Arial, sans-serif;"><br />In
het hele werk wat Steiner ons nagelaten heeft, heeft hij ons
voldoende handvatten gegeven om zelf een oordeel te kunnen vormen
over zijn geesteswetenschap en of andere mensen die zeggen
geesteswetenschap te bedrijven daarmee in overeenstemming handelen of
niet. Ondertussen zijn er genoeg boeken van JvH verschenen, zodat er
rijkelijk studiemateriaal is om dat werk te kunnen verrichten.
Diverse citaten als boven geciteerd laten dat al zien. Toen Steiner
destijds over Swedenborg sprak (maar heden dus nog steeds zeer
actueel) zei hij o.a.:</span><br />
<div style="margin-bottom: 0cm;">
<blockquote class="tr_bq">
<span style="font-family: Times New Roman, serif;"><span style="font-size: small;"><i>Zeker,
daarmee beschrijft Swedenborg de wereld van de imaginaties op een
heel passende wijze; maar beoordelen kan hij ze niet, omdat hij over
de hele geestelijke wereld eenmaal de sluier van zijn gewoontes van
de fysieke wereld werpt. En zo komt het, dat alle wezens van de
geestelijke wereld hem alleen dat tonen, wat ze ook kleden kunnen en
willen in de vorm van imaginaties, die men meebrengt van de
standpunten van de fysieke wereld. Dat betekent, Swedenborg ziet
slechts zo veel van de geestelijke wereld, als deze voor hem in zijn
door de gewoontes van de fysieke wereld </i></span></span><span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: small;"><i>ziekelijke</i></span></span></span><span style="font-family: Times New Roman, serif;"><span style="font-size: small;"><i>
imaginaties gekleed zijn. Zeker ziet hij daarin </i></span></span><span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: small;"><i>intelligente</i></span></span></span><span style="font-family: Times New Roman, serif;"><span style="font-size: small;"><i>
,belangrijke geestelijke wezens, maar echter steeds in het kleed, dat
hun niet eigen is, maar hen omgeworpen wordt door hem zelf. (82)</i></span></span></blockquote>
</div>
<div style="margin-bottom: 0cm;">
<blockquote class="tr_bq">
<span style="font-family: Times New Roman, serif;"><span style="font-size: small;"><i>Zo
zien we juist aan een zo belangrijke persoonlijkheid als Swedenborg,
dat het opstijgen in de geestelijke werelden zonder ervan doordrongen
te zijn werkelijk het fysieke-plan-bewustzijn verlaten te hebben,
tot illusies voert. Men krijgt slechts een illusionaire wereld. En u
kunt nu, mijn lieve vrienden, de hele bestaande literatuur van
zieners doornemen en hun beschrijvingen van de geestelijke wereld
lezen, dan zult u meestal louter zulke illusies lezen. Men mag zich
niet laten misleiden door deze illusies; </i></span></span><span style="font-family: Times New Roman, serif;"><span style="font-size: small;"><i><b>want
zich laten misleiden door de illusies op de drempel naar de
geestelijke wereld is veel erger, als zich te laten misleiden door de
misleidingen van de fysieke wereld.</b></i></span></span><span style="font-family: Times New Roman, serif;"><span style="font-size: small;"><i>
(82)</i></span></span></blockquote>
</div>
<div style="margin-bottom: 0cm;">
<span style="font-family: Arial, sans-serif;">De
mogelijkheid om zich te vergissen in het schouwen van geestelijke
dingen en deze te vermengen met aardse realiteit is dus heel groot!
Zelfs bij een zo grote visionair als Swedenborg. (82).</span></div>
<div style="margin-bottom: 0cm;">
<br /></div>
<div style="margin-bottom: 0cm;">
<span style="font-family: Arial, sans-serif;">In
een <a href="http://antropocalypse.blogspot.nl/2014/10/judith-von-halle-behrend.html" target="_blank">tweede artikel</a> zal de auteur ingaan op de thema's:</span></div>
<div style="margin-bottom: 0cm;">
<span style="font-family: Arial, sans-serif;">spirituele
economie</span></div>
<div style="margin-bottom: 0cm;">
<span style="font-family: Arial, sans-serif;">opstandingslichaam</span></div>
<div style="margin-bottom: 0cm;">
<span style="font-family: Arial, sans-serif;">onfeilbaarheid?</span></div>
<div style="margin-bottom: 0cm;">
<span style="font-family: Arial, sans-serif;">detailverlies</span></div>
<div style="margin-bottom: 0cm;">
<span style="font-family: Arial, sans-serif;">opwekking
Lazarus en de rol van Johannes Zebedeus</span></div>
<div style="margin-bottom: 0cm;">
<span style="font-family: Arial, sans-serif;">voorlopig
slot.</span></div>
<br />
<a href="https://www.blogger.com/null" name="Verwijzingen en noten"></a><span style="font-family: Arial, sans-serif;"><br /></span><span style="font-family: Arial, sans-serif;"><span style="font-size: medium;"><b>Verwijzingen
en noten.</b></span></span><br />
<div style="margin-bottom: 0cm;">
<br /></div>
<div align="JUSTIFY" style="margin-bottom: 0cm; margin-left: 0.64cm;">
<span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">Als er onderstaand
naar een boek van Rudolf Steiner verwezen wordt, gebeurt dat aldus:</span></span></div>
<div align="JUSTIFY" style="margin-bottom: 0cm; margin-left: 0.64cm;">
<span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">GA177 14-10-1917,
wat dan betekent: in de Gesamt Ausgabe van de Rudolf Steiner Verlag
Dornach Schweiz, is dit nummer 177 en daaruit de voordracht van 14
oktober 1917.</span></span></div>
<div align="JUSTIFY" style="margin-bottom: 0cm; margin-left: 0.64cm;">
<span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">Eventuele
Nederlandse vertalingen zijn hier te vinden:</span></span></div>
<div align="JUSTIFY" style="margin-bottom: 0cm; margin-left: 0.64cm;">
<span style="color: navy;"><span lang="zxx"><u><a href="http://www.steinervertalingen.nl/rudolf-steiner-vertalingen/werken-en-voordrachten"><span style="font-family: Times New Roman, serif;">http://www.steinervertalingen.nl/rudolf-steiner-vertalingen/werken-en-voordrachten</span></a></u></span></span></div>
<div align="JUSTIFY" style="margin-bottom: 0cm;">
<br /></div>
<div align="JUSTIFY" style="margin-bottom: 0cm; margin-left: 0.64cm;">
<span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">alle
</span></span><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">schuin</span></span><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">
geplaatste tekst in dit artikel is citaat, als in een citaat </span></span><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;"><b>vette
tekst</b></span></span><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">
of </span></span><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;"><u>onderstreepte</u></span></span><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">
tekst staat, dan is dat door de auteur gedaan.</span></span></div>
<div align="JUSTIFY" style="margin-bottom: 0cm; margin-left: 0.64cm;">
<br /></div>
<div align="JUSTIFY" style="margin-bottom: 0cm; margin-left: 0.64cm;">
<span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">Oudere
artikelen uit Apokalyps Nu!, van deze auteur waarnaar verwezen wordt,
zijn ook op de volgende website (blog) te vinden:
</span></span><span style="color: navy;"><span lang="zxx"><u><a href="http://antropocalypse.blogspot.nl/"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;"><i>http://antropocalypse.blogspot.nl/</i></span></span></a></u></span></span></div>
<div align="JUSTIFY" style="margin-bottom: 0cm; margin-left: 0.64cm;">
<br /></div>
<div align="JUSTIFY" style="margin-bottom: 0cm; margin-left: 0.64cm;">
<span style="color: navy;"><span lang="zxx"><span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">In
deze<a href="http://antropocalypse.blogspot.nl/2014/10/judith-von-halle-behrend.html" target="_blank"> twee artikelen</a> staan een aanzienlijk aantal vertaalde citaten
(Duits-Nederlands). Het is niet uit te sluiten dat deze citaten niet
volledig uitdrukken wat in het Duitse origineel stond. Vandaar dat
via <a href="http://antropocalypsearchief.blogspot.nl/2014/05/citaten-judith-von-halle-behrend.html">onderstaande
link</a> deze oorspronklelijk citaten ook te lezen zijn: </span></span></span></span></span>
</div>
<div align="JUSTIFY" style="margin-bottom: 0cm; margin-left: 0.64cm;">
<br /></div>
<div align="JUSTIFY" style="margin-bottom: 0cm; margin-left: 0.64cm;">
<span style="color: navy;"><span lang="zxx"><span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;"><a href="http://antropocalypsearchief.blogspot.nl/2014/05/citaten-judith-von-halle-behrend.html">http://antropocalypsearchief.blogspot.nl/2014/05/citaten-judith-von-halle-behrend.html</a></span></span></span></span></span></div>
<div align="JUSTIFY" style="margin-bottom: 0cm; margin-left: 0.64cm;">
<span style="color: navy;"><span lang="zxx"><span style="color: black;"><span style="font-family: Times New Roman, serif;"><br /></span></span></span></span></div>
<ol>
<li><span style="color: navy;"><span lang="zxx"><u><span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">Offizieller
Abschlußbericht der Urteils-Findungs-Kommission :
<a href="http://www.tiny-mundo.de/static/pdf/abschlussbericht.pdf">http://www.tiny-mundo.de/static/pdf/abschlussbericht.pdf</a></span></span></span></u></span></span><span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">
blz.23, 24 etc. Berlijn:
</span></span></span><span style="color: navy;"><span lang="zxx"><u><span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;"><a href="http://antropocalypsearchief.blogspot.nl/2006/05/offizieller-abschlubericht-der-urteils.html">http://antropocalypsearchief.blogspot.nl/2006/05/offizieller-abschlubericht-der-urteils.html</a>
, </span></span></span></u></span></span>
<br />
</li>
<li><span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">Auteur
Peter Tradowsky overzicht boeken.:
</span></span></span><span style="color: navy;"><span lang="zxx"><u><a href="http://www.denieuweboekerij.nl/catalogsearch/advanced/result/?author%5B%5D=4953"><span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">http://www.denieuweboekerij.nl/catalogsearch/advanced/result/?author%5B%5D=4953</span></span></span></a></u></span></span><br />
</li>
<li><span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">noot
01 blz.25</span></span></span><br />
</li>
</ol>
<ol start="4">
<li><span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">beschreven
in de voorwoorden van haar boeken</span></span></span><br />
</li>
<li><span style="color: navy;"><span lang="zxx"><u><a href="http://rudolfsteinerblog.wordpress.com/tag/judith-von-halle/"><span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">http://rudolfsteinerblog.wordpress.com/tag/judith-von-halle/</span></span></span></a></u></span></span><span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">
hier beschreven</span></span></span><span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">
door </span></span></span><span style="color: #333333;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">Gudrun
Deterding Gundersen</span></span></span><span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">
</span></span></span>
<br />
</li>
<li><span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">op
de website van John Wervenbos is e.e.a. inzake het voedingspatroon
van JvH aan de orde gesteld:
</span></span></span><span style="color: navy;"><span lang="zxx"><span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;"><a href="http://johnwervenbos.blogspot.nl/2011/03/vermeende-inwijding-judith-von-halle.html">http://johnwervenbos.blogspot.nl/2011/03/vermeende-inwijding-judith-von-halle.html
</a><a href="http://johnwervenbos.blogspot.nl/2011/03/sign-of-times-judith-von-halle-for.html">http://johnwervenbos.blogspot.nl/2011/03/sign-of-times-judith-von-halle-for.html</a><a href="http://johnwervenbos.blogspot.nl/2011/03/aftermath-slotwoord-na-drieluik-over.html">http://johnwervenbos.blogspot.nl/2011/03/aftermath-slotwoord-na-drieluik-over.html</a></span></span></span></span></span><br />
</li>
<li><span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">noot
01 blz. 1 e.v.</span></span></span><br />
</li>
<li><span style="color: navy;"><span lang="zxx"><u><span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">gestigmatiseerden
katholieke kerk ; <a href="http://www.heiligen.net/wb/stigmata.php">http://www.heiligen.net/wb/stigmata.php</a></span></span></span></u></span></span><span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">
</span></span></span>
<br />
</li>
<li><span style="color: navy;"><span lang="zxx"><u><span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">biografie
auteur AKE :
<a href="http://antropocalypse.blogspot.nl/1999/01/anna-katharina-emmerich.html">http://antropocalypse.blogspot.nl/1999/01/anna-katharina-emmerich.html</a></span></span></span></u></span></span><br />
</li>
<li><div style="line-height: 0.38cm; margin-bottom: 0.5cm;">
<span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">das
Goetheanum nr. 6 2009</span></span></span></div>
</li>
<li><div style="line-height: 0.38cm; margin-bottom: 0.5cm;">
<span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">noot
1 blz. 34 </span></span></span><span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;"><i>„Die
vorsichtige und behutsame Art[,] wie Sie versuchen umzugehen mit
dem, wovon Sie berichten, scheint uns allen richtig und angemessen
in dieser Situation zu sein. Denn vor allem Frau von Halle braucht
eine schützende Hülle, die sie vor jeglicher Art
sensationslustiger Menschen bewahren kann. [...] P.S. Es kann sein,
dass noch jemand vom Vorstand oder Hochschulkollegium Sie [PT] oder
Frau von Halle persönlich anschreiben wird.“</i></span></span></span></div>
</li>
<li><div style="line-height: 0.38cm; margin-bottom: 0.5cm;">
<a href="https://www.blogger.com/null" name="btAsinTitle2"></a>
<span style="color: navy;"><span lang="zxx"><u><span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">JvH
boek </span></span></span></u></span></span><span style="color: navy;"><span lang="zxx"><u><span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;"><i>Und
wäre Er nicht auferstanden</i></span></span></span></u></span></span><span style="color: navy;"><span lang="zxx"><u><span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">:
<a href="http://www.amazon.de/Und-w%C3%A4re-Er-nicht-auferstanden/dp/3037690011">http://www.amazon.de/Und-w%C3%A4re-Er-nicht-auferstanden/dp/3037690011</a></span></span></span></u></span></span><span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">
en
</span></span></span><span style="color: navy;"><span lang="zxx"><u><a href="http://www.v-f-a.ch/Einzelansicht.971.0.html?&tx_ttnews%5Btt_news%5D=4&cHash=8ba632317bb279d99094845c8758b60f"><span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">http://www.v-f-a.ch/Einzelansicht.971.0.html?&tx_ttnews%5Btt_news%5D=4&cHash=8ba632317bb279d99094845c8758b60f</span></span></span></a></u></span></span><span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">
, </span></span></span><span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;"><i>Und
wäre Er nicht auferstanden</i></span></span></span></div>
</li>
<li><div style="line-height: 0.38cm; margin-bottom: 0.5cm;">
<span style="color: navy;"><span lang="zxx"><u><span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">JvH
overzicht boeken:
<a href="http://www.amazon.de/s/ref=ntt_athr_dp_sr_1?_encoding=UTF8&field-author=Judith%20von%20Halle&search-alias=books-de&sort=relevancerank">http://www.amazon.de/s/ref=ntt_athr_dp_sr_1?_encoding=UTF8&field-author=Judith%20von%20Halle&search-alias=books-de&sort=relevancerank</a></span></span></span></u></span></span><span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">
en </span></span></span><span style="color: navy;"><span lang="zxx"><u><a href="http://www.v-f-a.ch/Alle-Buecher.919.0.html"><span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">http://www.v-f-a.ch/Alle-Buecher.919.0.html</span></span></span></a></u></span></span><span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">
</span></span></span>
</div>
</li>
<li><div style="line-height: 0.38cm; margin-bottom: 0.5cm;">
<span style="color: navy;"><span lang="zxx"><u><span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">verzamelde
werken AKE engels en duits:
<a href="http://www.amazon.com/Anna-Katharina-Emmerich/e/B001K0ZGUI">http://www.amazon.com/Anna-Katharina-Emmerich/e/B001K0ZGUI</a>
en
<a href="http://www.amazon.com/s/ref=nb_sb_noss?url=search-alias%3Dstripbooks&field-keywords=Anna+Katharina+Emmerich+german">http://www.amazon.com/s/ref=nb_sb_noss?url=search-alias%3Dstripbooks&field-keywords=Anna+Katharina+Emmerich+german</a>
duits</span></span></span></u></span></span></div>
</li>
<li><div style="line-height: 0.38cm; margin-bottom: 0.5cm;">
<span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">Er
zijn mensen die het genoemde conflict willen reduceren tot slechts
een polemiek (controverse) tussen JvH aanhangers en veronderstelde
Prokofieff aanhangers. Maar dan ontgaat ze de essentie namelijk dat
het juist gaat om een goede interpretatie van de geesteswetenschap
zoals deze door Rudolf Steiner bedoeld was.</span></span></span></div>
</li>
<li><div style="line-height: 0.38cm; margin-bottom: 0.5cm;">
<strong><span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;"><span style="font-weight: normal;">Tijdreizen’
– een tegenbeeld van antroposofisch geestesonderzoek.</span></span></span></span></strong><span style="color: navy;"><span lang="zxx"><u><span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">
<a href="http://home.kpn.nl/jansen-id8/tijdreizen.htm">http://home.kpn.nl/jansen-id8/tijdreizen.htm</a></span></span></span></u></span></span><span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">
Nederlandse vertaling van Perun boeken, en Duitstalig:
</span></span></span><span style="color: navy;"><span lang="zxx"><u><a href="http://www.amazon.de/%C2%ABZeitreisen%C2%BB-anthroposophischer-Geistesforschung-Anthroposophischen-Gesellschaft/dp/3723515002"><span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">http://www.amazon.de/%C2%ABZeitreisen%C2%BB-anthroposophischer-Geistesforschung-Anthroposophischen-Gesellschaft/dp/3723515002</span></span></span></a></u></span></span><span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">
</span></span></span>
</div>
</li>
<li><div style="line-height: 0.38cm; margin-bottom: 0.5cm;">
<span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">Mieke
Mosmuller:Stigmata und Geist-Erkenntnis
</span></span></span><span style="color: navy;"><span lang="zxx"><u><a href="http://www.bol.com/nl/p/stigmata-und-geist-erkenntnis/1001004008292151/"><span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">http://www.bol.com/nl/p/stigmata-und-geist-erkenntnis/1001004008292151/</span></span></span></a></u></span></span><span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">
en
</span></span></span><span style="color: navy;"><span lang="zxx"><u><a href="http://antropocalypsearchief.blogspot.nl/2010/01/die-frage-nach-wundern-und-solchen-die.html"><span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">http://antropocalypsearchief.blogspot.nl/2010/01/die-frage-nach-wundern-und-solchen-die.html</span></span></span></a></u></span></span></div>
</li>
<li><div style="line-height: 0.38cm; margin-bottom: 0.5cm;">
<span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">Thomas
Meyer:</span></span></span><span style="color: navy;"><span lang="zxx"><u><a href="http://www.holger-niederhausen.de/index.php?id=590"><span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">http://www.holger-niederhausen.de/index.php?id=590</span></span></span></a></u></span></span><span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">
,
</span></span></span><span style="color: navy;"><span lang="zxx"><u><a href="http://www.perseus.ch/wp-content/uploads/2012/03/Rudolf-Steiners-wahrer-Geburtstag.pdf"><span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">http://www.perseus.ch/wp-content/uploads/2012/03/Rudolf-Steiners-wahrer-Geburtstag.pdf</span></span></span></a></u></span></span><span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">
,
</span></span></span><span style="color: navy;"><span lang="zxx"><u><a href="http://www.perseus.ch/wp-content/uploads/2012/03/Rudolf-Steiner_Stockholm.pdf"><span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">http://www.perseus.ch/wp-content/uploads/2012/03/Rudolf-Steiner_Stockholm.pdf</span></span></span></a></u></span></span><span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">
</span></span></span>
</div>
</li>
<li><div style="line-height: 0.38cm; margin-bottom: 0.5cm;">
<span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">Richard
Ramsbotham: Chinese whispers:
</span></span></span><span style="color: navy;"><span lang="zxx"><u><a href="http://antropocalypsearchief.blogspot.nl/2011/02/chinese-whispers-richard-ramsbotham.html"><span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">http://antropocalypsearchief.blogspot.nl/2011/02/chinese-whispers-richard-ramsbotham.html</span></span></span></a></u></span></span></div>
</li>
<li><div style="line-height: 0.38cm; margin-bottom: 0.5cm;">
<span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">diverse
boeken van Sergej prokofieff inzake thema stigmata en JvH: a)
</span></span></span><span style="color: navy;"><span lang="zxx"><u><a href="http://www.amazon.com/Das-Mysterium-Auferstehung-Lichte-Anthroposophie/dp/3772519113"><span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">http://www.amazon.com/Das-Mysterium-Auferstehung-Lichte-Anthroposophie/dp/3772519113</span></span></span></a></u></span></span><span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">,
b) </span></span></span><span style="color: navy;"><span lang="zxx"><u><a href="http://www.amazon.de/Und-die-Erde-wird-Sonne/dp/3905919435"><span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">http://www.amazon.de/Und-die-Erde-wird-Sonne/dp/3905919435</span></span></span></a></u></span></span><span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">
,c)
</span></span></span><span style="color: navy;"><span lang="zxx"><u><a href="http://www.amazon.de/%C2%ABZeitreisen%C2%BB-anthroposophischer-Geistesforschung-Anthroposophischen-Gesellschaft/dp/3723515002"><span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">http://www.amazon.de/%C2%ABZeitreisen%C2%BB-anthroposophischer-Geistesforschung-Anthroposophischen-Gesellschaft/dp/3723515002</span></span></span></a></u></span></span></div>
</li>
<li><div style="line-height: 0.38cm; margin-bottom: 0.5cm;">
<span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">Holger
Niederhausen, diverse artikelen:
</span></span></span><span style="color: navy;"><span lang="zxx"><u><a href="http://www.holger-niederhausen.de/index.php?id=507#c584"><span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">http://www.holger-niederhausen.de/index.php?id=507#c584</span></span></span></a></u></span></span><span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">
.</span></span></span></div>
</li>
<li><div style="line-height: 0.38cm; margin-bottom: 0.5cm;">
<span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">Adam
Michaelis (pseudoniem): een hele serie (16 st.) artikelen (engels)
te beginnen met:
</span></span></span><span style="color: navy;"><span lang="zxx"><u><a href="http://www.adammichaelis.minisite.dk/1--Prokofieff-versus-von-Halle"><span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">http://www.adammichaelis.minisite.dk/1--Prokofieff-versus-von-Halle</span></span></span></a></u></span></span></div>
</li>
<li><div style="line-height: 0.38cm; margin-bottom: 0.5cm;">
<span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">Junko
Althaus : serie artikelen ;
</span></span></span><span style="color: navy;"><span lang="zxx"><u><a href="http://philosophie-der-freiheit.blogspot.nl/2012/02/das-hereinbrechen-des-zeitalters-des.html"><span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">http://philosophie-der-freiheit.blogspot.nl/2012/02/das-hereinbrechen-des-zeitalters-des.html</span></span></span></a></u></span></span><span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">
,
</span></span></span><span style="color: navy;"><span lang="zxx"><u><a href="http://philosophie-der-freiheit.blogspot.nl/2013/05/zum-vorgang-der-auseinandersetzung.html"><span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">http://philosophie-der-freiheit.blogspot.nl/2013/05/zum-vorgang-der-auseinandersetzung.html</span></span></span></a></u></span></span><span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">
,</span></span></span></div>
</li>
<li><div style="line-height: 0.38cm; margin-bottom: 0.5cm;">
<a href="https://www.blogger.com/null" name="btAsinTitle4"></a>
<span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">Wolfgang
Garvelmann: </span></span></span><span style="color: navy;"><span lang="zxx"><u><span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">Sie
sehen Christus: Erlebnisberichte von der Passion und der
Auferstehung Christi ,
</span></span></span></u></span></span><span style="color: navy;"><span lang="zxx"><u><a href="http://www.amazon.de/sehen-christus-wolfgang-garvelmann/s?ie=UTF8&page=1&rh=i:aps,k:Sie+sehen+Christus+Wolfgang+Garvelmann"><span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">http://www.amazon.de/sehen-christus-wolfgang-garvelmann/s?ie=UTF8&page=1&rh=i:aps,k:Sie+sehen+Christus+Wolfgang+Garvelmann</span></span></span></a></u></span></span></div>
</li>
<li><div style="line-height: 0.38cm; margin-bottom: 0.5cm;">
<a href="https://www.blogger.com/null" name="btAsinTitle5"></a>
<span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">Peter
Tradowsky: </span></span></span><span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">Stigmatisation:
Ein Schicksal als Erkenntnisfrage</span></span></span><span style="color: black;"><span style="font-family: Times New Roman, serif;">
,
</span></span><span style="color: navy;"><span lang="zxx"><u><a href="http://www.amazon.de/Stigmatisation-Ein-Schicksal-als-Erkenntnisfrage/dp/3037690100"><span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">http://www.amazon.de/Stigmatisation-Ein-Schicksal-als-Erkenntnisfrage/dp/3037690100</span></span></span></a></u></span></span></div>
</li>
<li><div style="line-height: 0.38cm; margin-bottom: 0.5cm;">
<span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">Helmut
Kiene : boek en artikelen als exegeet van JvH:
</span></span></span><span style="color: navy;"><span lang="zxx"><u><a href="http://www.rudolfsteinerbuchhandlung.de/Anthroposophie/Christologie/Christologie/Phantomleib-Stigmatisation-und-Geistesforschung::7287.html"><span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">http://www.rudolfsteinerbuchhandlung.de/Anthroposophie/Christologie/Christologie/Phantomleib-Stigmatisation-und-Geistesforschung::7287.html</span></span></span></a></u></span></span><span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">
,vervaardiger strijdschrift tegen Prokofieff:
</span></span></span><span style="color: navy;"><span lang="zxx"><u><a href="http://antropocalypsearchief.blogspot.nl/2013/04/wie-was-johannes-de-evangelist-van.html"><span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">http://antropocalypsearchief.blogspot.nl/2013/04/wie-was-johannes-de-evangelist-van.html</span></span></span></a></u></span></span><span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">
,
</span></span></span><span style="color: navy;"><span lang="zxx"><u><a href="http://www.aardespiegelforum.nl/wp-content/uploads/2013/05/open-brief-aan-Prokofjieff.pdf"><span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">http://www.aardespiegelforum.nl/wp-content/uploads/2013/05/open-brief-aan-Prokofjieff.pdf</span></span></span></a></u></span></span></div>
</li>
<li><div style="line-height: 0.38cm; margin-bottom: 0.5cm;">
<span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">Robert
Powell:
</span></span></span><span style="color: navy;"><span lang="zxx"><u><a href="http://www.amazon.de/Christus-Mayakalender-2012-Erscheinen-Antichrist/dp/395235211X"><span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">http://www.amazon.de/Christus-Mayakalender-2012-Erscheinen-Antichrist/dp/395235211X</span></span></span></a></u></span></span><span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">
hoofdstuk Die frohe Botschaft- daarin zegt hij o.a.: </span></span></span><span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;"><i>Bei
einer persoenlichen Begegnung konnte ich das wunder erleben, das sie
der Welt zeigt: die Uieberwindung der dritten Versuchung, die mit
Christi Worten ausgedrueckt ist: “”Der Mensch lebt nicht vom
Brot allein...</i></span></span></span><span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">.”
Verder verknoopt Powell e.e.a. wat van Valentin Tomberg stamt met
JvH.</span></span></span></div>
</li>
<li><div style="line-height: 0.38cm; margin-bottom: 0.5cm;">
<span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">Stephan
Geuljans : </span></span></span><span style="color: navy;"><span lang="zxx"><u><a href="http://www.aardespiegel.nl/algemeen/stigmata/"><span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">http://www.aardespiegel.nl/algemeen/stigmata/</span></span></span></a></u></span></span><span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">
</span></span></span>
</div>
</li>
<li><div style="line-height: 0.38cm; margin-bottom: 0.5cm;">
<span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">Rob
Steinbuch diverse artikelen:
</span></span><span style="color: navy;"><span lang="zxx"><u><a href="http://antropocalypsearchief.blogspot.nl/2011/02/stigmata-in-het-licht-van-de.html"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">http://antropocalypsearchief.blogspot.nl/2011/02/stigmata-in-het-licht-van-de.html</span></span></a></u></span></span><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">
,
</span></span><span style="color: navy;"><span lang="zxx"><u><a href="http://antropocalypsearchief.blogspot.nl/2012/08/stigmata-ter-discussie-art-van-rob.html"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">http://antropocalypsearchief.blogspot.nl/2012/08/stigmata-ter-discussie-art-van-rob.html</span></span></a></u></span></span><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">
,
</span></span><span style="color: navy;"><span lang="zxx"><u><a href="http://antropocalypsearchief.blogspot.nl/2012/10/stigmata-in-discussie-verslag-van-de.html"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">http://antropocalypsearchief.blogspot.nl/2012/10/stigmata-in-discussie-verslag-van-de.html</span></span></a></u></span></span><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">
,
</span></span><span style="color: navy;"><span lang="zxx"><u><a href="http://antropocalypsearchief.blogspot.nl/2013/09/ter-verduidelijking-artikel-rob.html"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">http://antropocalypsearchief.blogspot.nl/2013/09/ter-verduidelijking-artikel-rob.html</span></span></a></u></span></span><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">
,
</span></span><span style="color: navy;"><span lang="zxx"><u><a href="http://antropocalypsearchief.blogspot.nl/2014/03/info-steinbuch-nieuw-vertaald-boek-jvh.html"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">http://antropocalypsearchief.blogspot.nl/2014/03/info-steinbuch-nieuw-vertaald-boek-jvh.html</span></span></a></u></span></span><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">
,
</span></span><span style="color: navy;"><span lang="zxx"><u><a href="http://antropocalypsearchief.blogspot.nl/2014/03/mededeling-rob-steinbuch-inzake-steiner.html"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">http://antropocalypsearchief.blogspot.nl/2014/03/mededeling-rob-steinbuch-inzake-steiner.html</span></span></a></u></span></span><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">
,
</span></span><span style="color: navy;"><span lang="zxx"><u><a href="http://antropocalypsearchief.blogspot.nl/2014/03/mededeling-robssteinbuch-inzake.html"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">http://antropocalypsearchief.blogspot.nl/2014/03/mededeling-robssteinbuch-inzake.html</span></span></a></u></span></span><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">
,
</span></span><span style="color: navy;"><span lang="zxx"><u><a href="http://antropocalypsearchief.blogspot.nl/2014/03/melding-rob-steinbuch-vertaling-boek.html"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">http://antropocalypsearchief.blogspot.nl/2014/03/melding-rob-steinbuch-vertaling-boek.html</span></span></a></u></span></span><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">
, deze serie zal wel nog niet compleet zijn maar de laatste
ontwikkelingen zijn hier te vinden:
</span></span><span style="color: navy;"><span lang="zxx"><u><a href="http://antropocalypse.blogspot.nl/2013/11/judith-von-halle-behrend-2013.html"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">http://antropocalypse.blogspot.nl/2013/11/judith-von-halle-behrend-2013.html</span></span></a></u></span></span><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">
</span></span>
</div>
</li>
<li><div style="line-height: 0.38cm; margin-bottom: 0.5cm;">
<span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">Wolfgang
Stadler diverse recensies ;
</span></span></span><span style="color: navy;"><span lang="zxx"><u><a href="http://www.egoisten.de/files/zeitreisende.html"><span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">http://www.egoisten.de/files/zeitreisende.html</span></span></span></a></u></span></span><span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">
,
</span></span></span><span style="color: navy;"><span lang="zxx"><u><a href="http://www.amazon.de/product-reviews/3037690437/ref=dp_top_cm_cr_acr_txt?ie=UTF8&showViewpoints=1"><span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">http://www.amazon.de/product-reviews/3037690437/ref=dp_top_cm_cr_acr_txt?ie=UTF8&showViewpoints=1</span></span></span></a></u></span></span><span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">
, </span></span></span><span style="color: navy;"><span lang="zxx"><u><a href="https://www.facebook.com/goetzwerner/posts/594524497224696"><span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">https://www.facebook.com/goetzwerner/posts/594524497224696</span></span></span></a></u></span></span><span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">
,</span></span></span></div>
</li>
<li><div style="line-height: 0.38cm; margin-bottom: 0.5cm;">
<span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">Michael
Heinen Anders (MHA), diverse recensies
</span></span></span><span style="color: navy;"><span lang="zxx"><u><a href="http://www.amazon.de/review/R2X5OK1Z7DOH3I/ref=cm_cr_dp_title?ie=UTF8&ASIN=3723515002&channel=detail-glance&nodeID=299956&store=books"><span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">http://www.amazon.de/review/R2X5OK1Z7DOH3I/ref=cm_cr_dp_title?ie=UTF8&ASIN=3723515002&channel=detail-glance&nodeID=299956&store=books</span></span></span></a></u></span></span><span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">
</span></span></span><span style="color: black;"><span style="font-family: Arial, sans-serif;"><span style="font-size: x-small;">,
MHA is ook een schrijver die veel artikelen plaatst op antrowiki,
het kan opvallen dat hij zijn grote sympathieën voor zowel JvH als
Herman Keimeyer als Willy Seiss verwerkt in teksten die eigenlijk
van Steiner zijn.</span></span></span></div>
</li>
<li><div style="line-height: 0.38cm; margin-bottom: 0.5cm;">
<span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">Michael
Kiske : </span></span></span><span style="color: navy;"><span lang="zxx"><u><a href="http://www.geisteskind.de/Judith%20von%20Halle"><span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">http://www.geisteskind.de/Judith%20von%20Halle</span></span></span></a></u></span></span><span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">
,
</span></span></span><span style="color: navy;"><span lang="zxx"><u><a href="http://www.amazon.de/product-reviews/3037690437/ref=dp_top_cm_cr_acr_txt?ie=UTF8&showViewpoints=1"><span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">http://www.amazon.de/product-reviews/3037690437/ref=dp_top_cm_cr_acr_txt?ie=UTF8&showViewpoints=1</span></span></span></a></u></span></span><span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">
</span></span></span>
</div>
</li>
<li><div style="line-height: 0.38cm; margin-bottom: 0.5cm;">
<span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">boekrecensies
overwegend positief tav JvH en negatief tav SP:
</span></span></span><span style="color: navy;"><span lang="zxx"><u><a href="http://www.amazon.de/product-reviews/3037690437/ref=dp_top_cm_cr_acr_txt?ie=UTF8&showViewpoints=1"><span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">http://www.amazon.de/product-reviews/3037690437/ref=dp_top_cm_cr_acr_txt?ie=UTF8&showViewpoints=1</span></span></span></a></u></span></span><span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">
,
</span></span></span><span style="color: navy;"><span lang="zxx"><u><a href="http://www.amazon.de/product-reviews/3723515002/ref=dp_top_cm_cr_acr_txt?ie=UTF8&showViewpoints=1"><span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">http://www.amazon.de/product-reviews/3723515002/ref=dp_top_cm_cr_acr_txt?ie=UTF8&showViewpoints=1</span></span></span></a></u></span></span><span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">
</span></span></span>
</div>
</li>
<li><div style="line-height: 0.38cm; margin-bottom: 0.5cm;">
<span style="color: navy;"><span lang="zxx"><u><a href="http://www.aardespiegelforum.nl/wp-content/uploads/2013/05/open-brief-aan-Prokofjieff.pdf"><span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">http://www.aardespiegelforum.nl/wp-content/uploads/2013/05/open-brief-aan-Prokofjieff.pdf</span></span></span></a></u></span></span><span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">
en voor het geval de link niet meer werkt:
</span></span></span><span style="color: navy;"><span lang="zxx"><u><a href="http://antropocalypsearchief.blogspot.nl/2014/03/strijdschrift-tegen-prokofieff-ivm-jvh.html"><span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">http://antropocalypsearchief.blogspot.nl/2014/03/strijdschrift-tegen-prokofieff-ivm-jvh.html</span></span></span></a></u></span></span><span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">
,
</span></span></span><span style="color: navy;"><span lang="zxx"><u><a href="http://www.aardespiegelforum.nl/berichten/open-brief-aan-s-prokofjieff/"><span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">http://www.aardespiegelforum.nl/berichten/open-brief-aan-s-prokofjieff/</span></span></span></a></u></span></span><span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">
</span></span></span>
</div>
</li>
<li><div style="line-height: 0.38cm; margin-bottom: 0.5cm;">
<span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">Wolfgang
Gutberlet (Tegut), Götz Rehn (Alnatura) and Goetz Werner (DM) ,
</span></span></span><span style="color: navy;"><span lang="zxx"><u><a href="http://southerncrossreview.org/86/judith-von-halle.html"><span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">http://southerncrossreview.org/86/judith-von-halle.html</span></span></span></a></u></span></span><span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">
</span></span></span>
</div>
</li>
<li><div style="line-height: 0.38cm; margin-bottom: 0.5cm;">
<span style="color: navy;"><span lang="zxx"><u><span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">blog
auteur :
<a href="http://antropocalypse.blogspot.nl/2012/11/inhoudsopgave-artikelen.html">http://antropocalypse.blogspot.nl/2012/11/inhoudsopgave-artikelen.html</a></span></span></span></u></span></span><span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">
</span></span></span>
</div>
</li>
<li><div style="line-height: 0.38cm; margin-bottom: 0.5cm;">
<span style="color: navy;"><span lang="zxx"><u><span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">zie
noot 9</span></span></span></u></span></span><span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">
</span></span></span>
</div>
</li>
<li><div style="line-height: 0.38cm; margin-bottom: 0.5cm;">
<span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">noot
nr. 1 blz. 24</span></span></span></div>
</li>
<li><div style="line-height: 0.38cm; margin-bottom: 0.5cm;">
<span style="color: black;">
<span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">blz.
83 van genoemd boek (noot 12 duitse uitgave) Steiner: GA 148 over
de betekenis het woord sabachtani en schewachtani in het aramees.</span></span></span></div>
</li>
<li><div style="line-height: 0.38cm; margin-bottom: 0.5cm;">
<span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">Eerste
contacten waren gelegd met Clemens van Bemmelen</span></span></span></div>
</li>
<li><div style="line-height: 0.38cm; margin-bottom: 0.5cm;">
<span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">24/25-4-2010
</span></span></span><span style="color: navy;"><span lang="zxx"><u><a href="http://antroposofieindepers.blogspot.nl/2010/04/niveau.html"><span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">http://antroposofieindepers.blogspot.nl/2010/04/niveau.html</span></span></span></a></u></span></span><span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">
, JvH in Nederland, of er nog een tweede lezing is geweest op een
later tijdstip weet de auteur niet meer, want soms gingen geplande
evenementen door haar (frequent optredende) ziektes niet door</span></span></span></div>
</li>
<li><div style="line-height: 0.38cm; margin-bottom: 0.5cm;">
<span style="color: navy;"><span lang="zxx"><u><span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">blogartikelen
auteur 2012 :
<a href="http://antropocalypse.blogspot.nl/2013/06/judith-von-halle-behrend-2012.html">http://antropocalypse.blogspot.nl/2013/06/judith-von-halle-behrend-2012.html</a></span></span></span></u></span></span><span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">
</span></span></span>
</div>
</li>
<li><div style="line-height: 0.38cm; margin-bottom: 0.5cm;">
<span style="color: navy;"><span lang="zxx"><u><span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">blogartikelen
auteur 2013-14
:<a href="http://antropocalypse.blogspot.nl/2013/11/judith-von-halle-behrend-2013.html">http://antropocalypse.blogspot.nl/2013/11/judith-von-halle-behrend-2013.html</a></span></span></span></u></span></span><span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">
</span></span></span>
</div>
</li>
<li><div style="line-height: 0.38cm; margin-bottom: 0.5cm;">
<span style="color: navy;"><span lang="zxx"><u><span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">aardespiegel
en aardespiegelforum : <a href="http://www.aardespiegel.nl/">http://www.aardespiegel.nl/</a></span></span></span></u></span></span><span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">
als tijdschrift en </span></span></span><span style="color: navy;"><span lang="zxx"><u><a href="http://www.aardespiegelforum.nl/"><span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">http://www.aardespiegelforum.nl/</span></span></span></a></u></span></span><span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">
als forum</span></span></span></div>
</li>
<li><div style="line-height: 0.38cm; margin-bottom: 0.5cm;">
<span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">17-06-2013
uit noot 43 ,
</span></span></span><span style="color: navy;"><span lang="zxx"><u><a href="http://www.aardespiegelforum.nl/berichten/de-ander-ontmoeten-in-het-gemeenschappelijke-streven-naar-waarheid/#comment-565"><span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">http://www.aardespiegelforum.nl/berichten/de-ander-ontmoeten-in-het-gemeenschappelijke-streven-naar-waarheid/#comment-565</span></span></span></a></u></span></span><span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">
</span></span></span>
</div>
</li>
<li><div style="line-height: 0.38cm; margin-bottom: 0.5cm;">
<span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">Jostein
Saether blogspot Update 17-06-2013
</span></span></span><span style="color: navy;"><span lang="zxx"><u><a href="http://www.amazon.de/Wandeln-unter-unsichtbaren-Menschen-Autobiographie/dp/3825172570"><span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">http://www.amazon.de/Wandeln-unter-unsichtbaren-Menschen-Autobiographie/dp/3825172570</span></span></span></a></u></span></span><span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">
</span></span></span>
</div>
</li>
<li><div style="margin-bottom: 0.5cm;">
<span style="color: navy; line-height: 0.38cm;"><span lang="zxx"><span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;"><u>Pilatus
syndroom :
</u><a href="http://gamamila.blogspot.nl/2013/06/ich-entscheide-mich-sowohl-fur-sergei-o.html" style="text-decoration: underline;">http://gamamila.blogspot.nl/2013/06/ich-entscheide-mich-sowohl-fur-sergei-o.html</a><u> </u> deze bijdrage is door J.Saether verwijderd: </span></span></span></span></span><u style="font-family: 'Times New Roman', serif; font-size: small; line-height: 14.3622045516968px;"><a href="http://gamamila.blogspot.nl/2014/04/loschen-von-beitragen-deleting.html" target="_blank">http://gamamila.blogspot.nl/2014/04/loschen-von-beitragen-deleting.html</a> maar dankzij de blogspot van Michael Gastkemper weer teruggevonden:</u><span style="font-family: Times New Roman, serif; font-size: x-small;"><span style="line-height: 14.3622045516968px;"><u>http://antroposofieindepers.blogspot.nl/2013/06/schaapje-schaapje.html en http://antropocalypsearchief.blogspot.nl/2014/11/ich-entscheide-mich-sowohl-fur-sergei-o.html</u></span></span></div>
</li>
<li><u style="font-family: 'Times New Roman', serif; font-size: small; line-height: 14.3622045516968px;"> </u><span style="font-family: Times New Roman, serif; font-size: x-small;"><span style="line-height: 14.3622045516968px;"><u>http://antropocalypsearchief.blogspot.nl/2014/11/ich-entscheide-mich-sowohl-fur-sergei-o.html</u></span></span></li>
<li><div style="line-height: 0.38cm; margin-bottom: 0.5cm;">
<span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">Steiners
uitspraak over AKE en somnambulisme ; </span></span></span><span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">(GA
106 14-9-1908 Aegyptische Mythen und Mysterien, vragenbeantwoording
archief) . Aangezien de vragen niet aansloten bij de lezing is deze
quote niet bij betreffende voordracht afgedrukt, echter wel in het
archief met vragenbeantwoordingen, daar is het voor iedereen
toegankelijk en in te zien.</span></span></span></div>
</li>
<li><div style="line-height: 0.38cm; margin-bottom: 0.5cm;">
<a href="https://www.blogger.com/null" name="productTitle"></a><a href="https://www.blogger.com/null" name="title"></a><a href="https://www.blogger.com/null" name="title1"></a><a href="https://www.blogger.com/null" name="productTitle1"></a>
<span style="color: navy;"><span lang="zxx"><u><span style="color: #333333;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">Das
Mysterium der Auferstehung im Lichte der Anthroposophie van Sergej
Prokofieff: </span></span></span></u></span></span><span style="color: navy;"><span lang="zxx"><u><span style="color: #333333;"><span style="font-family: Times New Roman, serif;"><span style="font-size: 12pt;"><b>
</b></span></span></span></u></span></span><span style="color: navy;"><span lang="zxx"><u><a href="http://www.amazon.com/Das-Mysterium-Auferstehung-Lichte-Anthroposophie/dp/3772519113"><span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">http://www.amazon.com/Das-Mysterium-Auferstehung-Lichte-Anthroposophie/dp/3772519113</span></span></span></a></u></span></span></div>
</li>
<li><h1 class="western" style="line-height: 0.38cm; margin-bottom: 0.5cm; margin-top: 0cm;">
<a href="https://www.blogger.com/null" name="btAsinTitle3"></a>
<span style="color: navy;"><span lang="zxx"><u><span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;"><span style="font-weight: normal;">Anna
Katharina Emmerick: Eine Rehabilitation, van JvH ,
</span></span></span></span></u></span></span><span style="color: navy;"><span lang="zxx"><u><span style="color: #333333;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;"><span style="font-weight: normal;">http://www.amazon.de/Anna-Katharina-Emmerick-Eine-Rehabilitation/dp/3037690437/ref=sr_1_14?s=books&ie=UTF8&qid=1394295450&sr=1-14</span></span></span></span></u></span></span></h1>
</li>
<li><div style="line-height: 0.38cm; margin-bottom: 0.5cm;">
<span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">GA
225.</span></span></span><span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">
23. September 1923 Jakob Böhme, Paracelsus, Swedenborg. </span></span></span>
</div>
</li>
<li><div style="line-height: 0.38cm; margin-bottom: 0.5cm;">
<span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;"><span lang="en-GB">GA
67</span></span></span></span><span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">
,21. März 1918</span></span></span></div>
</li>
<li><div style="line-height: 0.38cm; margin-bottom: 0.5cm;">
<span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">GA
253 een voordrachtenreeks die bijna geheel gewijd is aan Swedenborg
en de gevaren van visionaire helderziendheid.</span></span></span><span style="color: #222222;"><span style="font-family: Arial, sans-serif;"><span style="font-size: x-small;">
</span></span></span><span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">Elders
onthult Steiner dat Swedenborg een incarnatie van Ignatius van
loyola is, de stichter van de jezuïetenorde. GA 240, 24-8-1924, ook
GA 346, </span></span></span><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">9.
September 1924</span></span><span style="color: #222222;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">,
zie ook:
</span></span></span><span style="color: navy;"><span lang="zxx"><u><a href="http://www.perseus.ch/PDF-Europaer/JG_10/Europaer_02_2005.pdf"><span style="color: #222222;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">http://www.perseus.ch/PDF-Europaer/JG_10/Europaer_02_2005.pdf</span></span></span></a></u></span></span></div>
</li>
<li><div style="margin-bottom: 0cm;">
<span style="color: #222222;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">GA
52.</span></span></span><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">
</span></span><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">Theosophie
und Somnambulismus </span></span><span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">,
7. März 1904</span></span></span></div>
</li>
<li><div style="margin-bottom: 0cm;">
<span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">GA
254, 18-10-1915</span></span></span><span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">
, Het is hier niet de plaats om in te gaan op de door Steiner
genoemde 8e sfeer. In een toekomstig artikel (over singulariteit)
zal daar aandacht aan geschonken worden.</span></span></span></div>
</li>
<li><div style="margin-bottom: 0cm;">
<span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">GA
7</span></span></span></div>
</li>
<li><div style="margin-bottom: 0cm;">
<span style="color: #222222; font-family: 'Times New Roman', serif; font-size: x-small; line-height: 0.38cm;">GA170, 15. August 191</span></div>
</li>
<li><div style="margin-bottom: 0cm;">
<span style="color: #222222; font-family: 'Times New Roman', serif; font-size: x-small; line-height: 0.38cm;">GA
79, 29. November 1921</span></div>
</li>
<li><span style="color: #222222; line-height: 0.38cm;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">GA
272</span></span></span><span style="color: #222222; line-height: 0.38cm;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;"><u>
</u></span></span></span><span style="color: #222222; line-height: 0.38cm;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">,
16. August 1915</span></span></span></li>
<li><div style="line-height: 0.38cm;">
<span style="color: #222222;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">GA
140, 26. Oktober 1912</span></span></span></div>
</li>
<li><div style="line-height: 0.38cm;">
<span style="color: #222222;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">GA143
25. Februar 1912</span></span></span></div>
</li>
<li><div style="line-height: 0.38cm;">
<span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">GA
297, 25. November 1919</span></span></span></div>
</li>
<li><div style="line-height: 0.38cm; margin-right: 1cm;">
<span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">GA
194 14.12.1919</span></span></span></div>
</li>
<li><div style="line-height: 0.38cm; margin-right: 1cm;">
<span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">GA
188-10.1.1919.</span></span></span></div>
</li>
<li><div style="line-height: 0.38cm; margin-right: 1cm;">
<span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">GA
168-10.10.1916.</span></span></span></div>
</li>
<li><div style="line-height: 0.38cm; margin-right: 1cm;">
<span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">GA
62-6.3.1913, Irrtümer der Geistesforschung. </span></span></span>
</div>
</li>
<li><div style="line-height: 0.38cm; margin-right: 1cm;">
<span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">GA
266b-20.9.1912, Gedächtnisnotiz einer Esoterischen Stunde.</span></span></span></div>
</li>
<li><div style="line-height: 0.38cm; margin-right: 1cm;">
<span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">GA
264-20.9.1912, Gedächtnisnotizen von Mathilde Scholl.</span></span></span></div>
</li>
<li><div style="line-height: 0.38cm; margin-right: 1cm;">
<span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">GA
62-3.4.1913, Die Moral im Lichte der Geistesforschung.</span></span></span></div>
</li>
<li><div style="line-height: 0.38cm; margin-right: 1cm;">
<span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">GA
154 5. Mai 1914, </span></span></span><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">Ausschluß
eines Mitgliedes und die Begründung dieses Vorgehens.</span></span></div>
</li>
<li><div style="line-height: 0.38cm; margin-right: 1cm;">
<span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">Deze
mededeling over het feit dat ze in dit leven geen scholing doorlopen
heeft staat in bijna elke inleiding of voorwoord van haar boeken.</span></span></span></div>
</li>
<li><div style="line-height: 0.38cm; margin-right: 1cm;">
<span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">Over
de christelijke en de rozenkruisers scholingsweg heeft Steiner vele
voordrachten gehouden o.a.: GA 97- 19-9-1906, 30-11-1906,
11-12-1906, 13-2-1906,- 3-2-1907 ,19-9-1906 , 22-2-1907 en Ga 99,
6-6-1907.</span></span></span></div>
</li>
<li><div style="line-height: 0.38cm; margin-right: 1cm;">
<span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">noot
1 abschlussbericht blz. 32</span></span></span></div>
</li>
<li><div style="line-height: 0.38cm; margin-right: 1cm;">
<span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">noot
1 blz. 23</span></span></span></div>
</li>
<li><div style="line-height: 0.38cm; margin-right: 1cm;">
<span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">zie
o.a. GA 118 in het kali yuga (duistere tijdperk) was het
helderziende vermogen van de mensheid op een dieptepunt gekomen, pas
na 1899 werd het weer mogelijk om het geestelijk schouwen op een
hoger plan te beoefenen. Zie bijv. over kali yuga ook de volgende
artikelen van de auteur:
</span></span></span><span style="color: navy;"><span lang="zxx"><a href="http://antropocalypse.blogspot.nl/2012/11/mayas-en-het-jaartal-2012-21-december.html"><span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">http://antropocalypse.blogspot.nl/2012/11/mayas-en-het-jaartal-2012-21-december.html</span></span></span></a></span></span><span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">
,
</span></span></span><span style="color: navy;"><span lang="zxx"><a href="http://antropocalypse.blogspot.nl/2012/12/de-mayas-en-het-nieuwe-tijdperk-2.html"><span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">http://antropocalypse.blogspot.nl/2012/12/de-mayas-en-het-nieuwe-tijdperk-2.html</span></span></span></a></span></span><span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">
</span></span></span>
</div>
</li>
<li><div style="line-height: 0.38cm; margin-right: 1cm;">
<span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">Novalis.
Zie bijv. Christussucher und Michaeldiener van Hans Peter van Manen,
blz. 95 waar hij e.e.a. samenvat over Novalis als voorloper van de
antroposofie : uit het hele oeuvre van Steiner.</span></span></span></div>
</li>
<li><div style="line-height: 0.38cm; margin-right: 1cm;">
<span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">Op
de websites van Michael Eggert (Egoisten) bevinden zich heel veel
bijdragen, die gewijd zijn aan Judith von Halle. De auteur kan zich
in veel van Eggerts ideeën niet vinden, maar vind het desondanks
interessant om te volgen: </span></span></span><span style="color: navy;"><span lang="zxx"><a href="http://www.egoisten.de/page63/index.html"><span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">http://www.egoisten.de/page63/index.html</span></span></span></a></span></span><span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">
</span></span></span>
</div>
</li>
<li><div style="line-height: 0.38cm;">
<span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">GA
56- 0. Oktober 1907 en GA 106- 3. September 1908</span></span></span></div>
</li>
<li><div style="line-height: 0.38cm;">
<span style="color: #353a3d;">
</span><span style="color: #353a3d;"><span style="font-family: Times New Roman, serif;">I</span></span><span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">n
haar boek, die Holzplastik, blz.70</span></span></span></div>
</li>
<li><div style="line-height: 0.38cm;">
<span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">zie
noot 31: MHA in een recensie op amazon: </span></span></span><span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;"><i>und
seit ihrer Stigmatisation noch in verstärktem Maße aufgetretene
Gabe einer karmischen Hellsichtigkeit, herrührend aus einer
vergangenen Inkarnation als Edith Maryon (einer Mitarbeiterin Rudolf
Steiners bei der Schaffung der Holzplastik des
"Menschheitsrepräsentanten Christus" zwischen Luzifer und
Ahriman). </i></span></span></span>
</div>
</li>
<li><div style="line-height: 0.38cm;">
<span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">Noot
50 blz. 31</span></span></span></div>
</li>
<li><div style="line-height: 0.38cm;">
<span style="color: black;"><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">zie
noot 53</span></span></span></div>
</li>
</ol>
<div style="margin-bottom: 0cm;">
<span style="color: black;">
</span><span style="font-family: Times New Roman, serif;"><span style="font-size: x-small;">113)
Adriana Koulias, zie blog dd 4-4-2013, volgens noot 43</span></span></div>
<div align="JUSTIFY" style="margin-bottom: 0cm; margin-left: 0.64cm;">
</div>
<div style="margin-bottom: 0cm;">
<br /></div>
</form>
cheese curve http://www.blogger.com/profile/17996556812316664743noreply@blogger.com6tag:blogger.com,1999:blog-2449475678820169399.post-90512033948728053482013-11-22T10:00:00.000+01:002016-09-27T12:22:16.406+02:00Judith von Halle-Behrend 2013-2014-2015-2016<div dir="ltr" style="text-align: left;" trbidi="on">
<h3>
</h3>
<h3>
<div>
<div style="margin-bottom: 0cm;">
<div class="MsoNormal">
<div align="CENTER" style="margin-left: 0.25cm; margin-right: 0.25cm;">
<div class="MsoNormal" style="text-align: center;">
<div class="WordSection1">
<div class="MsoNormal" style="text-align: left;">
<div>
<div>
<div>
<div>
<div style="text-align: left;">
<div style="line-height: 107%;">
<div class="MsoNormal">
<div class="separator" style="clear: both; text-align: center;">
<i style="font-size: 19px; line-height: normal;"><br /></i></div>
<div style="font-size: medium; font-weight: normal;">
21-09-2016.</div>
<div style="font-size: medium; font-weight: normal;">
de inhoud van dit blog word i.v.m. overzichtelijkheid en veranderde structuur verhuisd naar;</div>
<div style="font-size: medium; font-weight: normal;">
<br /></div>
<div style="font-size: medium; font-weight: normal;">
<b><span style="font-size: x-large;"><a href="http://jvhalle.blogspot.nl/">http://jvhalle.blogspot.nl/</a></span></b></div>
<div class="separator" style="clear: both; text-align: center;">
<i style="font-size: 19px; line-height: normal;"></i></div>
<div style="font-size: medium; font-weight: normal;">
<b><br /></b><b>Dezelfde artikelen zijn daar chronologisch te benaderen en er hoeft niet meer zoveel gescrollt te worden. Bovendien zullen er wat tags toegevoegd gaan worden zodat er beter op trefwoorden gezocht kan worden.</b></div>
<div class="separator" style="clear: both; text-align: center;">
<i style="font-size: 19px; line-height: normal;"><br /></i></div>
<div class="separator" style="clear: both; text-align: center;">
<i style="font-size: 19px; line-height: normal;">Updat</i><span style="font-size: 19px; line-height: normal;">e 19-09-2016</span></div>
<div class="separator" style="clear: both; text-align: center;">
<br /></div>
<div class="separator" style="clear: both; text-align: center;">
Ik ben benieuwd of er in deze eerste autiobiografie ook gesproken word over Edithe Marion.</div>
<div class="separator" style="clear: both; text-align: center;">
<br /></div>
<div class="separator" style="clear: both; text-align: center;">
<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEibSIuDApMS35dFJPfzw1URuiJKOqcbbVLi3hkTzhtjDgVrkfdM372Y_E7rv7rNknfu1lNxQOCEqlT5bJloZlwijFg89d0k0XRj_7yLsTmaaNmDVl4zpAALwQTsmBgJLqsG7ZT_ChtETF6J/s1600/csm_Schwanenfluegel-Anzeige_cb2261c2d2.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEibSIuDApMS35dFJPfzw1URuiJKOqcbbVLi3hkTzhtjDgVrkfdM372Y_E7rv7rNknfu1lNxQOCEqlT5bJloZlwijFg89d0k0XRj_7yLsTmaaNmDVl4zpAALwQTsmBgJLqsG7ZT_ChtETF6J/s1600/csm_Schwanenfluegel-Anzeige_cb2261c2d2.jpg" /></a></div>
<i style="font-size: 19px; line-height: normal; text-align: center;"><br /></i>
<i style="font-size: 19px; line-height: normal; text-align: center;"><br /></i>
<i style="font-size: 19px; line-height: normal; text-align: center;">Updat</i><span style="font-size: 19px; line-height: normal; text-align: center;">e 22-11-2015</span><br />
<div style="text-align: left;">
<span style="font-size: small; line-height: normal; text-align: center;"><br /></span></div>
<div style="text-align: left;">
<span style="font-size: small; font-weight: normal;"><span style="font-size: 19px; line-height: normal; text-align: center;">Peter Tradowsky gaat <a href="http://antropocalypsearchief.blogspot.nl/2015/11/wolfgang-gadeke-stigmatisation-und.html" target="_blank">in een recensie</a> in op het boek van </span><span style="font-family: "times new roman" , serif; line-height: 20.0304px;">Wolfgang Gädeke" Stigmatisation und Erkenntnis"</span></span></div>
</div>
<div class="MsoNormal">
<span style="font-family: "times new roman" , "serif"; font-size: 12pt;"><br /></span></div>
<div class="MsoNormal">
<span style="font-family: "times new roman" , "serif"; font-size: 12pt;">Liebe
Freunde!<o:p></o:p></span></div>
<div class="MsoNormal">
<span style="font-family: "times new roman" , "serif"; font-size: 12pt;"><a href="http://antropocalypsearchief.blogspot.nl/2015/11/wolfgang-gadeke-stigmatisation-und.html" target="_blank">Im Anhang</a> senden
wir Ihnen eine Stellungnahme von Peter Tradowsky zu dem Buch von Wolfgang
Gädeke" Stigmatisation und Erkenntnis" (Verlag Urachhaus Stuttgart 2015), in dem
sich der Autor sehr kritisch mit dem Leben und Werk von Judith von Halle
auseinandersetzt. <span style="color: magenta;">Da uns bisher nur zustimmende und wohlwollend unterstützende
Voten zu diesem Buch bekannt geworden sind</span>, schien es uns geboten, die
Darstellungen von Wolfgang Gädeke auch in einem anderen Licht erscheinen zu
lassen. Denn das Bild, das Gädeke von Judith von Halle zeichnet, halten wir
nicht für menschlich, wahrhaftig und gerecht. <o:p></o:p></span></div>
<div class="MsoNormal">
<span style="font-family: "times new roman" , "serif"; font-size: 12pt;">Die
Stellungnahme von Peter Tradowsky können Sie herunterladen, wenn Sie sie zur
Kenntnis nehmen wollen. Sie können sie auch verbreiten - zum Beispiel durch
Ausdrucken - , was insofern besonders wichtig ist, weil wir sonst keine
Möglichkeit der Verbreitung haben. Wir bitten daher auch um Verständnis für
diesen ungewöhnlichen Schritt.<o:p></o:p></span></div>
<div class="MsoNormal">
<span style="font-family: "times new roman" , "serif"; font-size: 12pt;">Mit freundlichen
Grüßen und guten Wünschen<o:p></o:p></span></div>
<i style="font-size: 19px; line-height: normal; text-align: center;">
</i><br />
<div class="MsoNormal">
<span style="font-family: "times new roman" , "serif"; font-size: 12pt;">Edda
Lechner</span></div>
<div class="MsoNormal">
<span style="font-family: "times new roman" , "serif"; font-size: 12pt;"><br /></span></div>
<div class="MsoNormal">
<span style="font-family: "times new roman" , "serif"; font-size: 12pt;"><br /></span></div>
<i style="font-size: 19px; line-height: normal; text-align: center;"><br /></i>
<i style="font-size: 19px; line-height: normal; text-align: center;"><br /></i>
<i style="font-size: 19px; line-height: normal; text-align: center;">Updat</i><span style="font-size: 19px; line-height: normal; text-align: center;">e 23-10-2015</span><br />
<span style="font-size: 19px; line-height: normal; text-align: center;"><br /></span>
<span style="font-size: small; font-weight: normal; line-height: normal; text-align: center;">Robert Jan Kelder meent zowel het werk van Valentin Tomberg als dat van Judith von Halle als alternatief voor de antroposofie van Rudolf Steiner te kunnen propageren.</span><br />
<blockquote class="tr_bq" style="text-align: center;">
<span style="font-size: 19px; line-height: normal; text-align: center;"><br /></span><b><span style="font-family: "times new roman" , serif; font-size: 16pt;">Aan
het werk van Sergei Prokofieff scheiden zich de geesten
–</span></b><b><span style="font-family: "times new roman" , serif; font-size: 16pt;">Alleen
een door Ton Jansen voorgestelde geestesstrijd kan hier verandering in
brengen!</span></b><b><span style="font-family: "times new roman" , serif; font-size: 12pt;"><br /></span></b><br />
<div style="text-align: left;">
<b><span style="font-family: "times new roman" , serif; font-size: 12pt;"><b style="line-height: 107%;"><span style="font-size: 12pt;">Ton
Jansen, de uitgever in Nederland van het werk van Prokofieff, deed zijn voorstel
voor een “open en bloot gevoerde geestesstrijd” in een lezersbrief in Motief van
april jl. onder de titel “Judith van Halle” n.a.v. een opmerking van voorzitter
Jaap Symons dat deze bij de ledenvergadering op 24 oktober “niet bij
strijdpunten over Prokofieff stil wil blijven staan.” Voor Jansen is blijkbaar
de uitkomst van een dergelijk “niet persoonlijk, maar inhoudelijk gesprek”
echter al een uitgemaakte zaak; hij stelt immers in zijn brief vast dat “het
probleem niet bij Prokofieff ligt” maar bij Judith van Halle. “Verspreidt zij
niet onder de vlag van de antroposofie denkbeelden, die op gespannen voet staan
met zowel de antroposofie als de evangeliën?” vraagt hij zich retorisch
af.</span></b></span></b></div>
</blockquote>
................................................................................................................................<br />
<blockquote class="tr_bq">
<b style="line-height: 107%;"><span style="font-family: "times new roman" , serif; font-size: 12pt;">Tot
slot kan geconcludeerd worden dat, als inderdaad het werk van Prokofieff dat van
een gevaarlijke patholoog is, dan verkeert de Vereniging, die dat werk over het
algemeen enthousiast zonder meer heeft binnengehaald en waarvan het bestuur de
auteur ervan in 2001 zelfs tot bestuurslid heeft benoemd, niet minder in een
pathologische toestand en vormt zij dus een gevaar voor zichzelf. </span></b> </blockquote>
<br />
<i style="font-size: 19px; line-height: normal; text-align: center;"><br /></i>
<i style="font-size: 19px; line-height: normal; text-align: center;"><a href="http://het-nieuwe-voorzitterschap.blogspot.nl/2015/10/aan-het-werk-van-sergei-prokofieff.html" target="_blank">Bron</a></i><br />
<br />
<span style="font-weight: normal;">Een commentaar van webauteur luidt aldus:</span><br />
<br />
<span style="background-color: whitesmoke; font-family: "helvetica neue light" , , "helvetica neue" , "helvetica" , "arial" , sans-serif; font-weight: normal; line-height: normal; text-align: justify;"><span style="font-size: small;"><i>Het is maar een kleine stap van Tomberg naar Judith von Halle. Duidelijk is dat er krachten aan het werk zijn die de antroposofie willen scheiden van de naam en intenties van Rudolf Steiner en vervolgens een soort schijnantroposofie willen voortzetten enerzijds onder katholieke Jezuïtische inspiraties en anderzijds in het kamp van de stigmatafans willen trekken. Prokofieff wordt door deze krachten als een sta in de weg voor hun aspiraties gezien, vandaar dat er allerlei pijlen op hem gericht worden door naive volgelingen van bovengenoemde krachten. Het is een geluk dat dhr. Kelder door een overgroot deel der verenigingsleden niet meer serieus genomen kan worden. Maar helaas getuigd het huidige bestuur ook niet de moed te hebben om actief stelling daartegen te nemen.</i></span></span><br />
<i style="font-size: 19px; line-height: normal; text-align: center;"><br /></i>
<i style="font-size: 19px; line-height: normal; text-align: center;"><br /></i>
<i style="font-size: 19px; line-height: normal; text-align: center;"><br /></i>
<i style="font-size: 19px; line-height: normal; text-align: center;">Updat</i><span style="font-size: 19px; line-height: normal; text-align: center;">e 02-09-2015</span></div>
<div style="line-height: 107%;">
<span style="font-size: 19px; line-height: normal; text-align: center;"><br /></span></div>
<div style="text-align: center;">
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;">Neuerscheinung</span></div>
</div>
<div style="text-align: center;">
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;">Kritische Analyse</span></div>
</div>
<div style="text-align: center;">
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;">zu ‘Zeitreisen‘ und ‘Phantom‘</span></div>
</div>
<div style="text-align: center;">
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;">Frank Linde – Auferstehung</span></div>
</div>
<div style="text-align: center;">
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;">Die Auferstehung im Werk Rudolf Steiners,</span></div>
</div>
<div style="text-align: center;">
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><a href="http://www.kranich-stiftung.de/" target="_blank">Band I und II</a> (zus. 725 Seiten)</span></div>
</div>
<div style="text-align: center;">
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;">Zeitreisen und Phantom – eine kritische Analyse,</span></div>
</div>
<div style="text-align: center;">
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><a href="http://www.auferstehung.info/" target="_blank">Band III</a> (316 Seiten)</span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><br /></span></div>
</div>
<div style="text-align: center;">
<blockquote class="tr_bq" style="text-align: left;">
<i><span style="font-size: 19px; font-weight: normal;">Die in der Anthroposophischen Gesellschaft schwelende </span><span style="font-size: 19px; font-weight: normal;">Kontroverse um ‘Zeitreisen‘ wird in der vorliegenden </span><span style="font-size: 19px; font-weight: normal;">Neuerscheinung auf ein höheres Niveau gehoben. </span><span style="font-size: 19px; font-weight: normal;">Der Begriff der ‘Geistesforschung‘ in der Wissenschaftsauffassung </span><span style="font-size: 19px; font-weight: normal;">Rudolf Steiners zeigt sich, das lässt </span><span style="font-size: 19px; font-weight: normal;">sich zusammenfassend sagen, als mit dem Begriff von</span><span style="font-size: 19px; font-weight: normal;">‘Zeitreisen als Geistesforschung‘ nicht vereinbar. </span><span style="font-size: 19px; font-weight: normal;">Frank Linde legt eine Arbeit vor, welche die Mitglieder </span><span style="font-size: 19px; font-weight: normal;">der Anthroposophischen Gesellschaft von kompetenten </span><span style="font-size: 19px; font-weight: normal;">Repräsentanten der Anthroposophie erwartet hatten und </span><span style="font-size: 19px; font-weight: normal;">was sachgemäss – auch gegenüber der Öffentlichkeit –</span><span style="font-size: 19px; font-weight: normal;">gefordert war: Eine Persönlichkeit tritt innerhalb der </span><span style="font-size: 19px; font-weight: normal;">Gesellschaft auf, bezieht ihr Wirken ausdrücklich auf </span><span style="font-size: 19px; font-weight: normal;">diese, führt eine neue Form von ‘Geisteswissenschaft‘</span><span style="font-size: 19px; font-weight: normal;">ein, behauptet deren Identität mit der Auffassung Rudolf </span><span style="font-size: 19px; font-weight: normal;">Steiners und fügt angeblich ‘neue anthroposophische </span><span style="font-size: 19px; font-weight: normal;">Erkenntnisse‘ zu den bestehenden hinzu. Zu dieser </span><span style="font-size: 19px; font-weight: normal;">Behauptung entsteht eine Kontroverse, die im Publikum </span><span style="font-size: 19px; font-weight: normal;">von emotionalen Lebensäusserungen begleitet ist; die </span><span style="font-size: 19px; font-weight: normal;">Leitung der Gesellschaft wendet sich einer Moderation </span><span style="font-size: 19px; font-weight: normal;">der Emotionen zu und unterlässt auch nur die Aufforderung </span><span style="font-size: 19px; font-weight: normal;">zu einer wissenschaftlichen Aufarbeitung, geschweige </span><span style="font-size: 19px; font-weight: normal;">dass sie selber zum Erkenntniswerkzeug, ihrem </span><span style="font-size: 19px; font-weight: normal;">Kerngeschäft, griffe. Die Leitung der Gesellschaft </span><span style="font-size: 19px; font-weight: normal;">distanziert sich vielmehr grundsätzlich von der Aufgabe, </span><span style="font-size: 19px; font-weight: normal;">Erkenntnisse, bzw. geisteswissenschaftliche Urteile</span><span style="font-size: 19px; font-weight: normal;">zu erarbeiten und in die Repräsentanz der Anthroposophie </span><span style="font-size: 19px; font-weight: normal;">einzubeziehen. Dadurch wurde den schwelenden </span><span style="font-size: 19px; font-weight: normal;">Fragen Raum geboten – und der Raum wurde genutzt. </span><span style="font-size: 19px; font-weight: normal;">Diesem Raum ist mit dem vorliegenden Werk der Boden </span><span style="font-size: 19px; font-weight: normal;">in wesentlichsten und zentralsten Fragestellungen </span><span style="font-size: 19px; font-weight: normal;">entzogen. Zugleich werden klare Grundlinien des Verhältnisses </span><span style="font-size: 19px; font-weight: normal;">zwischen ‘Zeitreisen‘ und ‘anthroposophischer </span><span style="font-size: 19px; font-weight: normal;">Geistesforschung‘ sichtbar.</span><span style="font-size: 19px; font-weight: normal;">“Auferstehungsleib“ – “Phantomleib“ </span><span style="font-size: 19px; font-weight: normal;">Der Autor zeigt, dass das in der anthroposophischen </span><span style="font-size: 19px; font-weight: normal;">Bewegung seit den 1940er Jahren verwendete Wort </span><span style="font-size: 19px; font-weight: normal;">“Auferstehungsleib“ in der Gesamtausgabe der Werke</span><span style="font-weight: normal;"><br /></span><span style="font-size: 19px; font-weight: normal;">Rudolf Steiners nicht vorkommt. Der Begriff wurde zu-</span><span style="font-size: 19px;"><span style="font-weight: normal;">erst vermutlich von Emil Bock (ab 1946), dann von </span></span><span style="font-size: 19px;"><span style="font-weight: normal;">Friedrich Benesch, Andrew Welburn, Judith von Halle, </span></span><span style="font-size: 19px;"><span style="font-weight: normal;">Peter Tradowsky und Helmut Kiene sowie von Sergej </span></span><span style="font-size: 19px;"><span style="font-weight: normal;">Prokofieff und Johannes W. Rohen verwendet. Die </span></span><span style="font-size: 19px;"><span style="font-weight: normal;">Formulierung ist katholischen Ursprungs (Bd.II, S.674). </span></span><span style="font-size: 19px;"><span style="font-weight: normal;">Das Wort “Phantomleib“, aber auch die Aussage von </span></span><span style="font-size: 19px;"><span style="font-weight: normal;">dessen Identität mit dem “Auferstehungsleib“ wie Judith </span></span><span style="font-size: 19px;"><span style="font-weight: normal;">von Halle Rudolf Steiner zuschreibt (im selben </span></span><span style="font-size: 19px;"><span style="font-weight: normal;">Sinne Peter Tradowsky und Helmut Kiene), stammt </span></span><span style="font-size: 19px;"><span style="font-weight: normal;">ebenfalls nicht von Rudolf Steiner (Bd.III, S.46) </span></span><span style="font-size: 19px;"><span style="font-weight: normal;">Grundlagenwerk zur Auferstehung </span></span><span style="font-size: 19px;"><span style="font-weight: normal;">Frank Linde arbeitet diese Begriffe durch und erläutert </span></span><span style="font-size: 19px;"><span style="font-weight: normal;">deren Herkunft und Entstehung, deren spezifische Bezüge </span></span><span style="font-size: 19px;"><span style="font-weight: normal;">und differenzierte Schichten. Dazu legt er in Band</span></span><span style="font-size: 19px;"><span style="font-weight: normal;">I. und II. auf über 700 Seiten eine wohldurchstrukturierte </span></span><span style="font-size: 19px;"><span style="font-weight: normal;">und ausführliche Zusammenschau von Darstellungen </span></span><span style="font-size: 19px;"><span style="font-weight: normal;">Rudolf Steiners vor, welche den soliden Hintergrund </span></span><span style="font-size: 19px;"><span style="font-weight: normal;">seiner kritischen Analyse bilden – aber nicht nur. </span></span><span style="font-size: 19px;"><span style="font-weight: normal;">Es handelt sich hier um eine eigenständige, in einer 40-</span></span><span style="font-size: 19px;"><span style="font-weight: normal;">jährigen Beschäftigung entstandene Aufarbeitung des </span></span><span style="font-size: 19px;"><span style="font-weight: normal;">Themas „Auferstehung“ im Werk Rudolf Steiners. </span></span><span style="font-size: 19px;"><span style="font-weight: normal;">Frank Linde geht es darum, die Auferstehung als ein </span></span><span style="font-size: 19px;"><span style="font-weight: normal;">ganzheitliches Geschehen sichtbar zu machen – der </span></span><span style="font-size: 19px;"><span style="font-weight: normal;">Leib des Christus nach der Auferstehung ist die ganze </span></span><span style="font-size: 19px;"><span style="font-weight: normal;">Erde (ihr physischer Leib, der Lebensleib und Seelenleib </span></span><span style="font-size: 19px;"><span style="font-weight: normal;">und das Ich der Erde; eben gerade nicht „Phantom“).</span></span><span style="font-size: 19px;"><span style="font-weight: normal;">Auch die Bedeutung und die Wirkung der Auferstehung </span></span><span style="font-size: 19px;"><span style="font-weight: normal;">für den Menschen wird ganzheitlich behandelt: für seinen </span></span><span style="font-size: 19px;"><span style="font-weight: normal;">physischen Leib (Phantom), den Ätherleib, Astralleib </span></span><span style="font-size: 19px;"><span style="font-weight: normal;">und das Ich. Dann bieten sie Texte zur Auferstehung </span></span><span style="font-size: 19px;"><span style="font-weight: normal;">Christi im 20. Jahrhundert und im Sozialen. Große </span></span><span style="font-size: 19px;"><span style="font-weight: normal;">Kapitel behandeln schließlich den Ursprung und das </span></span><span style="font-size: 19px;"><span style="font-weight: normal;">Ziel des Leibes und der Seele und des Geistes des Menschen.</span></span><span style="font-size: 19px;"><span style="font-weight: normal;">Es geht um die Auferstehung nach dem Tod und </span></span><span style="font-size: 19px;"><span style="font-weight: normal;">die Auferstehung am Ende der Zeiten. </span></span><span style="font-size: 19px;"><span style="font-weight: normal;">So sind Band I. und II. ein Grundlagenwerk, das Bestand </span></span><span style="font-size: 19px;"><span style="font-weight: normal;">haben wird, auch über die aktuelle Auseinandersetzung </span></span><span style="font-size: 19px;"><span style="font-weight: normal;">in Band III. hinaus und greifen auf, was Rudolf </span></span><span style="font-size: 19px;"><span style="font-weight: normal;">Steiner zu dieser Frage zu sagen hat. </span></span><span style="font-size: 19px;"><span style="font-weight: normal;">Schulungsweg, Zeitreisen, …</span></span><span style="font-size: 19px;"><span style="font-weight: normal;">Wer sich mit dem Werk Judith von Halles befasst, sieht </span></span><span style="font-size: 19px;"><span style="font-weight: normal;">auf eine generell erzählend-bildhafte, intelligent aufbereitete </span></span><span style="font-size: 19px;"><span style="font-weight: normal;">und mitunter kenntnisreiche Darstellung mit einer </span></span><span style="font-size: 19px;"><span style="font-weight: normal;">weniger umfassenden und häufig ganz fehlenden </span></span><span style="font-size: 19px;"><span style="font-weight: normal;">begrifflichen Durcharbeitung. Frank Lindes detailreiche </span></span><span style="font-size: 19px;"><span style="font-weight: normal;">Untersuchungen machen das methodisch und inhaltlich </span></span><span style="font-size: 19px;"><span style="font-weight: normal;">zum Teil Unzureichende und zum Teil auch Fehlerhafte </span></span><span style="font-size: 19px;"><span style="font-weight: normal;">dieses Aspekts ihrer Arbeiten an vielen Beispielen deutlich.</span></span><span style="font-size: 19px;"><span style="font-weight: normal;">Besonders tritt dies an deren begrifflicher Durcharbeitung </span></span><span style="font-size: 19px;"><span style="font-weight: normal;">des anthroposophischen Schulungsweges </span></span><span style="font-size: 19px;"><span style="font-weight: normal;">hervor, welche praktisch komplett wegfällt. Wie sie aus </span></span><span style="font-size: 19px;"><span style="font-weight: normal;">ihren Erlebnissen zu ihren Erkenntnissen kommt und </span></span><span style="font-size: 19px;"><span style="font-weight: normal;">warum auf eine begriffliche Herleitung und Vertiefung </span></span><span style="font-size: 19px;"><span style="font-weight: normal;">verzichtet wird, ist und bleibt dunkel und alle Erklärungen, </span></span><span style="font-size: 19px;"><span style="font-weight: normal;">warum das so sein müsse, vermögen nicht zu überzeugen. </span></span><span style="font-size: 19px;"><span style="font-weight: normal;">Ihre Bezugnahme auf Schulungsweg-Darstellungen </span></span><span style="font-size: 19px;"><span style="font-weight: normal;">Rudolf Steiners erweisen sich zudem als einseitig </span></span><span style="font-size: 19px;"><span style="font-weight: normal;">auf veraltete Schulungswege fixiert.</span></span><span style="font-size: 19px;"><span style="font-weight: normal;">Darüber hinaus widmet Frank Linde seine kritische </span></span><span style="font-size: 19px;"><span style="font-weight: normal;">Analyse auch der Verteidigungsschrift Helmut Kienes,</span></span><span style="font-size: 19px;"><span style="font-weight: normal;">„Phantomleib, Stigmatisation und Geistesforschung. </span></span><span style="font-size: 19px;"><span style="font-weight: normal;">Judith von Halle und die anthroposophische Christologie“.</span></span><span style="font-size: 19px;"><span style="font-weight: normal;">Linde kennzeichnet offene Fragen und selektives </span></span><span style="font-size: 19px;"><span style="font-weight: normal;">Zitieren, korrigiert eine Kritik die Kiene Peter Selg gegenüber </span></span><span style="font-size: 19px;"><span style="font-weight: normal;">vorgebracht hat, stellt richtig, dass das Phantom </span></span><span style="font-size: 19px;"><span style="font-weight: normal;">nicht als „fünftes Wesensglied zu betrachten ist, </span></span><span style="font-size: 19px;"><span style="font-weight: normal;">u.a.m.</span></span><span style="font-size: 19px;"><span style="font-weight: normal;">Stil und Wirkung </span></span><span style="font-size: 19px;"><span style="font-weight: normal;">Die Auseinandersetzungen um den ganzen damit verbundenen </span></span><span style="font-size: 19px;"><span style="font-weight: normal;">Phänomen- und Symptomenkomplex werden </span></span><span style="font-size: 19px;"><span style="font-weight: normal;">von Frank Linde nicht als Anti-von-Halle-Beitrag aufgebaut.</span></span><span style="font-size: 19px;"><span style="font-weight: normal;">Ich habe in der gesamte Auseinandersetzung </span></span><span style="font-size: 19px;"><span style="font-weight: normal;">dazu keinen einzigen emotionalen Misston gefunden. </span></span><span style="font-size: 19px;"><span style="font-weight: normal;">Die Arbeit ist nicht nur sachlich gründlich, sondern </span></span><span style="font-size: 19px;"><span style="font-weight: normal;">auch im Stil freilassend und offenbart in der produktiven </span></span><span style="font-size: 19px;"><span style="font-weight: normal;">Zurückhaltung des Persönlichen umso mehr die </span></span><span style="font-size: 19px;"><span style="font-weight: normal;">zwischen den Zeilen auflebende innere, individuelle </span></span><span style="font-size: 19px;"><span style="font-weight: normal;">Sprache des Autors. </span></span><span style="font-size: 19px;"><span style="font-weight: normal;">Seine vollständig sachbezogene Forschungshaltung ermöglicht </span></span><span style="font-size: 19px;"><span style="font-weight: normal;">es ihm daher auch, in Arbeiten von Sergej </span></span><span style="font-size: 19px;"><span style="font-weight: normal;">Prokofieff zu hinterfragende Interpretationsmuster zu </span></span><span style="font-size: 19px;"><span style="font-weight: normal;">erkennen und ihm Überlegungen nachzuweisen, die </span></span><span style="font-size: 19px;"><span style="font-weight: normal;">Denkversuche sind, jedoch im Text nicht als solche </span></span><span style="font-size: 19px;"><span style="font-weight: normal;">kenntlich gemacht sind. Sie sind begrifflich nicht hergeleitet </span></span><span style="font-size: 19px;"><span style="font-weight: normal;">und müssen daher als Vermutungen gekennzeichnet </span></span><span style="font-size: 19px;"><span style="font-weight: normal;">werden. Vermutungen, die in Kombination auch Irr</span></span><span style="font-size: 19px;"><span style="font-weight: normal;">Irrtümer</span></span><span style="font-size: 19px;"><span style="font-weight: normal;">zeigen (Bd.II, S.680 f.). – Wenn es noch “Anhänger“</span></span><span style="font-size: 19px;"><span style="font-weight: normal;">der beiden Lager Prokofieff/von Halle gibt, dann </span></span><span style="font-size: 19px;"><span style="font-weight: normal;">können diese Lager jetzt aufgelöst werden. Es geht eben</span></span><span style="font-size: 19px;"><span style="font-weight: normal;">doch, allen modischen Sozialtechniken und allen emotionalen </span></span><span style="font-size: 19px;"><span style="font-weight: normal;">Gruppenbildungen entgegen, in erster Linie um </span></span><span style="font-size: 19px;"><span style="font-weight: normal;">Erkenntnis der vorliegenden Sachverhalte und erst </span></span><span style="font-size: 19px;"><span style="font-weight: normal;">dann, falls noch nötig, um Mediation in Konfliktlagern. </span></span><span style="font-size: 19px;"><span style="font-weight: normal;">Durchblick, Erkenntnis wirkt sozial – auch das kann </span></span><span style="font-size: 19px;"><span style="font-weight: normal;">man an dem Werk von Frank Linde deutlich sehen. Soziale </span></span><span style="font-size: 19px;"><span style="font-weight: normal;">Verwerfungen unter Konfliktpartnern beruhen </span></span><span style="font-size: 19px;"><span style="font-weight: normal;">nicht zuletzt auf nicht hinreichend durchgearbeiteten </span></span><span style="font-size: 19px;"><span style="font-weight: normal;">unterschiedlichen Vorstellungen und Intentionen. Mithin:</span></span><span style="font-size: 19px;"><span style="font-weight: normal;">Wer diese nicht erkennen will, der wirkt antisozial. </span></span><span style="font-size: 19px;"><span style="font-weight: normal;">Glauben, Glauben und nochmals Glauben …</span></span><span style="font-size: 19px;"><span style="font-weight: normal;">Als Summe der Lektüre kann, am angedeuteten Aufwachen </span></span><span style="font-size: 19px;"><span style="font-weight: normal;">für die elementare Kraft des Erkennens, auch dies </span></span><span style="font-size: 19px;"><span style="font-weight: normal;">gezogen werden: Zu einer der Konstanten des Wirkens </span></span><span style="font-size: 19px;"><span style="font-weight: normal;">von Judith von Halle gehört, die Anthroposophie in den </span></span><span style="font-size: 19px;"><span style="font-weight: normal;">Formen anthroposophisch geisteswissenschaftlicher </span></span><span style="font-size: 19px;"><span style="font-weight: normal;">Wortformulierungen und unausgesprochen in der Haltung</span></span><span style="font-size: 19px;"><span style="font-weight: normal;">blossen Glaubens darzustellen. Anderslautende </span></span><span style="font-size: 19px;"><span style="font-weight: normal;">Beteuerungen halten einer Prüfung nicht stand. Es liegt </span></span><span style="font-size: 19px;"><span style="font-weight: normal;">in der Art der Darstellung eine Identität mit gewissen </span></span><span style="font-size: 19px;"><span style="font-weight: normal;">anderen wohlbekannten Glaubens-Impulsen vor. Jener </span></span><span style="font-size: 19px;"><span style="font-weight: normal;">Stil hat in der Repräsentanz der Anthroposophie nichts </span></span><span style="font-size: 19px;"><span style="font-weight: normal;">zu suchen.</span></span><span style="font-size: 19px;"><span style="font-weight: normal;">Um Missverständnisse zu meiden: Menschen jeden </span></span><span style="font-size: 19px;"><span style="font-weight: normal;">Glaubens sind in der Anthroposophischen Gesellschaft </span></span><span style="font-size: 19px;"><span style="font-weight: normal;">willkommen, wie jeder Vertreter anderer Überzeugungsrichtungen </span></span><span style="font-size: 19px;"><span style="font-weight: normal;">auch. Nicht um ein Einschwören auf</span></span><span style="font-size: 19px;"><span style="font-weight: normal;">bestimmte Erkenntnisse geht es in der Anthroposophischen </span></span><span style="font-size: 19px;"><span style="font-weight: normal;">Gesellschaft. – Die Anthroposophie jedoch ist </span></span><span style="font-size: 19px;"><span style="font-weight: normal;">nicht Glaubens-Impuls, nicht im Geringsten, auch nicht </span></span><span style="font-size: 19px;"><span style="font-weight: normal;">im Stil ihrer Vertretung. Sie betreibt nicht eine Freie </span></span><span style="font-size: 19px;"><span style="font-weight: normal;">Hochschule für Glaubens-Wissenschaft und ihr liegt </span></span><span style="font-size: 19px;"><span style="font-weight: normal;">methodisch auch keine Glaubenswissenschaft oder </span></span><span style="font-size: 19px;"><span style="font-weight: normal;">Schauerlebnis-Wissenschaft, sondern eine eigenständige </span></span><span style="font-size: 19px;"><span style="font-weight: normal;">Erkenntniswissenschaft zugrunde.</span></span><span style="font-size: 19px;"><span style="font-weight: normal;">Und so ist auch Judith von Halle, gleichgültig welcher</span></span><span style="font-size: 19px;"><span style="font-weight: normal;">Überzeugung sie ist, in der Anthroposophischen Gesellschaft </span></span><span style="font-size: 19px;"><span style="font-weight: normal;">willkommen. – Die Anthroposophische Geistesforschung </span></span><span style="font-size: 19px;"><span style="font-weight: normal;">ist jedoch nicht ‘Zeitreisen-Forschung‘, nicht </span></span><span style="font-size: 19px;"><span style="font-weight: normal;">im Geringsten, auch nicht im Stil ihrer Vertretung. Und </span></span><span style="font-size: 19px;"><span style="font-weight: normal;">die Repräsentanz der Anthroposophie appelliert, wenn </span></span><span style="font-size: 19px;"><span style="font-weight: normal;">man es so ausdrücken darf, an das Erkennen des Geistes,</span></span><span style="font-size: 19px;"><span style="font-weight: normal;">nicht an die intelligente Interpretation von eigenen </span></span><span style="font-size: 19px;"><span style="font-weight: normal;">und fremden Geisterlebnissen und vor allem nicht an </span></span><span style="font-size: 19px;"><span style="font-weight: normal;">den Glauben. </span></span><span style="font-size: 19px;"><span style="font-weight: normal;">Klärende Grundlagen dazu und zu vielem mehr bietet </span></span><span style="font-size: 19px;"><span style="font-weight: normal;">die Arbeit von Frank Linde. Ihr ist eine weite Verbreitung</span></span><span style="font-size: 19px;"><span style="font-weight: normal;">und eine intensive Aufnahme zu wünschen.</span></span></i></blockquote>
<br />
<blockquote class="tr_bq" style="text-align: left;">
<i><span style="font-size: 19px;"><span style="font-weight: normal;">Roland Tüscher</span></span></i></blockquote>
</div>
<span style="font-weight: normal;"><span style="font-size: 19px;"><i><span style="text-align: center;"></span></i></span>Quelle: E i n N a c h r i c h t e n b l a t t</span><br />
<span style="font-weight: normal;">Für Mitglieder und Freunde der Allgemeinen Anthroposophischen Gesellschaft</span><br />
<span style="font-weight: normal;">26. Juli, 2015 | 5. Jahrgang, Nr. 15</span><br />
______________________________________________________________________________________________<br />
<span style="font-weight: normal;"><i><span style="font-size: 19px; text-align: center;"></span></i></span><br />
<div style="text-align: center;">
</div>
<div style="text-align: center;">
</div>
<div style="line-height: 107%;">
<i style="font-size: 19px; line-height: normal; text-align: center;"><br /></i></div>
<div style="line-height: 107%;">
<i style="font-size: 19px; line-height: normal; text-align: center;">Updat</i><span style="font-size: 19px; line-height: normal; text-align: center;">e 03-07-2015</span></div>
</div>
<div style="line-height: 107%; text-align: left;">
<i style="font-size: 19px; line-height: normal; text-align: center;"><br /></i></div>
<div style="text-align: left;">
<span style="font-size: 19px;"><i>Es ist das schlimmste Mittel, das angewendet werden kann, um zu okkulten Kräften </i></span><i style="font-size: 19px;">zu kommen, das in Verrichtungen und im Mißbrauch des physischen Leibes besteht. </i><i style="font-size: 19px;">In gewissen schwarzmagischen Schulen werden in der Tat solche Verrichtungen </i><i style="font-size: 19px;">in dem ausgiebigsten Maße gelehrt. Es gehört zu den furchtbarsten Verführungen </i><i style="font-size: 19px;">des Menschen, wenn der Ausgangspunkt für okkulte Schulung von den physischen </i><i style="font-size: 19px;">Leibeskräften aus genommen wird. 107.173</i></div>
<div style="text-align: left;">
<br /></div>
<div style="text-align: left;">
<br /></div>
<div style="text-align: left;">
<br /></div>
<div style="text-align: left;">
<i style="font-size: 19px; line-height: normal; text-align: center;"><br /></i></div>
<div style="text-align: left;">
<i style="font-size: 19px; line-height: normal; text-align: center;">Updat</i><span style="font-size: 19px; line-height: normal; text-align: center;">e 25-06-2015</span></div>
</div>
<div style="line-height: 107%;">
<span style="font-size: 19px; line-height: normal; text-align: center;"><br /></span></div>
<div style="line-height: 107%;">
<span style="font-size: 19px; font-weight: normal; line-height: normal; text-align: center;">waardering voor Prokofieff van een Vorstandsmitglied.</span></div>
<div style="line-height: 107%;">
<i style="font-size: 19px; line-height: normal; text-align: center;"><br /></i></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>8 | Anthroposophie weltweit Nr. 7–8/15</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>■ Anthroposophische Gesellschaft</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>Für Sergej Prokofieff hat es nach seinem</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>Tod weltweit schon viele Gedenkfeiern</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>gegeben. Dabei aber konnte ein Aspekt</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>nicht angesprochen werden, und das ist</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>seine Arbeit im Vorstand der Allgemeinen</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>Anthroposophischen Gesellschaft am Goetheanum.</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>Nur sieben Menschen haben ihn</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>in diesem Zusammenhang erlebt. Als er</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>in den Vorstand kam, bestand dieser</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>aus Heinz Zimmermann, Paul</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>Mackay, Rolf Kerler und mir. Manfred</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>Schmidt-Brabant war im</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>Sommer 2000, vor seiner Erkrankung,</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>noch an Sergej Prokofieffs</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>Berufung beteiligt gewesen. Mit</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>Sergej Prokofieff kam auch Bodo</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>von Plato in den Vorstand, Cornelius</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>Pietzner löste Rolf Kerler ein</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>Jahr später, 2002, ab. In den darauffolgenden</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>Jahren verstarb 2012 Heinz</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>Zimmermann, 2011 trat Cornelius Pietzner</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>von der Vorstandsarbeit zurück, und so blieben</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>fünf Menschen, die im Kontext der Vorstandsarbeit</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>bis zum Schluss seines Lebens</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>mit Sergej Prokofieff verbunden waren.</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>Ohne dass wir es geplant hatten, war damals</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>die neue Vorstandskonstellation ein</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>Bild des Westens, des Ostens und der Mitte.</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>Erstes Vorstandsmitglied aus Osteuropa</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>Sergej Prokofieff wurde als erstes Vorstandsmitglied</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>aus einem osteuropäischen</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>Land berufen. Er hatte von Jugend an persönlich</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>erlebt, was es bedeutet, wenn das</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>freie Geistesleben durch politische Willkür</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>unterdrückt wird. Diese Aspekte konnte er</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>in unsere Vorstandsarbeit einbringen, und</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>sie waren sehr wertvoll für uns. Er hatte in</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>Bezug auf die Anthroposophie im russischen</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>Untergrund an einem regen Leben</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>teilgenommen, alles unter großer Gefahr.</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>Was hat das bewirkt? Mut. Immer hat er</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>während unserer Vorstandsarbeit diesen</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>Mut gezeigt, Mut für richtige Entscheidungen,</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>Unternehmungen und so weiter, Mut</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>für die Anthroposophie, Mut für Rudolf</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>Steiner. Das war ein Teil seines Wesens. Das</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>erlebten wir auch bei der Wiedereröffnung</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>der Anthropsophischen Gesellschaft in</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>Russland 1991; Manfred Schmidt-Brabant,</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>Heinz Zimmermann, Rolf Kerler und ich</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>konnten dabei sein. Falls wir Sergej Prokofieff</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>nicht schon vorher gekannt haben –</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>hier konnten wir ihn in seinem Zusammenhang</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>erleben.</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>Fünf Zielsetzungen</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>Sergej Prokofieff hat enorm viel publiziert</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>und 2014 ein Gesamtverzeichnis</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>seiner schriftlichen Werke zusammengestellt.</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>In diesem Verzeichnis hat</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>er biografische Aussagen gemacht</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>und beschrieben, welche</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>Ziele und Themen er hatte,</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>als er die Berufung in den</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>Vorstand bekam: «Als ich im</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>Jahr 2001 in den Vorstand</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>der Allgemeinen Anthroposophischen</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>Gesellschaft am</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>Goetheanum und die Leitung</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>der Freien Hochschule</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>für Geisteswissenschaft berufen</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>wurde, stimmte ich vor allem</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>deshalb zu, um auch an diesem Ort an den</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>fünf anthroposophischen Themen intensiv</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>zu arbeiten, die von mir bisher schon vielfach</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>behandelt worden waren, denn sie</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>erschienen mir damals, erscheinen mir</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>heute und vor allem für die Zukunft auf untrennbare</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>Weise dem Goetheanum anzugehören,</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>insofern es sich im Sinne dessen,</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>was Rudolf Steiner wohl von ihm erhofft</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>hatte, weiter entwickeln möchte, damit es</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>tatsächlich zum Ort der neuen Mysterien</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>werden kann. Diese Themen sind:</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>1. die Pflege der Beziehung zu Rudolf Steiner</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>2. die Vertiefung der anthroposophischen</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>Inhalte und vor allem der anthroposophischen</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>Christologie</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>3. die Erarbeitung eines immer besseren</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>Verständnisses der Weihnachtstagung</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>1923/24 als der Begründung der neuen</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>Mysterien</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>4. die Entfaltung der Esoterik der Anthroposophischen</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>Gesellschaft (oft fälschlicherweise</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>mit der Esoterik der Ersten</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>Klasse verwechselt). Denn die Begründung</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>der Allgemeinen Anthroposophischen</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>Gesellschaft war ein esoterischer</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>Akt höchster Ordnung. Für die Pflege</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>dieser besonderen Esoterik der Gesellschaft</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>und des gegenseitigen Austausches</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>ihrer Mitglieder hatte Rudolf Steiner</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>an der Weihnachtstagung ein spezielles</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>Organ geschaffen: ‹Was in der Anthroposophischen</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>Gesellschaft vorgeht.</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>Nachrichten für deren Mitglieder›</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>5. Die Stärkung der Wirksamkeit der Ersten</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>Klasse der Freien Hochschule für</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>Geisteswissenschaft durch Erkenntnisarbeit</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>und die Weiterentwicklung der</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>Allgemeinen Anthroposophischen Sektion</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>als Ort der geistigen Forschung.»</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>Nun möchte ich die Worte von Sergej</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>Prokofieff vorlesen, unterbrochen durch</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>meine Erfahrung der von ihm beschriebenen</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>Lage: «Nach den zehn Jahren meiner</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>Vorstandstätigkeit muss ich jedoch sagen:</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>Dieses Ziel konnte ich nicht erreichen. Es ist</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>mir nicht einmal gelungen, anfängliche</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>Schritte dafür in nachhaltiger Form am</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>Goetheanum zu verankern.» Aus meiner</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>persönlichen Sicht und als Vorstandskollegin</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>meine ich: Es ist zu früh, um einschätzen</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>zu können, was von seiner Persönlichkeit</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>und von seinem Wirken am Goetheanum</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>geblieben ist. Die Zeit wird es zeigen, zumindest</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>ist das meine persönliche Hoffnung.</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>Christologie Rudolf Steiners</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>«Ebenso traf der im zweiten Jahr meiner</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>Vorstandstätigkeit unternommene Versuch,</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>eine christologische Sektion am Goetheanum</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>einzurichten, auf keinen positiven</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>Widerhall.» Hier kann ich sagen, dass</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>zumindest ich – und ich glaube, auch die</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>anderen Kollegen – seine Absicht in diesem</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>Sinn nicht wahrgenommen haben. Auch</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>sind wir immer davon ausgegangen, dass</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>die Christologie Rudolf Steiners als Thema</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>der Allgemeinen Anthroposophischen Sektion</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>innewohnt. Im Vorstand haben wir</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>einander Zuständigkeiten zugesprochen,</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>und Sergej Prokofieff und ich haben die</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>Christologie Rudolf Steiners aufgenommen.</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>Sergej Prokofieff hat diese Zuständigkeit</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>beispielhaft erfüllt.</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>Weiter schreibt er: «Auch kam es während</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>meiner zehn Jahre im Hochschulkollegium</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>zu keinem gemeinsamen Gespräch</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>über die in meinen Büchern enthaltenen</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>anthroposophischen und Hochschul-Themen.</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>» Dieser Punkt stimmt, leider. Mehrere</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>Kollegen konnten sich nicht genug von</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>ihren Verantwortungen befreien, um die</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>umfangreichen Bücher zu lesen. Die wöchentlichen</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>Sitzungen beanspruchen sehr</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>viel Zeit. Als ich den Rückblick auf meine</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>31 Jahre vorbereitete, bemerkte ich, dass ich</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>vor 31, vor 25, vor 20 Jahren viel mehr Zeit</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>für das Bücherstudium und die eigene Forschung</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>hatte, als das heute der Fall ist. So</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>gab es tatsächlich kein Gespräch über diese</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>großartigen Bücher. Doch dann schreibt er:</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>«Dennoch bin ich nach wie vor der Überzeugung,</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>dass allein die Verwirklichung</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>Generalversammlung: Totengedenken für Sergej O. Prokofieff</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>Große schöpferische Kraft</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>Beim Totengedenken im Rahmen der Generalversammlung wurde am 28. März Sergej O.</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>Prokofieffs und Hella Wiesbergers gedacht. Die Ansprache von Virginia Sease zu Sergej</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>O. Prokofieff wird hier in den Teilen dokumentiert, die sich auf seine Arbeit im Vorstand</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>am Goetheanum beziehen.</i></span></div>
<div style="text-align: left;">
<br /></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>dieser fünffachen Aufgabe die Anthroposophische</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>Gesellschaft, die Freie Hochschule</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>für Geisteswissenschaft und das</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>Goetheanum – als deren Zentrum – zu dem</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>machen kann, was die geistige Welt im Sinne</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>des Zeitgeistes von ihnen erwartet.»</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>Zum Schluss schaut Sergej Prokofieff</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>auf die Zukunft: «Und ich hoffe, dass auf</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>dem Weg seiner [des Zeitgeists] Erfüllung</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>meine schriftlichen Ausarbeitungen eine</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>vertiefende und helfende Wirkung für alle</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>in dieser Richtung Suchenden haben werden.</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>» Dieser Satz gehört vielleicht zu seinem</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>wichtigsten Vermächtnis.</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>Hören auf die Mitglieder</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>Für unsere anthroposophische Arbeit</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>hat natürlich Sergej Prokofieff sehr wesentliche</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>Beiträge geleistet, und es war immer</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>eine Bereicherung, wenn er etwas beizutragen</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>hatte. Er konnte komplizierteste Zusammenhänge</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>in kürzester Zeit darstellen,</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>wenig sichtbare Beziehungen doch sichtbar</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>machen. Klar und gewissenhaft konnte</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>er zu jedem Beitrag die exakten Quellen</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>angeben, wenn er etwas von Rudolf Steiner</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>referierte. Es war eine enorme Bereicherung</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>für unseren kleinen Vorstandskreis.</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>Wenn man auf diese Jahre von seiner</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>Bestätigung Ostern 2001 bis zu seiner Emeritierung</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>2012 zurückblickt, so waren diese</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>Jahre für die Allgemeine Anthroposophische</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>Gesellschaft sehr herausfordernde, schwierige</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>Jahre. Vieles war sehr unerfreulich, zum</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>Beispiel die Konstitutionsfrage mit den verschiedenen</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>Kontroversen, juristischen Verfahren</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>bis hin zu Finanzfragen, und dann,</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>2011, ein Misstrauensvotum gegenüber</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>dem Vorstand. Drei Vorstandsmitglieder</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>haben sich diesem Antrag gestellt und natürlich</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>wurde ihnen allen das Vertrauen der</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>Mitgliedschaft ausgesprochen, für Sergej</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>Prokofieff von über 1000 Mitgliedern, die</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>hier versammelt waren. Manchmal, wenn</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>wir im Vorstand zu einer Abwägung nicht</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>genau wussten, wie wir es lösen sollten,</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>sagte Sergej Prokofieff: «Was würden die</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>lieben Mitglieder dazu sagen?» – und bei</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>dieser Abstimmung musste ich denken,</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>die lieben Mitglieder haben damals 1000-</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>fach in Bezug auf seine Arbeit gesprochen.</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>Auch haben ich und sicher auch meine</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>Kollegen seine Geduld bewundert. Die Sitzungen</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>waren lang, mit Überlegungen und</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>Abwägungen, und er hat – auch wenn er</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>nicht direkt betroffen war – zugehört, mitgetragen</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>und so weiter, doch wenn nach</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>langer Diskussion eine Entscheidung getroffen</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>werden musste, überraschte er uns</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>häufig damit, dass er längst zu seiner</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>Schlussentscheidung gelangt war, gewartet</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>hatte, bis er an die Reihe kam, um seine</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>Entscheidung mitzuteilen.</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>Überraschende Momente des Humors</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>sind von ihm ausgegangen, denn er konnte</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>sich von einem auch schwierigen Thema</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>genügend distanzieren, um die Lage anders</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>zu sehen, und dieses Anderssehen war</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>eigentlich der Quell seines Humors.</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>Häufig ist er solistisch aufgetreten, obwohl</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>das eigentlich nicht seine Absicht war,</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>es konnte aber durch seine enorme Reisetätigkeit</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>oft nicht vermieden werden. Wenn es</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>aber möglich war, gemeinsam mit jemandem</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>von uns oder vom Hochschulkollegium</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>zu wirken, dann hat er das sehr gern getan</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>und durchgetragen. Ich denke stellvertretend</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>an eine gemeinsame Tagung mit ihm</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>zu Weihnachten 2005: ‹Das Fünfte Evangelium</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>als Evangelium der neuen Mysterien›.</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>Es gab sechs Vorträge zu verteilen, und</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>er teilte sie ganz brüderlich/schwesterlich</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>auf nach dem Schema: einen für dich, einen</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>für mich, einen für dich, einen für mich …</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>Verantwortung gegenüber Rudolf Steiner</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>Sergej Prokofieff hat wichtige Initiativen</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>ergriffen. Fünf sehr wesentliche Tagungen</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>hat er jeweils zu Himmelfahrt initiiert und</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>durchgeführt, indem er Hauptwerke Rudolf</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>Steiners aufgegriffen hat, wobei dessen</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>christologische Sicht immer im Mittelpunkt</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>stand. Eine Tagung stand im Zusammenhang</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>mit seinem Buch ‹Anthroposophie</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>und die ‘Philosophie der Freiheit’›. Viele von</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>Ihnen haben vielleicht 2011 die Tagung zu</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>Rudolf Steiners 150. Geburtstag hier am</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>Goetheanum miterlebt, sie wurde gemeinsam</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>vom Vorstand am Goetheanum und</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>dem Vorstand der Anthroposophischen</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>Gesellschaft in der Schweiz gestaltet. Sergej</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>Prokofieff hat sehr wesentlich mitgewirkt</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>und einen Vortrag zu dem Thema ‹Rudolf</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>Steiner und Michael› gehalten.</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>Sehr bald danach – es ging ihm gesundheitlich</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>schon nicht gut – war er in Rom</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>und dann in Bologna beim großen Internationalen</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>Kongress. Sein Vortrag lautete:</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>‹Der Einweihungsweg Rudolf Steiners und</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>das Geheimnis des Ich›. Also, 100 Jahre</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>nach Rudolf Steiners Wirken am Philosophenkongress</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>1911 in Bologna spricht</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>wieder jemand zu diesem Thema ‹Das</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>Geheimnis des Ich› und Rudolf Steiner!</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>Sergej Prokofieff fühlte eine große Verantwortung</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>gegenüber Rudolf Steiner und</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>gegenüber den Mitgliedern der Ersten</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>Klasse, und aus diesem Verantwortungsgefühl</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>heraus entstanden zwei umfassende</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>Bücher für Mitglieder der Ersten Klasse,</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>‹Die Erste Klasse der Michaelschule und</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>ihre christologischen Grundlagen› (2009)</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>und ‹Der esoterische Weg durch die 19</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>Klassenstunden› (2014, abgeschlossen unmittelbar</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>vor seinem Tod).</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>In der letzten Zeit seiner Vorstandstätigkeit</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>stiegen immer mehr Sorgen in ihm auf,</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>dass das Goetheanum und die tragenden</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>Persönlichkeiten die notwendigen Aufgaben</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>nicht im Sinne von Rudolf Steiners</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>Erwartung und für die Erneuerung der</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>christlichen Mysterien genügend impulsieren</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>und durchtragen würden. Das war</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>bedrückend</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>für ihn, er war bereits krank</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>und in seiner Möglichkeit eingeschränkt,</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>seinen vollen Einsatz zu geben. Er stellte an</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>sich selbst einen hohen Anspruch an einen</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>christlichen Ethos.</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>Wenn es etwas gibt, das eine große Verehrung</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>oder auch einen Wahrheitswillen</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>verlangt, dann handelt man danach, wenn</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>man bemerkt, dass dieses verletzt wird.</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>Und so hat er anlässlich des Totengedenkens</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>während der Generalversammlung</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>am 30. März 2012, das er zu Rudolf Steiner</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>gehalten hat, seine Sorge zum Ausdruck</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>gebracht. Er hatte erlebt, dass etwas, was</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>für viele Menschen sehr heilig ist, nämlich</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>die Schreinerei, für Ausstellungszwecke</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>umgebaut wurde; das war tief schmerzvoll</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>für ihn, und als er im unbelebten, sich noch</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>immer im Rohbau befindlichen Nordtreppenhaus</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>leere Rahmen hängen sah, und</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>dazwischen ein ganz besonderes Bild von</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>Rudolf Steiner, fühlte er sich genötigt, es zu</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>erwähnen. Es klang wie ein Vorwurf, eine</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>Kritik, aber es war ein Weckruf. Ich glaube,</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>dass auch meine Kollegen dies als Weckruf</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>angenommen haben.</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>Michaelischer Christus-Impuls</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>Obwohl er zuletzt sehr leidend war, lebte</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>trotzdem eine große schöpferische Kraft</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>in ihm, immer unter dem Zeichen des michaelischen</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>Christus-Impulses, und heute</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>möchte ich als Vorstandsmitglied ihm aus</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>tiefstem Herzen danken – auch im Namen</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>der jetzigen Vorstandsmitglieder und der</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>Freunde in der Goetheanum-Leitung –,</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>in der Hoffnung darauf, dass er von seiner</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>Warte in der geistigen Welt miterleben</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>kann, wie diese Ströme der Dankbarkeit</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>jetzt zu ihm aufsteigen.</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>Wenn ich in einem einzigen Satz zusammenfassen</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>müsste, warum Sergej</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>Prokofieff in den Vorstand berufen wurde</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>und wie er wirkte, so ist es dieser: Er war</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>ein wahrer und großer Repräsentant der</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>Anthroposophie. | Virginia Sease, Vorstand</i></span></div>
<div style="text-align: left;">
<span style="font-size: 19px; font-weight: normal;"><i>am Goetheanum emerita</i></span></div>
<div style="text-align: left;">
<span style="font-weight: normal;"><span style="font-size: 19px;"><i>Fassung mit weiteren biografischen Angaben</i></span><i style="font-size: 19px; line-height: normal; text-align: center;">Updat</i><span style="font-size: 19px; line-height: normal; text-align: center;">e 23-06-2015</span></span></div>
</div>
<div>
<span style="font-size: 19px; font-weight: normal; text-align: center;"><i>bei: vorstandssekretariat@goetheanum.ch.</i></span><br />
<span style="font-size: 19px; font-weight: normal; text-align: center;"><i><br /></i></span>
<span style="font-size: 19px; font-weight: normal; text-align: center;"><i style="font-weight: bold;">Updat</i><span style="font-weight: bold;">e 24-06-2015</span></span></div>
<div style="line-height: 107%;">
<span style="font-size: 19px; line-height: normal; text-align: center;"><br /></span></div>
<span style="font-size: 19px; text-align: center;"><i><a href="http://anthroblog.anthroweb.info/2015/stigmatisation-und-erkenntnis/?replytocom=3744#respond" target="_blank">stigmatisation-und-erkenntnis</a></i></span><br />
<span style="font-size: 19px; text-align: center;"><br /></span>
<span style="background-color: white; color: #222222; font-family: "verdana" , sans-serif; font-size: 14px; font-weight: normal; line-height: 21px;">Einen klärenden Diskussionsbeitrag </span><span style="background-color: white; color: #222222; font-family: "verdana" , sans-serif; font-size: 14px; font-weight: normal; line-height: 21px;">zu strittigen Fragen möchte der Priester der Christengemeinschaft, Wolfgang Gädeke, in seinem Buch »Stigmatisation und Erkenntnis« vorlegen</span><br />
<span style="background-color: white; color: #222222; font-family: "verdana" , sans-serif; font-size: 14px; font-weight: normal; line-height: 21px;">..............................</span><br />
<div style="background-color: white; border: 0px; color: #222222; font-family: verdana, sans-serif; font-size: 14px; font-stretch: inherit; font-weight: normal; line-height: 21px; margin-bottom: 21px; padding: 0px; vertical-align: baseline;">
Nun, wer nicht abwarten will, kann auch die Begriffsbildung der Anhänger, Gegner und Neutralen einer näheren Analyse unterziehen und sich fragen, ob sie den Anforderungen genügt, die Steiner an die Anthroposophie als<em style="border: 0px; font-family: inherit; font-size: inherit; font-stretch: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">Geisteswissenschaft</em> gestellt hat.</div>
<div style="background-color: white; border: 0px; color: #222222; font-family: verdana, sans-serif; font-size: 14px; font-stretch: inherit; font-weight: normal; line-height: 21px; margin-bottom: 21px; padding: 0px; vertical-align: baseline;">
Wolfgang Gädeke, <a href="http://www.amazon.de/gp/product/3825179184/ref=as_li_tl?ie=UTF8&camp=1638&creative=19454&creativeASIN=3825179184&linkCode=as2&tag=anthroiminter-21&linkId=QVGRIDUGT5V6KKA2" style="border: 0px; color: #2299dd; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; text-decoration: none; vertical-align: baseline;">Stigmatisation und Erkenntnis: Anmerkungen zu Evangeliendarstellungen und Schicksal Judith von Halles</a><img alt="" border="0" height="0" src="https://ir-de.amazon-adsystem.com/e/ir?t=anthroiminter-21&l=as2&o=3&a=3825179184" style="border: none !important; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; height: auto !important; line-height: inherit; margin: 0px !important; max-width: 100%; padding: 0px; vertical-align: baseline;" width="0" />, Verlag Urachhaus 2015, 319 S.</div>
<div style="line-height: 107%;">
<i style="font-size: 19px; line-height: normal; text-align: center;"><br /></i></div>
<div style="line-height: 107%;">
<i style="font-size: 19px; line-height: normal; text-align: center;"><br /></i></div>
<div style="line-height: 107%;">
<i style="font-size: 19px; line-height: normal; text-align: center;">Updat</i><span style="font-size: 19px; line-height: normal; text-align: center;">e 10-04-2015</span></div>
</div>
<div style="line-height: 107%;">
<span style="font-size: 19px; line-height: normal; text-align: center;"><br /></span>
<span style="font-size: small; font-weight: normal; line-height: 20.0303993225098px;">Virginia Sease Virginia Sease is a member of the Executive Council at the Goetheanum </span></div>
<div style="line-height: 107%;">
<span style="font-size: small;"><span style="font-weight: normal;"> Over Prokofieff en Judith von Halle</span></span></div>
<div style="line-height: 107%;">
<br /></div>
<blockquote class="tr_bq" style="line-height: 107%;">
<span style="font-weight: normal;"><span style="font-family: inherit; font-size: small;"><i>The Background of the
Research Results in 2013
These birthday greetings
would be incomplete without
mentioning events during
the last decade that occupied
Sergei Prokofieff’s attention
as well as that of many other
members who hold varied
points of view. Without making
any claim to completeness,
a brief summary of these
events might be helpful here,
especially for non-European
members. During the week
preceding Easter 2004, Judith
von Halle—a coworker in a
Berlin branch and a member
of the General Anthroposophical
Society since February
2003—experienced stigmata
accompanied by abstention
from physical nourishment. At
this time she became an active
lecturer and began to publish
descriptions on the basis of
her pictorial phenomena, her
“time journeys,” accompanied
by frequent references to Rudolf
Steiner’s work. The themes
are drawn largely from esoteric
Christology with traditional descriptions
and are supplemented
by conclusions based on her
“time journeys.” Her images often
make a strange impression
on people familiar with Rudolf
Steiner’s Christology.
During the past years—in addition
to his work as an Executive
Council member, many lecture
tours, lectures at the Goetheanum,
and research for his own
books—Sergei Prokofieff found
it necessary to take up the task
of examining Judith von Halle’s
publications and reports from
her “time journeys” drawing
on his own access to biblical,
historical, and especially
anthroposophical sources as well as the principle of logic.
Thus he stands decidedly in
the company of Rudolf Steiner,
making clear that the realm of
objective fact is important to
him, not anything personal. He
wrote about his findings, notably
in his recent book “Time
Journeys”—a Counter-image to
Anthroposophical Spiritual Research
published at the time he
stepped out of his active role
with the Executive Council for
reasons of health and became
an emeritus Executive Council
member. Using only a few
examples of her visions from
among many, Sergei Prokofieff
shows in this book how
Judith von Halle presents a significant
problem in regard to
anthroposophy by “…ever and
again making reference to Rudolf
Steiner in her lectures and
books, and putting forward her
visions as being equivalent to
his spiritual research…” (“Time
Journeys”, p. 81)
Various Views among the
Members
How are we to think about
this? Many members experience
this conflict so acutely
that they often avoid the matter
on the basis of other responsibilities
or the grotesque quality
in some of the visions. This
means they read neither Judith
von Halle’s work nor Sergei Prokofieff’s
discussions of it; they
form no judgment. Others are
drawn to these visions and rely on the power of their faith bolstered
by the phenomenon of
stigmata and the lack of need
for nourishment. Still others
take up the challenge and examine
for themselves Sergei
Prokofieff’s findings as well as
further aspects of the issue—
as the author of this article
has done. Sergei Prokofieff’s
results are easily followed, fully
understandable, and verifiable
through one’s own research. To
cite only one example among
many: in Judith von Halle’s
portrayal of Rudolf Steiner’s
spiritual identity (see Rudolf
Steiner, Meister der Weißen
Loge [Rudolf Steiner, Master
of the White Lodge]) she connects
him with a being known
in occult circles as Serapis. Not
only is the explanation she
suggests for this complex
name erroneous but according
to various traditions the being
itself is not a human being but
belongs instead to the Egyptian
world of gods as Sergei Prokofieff
describes in detail. Some
theosophical sources, however,
identify Serapis as a Master,
e.g., A. P. Sinnett in The Mahatma
Letters, and Henry Steele
Olcott who claimed to have
received “letters” from Master
Serapis. But how would theosophists
relate to the statement
that Rudolf Steiner is Master
Serapis? (see Sergei Prokofieff,
“Time Journeys”, p. 92-93). For
my part, I think it entirely inappropriate
to speculate about
Rudolf Steiner’s identity, let
alone in this way.
What effect does this description
by Judith von Halle have
in the world? What picture
of the serious quality in Rudolf
Steiner’s anthroposophy
does it present to seekers and
other esoteric streams? Today,
if “members who wish to be
active” want to work in the
sense of anthroposophy—and
if their circumstances allow—it
is certainly important to take
up this issue with the help of Sergei Prokofieff’s book. The
central question is: How do
we understand what it means
to represent anthroposophical
spiritual science and its founder
today? Of course, familiarity
with relevant works by Judith
von Halle is a necessary prerequisite
because otherwise
the basis for Sergei Prokofieff’s
corrective research would be
missed, as well as the basis for
our own investigative scrutiny.
An Example of His Teaching
For many years Sergei Prokofieff
made a significant contribution to the International
Anthroposophical Studies Program
in English at the Goetheanum.
Of course, students had
no idea he had already published
enormous works on his
theme, the “The Founding of
the Anthroposophical Society
at the Christmas Conference
1923/24.” Very few of them
were even familiar with his
grandfather’s name, “Sergei
Prokofiev.” He was simply one
of the English-speaking instructors.
His course was the last of
the term and it involved four
lectures, each for one hour. It developed that the first lecture
took an hour as planned; the
second was significantly longer;
and the final lecture lasted at
least two hours—not because
Sergei Prokofieff spoke longer
than planned but because the
students asked so many questions,
and he stayed to answer
them good-naturedly, unhurriedly,
and with humor. They
experienced him then—and
still today—as a friend at the
Goetheanum.
Thus it is a great pleasure to
write these heartfelt birthday
greetings for Sergei Prokofieff—my esteemed colleague
in the Executive Council of the
General Anthroposophical Society
from 2001 to March 2013
as well as an eminent scholar of
Rudolf Steiner’s works. Sergei
Prokofieff’s own books and lectures
along with his spiritual,
cultural research have contributed
for over three decades to
making anthroposophy more
accessible to our epoch.—</i></span></span></blockquote>
<div style="line-height: 107%;">
<br /></div>
<div style="text-align: center;">
<span style="font-weight: normal;"><span style="font-family: inherit; font-size: small;"><i>uit: </i><span style="text-align: left;">"Allgemeine Anthroposophische Gesellschaft Nachrichten
für Mitglieder Anthroposophie weltweit</span><span class="Apple-tab-span" style="text-align: left; white-space: pre;"> </span><span style="text-align: left;">1–2/14", pagina 9 tot en met 11</span></span></span></div>
<div style="text-align: center;">
<span style="text-align: left;"><br /></span></div>
<div style="text-align: center;">
<span style="text-align: left;"><br /></span></div>
<div style="line-height: 107%;">
<i style="font-size: 19px; line-height: normal; text-align: center;"><br /></i>
<i style="font-size: 19px; line-height: normal; text-align: center;">Updat</i><span style="font-size: 19px; line-height: normal; text-align: center;">e 2-04-2015</span></div>
</div>
<div style="line-height: 107%;">
<span style="font-size: 19px; line-height: normal; text-align: center;"><br /></span></div>
<div style="line-height: 107%;">
<span style="font-family: inherit; font-size: 19px; font-weight: normal; line-height: normal; text-align: center;">Kent iemand dit boek?</span></div>
<div style="line-height: 107%;">
<span style="font-family: inherit; font-size: 19px; font-weight: normal; line-height: normal; text-align: center;"><br /></span></div>
<div style="line-height: 107%;">
<span style="font-weight: normal;"><span style="font-family: inherit; font-size: 19px; line-height: normal; text-align: center;"></span></span></div>
</div>
</div>
</div>
</div>
</div>
</div>
</div>
</h3>
<h1 class="a-size-large a-spacing-none" id="title" style="background-color: white; box-sizing: border-box; color: #111111; font-size: 21px !important; line-height: 1.3 !important; margin-bottom: 0px !important; margin-left: 0px; margin-right: 0px; margin-top: 0px; padding: 0px; text-rendering: optimizelegibility;">
<span class="a-size-large" id="productTitle" style="box-sizing: border-box; font-size: 19px !important; font-weight: normal; line-height: 1.3 !important; text-rendering: optimizelegibility;"><span style="font-family: inherit;"><a href="http://www.amazon.de/Stigmatisation-Erkenntnis-Anmerkungen-Evangeliendarstellungen-Schicksal/dp/3825179184/ref=sr_1_3?ie=UTF8&qid=1427543370&sr=8-3&keywords=wolfgang+g%C3%A4deke" target="_blank">Stigmatisation und Erkenntnis: Anmerkungen zu Evangeliendarstellungen und Schicksal Judith von Halles</a></span></span></h1>
<h3>
<div>
<div style="margin-bottom: 0cm;">
<div class="MsoNormal">
<div align="CENTER" style="margin-left: 0.25cm; margin-right: 0.25cm;">
<div class="MsoNormal" style="text-align: center;">
<div class="WordSection1">
<div class="MsoNormal" style="text-align: left;">
<div>
<div>
<div style="line-height: 107%;">
<span style="color: #555555; font-family: "arial" , sans-serif; font-size: 17px; font-weight: 400; line-height: 1.255;">2015 </span><span style="background-color: white; color: #111111; font-family: "arial" , sans-serif; font-size: 13px; font-weight: normal; line-height: 19px;">von </span><span class="author notFaded" data-width="" style="box-sizing: border-box; color: #111111; font-family: "arial" , sans-serif; font-size: 13px; font-weight: normal; line-height: 19px;"><a class="a-link-normal" href="http://www.amazon.de/s/ref=dp_byline_sr_book_1?ie=UTF8&field-author=Wolfgang+G%C3%A4deke&search-alias=books-de&text=Wolfgang+G%C3%A4deke&sort=relevancerank" style="box-sizing: border-box; color: #0066c0; text-decoration: none;">Wolfgang Gädeke</a> <span class="contribution" spacing="none" style="box-sizing: border-box;"><span class="a-color-secondary" style="box-sizing: border-box; color: rgb(85 , 85 , 85);">(Autor)</span></span></span></div>
</div>
</div>
</div>
</div>
</div>
</div>
</div>
</div>
</div>
</h3>
<h3>
<div>
<div style="margin-bottom: 0cm;">
<div class="MsoNormal">
<div align="CENTER" style="margin-left: 0.25cm; margin-right: 0.25cm;">
<div class="MsoNormal" style="text-align: center;">
<div class="WordSection1">
<div class="MsoNormal" style="text-align: left;">
<div>
<div>
<span style="font-size: 19px; text-align: center;"><i><br /></i></span>
<span style="font-size: 19px; text-align: center;"><i><br /></i></span>
<br />
<div style="line-height: 107%;">
<i style="font-size: 19px; line-height: normal; text-align: center;">Updat</i><span style="font-size: 19px; line-height: normal; text-align: center;">e 24-03-2015</span></div>
</div>
<div style="line-height: 107%;">
<i style="font-size: 19px; line-height: normal; text-align: center;"><br /></i></div>
<div style="line-height: 107%;">
<span style="font-size: 19px; font-weight: normal; line-height: normal; text-align: center;">Niet alleen Judith von Halle en haar schare, maar ook Tomberg fans en een Helmuth Zander zijn nog altijd bezig om te proberen de antroposofie van Rudolf Steiner naar hun hand te zetten.</span></div>
<div style="line-height: 107%;">
<span style="font-size: 19px; font-weight: normal; line-height: normal; text-align: center;">Onlangs is bij dat rijtje mensen nog Christian Clement toegetreden.</span></div>
<span style="text-align: center;"><span style="font-size: 19px; font-weight: normal;">Over hem maak ik een </span><a href="http://clement-als-trojanisches-zugpferd.blogspot.nl/2015/03/blog-post.html" style="font-size: 19px; font-weight: normal;">apart blog in het Duits</a><span style="font-size: 19px; font-weight: normal;">, want daar speelt dit thema momenteel het meest ivm de zogenaamde SKA , dr Steiner Kritische Ausgabe, waarbij geprobeerd wordt de antroposofie zodanig te herdefiniëren in tekst zodat deze ontkleed wordt van alle echte esoterie.</span></span><br />
<div style="line-height: 107%;">
<i style="font-size: 19px; line-height: normal; text-align: center;"><br /></i></div>
<div style="line-height: 107%;">
<i style="font-size: 19px; line-height: normal; text-align: center;"><br /></i></div>
<span style="font-size: 19px; text-align: center;"><i><a href="http://clement-als-trojanisches-zugpferd.blogspot.nl/2015/03/blog-post.html">http://clement-als-trojanisches-zugpferd.blogspot.nl/2015/03/blog-post.html</a></i></span><br />
<span style="font-size: 19px; text-align: center;"><br /></span>
<span style="font-size: 19px; font-weight: normal; text-align: center;">maar het blog is nog in de opbouwfase.</span><br />
<div style="line-height: 107%;">
<i style="font-size: 19px; line-height: normal; text-align: center;"><br /></i></div>
<div style="line-height: 107%;">
<i style="font-size: 19px; line-height: normal; text-align: center;"><br /></i></div>
<div style="line-height: 107%;">
<i style="font-size: 19px; line-height: normal; text-align: center;">Updat</i><span style="font-size: 19px; line-height: normal; text-align: center;">e 12-02-2015</span></div>
</div>
<div style="line-height: 107%;">
<i style="line-height: normal; text-align: center;"><br /></i>
<span style="line-height: normal; text-align: center;"><span style="font-family: inherit;"><span style="font-size: large;">Typisch voorbeeld van de kool en de geit sparen.</span><span style="font-size: small; font-weight: normal;"> </span></span></span></div>
<div style="line-height: 107%;">
<span style="font-weight: normal; line-height: normal; text-align: center;"><span style="font-family: inherit; font-size: small;"><br /></span></span>
</div>
<div class="separator" style="clear: both; line-height: 107%; text-align: center;">
<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEizXzOR-KaO0QJTJ5Ad2W1ohtVj-i4jT-xGOBQC7aWleKk1fNQIrXqT5AKs1omvJeAj0xgQlQ30qhzIXEOvhgFbaHLt0ANItMuwvNN47fcCPYszDamZDnV_0kfHXPZp_-Zx4t0hObuj-UQL/s1600/001a.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="220" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEizXzOR-KaO0QJTJ5Ad2W1ohtVj-i4jT-xGOBQC7aWleKk1fNQIrXqT5AKs1omvJeAj0xgQlQ30qhzIXEOvhgFbaHLt0ANItMuwvNN47fcCPYszDamZDnV_0kfHXPZp_-Zx4t0hObuj-UQL/s1600/001a.jpg" width="400" /></a></div>
<div style="line-height: 107%;">
<span style="font-weight: normal; line-height: normal; text-align: center;"><span style="font-family: inherit; font-size: small;"><br /></span></span>
<span style="font-weight: normal; line-height: normal; text-align: center;"><span style="font-family: inherit; font-size: small;">Uit Motief 188 dec. jan.2015 blz 40 onder het kopje : <i>voorbereiding bijeenkomst over het werk van Prokofieff.</i></span></span></div>
<div style="line-height: 107%;">
<span style="font-weight: normal; line-height: normal; text-align: center;"><span style="font-family: inherit; font-size: small;">Gevolgd door Motief 189 februari 2015 blz. 38.</span></span></div>
<div style="line-height: 107%;">
<span style="font-weight: normal; line-height: normal; text-align: center;"><span style="font-family: inherit; font-size: small;"><br /></span></span>
</div>
<div class="separator" style="clear: both; line-height: 107%; text-align: center;">
<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjlQnAFM24R0pqGhCD6WN5JycQVuGj4L3SeyYuVGRok1M2-XmXM3IPju4MJMcd6gFfhY7I1BR52C1jgTR4FmqjkLc_p-a3tQf2SkkYNhRd35KzLdoPd_j6qrFOWhtrtALKMn4d6o53_TxsK/s1600/002a.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="640" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjlQnAFM24R0pqGhCD6WN5JycQVuGj4L3SeyYuVGRok1M2-XmXM3IPju4MJMcd6gFfhY7I1BR52C1jgTR4FmqjkLc_p-a3tQf2SkkYNhRd35KzLdoPd_j6qrFOWhtrtALKMn4d6o53_TxsK/s1600/002a.jpg" width="401" /></a></div>
<div class="separator" style="clear: both; line-height: 107%; text-align: center;">
<br /></div>
<div class="separator" style="clear: both; line-height: 107%; text-align: left;">
<span style="font-family: inherit; font-size: small; font-weight: normal;">Zie ook onderstaande updates over deze problematische uitspraken van Judith von Halle aan het adres van Prokofieff.</span></div>
<div class="separator" style="clear: both; line-height: 107%; text-align: left;">
<span style="font-family: inherit; font-size: small; font-weight: normal;"><br /></span></div>
<div class="separator" style="clear: both; line-height: 107%; text-align: left;">
<span style="font-family: inherit; font-size: small; font-weight: normal;">Waarom de titel : de kool en de geit sparen?</span></div>
<div class="separator" style="clear: both; line-height: 107%; text-align: left;">
<span style="font-family: inherit; font-size: small; font-weight: normal;">Het is heel merkwaardig met het nieuwe bestuur en met Motief.</span></div>
<div class="separator" style="clear: both; line-height: 107%; text-align: left;">
<span style="font-family: inherit; font-size: small; font-weight: normal;">Ze zeggen: "<i>Het is natuurlijk niet de bedoeling enkel door de aandacht voor Prokofieff, die hij zeker verdient, als bestuur over anderen een oordeel uit te spreken</i>"</span></div>
<div class="separator" style="clear: both; line-height: 107%; text-align: left;">
<span style="font-family: inherit; font-size: small; font-weight: normal;"><br /></span></div>
<div class="separator" style="clear: both; line-height: 107%; text-align: left;">
<span style="font-family: inherit; font-size: small; font-weight: normal;">In Motief staan geregeld paginagrote advertenties van de boeken van Judith von Halle.</span></div>
<div class="separator" style="clear: both; line-height: 107%; text-align: left;">
<span style="font-family: inherit; font-size: small; font-weight: normal;">In motief staan ook zeer positieve recensies van boeken van <a href="http://antropocalypsearchief.blogspot.nl/2014/06/valentin-tomberg-9-3-1970-beziehung-zum.html" target="_blank">Tomberg</a>. (o.a. van Gastkemper en Robert Jan Kelder). Als iemand als Gerard Hermans daarop reageert wordt zijn lezersbrief niet gepubliceerd. Als Ton Janssen een open ledenbrief schrijft over de bedenkelijke uitspraken van Judith von Halle wordt ook deze brief niet gepubliceerd.</span></div>
<div class="separator" style="clear: both; line-height: 107%; text-align: left;">
<span style="font-family: inherit; font-size: small; font-weight: normal;"><br /></span></div>
<div class="separator" style="clear: both; line-height: 107%; text-align: left;">
<span style="font-family: inherit; font-size: small; font-weight: normal;">In dit blog is zeer uitvoerig aangetoond dat wat Judith von Halle brengt niets met antroposofie te maken heeft. Het boekje van Prokofieff "Zeitreisen" laat wat dat betreft ook weinig aan de verbeelding over. (uiteraard voor de goede verstaander).</span></div>
<div class="separator" style="clear: both; line-height: 107%; text-align: left;">
<span style="font-family: inherit; font-size: small; font-weight: normal;">Toch meent de Avin bij monde van Jaap Sijmons politiek correct te moeten zijn. Eigenlijk een ongelooflijk gebrek aan moed! De kool en de geit sparen.</span></div>
<div class="separator" style="clear: both; text-align: left;">
<span style="font-size: small;"><span style="font-family: inherit;"><span style="font-weight: normal; line-height: 107%;">Er wordt weer gekozen voor een modus alsof er een conflict tussen Prokofieff en von Halle </span></span><span style="font-weight: normal; line-height: 20.0303993225098px;">privé</span><span style="font-family: inherit;"><span style="font-weight: normal; line-height: 107%;"> zou spelen. Dat weerhoudt de mensen ervan zich echt in de materie te verdiepen en dan tot de slotsom te komen dat het niet gaat om een persoonlijk conflict, maar om een heuse ondermijning van de antroposofie door Judith von Halle. Prokofieff zag zich enkel als verdediger van het geestesgoed zoals dat ons door Steiner geschonken is.</span></span></span></div>
<div class="separator" style="clear: both; line-height: 107%; text-align: left;">
<span style="font-family: inherit; font-size: small; font-weight: normal;">Zijn zij (Avin) degenen die voor ons in Nederland de antroposofie willen presenteren?</span></div>
<div style="line-height: 107%; text-align: left;">
<span style="font-weight: normal; line-height: normal; text-align: center;"><span style="font-family: inherit; font-size: small;"><br /></span></span></div>
</div>
</div>
</div>
</div>
</div>
</div>
</div>
</h3>
<i style="font-size: 19px; font-weight: bold; text-align: center;">Updat</i><span style="font-size: 19px; font-weight: bold; text-align: center;">e 21-11-2014</span><br />
<div>
<div style="text-align: center;">
<span style="font-size: 19px;"><b><br /></b></span></div>
<h1 class="entry-title" style="background-color: #fed8b4; border: 0px; font-family: 'Helvetica Neue', Arial, Helvetica, 'Nimbus Sans L', sans-serif; font-size: 20px; line-height: 24px; margin: 0px; outline: 0px; padding: 0px 0px 8px; text-rendering: optimizelegibility; vertical-align: baseline;">
Helderziendheid zonder inzicht en logica heeft geen waarde</h1>
<h3>
<div>
<div style="margin-bottom: 0cm;">
<div class="MsoNormal">
<div align="CENTER" style="margin-left: 0.25cm; margin-right: 0.25cm;">
<div>
<div>
<div>
<div>
<div>
<div class="MsoNormal">
<div>
<div style="line-height: 107%;">
<div class="WordSection1">
<div class="MsoNormal" style="text-align: left;">
<div class="entry-content" style="background-color: #fed8b4; border: 0px; color: #333333; font-family: Georgia, 'Bitstream Charter', serif; font-size: 14px; font-weight: normal; line-height: 23.7999992370605px; margin: 0.85em 0px 0px; outline: 0px; padding: 0px; vertical-align: baseline;">
<div style="border: 0px; font-family: inherit; font-style: inherit; font-weight: inherit; margin-bottom: 1.7em; outline: 0px; padding: 0px; text-align: justify; vertical-align: baseline;">
<span style="border: 0px; color: purple; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Al kan een helderziende nog zo veel onderzoeken en zien op spiritueel gebied, dat is geheel waardeloos voor hem en voor welke andere mens dan ook, zolang hij wat hij heeft gezien niet heeft overgebracht in de sfeer van gewone kennis en het in zulke begrippen en voorstellingen vormt, dat het natuurlijke waarheidsgevoel en de gezonde logica de materie kan begrijpen. Ja, de helderziende zelf moet eerst de zaak begrijpen, als ze voor hem waarde zal hebben. Pas dan wordt het van waarde, waar het logisch onderzoek begint. […] Stelt u zich eens een helderziende mens voor, die wellicht zeer bijzondere ontdekkingen in de geestelijke wereld door zuiver helderziende waarnemingen gedaan heeft, die het echter zou hebben verzuimd deze waarnemingen uit de spirituele wereld in een taal te kleden die voor een of ander tijdperk de taal van het gewone menselijke waarheidsgevoel is. Weet u wat hem of wat voor hem gebeurt? Uitgewist zijn al deze ontdekkingen na de dood. Slecht zo veel blijft na de dood waardevol en van betekenis, als omgezet, geherformuleerd is in een taal die in een tijdperk overeenkomt met de taal van het gezonde waarheidsgevoel.</span></div>
</div>
<span style="background-color: #fed8b4; color: #333333; font-family: inherit; font-size: 14px; font-style: inherit; font-weight: inherit; line-height: 23.7999992370605px;">Bron: Rudolf Steiner –</span><span style="background-color: #fed8b4; color: #333333; font-family: inherit; font-size: 14px; font-style: inherit; font-weight: inherit; line-height: 23.7999992370605px;"> </span><a href="http://fvn-archiv.net/PDF/GA/GA124.pdf" style="background-color: #fed8b4; border: 0px; color: #333333; font-family: inherit; font-size: 14px; font-style: inherit; font-weight: inherit; line-height: 23.7999992370605px; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;" target="_blank"><strong style="border: 0px; font-family: inherit; font-style: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">GA 124</strong></a><span style="background-color: #fed8b4; color: #333333; font-family: inherit; font-size: 14px; font-style: inherit; font-weight: inherit; line-height: 23.7999992370605px;"> </span><span style="background-color: #fed8b4; color: #333333; font-family: inherit; font-size: 14px; font-style: inherit; font-weight: inherit; line-height: 23.7999992370605px;">– Exkurse in das Gebiet des Markus-Evangeliums – Berlijn 17 oktober 1910 (bladzijde 18-19)</span><i style="line-height: normal; text-align: center;"> </i><br />
<i style="line-height: normal; text-align: center;"><br /></i>
<i style="line-height: normal; text-align: center;"><a href="http://ridzerdvandijk.wordpress.com/2014/11/21/helderziendheid-zonder-inzicht-en-logica-heeft-geen-waarde-2/" target="_blank">bron</a></i><br />
<i style="line-height: normal; text-align: center;"><br /></i>
<i style="line-height: normal; text-align: center;">Updat</i><span style="line-height: normal; text-align: center;">e 12-11-2014</span></div>
<div class="MsoNormal" style="text-align: left;">
<span style="line-height: normal; text-align: center;"><br /></span></div>
<div class="MsoNormal" style="text-align: left;">
<span style="font-weight: normal; line-height: normal; text-align: center;">Er wordt erg ijverig vertaald, alweer een boek:</span></div>
<div class="MsoNormal" style="text-align: left;">
<br /></div>
<div class="MsoNormal" style="text-align: left;">
<span style="font-weight: normal;"><span style="font-family: inherit; font-size: small;">De Nederlandse
vertaling van het boek van Judith von Halle ‘<i><a href="http://www.amazon.de/Stoffes-Sterben-Geist-Geburt-Kosmische-Todesstunde-Golgatha/dp/3037690496" target="_blank">Stoffes-Sterben und Geist-Geburt</a></i>’ is nu verschenen. De gegevens zijn: <o:p></o:p></span></span></div>
<div class="MsoNormal" style="text-align: left;">
<br /></div>
<div class="MsoNormal" style="text-align: left;">
<span style="font-weight: normal;"><span style="font-family: inherit; font-size: small;">Judith von
Halle, ‘<a href="http://www.bol.com/nl/p/materie-sterft-geest-wordt-geboren/9200000035432138/" target="_blank">Materie sterft – Geest wordt geboren</a>. Kosmische aspecten van het
stervensuur op Golgotha.’<o:p></o:p></span></span></div>
<div class="MsoNormal" style="text-align: left;">
<span style="font-weight: normal;"><span style="font-family: inherit; font-size: small;">Bijdragen tot
inzicht in het Christusgebeuren Deel XI.<o:p></o:p></span></span></div>
<div class="MsoNormal" style="text-align: left;">
<span style="font-weight: normal;"><span style="font-family: inherit; font-size: small;">Vertaling: Kitty
Steinbuch. Uitgeverij Cichorei, Amsterdam, 2014. ISBN 978 94 91748 23
3.<o:p></o:p></span></span></div>
<div class="MsoNormal" style="text-align: left;">
<span style="font-weight: normal;"><span style="font-family: inherit; font-size: small;">111 pagina’s.
Winkelprijs € 16.50. <o:p></o:p></span></span></div>
<div class="MsoNormal" style="text-align: left;">
<br /></div>
<div class="MsoNormal" style="text-align: left;">
<br /></div>
<div class="MsoNormal" style="text-align: left;">
<span style="font-weight: normal;"><span style="font-family: inherit; font-size: small;">Met vriendelijke
groeten,<o:p></o:p></span></span></div>
<div class="MsoNormal" style="text-align: left;">
<span style="font-weight: normal;"><span style="font-family: inherit; font-size: small;">Rob
Steinbuch<o:p></o:p></span></span></div>
<div class="MsoNormal" style="text-align: left;">
<br /></div>
</div>
<i style="line-height: normal;">Updat</i><span style="line-height: normal;">e 26-10-2014</span></div>
<div style="line-height: 107%;">
<span style="line-height: normal;"><br /></span></div>
<div style="line-height: 107%;">
<span style="line-height: normal;"><br /></span></div>
<div style="line-height: 107%; text-align: left;">
<span style="font-family: "arial" , "helvetica" , sans-serif; font-size: small; font-weight: normal; line-height: normal;">En wederom van een toehoorder van de voordracht van Judith von Halle dd 18 october.</span></div>
<div style="line-height: 107%;">
<span style="font-family: "arial" , "helvetica" , sans-serif; font-size: small;"><br /></span></div>
<blockquote class="tr_bq" style="line-height: 107%; text-align: left;">
<span style="font-weight: normal;"><span style="font-family: "arial" , "helvetica" , sans-serif; font-size: small;">...in de brief van de
Steinbuchs<i>: "</i><span style="background-color: white; font-style: italic;">Zij
heeft ons kort geleden gevraagd of het goed was dat zij op zaterdagavond zou
spreken over de situatie die is ontstaan door het overlijden van Sergej O.
Prokofieff op 26 juli van dit jaar". In haar lezing echter heeft JvH tot
tweemaal toe benadrukt dat zij op verzoek van de organisatie het thema had
gewisseld... </span></span></span><span style="background-color: white; font-style: italic; font-weight: normal;"><span style="font-family: "arial" , "helvetica" , sans-serif; font-size: small;">Ik krijg er een steeds onaangenamere smaak
van in mijn mond</span></span></blockquote>
<div style="line-height: 107%; text-align: left;">
<span style="background-color: white; font-weight: normal;"><span style="font-family: "arial" , "helvetica" , sans-serif; font-size: small;">Rob Gruben</span></span></div>
<div style="line-height: 107%; text-align: left;">
<span style="background-color: white; font-weight: normal;"><span style="font-family: "arial" , "helvetica" , sans-serif; font-size: small;"><br /></span></span></div>
<div style="line-height: 107%; text-align: left;">
<span style="background-color: white; font-weight: normal;"><span style="font-family: "arial" , "helvetica" , sans-serif; font-size: small;">Dit heeft betrekking op de update van 24-10-2014.</span></span></div>
<div style="line-height: 107%; text-align: left;">
<span style="background-color: white; font-weight: normal;"><span style="font-family: "arial" , "helvetica" , sans-serif; font-size: small;">Ondertussen kunnen we ons afvragen wat de Steinbuchs eigenlijk precies bedoelen als ze zeggen: </span></span></div>
<div style="line-height: 107%; text-align: left;">
<span style="background-color: white; font-weight: normal;"><span style="font-family: "arial" , "helvetica" , sans-serif; font-size: small;"><br /></span></span></div>
<blockquote class="tr_bq" style="line-height: 107%; text-align: left;">
<span style="font-weight: normal; line-height: 20.0303993225098px;"><span style="font-family: "arial" , "helvetica" , sans-serif; font-size: small;"><i>Wij hebben naar aanleiding van deze voordracht een aantal reacties binnen gekregen, die ons aan het denken hebben gezet.</i></span></span></blockquote>
<span style="font-family: "arial" , "helvetica" , sans-serif; font-size: small;"></span><br />
<div style="text-align: left;">
<span style="font-family: "arial" , "helvetica" , sans-serif; font-size: small;"><span style="font-weight: normal;">De<a href="mailto:kees.kromme@kpnmail.nl" rel="nofollow"> blogauteur</a> blijft nog steeds nieuwsgierig naar commentaar</span><span style="font-weight: normal;"> en of aanvullingen op deze zaken van de andere 297 aanwezigen bij de voordracht(en). Of zou niemand daarvan ook wel eens op dit blog meelezen?</span></span><br />
<span style="font-family: "arial" , "helvetica" , sans-serif; font-size: small;"><span style="font-weight: normal;"><br /></span></span>
<span style="font-family: "arial" , "helvetica" , sans-serif; font-size: small;"><span style="font-weight: normal;"><br /></span></span>
<br />
<div style="text-align: justify;">
<i style="text-align: center;">Updat</i><span style="text-align: center;">e 25-10-2014</span><br />
<span style="text-align: center;"><br /></span></div>
<div style="text-align: justify;">
<span style="text-align: center;"><br /></span></div>
<div style="text-align: justify;">
<span style="font-family: "arial" , "helvetica" , sans-serif; font-size: small; font-weight: normal; text-align: center;">De Steinbuchs hebben/hadden een merkwaardige verhouding met Prokofieff op onderstaande <a href="http://egoistenblog.blogspot.nl/2013/05/pfingsten-und-der-drohende-interne.html?showComment=1369387071439#c6036668846087272730" target="_blank">website 24-5-2013</a> schreef Rob Steinbuch:</span></div>
<br />
<blockquote class="tr_bq">
<span style="font-family: inherit; font-size: small;"><i><span style="background-color: #f9f9f9; font-weight: normal; line-height: 16.7999992370605px; text-align: justify;">Die Spaltung innerhalb des Vorstandes hat nichts mit der Stigmatisationsfrage zu tun, weil darüber alle (ehemaligen) Vorstandsmitglieder dieselbe Meinung hatten. Sie hatten dazu selbstverständlich das vollste Recht. Ich bedauere aber dass man es als Standpunkt des Vorstandsgremiums ausgesprochen hat und nicht als persönliche Meinung.</span></i></span><span style="font-family: inherit; font-size: small;"><i><span style="background-color: #f9f9f9; font-weight: normal; line-height: 16.7999992370605px; text-align: justify;">Das Drama um das Konflikt innerhalb des Vorstandes ist aber das schrecklichste was die AAG jetzt mitmacht. Es ist ein Auseinandergehen ohne Versöhnung. </span><span style="background-color: #f9f9f9; line-height: 16.7999992370605px; text-align: justify;">Es tut mich persönlich auch viel Leid weil wir bis zum letzten Augenblick noch sehr gut und freundschaftlich mit Herrn Prokofieff zusammengearbeitet haben, für die Übersetzung seiner Bücher und bei der Organisation von vier Tagungen über die christologischen Grundlagen der Anthroposophie in Holland, nach dem Beispiel der vier Dornacher Tagungen die er und Peter Selg organisiert haben. Am 9. November 2013 wird die vierte Tagung in Holland stattfinden. </span></i></span><span style="font-family: inherit; font-size: small;"><i><span style="background-color: #f9f9f9; line-height: 16.7999992370605px; text-align: justify;"><span style="color: red;">Hier verlieren wir ein geliebter Freund</span></span><span style="background-color: #f9f9f9; font-weight: normal; line-height: 16.7999992370605px; text-align: justify;"><span style="color: red;">.</span></span></i></span><span style="font-family: inherit; font-size: small;"><i><span style="background-color: #f9f9f9; font-weight: normal; line-height: 16.7999992370605px; text-align: justify;">Dennoch haben auch wir den <a href="http://antropocalypsearchief.blogspot.nl/2014/03/strijdschrift-tegen-prokofieff-ivm-jvh.html" target="_blank">Offenen Brief</a> mitunterzeichnet.</span></i></span></blockquote>
</div>
<span style="font-family: "arial" , "helvetica" , sans-serif; font-size: small;">
</span>
<br />
<div style="line-height: 107%;">
<br />
<span style="font-weight: normal;"><span style="font-family: inherit; font-size: small;">Vette en gekleurde tekst door blogauteur. In deze blog update 24-5-2013 heb ik aan deze en andere uitspraken van Steinbuch ook al aandacht geschonken.</span></span></div>
<div style="line-height: 107%;">
<i style="line-height: normal;"><br /></i></div>
<div style="line-height: 107%;">
<i style="line-height: normal;"><br /></i></div>
<div style="line-height: 107%;">
<i style="line-height: normal;"><br /></i></div>
<div style="line-height: 107%;">
<i style="line-height: normal;">Updat</i><span style="line-height: normal;">e 24-10-2014</span></div>
<div style="line-height: 107%;">
<span style="line-height: normal;"><br /></span>
<i style="line-height: normal;"><br /></i>
<span style="font-weight: normal; line-height: normal;">Als vervolg van update 23-10-2014a en 20-10-2014</span></div>
<div style="line-height: 107%;">
<i style="line-height: normal;"><br /></i>
</div>
<div class="MsoNormal" style="line-height: 107%; text-align: left;">
<blockquote class="tr_bq">
<i><span style="font-family: inherit; font-size: small;"><span style="font-weight: normal;">U ontvangt dit
bericht als (aangemelde) deelnemer aan de bijeenkomst die afgelopen weekend, op
18 en 19 oktober, in Zeist heeft plaats gevonden, en waarin Judith von Halle
twee voordrachten heeft gehouden.</span><span style="font-weight: normal;">Het gaat met
name om de voordracht die zij op zaterdagavond 18 oktober hield.</span><br /><span style="font-weight: normal;">Wij hebben naar
aanleiding van deze voordracht een aantal reacties binnen gekregen, die ons aan
het denken hebben gezet.</span><span style="font-weight: normal;">Judith von Halle
zou spreken over het thema “Ich weiss dass mein Erlöser lebt”. Zij heeft ons
kort geleden gevraagd of het goed was dat zij op zaterdagavond zou spreken over
de situatie die is ontstaan door het overlijden van Sergej O. Prokofieff op 26
juli van dit jaar. Door dit overlijden is de mogelijkheid weggevallen om ooit
nog met hem in overleg te treden over het vraagstuk van de blijvende
stigmatisatie.<br /> </span><br /><span style="font-weight: normal;">Wij hebben op
dit verzoek positief gereageerd. Wij hadden u als deelnemers echter vooraf
moeten informeren over het onderwerp van de zaterdagavond.</span><span style="font-weight: normal;">Dat is niet
gebeurd, waarvoor wij u onze verontschuldigingen aanbieden.</span><br /><span style="font-weight: normal;">Met degenen, die
ons over deze zaak persoonlijk hebben benaderd, of die dat alsnog zullen doen,
zullen wij persoonlijk contact opnemen.</span><br /><span style="font-weight: normal;">Met vriendelijke
groeten,</span><br /><br /><span style="font-weight: normal;">Kitty en Rob
Steinbuch</span></span></i></blockquote>
</div>
<div style="line-height: 107%;">
<i><span style="font-family: inherit; font-size: small;"><span style="line-height: normal;"><br /></span>
<span style="line-height: normal;"><br /></span>
</span></i><i style="line-height: normal;"><span style="font-family: inherit; font-size: small;">U</span>pdat</i><span style="line-height: normal;">e 23-10-2014b</span></div>
</div>
<div style="line-height: 107%;">
<span style="line-height: normal;"><br /></span></div>
<div style="line-height: 107%; text-align: left;">
<span style="font-family: "arial" , "helvetica" , sans-serif; font-size: small; font-weight: normal; line-height: normal;">De tendens om mensen zoals Prokofieff in een slecht daglicht te stellen is al jaren geleden bij bepaalde mensen begonnen.</span></div>
<div style="text-align: left;">
<span style="font-family: "arial" , "helvetica" , sans-serif; font-size: small;"><span style="font-weight: normal;">Destijds was de blogauteur op een Duits forum RSL (Rudolf Steiner Liste). Daar bleken een aantal auteurs van het tijdschrift Info3 ook virtueel aanwezig te zijn. Ik noem slechts enkele namen: </span><a href="http://www.perseus.ch/wp-content/uploads/2012/02/Angriff-von-Info-3.pdf" style="font-weight: normal; line-height: normal;" target="_blank">Felix Hau</a><span style="font-weight: normal;">, </span><a href="http://www.holger-niederhausen.de/index.php?id=536" style="font-weight: normal; line-height: normal;" target="_blank">Sebastian Gronbach</a><span style="font-weight: normal;">, </span><a href="http://www.amazon.de/Endstation-Dornach-Das-sechste-Evangelium/dp/3981487702" style="font-weight: normal; line-height: normal;" target="_blank">Christian Grauer</a><span style="font-weight: normal;"> Frank Meyer en Michael Eggert. Deze heren koketteren ook met <a href="http://www.holger-niederhausen.de/index.php?id=930" target="_blank">Ansgar Martins</a>, die op zich weer een heel <a href="http://www.holger-niederhausen.de/index.php?id=921" target="_blank">apart verhaal</a> is.</span></span></div>
<div style="line-height: 107%; text-align: left;">
<span style="font-family: "arial" , "helvetica" , sans-serif; font-size: small; font-weight: normal; line-height: normal;">Wat toen al opviel (rond 2000-2001) was dat ze met de hulpmiddelen van cynisme, sarcasme en ironie zowel Rudolf Steiner als de antroposofie belachelijk wilden maken.</span></div>
<div style="text-align: left;">
<span style="font-family: "arial" , "helvetica" , sans-serif; font-size: small;"><span style="font-weight: normal;">Jens Heisterkamp de hoofdredacteur van Info3 zag dat allemaal door de vingers en later bleek dat hij er zelf ook actief aan meedeed. Maar wel heel subtiel. Het genoemde forum is eigenlijk door interne strijd opgeheven, maar bestaat in naam nog steeds, alhoewel er niet veel activiteit meer is. Momenteel staat <a href="http://news.blog.anthroposophie.de/?p=664" target="_blank">Info3 welwillend</a> tegenover iemand zoals Judith von Halle. Haar boeken verkopen namelijk aardig goed.</span></span></div>
<div style="line-height: 107%; text-align: left;">
<span style="font-family: "arial" , "helvetica" , sans-serif; font-size: small; font-weight: normal; line-height: normal;">De schrijvers gingen elk hun weg, maar hun methoden van omgang met geesteswetenschap veranderde niet.</span></div>
<div style="line-height: 107%; text-align: left;">
<span style="font-family: "arial" , "helvetica" , sans-serif; font-size: small; font-weight: normal; line-height: normal;">Een man wiens website de blogauteur nog al eens bezoekt is die van Michael Eggert.</span></div>
<div style="line-height: 107%; text-align: left;">
<span style="font-family: "arial" , "helvetica" , sans-serif; font-size: small; font-weight: normal; line-height: normal;">Deze Eggert is nu ook niet bepaald een fan van Judith von Halle.</span></div>
<div style="line-height: 107%; text-align: left;">
<span style="font-family: "arial" , "helvetica" , sans-serif; font-size: small; font-weight: normal; line-height: normal;">Maar zeker ook niet van Prokofieff. In een heel aantal venijnige artikelen wordt vooral na de intredende ziekte en zeker na het overlijden op Prokofieff in zijn blog ingegaan.</span></div>
<div style="text-align: left;">
<span style="font-family: "arial" , "helvetica" , sans-serif; font-size: small;"><span style="font-weight: normal;">Enkele links worden hier gegeven zodat het niveau duidelijk kan worden:</span></span></div>
<div style="line-height: 107%; text-align: left;">
<span style="font-family: "arial" , "helvetica" , sans-serif; font-size: small; font-weight: normal; line-height: normal;"><br /></span></div>
<div style="text-align: left;">
<br /></div>
<div style="text-align: left;">
<span style="font-family: "arial" , "helvetica" , sans-serif; font-size: small;"><span style="font-weight: normal;"><a href="http://egoistenblog.blogspot.nl/2014/09/ich-spure-einfach-die-energien.html">http://egoistenblog.blogspot.nl/2014/09/ich-spure-einfach-die-energien.html</a></span></span></div>
<div style="text-align: left;">
<span style="font-family: "arial" , "helvetica" , sans-serif; font-size: small;"><span style="font-weight: normal;"><br /></span></span></div>
<div style="text-align: left;">
<span style="font-family: "arial" , "helvetica" , sans-serif; font-size: small;"><span style="font-weight: normal;"><a href="http://egoistenblog.blogspot.nl/2014/09/sergej-prokofieffs-seligsprechung.html">http://egoistenblog.blogspot.nl/2014/09/sergej-prokofieffs-seligsprechung.html</a></span></span></div>
<div style="text-align: left;">
<span style="font-family: "arial" , "helvetica" , sans-serif; font-size: small;"><span style="font-weight: normal;"><br /></span></span></div>
<div style="text-align: left;">
<span style="font-family: "arial" , "helvetica" , sans-serif; font-size: small;"><span style="font-weight: normal;"><a href="http://egoistenblog.blogspot.de/2013/03/sergej-prokofieff-schlagt-zuruck.html">http://egoistenblog.blogspot.de/2013/03/sergej-prokofieff-schlagt-zuruck.html</a></span></span></div>
<div style="text-align: left;">
<span style="font-family: "arial" , "helvetica" , sans-serif; font-size: small;"><span style="font-weight: normal;"><br /></span></span></div>
<div style="text-align: left;">
<span style="font-family: "arial" , "helvetica" , sans-serif; font-size: small;"><span style="font-weight: normal;"><a href="http://egoistenblog.blogspot.de/2013/02/sergej-prokofieff-verabschiedet-sich.html">http://egoistenblog.blogspot.de/2013/02/sergej-prokofieff-verabschiedet-sich.html</a></span></span></div>
<div style="text-align: left;">
<span style="font-family: "arial" , "helvetica" , sans-serif; font-size: small;"><span style="font-weight: normal;"><br /></span></span></div>
<div style="text-align: left;">
<span style="font-family: "arial" , "helvetica" , sans-serif; font-size: small;"><span style="font-weight: normal;"><a href="http://www.egoisten.de/files/prokofieff_21.html" target="_blank">http://www.egoisten.de/files/prokofieff_21.html</a></span></span></div>
<div style="text-align: left;">
<span style="font-family: "arial" , "helvetica" , sans-serif; font-size: small;"><span style="font-weight: normal;"><br /></span></span></div>
<div style="text-align: left;">
<span style="font-family: "arial" , "helvetica" , sans-serif; font-size: small;"><span style="font-weight: normal;">en nog vele meer....</span></span></div>
<div style="text-align: left;">
<span style="font-family: "arial" , "helvetica" , sans-serif; font-size: small;"><span style="font-weight: normal;"><br /></span></span></div>
<div style="text-align: left;">
<span style="font-family: "arial" , "helvetica" , sans-serif; font-size: small;"><span style="font-weight: normal;">de werken van de andere boven genoemde auteurs zijn te vinden door op de gelinkte naam te klikken</span></span></div>
<div style="text-align: left;">
<span style="font-family: "arial" , "helvetica" , sans-serif; font-size: small;"><span style="font-weight: normal;"><br /></span></span></div>
<div style="text-align: left;">
<span style="font-family: "arial" , "helvetica" , sans-serif; font-size: small;"><span style="font-weight: normal;">de <a href="mailto:kees.kromme@kpnmail.nl" rel="nofollow" target="_blank">blogauteur</a> kan u geen leesplezier wensen, maar deze informatie toont wel op welk niveau sommige mensen die zeggen de antroposofie te dienen er in werkelijkheid mee omgaan.</span></span><br />
<span style="font-family: "arial" , "helvetica" , sans-serif; font-size: small;"><span style="font-weight: normal;"><br /></span></span>
<span style="font-family: "arial" , "helvetica" , sans-serif; font-size: small;"><span style="font-weight: normal;">In mijn artikelen heb ik al beschreven dat een aantal fanatieke volgelingen van Judith von Halle op amazon.com afbrekende kritieken op boeken van Prokofieff geschreven hebben , waarbij ze ook niet schuwen de persoon Prokofieff in discrediet te brengen en tegelijkertijd lovende kritieken op de werken van von Halle</span></span><br />
<span style="font-family: "arial" , "helvetica" , sans-serif; font-size: small;"><span style="font-weight: normal;">bijv. noot 30-31-32-33 <a href="http://antropocalypse.blogspot.nl/2014/07/judith-von-halle-behrend.html" target="_blank">eerste artikel</a>.</span></span></div>
<div style="line-height: 107%;">
<span style="line-height: normal;"><br /></span></div>
<div style="line-height: 107%;">
<span style="line-height: normal;"><br /></span></div>
<div style="line-height: 107%;">
<i style="line-height: normal;"><br /></i></div>
<div style="line-height: 107%;">
<i style="line-height: normal;">Updat</i><span style="line-height: normal;">e 23-10-2014a</span></div>
</div>
<div class="MsoNormal" style="line-height: 107%; text-align: left;">
<span style="color: #1f497d; font-size: 14pt;"><br /></span></div>
<div class="MsoNormal" style="line-height: 107%; text-align: left;">
<span style="color: #1f497d; font-weight: normal;"><span style="font-family: inherit; font-size: small;">Beste Kees,
<o:p></o:p></span></span></div>
<div class="MsoNormal" style="line-height: 107%; text-align: left;">
<br /></div>
<div class="MsoNormal" style="line-height: 107%; text-align: left;">
<span style="color: #1f497d; font-weight: normal;"><span style="font-family: inherit; font-size: small;">Vriendelijk
dank voor je verzoek om een commentaar over de bijeenkomst van afgelopen
weekend.<o:p></o:p></span></span></div>
<div class="MsoNormal" style="line-height: 107%; text-align: left;">
<span style="color: #1f497d; font-weight: normal;"><span style="font-family: inherit; font-size: small;">Hierbij sturen
wij je dit commentaar toe.<o:p></o:p></span></span></div>
<div class="MsoNormal" style="line-height: 107%; text-align: left;">
<span style="color: #1f497d; font-weight: normal;"><span style="font-family: inherit; font-size: small;">Van de beide
bijeenkomsten komt verder geen verslag.<o:p></o:p></span></span></div>
<div class="MsoNormal" style="line-height: 107%; text-align: left;">
<br /></div>
<div class="MsoNormal" style="line-height: 107%; text-align: left;">
<span style="color: #1f497d; font-weight: normal;"><span style="font-family: inherit; font-size: small;">Met
vriendelijke groeten,<o:p></o:p></span></span></div>
<div style="line-height: 107%;">
<br /></div>
<div class="MsoNormal" style="line-height: 107%; text-align: left;">
<span style="color: #1f497d;"><span style="font-family: inherit; font-size: small; font-weight: normal;">Kitty en Rob
Steinbuch</span><span style="font-size: medium;"><o:p></o:p></span></span></div>
<div class="MsoNormal" style="line-height: 107%; text-align: left;">
<span style="color: #1f497d; font-size: 14pt;"><br /></span></div>
<blockquote class="tr_bq" style="line-height: 107%; margin-bottom: 0cm;">
<div style="text-align: left;">
<i style="line-height: 107%;"><u>Commentaar</u></i></div>
<i></i><br />
<div style="text-align: left;">
<i><i style="line-height: 107%;">Kees Kromme heeft ons gevraagd of wij
commentaar hadden bij het verslag van Rob Gruben.</i></i></div>
<i>
</i>
<br />
<div style="text-align: left;">
<i><i style="line-height: 107%;">Het thema van het weekend was “Ich
weiss dass mein Erlöser lebt”. In verband met het overlijden van
Prokofieff op 26 juli van dit jaar heeft Judith von Halle ons
gevraagd om daarover op zaterdagavond te kunnen spreken. De
achtergrond van dit verzoek was het gegeven dat het in verband met
dit overlijden niet meer mogelijk was om over het thema “blijvende
stigmatisatie” ooit nog met Prokofieff zelf tot een gesprek te
komen. De vraag aan het publiek was om erover na te denken hoe nu
verder binnen de antroposofische gemeenschap met deze vraagstelling
om te gaan.</i></i></div>
<i>
</i>
<br />
<div style="text-align: left;">
<i><i style="line-height: 107%;">In het kader daarvan heeft zij delen
uit de toespraak geciteerd die Peter Selg tijdens de
<a href="http://antropocalypsearchief.blogspot.nl/2014/10/herdenkingsrede-in-de-zaal-van-de.html" target="_blank">afscheidsplechtigheid</a> op 29 juli in Dornach heeft gehouden. Deze
toespraak is door Hylcke Brandts Buys vertaald en integraal afgedrukt
op de website van de ledengroep Eindhoven:
<a href="http://www.antroposofie-eindhoven.nl/">www.antroposofie-eindhoven.nl</a>.</i></i></div>
<i>
</i>
<br />
<div style="text-align: left;">
<i><i style="line-height: 107%;">Wij hebben in haar toespraak op 18 october geen antipathie tegen Prokofieff als persoon kunnen
beluisteren.</i></i></div>
<i>
</i>
<br />
<div style="text-align: left;">
<i><i style="line-height: 107%;">Op 19 october is dit onderwerp alleen
tijdens het vragen stellen nog even aan de orde geweest.</i></i></div>
<i>
</i>
<br />
<div style="text-align: left;">
<i><i style="line-height: 107%;">Kitty en Rob Steinbuch</i></i></div>
<i>
</i></blockquote>
<div style="line-height: 107%;">
<br /></div>
<div style="line-height: 107%; text-align: left;">
<br /></div>
<div style="line-height: 107%; text-align: left;">
<br /></div>
<div style="line-height: 107%; text-align: left;">
<span style="font-weight: normal;"><span style="font-family: inherit; font-size: small;">Blijft de vraag aan de 297 andere toehoorders van de voordracht(en) van Judith von Halle, is daar niemand bij die iets zou kunnen vertellen over de belevenissen tijdens deze voordrachten? Men kan de<a href="mailto:kees.kromme@kpnmail.nl" rel="nofollow"> blogauteur</a> berichten. </span></span></div>
<div style="line-height: 107%;">
<br /></div>
<div style="line-height: 107%;">
<br /></div>
<div class="MsoNormal" style="line-height: 107%; text-align: left;">
</div>
<div style="line-height: 107%;">
<i style="line-height: normal; text-align: start;"><br /></i>
<i style="line-height: normal; text-align: start;">Updat</i><span style="line-height: normal; text-align: start;">e 22-10-2014</span></div>
</div>
<div style="line-height: 107%;">
<span style="line-height: normal; text-align: start;"><br /></span></div>
<div style="line-height: 107%;">
<span style="line-height: normal; text-align: start;"><br /></span></div>
<div style="line-height: 107%;">
<span style="line-height: normal; text-align: start;">Hieronder een aantal links naar artikelen die Rob Steinbuch en Helmuth Kiene samengesteld hebben in de loop der tijd.</span></div>
<div style="line-height: 107%;">
<span style="line-height: normal; text-align: start;"><br /></span></div>
<span style="text-align: start;"><a href="http://antropocalypsearchief.blogspot.nl/2011/02/stigmata-in-het-licht-van-de.html" target="_blank">Stigmata in het licht van de antroposofie</a></span><br />
<span style="text-align: start;"><br /></span>
<span style="text-align: start;"><a href="http://antropocalypsearchief.blogspot.nl/2012/08/stigmata-ter-discussie-art-van-rob.html" target="_blank">Stigmata ter discussie art. van Rob Steinbuch</a></span><br />
<span style="text-align: start;"><br /></span>
<span style="text-align: start;"><a href="http://antropocalypsearchief.blogspot.nl/2012/10/stigmata-in-discussie-verslag-van-de.html" target="_blank">Stigmata in discussie-Verslag van de bijeenkomst op 13 oktober 2012.</a></span><br />
<span style="text-align: start;"><br /></span>
<span style="text-align: start;"><a href="http://antropocalypsearchief.blogspot.nl/2013/04/wie-was-johannes-de-evangelist-van.html" target="_blank">Wie was Johannes de evangelist? van Helmut Kiene.</a></span><br />
<div style="line-height: 107%;">
<span style="line-height: normal; text-align: start;"><br /></span></div>
<br />
<span style="text-align: start;"><a href="http://antropocalypsearchief.blogspot.nl/2014/10/emil-bock-over-anna-katharina-emmerick.html" target="_blank">Emil Bock over Anna-Katharina Emmerick</a></span><br />
<span style="text-align: start;"><br /></span>
<span style="text-align: start;"><a href="http://antropocalypsearchief.blogspot.nl/2014/10/wie-bewertet-geisteswissenschaftlich.html" target="_blank">Wie bewertet Geisteswissenschaftlich orientierte Medizin Erscheinungen wie die in Konnersreuth? Ita Wegman</a>l</span><br />
<span style="text-align: start;"><br /></span>
<span style="text-align: start;"><a href="http://antropocalypsearchief.blogspot.nl/2014/10/ita-wegman-en-rudolf-steiner-over.html" target="_blank">Ita Wegman en Rudolf Steiner over Stigmata</a></span><br />
<span style="text-align: start;"><br /></span>
<span style="text-align: start;"><a href="http://antropocalypsearchief.blogspot.nl/2014/10/ter-verduidelijking-rudolf-steiners.html" target="_blank">Ter verduidelijking Rudolf Steiner’s uitspraken over stigmata</a></span><br />
<div style="line-height: 107%;">
<br /></div>
<div style="line-height: 107%;">
<span style="line-height: normal; text-align: start;"><br /></span></div>
<span style="text-align: start;"><a href="http://antropocalypsearchief.blogspot.nl/2014/10/fantoomlichaam-stigmatisatie-en.html" target="_blank">Fantoomlichaam, stigmatisatie en geesteswetenschappelijk onderzoek Judith von Halle en de antroposofische christologie</a></span><br />
<br />
<div style="line-height: 107%;">
<span style="line-height: normal; text-align: start;"><br /></span></div>
<div style="line-height: 107%;">
<i style="line-height: normal; text-align: start;"><br /></i></div>
<div style="line-height: 107%;">
<i style="line-height: normal; text-align: start;">Updat</i><span style="line-height: normal; text-align: start;">e 21-10-2014</span></div>
</div>
<div style="line-height: 107%;">
<span style="line-height: normal; text-align: start;"><br /></span></div>
<div style="line-height: 107%; text-align: justify;">
<span style="font-family: "arial" , "helvetica" , sans-serif; font-size: xx-small; font-weight: normal; line-height: normal;">Al eerder in dit blog is geschreven over Johannes Zebedeus. (<a href="http://antropocalypse.blogspot.nl/2014/10/judith-von-halle-behrend.html" target="_blank">en onlangs weer in een artikel</a>).</span></div>
<div style="line-height: 107%; text-align: justify;">
<span style="line-height: normal; text-align: start;"><br /></span></div>
<div style="line-height: 107%; text-align: justify;">
<span style="font-family: "arial" , "helvetica" , sans-serif; font-size: xx-small; font-weight: normal; line-height: normal;">Onderstaand nog wat feiten:</span></div>
<div style="line-height: 107%; text-align: justify;">
<span style="line-height: normal; text-align: start;"><br /></span></div>
<div style="line-height: 107%; text-align: justify;">
<span style="line-height: normal; text-align: start;"><br /></span></div>
<blockquote class="tr_bq" style="text-align: left;">
<span style="font-family: "arial" , "helvetica" , sans-serif; font-size: small; font-weight: normal;"><i>Somit schien alles in schönster Ordnung – in Wirklichkeit war gar nichts in Ordnung, wie ich erst </i></span><span style="font-family: "arial" , "helvetica" , sans-serif; font-size: small; font-weight: normal;"><i>merkte, als ich den besagten Artikel „Der Evangelist Johannes aus historischer Sicht“ las, in welchem </i></span><span style="font-family: "arial" , "helvetica" , sans-serif; font-size: small; font-weight: normal;"><i>Dieter Rasismus (Author) in ganz sachlicher, unpolemischer Weise u.a. Folgendes schreibt: </i></span><span style="font-family: "arial" , "helvetica" , sans-serif; font-size: small; font-weight: normal;"><i>„Tatsächlich gibt es Hinweise, dass Johannes (Zebedäus) erst Jahre nach seinem Bruder (Jakobus Zebedäus) </i></span><span style="font-family: "arial" , "helvetica" , sans-serif; font-size: small; font-weight: normal;"><i>starb. Noch auf dem Apostelkonzil von 48 n. Chr. zählte er für den Apostel Paulus neben Petrus </i></span><span style="font-family: "arial" , "helvetica" , sans-serif; font-size: small; font-weight: normal;"><i>und dem Herrenbruder Jakobus zu den drei „Säulen“ des frühen Christentums (Gal 2.9). Paulus hatte </i></span><span style="font-family: "arial" , "helvetica" , sans-serif; font-size: small; font-weight: normal;"><i>seinen Brief an die Galater vermutlich 50 n. Chr. geschrieben. </i></span><span style="font-family: "arial" , "helvetica" , sans-serif; font-size: small; font-weight: normal;"><i>Doch auch die Tatsache seines Märtyrertodes ist historisch belegt. Nach einer vertrauenswürdigen, </i></span><span style="font-family: "arial" , "helvetica" , sans-serif; font-size: small; font-weight: normal;"><i>um 120/130 verfassten Schrift des Bischofs Papias von Hierapolis wurde auch er „von den Juden ums </i></span><span style="font-family: "arial" , "helvetica" , sans-serif; font-size: small; font-weight: normal;"><i>Leben gebracht“. Papias begann mit seinen Nachforschungen über die Apostel bereits „zwischen oder</i></span><span style="font-family: "arial" , "helvetica" , sans-serif; font-size: small; font-weight: normal;"><i>nahe“ 80 – 90 n. Chr. Und erwähnt den Apostel Johannes als damals verstorben. Dieser Zebedäussohn </i></span><span style="font-family: "arial" , "helvetica" , sans-serif; font-size: small; font-weight: normal;"><i>muss also zwischen 48 und 80 n. Chr. den Märtyrertod erlitten haben.“</i></span></blockquote>
<br />
<span style="font-weight: normal;"><i><span style="font-family: "arial" , "helvetica" , sans-serif; font-size: xx-small; text-align: start;"></span></i></span><br />
<div style="line-height: 107%; text-align: left;">
<span style="font-weight: normal;"><span style="font-family: "arial" , "helvetica" , sans-serif; font-size: small;">Bovenstaande tekst is ontleend aan <a href="http://www.andreas-delor.com/tl_files/andreas1/pdf/atlantis/JudithvonHalle.pdf" target="_blank">dit artikel</a>. (<a href="http://antropocalypsearchief.blogspot.nl/2014/10/das-problem-judith-von-halle-und-sergej.html" target="_blank">ook hier</a>)</span></span></div>
<div style="line-height: 107%; text-align: left;">
<span style="font-weight: normal;"><span style="font-family: "arial" , "helvetica" , sans-serif; font-size: small;">De auteur die blijkens zijn verhaal toch wel onder de indruk is van helderzienden zijnde een soort autoriteit, haalt dit stukje aan.Vervolgens oppert hij de these dat Lazarus niet het complete etherlichaam van Zebedeus gekregen zou hebben maar slechts de helft. Dat Zebedeus direct voordat Lazarus opgewekt werd wb fysiek lichaam compleet tot as verviel is dan slechts een schoonheidsfoutje bij Judith von Halle.</span></span></div>
<div style="text-align: left;">
<span style="font-family: "arial" , "helvetica" , sans-serif; font-size: small;"><span style="font-weight: normal; line-height: 107%;">Dit is weer eens zo'n voorbeeld als Jostein Saether en <a href="http://antropocalypsearchief.blogspot.nl/2014/10/fantoomlichaam-stigmatisatie-en.html" target="_blank">Helmuth Kiene</a> zoals ik deze hier eerder </span><span style="font-weight: normal; line-height: 20.0303993225098px;">gerefereerd</span><span style="font-weight: normal; line-height: 107%;"> heb.</span></span></div>
<div style="line-height: 107%;">
<br /></div>
<div style="line-height: 107%;">
<i style="line-height: normal; text-align: start;"><br /></i></div>
<div style="line-height: 107%;">
<i style="line-height: normal; text-align: start;"><br /></i></div>
<div style="line-height: 107%;">
<i style="line-height: normal; text-align: start;">Updat</i><span style="line-height: normal; text-align: start;">e 20-10-2014</span></div>
</div>
<div style="line-height: 107%;">
<span style="line-height: normal; text-align: start;"><br /></span></div>
<div style="line-height: 107%; text-align: justify;">
<span style="font-family: inherit; font-size: xx-small; font-weight: normal; line-height: normal;">Zoals onlangs al aangegeven Judith von Halle was 18 en 19 october in Nederland.</span></div>
<div style="line-height: 107%; text-align: justify;">
<span style="font-family: inherit; font-size: xx-small; font-weight: normal; line-height: normal;">Nav een voordracht van 18 october heeft een bij de lezing aanwezige het volgende opgetekend.</span></div>
<div style="line-height: 107%; text-align: justify;">
<span style="font-family: inherit; font-size: xx-small; font-weight: normal; line-height: normal;">Het lijkt erop dat Judith daar verder gaat waar ze het boek over de rehabilitatie van Anna Katharina van Emmerichook al mee begonnen was, nml. het in een kwaad daglicht stellen van Sergej Prokofieff, degene die haar onderzoeksmethode in zijn boek -tijdreizen- zo aan de kaak heeft gesteld.</span></div>
<div style="line-height: 107%;">
<span style="line-height: normal; text-align: start;"><br /></span></div>
<blockquote class="tr_bq">
<blockquote class="tr_bq" style="text-align: justify;">
<span style="font-family: inherit; font-weight: normal;"><i><span style="font-size: small;">Heel kort: Prokofieff zou onder Rudolf Steiner één van de leden van het esoterische bestuur zijn geweest (schijnbaar suggereert Peter Selg dat ook in zijn In Memoriam). Na Steiners dood was hij in 1935 direct betrokken bij de splitsing cq. breuk met Vreede, Dunlop e.a.. Hij was daarbij niet in staat om om te gaan met verschillende inzichten binnen de antroposofie.</span></i><span style="font-size: small; font-style: italic;"><br /></span><i><span style="font-size: small;">In zijn huidige incarnatie zou hij datzelfde "gebrek" hebben, niet kunnen omgaan met verschillende stromingen, en dat zou ten grondslag liggen aan zijn boeken tegen JvH (en Tomberg) en zijn weigering met haar in gesprek te komen. Ook zou hij Steiner hebben geclaimed en zichzelf beschouwen als de enige die Steiner op de juiste wijze begreep en daarom een oordeel mogen vellen over alle andere mensen die zich ook verbonden voelden met Steiner, maar dan op een andere (in zijn ogen verkeerde) manier.</span></i><br /><i><span style="font-size: small;">Als gezegd werd het het laatste half uur erg persoonlijk, in mijn ogen zelfs gênant. Punt is dat ze het erg rustig en vredelievend brengt en de zaal het allemaal opneemt (er waren zo'n 300 mensen). Punt is ook dat ze als vertrekpunt steeds een stukje van het karakter van Prokofieff neemt dat een beetje klopt, maar dat dan buiten proportioneel uitvergroot. Ik voelde me er niet comfortabel bij en voor mij zakte ze diep door het ijs, ondanks dat alles met mooie woorden en rust en een lachende mond de zaal in werd gebracht. Bovendien overgoot ze het geheel met een esoterisch sausje: een soort geestestwetenschappelijke rechtvaardiging, dat Prokofieff slachtoffer was van zijn eigen karma dat hij maar niet wilde accepteren en dat dit en ook zijn dood hiervan een gevolg was. Inhoudelijk is er twee uur lang niet op de verschilpunten ingegaan, maar dat had ze ook al meteen in het begin van haar voordracht gezegd: ze wilde geen inhoudelijke reactie geven. Erg vreemd naar mijn smaak, want het gaat toch uiteindelijk om de inhoud en niet om de persoon. In feite doet JvH met deze voordracht precies waarvan ze Prokofieff beschuldigt.</span></i></span></blockquote>
</blockquote>
<br />
<blockquote class="tr_bq">
<blockquote class="tr_bq" style="text-align: justify;">
<span style="font-family: inherit; font-weight: normal;"><i><span style="font-size: small;"></span></i><i><span style="font-size: small;">Rob Gruben</span></i></span></blockquote>
</blockquote>
<br />
<div style="text-align: left;">
<span style="font-family: inherit; font-size: small; font-weight: normal;">PS als er van de 300 aanwezigen nog iemand zich geroepen voelt om een verslagje te geven van de lezing op zaterdag en zondag, dan kunnen ze zich bij de<a href="mailto:kees.kromme@kpnmail.nl" rel="nofollow"> blogauteur</a> melden. </span><br />
<span style="font-family: inherit; font-size: small; font-weight: normal;"><br /></span>
<span style="font-family: inherit; font-size: small; font-weight: normal;">Merkwaardig is ook dat Judith von Halle ook Tomberg noemt. Deze heeft namelijk aan het eind van zijn leven <a href="http://antropocalypsearchief.blogspot.nl/2014/06/valentin-tomberg-9-3-1970-beziehung-zum.html" target="_blank">compleet afstand gedaan</a> van de antroposofie en is bekeerd tot het katholicisme.</span><br />
<span style="font-size: small;"><span style="font-family: inherit;"><span style="font-weight: normal;">De<a href="http://www.amazon.de/Der-Fall-Tomberg-Anthroposophie-Jesuitismus/dp/3723508936" target="_blank"> ergste vijanden van de antroposofie zijn de </a></span></span><span style="font-weight: normal;"><a href="http://www.amazon.de/Der-Fall-Tomberg-Anthroposophie-Jesuitismus/dp/3723508936" target="_blank">Jezuïeten</a></span><span style="font-family: inherit;"><span style="font-weight: normal;"> beschrijft Steiner en juist door deze groepering werd Tomberg </span></span><span style="font-weight: normal;">geïnspireerd</span><span style="font-family: inherit;"><span style="font-weight: normal;">.</span></span></span><br />
<span style="font-family: inherit; font-size: small; font-weight: normal;"><br /></span>
<span style="font-family: inherit; font-size: small; font-weight: normal;">Deutsch:</span><br />
<span style="background-color: #f9f9f9; font-family: "calibri"; font-size: 12px; font-weight: normal; line-height: 16.7999992370605px; text-align: justify;">Kurze Zusammenfassung einer Teilnehmer am Vortrag von Judith von Halle in Holland dd 18-10-2014.</span><br />
<span style="background-color: #f9f9f9; font-family: "calibri"; font-size: 12px; font-weight: normal; line-height: 16.7999992370605px; text-align: justify;">Die neueste Offenbarungen JvH's.</span><br />
<br style="background-color: #f9f9f9; font-family: Calibri; font-size: 12px; font-weight: normal; line-height: 16.7999992370605px; text-align: justify;" />
<span style="background-color: #f9f9f9; font-family: "calibri"; font-size: 12px; font-weight: normal; line-height: 16.7999992370605px; text-align: justify;">Prokofieff sollte unter Rudolf steiner ein der Mitglieder des esoterischen Vorstandes gewesen sein. (Peter Selg sollte so etwas auch suggerieren in sein in Memoriam). Nach Steiners Tod war er in 1935 beteiligt an der Splitzung oder bruch mit Vreede, Dunlop und anderen. Er war damals nicht im Stande um zu gehen mit verschiedene Einsichten innerhalb der Anthroposophy. In sein heutiger Inkarnation (SOP) hat er dasselbe Uebel (Fehler), kein Umgang haben koennende mit verschiedene Stroemungen, und das wurde zu Grunde legen an seine Buecher gegen Jvh (und Tomberg) und seine Weigerung mit ihr im Gespraech zu kommen. Auch sollte er Steiner haben geclaimt und sichselbst sehen als der einzige der Steiner auf die richtige Weise verstand und darum ein Urteil fellen moechte ueber alle andere Menschen die sich auch verbunden fuehlen mit Steiner, aber dann auf eine andere (in sein Augen verkehrte Weise).</span><br />
<span style="background-color: #f9f9f9; font-family: "calibri"; font-size: 12px; font-weight: normal; line-height: 16.7999992370605px; text-align: justify;">Wie gesagt wurde das letzte halbe Stunde sehr persoehnlich, in meine Augen selbst genant. Punkt ist dass das sie es ruhig und friedeliebend bringt und die Saale (Vortragsraum) das alles aufnimmt (es waren da so 300 Menschen). Punkt ist auch das sie als Anfangspunkt immer ein Stueckchen vom Charakter von Prokofieff nimmt das ein bisschen stimmt, aber es dann ausser proportionen ausvergroessert. Ich fuehlte mich da nicht comfortabel bei und fuer mich stuerzte sie durchs Eis, obwohl das alles mit schoene Woerter und Ruhe und laechelnde Mund der Saale in wird gebracht. Und dann ueberguss sie das gesamte mit einen esoterischen Sauce: ein art esoterische Rechtfertigung, das Prokofieff Opfer war seines eigenen Karmas das er nur nicht akzeptieren wollte und das dieses auch seinen Tod bewerkstelligt hat. Inhaltlich ist 2 Stunden lang nicht auf Verschilpunkte eingegangen, aber das hat sie gleich beim Anfang der Vortrag schon gesagt; sie wollte keine Inhaltliche Reaction geben. Sehr fremd nach meiner Geschmack, da es doch letztendlich um den Inhalt geht und nicht um den Person. Eigentlich tut JvH mit diesen Vortrag wovon sie Prokofieff beschuldigt.</span><br />
<br style="background-color: #f9f9f9; font-family: Calibri; font-size: 12px; font-weight: normal; line-height: 16.7999992370605px; text-align: justify;" />
<span style="background-color: #f9f9f9; font-family: "calibri"; font-size: 12px; font-weight: normal; line-height: 16.7999992370605px; text-align: justify;">Rob Gruben (uebersetzung Kees Kromme)</span></div>
<div style="line-height: 107%;">
<span style="font-family: inherit; font-size: xx-small; line-height: normal;"><i style="font-weight: normal;">
</i></span></div>
<div style="line-height: 107%; text-align: justify;">
<span style="font-family: inherit; font-size: xx-small; font-weight: normal; line-height: normal;"><i><br /></i></span></div>
<div style="line-height: 107%;">
<span style="line-height: normal; text-align: start;"><br /></span></div>
<div style="line-height: 107%;">
<i style="line-height: normal; text-align: start;"><br /></i></div>
<div style="line-height: 107%;">
<i style="line-height: normal; text-align: start;">Updat</i><span style="line-height: normal; text-align: start;">e 18-10-2014</span></div>
</div>
<div style="line-height: 107%;">
<span style="line-height: normal; text-align: start;"><br /></span></div>
<div style="line-height: 107%;">
<span style="font-family: inherit; font-size: xx-small; font-weight: normal; line-height: normal;"><a href="http://antropocalypse.blogspot.nl/2014/10/judith-von-halle-behrend.html" target="_blank">Een tweede artikel Judith von Halle gestigmatiseerd? is online gezet.</a></span></div>
<div style="line-height: 107%;">
<span style="font-family: inherit; font-size: xx-small; font-weight: normal; line-height: normal;"><br /></span></div>
<br />
<div style="line-height: 107%;">
<i style="line-height: normal; text-align: start;">Updat</i><span style="line-height: normal; text-align: start;">e 03-10-2014</span></div>
</div>
<div style="line-height: 107%;">
<span style="line-height: normal; text-align: start;"><br /></span></div>
<div style="line-height: 107%;">
<span style="line-height: normal; text-align: start;"><span style="font-weight: normal;">uit: </span><span style="font-weight: normal; text-align: -webkit-center;">*Ein Nachrichtenblatt* Nr. 17/2014</span></span></div>
<div style="line-height: 107%;">
<span style="line-height: normal; text-align: start;"><span style="font-weight: normal; text-align: -webkit-center;"><br /></span></span></div>
<blockquote class="tr_bq" style="text-align: left;">
<i><span style="font-weight: normal;">Überkommene mystische Erkenntnisart</span><span style="font-weight: normal;">oder anthroposophische Erkenntnis?</span></i></blockquote>
<br />
<blockquote class="tr_bq" style="text-align: left;">
<i><span style="font-weight: normal;"></span><span style="font-weight: normal;">Ein Versuch mittels Aussagen Rudolf Steiners </span><span style="font-weight: normal;">Erkenntnissicherheit zu bilden </span><span style="font-weight: normal;">Seit 2005 bis in die jüngste Zeit sind vielerlei Schriften 1 und Bücher 2,</span><span style="font-weight: normal;">Betrachtungen, Auffassungen oder Ansichten zu der mystischen </span><span style="font-weight: normal;">Schauungsart und der geisteswissenschaftlichen Forschungserkenntnis </span><span style="font-weight: normal;">veröffentlicht worden. Meistenteils wurden in den letzten </span><span style="font-weight: normal;">Jahren die Ergebnisse der beiden Arten in Augenschein genommen </span><span style="font-weight: normal;">und einerseits die Parallelen und Ähnlichkeiten, andererseits die Divergenzen </span><span style="font-weight: normal;">und Gegensätzlichkeiten hervorgehoben, und weniger </span><span style="font-weight: normal;">die Methode, die Art und Weise oder der Weg, das ‹Wie› diese Ergebnisse </span><span style="font-weight: normal;">entstanden sind. So waren in unregelmäßigen Abständen </span><span style="font-weight: normal;">immer wieder Pro- und Kontraansichten über die geistigen Forschungsergebnisse von Judith von Halle in anthroposophischen </span><span style="font-weight: normal;">Zeitschriften zu lesen. 3 </span><span style="font-weight: normal;">«Das Was bedenke, mehr bedenke wie» 4 soll in diesem Versuch ein </span><span style="font-weight: normal;">Leitmotiv sein. D. h. die Arten und die Methoden «wie» die umstrittenen </span><span style="font-weight: normal;">geistigen Ergebnisse erworben werden, soll Inhalt dieser Klärungsbildung </span><span style="font-weight: normal;">sein. Denn, wenn die Methoden unterschiedliche sind, </span><span style="font-weight: normal;">müssen dann nicht als logische Folge dessen die Qualitäten der daraus </span><span style="font-weight: normal;">resultierenden Ergebnisse (das «Was») ebenso verschiedene </span><span style="font-weight: normal;">sein? </span><span style="font-weight: normal;">Für viele Leser erwuchs im Miterleben der Kontrastsichtweisen immer </span><span style="font-weight: normal;">mehr das Bedürfnis zu erkennen: Sind die Erkenntnisse Judith </span><span style="font-weight: normal;">von Halles mit denen von Rudolf Steiner wirklich vergleichbar oder </span><span style="font-weight: normal;">nicht? Die Frage heißt: Ist eine Noetik beider Ansichten verifizierbar? </span><span style="font-weight: normal;">Ausdrücklich wird hier unterschieden zwischen der Erkenntnismethode </span><span style="font-weight: normal;">und der Persönlichkeit, die sie vertritt. Inwiefern eine Be- oder</span><span style="font-weight: normal;">Verurteilung einer Person geschehen soll, obliegt den hierarchischen </span><span style="font-weight: normal;">Wesenheiten. Das ergibt sich aus der anthroposophischen Kenntnis </span><span style="font-weight: normal;">des nachtodlichen Lebens der Geistseele. 5 </span><span style="font-weight: normal;">Dies wird ausdrücklich hier betont: Es geht nicht um die Person Judith </span><span style="font-weight: normal;">von Halles oder die anderer stigmatisierter Mystikerinnen 6, </span><span style="font-weight: normal;">sondern um deren Erkenntnisarten. </span><span style="font-weight: normal;">Anhand Rudolf Steiners unermüdlichen Klarlegungen ist der Unterschied </span><span style="font-weight: normal;">eindeutig zu eruieren, auch wenn manche sich um Gleichsetzung </span><span style="font-weight: normal;">mit der anthroposophischen Geistesforschung bemühen. Dies </span><span style="font-weight: normal;">sollte hier noch einmal explizit herausgearbeitet werden. </span><span style="font-weight: normal;">Ein Studieren einiger Bücher über stigmatisierter Mystikerinen, über </span><span style="font-weight: normal;">Therese Neumann 7 und Clemens Brentanos Schilderungen der Anna </span><span style="font-weight: normal;">Katharina Emmerick 8 war Vorbedingung. Die Äußerungen über </span><span style="font-weight: normal;">Therese Neumann von Ita Wegman und Carl Unger 9 führten auch </span><span style="font-weight: normal;">noch nicht zur erwünschten Klarheit. </span><span style="font-weight: normal;">Als 2004 die dauerhafte Stigmatisation Judith von Halles als einem </span><span style="font-weight: normal;">Mitglied 10 der Anthroposophischen Gesellschaft 11 auftrat, wurde </span><span style="font-weight: normal;">mein persönliches Erkenntnisproblem, das sich mir als Jugendlichem </span><span style="font-weight: normal;">bereits beim Tode Therese Neumanns 1962 ergab, erneut aktuell. </span><span style="font-weight: normal;">In Weimar und Berlin begegnete ich Judith von Halle und hörte </span><span style="font-weight: normal;">sieben Vorträge von ihr. </span><span style="font-weight: normal;">Zunächst galt meine Bemühung, wie es auch Peter Tradowsky in </span><span style="font-weight: normal;">dem ersten Buch «Und wäre er nicht auferstanden» 12 versuchte, aus </span><span style="font-weight: normal;">Rudolf Steiners Schilderungen des christlich gnostischen Einweihungsweges </span><span style="font-weight: normal;">mir Zugang zum Stigmatisationsproblem zu verschaffen </span><span style="font-weight: normal;">und fand es zunächst auch, wie Peter Tradowsky, in gewisser </span><span style="font-weight: normal;">Übereinstimmung mit den anthroposophischen Forschungsangaben </span><span style="font-weight: normal;">Rudolfs Steiners. Als aber manche Schauungen Judith von Halles </span><span style="font-weight: normal;">mir dann doch allzu unwahrscheinlich und suspekt vorkamen – vieles </span><span style="font-weight: normal;">aus ihren ersten Schilderungen war mir bereits von Therese </span><span style="font-weight: normal;">Neumann her vertraut – fiel mir beim nochmaligen Nachlesen der </span><span style="font-weight: normal;">Angaben Rudolf Steiners auf, dass die christlichen Mystiker n u r </span><span style="font-weight: normal;">während der Meditation die Stigmata erlebten und sie somit vollkommen </span><span style="font-weight: normal;">beherrschten. «Und als äußeres Symptom treten für eine </span><span style="font-weight: normal;">kurze Zeit während der Meditation die Wundmale, die Stigmata auf</span><span style="font-weight: normal;">...»13, und «nur für Augenblicke in der Meditation» 14durch «das </span><span style="font-weight: normal;">willkürliche Hervorbringen» 15.War das der Hinweis, der weiter </span><span style="font-weight: normal;">führte, um das Erkenntnisproblem zu lösen?</span><span style="font-weight: normal;">In dem ersten Buch Judith von Halles wird von der Leidenstiefe,</span><span style="font-weight: normal;">die mit der Stigmatisation, vor allem in der Karwoche und an den </span><span style="font-weight: normal;">Freitagen,16 verbunden waren und sind, berichtet. Dies war wiederum </span><span style="font-weight: normal;">mit vielem identisch, was von Therese Neumann überliefert </span><span style="font-weight: normal;">worden war. Dadurch wurde das Ausgeliefertsein dieser Menschen</span><span style="font-weight: normal;">an ihre Erlebnisse verdeutlicht. Mit dem modernen christlichrosenkreuzerischen </span><span style="font-weight: normal;">Schulungsweg, wie ihn Rudolf Steiner vertrat, </span><span style="font-weight: normal;">war dies nicht vereinbar. Rudolf Steiner beschreibt diesen Zustand </span><span style="font-weight: normal;">des Mystikers als «Determination des Willens durch die Gottheit </span><span style="font-weight: normal;">oder die geistigen Wesenheiten», aber nicht als einen «aus Freiheit</span><span style="font-weight: normal;">des Willens».17 War diese Erkenntnisart noch genauer verifizierbar?</span><span style="font-weight: normal;">Dieser Frage musste noch weiter nachgegangen werden, mitveranlasst </span><span style="font-weight: normal;">durch die gehäuften Konfrontationen konträrer Aussagen zur </span><span style="font-weight: normal;">Stigmatisation und den Schauungen Judith von Halles. </span><span style="font-weight: normal;">In dem Buch «Abstieg in die Erdschichten» 18 finden sich folgende </span><span style="font-weight: normal;">Erklärungen Judith von Halles. Im «Geleitwort» weist die Autorin </span><span style="font-weight: normal;">zunächst auf das Vorwort ihres ersten Buches hin, wo Antworten zu </span><span style="font-weight: normal;">Fragen ihrer Erkenntnisart zu finden seien und formuliert später «so</span><span style="font-weight: normal;">soll hier der Versuch unternommen werden, recht offenherzig dasjenige </span><span style="font-weight: normal;">schriftlich festzuhalten» was die Fragen nach ihrer Erkenntnisart </span><span style="font-weight: normal;">betreffe. Dann wird eine erste Art von Erkenntnisfindung dargestellt:</span><span style="font-weight: normal;">«Allerdings entstammt nicht jede Schilderung derselben Erkenntnisquelle. </span><span style="font-weight: normal;">Denn das geistige Erleben bezieht sich einerseits auf </span><span style="font-weight: normal;">ein unmittelbares, ja auf ein wie sinnliches Miterleben der historischen </span><span style="font-weight: normal;">Ereignisse der Zeitenwende.19 Dieses hat sich als Folge der </span><span style="font-weight: normal;">zu Ostern des Jahres 2004 eingetretenen Stigmatisation eingestellt. </span><span style="font-weight: normal;">Es darf vorgestellt werden wie eine Art ‹Zeitreise›, bei der sämtliche </span><span style="font-weight: normal;">Sinneseindrücke, wie wir sie im diesseitigen Wachbewusstsein haben </span><span style="font-weight: normal;">können, vorhanden sind – nur in eine besondere Zeit und an </span><span style="font-weight: normal;">einen besonderen Ort versetzt. Es handelt sich dabei also nicht um </span><span style="font-weight: normal;">sogenannte Visionen oder reine Schauungen, auch nicht um Imaginationen, </span><span style="font-weight: normal;">sondern um das Durchleben des tatsächlich auf der Erde </span><span style="font-weight: normal;">Geschehenen. Es können nicht nur visuelle Wahrnehmungen von </span><span style="font-weight: normal;">den Persönlichkeiten der Zeitenwende und ihrer Umgebung, ihrer </span><span style="font-weight: normal;">Kultur und Lebensweise stattfinden, sondern jeder Sinn – so wie er </span><span style="font-weight: normal;">uns im Wachzustand zur Verfügung steht – ist an den Wahrnehmungen </span><span style="font-weight: normal;">beteiligt. So kann beispielsweise auch die Sprache gehört, der </span><span style="font-weight: normal;">Boden unter den Füßen, Kälte oder Wärme gefühlt werden.»</span><span style="font-weight: normal;">Hervorzuheben sind das «ein wie sinnliche Miterleben» bei dem </span><span style="font-weight: normal;">«sämtliche Sinneseindrücke, wie wir sie im diesseitigen Wachbewusstsein</span><span style="font-weight: normal;">haben können, vorhanden sind», «visuelle Wahrnehmungen</span><span style="font-weight: normal;">» und «jeder Sinn, wie er uns im Wachbewusstsein zur Verfügung </span><span style="font-weight: normal;">steht – ist an den Wahrnehmungen beteiligt». </span><span style="font-weight: normal;">Dem sind folgende Aussagen Rudolf Steiners gegenüberzustellen. </span><span style="font-weight: normal;">So sagt er, die anthroposophische Erkenntnismethode schildernd, </span><span style="font-weight: normal;">man müsse «abstreifen alles Sinnliche» 20 und konkreter erklärt an </span><span style="font-weight: normal;">anderen Orten: «Und man muss nun sein Vorstellungsvermögen innerlich </span><span style="font-weight: normal;">zunächst so organisieren, dass in diesem Vorstellungsleben </span><span style="font-weight: normal;">nicht der subjektive willkürliche Wille – wenn ich mich so ausdrücken </span><span style="font-weight: normal;">darf – lebt, wie er sonst im Vorstellen lebt, sondern derselbe </span><span style="font-weight: normal;">objektive Wille, der in der Sinneswahrnehmung lebt.»21 … «Dasjenige </span><span style="font-weight: normal;">aber, was man auf systematische Weise ausbildet, in dem man </span><span style="font-weight: normal;">den Willen, der sonst in der Sinneswahrnehmung lebt, hineintreibt </span><span style="font-weight: normal;">in das Vorstellungsleben, was man da ausbildet als imaginatives </span><span style="font-weight: normal;">Vorstellen, das ist ein Denken in Formen.»22… «Denn eigentlich </span><span style="font-weight: normal;">sind wir dadurch, dass wir im gewöhnlichen Bewusstsein immer in </span><span style="font-weight: normal;">unserem Leibe leben, das Hindernis, in die übersinnliche Welt uns </span><span style="font-weight: normal;">einzuleben, denn der Leib vermittelt nur das Irdische, nicht das Seelisch-</span><span style="font-weight: normal;">Geistige.»23 </span><span style="font-weight: normal;">Rudolf Steiner bemüht sich diesen wesentlichen Vorgang dezidiert </span><span style="font-weight: normal;">und ausführlich darzustellen, weil ihm sehr wichtig ist, dass seine </span><span style="font-weight: normal;">Zuhörer den Prozess wirklich durchschauen und unterscheidungsfähig </span><span style="font-weight: normal;">werden. Es handelt sich darum, die Kräfte des Willens, die in </span><span style="font-weight: normal;">den Sinnen wirken und die Wahrnehmung vermitteln, aus diesem </span><span style="font-weight: normal;">sinnlichen Wahrnehmen, d.h. aus den Sinnesorganen, heraus zu ziehen </span><span style="font-weight: normal;">– weil die Sinne an den Leib gebunden sind und «nur das Irdische</span><span style="font-weight: normal;">und nicht das Seelisch-Geistige» vermitteln können –, um das Vorstellungsleben und damit das Denken – durch die entsprechenden </span><span style="font-weight: normal;">Übungen – so zu verwandeln, dass es zum imaginativen Wahrnehmen </span><span style="font-weight: normal;">geeignet wird. Mit anderen Worten: Jede bewusst werdende </span><span style="font-weight: normal;">Wahrnehmung wird mit dem Denken im gewöhnlichen Bewusstsein </span><span style="font-weight: normal;">verknüpft. Nun wird jeglicher Wahrnehmungsinhalt im Denken willentlich </span><span style="font-weight: normal;">ausgelöscht und die Wahrnehmung ausgeschaltet und die </span><span style="font-weight: normal;">tätigen Denkwillenskräfte, die sonst die Vorstellung im Innern bilden,</span><span style="font-weight: normal;">sind frei und sind das reine Vorstellungsleben als Denken in </span><span style="font-weight: normal;">Formen, das, wenn es meditativ verstärkt wird, imaginationsfähig </span><span style="font-weight: normal;">wird. Nun wird dieses Erleben der mystischen Erkenntnisart diametral </span><span style="font-weight: normal;">gegenüber gestellt: «Es wird gewissermaßen die Objektivität der</span><span style="font-weight: normal;">Sinneswahrnehmung ausgedehnt nach innen über das Vorstellungsleben. </span><span style="font-weight: normal;">In alledem, was beim Mediumismus, was irgendwie beim </span><span style="font-weight: normal;">krankhaften Hellsehen vorliegt, wird dagegen das, was zur Bildhaftigkeit </span><span style="font-weight: normal;">führt, zum halluzinatorischen Leben führt, aus dem Innern 24 </span><span style="font-weight: normal;">des Menschen heraufgeholt.»25… «was nur aus der Organisation </span><span style="font-weight: normal;">des Menschen subjektiv aufsteigt, gegenüber dem also, wo der</span><span style="font-weight: normal;">Mensch ohne objektive Orientierung lebt, wo er ganz hingegeben ist </span><span style="font-weight: normal;">seinem Innern, gegenüber dem wird das Vorstellungsleben entwickelt, </span><span style="font-weight: normal;">das nachgebildet ist dem äußeren Sinnesleben mit seiner Objektivität.</span><span style="font-weight: normal;">»26… «Und dann entdeckt man, dass allerdings, indem </span><span style="font-weight: normal;">man auf diese Weise an der Sinneswahrnehmung gelernt hat, in die </span><span style="font-weight: normal;">Lage kommt, das Vorstellungsleben in einer ebensolchen Weise zu </span><span style="font-weight: normal;">einem Konkreten, zu einem innerlich Gesättigten zu gestalten, wie </span><span style="font-weight: normal;">man es sonst nur bei der Sinneswahrnehmung vor sich hat.» 27 An </span><span style="font-weight: normal;">anderer Stelle spricht Rudolf Steiner geradezu von «Ausschaltung» </span><span style="font-weight: normal;">der oberen Sinne und deren bewusst erfassten Kräfte umzuwandeln </span><span style="font-weight: normal;">in die innere Natur der Ätherkräfte. Explizit geht er auf das Auge, </span><span style="font-weight: normal;">den Wärmesinn, den Geschmacks- und Geruchsinn, sowie auf das </span><span style="font-weight: normal;">Ohr ein. «Wir wissen ja, dass die Sinnesorgane eigentlich ausgeschaltet </span><span style="font-weight: normal;">werden müssen, wenn der Mensch eine esoterische Entwicklung </span><span style="font-weight: normal;">durchmacht; sie müssen sozusagen schweigen. Dadurch fühlen </span><span style="font-weight: normal;">sich gleichsam die physischen Sinnesorgane während der esoterischen </span><span style="font-weight: normal;">Entwicklung zur Untätigkeit verurteilt; sie sind ausgeschaltet</span><span style="font-weight: normal;">… sie müssen schweigen.»28 </span><span style="font-weight: normal;">Zusammenfassend kann gesagt werden, dass das imaginative Erkennen,</span><span style="font-weight: normal;">die zweite Stufe des anthroposophischen Erkenntnisweges, </span><span style="font-weight: normal;">nach dem Studium, gerade das leibgebundene Irdisch-Sinnliche in </span><span style="font-weight: normal;">seiner Objektivität als Vorbild nimmt, um dann den Willen daraus </span><span style="font-weight: normal;">zu extrahieren, ihn ins Denken hineinzutreiben und es damit umzugestalten </span><span style="font-weight: normal;">zum imaginativen Wahrnehmen. «Man lernt eben leibfrei</span><span style="font-weight: normal;">denken, man lernt mit seiner Ich-Wesenheit heraustreten aus dem</span><span style="font-weight: normal;">Leibe» 29 und damit ist auch die gesamte Sinnesorganisation abgelegt. </span><span style="font-family: "arial" , "helvetica" , sans-serif; font-size: small;">Denn der Geistesforscher «wird auch niemals Bilder von dem,was die Sinne wahrnehmen, was der phyische Verstand ausdenkt, </span><span style="font-family: "arial" , "helvetica" , sans-serif; font-size: small;">hineinmischen in die objektive Erkenntnis</span>.<span style="font-weight: normal;">»30 </span><span style="font-weight: normal;">Der aufmerksame Leser wird nun zweifelsfrei erkennen, dass diese </span><span style="font-weight: normal;">Aussagen über die Qualität der Sinneswahrnehmung in der mystischen </span><span style="font-weight: normal;">Erkenntnisart Judith von Halles völlig konträr sind, zu der von </span><span style="font-weight: normal;">Rudolf Steiner herausgebildeten Imaginationserkenntnis. Dasjenige, </span><span style="font-weight: normal;">was Rudolf Steiner an Willen aus den Sinnen herauszieht, wird bei </span><span style="font-weight: normal;">den Mystikern durch Willenskräfte aus dem unteren Leib geradezu </span><span style="font-weight: normal;">verstärkt zu einer Hypersensibilisierung der oberen Sinneswerkzeuge. </span><span style="font-weight: normal;">Die nächste Frage, die sich nun anschließt, lautet: Wie lässt sich die </span><span style="font-weight: normal;">Erkenntnisquelle der mystischen Schauung nach der geisteswissenschaftlichen </span><span style="font-weight: normal;">Forschung noch genauer klassifizieren?</span><span style="font-weight: normal;">Auch dazu findet man bei Rudolf Steiner genauere Angaben: «Derjenige,</span><span style="font-weight: normal;">der nun wirklich genau und ehrlich mit der Selbstbeobachtung </span><span style="font-weight: normal;">vorgeht, der wird aber sehen können, wie viele mystische </span><span style="font-weight: normal;">Schauungen auf nichts anderes zurückgehen als auf äußere Sinneserlebnisse, </span><span style="font-weight: normal;">die umgeändert worden sind im Laufe der Zeit. Und </span><span style="font-weight: normal;">so paradox es scheinen mag, es kann einen vierzigjährigen Mystiker </span><span style="font-weight: normal;">geben, der da glaubt, einen unmittelbar imaginativ-visionären Eindruck </span><span style="font-weight: normal;">zu haben – nun, ich will etwas Konkretes setzen – von dem </span><span style="font-weight: normal;">Mysterium von Golgatha, indem er innerlich-geistig dieses Mysterium </span><span style="font-weight: normal;">von Golgatha sieht. Er fühlt sich nun ungeheuer innerlich gehoben.</span><span style="font-weight: normal;">Derjenige, der ein guter Psychologe ist, kann nun nachgehen,</span><span style="font-weight: normal;">wie das Erdenleben dieses vierzigjährigen Mystikers 31 verlaufen ist, </span><span style="font-weight: normal;">und er findet, dass er als zehnjähriger Knabe ganz vorübergehend </span><span style="font-weight: normal;">bei einem Besuche, zu dem ihn sein Vater mitgenommen hat, irgendwo </span><span style="font-weight: normal;">ein kleines Bildchen gesehen hat. Dieses Bildchen, das sich </span><span style="font-weight: normal;">auf das Mysterium von Golgatha bezog, hat damals geringen Eindruck </span><span style="font-weight: normal;">auf die Seele gemacht; aber es blieb, es wandelte sich um,</span><span style="font-weight: normal;">ging in die tiefen Untergründe der Seele hinunter, und im vierzigsten </span><span style="font-weight: normal;">Lebensjahre stieg es auf als große mystische Schauung. Das ist </span><span style="font-weight: normal;">dasjenige, was man vor allen Dingen betonen muss, wenn man es </span><span style="font-weight: normal;">überhaupt wagt, mehr oder weniger öffentlich heute von den Wegen </span><span style="font-weight: normal;">zu übersinnlicher Erkenntnis zu sprechen. Denn derjenige, der sich </span><span style="font-weight: normal;">diese Wege leicht macht, der wird in der Regel dilettantisch nur von </span><span style="font-weight: normal;">diesen Wegen sprechen können. </span>Gerade derjenige der ein Recht haben will, von mystisch-übersinnlichen Wegen zu sprechen, der muss gewissermaßen alles kennen, was zu Irrtümern auf diesem Gebiet führen kann<span style="font-weight: normal;">.»32… «</span>Alles was sich noch so zeigt, wie in der physischenWelt, ist eben Vision<span style="font-weight: normal;">.»33,34… «Dasjenige, meine verehrten </span><span style="font-weight: normal;">Anwesenden, was mediumistische Erscheinungen sind, was Halluzinationen </span><span style="font-weight: normal;">sind, was irgendwelche Visionen sind, die aus dem Innern </span><span style="font-weight: normal;">aufsteigen – ich habe sie immer aus dem Gebiete des anthroposophischen </span><span style="font-weight: normal;">Lebens streng verwiesen und erklärt, dass ich all das für </span><span style="font-weight: normal;">pathologisch halte, dass da unter das Sinnesleben hinuntergegangen </span><span style="font-weight: normal;">wird, nicht über das Sinnesleben hinauf.»35 </span><span style="font-weight: normal;">Vergleicht man damit die obige Darstellung Judith von Halles, wo </span><span style="font-weight: normal;">es heißt, dass das «sinnliche Miterleben» – und das ist ja in ihren </span><span style="font-weight: normal;">Büchern ausführlich zu finden – der Umkreis des Mysteriums von </span><span style="font-weight: normal;">Golgatha ist, dann wird klar, dass dieses völlig anders zu bewerten </span><span style="font-weight: normal;">ist, als die Forschung von Rudolf Steiner. Zur anthroposophischen </span><span style="font-weight: normal;">Erkenntnis des Mysteriums von Golgatha äußert sich Rudolf Steiner </span><span style="font-weight: normal;">so: «Man muss in einem vollständig sinnenfreien Bilde anschauen </span><span style="font-weight: normal;">das größte historische Ereignis.» 36 </span><span style="font-weight: normal;">Diese Visionen J.v.Halles sind «Folge der zu Ostern des Jahres </span><span style="font-weight: normal;">2004 37 eingetretenen Stigmatisation» und nicht Folge dessen, was </span><span style="font-weight: normal;">Rudolf Steiner mitteilt: «... solche Übungen erfordern jahrelange </span><span style="font-weight: normal;">Anstrengung»38, «Jahrzehnte»39 des Übens, mit «Geduld und </span><span style="font-weight: normal;">Energie»40, in «systematischer Selbstzucht» 41. Nach Rudolf Steiners </span><span style="font-weight: normal;">Begriffsgebung handelt es sich um Visionen, während bei Judith </span><span style="font-weight: normal;">von Halle steht: «Es handelt sich dabei nicht um sogenannte Visionen </span><span style="font-weight: normal;">oder reine Schauungen, auch nicht um Imaginationen, sondern </span><span style="font-weight: normal;">um das Durchleben des tatsächlich auf der Erde Geschehenen.» </span><span style="font-weight: normal;">Rudolf Steiner betont gerade: « … was sich noch so wie die physische </span><span style="font-weight: normal;">Welt zeigt, ist eben Vision.»42 Was sie erlebt ist ihr selbst also </span><span style="font-weight: normal;">völlig unklar. «Denn derjenige, der sich diese Wege leicht macht,</span><span style="font-weight: normal;">der wird in der Regel dilettantisch», kommentiert Rudolf Steiner 43.</span><span style="font-weight: normal;">Johannes Steiner, der Biograph von Therese Neumann, definiert:</span><span style="font-weight: normal;">«Visionen sind optische Sinneseindrücke, die ein Seher in ekstatischem</span><span style="font-weight: normal;">Zustand empfängt, wobei er gewöhnlich mit seinen körperlichen</span><span style="font-weight: normal;">Augen und Bewegungen so mitgeht, als ob er dem Ablauf der</span><span style="font-weight: normal;">von ihm gesehenen Handlungen folgen wollte, obwohl die Sehnerven </span><span style="font-weight: normal;">doch eigentlich nichts anderes als die wirklich vor den Augen </span><span style="font-weight: normal;">befindliche Umgebung dem Gehirn melden könnten.» 44 </span><span style="font-weight: normal;">Wird hieraus nicht ersichtlich, wie außerordentlich schwierig es ist,</span><span style="font-weight: normal;">die seelisch-geistigen Vorgänge im Leiblich-Körperlichen zu beobachten </span><span style="font-weight: normal;">und zu verifizieren? </span><span style="font-weight: normal;">Weiter ist zu konstatieren, dass es sich um eine pathologische Erkenntnisform </span><span style="font-weight: normal;">handelt. Rudolf Steiner beschreibt im Pastoral-</span><span style="font-weight: normal;">Medizinischen Kurs sehr ausführlich das anormale Geschehen anhand </span><span style="font-weight: normal;">der beiden Mystikerinnen Therese von Avila und Mechthild</span><span style="font-weight: normal;">von Magdeburg .45 Erstere empfand Therese Neumann als ihre Namenspatronin </span><span style="font-weight: normal;">und stand mit ihr in innerer Verbindung. So sagte diese </span><span style="font-weight: normal;">ihr im Mai 1962 voraus, dass sie den 30. September nicht mehr </span><span style="font-weight: normal;">erleben würde. Therese Neumann starb am 18. September 1962. </span><span style="font-weight: normal;">Rudolf Steiner schildert und zeichnet die Vorgänge der verschiedenen </span><span style="font-weight: normal;">Verhältnisse der menschlichen Wesensglieder und bezeichnet</span><span style="font-weight: normal;">sie als erste, zweite, dritte und vierte «Wohnung Gottes». Es sei dies</span><span style="font-weight: normal;">«zwischen einer Art naturgemäßer Einweihung als Entwicklungsströmung, </span><span style="font-weight: normal;">die zwischen pathologischen Strömungen der menschlichen </span><span style="font-weight: normal;">Natur und zwischen der Einweihungsströmung mitten drinnen </span><span style="font-weight: normal;">liegt.»46 </span><span style="font-weight: normal;">Er beschreibt äußerst respektvoll die krankhaften Prozesse. An anderer </span><span style="font-weight: normal;">Stelle heißt es: «Darin [im Buch Clemens Brentanos] sind Gesichte </span><span style="font-weight: normal;">einer außerordentlich guten Somnambulen [Anna Katharina </span><span style="font-weight: normal;">Emmerick] wiedergegeben. Namentlich sind es Teile, die sich beziehen </span><span style="font-weight: normal;">auf das Spiegelsehen 47, darin ist unzweifelhaft außerordentlich </span><span style="font-weight: normal;">Richtiges.»48 Leider sind weitere Äußerungen nicht überliefert, inwiefern </span><span style="font-weight: normal;">Anna Katharina Emmerick Teile «außerordentlich richtig», </span><span style="font-weight: normal;">und welche sie falsch sah und warum und wie sich diese unterscheiden </span><span style="font-weight: normal;">lassen. Dazu verfasste Jakob Boveri seine Untersuchung «Die </span><span style="font-weight: normal;">stigmatisierte Anna K. Emmerich im Lichte von Rudolf Steiners </span><span style="font-weight: normal;">Geistesforschung», die in «Ein Nachrichtenblatt» Nr.8 vom 27. 4.14 </span><span style="font-weight: normal;">veröffentlicht wurde. </span><span style="font-weight: normal;">Aus den vielen Vergleichs- bez. Unterscheidungsdarstellungen zur </span><span style="font-weight: normal;">anthroposophischen Erkenntnisbildung und den anderen Formen </span><span style="font-weight: normal;">von Rudolf Steiner geht hervor, dass bei der Mystik, dem Somnambulen, </span><span style="font-weight: normal;">dem Mediumistischen, dem Visionären und dem Halluzinatorischen, </span><span style="font-weight: normal;">bei allen in gleicher Weise, «unter das sinnliche Erleben </span><span style="font-weight: normal;">hinuntergegangen wird», und die Rudolf Steiner «immer aus dem </span><span style="font-weight: normal;">Gebiete des anthroposophischen Lebens streng verwiesen» 49 hat. </span><span style="font-weight: normal;">Bewundernswert an den Mystikern ist es, dass sie etwas, was in der </span><span style="font-weight: normal;">Nähe einer «Art naturgemäßer Einweihung» anzusiedeln ist, durchlebten, </span><span style="font-weight: normal;">sodass sie die staunenerregenden Phänomene an den Tag </span><span style="font-weight: normal;">legen, wobei «Teile, die sich auf das Spiegelsehen» beziehen, «unzweifelhaft </span><span style="font-weight: normal;">außerordentlich Richtiges» beinhalten. Andererseits aber </span><span style="font-weight: normal;">visionäre Schauungen haben, wo «unter das sinnliche Leben hinuntergegangen </span><span style="font-weight: normal;">» wird und Visionen «aus dem Innern aufsteigen», die </span><span style="font-weight: normal;">als pathologisch zu bewerten sind. Dies zu differenzieren ist nur </span><span style="font-weight: normal;">dem qualifizierten Geistesforscher, der sich im Sinne der neuen </span><span style="font-weight: normal;">Mysterien seine Fähigkeiten dazu erworben hat 50, möglich. </span><span style="font-weight: normal;">Vor den Ärzten und Priestern schildert Rudolf Steiner für das zweite </span><span style="font-weight: normal;">Stadium des herausgelockerten Lebensleibes, der «zweiten Wohnung </span><span style="font-weight: normal;">Gottes»: «Da erzählen sie schon von wirklichen bildhaften Wahrnehmungen</span><span style="font-weight: normal;">… Aber die Zustände steigern sich dann bis zu dieser an </span><span style="font-weight: normal;">Augenwahrnehmung erinnernden Vision. Sie können sich so steigern,</span><span style="font-weight: normal;">dass eine solche Persönlichkeit zum Beispiel Jesus wie in </span><span style="font-weight: normal;">wirklicher Person vor sich sieht.»51 Damit ist eine zweite Aussage </span><span style="font-weight: normal;">von Rudolf Steiner über eine Art visuellen Erlebens des Jesus, und </span><span style="font-weight: normal;">damit des Umfeldes des Mysteriums von Golgatha, gegeben und </span><span style="font-weight: normal;">gleichzeitig die Zuordnung zu der mystischen Erkenntnisart unbezweifelbar </span><span style="font-weight: normal;">klargestellt; und auch warum sie Rudolf Steiner «immer </span><span style="font-weight: normal;">aus dem Gebiete des anthroposophischen Lebens streng verwiesen» </span><span style="font-weight: normal;">hat. </span><span style="font-weight: normal;">In der «dritten Wohnung Gottes» erlebt die Mystikerin «ungeheuer </span><span style="font-weight: normal;">Schmerzvolles», das «innerlich verwandelt», sich «bis zum Wonnegefühl</span><span style="font-weight: normal;">»52 steigert. Diese intensive Leidensfähigkeit ist für uns, als </span><span style="font-weight: normal;">gewöhnliche Bewusstseinsmenschen nahezu unfassbar. Fotos Therese </span><span style="font-weight: normal;">Neumanns zeigen sie, ihr Gesicht blutüberströmt, in verzückter</span><span style="font-weight: normal;">Schauungsseeligkeit. In abgeschwächter Form wurde dies auch vom </span><span style="font-weight: normal;">Karwochenleiden aus der Frühzeit der Stigmatisation von Judith von </span><span style="font-weight: normal;">Halle berichtet. Diesen Phänomenkomplex erläutert Rudolf Steiner</span><span style="font-weight: normal;">im Pastoral-Medizinischen Kurs. Die Vorgänge in den Wesensgliedern,</span><span style="font-weight: normal;">wie es zu dem «Augenerlebnis»53, zur Vision kommt, werden </span><span style="font-weight: normal;">geisteswissenschaftlich bis ins Detail erklärt und auch die therapeutischen </span><span style="font-weight: normal;">Erläuterungen dazu gegeben.</span><span style="font-weight: normal;">Zu anderer Zeit ergänzt Rudolf Steiner mit eindrücklichem Ernst:</span><span style="font-weight: normal;">«</span>Einem Menschen eine Vision auszureden, meine lieben Freunde[die Priester der Christengemeinschaft], das müssen sie gelernt haben»… «[Denn], was man im Mikrokosmos als Vision erlebt, [ist]stärker als jeder äußere Eindruck [und hat] ungeheuere Überzeugungskraft,… weil Visionen atavistischer Art tiefer als die Sinne im Menschen sitzen<span style="font-weight: normal;">.»54 </span><span style="font-weight: normal;">Auch warnt Rudolf Steiner vor verborgener Gefahr: «</span>Nehmen wir aber an, es kommt in der hellseherischen Betrachtung auf die geschilderte Weise zu unrichtigen Imaginationen [Visionen], dann wirken diese unrichtigen Imaginationen in einer gewissen Weise seelisch ansteckend; sie stecken so an, dass sie gerade den gesunden Menschenverstand und die Intellektualität auslöschen. Sie schaden also in einem ganz anders starken Maße als die bloß intellektuellen Torheiten.<span style="font-weight: normal;">»55 Sollte das nicht einer ernsthaften und intensiven Besinnung </span><span style="font-weight: normal;">über die Erkenntnisart der der stigmatisierten Mystikerinnen </span><span style="font-weight: normal;">wert sein, weil damit auch violent die menschliche Freiheit, die </span><span style="font-weight: normal;">heute in der Bewusstseinsseelenzeit errungen werden soll, in Frage </span><span style="font-weight: normal;">gestellt wird? </span></i></blockquote>
<br />
<blockquote class="tr_bq" style="text-align: left;">
<i><span style="font-weight: normal;">Zum Schluss kann resümiert werden, dass die überkommene – atavistische</span><span style="font-weight: normal;">– mystische oder somnambule Erkenntnisart auf keinen </span><span style="font-weight: normal;">Fall diskursiv gesehen werden darf mit der anthroposophischen Erkenntnisbildung, </span><span style="font-weight: normal;">wie sie Rudolf Steiner vertreten hat. Die anthroposophischen </span><span style="font-weight: normal;">Inhalte sind absolut anderer Natur und Herkunft als die </span><span style="font-weight: normal;">visionär geschauten Inhalte. Bewusstseinsfähigkeit, Erkenntnismethode </span><span style="font-weight: normal;">und Erkenntnisinhalte gilt es genau zu analysieren und streng </span><span style="font-weight: normal;">voneinander zu differenzieren. </span><span style="font-weight: normal;">Es ist vor allem sehr wichtig auch zu unterscheiden, wie der Mensch </span><span style="font-weight: normal;">zu den heute so nötigen Erkenntnissen des zentralsten Erd- und </span><span style="font-weight: normal;">Menschheitsereignisses, des Mysteriums von Golgatha, gelangt. 56 </span><span style="font-weight: normal;">Denn, haben nicht viele michaelische Seelen das Bedürfnis, über die </span><span style="font-weight: normal;">Christus-Wesenheit größtmöglichsten Aufschluss zu gewinnen, ihre </span><span style="font-weight: normal;">Christus-Sehnsucht zu stillen? </span><span style="font-weight: normal;">Auch wenn Judith von Halle, wie in dem anfangs zitierten Buch von </span><span style="font-weight: normal;">einer zweiten Quelle spricht und äußerst geschickt und kenntnisreich </span><span style="font-weight: normal;">mit anthroposophischen Begriffen hantiert und damit ihre Erkenntnisart </span><span style="font-weight: normal;">begründet und vermischt, so kann sie mit richtigem anthroposophischen</span><span style="font-weight: normal;">Verständnis absolut nicht als aus der Anthroposophie </span><span style="font-weight: normal;">entstanden bewertet werden. Konsequenter Weise dürften in der </span><span style="font-weight: normal;">Folge auch nicht all die Visionserscheinungen als anthroposophische </span><span style="font-weight: normal;">deklariert werden. Wer sich nur auf diese Ergebnisse einlässt, </span><span style="font-weight: normal;">ohne dazu deren Herkunft zu hinterfragen, dem ist nur zur raten, es </span><span style="font-weight: normal;">dringlichst nach zu holen.</span><span style="font-weight: normal;">«Weil ein kleiner Irrtum am Anfang am Ende ein großer ist», so lautet </span><span style="font-weight: normal;">der erste Satz der Einleitung, des Thomas von Aquin in seiner </span><span style="font-weight: normal;">Schrift «Das Seiende und das Wesen» 57. Das kann ein Leitsatz werden </span><span style="font-weight: normal;">für die Folgen einer der hier verifizierten Erkenntnisformen. So </span><span style="font-weight: normal;">entspricht die mystische Erkenntnisart dem «kleinen Irrtum am Anfang</span><span style="font-weight: normal;">». Sie ist die Quelle, aus der die geistig resultierenden Forschungen </span><span style="font-weight: normal;">von Judith von Halle als «unrichtige Imaginationen» zu </span><span style="font-weight: normal;">einem «großen Irrtum» verleiten und damit vor allem ein verfälschtes </span><span style="font-weight: normal;">Christusbild bewirken. Diese Visionen sind «stärker als jeder </span><span style="font-weight: normal;">äußere Eindruck und haben ungeheuere Überzeugungskraft», sind «seelisch ansteckend» und vermögen die «Intellektualität auszulöschen </span><span style="font-weight: normal;">». Sie nisten sich in tiefere Regionen der Seele und damit auch </span><span style="font-weight: normal;">des Lebensleibes ein, «als die bloß intellektuellen Torheiten». Wer </span><span style="font-weight: normal;">ihnen Glauben schenkt, als wären sie ‹anthroposophische› Erkenntnisse, </span><span style="font-weight: normal;">dem würde es nur unter schwierigsten Hindernissen gelingen, </span><span style="font-weight: normal;">wieder zur Wahrheit zurück zu finden. Das größte Interesse an solchen </span><span style="font-weight: normal;">Irrtümern haben die Widersachermächte, die sich um derart </span><span style="font-weight: normal;">gläubige Seelen reißen. </span><span style="font-weight: normal;">Letztlich ist jeder Mensch für sich selbst verantwortlich, auf welchem </span><span style="font-weight: normal;">Weg er einem solchen heutigen Zeitphänomen begegnet. Dieser </span><span style="font-weight: normal;">Beitrag ist als ein Versuch und eine Anregung gedacht, um denjenigen, </span><span style="font-weight: normal;">die den rechten Weg zu einer Beurteilung suchen, dazu zu </span><span style="font-weight: normal;">verhelfen, ihn anhand Rudolf Steiners Aussagen einschätzen zu </span><span style="font-weight: normal;">können. 58</span><span style="font-weight: normal;"></span></i></blockquote>
<br />
<blockquote class="tr_bq" style="text-align: left;">
<i><span style="font-weight: normal;">Mai 2014</span><span style="font-weight: normal;">Herwig Herrmann</span></i></blockquote>
<div style="text-align: left;">
<span style="font-weight: normal; text-align: -webkit-center;"></span></div>
<br />
<div style="text-align: left;">
<span style="font-weight: normal;"><br /></span></div>
<div style="text-align: left;">
<span style="font-weight: normal;"><span style="font-size: small;">ANMERKUNGEN</span></span></div>
<div style="text-align: left;">
<span style="font-weight: normal;"><span style="font-size: small;">1 z.B. die letzten Veröffentlichungen in «Ein Nachrichtenblatt» Nr.9 vom 9.5.14 und Nr.</span></span></div>
<div style="text-align: left;">
<span style="font-weight: normal;"><span style="font-size: small;">8 vom 27.4.14 und andere, Arlesheim; des weiteren in «Gegenwart», Bern; «Das</span></span></div>
<div style="text-align: left;">
<span style="font-weight: normal;"><span style="font-size: small;">Goetheanum», Dornach; «Der Europäer», Basel; «Anthroposophie -</span></span></div>
<div style="text-align: left;">
<span style="font-weight: normal;"><span style="font-size: small;">Vierteljahresschrift zur anthroposophischen Arbeit in Deutschland», Frankfurt; u.a. -</span></span></div>
<div style="text-align: left;">
<span style="font-weight: normal;"><span style="font-size: small;">Seit der ersten Niederschrift dieses Beitrages in der Michaelizeit 2010 sind vier Jahre</span></span></div>
<div style="text-align: left;">
<span style="font-weight: normal;"><span style="font-size: small;">ins Land gezogen und kontroversen Diskussionen und das Hinterfragen halten</span></span></div>
<div style="text-align: left;">
<span style="font-weight: normal;"><span style="font-size: small;">weiterhin an und sind nach wie vor aktuell. Die Verunsicherung mancher Menschen</span></span></div>
<div style="text-align: left;">
<span style="font-weight: normal;"><span style="font-size: small;">ist noch größer geworden. Die dazugehörige Literatur und die verschiedenen Bezug</span></span></div>
<div style="text-align: left;">
<span style="font-weight: normal;"><span style="font-size: small;">nehmenden Zeitschriften seit 2010 sind bis auf weniges hier nicht mehr einbezogen</span></span></div>
<div style="text-align: left;">
<span style="font-weight: normal;"><span style="font-size: small;">worden, weil die Grundbedingung, mit welcher Erkenntnisart die Inhalte gewonnen</span></span></div>
<div style="text-align: left;">
<span style="font-weight: normal;"><span style="font-size: small;">werden, die gleiche geblieben ist. Nur der Vorspann und der Schluss dieser Analyse</span></span></div>
<div style="text-align: left;">
<span style="font-weight: normal;"><span style="font-size: small;">wurde umgeändert und einige Ergänzungen wurden eingefügt.</span></span></div>
<div style="text-align: left;">
<span style="font-weight: normal;"><span style="font-size: small;">2 Wolfgang Garvelmann «Sie sehen den Christus», Dornach 2008; Peter Tradowsky</span></span></div>
<div style="text-align: left;">
<span style="font-weight: normal;"><span style="font-size: small;">«Stigmatisation», Dornach 2009. Sergej O. Prokofieff « ‹Zeitreisen› - Gegenbild</span></span></div>
<div style="text-align: left;">
<span style="font-weight: normal;"><span style="font-size: small;">anthroposophischer Forschung», Dornach 2013; Helmut Kiene «Phantomleib,</span></span></div>
<div style="text-align: left;">
<span style="font-weight: normal;"><span style="font-size: small;">Stigmatisation und Geistesforschung. Judith von Halle und anthroposophische</span></span></div>
<div style="text-align: left;">
<span style="font-weight: normal;"><span style="font-size: small;">Christologie», Dornach 2013; Judith von Halle «Anna Katharina Emmerick. Eine</span></span></div>
<div style="text-align: left;">
<span style="font-weight: normal;"><span style="font-size: small;">Rehabilitation», Dornach 2013</span></span></div>
<div style="text-align: left;">
<span style="font-weight: normal;"><span style="font-size: small;">3 Vor allem des Buch « ‹Zeitreisen› - Ein Gegenbild anthroposophischer Forschung»</span></span></div>
<div style="text-align: left;">
<span style="font-weight: normal;"><span style="font-size: small;">von Sergej O. Prokofieff löste heftige Diskussionen aus. Als ältestes</span></span></div>
<div style="text-align: left;">
<span style="font-weight: normal;"><span style="font-size: small;">Vorstandsmitglied hat auch Dr. Virginia Sease in «Anthroposophie weltweit», Nr.1/2,</span></span></div>
<div style="text-align: left;">
<span style="font-weight: normal;"><span style="font-size: small;">2014, Stellung dazu bezogen: «Eine Würdigung der anthroposophischer Arbeit von</span></span></div>
<div style="text-align: left;">
<span style="font-weight: normal;"><span style="font-size: small;">Sergej Prokofieff» (S.9)</span></span></div>
<div style="text-align: left;">
<span style="font-weight: normal;"><span style="font-size: small;">4 J.W. von Goethe, Faust I, 1808</span></span></div>
<div style="text-align: left;">
<span style="font-weight: normal;"><span style="font-size: small;">5 «Der Wert des Denkens», (GA 164), 20.9.1915, S.73; «Aus den Inhalten der</span></span></div>
<div style="text-align: left;">
<span style="font-weight: normal;"><span style="font-size: small;">esoterischen Stunden», (GA 266b), 20.9.1912, S.420.</span></span></div>
<div style="text-align: left;">
<span style="font-weight: normal;"><span style="font-size: small;">6 «Sie sehen den Christus: Erlebnisberichte von der Passion und der Auferstehung</span></span></div>
<div style="text-align: left;">
<span style="font-weight: normal;"><span style="font-size: small;">Christi. Eine Konkordanz: Anna Katarina Emmerick, Therese Neumann, Judith von</span></span></div>
<div style="text-align: left;">
<span style="font-weight: normal;"><span style="font-size: small;">Halle», Wolfgang Garvelmann, Dornach. Es ist sehr auffällig, dass der Autor und</span></span></div>
<div style="text-align: left;">
<span style="font-weight: normal;"><span style="font-size: small;">Judithvon Halle selbst, die Konkordanzen zu den anderen stigmatisierten</span></span></div>
<div style="text-align: left;">
<span style="font-weight: normal;"><span style="font-size: small;">Mystikerinnen hervorheben. Wenn z.B. Anna Katharina Emmerick schon eine</span></span></div>
<div style="text-align: left;">
<span style="font-weight: normal;"><span style="font-size: small;">‹anthroposophisch› orientierte oder verwandte Christusanschauung gehabt hätte,</span></span></div>
<div style="text-align: left;">
<span style="font-weight: normal;"><span style="font-size: small;">dann hätte sich Rudolf Steiner mit Sicherheit darauf bezogen, weil er alles</span></span></div>
<div style="text-align: left;">
<span style="font-weight: normal;"><span style="font-size: small;">Geisteswissenschaftlich-relevante stets als Begründung für die seelische</span></span></div>
<div style="text-align: left;">
<span style="font-weight: normal;"><span style="font-size: small;">Gegenwartshaltung der Menschen anführte. «Dieses Schweigen deutet darauf hin, mit</span></span></div>
<div style="text-align: left;">
<span style="font-weight: normal;"><span style="font-size: small;">welcher okkulten Strömung Rudolf Steiner seine Anthroposophie nicht vermischt</span></span></div>
<div style="text-align: left;">
<span style="font-weight: normal;"><span style="font-size: small;">haben wollte.» schreibt dazu Sergej Prokofieff im Buch «Zeitreisen», S. 14.</span></span></div>
<div style="text-align: left;">
<span style="font-weight: normal;"><span style="font-size: small;">7 Ulrich Veh «Die Resl», Eichstätt 1995; Johannes Steiner, «Vision der Therese</span></span></div>
<div style="text-align: left;">
<span style="font-weight: normal;"><span style="font-size: small;">Neumann», Bd. I/II München 1978; Augustin Niedermeier «Josef Naber, der Pfarrer</span></span></div>
<div style="text-align: left;">
<span style="font-weight: normal;"><span style="font-size: small;">der Konnersreuther Resl», München 2001; Günther Schwarz «Das Zeichen von</span></span></div>
<div style="text-align: left;">
<span style="font-weight: normal;"><span style="font-size: small;">Konnersreuth», Regensburg 1994.</span></span></div>
<div style="text-align: left;">
<span style="font-weight: normal;"><span style="font-size: small;">8 Clemens Brentano «Das bittere Leiden unseres Herrn Jesu Christi nach</span></span></div>
<div style="text-align: left;">
<span style="font-weight: normal;"><span style="font-size: small;">Betrachtungen der Anna Katharina Emmerick» Aschaffenburg 1976.</span></span></div>
<div style="text-align: left;">
<span style="font-weight: normal;"><span style="font-size: small;">9 Ita Wegman «Natura», Bd. II Jgg. 1927/28, S.94, Carl Unger «Schriften», Bd. II,</span></span></div>
<div style="text-align: left;">
<span style="font-weight: normal;"><span style="font-size: small;">S.133.</span></span></div>
<div style="text-align: left;">
<span style="font-weight: normal;"><span style="font-size: small;">10 Judith von Halle wurde erst im Februar 2003 Mitglied der AAG, d.h. lediglich 1 Jahr</span></span></div>
<div style="text-align: left;">
<span style="font-weight: normal;"><span style="font-size: small;">vor ihrer dauerhaften Stigmatisation. (Siehe Virginia Sease, Anm. 3).</span></span></div>
<div style="text-align: left;">
<span style="font-weight: normal;"><span style="font-size: small;">11 «Nachrichtenblatt – Was in der Anthroposophischen Gesellschaft vor-geht», Nr. 50 –</span></span></div>
<div style="text-align: left;">
<span style="font-weight: normal;"><span style="font-size: small;">Nr.51/52 2004, Beiträge von Martin Kollewijn, Berlin.</span></span></div>
<div style="text-align: left;">
<span style="font-weight: normal;"><span style="font-size: small;">12 Judith von Halle «Und wäre er nicht auferstanden», Dornach 2005, Vorträge vom</span></span></div>
<div style="text-align: left;">
<span style="font-weight: normal;"><span style="font-size: small;">10.10. und 04.11.2004.</span></span></div>
<div style="text-align: left;">
<span style="font-weight: normal;"><span style="font-size: small;">13 «Das christliche Mysterium», (GA 97), 22.2.1907,S.232.</span></span></div>
<div style="text-align: left;">
<span style="font-weight: normal;"><span style="font-size: small;">14 Ebd. 19.9.1906, S.188.</span></span></div>
<div style="text-align: left;">
<span style="font-weight: normal;"><span style="font-size: small;">15 «Bilder okkulter Siegel und Säulen», (GA 284/285), 19.5.1907, S.47.</span></span></div>
<div style="text-align: left;">
<span style="font-weight: normal;"><span style="font-size: small;">16 Siehe Anm. 11.</span></span></div>
<div style="text-align: left;">
<span style="font-weight: normal;"><span style="font-size: small;">17 «Das Zusammenwirken von Ärzten und Seelsorgern. Patoral-Medizinischer Kurs»,</span></span></div>
<div style="text-align: left;">
<span style="font-weight: normal;"><span style="font-size: small;">(GA 318), 10.9.1924, S.47.</span></span></div>
<div style="text-align: left;">
<span style="font-weight: normal;"><span style="font-size: small;">18Judith von Halle «Abstieg in die Erdschichten»,Dornach 2008, Gleitwort.</span></span></div>
<div style="text-align: left;">
<span style="font-weight: normal;"><span style="font-size: small;">Dieselben Worte sind in den Büchern «Von Krankheiten und Heilungen», «Das</span></span></div>
<div style="text-align: left;">
<span style="font-weight: normal;"><span style="font-size: small;">Vaterunser», «Das Abendmahl», «Von den Geheimnissen des Kreuz-weges und des</span></span></div>
<div style="text-align: left;">
<span style="font-weight: normal;"><span style="font-size: small;">Gralsblutes» im Geleitwort zu finden.</span></span></div>
<div style="text-align: left;">
<span style="font-weight: normal;"><span style="font-size: small;">19 Wie anders klingen diesbezüglich die Worte Rudolf Steiners darüber. In der</span></span></div>
<div style="text-align: left;">
<span style="font-weight: normal;"><span style="font-size: small;">Anmerkung 36 sind sie zitiert.</span></span></div>
<div style="text-align: left;">
<span style="font-weight: normal;"><span style="font-size: small;">20 «Initiations-Erkenntnis», (GA 227), 20.8.1923, S.46.</span></span></div>
<div style="text-align: left;">
<span style="font-weight: normal;"><span style="font-size: small;">21 «Das Verhältnis der Anthroposophie zur Naturwissenschaft», (GA 75), 2.11.1921,</span></span></div>
<div style="text-align: left;">
<span style="font-weight: normal;"><span style="font-size: small;">S.215.</span></span></div>
<div style="text-align: left;">
<span style="font-weight: normal;"><span style="font-size: small;">22 Ebd. S.227.</span></span></div>
<div style="text-align: left;">
<span style="font-weight: normal;"><span style="font-size: small;">23 Ebd. 11.5.1922 S.293.</span></span></div>
<div style="text-align: left;">
<span style="font-weight: normal;"><span style="font-size: small;">24 Die genaueren Vorgänge dazu schildert Rudolf Steiner im Pastoral-medizinischen</span></span></div>
<div style="text-align: left;">
<span style="font-weight: normal;"><span style="font-size: small;">Kurs. Siehe Anm. 17.</span></span></div>
<div style="text-align: left;">
<span style="font-weight: normal;"><span style="font-size: small;">25 Siehe Anm. 21, S.217.</span></span></div>
<div style="text-align: left;">
<span style="font-weight: normal;"><span style="font-size: small;">26 Ebd. S.217.</span></span></div>
<div style="text-align: left;">
<span style="font-weight: normal;"><span style="font-size: small;">27 Ebd. S.217.</span></span></div>
<div style="text-align: left;">
<span style="font-weight: normal;"><span style="font-size: small;">28«Welche Bedeutung hat die okkulte Entwicklung des Menschen für seine Hüllen und</span></span></div>
<div style="text-align: left;">
<span style="font-weight: normal;"><span style="font-size: small;">sein Selbst?», (GA 145), 22.3.1913, S.45.</span></span></div>
<div style="text-align: left;">
<span style="font-weight: normal;"><span style="font-size: small;">29 Siehe Anm. 21, S.278.</span></span></div>
<div style="text-align: left;">
<span style="font-weight: normal;"><span style="font-size: small;">30 «Wahrheiten und Irrtümer der Geistesforschung», (GA69a), 27.11.1912, S.156.</span></span></div>
<div style="text-align: left;">
<span style="font-weight: normal;"><span style="font-size: small;">31 Hier könnte vermutet werden, dass Rudolf Steiner seine Begegnung mit dem stigmatisierten</span></span></div>
<div style="text-align: left;">
<span style="font-weight: normal;"><span style="font-size: small;">Anthroposophen Richard Pollak vor seinem inneren Auge hatte. Siehe «Und</span></span></div>
<div style="text-align: left;">
<span style="font-weight: normal;"><span style="font-size: small;">die Erde wird zur Sonne», Sergej O. Prokofieff, S.465.</span></span></div>
<div style="text-align: left;">
<span style="font-weight: normal;"><span style="font-size: small;">32 (GA 227), 19.8.1923, S.31.</span></span></div>
<div style="text-align: left;">
<span style="font-weight: normal;"><span style="font-size: small;">33 Ebd. 20.8.1923, S.45.</span></span></div>
<div style="text-align: left;">
<span style="font-weight: normal;"><span style="font-size: small;">34Rudolf Steiner unterscheidet: «Der Visionär lebt in seiner Vision durch einen inneren</span></span></div>
<div style="text-align: left;">
<span style="font-weight: normal;"><span style="font-size: small;">Zwang; der Träger der Imagination fügt diese zu dem bezeichneten geistigen Wesen</span></span></div>
<div style="text-align: left;">
<span style="font-weight: normal;"><span style="font-size: small;">oder Vorgang mit derselben inneren bewussten Freiheit hinzu, ...», aus «Philosophie</span></span></div>
<div style="text-align: left;">
<span style="font-weight: normal;"><span style="font-size: small;">und Anthroposophie», (GA 35), «Die chymische Hochzeit des Christian Rosenkreuz»</span></span></div>
<div style="text-align: left;">
<span style="font-weight: normal;"><span style="font-size: small;">S.336.</span></span></div>
<div style="text-align: left;">
<span style="font-weight: normal;"><span style="font-size: small;">35 Siehe Anm. 21, S.240.</span></span></div>
<div style="text-align: left;">
<span style="font-weight: normal;"><span style="font-size: small;">36«Geistige Zusammenhänge in der Gestaltung des menschlichen Organismus», (GA</span></span></div>
<div style="text-align: left;">
<span style="font-weight: normal;"><span style="font-size: small;">218), 18.11.1922, S.217. Rudolf Steiner spricht über seine Erforschung des</span></span></div>
<div style="text-align: left;">
<span style="font-weight: normal;"><span style="font-size: small;">Mysteriums von Golgatha, dass er «am liebsten zunächst stumm werden, nicht</span></span></div>
<div style="text-align: left;">
<span style="font-weight: normal;"><span style="font-size: small;">sprechen [wollte,] von jenem zarten Erlebnis, das sich der Seele kundgibt. Ja man</span></span></div>
<div style="text-align: left;">
<span style="font-weight: normal;"><span style="font-size: small;">möchte sich sogar die Gedanken verbieten, weil man das Denken gelernt hat an</span></span></div>
<div style="text-align: left;">
<span style="font-weight: normal;"><span style="font-size: small;">physischen Dingen. … weil man glaubt, dass dieses Geistige einem nicht nur</span></span></div>
<div style="text-align: left;">
<span style="font-weight: normal;"><span style="font-size: small;">entschlüpft, sondern dass man es profaniert, dass man es entstellt. Am allerwenigsten</span></span></div>
<div style="text-align: left;">
<span style="font-weight: normal;"><span style="font-size: small;">möchte man zum Schreiben übergehen … das Schreiben ist etwas, was erst mit dem</span></span></div>
<div style="text-align: left;">
<span style="font-weight: normal;"><span style="font-size: small;">auf die sinnlich-physische Natur gerichteten Intellekt und Verstand in die Menschheit</span></span></div>
<div style="text-align: left;">
<span style="font-weight: normal;"><span style="font-size: small;">eingezogen ist; das Schreiben findet man … zunächst als etwas, was man weit von</span></span></div>
<div style="text-align: left;">
<span style="font-weight: normal;"><span style="font-size: small;">sich wegschieben möchte. Und so wird man … zunächst innerlich stumm in bezug auf</span></span></div>
<div style="text-align: left;">
<span style="font-weight: normal;"><span style="font-size: small;">seine Gedanken; man wird stumm erst recht in bezug auf seine Sprache und in bezug</span></span></div>
<div style="text-align: left;">
<span style="font-weight: normal;"><span style="font-size: small;">auf dasjenige, was man irgendwie niederschreiben wollte über das Göttliche.»</span></span></div>
<div style="text-align: left;">
<span style="font-weight: normal;"><span style="font-size: small;">Daraufhin bemerkt Rudolf Steiner: «denn diese Erfahrungen sind meine eigenen.»</span></span></div>
<div style="text-align: left;">
<span style="font-weight: normal;"><span style="font-size: small;">(S.216). Diese Aussagen stehen nach Ausführungen, die mit der Frage «Was ist eine</span></span></div>
<div style="text-align: left;">
<span style="font-weight: normal;"><span style="font-size: small;">mediale Persönlichkeit?» eingeleitet werden. «Eine mediale Persönlichkeit ist eine</span></span></div>
<div style="text-align: left;">
<span style="font-weight: normal;"><span style="font-size: small;">solche, welche das Geistige aus dem physischen Leibe sprechen, aus dem physischen</span></span></div>
<div style="text-align: left;">
<span style="font-weight: normal;"><span style="font-size: small;">Leibe schreiben lässt, oder auch auf eine andere Weise noch sich kundgeben lässt. …</span></span></div>
<div style="text-align: left;">
<span style="font-weight: normal;"><span style="font-size: small;">Die Eigentümlichkeit ist diese – Sie wissen es vielleicht – sie werden redselig, sie</span></span></div>
<div style="text-align: left;">
<span style="font-weight: normal;"><span style="font-size: small;">werden schreibselig [diese medialen Persönlichkeiten], sie schreiben gern, sie reden</span></span></div>
<div style="text-align: left;">
<span style="font-weight: normal;"><span style="font-size: small;">gern, aber sie mischen Unzähliges, das der gewöhnlichen Logik als fragwürdig</span></span></div>
<div style="text-align: left;">
<span style="font-weight: normal;"><span style="font-size: small;">erscheinen muss, hinein in das , was durch ihren Körper der Geist kundgibt.» S.215.</span></span></div>
<div style="text-align: left;">
<span style="font-weight: normal;"><span style="font-size: small;">37 Siehe Anm. 11.</span></span></div>
<div style="text-align: left;">
<span style="font-weight: normal;"><span style="font-size: small;">38 Anm. 21, 8.7.1920 S.89.</span></span></div>
<div style="text-align: left;">
<span style="font-weight: normal;"><span style="font-size: small;">39 Ebd. 11.5.1922 S.292.</span></span></div>
<div style="text-align: left;">
<span style="font-weight: normal;"><span style="font-size: small;">40 Siehe Anm. 21, S.87.</span></span></div>
<div style="text-align: left;">
<span style="font-weight: normal;"><span style="font-size: small;">41 Ebd. S.95.</span></span></div>
<div style="text-align: left;">
<span style="font-weight: normal;"><span style="font-size: small;">42 Siehe Anm. 32, S.45.</span></span></div>
<div style="text-align: left;">
<span style="font-weight: normal;"><span style="font-size: small;">43 Siehe Anm. 32. S.32</span></span></div>
<div style="text-align: left;">
<span style="font-weight: normal;"><span style="font-size: small;">44 Johannes Steiner «Visionen der Therese Neumann», Bd.I, S.9.</span></span></div>
<div style="text-align: left;">
<span style="font-weight: normal;"><span style="font-size: small;">45 Siehe Anm. 17, S.34.</span></span></div>
<div style="text-align: left;">
<span style="font-weight: normal;"><span style="font-size: small;">46 Ebd. S.34.</span></span></div>
<div style="text-align: left;">
<span style="font-weight: normal;"><span style="font-size: small;">47Siehe dazu die geisteswissenschaftlichen Ausführungen von Sergej Prokofieff «Und</span></span></div>
<div style="text-align: left;">
<span style="font-weight: normal;"><span style="font-size: small;">die Erde wird zur Sonne», S.138.</span></span></div>
<div style="text-align: left;">
<span style="font-weight: normal;"><span style="font-size: small;">48 Zitiert nach Sergej Prokofieff «Das Mysterium der Auferstehung im Lichte der Anthroposophie</span></span></div>
<div style="text-align: left;">
<span style="font-weight: normal;"><span style="font-size: small;">», S. 169.</span></span></div>
<div style="text-align: left;">
<span style="font-weight: normal;"><span style="font-size: small;">49 Siehe Anm. 21, S.240.</span></span></div>
<div style="text-align: left;">
<span style="font-weight: normal;"><span style="font-size: small;">50 Den modernen christlich-rosenkreuzerischen Weg beschreibt Rudolf Steiner in seinen</span></span></div>
<div style="text-align: left;">
<span style="font-weight: normal;"><span style="font-size: small;">schriftlichen Grundwerken. Dieser Weg findet seinen vorläufigen Höhepunkt in der</span></span></div>
<div style="text-align: left;">
<span style="font-weight: normal;"><span style="font-size: small;">Weihnachtstagung und der Michaelschule. Vor allem in der Michaelschule wird</span></span></div>
<div style="text-align: left;">
<span style="font-weight: normal;"><span style="font-size: small;">ausführlich auf die Aufgabe des Hüters der Schwelle eingegangen, der strengstens</span></span></div>
<div style="text-align: left;">
<span style="font-weight: normal;"><span style="font-size: small;">darauf achtet, dass keinerlei Irdisch-Sinnliches über die Schwelle zur geistigen Welt</span></span></div>
<div style="text-align: left;">
<span style="font-weight: normal;"><span style="font-size: small;">von der Seele mitgenommen werden kann. Das muss er zurückweisen und den</span></span></div>
<div style="text-align: left;">
<span style="font-weight: normal;"><span style="font-size: small;">Übertritt ins Geistige verweigern.</span></span></div>
<div style="text-align: left;">
<span style="font-weight: normal;"><span style="font-size: small;">51 Siehe Anm. 17, S.35.</span></span></div>
<div style="text-align: left;">
<span style="font-weight: normal;"><span style="font-size: small;">52 Ebd. S.36.</span></span></div>
<br />
<div style="text-align: left;">
<span style="font-weight: normal;"><span style="font-size: small;">53 Ebd. S.38.</span></span></div>
<div style="text-align: left;">
<span style="font-weight: normal;"><span style="font-size: small;">54 «Vorträge und Kurse über christlich-religiöses Wirken», (GA 343), 3.10.1921, vorm.,</span></span></div>
<div style="text-align: left;">
<span style="font-weight: normal;"><span style="font-size: small;">S.278.</span></span></div>
<div style="text-align: left;">
<span style="font-weight: normal;"><span style="font-size: small;">55 Siehe Anm.28, 28.3.1923, S.165.</span></span></div>
<div style="text-align: left;">
<span style="font-weight: normal;"><span style="font-size: small;">56 Wenn ‹Ein-wie-mit-physischen-Sinnen› das Erleben des Christus vermittelt wird und</span></span></div>
<div style="text-align: left;">
<span style="font-weight: normal;"><span style="font-size: small;">Rudolf Steiner mediumistische, visionäre, somnambule und halluzinatorische Erscheinungen</span></span></div>
<div style="text-align: left;">
<span style="font-weight: normal;"><span style="font-size: small;">in einer Kategorie zusammen fasst (siehe Anm. 21, S.240), so gilt auch</span></span></div>
<div style="text-align: left;">
<span style="font-weight: normal;"><span style="font-size: small;">folgende Aussage: «Wenn nun die Menschen dabei stehen bleiben würden, nicht zu</span></span></div>
<div style="text-align: left;">
<span style="font-weight: normal;"><span style="font-size: small;">dem wirklichen Christus vorzudringen, sondern nur vorzudringen zu der Halluzination</span></span></div>
<div style="text-align: left;">
<span style="font-weight: normal;"><span style="font-size: small;">des Christus, dann würde Ahriman am meisten seine Zwecke gefördert finden.»</span></span></div>
<div style="text-align: left;">
<span style="font-weight: normal;"><span style="font-size: small;">Aus: «Soziales Verständnis aus geisteswissenschaftlicher Erkenntnis», (GA 191),</span></span></div>
<div style="text-align: left;">
<span style="font-weight: normal;"><span style="font-size: small;">1.11.1919, S.205. Das verfälschte Christus-Bild dient dazu, «... die Menschen abzulenken</span></span></div>
<div style="text-align: left;">
<span style="font-weight: normal;"><span style="font-size: small;">von dem Christus, der durch das Mysterium von Golgatha gegangen ist, und</span></span></div>
<div style="text-align: left;">
<span style="font-weight: normal;"><span style="font-size: small;">einer anderen Individualität die Herrschaft über die Erde zuzuschanzen. Das ist ein</span></span></div>
<div style="text-align: left;">
<span style="font-weight: normal;"><span style="font-size: small;">realer Kampf … eine andere Wesenheit an die Stelle der Christus-Wesenheit im Verlaufe</span></span></div>
<div style="text-align: left;">
<span style="font-weight: normal;"><span style="font-size: small;">der Menschheitsentwicklung für den Rest der fünften nachatlantischen Zeit, für</span></span></div>
<div style="text-align: left;">
<span style="font-weight: normal;"><span style="font-size: small;">die sechste und für die siebente zu setzen. … Aber Nur klare Einsicht kann da etwas</span></span></div>
<div style="text-align: left;">
<span style="font-weight: normal;"><span style="font-size: small;">erreichen.» Aus: «Individuelle Geistwesen und ihr Wirken in der Seele des Menschen</span></span></div>
<div style="text-align: left;">
<span style="font-weight: normal;"><span style="font-size: small;">», (GA 178), 18.11.1917, S.183.</span></span></div>
<div style="text-align: left;">
<span style="font-weight: normal;"><span style="font-size: small;">57 Hrg. Franz Leo Beeretz, Stuttgart 1987; Thomas von Aquin sagt weiter: «nach dem</span></span></div>
<div style="text-align: left;">
<span style="font-weight: normal;"><span style="font-size: small;">Philosophen im 1. Buch von ‹Der Himmel und die Erde›». Mit «Philosoph»</span></span></div>
<div style="text-align: left;">
<span style="font-weight: normal;"><span style="font-size: small;">meint er Aristoteles und das Buch «De caelo».</span></span></div>
<div style="text-align: left;">
<span style="font-weight: normal;"><span style="font-size: small;">58 Schlussanmerkungen: Manchem Leser werden Begrifflichkeiten auffallen, die Rudolf</span></span></div>
<div style="text-align: left;">
<span style="font-weight: normal;"><span style="font-size: small;">Steiner einerseits synonym verwendet, z. B unrichtige Imagination, Imagination,</span></span></div>
<div style="text-align: left;">
<span style="font-weight: normal;"><span style="font-size: small;">imaginatives Vorstellen, Denken in Formen, Vision, Augenerlebnis oder an die</span></span></div>
<div style="text-align: left;">
<span style="font-weight: normal;"><span style="font-size: small;">Augenwahrnehmung erinnernde Vision, andererseits sie auch im konträrem Sinne</span></span></div>
<div style="text-align: left;">
<span style="font-weight: normal;"><span style="font-size: small;">gebraucht (siehe Anmerkung 34). Im Kontext sind scharf konturierte Begriffe aber so</span></span></div>
<div style="text-align: left;">
<span style="font-weight: normal;"><span style="font-size: small;">aufzufassen, dass einmal ein ähnliches Geschehen zugrunde liegt, anderenorts aber</span></span></div>
<div style="text-align: left;">
<span style="font-weight: normal;"><span style="font-size: small;">eben nicht. Rudolf Steiner: «Ich habe ja öfter gesprochen im Kreise unserer</span></span></div>
<div style="text-align: left;">
<span style="font-weight: normal;"><span style="font-size: small;">Anthroposophen, wie eigentlich alles das, was geisteswissenschaftlich erforscht</span></span></div>
<div style="text-align: left;">
<span style="font-weight: normal;"><span style="font-size: small;">werden muss, nicht in gewöhnlichen Gedanken gedacht werden kann, sondern wie es</span></span></div>
<div style="text-align: left;">
<span style="font-weight: normal;"><span style="font-size: small;">gedacht werden muss in Imaginationen. … Die Imaginationen sind eben viel</span></span></div>
<div style="text-align: left;">
<span style="font-weight: normal;"><span style="font-size: small;">lebendiger als die bloß abstrakten Gedanken. … Die Imaginationen, die befühlt man</span></span></div>
<div style="text-align: left;">
<span style="font-weight: normal;"><span style="font-size: small;">gewissermaßen mit dem aktiven Denken, so wie man Tische und Stühle befühlt.» aus:</span></span></div>
<div style="text-align: left;">
<span style="font-weight: normal;"><span style="font-size: small;">«Initiationswissenschaft und Sternenerkenntnis», (GA228), 14.9.1923, S.102. Rudolf</span></span></div>
<div style="text-align: left;">
<span style="font-weight: normal;"><span style="font-size: small;">Steiner grenzte zeitlebens immer seine Forschung in unzähligen Vorträgen von der</span></span></div>
<div style="text-align: left;">
<span style="font-weight: normal;"><span style="font-size: small;">mystischen Erkenntnisart ab. Selbst in seiner Autobiographie aus dem letztem</span></span></div>
<div style="text-align: left;">
<span style="font-weight: normal;"><span style="font-size: small;">Lebensjahr 1924/25, war ihm das wichtig: «Indem ich mir dieses [Verhältnis zum</span></span></div>
<div style="text-align: left;">
<span style="font-weight: normal;"><span style="font-size: small;">subjektiven Fühlen] vor mein Seelenauge stellte, wurden die Kräfte in meiner Seele,</span></span></div>
<div style="text-align: left;">
<span style="font-weight: normal;"><span style="font-size: small;">die zur Mystik in innerer Opposition standen, immer stärker.» Aus: «Mein</span></span></div>
<br />
<div style="text-align: left;">
<span style="font-weight: normal;"><span style="font-size: small;">Lebensgang», (GA 28), XI, tb S.129</span></span></div>
<div style="line-height: 107%;">
<span style="line-height: normal; text-align: start;"><br /></span></div>
</div>
<div style="line-height: 107%; margin-left: 0.25cm; margin-right: 0.25cm; text-align: center;">
<i style="line-height: normal; text-align: start;"><br /></i>
<i style="line-height: normal; text-align: start;"><br /></i>
<i style="line-height: normal; text-align: start;">Updat</i><span style="line-height: normal; text-align: start;">e 15-9-2014</span></div>
<div style="line-height: 107%; margin-left: 0.25cm; margin-right: 0.25cm; text-align: center;">
<span style="line-height: normal; text-align: start;"><br /></span></div>
<div style="line-height: 107%; margin-left: 0.25cm; margin-right: 0.25cm; text-align: center;">
<span style="line-height: normal; text-align: start;"><br /></span></div>
<div align="CENTER" style="margin-left: 0.25cm; margin-right: 0.25cm;">
<span style="font-weight: normal;"><span style="line-height: normal; text-align: start;">uit: </span>*Ein Nachrichtenblatt* Nr. 17/2014</span></div>
<blockquote class="tr_bq">
<span style="font-weight: normal;"><span style="font-family: inherit; font-size: small;"><i><br /></i></span></span><span style="font-weight: normal;"><span style="font-family: inherit; font-size: small;"><i><br /></i></span></span><span style="font-weight: normal;"><span style="font-family: inherit; font-size: small;"><i>Textinterpretation des „Selbstzeugnisses“ Judith v. Halles</i></span></span></blockquote>
<br />
<blockquote class="tr_bq">
<span style="font-weight: normal;"><span style="font-family: inherit; font-size: small;"><i><br /></i></span></span><span style="font-weight: normal;"><span style="font-family: inherit; font-size: small;"><i>In Sergej. O. Prokofieffs Buch „Zeitreisen – ein Gegenbild anthroposophischer Geistesforschung“ stieß ich auf S. 15 zum ersten Mal auf den Text, den J. v. Halle in einem Rundbrief vom September 2004 an die Vertreter der Deutschen Arbeitszentren der Anthroposophischen Gesellschaft in Deutschland, an den Vorstand und an das Hochschulkollegium am Goetheanum sandte. Sergej Prokofieff nennt diesen Text das „Selbstzeugnis“ J. v. Halles. </i></span></span><span style="font-weight: normal;"><span style="font-family: inherit; font-size: small;"><i>Manche sind der Ansicht, um die Aussagen J. v. Halles prüfen zu können, brauche man ihre Art der Wahrnehmung oder müsse „helsichtig“ sein. Ich denke aber, man kann sie auch mit dem Verstand prüfen! Ich habe diesen Text von J. v. Halle mit den Mitteln geprüft, die mir zur Verfügung stehen: Mit meiner praktischen Vernunft und den herkömmlichen Methoden der Textanalyse. Die Ergebnisse sind so aufschlussreich, dass ich sie einem größeren Kreis mitteilen möchte.</i></span></span><span style="font-weight: normal;"><span style="font-family: inherit; font-size: small;"><i>1. und 2. Satz des „Selbstzeugnisses“:</i></span></span></blockquote>
<br />
<blockquote class="tr_bq">
<blockquote class="tr_bq">
<span style="font-weight: normal;"><span style="font-family: inherit; font-size: small;"><i> „Schauen Sie bitte nicht mich als einen Menschen an, an dem ein schier unerklärliches Wunder wirkt. Bitte schauen Sie auf die geistigen Tatsachen, die diesem Phänomen zugrunde liegen…“</i></span></span></blockquote>
</blockquote>
<br />
<blockquote class="tr_bq">
<span style="font-weight: normal;"><span style="font-family: inherit; font-size: small;"><i>Der erste Satz soll bescheiden wirken, ist aber tatsächlich ein als Bitte formulierter, verneinter Imperativ. Verneinte Imperative haben die Eigenschaft, dass sie das Gegenteil bewirken können, als das, was sie scheinbar fordern. </i></span></span><span style="font-weight: normal;"><span style="font-family: inherit; font-size: small;"><i>Die Wortwahl des zweiten Satzes ist Anthroposophen sehr vertraut: „Schauen auf geistige Tatsachen, die zugrunde liegen.“ Durch solche Formulierungen weist sich die Sprecherin als eine Person aus, die mit der Sprechweise von Anthroposophen vertraut ist. Sie will damit Vertrauen wecken.</i></span></span><span style="font-weight: normal;"><span style="font-family: inherit; font-size: small;"><i>3. und 4. Satz:</i></span></span></blockquote>
<br />
<blockquote class="tr_bq">
<blockquote class="tr_bq">
<span style="font-weight: normal;"><span style="font-family: inherit; font-size: small;"><i> „Jede Darstellung über die Ereignisse soll nicht meine Person in den Vordergrund rücken. Da sich diese Ereignisse an mir vollziehen, sind sie mit meinem Wesen verknüpft…“</i></span></span></blockquote>
</blockquote>
<br />
<blockquote class="tr_bq">
<span style="font-weight: normal;"><span style="font-family: inherit; font-size: small;"><i>Im 3. Satz gibt sich die Urheberin des Textes wieder bescheiden: Nicht „ihre“ Person, soll in den Vordergrund gerückt werden. Aber diese vorgeschobene Bescheidenheit wird durch den 4. Satz aufgehoben, in dem sie behauptet, dass „diese Ereignisse“ (gemeint ist die Stigmatisation und ihre Nahrungslosigkeit) mit ihrem Wesen verknüpft seien. Sie benutzt das Possessivpronomen. Der Begriff „Verknüpfung“ weist auf eine enge, unfreie Verknotung hin, die fester ist, als eine Verbindung. Eine Verbindung wird freiwillig eingegangen, eine Verknüpfung enthält etwas Unfreies, Passives. Sie stellt es wie eine unbezweifelbare „geistige Tatsache“ hin, dass das Erscheinen von Stigmata (sie umschreibt es mit „Ereignisse“) an einem Menschen auf eine Verknüpfung desselben mit Christus hinweisen müsse. Aber ist das wirklich so? Könnten diese „Ereignisse“ nicht auch andere Gründe haben?</i></span></span><span style="font-weight: normal;"><span style="font-family: inherit; font-size: small;"><i>5. Satz:</i></span></span></blockquote>
<br />
<blockquote class="tr_bq">
<blockquote class="tr_bq">
<span style="font-weight: normal;"><span style="font-family: inherit; font-size: small;"><i> „Doch ist es stets Christus selbst, der Sie ganz persönlich – in Liebe – anspricht, wenn Sie sich mit diesem Stigmatisations-Ereignis auseinandersetzen, das innerhalb der Anthroposophischen Gesellschaft aufgetreten ist, indem Er durch Seine Gnade, durch die Lenkung und Stützung Ihres Karmas, Sie selbst zu Zeugen werden lässt von Seinem Gang durch die Erdenwelt, von Seiner Authentizität, von Seiner Allgegenwart.“</i></span></span></blockquote>
</blockquote>
<br />
<blockquote class="tr_bq">
<span style="font-weight: normal;"><span style="font-family: inherit; font-size: small;"><i>Der 5. Satz ist eine Behauptung, die man sich ganz genau anschauen sollte: Es handelt sich um einen umgestellten Konditionalsatz – also einen „Bedingungssatz“, der, wenn man alle verschleiernden Stilmittel weglässt, lautet: „Wenn Sie sich mit diesem Stigmatisations-Ereignis…. auseinandersetzen…, dann ist es stets Christus selbst, der Sie ganz persönlich – in Liebe – anspricht…“</i></span></span><span style="font-weight: normal;"><span style="font-family: inherit; font-size: small;"><i>Man betrachte diesen Konditionalsatz einmal ganz genau: Aus diesem Konditionalsatz kann man einen Finalsatz ableiten: Man soll sich mit J. v. Halle und dem, was an ihr geschieht, beschäftigen, damit Christus einen „persönlich“ und „-in Liebe-“ anspreche? Man lese im Neuen Testament nach, wie es ist, wenn Christus einen Menschen persönlich anspricht, z.B. Lukas 19,5, wenn Christus Zachäus, den Zöllner, persönlich anspricht oder Joh. 21,15-22, wenn Petrus von Christus persönlich angesprochen wird. Das ist direkt, ohne Mittler. Es besteht ein wesentlicher Unterschied, ob ein Mensch sich von Jemandem persönlich angesprochen fühlt oder ob er tatsächlich von Jemandem persönlich angesprochen wird! Doch dieser Unterschied wird im Selbstzeugnis nicht deutlich. Der Text des „Selbstzeugnisses“ lässt im Unklaren, wie das „persönlich Angesprochen-Werden“ gemeint ist. Ich kann mich sehr wohl von einem Gedicht persönlich angesprochen fühlen, obwohl der Dichter schon seit 200 Jahren in der Geistigen Welt ist. Aber spricht mich dann der Dichter selbst persönlich an? Natürlich nicht. </i></span></span><span style="font-weight: normal;"><span style="font-family: inherit; font-size: small;"><i>Die nachfolgenden, durch Komma abgetrennten Nebensätze enthalten noch aneinandergereihte Aussagen, die etwas verwirren: Es sei Gnade und ein Zeichen eines außergewöhnlichen, von Christus gelenkten Karmas, wenn die Angeschriebenen J. v. Halle als „Zeugin“ wahrnehmen und in ihr „Seinen Gang durch die Erdenwelt“ erkennen dürften. Sie benutzt manipulative Stilmittel wie das klassische Publikumslob: „Sie selbst zu Zeugen werden lässt“ und die Akkumulation der großgeschriebenen Possessivpronomina. Menschen, die ihren Text ungenau lesen, können durch diese suggestiven Stilmittel dazu verleitet werden, zu glauben, dass Christus durch sie spreche – wie durch eine Art Mittel – wodurch all ihre Aussagen bei ihren „Gläubigen“ eine enorme Autorität bekämen.</i></span></span><span style="font-weight: normal;"><span style="font-family: inherit; font-size: small;"><i>Vorsicht ist da geboten. Franz von Assisi, der ebenfalls Stigmata trug, hat niemals einen solchen Anspruch erhoben.</i></span></span><span style="font-weight: normal;"><span style="font-family: inherit; font-size: small;"><i>Einige gedankliche Anmerkungen zum Schluss: </i></span></span><span style="font-weight: normal;"><span style="font-family: inherit; font-size: small;"><i>Der Text ist manipulativ und suggeriert, J. v. Halle sei eine Art „Werkzeug“, durch das Christus die Menschen anspreche. Sie erhebt einen messianischen Anspruch. J. v. Halle fordert zwar nicht expressis verbis „Glauben“, doch indem sie an die „Zeugenschaft“ der Leser appelliert, appelliert sie an ein unmittelbares Für-Wahr-Halten, ohne dass die selbsttätige Erkenntnistätigkeit mit einbezogen wird. </i></span></span><span style="font-weight: normal;"><span style="font-family: inherit; font-size: small;"><i>In der Philosophie der Freiheit heißt es im Kapitel III „Das Denken im Dienste der Weltauffassung“ auf S. 39 unten: „Der Inhalt von Empfindungen, Wahrnehmungen, Anschauungen, die Gefühle, Willensakte, Traum- und Phantasiegebilde, Vorstellungen, Begriffe und Ideen, sämtliche Illusionen und Halluzinationen<a href="https://www.blogger.com/blogger.g?blogID=2449475678820169399#sdfootnote1sym">1</a> werden uns durch die Beobachtung gegeben.“</i></span></span><span style="font-weight: normal;"><span style="font-family: inherit; font-size: small;"><i><a href="https://www.blogger.com/blogger.g?blogID=2449475678820169399#sdfootnote1anc">1</a> Hervorhebung v. Verf. </i></span></span><span style="font-weight: normal;"><span style="font-family: inherit; font-size: small;"><i>Wer an unmittelbare „Zeugenschaft“ appelliert, erwartet, dass man Beobachtungen für wahr hält, ohne dass diese Beobachtungen durch das Denken überprüft werden. In der Philosophie der Freiheit wird beschrieben, wie die Menschen zur fortwährenden Richtigstellung ihrer Beobachtungen gebracht werden, wenn neue Beobachtungen hinzukommen, die den alten widersprechen. Als Beispiele bringt er das Kind, das nach dem Mond greift, weil es noch nicht weiß, wie weit er entfernt ist oder die neuen Himmelsbeobachtungen durch die Erfindung des Fernrohrs, was zur Ersetzung des geozentrischen Weltbildes durch das heliozentrische Weltbild führte. </i></span></span><span style="font-weight: normal;"><span style="font-family: inherit; font-size: small;"><i>Im Selbstzeugnis J. v. Halles ist es jedoch allein das „Zeuge-Werden“, das Erkenntnissicherheit geben soll. Zeugenschaft in diesem Sinne ist ein Glaube, den man der wahrgenommenen Sache als einer, die sich selbst als wahr ausspricht, entgegenbringt, doch tut man das nicht aktiv prüfend, sondern passiv-empfangend, denn der Zeuge gibt nur wieder. Bei manchen Erkenntnisgegenständen ist dies ein erstes, mögliches Verhältnis zum dargestellten Wahrnehmungsinhalt, z. B. bei einem Verkehrsunfall: Durch Zeugenschaft wird der Versuch unternommen, den Vorgang zu rekonstruieren. Nach der gründlich überprüften Zeugnisaufnahme folgt die Beurteilung, sie stellt das Verhältnis zwischen den Bestandteilen der Beobachtungen her. Das Zeugnis allein liefert nämlich Beobachtungen, nicht Erkenntnis. Erkenntnis tritt erst ein, wenn der Beobachtung durch das Denken der Begriff hinzugefügt wird, doch das fordert J. v. Halle nicht, da sie zum unmittelbaren „Für-Wahr-Halten“ durch Zeugenschaft auffordert. Den Begriff empfangen wir aber von innen. „Der Erkenntnisakt ist die Synthese von Wahrnehmung und Begriff. Wahrnehmung und Begriff eines Dinges machen aber erst das ganze Ding aus.“, schreibt Rudolf Steiner in der Philosophie der Freiheit im fünften Kapitel. </i></span></span><span style="font-weight: normal;"><span style="font-family: inherit; font-size: small;"><i>Manche ihrer Anhänger sehen in J. v. Halle die Trägerin des „Phantoms“ und begehen damit eine denkerische Inkonsequenz und stehen nicht auf dem Fundament der „Philosophie der Freiheit“, denn sie schließen von einer Beobachtung auf einen Begriff („Trägerin des Phantoms“), bemerken aber nicht, dass sie die Wahrnehmung gar nicht mit einem unbefangenen Denken durchdringen, sondern traditionelle und christlich-esoterische Deutungen herangezogen haben, die besagen, dass das Auftreten von Stigmata und Nahrungslosigkeit unzweifelhaft auf eine „Verknüpfung“ mit Christus hinweise. Es wird so getan, als ob ein anderer Schluss gar nicht möglich wäre. </i></span></span><span style="font-weight: normal;"><span style="font-family: inherit; font-size: small;"><i>Ich möchte auf die Evangelien verweisen, z. B. Markus, 13,21-23 aus der Übersetzung von Emil Bock: „Und wenn dann jemand zu euch spricht: siehe, hier ist der Christus, siehe, dort ist er, so verschwendet darauf euer Vertrauen nicht. Denn es werden falsche Christusse und falsche Propheten erstehen, die sogar Zeichen und Wunder tun, um womöglich auch die zu verführen, in denen das höhere Sein schon lebt. Gebet also acht. Ich habe euch alles vorhergesagt.“</i></span></span><span style="font-weight: normal;"><span style="font-family: inherit; font-size: small;"><i>Die Wahrheit braucht keine wundersamen Erscheinungen an ihren Vertretern, damit man sie erkennt! Anthroposophische Wahrheiten wirken durch sich selbst! Um sie zu erkennen, bedarf es einer Erweiterung der Erkenntnisfähigkeit und nicht des Glaubens an eine Autorität aufgrund wundersamer Erscheinungen. Anthroposophie ist auf Erkenntnis aufgebaut und nicht auf Glauben! Anthroposophie ist mit Rudolf Steiner verbunden!</i></span></span><span style="font-weight: normal;"><span style="font-family: inherit; font-size: small;"><i>Nicht mit äußeren Zeichen und Wundern setzt sich der Anthroposoph auseinander, sondern er betrachtet die geistigen Inhalte nüchtern und unbefangen und prüft sie! Nicht aus einer Beobachtung allein gewinnen wir einen Begriff, sondern das Denken reagiert auf die Beobachtung und fügt ihr einen Begriff hinzu. (Philosophie der Freiheit). Aber ein Denken, das nicht unbefangen betrachtet, sondern sich in eine gewisse Richtung manipulieren lässt und vorgefasste, befangene Deutungen wie selbstverständlich übernimmt, ohne sie zu überprüfen, kann auch falsche Schlüsse aus einem beobachteten „Ereignis“ ziehen! Dann können Vorstellungen entstehen und sich im Bewusstsein der Menschen einnisten, die nicht der Wahrheit entsprechen.</i></span></span><span style="font-weight: normal;"><span style="font-family: inherit; font-size: small;"><i>Glaube an Zeugenschaft ist keine Anthroposophie, sondern eine Art „Offenbarungsreligion“. Anthroposophie baut auf der „Philosophie der Freiheit“ und auf den Werken Rudolf Steiners auf! Die Philosophie der Freiheit beschreibt den Weg des Denkens und Erkennens! Der Glaube dagegen ist in der Religion zuhause. Schiller und Voltaire und andere Freiheits-Philosophen haben den autoritativen Glauben bekämpft, der sich doch nur durch „geistige Autoritäten“ auslebt und in Bevormundung ausartet. Wenn ein Mensch etwas auf Autorität hin glaubt und nicht, weil er selbst es als wahr erkannt hat, dann gleitet er in die geistige Unfreiheit!</i></span></span></blockquote>
<br />
<blockquote class="tr_bq">
<span style="font-weight: normal;"><span style="font-family: inherit; font-size: small;"><i>Angelika Eberl<br /> </i></span></span><span style="font-weight: normal;"><span style="font-family: inherit; font-size: small;"><i><br /></i></span></span><span style="font-weight: normal;"><span style="font-family: inherit; font-size: small;"><i><br /></i></span></span><span style="font-weight: normal;"><span style="font-family: inherit; font-size: small;"><i>In hetzelfde </i></span></span><span style="font-size: small;"><span style="font-weight: normal;"><i>*Ein Nachrichtenblatt* Nr. 17/2014, meer interessante bijdragen over JvH.</i></span></span></blockquote>
<div align="left" style="line-height: 107%; margin: 6pt 7.1pt 12pt;">
<span style="color: black;"><span style="font-family: "times new roman";"><b><span lang="DE" style="font-size: 12pt; line-height: 107%;">Was ist Geistesforschung – was nicht?
– </span></b><i><span lang="DE" style="font-size: 12pt; line-height: 107%;">red</span></i></span></span></div>
<span style="color: black; font-family: "times new roman"; font-size: small;"></span>
<br />
<div align="left" style="line-height: 107%; margin: 0cm 7.1pt 12pt;">
<span style="color: black;"><span style="font-family: "times new roman";"><b><span lang="DE" style="font-size: 12pt; line-height: 107%;">Anthroposophie: Denken als okkulte
Kraft - statt Hellsehen – </span></b><i><span lang="DE" style="font-size: 12pt; line-height: 107%;">Roland
Tüscher</span></i></span></span></div>
<span style="color: black; font-family: "times new roman"; font-size: small;"></span>
<br />
<div align="left" style="line-height: 107%; margin: 0cm 7.1pt 12pt;">
<span style="font-family: "times new roman";"><b><span lang="DE" style="font-size: 12pt; line-height: 107%;"><span style="color: black;">Rudolf
Steiner</span></span></b><span lang="DE" style="font-size: 12pt; line-height: 107%;"><span style="color: black;"> <b>über
Geistesforschung</b></span><span style="color: black;"> </span></span></span></div>
<span style="color: black; font-family: "times new roman"; font-size: small;"></span>
<br />
<div align="left" style="line-height: 107%; margin: 0cm 7.1pt 12pt;">
<span style="color: black;"><span style="font-family: "times new roman";"><b><span lang="DE" style="font-size: 12pt; line-height: 107%;">Geisteswissenschaft,
Fehlermöglichkeit und Überprüfung –</span></b><i><span lang="DE" style="font-size: 12pt; line-height: 107%;">Harald Johan
Hamre</span></i></span></span></div>
<span style="color: black; font-family: "times new roman"; font-size: small;"></span>
<br />
<div align="left" style="line-height: 107%; margin: 0cm 14.2pt 12pt 7.1pt;">
<span style="color: black;"><span style="font-family: "times new roman";"><b><span lang="DE" style="font-size: 12pt; line-height: 107%;">Zur Diskussion um Judith von Halle –
</span></b><i><span lang="DE" style="font-size: 12pt; line-height: 107%;">Helmut
Kiene</span></i></span></span></div>
<span style="color: black; font-family: "times new roman"; font-size: small;"></span>
<br />
<div align="left" style="line-height: 107%; margin: 0cm 14.2pt 12pt 7.1pt;">
<span style="color: black;"><span style="font-family: "times new roman";"><b><span lang="DE" style="font-size: 12pt; line-height: 107%;">Textinterpretation des
„Selbstzeugnisses“ Judith von Halles</span></b><i><span lang="DE" style="font-size: 12pt; line-height: 107%;"> –Angelika
Eberl (zie boven)</span></i></span></span></div>
<span style="color: black; font-family: "times new roman"; font-size: small;"></span>
<br />
<div align="left" style="line-height: 107%; margin: 0cm 14.2pt 12pt 7.1pt;">
<span style="color: black;"><span style="font-family: "times new roman";"><b><span lang="DE" style="font-size: 12pt; line-height: 107%;">Vorstand der AAG</span></b><i><span lang="DE" style="font-size: 12pt; line-height: 107%;"> - «Unterschiedliche
Auffassungen in geistigen Fragen» – rt.</span></i></span></span></div>
<span style="color: black; font-family: "times new roman"; font-size: small;"></span>
<br />
<div style="line-height: 107%; margin: 0cm 14.2pt 12pt 7.1pt;">
<span style="color: black;"><span style="font-family: "times new roman";"><b><span lang="DE" style="font-size: 12pt; line-height: 107%;">Stufen des Weges zur Wertschätzung –
</span></b><i><span lang="DE" style="font-size: 12pt; line-height: 107%;">Ronald
Templeton</span></i><b><span lang="DE" style="font-size: 12pt; line-height: 107%;">
</span></b></span></span></div>
<span style="color: black; font-family: "times new roman"; font-size: small;"></span>
<br />
<div style="margin: 0cm 14.2pt 12pt 7.1pt;">
<div style="line-height: 107%;">
<span style="color: black;"><span style="font-family: "times new roman";"><b><span lang="DE" style="font-size: 12pt; line-height: 107%;">Überkommene mystische Erkenntnisart
oder anthroposophische Erkenntnis? – </span></b><i><span lang="DE" style="font-size: 12pt; line-height: 107%;">Herwig
Herrmann (zie boven 3-10-2014)</span></i></span></span></div>
<div style="line-height: 107%;">
<span style="color: black;"><span style="font-family: "times new roman";"><i><span lang="DE" style="font-size: 12pt; line-height: 107%;"><br /></span></i></span></span></div>
<div style="line-height: 107%;">
<span style="color: black;"><span style="font-family: "times new roman";"><i><span lang="DE" style="font-size: 12pt; line-height: 107%;"><br /></span></i></span></span></div>
<div style="line-height: 107%;">
<span style="color: black;"><span style="font-family: "times new roman";"><i><span lang="DE" style="font-size: 12pt; line-height: 107%;"><br /></span></i></span></span></div>
<div style="line-height: 107%;">
<i style="line-height: normal;">Updat</i><span style="line-height: normal;">e 12-9-2014</span></div>
<div style="line-height: 107%;">
<span style="line-height: normal;"><br /></span></div>
<div style="line-height: 107%;">
<span style="color: black;"><span style="font-family: "times new roman";"><i><span lang="DE" style="font-size: 12pt; line-height: 107%;"><br /></span></i></span></span></div>
<span style="font-family: inherit; font-size: small;"><span style="font-weight: normal; line-height: 17.1200008392334px;"><i>Ms von Halle Claims Never to Contradict</i></span></span><br />
<span style="font-family: inherit; font-size: small;"><span style="font-weight: normal; line-height: 17.1200008392334px;"><i>Rudolf Steiner but Contradicts Him in a</i></span></span><br />
<span style="font-family: inherit; font-size: small;"><span style="font-weight: normal; line-height: 17.1200008392334px;"><i>Very Significant Way: <a href="http://www.portlandbranch.org/wp-content/uploads/2011/04/April2011PortlandBranchNewsletter.pdf" target="_blank">A Brief Analysis</a></i></span></span><br />
<span style="font-weight: normal; line-height: 17.1200008392334px;"><i><span lang="DE" style="font-family: inherit; font-size: small;"></span></i></span><br />
<span style="font-family: inherit; font-size: small;"><span style="font-weight: normal; line-height: 17.1200008392334px;"><i>– Stephen E. Usher, March 12, 2011</i></span></span><br />
<div style="line-height: 107%;">
<span style="font-family: inherit; font-size: small; font-weight: normal;"><i><br /></i></span></div>
<span style="font-weight: normal; line-height: 20.0303993225098px;"><span style="font-family: inherit; font-size: small;"><i>The critique (by Mr. Mullen) can be found in May 2011 issue of the Portland Anthroposophic Times:</i></span></span><br />
<span style="font-weight: normal; line-height: 20.0303993225098px;"><span style="font-family: inherit; font-size: small;"><i><a href="http://www.portlandanthroposophy.org/newsletter">http://www.portlandanthroposophy.org/newsletter</a></i></span></span><br />
<span style="font-weight: normal; line-height: 20.0303993225098px;"><span style="font-family: inherit; font-size: small;"><i><br /></i></span></span>
<span style="font-weight: normal; line-height: 20.0303993225098px;"><span style="font-family: inherit; font-size: small;"><i>The exact URL for the May 2011 issue is:</i></span></span><br />
<br />
<span style="font-weight: normal; line-height: 20.0303993225098px;"><span style="font-family: inherit; font-size: small;"><i><a href="http://www.portlandbranch.org/wp-content/uploads/2011/05/May2011PortlandBranchNewsletter.pdf">http://www.portlandbranch.org/wp-content/uploads/2011/05/May2011PortlandBranchNewsletter.pdf</a></i></span></span></div>
<span style="color: black; font-family: "times new roman"; font-size: small;"></span>
<i><br /></i>
<i>Updat</i>e 11-9-2014<br />
<br />
<span style="font-weight: normal;">zie onderstaand niet als reclame maken ,maar als informatieverstrekking</span><br />
<i style="font-weight: normal;"><br /></i>
<br />
<blockquote class="tr_bq">
<i style="font-weight: normal;">Judith von Halle </i><i style="font-weight: normal;">‘Ich weiß dass mein Erlöser lebt’ </i><i style="font-weight: normal;">18 en 19 oktober 2014 </i><i style="font-weight: normal;">Stichtse Vrije School </i><i style="font-weight: normal;">Socrateslaan 24, 3707 GL Zeist </i><i style="font-weight: normal;">Zaterdagavond 18 oktober:</i><i style="font-weight: normal;">Het gebouw is open vanaf 19.00 uur; de lezing begint om 20.00 uur </i><i style="font-weight: normal;">Bij het begin van de lezing wordt het gebouw gesloten. </i><i style="font-weight: normal;">Zondagochtend 19 oktober:</i><i style="font-weight: normal;">Het gebouw is open vanaf 10.00 uur; de lezing begint om 11.00 uur </i><i style="font-weight: normal;">en is een voortzetting van de lezing op zaterdagavond.</i><i style="font-weight: normal;">Aansluitend gelegenheid tot vragen stellen en discussie.</i><i style="font-weight: normal;">Bij het begin van de lezing wordt het gebouw gesloten.</i><i style="font-weight: normal;">De voertaal is Duits </i><i style="font-weight: normal;">Aanmelding vooraf is noodzakelijk en kan gebeuren bij </i><i style="font-weight: normal;">Kitty en Rob Steinbuch:</i><i style="font-weight: normal;">- Damhertlaan 129 3972 DD Driebergen.</i><i style="font-weight: normal;">- Tel. 0343.512491</i><i style="font-weight: normal;">- E-Mail steinb@dds.nl </i><i style="font-weight: normal;">Na aanmelding ontvangt u een digitale resp. schriftelijke bevestiging.</i><i style="font-weight: normal;">Toegangsprijs € 10,- per persoon per lezing, bij de ingang te betalen.</i><i style="font-weight: normal;">U wordt verzocht tijdens de bijeenkomst geen foto’s, geluids- of beeldopnames te maken.</i><i style="font-weight: normal;">Wij hopen u op 18 en/of 19 oktober te mogen begroeten!</i></blockquote>
<span style="font-weight: normal;">Bovenstaande tekst voor rekening van de fam. Steinbuch. </span><br />
<span style="font-weight: normal;"><br /></span>
<span style="font-weight: normal;"><br /></span>
<span style="font-weight: normal;"><i></i></span><br />
<i><br /></i>
<i>Updat</i>e 20-08-2014</div>
<div class="MsoNormal">
<span style="font-weight: normal;"><span style="font-family: inherit; font-size: small;"><br /></span></span></div>
<div class="MsoNormal">
<span style="font-weight: normal;"><span style="font-family: inherit; font-size: small;">Met verbazing las ik destijds de <a href="http://www.v-f-a.ch/Einzelansicht.971.0.html?&tx_ttnews%5Btt_news%5D=60&cHash=f6adf4c407ddc152e77473b6e78e6ba6" target="_blank">commentaren</a> die Helmut Kiene schreef mbt thema's van Judith von Halle. Hij ontpopte zich daarbij als een ware <a href="http://nl.wikipedia.org/wiki/Exegeet" target="_blank">exegeet</a> van Judith.</span></span></div>
<div class="MsoNormal">
<span style="font-weight: normal;"><span style="font-family: inherit; font-size: small;">Met name zijn rechtpraten van het door Judith weergegeven wonderbaarlijke verhaal van het plotseling uit de Jordaan opduikende doopeiland toonde aan met welke geloofsijver deze man werkte.</span></span></div>
<div class="MsoNormal">
<span style="font-weight: normal;"><span style="font-family: inherit; font-size: small;">bij update 22-05-2013 (doorscrollen naar onderen) heb ik daar eerder over geschreven.</span></span></div>
<div class="MsoNormal">
<span style="font-weight: normal;"><span style="font-family: inherit; font-size: small;">Nu is <a href="http://www.amazon.de/Phantomleib-Stigmatisation-Geistesforschung-anthroposophische-Christologie/dp/3037690453" target="_blank">zijn boek</a> wat ik ook al eerder vernoemde ook vertaald in het Nederlands. ben benieuwd of hij daarin zijn visie op het doopeiland nog aangepast heeft. Zelf wil ik het boek echter niet aanschaffen (je moet tenslotte keuzes maken in het leven :)) maar als er lezers zijn die dit voor me zouden willen nakijken, zou ik ze dankbaar zijn.</span></span><br />
<br /></div>
<div class="MsoNormal">
<span style="font-family: inherit; font-size: small;">Helmut
Kiene ‘Fantoomlichaam, stigmatisatie en geesteswetenschappelijk onderzoek;
Judith von Halle en de antroposofische christologie.’<span style="font-weight: normal;"><o:p></o:p></span></span></div>
<div class="MsoNormal">
<span style="font-family: inherit; font-size: small; font-weight: normal;">Vertaling: Bob en Katja Kaiser.
<o:p></o:p></span></div>
<div class="MsoNormal">
<span style="font-family: inherit; font-size: small; font-weight: normal;">Uitgeverij Cichorei, 2014. ISBN
978 94 91748 19 6. 118 pagina’s.<o:p></o:p></span></div>
<div class="MsoNormal">
<span style="font-family: inherit; font-size: small; font-weight: normal;">Prijs €
14.50.<o:p></o:p></span></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<span style="font-family: inherit; font-size: small; font-weight: normal;">Dit boek
is een vertaling van het boek van Helmut Kiene ‘Phantomleib, Stigmatisation und
Geistesforschung; Judith von Halle und die anthroposophische Christologie‘.
<o:p></o:p></span></div>
<div class="MsoNormal">
<span lang="DE" style="font-weight: normal;"><span style="font-family: inherit; font-size: small;">Verlag für Anthroposophie,
Dornach, 2013.<o:p></o:p></span></span></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<span style="font-family: inherit; font-size: small; font-weight: normal;"><span lang="DE">Dr. Helmut Kiene (geb. 1952) is
medicus en geeft leiding aan het <i>Institut für angewandte Erkenntnistheorie
und medizinische Methodologie</i>, Freiburg i. Brsg. </span>Duitsland.
<o:p></o:p></span></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<span style="font-family: inherit; font-size: small; font-weight: normal;">In dit
boek gaat hij in op de ingrijpende fysieke en geestelijke
constitutie-verandering, die met Pasen 2004 bij Judith von Halle is opgetreden:
de blijvende stigmatisatie, het niet kunnen verdragen van fysiek voedsel en een
in ruimte en tijd verruimd waarnemingsvermogen. Bij dit laatste hoort ook een
directe waarnemingstoegang tot de gebeurtenissen ten tijde van het leven van
Jezus. Dit laatste duidt Judith von Halle aan als
‘tijdreizen’.<o:p></o:p></span></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<span style="font-family: inherit; font-size: small; font-weight: normal;">Sinds
2004 houdt Judith von Halle voordrachten over haar ervaringen en inzichten en
schrijft zij er boeken over.<o:p></o:p></span></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<span style="font-family: inherit; font-size: small; font-weight: normal;">Vanaf
het begin werden in antroposofische kring (kritische) vragen over dit gebeuren
gesteld. Wat is er aan de hand, en in welke verhouding staat een en ander tot de
antroposofische geesteswetenschap? <o:p></o:p></span></div>
<div class="MsoNormal">
<span style="font-family: inherit; font-size: small; font-weight: normal;">Kiene
gaat in op deze discussie en hij toetst deze aan hetgeen Rudolf Steiner er
indertijd over heeft gezegd.<o:p></o:p></span></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<span style="font-family: inherit; font-size: small; font-weight: normal;">Hij
stelt allereerst de vraag of er een verband bestaat tussen het <i>fantoom van
het fysieke lichaam</i> en een stigmatisatie met het niet kunnen verdragen van
aards voedsel en tijdreiswaarnemingen. <o:p></o:p></span></div>
<div class="MsoNormal">
<span style="font-family: inherit; font-size: small; font-weight: normal;">Hij
betrekt hierbij vooral de voordrachtenreeks die Rudolf Steiner in het najaar van
1911 in Karlsruhe heeft gehouden en die is opgenomen in de bundel ‘<i>Wegen naar
Christus</i>’, GA 131, wv-c2. <o:p></o:p></span></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<span style="font-family: inherit; font-size: small; font-weight: normal;">Vervolgens behandelt hij de
controverse over de methodische grondslag van de beschrijvingen van Judith von
Halle. <o:p></o:p></span></div>
<div class="MsoNormal">
<span style="font-family: inherit; font-size: small; font-weight: normal;">In
hoeverre is er sprake van somnambulisme? Worden bij de ‘tijdreizen’ ook het
inschakelen van de lichamelijke zintuigen gebruikt? <o:p></o:p></span></div>
<div class="MsoNormal">
<span style="font-family: inherit; font-size: small; font-weight: normal;">Hoe
positioneert Judith von Halle zichzelf? Over dat laatste wordt door critici
gesteld dat er sprake zou zijn van “<i>godslastering</i>”.
<o:p></o:p></span></div>
<div class="MsoNormal">
<span style="font-family: inherit; font-size: small; font-weight: normal;">Als
afsluiting hiervan gaat Kiene in op de verklaringen die door haar zelf zijn
gegeven over de verhouding tussen het doen van helderziende waarnemingen en de
tijdreizen. <o:p></o:p></span></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<span style="font-family: inherit; font-size: small; font-weight: normal;">Daarna
bespreekt Kiene de discussies die zijn ontstaan rond inhoudelijke thema’s die
door Judith von Halle zijn behandeld. <o:p></o:p></span></div>
<div class="MsoNormal">
<span style="font-family: inherit; font-size: small; font-weight: normal;">Het gaat
om de volgende onderwerpen.<o:p></o:p></span></div>
<div class="MsoListParagraphCxSpFirst" style="mso-list: l0 level1 lfo2; text-indent: -18pt;">
<span style="font-family: inherit; font-size: small; font-weight: normal;">-
De
doop van Jezus<o:p></o:p></span></div>
<div class="MsoListParagraphCxSpMiddle" style="mso-list: l0 level1 lfo2; text-indent: -18pt;">
<span style="font-family: inherit; font-size: small; font-weight: normal;">-
De
opwekking van Lazarus<o:p></o:p></span></div>
<div class="MsoListParagraphCxSpMiddle" style="mso-list: l0 level1 lfo2; text-indent: -18pt;">
<span style="font-family: inherit; font-size: small; font-weight: normal;">-
De
drie Johannesfiguren<o:p></o:p></span></div>
<div class="MsoListParagraphCxSpMiddle" style="mso-list: l0 level1 lfo2; text-indent: -18pt;">
<span style="font-family: inherit; font-size: small; font-weight: normal;">-
Het
Laatste Avondmaal <o:p></o:p></span></div>
<div class="MsoListParagraphCxSpMiddle" style="mso-list: l0 level1 lfo2; text-indent: -18pt;">
<span style="font-family: inherit; font-size: small; font-weight: normal;">-
De
graal<o:p></o:p></span></div>
<div class="MsoListParagraphCxSpMiddle" style="mso-list: l0 level1 lfo2; text-indent: -18pt;">
<span style="font-family: inherit; font-size: small; font-weight: normal;">-
Gethsemane<o:p></o:p></span></div>
<div class="MsoListParagraphCxSpMiddle" style="mso-list: l0 level1 lfo2; text-indent: -18pt;">
<span style="font-family: inherit; font-size: small; font-weight: normal;">-
Kruis
en kruisiging<o:p></o:p></span></div>
<div class="MsoListParagraphCxSpMiddle" style="mso-list: l0 level1 lfo2; text-indent: -18pt;">
<span style="font-family: inherit; font-size: small; font-weight: normal;">-
Dood
en aarde<o:p></o:p></span></div>
<div class="MsoListParagraphCxSpLast" style="mso-list: l0 level1 lfo2; text-indent: -18pt;">
<span style="font-family: inherit; font-size: small; font-weight: normal;">-
De
Opstanding<o:p></o:p></span></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<span style="font-family: inherit; font-size: small; font-weight: normal;">In zijn
slotwoord stelt hij opnieuw de onderzoeksvraag die aan het begin van het boek
werd gesteld.<o:p></o:p></span></div>
<div class="MsoNormal">
<span style="font-family: inherit; font-size: small; font-weight: normal;">Zijn
conclusie is dat Judith von Halle beschouwd moet worden als een “<i>souvereine
geesteswetenschapper</i>”. Haar beschrijvingen moeten vanuit de antroposofie
vooral op drie manieren worden gewaardeerd: <o:p></o:p></span></div>
<div class="MsoListParagraphCxSpFirst" style="mso-list: l0 level1 lfo2; text-indent: -18pt;">
<span style="font-family: inherit; font-size: small; font-weight: normal;">-
Neem
deze beschrijvingen ter kennis.<o:p></o:p></span></div>
<div class="MsoListParagraphCxSpMiddle" style="mso-list: l0 level1 lfo2; text-indent: -18pt;">
<span style="font-family: inherit; font-size: small; font-weight: normal;">-
Zij
moeten de kans krijgen om te worden uitgelegd. <o:p></o:p></span></div>
<div class="MsoListParagraphCxSpLast" style="mso-list: l0 level1 lfo2; text-indent: -18pt;">
<span style="font-family: inherit; font-size: small; font-weight: normal;">-
Zij
moeten als stimulans voor verder voerende kennis kunnen
dienen.<o:p></o:p></span></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<span style="font-family: inherit; font-size: small; font-weight: normal;">Deze
benadering sluit naar mijn mening aan bij het advies dat Rudolf Steiner zelf
steeds gaf hoe om te gaan met het resultaat van zijn occult onderzoek: “<i>neem
er onbevangen kennis van, laat het bijdragen tot de eigen oordeelsvorming, en
kijk of je er iets mee kunt doen</i>”. <o:p></o:p></span></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<span style="font-family: inherit; font-size: small; font-weight: normal;">Kiene
wijst tot slot op een mogelijk tweevoudige betekenis van het gebeuren
zelf.<o:p></o:p></span></div>
<div class="MsoNormal">
<span style="font-family: inherit; font-size: small; font-weight: normal;">Allereerst kan daardoor het
inzicht in de geheimen van het mysterie van Golgotha verder worden
versterkt.<o:p></o:p></span></div>
<div class="MsoNormal">
<span style="font-family: inherit; font-size: small; font-weight: normal;">Daarnaast kan het ons inzicht
verdiepen in de organisatie van het menselijk lichaam, het gebied van de
werkzaamheid van de hoogste hiërarchische geestelijke wezens.
<o:p></o:p></span></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<u><span style="font-family: inherit; font-size: small; font-weight: normal;">Naschrift<o:p></o:p></span></u></div>
<div class="MsoNormal">
<span style="font-family: inherit; font-size: small; font-weight: normal;">Hoewel
dit boek allereerst is geschreven als bijdrage voor het gesprek binnen de
antroposofische gemeenschap zou ik er het volgende aan willen
toevoegen.<o:p></o:p></span></div>
<div class="MsoNormal">
<span style="font-family: inherit; font-size: small; font-weight: normal;">In brede
kring is sprake van een groeiende belangstelling voor meditatie en mystiek. In
het spirituele en religieuze leven speelt de “<i>weg naar binnen”</i> een
steeds belangrijker rol – in samenhang met een groeiende maatschappelijke
verantwoordelijkheid.<o:p></o:p></span></div>
<div class="MsoNormal">
<span style="font-family: inherit; font-size: small; font-weight: normal;">Daarbij
neemt ook de belangstelling voor de diepere vormen van mystiek toe. Dat geldt
ook ten aanzien van de stigmatisatie en daarmee samenhangende verschijnselen.
Door de religiewetenschap zijn op dat gebied veel waardevolle waarnemingen
gedaan. Wanneer het op ,verklaren’ aankomt, voelt men zich echter geplaatst
voor een ontzagwekkend mysterie. <o:p></o:p></span></div>
<div class="MsoNormal">
<span style="font-family: inherit; font-size: small; font-weight: normal;">De
vruchten van antroposofisch geesteswetenschappelijk onderzoek kunnen in dit
verband ook worden gezien als een bijdrage aan de religiewetenschappen om nader
tot dit mysterie te komen. <o:p></o:p></span></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<span lang="DE" style="font-weight: normal;"><span style="font-family: inherit; font-size: small;">Rob
Steinbuch<o:p></o:p></span></span></div>
<div class="MsoNormal">
<span lang="DE" style="font-weight: normal;"><span style="font-family: inherit; font-size: small;">Damhertlaan
129<o:p></o:p></span></span></div>
<div class="MsoNormal">
<span lang="DE" style="font-weight: normal;"><span style="font-family: inherit; font-size: small;">3972 DD
Driebergen<o:p></o:p></span></span></div>
<div class="MsoNormal">
<span lang="DE" style="font-weight: normal;"><span style="font-family: inherit; font-size: small;">Tel.
0343.512491<o:p></o:p></span></span></div>
<br />
<div class="MsoNormal">
<span style="font-family: inherit; font-size: small; font-weight: normal;"><span lang="DE">E-mail </span><a href="mailto:steinb@dds.nl"><span lang="DE">steinb@dds.nl</span></a></span><span lang="DE" style="font-family: "times new roman" , "serif";"><o:p></o:p></span><br />
<span style="font-family: inherit; font-size: small; font-weight: normal;"><a href="mailto:steinb@dds.nl"><span lang="DE"><br /></span></a></span>
<span style="font-family: inherit; font-size: small; font-weight: normal;"><a href="mailto:steinb@dds.nl"><span lang="DE"><br /></span></a></span>
<i>Updat</i>e 19-08-2014<br />
<br />
<span style="font-family: inherit; font-size: small; font-weight: normal;">Bij het doorwerken van de mail na de vakantie kwam ik dit bericht tegen:</span><br />
<br />
<blockquote class="tr_bq">
<span style="font-family: inherit; font-size: small; font-weight: normal;"> <i>De correcte datum van de lezing die Ton Jansen binnenkort over Judith von
Halle hier in Rotterdam zal houden is natuurlijk <u>13 oktober 2014</u>
(en niet zoals eerder abusievelijk vermeld op 13 september).</i></span></blockquote>
<span style="font-family: inherit; font-size: small; font-weight: normal;"><br /></span>
<span style="font-family: inherit; font-size: small; font-weight: normal;"><a href="http://johnwervenbos.blogspot.nl/2014/08/sergej-o-prokofieff-en-het-thema-van.html?showComment=1408620604628#c8659074402169524239" target="_blank">Voor meer info over deze lezing</a>:</span><br />
<span style="font-family: inherit; font-size: small; font-weight: normal;"><br /></span>
<span style="font-family: inherit; font-size: small; font-weight: normal;"><i>Postadres</i><br />John
Wervenbos<br />Hilledwarsstraat 83<br />3072 JG
Rotterdam<br /><i>Telefoon</i><br />010- 4233415<br />06-
15264198<br /><i>E-mail</i><br /><a href="mailto:antroposofie@johnwervenbos.nl" target="_blank">antroposofie@johnwervenbos.nl</a><br /><a href="mailto:j.wervenbos@upcmail.nl" target="_blank">j.wervenbos@upcmail.nl</a><br /><i>Weblog</i><br /><a href="http://johnwervenbos.blogspot.nl/" target="_blank">http://johnwervenbos.blogspot.nl</a><br /><i>Website</i><br /><a href="http://johnwervenbos.nl/" target="_blank">http://johnwervenbos.nl</a><br /><i>Facebook</i><br /><a href="https://www.facebook.com/john.wervenbos" target="_blank">https://www.facebook.com/john.wervenbos</a></span></div>
<i><br /></i>
<i><br /></i>
<i>Updat</i>e 15-07-2014<br />
<span style="background-color: #f9f9f9; font-family: "pt sans"; font-size: 13px; font-weight: normal; line-height: 18.200000762939453px; text-align: justify;"><br /></span>
<br />
<blockquote class="tr_bq">
<span style="background-color: #f9f9f9; font-weight: normal; line-height: 18.200000762939453px; text-align: justify;"><span style="font-family: inherit; font-size: small;">Ein Vorbild der Art der Schau des Emmerich aus<a href="http://www.gottliebtuns.com/doc/ANNA%20KATHARINA%20EMMERICH%20-%20Das%20bittere%20Leiden%20unseres%20Herrn%20Jesus%20Christus.pdf" target="_blank"> das bittere Leiden</a>.. seite 136.</span></span></blockquote>
<br />
<blockquote class="tr_bq">
<span style="background-color: #f9f9f9; font-weight: normal; line-height: 18.200000762939453px; text-align: justify;"><span style="font-family: inherit; font-size: small;"><i> "die Spuren seiner Knie, Fuesse, Ellbogen und Finger drueckten sich durch Gottes Willen auf der Stelle, die er beruehrte, in den Felsengrunde ein und wurden spaeter verehrt. Man glaubt solche Wirkungen nicht mehr, mir sind aber solche Eindruecke in Stein durch die Fuesse ,Knie und Haende von Patriarchen und Propheten, von Jesus, der Heiligen Jungfrau und einigen Heiligen oft in historischen Gesichten gezeigt worden. Die Felsen waren weicher und glaubiger als die Herzen der Menschen und gaben Zeugnis in gewaltigen Augenblicken, dass die Wahrheit Eindruecke auf sie mache".</i></span></span></blockquote>
<br style="background-color: #f9f9f9; font-family: 'PT Sans'; font-size: 13px; font-weight: normal; line-height: 18.200000762939453px; text-align: justify;" />
<span style="background-color: #f9f9f9; font-weight: normal; line-height: 18.200000762939453px; text-align: justify;"><span style="font-family: inherit; font-size: small;">Dies ist ein typischer Vorbild des Verwechseln und Mix einer uebersiinlichen Schau oder Phantasie mit fysischen Tatsachen. So auch laut JvH das die fysischen Grabtuecher durch den fysischen Felsenwaende hindurch flohen und auch wie das Taufinsel das ploetzlich aus der Jordan auftauchte, wie hier im Blog schon mehrmals referiert.</span></span><br />
<span style="background-color: #f9f9f9; font-weight: normal; line-height: 18.200000762939453px; text-align: justify;"><span style="font-family: inherit; font-size: small;"><br /></span></span>
<br />
<i><br /></i>
<i>Updat</i>e 14-07-2014<br />
<br />
<br />
<div style="background-color: #fed8b4; border: 0px; color: #333333; font-family: Georgia, 'Bitstream Charter', serif; font-size: 14px; font-weight: normal; line-height: 23.799999237060547px; margin-bottom: 1.7em; outline: 0px; padding: 0px; vertical-align: baseline;">
<span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><strong style="border: 0px; font-family: inherit; font-style: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Wat ons behoeden kan voor mogelijke fouten en dwalingen die tot bijgeloof worden, dat kan enkel en alleen het streven naar een ware kennis zijn, naar een inzicht in de dingen. Iemand zal altijd op een of andere wijze in bijgeloof vervallen, als hij niet werkelijk in de diepte der dingen wil doordringen. Het is nu eenmaal zo dat dit verlangen naar een zeker kwantum bijgeloof beslist macht uitoefent. En daarmee spreek ik de basiswet voor het bijgeloof uit, zoals ik het hiervoor al aangeduid heb, namelijk: Zolang de mens alleen in de waarneming van de fysieke omgeving blijft, zolang hij niet wil doordringen in spirituele kennis, tot werkelijk inzicht in de geestelijke oergronden van de dingen, zolang leeft in hem een bepaalde behoefte aan bijgeloof.</strong></span></div>
<div style="background-color: #fed8b4; border: 0px; color: #333333; font-family: Georgia, 'Bitstream Charter', serif; font-size: 14px; font-weight: normal; line-height: 23.799999237060547px; margin-bottom: 1.7em; outline: 0px; padding: 0px; vertical-align: baseline;">
Bron: Rudolf Steiner – <a href="http://fvn-archiv.net/PDF/GA/GA057.pdf" sl-processed="1" style="border: 0px; color: #333333; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;" target="_blank"><strong style="border: 0px; font-family: inherit; font-style: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">GA 57</strong></a> – Wo und wie findet man den Geist? – Berlijn, 10 december 1908 (bladzijde 162)</div>
<span style="font-weight: normal;"><span style="font-family: inherit; font-size: small;"><a href="http://de%20grote%20rudolf%20steiner%20citatensite/" target="_blank">overgenomen van De grote Rudolf Steiner Citatensite</a></span></span><br />
<span style="font-weight: normal;"><br /></span>
<span style="font-weight: normal;"><span style="font-family: inherit; font-size: small;">Bij waarneming fysieke omgeving kan ook gedacht worden aan de zogenaamde fysieke observaties ten tijde van het Mysterie van Golgotha , al zijn deze dan 2000 jaar nadien voltrokken.</span></span><br />
<br />
<br />
<blockquote class="tr_bq">
<i><span style="font-weight: normal;"><span style="font-family: inherit; font-size: small;">Wahr ist daran nur, daß es</span></span><span style="font-weight: normal;"><span style="font-family: inherit; font-size: small;"><br /></span></span><span style="font-weight: normal;"><span style="font-family: inherit; font-size: small;">überhaupt keine wirklich haltbaren Urkunden über das Mysterium</span></span><span style="font-weight: normal;"><span style="font-family: inherit; font-size: small;"><br /></span></span><span style="font-weight: normal;"><span style="font-family: inherit; font-size: small;">von Golgatha gibt. Wenn man als Geschichtsforscher heute fragt:</span></span><span style="font-weight: normal;"><span style="font-family: inherit; font-size: small;"><br /></span></span><span style="font-weight: normal;"><span style="font-family: inherit; font-size: small;">Kann man das Mysterium von Golgatha historisch beweisen? -, so</span></span><span style="font-weight: normal;"><span style="font-family: inherit; font-size: small;"><br /></span></span><span style="font-weight: normal;"><span style="font-family: inherit; font-size: small;">muß man vom Standpunkte der heutigen Geschichtsforschung</span></span><span style="font-weight: normal;"><span style="font-family: inherit; font-size: small;"><br /></span></span><span style="font-weight: normal;"><span style="font-family: inherit; font-size: small;">sagen: Es läßt sich nicht äußerlich beweisen.</span></span><span style="font-weight: normal;"><span style="font-family: inherit; font-size: small;"><br /></span></span><span style="font-weight: normal;"><span style="font-family: inherit; font-size: small;">Dies aber hat gerade seinen guten Grund. Das Mysterium von</span></span><span style="font-weight: normal;"><span style="font-family: inherit; font-size: small;"><br /></span></span><span style="font-weight: normal;"><span style="font-family: inherit; font-size: small;">Golgatha soll sich, ich möchte sagen, nach den Ratschlüssen der</span></span><span style="font-weight: normal;"><span style="font-family: inherit; font-size: small;"><br /></span></span><span style="font-weight: normal;"><span style="font-family: inherit; font-size: small;">göttlichen Weisheit, nicht äußerlich-materialistisch beweisen lassen,</span></span><span style="font-weight: normal;"><span style="font-family: inherit; font-size: small;"><br /></span></span><span style="font-weight: normal;"><span style="font-family: inherit; font-size: small;">aus dem einfachen Grunde, weil das Mysterium von Golgatha als die</span></span><span style="font-weight: normal;"><span style="font-family: inherit; font-size: small;"><br /></span></span><span style="font-weight: normal;"><span style="font-family: inherit; font-size: small;">wichtigste Tatsache, die im Erdengeschehen sich ereignet hat, nur</span></span><span style="font-weight: normal;"><span style="font-family: inherit; font-size: small;"><br /></span></span><span style="font-weight: normal;"><span style="font-family: inherit; font-size: small;">auf eine übersinnliche Weise erschaubar sein soll. Derjenige, der da</span></span><span style="font-weight: normal;"><span style="font-family: inherit; font-size: small;"><br /></span></span><span style="font-weight: normal;"><span style="font-family: inherit; font-size: small;">will einen äußerlich-materialistischen Beweis finden, der findet ihn</span></span><span style="font-weight: normal;"><span style="font-family: inherit; font-size: small;"><br /></span></span><span style="font-weight: normal;"><span style="font-family: inherit; font-size: small;">eben nicht, sondern er findet zuletzt durch seine Kritik heraus, daß</span></span><span style="font-weight: normal;"><span style="font-family: inherit; font-size: small;"><br /></span></span><span style="font-weight: normal;"><span style="font-family: inherit; font-size: small;">es keinen solchen gibt. Es soll die Menschheit vor die Entscheidung</span></span><span style="font-weight: normal;"><span style="font-family: inherit; font-size: small;"><br /></span></span><span style="font-weight: normal;"><span style="font-family: inherit; font-size: small;">gestellt werden, gerade dem Mysterium von Golgatha gegenüber</span></span><span style="font-weight: normal;"><span style="font-family: inherit; font-size: small;"><br /></span></span><span style="font-weight: normal;"><span style="font-family: inherit; font-size: small;">sich zu gestehen: Ich muß zum Übersinnlichen meine Zuflucht nehmen,</span></span><span style="font-weight: normal;"><span style="font-family: inherit; font-size: small;"><br /></span></span><span style="font-weight: normal;"><span style="font-family: inherit; font-size: small;">oder ich kann so etwas wie das Mysterium von Golgatha überhaupt</span></span><span style="font-weight: normal;"><span style="font-family: inherit; font-size: small;"><br /></span></span><span style="font-weight: normal;"><span style="font-family: inherit; font-size: small;">nicht finden. - Das Mysterium von Golgatha soll gewissermaßen</span></span><span style="font-weight: normal;"><span style="font-family: inherit; font-size: small;"><br /></span></span><span style="font-weight: normal;"><span style="font-family: inherit; font-size: small;">die Menschenseele zwingen, aus allen sinnlichen Beweisen heraus</span></span><span style="font-weight: normal;"><span style="font-family: inherit; font-size: small;"><br /></span></span><span style="font-weight: normal;"><span style="font-family: inherit; font-size: small;">den Weg ins Übersinnliche zu finden. Es hat also seinen guten</span></span><span style="font-weight: normal;"><span style="font-family: inherit; font-size: small;"><br /></span></span><span style="font-weight: normal;"><span style="font-family: inherit; font-size: small;">Grund, daß das Mysterium von Golgatha weder naturwissenschaftlich</span></span><span style="font-weight: normal;"><span style="font-family: inherit; font-size: small;"><br /></span></span><span style="font-weight: normal;"><span style="font-family: inherit; font-size: small;">noch irgendwie sonst historisch zu beweisen ist. Das wird gerade</span></span><span style="font-weight: normal;"><span style="font-family: inherit; font-size: small;"><br /></span></span><span style="font-weight: normal;"><span style="font-family: inherit; font-size: small;">das Bedeutungsvolle sein der neueren Geisteswissenschaft, daß,</span></span><span style="font-weight: normal;"><span style="font-family: inherit; font-size: small;"><br /></span></span><span style="font-weight: normal;"><span style="font-family: inherit; font-size: small;">wenn alle äußere Wissenschaft, alle bloß auf das Sinnenfällige gestützte</span></span><span style="font-weight: normal;"><span style="font-family: inherit; font-size: small;"><br /></span></span><span style="font-weight: normal;"><span style="font-family: inherit; font-size: small;">Wissenschaft sich wird gestehen müssen, daß sie zum Mysterium</span></span><span style="font-weight: normal;"><span style="font-family: inherit; font-size: small;"><br /></span></span><span style="font-weight: normal;"><span style="font-family: inherit; font-size: small;">von Golgatha keinen Zugang mehr hat, wenn selbst die Theologie,</span></span><span style="font-weight: normal;"><span style="font-family: inherit; font-size: small;"><br /></span></span><span style="font-weight: normal;"><span style="font-family: inherit; font-size: small;">insoferne sie kritisch ist, unchristlich sich gebärden wird, die</span></span><span style="font-weight: normal;"><span style="font-family: inherit; font-size: small;"><br /></span></span><span style="font-weight: normal;"><span style="font-family: inherit; font-size: small;">Geisteswissenschaft es sein wird, welche die Menschen zum Mysterium</span></span><span style="font-weight: normal;"><span style="font-family: inherit; font-size: small;"><br /></span></span><span style="font-weight: normal;"><span style="font-family: inherit; font-size: small;">von Golgatha hinzuführen hat, aber auf einem übersinnlichen</span></span><span style="font-weight: normal;"><span style="font-family: inherit; font-size: small;"><br /></span></span><span style="font-weight: normal;"><span style="font-family: inherit; font-size: small;">Wege, den wir ja öfter beschrieben haben.</span></span></i></blockquote>
<span style="font-weight: normal;"><span style="font-family: inherit; font-size: small;"><i><br /></i></span></span>
<span style="font-weight: normal;"><span style="font-family: inherit; font-size: small;"><i>GA 182</i></span></span><br />
<span style="font-weight: normal;"><span style="font-family: inherit; font-size: small;"><i><br /></i></span></span>
<span style="font-weight: normal;"><span style="font-family: inherit; font-size: small;"><i><br /></i></span></span>
<i>Update 09-07-2014</i></div>
<div style="margin-bottom: 0cm;">
<span style="font-family: inherit; font-size: small;"><i><br /></i></span></div>
<div style="margin-bottom: 0cm;">
<span style="font-family: inherit; font-size: small; font-weight: normal;"><i>In
een le</i>zersreactie nav <a href="http://antropocalypse.blogspot.nl/2014/07/judith-von-halle-behrend.html" target="_blank">dit artikel</a>: </span><b>Judith von Halle Behrend, gestigmatiseerd? (deel 1)</b></div>
</div>
</h3>
<h3>
<div>
<div style="margin-bottom: 0cm;">
<span style="font-family: inherit; font-size: small; font-weight: normal;"> die ik via de uitgever van Apo Nu!
kreeg o.a. het volgende:</span></div>
<div style="margin-bottom: 0cm;">
<span style="font-family: inherit; font-size: small; font-weight: normal;"><br />
</span></div>
<div style="margin-left: 1cm; margin-right: 1cm;">
<span style="font-family: "georgia" , "times new roman" , serif; font-size: small; font-weight: normal;">Kees
Kromme schrijft verder: ”<i>De aanname van stigmata en leven zonder
voedsel stamt dus alleen van bronnen als Tradowksy en haar zelf en
wordt door de volgelingen zonder meer voor waar aangenomen en
verspreid</i>.” (Pag. 17)
</span></div>
<div style="margin-left: 1cm; margin-right: 1cm;">
<span style="font-family: "georgia" , "times new roman" , serif; font-size: small; font-weight: normal;">Wat
Kees Kromme niet vermeldt, is de officiële mededeling die indertijd
is gedaan door het bestuur van het Arbeitszentrum Berlin, en die is
ondertekend door haar vertegenwoordiger, Martin Kollewijn. (Zie
bijgaande kopie,<a href="http://www.tiny-mundo.de/static/pdf/abschlussbericht.pdf" target="_blank"> link naaar blz.29</a>) Dat is dus wel een heel ander verhaal! Indertijd is
het werkelijkheidsgehalte van de stigmatisering door niemand in
twijfel getrokken. Dat gold voor de bestuursleden in Berlijn, het
bestuur van de Duitse landelijke vereniging (alleen Klünker heeft
altijd geweigerd om zich erover uit te spreken, maar hij heeft het
ook nooit ontkend), en door de Vorstand in Dornach, met daarbij
Michaela Glöckler als sectie- leider van de Medizinische Sektion.</span><br />
<span style="font-family: "georgia" , "times new roman" , serif; font-size: small; font-weight: normal;"><br /></span>
<span style="font-family: inherit; font-size: small; font-weight: normal;">Mijn
reactie hierop:</span></div>
<div style="margin-left: 1cm; margin-right: 1cm;">
<span style="font-family: inherit; font-size: small; font-weight: normal;"><br /></span></div>
<div style="margin-bottom: 0cm;">
<span style="color: black;"><span style="font-family: inherit; font-size: small;"><i style="font-weight: normal;">MK:von
einem ritterlichen Beschützer zu einem streitbaren Kritiker von JvH
geworden.</i></span></span></div>
<div style="margin-bottom: 0cm; margin-left: 1cm; margin-right: 1cm;">
<span style="font-family: inherit; font-size: small; font-weight: normal;"><br /></span></div>
<span style="font-weight: normal;"><span style="font-family: inherit; font-size: small;">Kollewijn (afgekort MK) heeft inderdaad vrij kort nadat hij bekend raakte met de verschijnselen rondom Judith von Halle daar een positieve interpretatie van gegeven. Een interpretatie is echter wel wat anders dan een feitelijke onderzoeking. Dat blijkt ook wel want lezende in het bericht van de <a href="http://www.tiny-mundo.de/static/pdf/abschlussbericht.pdf" target="_blank">Urteils-Findungs-Kommission</a> is al snel te lezen dat zijn aanvankelijke positieve insteek veranderde:</span></span><br />
<div style="margin-bottom: 0cm;">
<span style="font-family: inherit; font-size: small; font-weight: normal;"><br />
</span></div>
<div style="margin-bottom: 0cm;">
<span style="color: black;"><span style="font-family: inherit; font-size: small; font-weight: normal;">bladzijde
23: <i>Wie MK vom behutsamen Begleiter der stigmatisierten JvH zu
ihrem Kritiker wurde, wird später noch deutlich werden</i></span></span></div>
<div style="margin-bottom: 0cm;">
<span style="font-family: inherit; font-size: small; font-weight: normal;"><br />
</span></div>
<div style="margin-bottom: 0cm;">
<span style="font-size: small;"><span style="font-family: inherit;"><span style="font-weight: normal;">vanaf
blz. 52-53 is na te lezen hoe deze verandering bij Kollewijn
plaatsgevonden heeft. Men leze onderstaande citaten zelf maar na in
de gehele </span></span><span style="font-weight: normal;">context</span><span style="font-family: inherit;"><span style="font-weight: normal;">:</span></span></span></div>
<div style="margin-bottom: 0cm;">
<span style="font-family: inherit; font-size: small; font-weight: normal;"><br />
</span></div>
<div style="margin-bottom: 0cm;">
<span style="font-family: inherit; font-size: small; font-weight: normal;">blz.
52 <span style="color: black;"><i>Judith von Halle ist von Martin Kollewijn
enttäuscht und fühlt sich im Stich gelassen.</i></span></span></div>
<div style="margin-bottom: 0cm;">
<span style="font-family: inherit; font-size: small; font-weight: normal;"><br />
</span></div>
<div style="margin-bottom: 0cm;">
<span style="font-family: inherit; font-size: small; font-weight: normal;"><span style="color: black;">52:
<i>„Aber von diesem Moment an“, so MK, „wurde nicht nur ganz
verborgen, sondern ganz </i></span>
</span></div>
<div style="margin-bottom: 0cm;">
<span style="color: black;"><span style="font-family: inherit; font-size: small;"><i style="font-weight: normal;">offensichtlich
ein Streit gegen mich entfacht.””</i></span></span><br />
<span style="color: black;"><span style="font-family: inherit; font-size: small;"><i style="font-weight: normal;"><br /></i></span></span>
<span style="color: black;"><span style="font-family: inherit; font-size: small;"><span style="font-weight: normal;">vanaf het moment dat MK zich kritischer begon op te stellen</span></span></span></div>
<div style="margin-bottom: 0cm;">
<span style="font-family: inherit; font-size: small; font-weight: normal;"><br />
</span></div>
<div style="margin-bottom: 0cm;">
<span style="font-family: inherit; font-size: small; font-weight: normal;">70:
<i>MK ist, nicht zuletzt nachdem JvH ihn für seine Haltung auf der
Konferenz der AZ-Vertreter kritisiert hatte und die Arbeitsatmosphäre
für ihn immer schlechter wurde, <span style="color: red;">von einem ritterlichen Beschützer
zu einem streitbaren Kritiker von JvH geworden.</span></i></span></div>
<div style="margin-bottom: 0cm;">
<span style="font-family: inherit; font-size: small; font-weight: normal;"><br />
</span></div>
<div style="margin-bottom: 0cm;">
<span style="color: black;"><span style="font-family: inherit; font-size: small;"><span style="font-weight: normal;">74:
</span><i><span style="font-weight: normal;">JvH stellt die Situation so dar: „Herr Wilhelmi und Herr
Kollewijn hatten mit</span> gerichtlichen Schritten<span style="font-weight: normal;"> und Kündigung gedroht,
wenn ich mich weigern sollte, die Versandhelfer dazu anzuhalten,
einzig die Informations-Zusammenstellung der sog. IK-Mehrheit
einzutüten.</span></i></span></span></div>
<div style="margin-bottom: 0cm;">
<span style="color: black;"><span style="font-family: inherit; font-size: small; font-weight: normal;"><i><br /></i></span></span></div>
<div style="margin-bottom: 0cm;">
<span style="color: black;"><span style="font-family: inherit; font-size: small; font-weight: normal;">Een gerechtszaak willen aanspannen tegen JvH door MK getuigd nu niet direct van het zien van JvH als een heilige.</span></span></div>
<div style="margin-bottom: 0cm;">
<span style="font-family: inherit; font-size: small; font-weight: normal;"><br />
</span></div>
<div style="margin-bottom: 0cm;">
<span style="color: black;"><span style="font-family: inherit; font-size: small;"><span style="font-weight: normal;">75:
</span><i><span style="font-weight: normal;">(Eine private Anmerkungvon JvH hierzu: Ich habe in den 1 ½
Jahren meiner Arbeit im [Rudolf Steiner] Haus Herrn Kollewijn nicht
einmal eine annährend [annähernd] starke Initiative entfalten sehen
wie bei diesem Vorgehen. Ich meine daher, dass er unter strenger
Anweisung von Frau Göbel stand. Sonst bliebe sein</span> plötzlicher
Verhaltensumschwung<span style="font-weight: normal;"> – er hatte ja selbst zur Erstellung desjenigen
Protokolls beigetragen, das nun mit einem Male auf keinen Fall mehr
versendet werden sollte – gänzlich unerklärlich.)“</span></i></span></span></div>
<div style="margin-bottom: 0cm;">
<span style="font-family: inherit; font-size: small; font-weight: normal;"><br />
</span></div>
<div style="margin-bottom: 0cm;">
<span style="color: black;"><span style="font-family: inherit; font-size: small; font-weight: normal;">77:
JvH „<i>Es war kein ehrliches Gespräch von Angesicht zu Angesicht
mit ihm (MK) mehr möglich. Er enthielt mir jede Begründung für
seine Aktivitäten vor, somit etwaige Beschlüsse oder Anweisungen
seiner ‚Mitstreiter’ oder Vorgesetzten.””</i></span></span></div>
<div style="margin-bottom: 0cm;">
<span style="font-family: inherit; font-size: small; font-weight: normal;"><br />
</span></div>
<div style="margin-bottom: 0cm;">
<span style="font-family: inherit; font-size: small; font-weight: normal;"><span style="color: black;">77:
: „<i>MK wurde gefragt, warum er jetzt auch wie Frau Oltmann und
Nana Göbel </i></span>
</span></div>
<div style="margin-bottom: 0cm;">
<span style="color: black;"><span style="font-family: inherit; font-size: small;"><i style="font-weight: normal;">denke:
man sähe es ja an Judith selbst, dass sie die Stigmatisation gar
nicht verarbeiten und verkraften kann, </i><i>sondern moralisch so instabil
wird</i><i style="font-weight: normal;">, dass sie nun schon Passwörter ändert. Also was da vorgebracht
wurde, war schon krass, muss ich ehrlich sagen.“</i></span></span></div>
<div style="margin-bottom: 0cm;">
<span style="font-family: inherit; font-size: small; font-weight: normal;"><br />
</span></div>
<div style="margin-bottom: 0cm;">
<span style="color: black;"><span style="font-family: inherit; font-size: small; font-weight: normal;">In
het artikel is terug te vinden hoe Frau Oltmann en Nana Göbel reeds
vanaf het begin over JvH dachten. Nu schaart MK zich dus ook bij hun. Als je JvH als moreel instabiel bestempelt, dan sta je dus niet meer achter het eerdere positieve bericht betreffende de stigmatisatie.</span></span></div>
<div style="margin-bottom: 0cm;">
<span style="font-family: inherit; font-size: small; font-weight: normal;"><br />
</span></div>
<div style="margin-bottom: 0cm;">
<span style="font-family: inherit; font-size: small; font-weight: normal;"><span style="color: black;">77:
„<i>MK ist langsam auch zu der Meinung gekommen – das hat er in
Dornach </i></span>
</span></div>
<div style="margin-bottom: 0cm;">
<span style="font-family: inherit; font-size: small; font-weight: normal;"><span style="color: black;"><i>deutlich
gesagt –, die Frau Oltmann schon zu Anfang vertreten hatte: dass es
[die </i></span>
</span></div>
<div style="margin-bottom: 0cm;">
<span style="color: black;"><span style="font-family: inherit; font-size: small;"><i style="font-weight: normal;">Stigmatisation]
nicht in die anthroposophische Öffentlichkeit gehört.””</i></span></span></div>
<div style="margin-bottom: 0cm;">
<br /></div>
<div style="margin-bottom: 0cm;">
<span style="color: black;"><span style="font-family: inherit; font-size: small;"><span style="font-weight: normal;">78-79:
: „</span><i><span style="font-weight: normal;">Und die erschütterndste Verwandlung, die ich da kennen
gelernt habe, war die bei Martin Kollewijn. Denn Martin Kollewijn </span>war<span style="font-weight: normal;">
mit Frau v. Halle offenbar sehr eng verbunden. Das [Phänomen der
Stigmatisation] hat ihn sehr stark beeindruckt, er hat mit mir im
Jahr 2004 darüber gesprochen. Bei diesem Gespräch im Juli 2005 sah
er</span> ganz anders<span style="font-weight: normal;"> aus: Da habe ich einen tief getroffenen, seelisch
verletzten Menschen vorgefunden, und eine wirklich hässliche Art,
wie offensichtlich mit ihm umgegangen wurde””</span></i></span></span></div>
<div style="margin-bottom: 0cm;">
<span style="font-family: inherit; font-size: small; font-weight: normal;"><br />
</span></div>
<div style="margin-bottom: 0cm;">
<span style="color: black;"><span style="font-family: inherit; font-size: small; font-weight: normal;">eea
staat bekend als de paswoord affaire (u kunt alles zelf in kontext
nalezen)</span></span></div>
<div style="margin-bottom: 0cm;">
<br /></div>
<div style="margin-bottom: 0cm;">
<span style="color: black;"><span style="font-family: inherit; font-size: small; font-weight: normal;">Dus
voortschrijdend inzicht heeft Kollewijn van een<i> ridderlijke
beschermer</i> tot een <i>strijdbare criticus</i> gemaakt. Daarom is ook
duidelijk dat Kees Kromme niet vermeld heeft, wat boven genoemd
wordt.</span></span></div>
<div style="margin-bottom: 0cm;">
<span style="font-family: inherit; font-size: small; font-weight: normal;"><br />
</span></div>
<div style="margin-bottom: 0cm;">
<span style="color: black;"><span style="font-family: inherit; font-size: small; font-weight: normal;">Het
heel andere verhaal als boven genoemd is te lezen op blz. 29 van het
rapport.</span></span></div>
<div style="margin-bottom: 0cm;">
<span style="color: black;"><span style="font-family: inherit; font-size: small; font-weight: normal;"><a href="http://www.tiny-mundo.de/static/pdf/abschlussbericht.pdf">http://www.tiny-mundo.de/static/pdf/abschlussbericht.pdf</a>
met titel: [MK:] Phänomenologische Darstellung.</span></span></div>
<div style="margin-bottom: 0cm;">
<span style="font-family: inherit; font-size: small; font-weight: normal;"><br />
</span></div>
<div style="margin-bottom: 0cm;">
<span style="color: black;"><span style="font-family: inherit; font-size: small; font-weight: normal;">In
een latere reactie daarop:</span></span></div>
<div style="margin-bottom: 0cm;">
<span style="font-family: inherit; font-size: small; font-weight: normal;"><br />
</span></div>
<div style="margin-bottom: 0cm;">
<span style="font-family: inherit; font-size: small;"><i><span style="color: black; font-weight: normal;">Dazu
MK retrospektiv: „Dann haben wir diesen Brief geschrieben. Frau
Lechner und ich wurden gebeten, diesen als Zeugen der Stigmata mit zu
unterschreiben. Das habe ich auch gemacht, obwohl ich mit dem Stil
und Inhalt des Briefes nicht so ganz einig war. Aber ich hatte
gesagt, das [die „persönliche Erklärung“] ist ihre [JvHs]
Sache, dort will ich nicht reinreden. </span>Die Interpretation kann man als
reale Denkmöglichkeit<span style="font-weight: normal;">, <span style="color: red;">aber nicht als</span></span></i></span><i style="font-family: inherit; font-size: medium; font-weight: normal;"><span style="color: red;">ein
Faktum</span> darstellen, wie ich das in meinem [in Das Goetheanum
erschienenen] Aufsatz getan habe.“ „Aber Judith von Halle war es
unendlich wichtig, dass diese Schlusspassage aus dem Brief auch drin
steht. <span style="color: #ff3333;">Jeder der das liest, möge empfinden,
dass sich durch mich jetzt unmittelbar der Christus an ihn wendet</span>.
Ich habe eingewendet: auf keinen Fall sollen wir das da
reinschreiben. Obwohl man natürlich sagen kann, das ist eigentlich
die Haltung des Paulus: ‚nicht ich, sondern Christus in mir‘.
Aber gerade wenn du das so empfindest,</i></div>
<div style="margin-bottom: 0cm;">
<span style="font-family: inherit; font-size: small; font-weight: normal;"><span style="color: black;"><i>dann
musst du es nicht schreiben. Denn wenn du es schreibst, wirkt es
genau umgekehrt.“ Siehe Martin Kollewijn: Interview der
Urteils-Findungs-Kommission. Berlin 21. November 2006, S. 23, 26. </i></span>
</span></div>
<div style="margin-bottom: 0cm;">
<span style="font-family: inherit; font-size: small; font-weight: normal;"><span style="color: black;"><i><br /></i></span></span></div>
<div style="margin-bottom: 0cm;">
<span style="font-family: inherit; font-size: small; font-weight: normal;"><span style="color: black;">Deze uitspraak:</span></span><br />
<span style="font-family: "georgia" , "times new roman" , serif; font-size: small; font-weight: normal;">”</span><i style="font-family: Georgia, 'Times New Roman', serif; font-size: medium; font-weight: normal;">De aanname van stigmata en leven zonder voedsel stamt dus alleen van bronnen als Tradowksy en haar zelf en wordt door de volgelingen zonder meer voor waar aangenomen en verspreid</i><span style="font-family: "georgia" , "times new roman" , serif; font-size: small; font-weight: normal;">.”</span><br />
<span style="font-family: "georgia" , "times new roman" , serif; font-size: small; font-weight: normal;"><br /></span>
<span style="font-family: "georgia" , "times new roman" , serif; font-size: small; font-weight: normal;">kan ik dus onverkort handhaven.</span></div>
<div style="margin-bottom: 0cm;">
<br /></div>
<i>Updat</i>e 06-07-2014<br />
<br />
<span style="font-family: inherit; font-size: small;"><span style="font-weight: normal;">In Motief nr. 184 juli-augustus 2014 een ingezonden stukje van Corrie Spijkers, Ruinen genaamd </span><i>Hartenkreet.</i></span><br />
<span style="font-family: inherit; font-size: small;"><i><br /></i></span>
<span style="font-family: inherit; font-size: small;"><span style="font-weight: normal;">Het stukje is zeer lezenswaardig en ik kan er bijna geheel mee instemmen. Op een ding na dan, ze schrijft</span><i>: </i></span><br />
<blockquote class="tr_bq">
<span style="font-family: inherit; font-size: small;"><i><span style="font-weight: normal;">Zijn Judith van Halle en Prokofieff wel zuiver in de leer?</span></i></span></blockquote>
<span style="font-family: inherit; font-size: small;"><span style="font-weight: normal;"> Ze bedoeld daarmee dat er toch wel belangrijkere dingen zijn om je over druk te maken.</span></span><br />
<span style="font-family: inherit; font-size: small;"><span style="font-weight: normal;">Nu is er ten eerste in Motief totaal geen aandacht aan deze zogenaamde controverse gegeven, zodat ik me maar persoonlijk dit aantrek zijnde de auteur van dit blog en artikelen in Apokalyps nu!.</span></span><br />
<span style="font-family: inherit; font-size: small;"><span style="font-weight: normal;">Wat ik steeds weer tegenkom is dat mensen het als een onderling conflict van Prokofieff en von Halle zien terwijl nadere bestudering aan het licht kan brengen dat datgene wat von Halle brengt in feite een tijdbom is onder de antroposofie, het tast de wortels daarvan aan. Als we gaan redeneren dat wij elkaar een beetje moeten leren liefhebben, dan gaan we liefhebbend ten onder omdat de antroposofie waar we zo van houden langzamerhand steeds meer ondermijnd wordt. In onderstaande update wijst Gerard Hermans er ook al op, geen vrede zonder waarheid en ik voeg er nog aan toe geen liefde zonder waarheid.</span></span><br />
<i><br /></i>
<i><br /></i>
<i>Updat</i>e 05-07-2014<br />
<br />
<span style="font-family: inherit; font-size: small; font-weight: normal;">Nog een bijdrage van Gerard Hermans in Motief nr, 184 juli-augustus 2014</span><br />
<br />
<div class="separator" style="clear: both; text-align: center;">
<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhs7VN7odRSqiEqFP1ogkWOUKLYd5wkaKHjI9d22slS9VHctiDO2gTpvV4DJ-Ap8MYa2wLIpNUen64-KHj2Qpar9N43-_jdH0EYAE5hDJZ1zIhXSRccCZbHg5T8Bqk-ARImUhujRt5oXxBN/s1600/Hermans2+001.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="400" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhs7VN7odRSqiEqFP1ogkWOUKLYd5wkaKHjI9d22slS9VHctiDO2gTpvV4DJ-Ap8MYa2wLIpNUen64-KHj2Qpar9N43-_jdH0EYAE5hDJZ1zIhXSRccCZbHg5T8Bqk-ARImUhujRt5oXxBN/s1600/Hermans2+001.jpg" width="381" /></a></div>
<div class="separator" style="clear: both; text-align: center;">
<br /></div>
<span style="font-family: inherit; font-size: small; font-weight: normal;">Als Gerard nog nader wil omschrijven wat hij bedoeld met de bijdrage van Mackay, dan kan dat ook hier gepubliceerd worden.</span><br />
<span style="font-family: inherit; font-size: small; font-weight: normal;"><br /></span>
<span style="font-family: inherit; font-size: small; font-weight: normal;">Verheugend nieuws ivm de ziekte van Prokofieff. In motief nr. 182, mei 2014 blz. 11 onder Conferentie Filosofie van de Vrijheid valt te lezen: <i>Behalve voordrachten van onder meer Sergej Prokofieff en Tatiana...</i></span><br />
<span style="font-family: inherit; font-size: small; font-weight: normal;"><i><br /></i></span>
<span style="font-family: inherit; font-size: small; font-weight: normal;">dat duidt er in elk geval weer op dat hij voordrachten kan en wil houden. Destijds bij zijn afscheid van de Dornacher Vorstand <a href="http://home.kpn.nl/jansen-id8/Nieuwsbrief%20Perun%20Boeken%20-%20Nr.%207%20-%20mei%202014.pdf" target="_blank">wegens ziekte</a> was dit nog een open vraag of hij dat nog zou kunnen.</span><br />
<span style="font-family: inherit; font-size: small; font-weight: normal;"><br /></span>
<span style="font-family: inherit; font-size: small; font-weight: normal;"><a href="http://www.goetheanum.org/uploads/media/Jahresversammlung-2012.pdf" target="_blank">Konden we toch eerder lezen</a>:</span><br />
<span style="font-family: inherit; font-size: small; font-weight: normal;"><br /></span>
<br />
<blockquote class="tr_bq" style="background-color: white; font-size: 16px; font-weight: normal;">
<i><span style="font-family: inherit;">‘Mitteilung von Sergej Prokofieff.<br />Aufgrund meiner gesundheitlichen Verfassung musste ich seit der diesjhärigen Jahresversammlung von meinen Tätigkeiten am Goetheanum Abstand nehmen. Deshalb bin ich auch an den Sitzungen und Clausuren von Vorstand und Hochschulkollegium nicht beteiligt. Über den weiteren Verlauf der Dinge werde ich die Mitglieder rechtzeitig informieren. Ausserdem möchte ich um Verständnis dafür bitten, dass ich die Briefe, Emails und Mitteilungen, die ich in dieser Zeit erhalte, leider nicht beantworten kann.<br />Sergeij Prokofieff</span></i></blockquote>
<br />
<blockquote class="tr_bq" style="background-color: white; font-size: 16px; font-weight: normal;">
<i><span style="font-family: inherit;">‘Hiermit möchte ich Sie – wie bei der letzten Mitteilung angekündigt – darüber informieren, dass sich mein Gesundheitszustand zwar wesentlich verbessert hat, ich jedoch vorläufig noch krankgeschrieben bleibe. Danach plane ich, wie mit meinen Vorstandskollegen vereinbart, eine Auszeit zu nehmen, und zwar voraussichtlich bis zur Generalversammlung 2013.</span><span style="font-family: inherit;"><br /></span><span style="font-family: inherit;">Diese Zeit möchte ich nutzen, um die neue Situation, die in meinem Leben durch die Erkrankung eingetreten ist, zu bedenken und mich einigen schriftstellerischen Vorhaben zu widmen, die in den letzten Jahren wegen groβer Arbeitsüberlastung liegen geblieben sind.</span><span style="font-family: inherit;"><br /></span><span style="font-family: inherit;">So kann ich mich in dieser Zeit nicht an der laufenden Tätigkeit des Vorstands und des Hochschulkollegiums beteiligen. Auch werde ich keine anderen Aufgaben am Goetheanum wahrnehmen als die Verantwortung für das Feiern des jeweiligen Geburts- und Todestages Rudolf Steiners.</span><span style="font-family: inherit;"><br /></span><span style="font-family: inherit;"><span style="background-color: white; font-size: 16px; font-weight: normal;">Von ganzem Herzen möchte ich mich bei allen Mitgliedern bedanken, die mir im vergangenen Jahr mit ihren unterstützenden und helfenden Gedanken in der Auseinandersetzung mit meiner Krankheit sehr geholfen haben. Viele Briefe und mündliche Mitteillungen, die aus der ganzen Welt zu mir kamen, haben mich nicht nur sehr berührt, sondern mir auch die innere Kraft gegeben, die mir auferlegte Lebensprüfung zu bestehen.’</span> </span></i></blockquote>
<i><b><br /></b>
</i><b><i>Updat</i>e 04-07-2014</b><br />
<b><br /></b>
<span style="font-weight: normal;"><span style="font-family: "arial" , "helvetica" , sans-serif; font-size: small;">Artikel bij de Egoisten.</span></span><br />
<span style="font-weight: normal;"><span style="font-family: "arial" , "helvetica" , sans-serif; font-size: small;"><br /></span></span></div>
</h3>
<div style="background-color: #f9f9f9; font-weight: normal; margin: 0.75em 0px 0px; position: relative;">
<span style="font-family: "arial" , "helvetica" , sans-serif; font-size: small;"><a href="http://egoistenblog.blogspot.de/p/von-halles-fantastische-erzahlungen.html" target="_blank">Von Halles fantastische Erzählungen</a></span></div>
<h3>
<div>
<span style="font-weight: normal;"><span style="font-family: "arial" , "helvetica" , sans-serif; font-size: small;">sluit zeer aan bij het <a href="http://antropocalypse.blogspot.nl/2014/07/judith-von-halle-behrend.html" target="_blank">artikel wat j.l. verschenen is bij Apokalyps Nu!</a> van de hand van blogauteur inzake de poging van JvH om Anna Katharina Emmerich te rehabiliteren.</span></span><br />
<span style="font-weight: normal;"><span style="font-family: "arial" , "helvetica" , sans-serif; font-size: small;"> (<a href="http://antropocalypse.blogspot.nl/2014/07/judith-von-halle-behrend.html" target="_blank">zie aankondiging update 24-6-2014</a>)</span></span><br />
<br />
<br />
<b><i>Updat</i>e 03-07-2014</b><br />
<br />
<div class="MsoNormal">
<span lang="DE" style="font-weight: normal;"><span style="font-family: inherit; font-size: small;">Onlangs is een
nieuw boek van Judith von Halle verschenen: ‘<i>Stoffes-Sterben und
Geist-Geburt. Kosmische Aspekte zur Todesstunde auf Golgatha</i>‘. Het is de
elfde uitgave in de reeks ‚Beiträge zum Verständnis des Christus-Ereignisses‘.
<o:p></o:p></span></span></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<span style="font-family: inherit; font-size: small; font-weight: normal;">Infobrief nr. 22
heeft betrekking op dit boek. Ik stuur u deze Infobrief hierbij
toe.<o:p></o:p></span></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<span style="font-family: inherit; font-size: small; font-weight: normal;">Met vriendelijke
groeten, <o:p></o:p></span></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<span style="font-family: inherit; font-size: small; font-weight: normal;">Rob
Steinbuch<o:p></o:p></span></div>
<div class="MsoNormal">
<span style="font-family: inherit; font-size: small; font-weight: normal;">Damhertlaan
129<o:p></o:p></span></div>
<div class="MsoNormal">
<span style="font-family: inherit; font-size: small; font-weight: normal;">3972 DD
Driebergen<o:p></o:p></span></div>
<div class="MsoNormal">
<span lang="DE" style="font-weight: normal;"><span style="font-family: inherit; font-size: small;">Tel.
0343.512491<o:p></o:p></span></span></div>
<br />
<div class="MsoNormal">
<span lang="DE"><span style="font-family: inherit; font-size: small; font-weight: normal;">E-mail
steinb@dds.nl</span><span style="font-family: "times new roman" , serif; font-size: 14pt;"><o:p></o:p></span></span></div>
<div class="MsoNormal">
<span lang="DE"><span style="font-family: inherit; font-size: small; font-weight: normal;"><br /></span></span></div>
<div class="MsoNormal">
<span lang="DE"><span style="font-family: inherit; font-size: small; font-weight: normal;">inhoud infobrief nr. 22:</span></span></div>
<div class="MsoNormal">
<span lang="DE"><span style="font-family: inherit; font-size: small; font-weight: normal;"><br /></span></span></div>
<div class="MsoNormal">
<span style="font-size: small;"><span style="font-weight: normal;">Deze digitale infobrief is bedoeld om informatie te verstrekken over de Duitstalige publicaties van Judith von Halle. Deze zijn in Nederland verkrijgbaar via De Nieuwe Boekerij te Zeist; zie www.denieuweboekerij.nl.</span></span></div>
<div class="MsoNormal">
<span style="font-size: small;"><span style="font-weight: normal;">‘Stoffes – Sterben und Geist – Geburt’</span></span></div>
<div class="MsoNormal">
<span style="font-size: small;"><span style="font-weight: normal;">Kosmische Aspekte zur Todesstunde auf Golgatha.</span></span></div>
<div class="MsoNormal">
<span style="font-size: small;"><span style="font-weight: normal;">Beiträge zum Verständnis des Christus – Ereignisses Band XI.</span></span></div>
<div class="MsoNormal">
<span style="font-size: small;"><span style="font-weight: normal;">Verlag für Anthroposophie, CH-4143 Dornach, 2014, 120 pag., € 14.-</span></span></div>
<div class="MsoNormal">
<span style="font-size: small;"><span style="font-weight: normal;">ISBN 978-3-03769-049-9.</span></span></div>
<div class="MsoNormal">
<span style="font-size: small;"><span style="font-weight: normal;">De evangelieteksten roepen bij ons diepe vragen op. Achter de beschrijvingen van uiterlijk waarneembare gebeurtenissen gaat vaak de eigenlijke mededeling schuil. Om die te vinden is bovenzinnelijk onderzoek nodig.</span></span></div>
<div class="MsoNormal">
<span style="font-size: small;"><span style="font-weight: normal;">Een brandende vraag betreft de zonsverduistering op het stervensmoment van Jezus. Daarover bestaan weliswaar getuigenverklaringen, maar deze is astronomisch niet aangetoond. Wanneer men dit mysterie echter vanuit een esoterisch standpunt beschouwt, wordt het spoedig duidelijk dat er in het verloop van de aarde- en mensheidsontwikkeling kosmische gebeurtenissen voorkomen, die op de gangbare wijze niet te berekenen zijn, maar toch heel goed verklaard en begrepen kunnen worden.</span></span></div>
<div class="MsoNormal">
<span style="font-size: small;"><span lang="DE" style="font-weight: normal;"></span></span></div>
<div class="MsoNormal">
<span style="font-size: small;"><span style="font-weight: normal;">Het gaat bij dit gebeuren om twee verschillende gebeurtenissen, want het stervensmoment van Jezus is tegelijk het geboortemoment van Christus. De zonsverduistering op Golgotha maakte tegelijk de zonsopgang in onze ziel mogelijk, door de verlossingsdaad van Christus.</span></span></div>
<b><i><br /></i></b>
<br />
<b><i>Updat</i>e 01-07-2014</b><br />
<b><br /></b>
<span style="font-weight: normal;">Lezingen Judith von Halle in Nederland. Onderstaand een bericht van Rob Steinbuch.</span><br />
<span style="font-weight: normal;"><br /></span>
<br />
<blockquote class="tr_bq">
<i><span style="font-family: "times new roman" , serif; font-size: 14pt; font-weight: normal;">Ze is van plan om op zaterdag 18 en zondag 19 oktober
naar Nederland te komen voor het geven van voordrachten.</span><span style="font-family: "times new roman" , serif; font-size: 14pt; font-weight: normal;">Deze worden
gehouden in het gebouw van de Stichtse Vrije School te
Zeist.</span><span style="font-family: "times new roman" , serif; font-size: 14pt; font-weight: normal;">Het thema is
“Ik weet dat mijn Verlosser leeft”.<br /> </span><span style="font-family: "times new roman" , serif; font-size: 14pt; font-weight: normal;">Zodra nadere
programmagegevens bekend zijn ontvangt u daarvan bericht.</span><span style="font-family: "times new roman" , serif; font-size: 14pt; font-weight: normal;"> </span><span style="font-family: "times new roman" , serif; font-size: 14pt; font-weight: normal;">Met vriendelijke
groeten,</span><span style="font-family: "times new roman" , serif; font-size: 14pt; font-weight: normal;">Rob
Steinbuch</span><span style="font-family: "times new roman" , serif; font-size: 14pt; font-weight: normal;">Tel.
0343.512491</span><span style="font-family: "times new roman" , "serif"; font-size: 14pt;"><span style="font-weight: normal;">E-mail
steinb@dds.nl</span></span></i></blockquote>
<br />
<span style="font-weight: normal;"><a href="https://www.antrovista.com/index.php?q=Judith&pg=agenda" target="_blank">bron</a></span><br />
<b><br /></b>
<b><br /></b>
<b><i>Updat</i>e 24-06-2014</b><br />
<b><br /></b>
<span style="font-weight: normal;">Zojuist in het tijdschrift Apokalyps Nu! (zomernummer) is het eerste Nederlandstalige artikel van auteur verschenen met als titel: <i>Judith von Halle Behrend gestigmatiseerd?</i></span><br />
<span style="font-weight: normal;">In het herfstnummer komt deel 2 daarvan uit.</span><br />
<span style="font-weight: normal;">Op deze website zullen deze artikelen successievelijk <a href="http://antropocalypse.blogspot.nl/2014/07/judith-von-halle-behrend.html" target="_blank">ook te lezen </a>zijn enige tijd nadat deze bij de abonnementen door de brievenbus is gevallen.</span><br />
<span style="font-weight: normal;"><br /></span>
<b><i><br /></i></b>
<b><i>Updat</i>e 23-06-2014</b><br />
<b><br /></b><span style="font-weight: normal;"><span style="font-family: "arial" , "helvetica" , sans-serif; font-size: small;">Niet omdat ik er zo blij mee ben, maar om de lezer te informeren, de ijverige vertalers hebben weer een boek van JvH vertaald en uitgebracht:</span></span><br />
<span style="font-weight: normal;"><span style="font-family: "arial" , "helvetica" , sans-serif; font-size: small;"><br /></span></span>
<br />
<div class="MsoNormal">
<span style="font-weight: normal;"><span style="font-family: "arial" , "helvetica" , sans-serif; font-size: small;">De Nederlandse
vertaling van het boek van Judith von Halle ‘<i>Von den Geheimnissen des
Kreuzweges und des Gralblutes. Mysterium der Verwandlung</i>’ is nu
verschenen.<o:p></o:p></span></span></div>
<div class="MsoNormal">
<span style="font-weight: normal;"><span style="font-family: "arial" , "helvetica" , sans-serif; font-size: small;">De gegevens
zijn;<o:p></o:p></span></span></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<span style="font-weight: normal;"><span style="font-family: "arial" , "helvetica" , sans-serif; font-size: small;">Judith von
Halle, ‘Over de geheimen van de kruisweg en het graalbloed. Het mysterie van
de verwandeling’.<o:p></o:p></span></span></div>
<div class="MsoNormal">
<span style="font-weight: normal;"><span style="font-family: "arial" , "helvetica" , sans-serif; font-size: small;">Vertaling:
Christiaan Niewold en Kitty Steinbuch.<o:p></o:p></span></span></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<span style="font-weight: normal;"><span style="font-family: "arial" , "helvetica" , sans-serif; font-size: small;">Uitgeverij
Cichorei, Amsterdam, 2014.<o:p></o:p></span></span></div>
<div class="MsoNormal">
<span style="font-weight: normal;"><span style="font-family: "arial" , "helvetica" , sans-serif; font-size: small;">ISBN 978 94
91748 15 8.<o:p></o:p></span></span></div>
<div class="MsoNormal">
<span style="font-weight: normal;"><span style="font-family: "arial" , "helvetica" , sans-serif; font-size: small;">132
pagina’s.<o:p></o:p></span></span></div>
<br />
<div class="MsoNormal">
<span style="font-weight: normal;"><span style="font-family: "arial" , "helvetica" , sans-serif; font-size: small;">Winkelprijs €
16.50.<o:p></o:p></span></span></div>
<i style="font-weight: normal;"><span style="font-family: "arial" , "helvetica" , sans-serif; font-size: small;"><br /></span></i>
<b><i><br /></i></b>
<br />
<b><i>Updat</i>e 21-06-2014</b><br />
<b><br /></b>
<i><span style="font-family: inherit; font-size: small;"><span style="color: magenta;">das ist ja der purste Dilettantismus</span></span></i><br />
<b><br /></b>
<span style="font-size: small;"><span style="font-family: inherit;"><span style="font-weight: normal;">In het volgende bericht is niet direct een koppeling naar JvH, maar het betreft wel iets </span></span><span style="font-weight: normal;">gelijksoortigs</span><span style="font-family: inherit;"><span style="font-weight: normal;">, namelijk dat veel mensen, zodra ze horen dat er helderziendheid in het geding is gelijk overschakelen naar de modus ""goedgelovigheid"".</span></span></span><br />
<span style="font-family: inherit; font-size: small; font-weight: normal;"><br /></span>
<span style="font-family: inherit; font-size: small; font-weight: normal;">In dit geval mededelingen die Hans Stolp doet in een van zijn lezingen. Bij veel antroposofen had Hans al (een) krediet gekregen doordat hij ook over de 2 Jezuskinderen schreef en daarbij Rudolf Steiner als bron noemde.</span><br />
<span style="font-family: inherit; font-size: small; font-weight: normal;"><br /></span>
<span style="font-family: inherit; font-size: small; font-weight: normal;">In de onderhavige lezing (gedeeltes eruit) is bijv. het volgende beschreven:</span><br />
<span style="font-family: inherit; font-size: small; font-weight: normal;"><br /></span>
<span style="font-size: small;"><span style="font-weight: normal;">Verslag van de lezing van Hans Stolp voor stichting </span></span><br />
<span style="font-size: small;"><span style="font-weight: normal;"> “In-zicht” te Joure op woensdag 19 december 2007 </span></span><br />
<br />
<br />
<span style="font-size: small;"><span style="font-weight: normal;"> <a href="http://www.in-zicht.nl/Portals/0/Gerrit/Verslagen%202007-2008/4%20Hans%20Stolp%20.pdf" target="_blank">Thema: “Het geheim van Jezus, die de Christus werd”</a> </span></span><br />
<div>
<br /></div>
<div>
<blockquote class="tr_bq">
<span style="font-family: "arial" , "helvetica" , sans-serif; font-size: small;"><i style="font-weight: normal;"><span style="color: magenta;">Zo ging Jezus samen met Maria Magdalena naar inwijdingsscholen in Caïro, India</span>, Mesopotamië, en </i><i style="font-weight: normal;">waarschijnlijk ook nog naar Griekenland. Al die opleidingen waren in principe hetzelfde, alleen ze legden </i><i style="font-weight: normal;">verschillende accenten. Ik Egypte werd bijvoorbeeld het accent gelegd op de genezende kracht.<span style="color: magenta;"> In India </span></i><i style="font-weight: normal;"><span style="color: magenta;">waar Jezus en Maria Magdalena ook geweest zijn</span>, lag het accent meer op Yoga en meditatie. In </i><i style="font-weight: normal;">Mesopotamië lag het accent op astrologie, sterrenkunde, de samenhang van de diverse planeten. Zo kregen </i><i style="font-weight: normal;">zij hun opleiding. Gewoon heel simpel als mens. Mooi hè. .............................................................</i></span></blockquote>
</div>
<div>
<blockquote class="tr_bq">
<span style="font-family: "arial" , "helvetica" , sans-serif; font-size: small; font-weight: normal;"><i>Nog even dit als zijstapje. Waarschijnlijk was Jezus getrouwd met Maria Magdalena. Dat kunnen we heel </i><i>simpel uit het volgende halen: geen enkele Jood mocht als rabbi optreden, en dat mocht vanaf zijn </i><i>dertigste, als hij niet getrouwd was. Jezus, begon op te treden als rabbi, dus hij moest getrouwd zijn. Als hij </i><i>ongetrouwd zou zijn opgetreden, dan kun je begrijpen, dan zouden de Farizeeërs hen daar direct op gepakt </i><i>hebben. Zo van: “Je treedt op als rabbi en je bent helemaal niet getrouwd, dat is verboden”. Maar nergens </i><i>in alle oude teksten, ook in de Bijbel niet, maken de Farizeeërs daar een opmerking over. <span style="color: magenta;">Logisch, want hij </span></i><i><span style="color: magenta;">was getrouwd</span>. In dat opzicht zijn al die verhalen die we tegenwoordig tegenkomen, heel logisch en </i><i>vanzelfsprekend. Alleen, ik denk dat die twee, Jezus en Maria Magdalena, op een geestelijk vlak </i><i>gemeenschap hadden, meer dan als op seksueel vlak. Omdat de hoger ingewijden van die tijd leerden om </i><i>de heilige energie via de hoogste chakra's tot uitdrukking te brengen, via de kruinchakra, via de </i><i>voorhoofdchakra. Meer dan via de sacrale chakra die zit ter hoogte van de geslachtsorganen.<span style="color: magenta;"> Ik vind het op </span></i><i><span style="color: magenta;">zich prima hoor. Je mag praten over seksualiteit tussen Jezus en Maria Magdalena. Daar heb ik niets op </span></i><i><span style="color: magenta;">tegen.</span> Alleen wie het geheim van de ingewijden kent, die weet ook dat zij hun heilige energie op een </i><i>hogere, geestelijke, manier gebruikten op een manier die wij nu nog niet kunnen en waartoe wij nog niet in </i><i>staat zijn. Dat hoeven wij dus ook niet. Dat zeg ik er hier maar even voor alle duidelijkheid bij. </i></span></blockquote>
</div>
<span style="font-family: inherit; font-size: small; font-weight: normal;">Op het eerste stukje citaat ga ik even in, door daarnaast (hieronder) een citaat van Steiner weer te geven..</span><br />
<span style="font-family: inherit; font-size: small; font-weight: normal;"><br /></span>
<br />
<div>
<span style="font-family: inherit; font-size: small; font-weight: normal;">Rudolf Steiner<br />Die Verantwortung des Menschen fuer die
Weltentwickelung<br />GA 203</span></div>
<div>
</div>
<blockquote class="tr_bq">
<i><span style="font-family: inherit; font-size: small; font-weight: normal;">"Dadurch unterscheidet er (Apollonius von Tyana) sich von dem
Christus Jesus, der sein Erdenwandeln auf einem verhaeltnismaessig kleinen Fleck
verbringt, der das, was er der Menschheit zu sagen hat, ganz aus dem Inneren
heraus sagt, der nicht von demjenigen zu sprechen hat, was im Umkreise der Erde
selber an Weisheit anzutreffen ist, sondern dasjenige der Menschheit mitzuteilen
hat, was er aus ausserirdischen Welten auf die Erde herabgebracht hat.<br />
</span><span style="font-family: inherit; font-size: small; font-weight: normal;"> </span><span style="font-family: inherit; font-size: small; font-weight: normal;"><span style="color: magenta;">Es ist ja manchmal sogar der Versuch gemacht worden, auch dem
Christus Jesus allerlei Reisen nach Indien zuzuschreiben, allein das ist ja der
purste Dilettantismus."</span></span><span style="font-family: inherit; font-size: small; font-weight: normal;"> </span></i></blockquote>
<div>
<span style="font-family: inherit; font-size: small; font-weight: normal;"><a href="http://vamg.goetheanum.org/Produktsuche.5987.0.html" target="_blank">Sergej O.Prokofieff hat in seinem 3 Baender</a> "der Osten im
Lichte des Westens, <a href="http://www.perseus.ch/PDF-Dateien/buch_prokofieff.pdf" target="_blank">Teil I,II,III</a>"<br />weitere Aussagen Steiners ueber die
sogenannten Beziehungen von Christus zu Indien angefuehrt.</span></div>
<div>
</div>
<br />
<div>
<span style="font-family: inherit; font-size: small; font-weight: normal;">Ein Hauptquelle heute der verbreitet Jesus sei in Indien
gewesen ist Elizabeth Clare Prophet in Anleihung an Nicholas Roerich.(Summit
Lighthouse).<br />"<a href="http://reluctant-messenger.com/issa.htm" target="_blank">The lost years of Jesus</a>: on the discoveries of Notovitch,
Abhedananda, Roerich, and Caspari". ISBN 90-202-0336-3.</span></div>
<b><br /></b>
<span style="font-family: inherit; font-size: small; font-weight: normal;">In het tweede citaat knoopt Stolp aan bij Dan Brown en <a href="http://nl.wikipedia.org/wiki/Het_heilige_bloed_en_de_heilige_graal" target="_blank">diverse andere schrijvers</a> <a href="http://www.bol.com/nl/p/het-heilige-bloed-en-de-heilige-graal/1001004004699771/" target="_blank">die beweren</a> dat Christus getrouwd geweest zou zijn met Maria Magdalena. De lezers mogen zelf beoordelen of zijn argumentatie erg overtuigend is.<a href="http://antropocalypse.blogspot.nl/2013/07/kometen.html" target="_blank"> In een eerder artikel</a> (noot 62) is de auteur al eens ingegaan op het feit dat Stolp bepaalde uitspraken van Judith von Halle zondermeer over neemt, zoals de kwestie van de geboortedatum en dat de mysterienaam van Steiner, Serapis zou zijn.. (zie dit blog dd 25-2-2013)</span><br />
<b><br /></b>
<b><br /></b>
<br />
<b><i><br /></i></b>
<b><i>Updat</i>e 20-06-2014</b><br />
<b><br /></b>
<span style="font-weight: normal;"><span style="font-family: inherit;">uit motief nr. 183 juni 2014. Ingezonden bijdrage van Gerard Hermans</span></span><br />
<b><br /></b>
<br />
<div class="separator" style="clear: both; text-align: center;">
<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEj1zjCFEFIo9ROSQOmZOdYyHep_dKGXLc94skpWxjRVOas0OT4it8WH47uDB-nkYyS6JdGL9lKbWZ20OIV4Y2MgEC_XyauIBdB7JDVzfmx9flGhGAxaKfbIPnJnusLKM-hDWdMQvusnmLZF/s1600/GH+JvH+001.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="400" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEj1zjCFEFIo9ROSQOmZOdYyHep_dKGXLc94skpWxjRVOas0OT4it8WH47uDB-nkYyS6JdGL9lKbWZ20OIV4Y2MgEC_XyauIBdB7JDVzfmx9flGhGAxaKfbIPnJnusLKM-hDWdMQvusnmLZF/s1600/GH+JvH+001.jpg" width="390" /></a></div>
<b><br /></b>
<span style="font-family: inherit; font-size: small;"><span style="font-weight: normal;"><a href="http://xn--glckler-b1a/" target="_blank">Michaela </a></span><span style="background-color: #f9f9f9; font-weight: normal;"><a href="http://xn--glckler-b1a/" target="_blank">Glöckler</a> </span><span style="font-weight: normal;">heeft ook een <a href="http://www.egoisten.de/styled-13/styled-33/styled-37/index.html" target="_blank">voorwoord in een boek van JvH geschreven.</a></span></span><br />
<span style="font-family: inherit; font-size: small;"><span style="font-weight: normal;">En hier: </span></span><a href="http://www.goetheanum.org/fileadmin/AWW/awe/AWE2013_07.pdf" style="background-color: #f9f9f9; color: #dd667e; font-family: 'PT Sans'; font-size: 14px; font-weight: normal; line-height: 20.020000457763672px; text-decoration: none;" target="_blank"><i>Anthroposophie weltweit</i> (englischsprachige Version, Heft 7-8/13)</a><br />
<blockquote class="tr_bq">
<span style="background-color: #f9f9f9; font-family: "pt sans"; font-size: 14px; font-weight: normal; line-height: 20.020000457763672px;">"</span><i style="background-color: #f9f9f9; font-family: 'PT Sans'; font-size: 14px; font-weight: normal; line-height: 20.020000457763672px;">Dear friends, I am writing to you, not only because of the conversations, written requests and comments that I – as many of us at the Goetheanum– have received since the publication of Sergei Prokofieff’s book Zeitreisen – ein Gegenbild anthroposophischer Geistesforschung. Eine Darstellung für Mitglieder der Anthroposophischen Gesellschaft – but also because of the opinion expressed towards me in such conversations that I was clearly on the side of Judith von Halle and therefore an “opponent” of the views expressed by Sergei </i><i style="background-color: #f9f9f9; font-family: 'PT Sans'; font-size: 14px; font-weight: normal; line-height: 20.020000457763672px;">Prokofieff. Since many members experience the beginnings of a polarization that puts a strain on the social climate I decided to issue a personal statement.</i><span style="background-color: #f9f9f9; font-family: "pt sans"; font-size: 14px; font-weight: normal; line-height: 20.020000457763672px;">"</span></blockquote>
<br />
<span style="font-family: inherit; font-size: small; font-weight: normal;">Op de achterkaft van motief nr. 182, mei 2014 is een paginagrote advertentie gewijd aan het boek over <a href="http://www.bol.com/nl/p/tempeliers-deel-1-graalsimpuls-in-inwijdingsritueel-van-orde-van-tempeliers/9200000026461825/" target="_blank">tempeliers van Judith von Halle</a> (deel 1 in NL vertaling). </span></div>
</h3>
<h3>
<div>
<span style="font-weight: normal;"><span style="font-family: inherit; font-size: small;">een reactie van Michaela op bovenstaande. (of ze kent goed Nederlands of ze heeft Nederlandse informanten)</span></span><br />
<span style="font-weight: normal;"><span style="font-family: inherit; font-size: small;"><br /></span></span>
<br />
<div class="separator" style="clear: both; text-align: center;">
<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEga3SXy1W1gC9c-FyldvOF2bfCK9NJp1nLn3tRgueFJ24LBvN848RowuDxr3RDc2V7xhfSJ8Utp7W0G9BVUXB7vfOMBEuoBBO_e94b6OOBmtI2ETuzIckPfkUgdE27IguQllAY70UJk6Wal/s1600/Glockner-Hermans+001.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="304" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEga3SXy1W1gC9c-FyldvOF2bfCK9NJp1nLn3tRgueFJ24LBvN848RowuDxr3RDc2V7xhfSJ8Utp7W0G9BVUXB7vfOMBEuoBBO_e94b6OOBmtI2ETuzIckPfkUgdE27IguQllAY70UJk6Wal/s1600/Glockner-Hermans+001.jpg" width="640" /></a></div>
<span style="font-weight: normal;"><span style="font-family: inherit; font-size: small;"><br /></span></span>
<b><i><br /></i></b>
<b><i><br /></i></b>
<b><i>Updat</i>e 11-05-2014</b><br />
<div class="comment-header" id="bc_0_52M" kind="m" style="background-color: #f9f9f9; font-family: Philosopher; font-size: 13px; font-weight: normal; line-height: 18.200000762939453px; margin: 0px 0px 8px;">
<br /></div>
<div style="background-color: #f9f9f9; margin: 0px 0px 8px;">
<span style="font-size: small;"><span style="font-family: inherit;"><span style="font-weight: normal; line-height: 18.200000762939453px;"><a href="http://egoistenblog.blogspot.nl/2014/05/i-want-to-believe.html" target="_blank">Op de website bij Michael Eggert</a> worden enkele interessante </span></span><span style="font-weight: normal; line-height: 18.200000762939453px;">ideeën</span><span style="font-family: inherit;"><span style="font-weight: normal; line-height: 18.200000762939453px;"> neergezet over de aard van het schouwen van Judith von Halle,</span></span></span></div>
<div class="comment-header" id="bc_0_52M" kind="m" style="background-color: #f9f9f9; font-family: Philosopher; font-size: 13px; font-weight: normal; line-height: 18.200000762939453px; margin: 0px 0px 8px;">
<br /></div>
<blockquote class="tr_bq" style="background-color: #f9f9f9; font-family: Philosopher; font-size: 13px; font-weight: normal; line-height: 18.200000762939453px; margin-bottom: 8px; text-align: justify;">
<i><br /><cite class="user" style="font-weight: bold;"><a href="http://www.blogger.com/profile/18221739006964738642" rel="nofollow" style="color: #dd667e; text-decoration: none;">Ton Majoor</a></cite><span class="icon user" style="font-weight: bold;"></span><span class="datetime secondary-text" style="margin-left: 6px;"><a href="http://egoistenblog.blogspot.com/2014/05/i-want-to-believe.html?showComment=1399803306525#c6363923411113615446" rel="nofollow" style="color: #dd667e; text-decoration: none;">Sonntag, 11. Mai 2014 12:15:00 MESZ</a></span>Von Halles erste geistige Quelle bezieht sich „auf ein unmittelbares, ja auf ein wie sinnliches Miterleben“ mit allen Sinnen (Vorwort 2006). „Es handelt sich dabei … nicht um so genannte Visionen oder reine Schauungen, auch nicht um Imaginationen, sondern um das Durchleben des tatsächlich auf der Erde Geschehenen … (Geleitwort 2005)“. Swedenborgs somnambule, deuteroskopische, willensmäßige, quasi-sinnliche Erleben (GA 253) stimmt methodisch überein mit dem geistigen Erleben bei Von Loyolas Geistliche Übungen (GA 185) und mit das geistige Erleben bei Von Halles Zeitreisen.<br />Psychiatrisch stellt sich dieses „wie sinnliche“ Erleben als Dissoziation, Somatisation (z.B. Blindheit, Stigmata, Inedia, Fugue) oder Hysterie (GA 178) dar. Das Dramatische Geschehen um Von Halle scheint mir aber noch kein Massenhysterie (psychische Epidemie bei Ahasvere GA 152, Volksepidemie bei Askese GA 96) zu sein.<br />„Swedenborg stellt nun noch einen dritten Zustand dar, den Zustand, wo er eine ganze Welt von Objekten hat, die nicht auf dem physischen Plan sind und dennoch von ihm so wahrgenommen werden, nur feiner, wie Gegenstände auf dem physischen Plan.“<br />„Also Swedenborg nimmt geistige Objekte wahr, die ihm in Form von Imaginationen gegeben werden, genau so als wenn die geistige Welt nichts anderes wäre als nur eine feinere Ausgestaltung der physischen Welt. Er sieht die geistige Welt so an, wie man im normalen Leben die physische Welt ansieht.“ (GA 253)<br />Bei Ignatius (in Steiners Worte): „Das alles muß er aber so unmittelbar in der Einbildungskraft vor sich haben wie eine sinnliche Vorstellung, mit derselben Stärke.“ und „Das stärkt dann den Willen, indem sinnliche Bilder unmittelbar in diesen Willen hineingehen, ihn durchglühen, ihn durchgeistigen.“ (GA 185).</i></blockquote>
<br />
<span style="font-weight: normal;"><span style="font-family: inherit; font-size: small;">Dit onderzoek is al eerder<a href="http://egoistenblog.blogspot.nl/2014/04/mitten-unter-den-gottern.html" target="_blank"> hier</a> gestart. Daar zijn ook de bovengenoemde citaten meestal in zijn geheel te lezen.</span></span><br />
<span style="font-family: inherit; font-weight: normal;"><i><br /></i></span></div>
<div>
<b><i>Updat</i>e 10-05-2014</b></div>
</h3>
<h3>
<div style="font-size: medium; font-weight: normal;">
</div>
<div>
<span style="font-family: inherit; font-weight: normal;"><br /></span></div>
<div>
<blockquote class="tr_bq">
<i><span style="font-family: inherit; font-weight: normal;">Diesen Auseinandersetzungen machen mir immer klarer.</span><span style="font-family: inherit; font-weight: normal;">Es wird ein Versuch unternommen um mithilfe anthroposophischer Terminologie
eigentlich die Anthroposophie selbst zurueck zu fuehrten zum Mittelalter.</span><span style="font-family: inherit; font-weight: normal;">Durch das betonen von fysische Wunder, das gebunden sein von Christlicher
Offenbarungen und Zeugnisse an leibliche Merkmale und Mediums, wird abgeleitet
vom Wichtigsten das auf aetherischen Gebiete geschieht und wozu man sich
geistlich erheben muss, statt das Geistige an Materielles binden zu wollen. Wie
zB gut umschrieben wurde von Junko Althaus, wo sie den Finger legt auf den
Versuch den aetherischen Christ an ein fysischer Ort an einem holzernen BIld zu
binden, zu versinnlichen. Ein Bild wovon JvH mehrfach suggeriert das sie es in
vorheriger Inkarnation zusammen mit Steiner verfertigt hat. Wo sie auch
suggeriert damals Augenzeuge gewesen zu sein vom fysischen Geschehniss und
Steiner “nur” ein Uebersinnlicher Schau davon hatte.</span><span style="font-family: inherit; font-weight: normal;">Eigentlich geht es hier um das Bekaempfen der aetherischen Christ selbst!
.</span><span style="font-family: inherit; font-weight: normal;">JvH; Damit ist das exakte Miterleben der physischen Vorgaenge gemeint,
welches durchaus dominiert gegenueber der uebersinnkliche Wahrnehmung.<br /> </span><span style="font-family: inherit; font-weight: normal;">s 89 Und waere er..</span><span style="font-family: inherit; font-weight: normal;">Laut Steiner sind die Evangelien alle beschrieben aus uebersinnlicher
Schau. Nicht von fysischen Augenzeugen. Warum? Das MvG ist gar nicht historisch
Beweisbar und das gerade um den Menschen frei zu lassen. Christ verzichtete auf
fysische Wunder um den Menschen frei zu lassen, weil sie nicht durch Wunder
sondern durch innere geistliches Streben das Ziel erreichen koennen.</span><span style="font-family: inherit; font-weight: normal;">Also solche fysische Offenbarungen wie JvH uns sogenannt Zeugen werden
lasst eines eminent geistlichen Ereignis, ist nur Ablenkung und Versinnlichung
der Tatsachen.</span><span style="font-family: inherit; font-weight: normal;">Das der Film the Passion of the Christ sich bezieht auf Anna Katharina
Emmerich und so den Qualen am Kreuz unendlich hervorhebt, stimmt dan auch mit
dem Aussage von Steiner das mit dem Kreuz und den Scnerzensmann das
Materialismus in der Kirche gekommen ist.</span><span style="font-family: inherit; font-weight: normal;">JvH ist damit auch eine die eingespannt ist in dies Streben alles zu
versinnlichen,.</span><span style="font-family: inherit; font-weight: normal;">Aber man</span><span style="font-family: inherit; font-weight: normal;">nehme nur die ganz einfache Sache, daß man überhaupt erst angefangen</span><span style="font-family: inherit; font-weight: normal;">hat über die Evangelien nachzudenken! Und als man nachzudenken</span><span style="font-family: inherit; font-weight: normal;">angefangen hat, da hat man gleich Widersprüche gefunden</span><span style="font-family: inherit; font-weight: normal;">und erst die geistige Wissenschaft wird zeigen, wie diese
Widersprüche</span><span style="font-family: inherit; font-weight: normal;">zu erklären sind. So wird man erst jetzt anfangen das, was der
Menschheit</span><span style="font-family: inherit; font-weight: normal;">als eine Sprache der übersinnlichen Welten in den Evangelien</span><span style="font-family: inherit; font-weight: normal;">gegeben worden ist, als Gedankengehalt auf die Seele wirken zu
lassen.</span><span style="font-family: inherit; font-weight: normal;">Damit haben wir auf das ganz Wichtige und Wesentliche unserer Zeit</span><span style="font-family: inherit; font-weight: normal;">hingedeutet, auf die neue Erscheinung des Christus im ätherischen</span><span style="font-family: inherit; font-weight: normal;">Leibe, die durch den ganzen Charakter unserer Zeit</span><span style="font-family: inherit; font-weight: normal;"> eben nicht an</span><span style="font-family: inherit; font-weight: normal;">einen physischen Leib gebunden sein darf.<br /> </span><span style="font-family: inherit; font-weight: normal;">Darauf haben wir hingedeutet,</span><span style="font-family: inherit; font-weight: normal;">daß der Christus erscheint auf der Erde in seinem Richteramt,</span><span style="font-family: inherit; font-weight: normal;">gleichsam gegenüber dem leidenden Christus von Golgatha als</span><span style="font-family: inherit; font-weight: normal;">der triumphierende Christus, als der Herr des Karma, der schon</span><span style="font-family: inherit; font-weight: normal;">vorausgeahnt worden ist von denjenigen, die den Christus des jüngsten</span><span style="font-family: inherit; font-weight: normal;">Gerichts gemalt haben. Malt oder schildert man das in Bildern,</span><span style="font-family: inherit; font-weight: normal;">so stellt man etwas, das in einem Zeitmoment geschehen wird, hin.</span><span style="font-family: inherit; font-weight: normal;">In Wahrheit ist das etwas, was in dem zwanzigsten Jahrhundert beginnt</span><span style="font-family: inherit; font-weight: normal;">und durchgeht bis zu dem Erdenende. Das Gericht beginnt von</span><span style="font-family: inherit; font-weight: normal;">unserem zwanzigsten Jahrhundert ab, das heißt die Ordnung des</span><span style="font-family: inherit; font-weight: normal;">Karma. Und dann haben wir gesehen, wie unendlich wichtig es ist für</span><span style="font-family: inherit; font-weight: normal;">unsere Zeit, daß diese Offenbarung herantritt an die Menschheit, so</span><span style="font-family: inherit; font-weight: normal;">daß selbst Dinge wie Glaube, Liebe, Hoffnung erst richtig gewürdigt</span><span style="font-family: inherit; font-weight: normal;">werden können.</span></i><span style="font-family: inherit; font-weight: normal;"><i>GA 130, (2-12-191</i>3)</span></blockquote>
</div>
<div>
</div>
<div>
</div>
<div>
</div>
<div>
</div>
<div>
</div>
<div>
</div>
<div>
</div>
<div>
</div>
</h3>
<h3>
<b><i><br /></i></b></h3>
<h3>
<b><i>Updat</i>e 09-05-2014</b></h3>
<div>
<b><br /></b></div>
<div>
<b><br /></b></div>
<span style="background-color: white; color: #222222; font-family: "arial" , "tahoma" , "helvetica" , "freesans" , sans-serif; font-size: 13px; line-height: 18.479999542236328px;">Antwort auf:</span><br />
<span style="background-color: white; color: #222222; font-family: "arial" , "tahoma" , "helvetica" , "freesans" , sans-serif; font-size: 13px; line-height: 18.479999542236328px;">Jacob Boveri,</span><br />
<span style="background-color: white; color: #222222; font-family: "arial" , "tahoma" , "helvetica" , "freesans" , sans-serif; font-size: 13px; line-height: 18.479999542236328px;">Die Stigmatisierte Anna Katharina Emmerick</span><br />
<span style="background-color: white; color: #222222; font-family: "arial" , "tahoma" , "helvetica" , "freesans" , sans-serif; font-size: 13px; line-height: 18.479999542236328px;">im Lichte der anthroposophischen Geisteswissenschaft</span><br />
<span style="background-color: white; color: #222222; font-family: "arial" , "tahoma" , "helvetica" , "freesans" , sans-serif; font-size: 13px; line-height: 18.479999542236328px;">Rudolf Steiners</span><br />
<span style="background-color: white; color: #222222; font-family: "arial" , "tahoma" , "helvetica" , "freesans" , sans-serif; font-size: 13px; line-height: 18.479999542236328px;">in: ‹Ein Nachrichtenblatt› Nr. 8 vom 27. April 2014</span><br />
<span style="background-color: white; color: #222222; font-family: "arial" , "tahoma" , "helvetica" , "freesans" , sans-serif; font-size: 13px; line-height: 18.479999542236328px;">Hildegard Backhaus Vink, Arlesheim</span><br />
<span style="background-color: white; color: #222222; font-family: "arial" , "tahoma" , "helvetica" , "freesans" , sans-serif; font-size: 13px; line-height: 18.479999542236328px;"><br /></span>
<span style="background-color: white; line-height: 18.479999542236328px;"><span style="color: #222222; font-family: "arial" , "tahoma" , "helvetica" , "freesans" , sans-serif; font-size: x-small;"><a href="http://antropocalypsearchief.blogspot.nl/2014/05/antwort-auf-jacob-boveri-die.html"><b>http://antropocalypsearchief.blogspot.nl/2014/05/antwort-auf-jacob-boveri-die.html</b></a></span></span><br />
<br />
reactie op datgene wat in update 27-4-2014 hierodner genoemd is.<br />
<blockquote class="tr_bq">
<h3>
<b><i>Updat</i>e 27-4-2014</b></h3>
</blockquote>
<br />
<span style="font-family: "arial" , "helvetica" , sans-serif;"> Een artikel wat ingaat op de gestigmatiseerde Anna Katharina Emmerich, met voorbeelden van de verschillen tussen de methoden der geesteswetenschap en de bronnen waaruit gestigmatiseerden putten.</span><br />
<span style="font-family: "arial" , "helvetica" , sans-serif;">Dit zegt ook veel over Judith von Halle, die van mening is, das Anna Katharina Emmerich gerehabiliteerd zou moeten worden.</span><br />
<h3>
<b><i><a href="http://antropocalypsearchief.blogspot.nl/2014/04/die-stigmatisierte-anna-katharina.html" target="_blank">/2014/04/die-stigmatisierte-anna-katharina.html</a> artikel Jacob Boveri</i></b></h3>
<div>
<b><i><br /></i></b></div>
<h3>
<b><i>Updat</i>e 26-4-2014</b></h3>
<div>
<b><br /></b></div>
<div>
<div>
<span style="font-family: "arial" , "helvetica" , sans-serif;">Wie gehen wir als Gesellschaft mit kontroversen Themen um?</span></div>
<div>
<span style="font-family: "arial" , "helvetica" , sans-serif;">Ronald Templeton</span></div>
</div>
<h3>
<i style="font-weight: normal;"><span style="font-family: "arial" , "helvetica" , sans-serif;"><a href="http://www.anthroposophie.ch/uploads/media/Mitteil_5_2014.pdf">http://www.anthroposophie.ch/uploads/media/Mitteil_5_2014.pdf</a> blz. 4 e.v.</span></i></h3>
<div>
<i style="font-weight: normal;"><span style="font-family: "arial" , "helvetica" , sans-serif;">of</span></i></div>
<div>
<i style="font-weight: normal;"><span style="font-family: "arial" , "helvetica" , sans-serif;"><br /></span></i></div>
<div>
<i><span style="font-family: "arial" , "helvetica" , sans-serif;"><a href="http://antropocalypsearchief.blogspot.nl/2014/04/wie-gehen-wir-als-gesellschaft-mit.html" target="_blank">2014/04/wie-gehen-wir-als-gesellschaft-mit.html</a></span></i></div>
<div>
<i><br /></i></div>
<h3>
<span style="font-weight: normal;"><span style="font-family: "arial" , "helvetica" , sans-serif; font-size: small;">Het is steeds weer verbazingwekkend hoe mensen proberen bepaalde problemen onder de tafel te vegen. Zoals hier in het blog reeds eerder opgemerkt. Er is een tendens om in het omgaan met de mededelingen van Judith von Halle, de hele kwestie te <i>verengen</i> tot alleen maar een controverse tussen Sergej Prokofieff en von Halle. Zo wordt de aandacht er van afgeleidt, dat het veel breder gezien moet worden, namelijk is het wel met de antroposofie van Rudolf Steiner te verenigen wat Judith in haar boeken en lezingen verkondigd? Hier in dit blog is al aangetoond dat dat met deze lichaamsgebonden openbaringen geenszins het geval kan zijn.</span></span></h3>
<h3>
<b><i>Updat</i>e 25-4-2014</b></h3>
<div>
<b><br /></b></div>
<div>
<b><a href="http://update%2017-4-2014/" target="_blank">artikel brug 68</a> enkele citaten daaruit:</b><br />
<br />
<blockquote class="tr_bq">
<span style="background-color: white;"><i> Wat is nu het probleem met Judith von Halle ? Veel van wat ze vertelt en wat ze uitdrukkelijk als geesteswetenschap presenteert, kunnen we niet anders dan mystieke onzin noemen, niet het resultaat van een geschoolde moderne helderziendheid, maar van wat uit het eigen innerlijk opstijgt. </i></span></blockquote>
Verderop in het artikel een interessante vergelijking tussen gezegdes van: Anna Katharina Emmerich, Therese Neumann en Judith von Halle.<br />
<br />
tot slot:<br />
<br />
<blockquote class="tr_bq">
<i><span style="background-color: white; font-family: "franklin gothic book";">Dat komt neer op een erkenning van deze beweging die methodisch volledig incompatibel is met de geesteswetenschap van Rudolf Steiner. </span><span style="background-color: white; font-family: "franklin gothic book";">Alles zou volledig in orde zijn indien de twee stromingen zonder mekaar te hinderen rustig naast elkaar zouden bestaan. Maar de von Halle-beweging, waartoe talrijke leden van de AAV behoren, verlangt om met de antroposofisch-geesteswetenschappelijke beweging vermengd te worden. Dat is gewoon niet mogelijk. Daar toch naar te streven, bij gebrek aan onderscheidingsvermogen, dat leidt tot verwarring, catastrofen en onvermijdelijk splitsingen. Dat toont de geschiedenis van de Antroposofische Vereniging duidelijk genoeg. </span><span style="background-color: white; font-family: "franklin gothic book";">Zoals iedere mens hebben de leden van een spirituele beweging natuurlijk ook het recht en de vrijheid om uit begane fouten niets te leren. Binnen de AAV is in ieder geval niet veel geleerd – en dan zijn we nog voorzichtig – uit de catastrofen in de geschiedenis van de Vereniging na Steiners dood. Vandaar dat het ook wel geen toeval is dat 100 jaar na de Adyar-absurditeiten van 1910, nu ook nog de ontsporingen van de oude Theosophische Vereniging doorwerken in de AAV. Die zou eigenlijk alleen maar de antroposofisch georiënteerde geesteswetenschap moeten verzorgen en vertegenwoordigen en verder niets; ook niet in de vorm van een “Gruppe auf sachlichem Feld”. Er is gewoon geen gemeenschappelijk zakelijk terrein tussen visionaire mystiek en geesteswetenschap. Rudolf Steiner wees een dergelijke vermenging terecht af. Maar de Antroposofische Vereniging van vandaag wordt nu eenmaal niet door Rudolf Steiner geleid – ondanks allerlei ‘geestelijke’ opvattingen dat dit wel het geval zou zijn en, zoals de feiten die we hierboven beschreven aantonen, wordt ze klaarblijkelijk ook niet onvoorwaardelijk geleid volgens de methodische principes van de geesteswetenschap.” ( … )</span></i></blockquote>
<h3>
<b><i>Updat</i>e 24-4-2014</b></h3>
<div>
<b><br /></b></div>
<a href="http://www.statenvertaling.net/bijbel/matt/26.html" style="background-color: #fffde8; color: darkgreen; font-family: Verdana, Arial, Geneva, sans-serif; font-size: 13px; line-height: 16.639999389648438px;">Mattheüs 26</a><span style="background-color: #fffde8; color: #00131e; font-family: "verdana" , "arial" , "geneva" , sans-serif; font-size: 13px; line-height: 16.639999389648438px;">:37</span><br />
<span style="background-color: #fffde8; color: #00131e; font-family: "verdana" , "arial" , "geneva" , sans-serif; font-size: 13px; line-height: 16.639999389648438px;">En met Zich nemende Petrus, en de twee zonen van </span><span class="bi" style="background-color: bisque; color: #00131e; font-family: "verdana" , "arial" , "geneva" , sans-serif; font-size: 13px; font-weight: bold; line-height: 16.639999389648438px;">Zebedeüs</span><span style="background-color: #fffde8; color: #00131e; font-family: "verdana" , "arial" , "geneva" , sans-serif; font-size: 13px; line-height: 16.639999389648438px;">, begon Hij droevig en zeer beangst te worden.</span><br />
<br />
<a href="http://antropocalypse.blogspot.nl/2013/06/judith-von-halle-behrend-2012.html" target="_blank">Eerder in dit blog</a> (o.a. update 21-12-2012) is uitgebreid verwezen naar de visie die JvH heeft op de opwekking van <a href="http://www.bol.com/nl/p/over-mysterie-van-lazarus-drie-johannesfiguren/9200000024775915/" target="_blank">Lazarus en de rol die Johannes Zebedeus daarbij zou spelen</a>. Deze zou kort voordat Lazarus opgewekt zou worden, gestorven zijn en zijn etherlichaaam zou toegevoegd zijn aan het lijk van Lazarus opdat het in korte tijd een compleet nieuw fysiek lichaam zou kunnen bouwen. Nu, bovengenoemd <a href="http://www.statenvertaling.net/bijbel/matt/26.html" target="_blank">bijbelcitaat</a> dat me opviel toen ik pas de tekst van de Mattheus Passion onder ogen had, verteld dat in Getsemane, de avond voor Goede Vrijdag (dus al lang na de opwekking van Lazarus), de 2 zonen van Zebedeus aanwezig zijn. Nog weer een aanduiding voor de ongerijmdheden die JvH in de wereld gezet heeft ivm de Lazarus-Johannes opwekking.<br />
<br /></div>
<h3>
<b><i>Updat</i>e 17-4-2014</b></h3>
<h3>
<div class="Opmaakprofiel" style="line-height: 12.95pt; margin-bottom: 0pt; margin-left: 0.2pt; margin-right: 0.2pt; mso-margin-top-alt: 0cm; text-align: justify; text-indent: 5.5pt;">
<span style="font-family: "arial"; font-size: small;"><span lang="DE" style="font-size: 12pt; font-weight: normal;">Stukje tekst over voeding JvH, uit: <a href="http://www.amazon.de/Stigmata-Geist-Erkenntnis-Judith-versus-Steiner/dp/3000232915" target="_blank">Stigmata und Geist-Erkenntnis</a> </span></span></div>
<div class="Opmaakprofiel" style="line-height: 12.95pt; margin-bottom: 0pt; margin-left: 0.2pt; margin-right: 0.2pt; mso-margin-top-alt: 0cm; text-align: justify; text-indent: 5.5pt;">
<span style="font-family: "arial"; font-size: small;"><span lang="DE" style="font-size: 12pt; font-weight: normal;">van Mieke Mosmuller</span></span></div>
<blockquote class="tr_bq" style="line-height: 12.95pt; margin-bottom: 0pt; margin-left: 0cm; margin-right: 0.2pt; mso-margin-top-alt: .2pt; text-align: justify;">
<i><span style="font-family: "arial"; font-size: small;"><span lang="DE" style="font-size: 12pt; font-weight: normal;">Als
erstes möchte ich auf die Unfreiheit dieser Nahrungslosigkeit hinweisen. Die
irdische Nahrung wirkt wie Gift. So aber darf man sich das Verschwinden des
Nahrungsbedürfnisses bei einem heiligen Menschen nicht vorstellen. Zur
Erhaltung des geistigen Teils des physischen Leibes, des Auferstehungsleibes,
braucht es selbstverständlich keine Nahrung. Der materielle physische Leib
dagegen, den auch Judith von Halle hat, muss irdische Nahrung ertragen können,
auch wenn er sie nicht braucht. Das sind zwei verschiedene Dinge: ob man nicht
isst, weil es nicht nötig ist, oder ob man nicht isst, weil die Nahrung wie Gift
wirkt. Ein Leib, der das Phantom angezogen hat, wird immer noch eine Mahlzeit
ertragen können. Sogar der Auferstehungsleib des Herrn selbst erträgt eine Mahlzeit,
wie in den Evangelien klar angedeutet wird (Lukas 24,42-44).<br />
</span></span><span style="font-family: "arial"; font-size: small;"><span lang="DE" style="font-size: 12pt; font-weight: normal;">Wenn
man keine irdische Nahrung erträgt,
bedeutet das etwas anderes: die irdische Nahrung ist immer Ich-fremd,<br />
</span></span><span style="font-family: "arial"; font-size: small;"><span lang="DE" style="font-size: 12pt; font-weight: normal;">und
deshalb von ihrer Natur aus ein Gift. Der Ernährungsprozess ist nun gerade
darauf gerichtet, die Nahrung vollständig abzubauen und umzugestalten in
Ich-eigene Substanz.<br /> </span></span><span style="font-family: "arial"; font-size: small;"><span lang="DE" style="font-size: 12pt; font-weight: normal;">Das
Phantom würde nicht daran hindern, eher würde der ganze Umgestaltungsprozess
viel vollkommener verlaufen. Zweierlei kann einer mangelnden Umgestaltung
zugrunde liegen: Entweder ist der Egoismus so stark, dass alles dasjenige was
Ich-fremd ist, abgewehrt wird, ohne Neigung zur Umgestaltung - oder es liegt
eine erhebliche Schwäche der Ich-Organisation vor, wodurch es einfach unmöglich
ist, die Nahrung zu verarbeiten. Das erste ist eine mehr psychische Anomalität,
das zweite eine physische Krankheit. </span></span></i></blockquote>
</h3>
<h3>
<b><i><br /></i></b></h3>
<h3>
<b><i>Updat</i>e 6-4-2014</b></h3>
<div>
Schrijver van deze blog ontvangt al langere tijd de<a href="http://vo-perikopen.blogspot.nl/" target="_blank"> perikopennotities</a> van Joep Eikenboom.<br />
<br />
<blockquote class="tr_bq">
<i>Deze weblog is bedoeld voor leraren religieuze oriëntatie aan vrijescholen of antroposofische heilpedagogische instituten, en voor belangstellenden.</i><i>U vindt hier achtergrondverhalen, notities over de perikoopteksten en verhalen die gebruikt kunnen worden tijdens de lessen religieuze oriëntatie.</i></blockquote>
<br /></div>
<div>
In het meest recente exemplaar (zondag 6 april 2014) zag ik dat hij o.a. verwijst naar teksten van Judith von Halle.</div>
<div>
Toen schoot me te binnen dat ik bij de aankondiging van een in het Nederlands vertaald boek gezien had, dat Joep zich ook actief met de vertaling heeft bezig gehouden (zie update 23-5-2013)</div>
<div>
Onder heb ik al aangehaald dat Bastiaan Baan zich niet uitvoerig met JvH lijkt te hebben bezig gehouden.</div>
<div>
Misschien kunnen we van Joep in de toekomst eens vernemen hoe hij er tegenover staat?</div>
<div>
andere mensen die o.a. betrokken waren bij vertalingen van boeken van Judith von Halle zijn;</div>
<div>
<br /></div>
<div>
<i>Auteur <a href="http://www.bol.com/nl/c/boeken/judith-von-halle/2565018/index.html">Judith Von Halle</a><br />Soort Met illustraties<br />Taal Nederlands<br />Vertaald door <a href="http://www.bol.com/nl/c/boeken/frans-lutters/36337/index.html">Frans Lutters</a>, <a href="http://www.bol.com/nl/c/boeken/kitty-steinbuch/6142668/index.html">Kitty Steinbuch</a>, <a href="http://www.bol.com/nl/c/boeken/clemens-van-bemmelen/8464804/index.html">Clemens Van Bemmelen</a>, <a href="http://www.bol.com/nl/c/boeken/vera-treffers/8464807/index.html">Vera Treffers</a>, <a href="http://www.bol.com/nl/c/boeken/hylcke-brandts-buijs/8464812/index.html">Hylcke Brandts Buijs</a>, <a href="http://www.bol.com/nl/c/boeken/christiaan-niewold/8464829/index.html">Christiaan Niewold</a>, <a href="http://www.bol.com/nl/c/boeken/joep-eikenboom/8464832/index.html">Joep Eikenboom</a></i></div>
<div>
<br /></div>
<div>
Misschien zijn ook hier mensen genoemd die zouden kunnen vertellen waarom ze dit werk doen.<br />
<br />
Enkele reacties die ik kreeg zullen onder in het reactievak geplaatst worden. Er is toestemming tot publicatie daarvan.<br />
<br />
<h3>
<b><i>Updat</i>e 5-4-2014</b></h3>
<div>
Rob Steinbuch een promotor achter de vertalingen van de boeken van Judith von Halle in het Nederlands schrijft op een website , zie onder. Het kan opvallen dat ook hij nog niet tot het standpunt gekomen is dat het hier om veel meer gaat als een persoonlijke controverse tussen Sergej Prokofieff en Judith von Halle.</div>
<div>
Het gaat er niet om om bijv. in het geval van <a href="http://anthroblog.anthroweb.info/2013/peter-selgs-steiner-biografie-auch-eine-antwort-auf-helmut-zander/" target="_blank">Helmut Zander</a> een tegenstander te bestrijden, maar of men wel begrepen heeft wat Rudolf Steiner met zijn antroposofie intendeerde.</div>
<div>
Men kan met recht zeggen dat Judith gekomen is om dit te komen testen.</div>
<blockquote class="tr_bq">
<i>Rob Steinbuch hat einen neuen Kommentar zum Post "<a href="http://egoistenblog.blogspot.com/2014/03/willkommen-im-ghost-club-adriana.html?ext-ref=comm-sub-email">Willkommen
im Ghost Club. Adriana Koulias über Jud...</a>" hinterlassen:<br /> <br />Ernst
Seler 6-4-2014 10.10.00<br />Prokofieff hat in Zeitreisen Judith von Halle von
zwei Sachen beschuldigt. Die erste Beschuldigung betraf Blasphemie (Seite 17).
Die Zweite Beschuldigung betraf die Behauptung von Judith von Halle als hätte
Jesus Christus während das Abendmahlgeschehen den Schüler leibliches Blut statt
konsekriertes Wasser/ Wein zu trinken gegeben: schwarze Magie (Seite 38). Beide
Beschuldigungen wurden von Prokofieff gemacht auf Grund von Aussprachen die er
Judith von Halle in den Mund gelegt hatte, weil sie diese Wörter nie geschrieben
oder gesprochen hat.<br /> Dass war für uns „the bloody limit“. Jedermann darf
über Stigmatisation seine eigene Meinung haben, aber man soll Wahrhaftigkeit
betrachten. Dass letzte trifft aber für Judith von Halle offensichtlich nicht
mehr zu. „Catch as catch can“.<br />Während der AAG Mitgliedertagung 2013
begegneten meine Frau und ich den SG von Bulgarien, der uns versicherte dass
Judith von Halle dass über das Menschenblut wirklich geschrieben hatte. Meine
Frau hatte aber früher die Redaktion gemacht für die niederländische Übersetzung
vom Abendmahls Büchlein von Judith. Sie war also gut informiert. Aber der SG
glaubte uns nicht: Prokofieff locuta, causa finite est.<br />Der AAG Vorstand hat
sich inzwischen de facto mit „Zeitreisen“ verbunden.<br /> So droht für die
anthroposophische Gemeinschaft eine Dreyfuss Affäre. Eine Katastrophe. </i></blockquote>
<div>
<b><i><br /></i></b></div>
<div>
<b><br /></b></div>
<div>
<b><br /></b></div>
<br />
<blockquote class="tr_bq">
<i>Rob Steinbuch hat einen neuen Kommentar zum Post "<a href="http://egoistenblog.blogspot.com/2014/03/willkommen-im-ghost-club-adriana.html?ext-ref=comm-sub-email">Willkommen
im Ghost Club. Adriana Koulias über Jud...</a>" hinterlassen:<br /> <br />Scanbild
des Beitrags in Sparte „Lesergespräche“ in „Gegenwart“ Nr. 1/2014, Seite 43. Es
ist eine Reaktion zum Beitrag „Zwischen Zeitreisen und Zweigleitern“ von Jens
Göken, in Gegenwart Nr. 4/2013, Seiten 10-23.<br />Rob Steinbuch, 20. März
2014.<br /><br />Zu J. v. Halle und S.O. Prokofieff<br />Zu den zwischen
Judith von Halle und Sergej Prokofieff nicht zustande gekom-<br />menen Gesprächen
ist Folgendes zu ergänzen: Für den 23. März 2011 war ein Gespräch zwischen ihnen
vereinbart. Einige Tage zuvor wurde Judith von Halle aber schwer krank. Eine
zweite Verabredung für den 19. Mai konnte wegen Sergej Prokofieffs plötzlichem
Krankenhaus-Aufenthalt nicht stattfinden.<br />Das bedeutet aber nicht, dass über
das Stigmata-Thema keine Gespräche stattgefunden haben.<br />So gab es am 13.
Oktober 2012 in Holland ein öffentliches Treffen zu diesem Thema mit rund
fünfzig Teilnehmern. Später gab es weitere Gespräche in kleineren Kreisen.<br />Am
13. Oktober wurden zuerst die religionswissenschaftlichen Forschungsergebnisse
auf diesem Gebiet besprochen und anschließend die spezifischen
anthroposophischen Blickwinkel hinzugefügt. Die damaligen Aussagen von
Prokofieff wurden dabei als Forschungsfragen mit einbezogen.<br /> Der Vorstand
der Niederländischen Anthroposophischen Gesellschaft (AViN) wurde über dieses
private Treffen informiert, dieses wurde angekündigt und nachher beschrieben in
Motief, dem AViN Monatsheft.<br /> Die Lage hat sich nach der Herausgabe von
Prokofieffs Buch Zeitreisen 2013 aber geändert. In diesem Buch wird die Arbeit
von Judith von Halle in Verbindung gebracht mit «schwarzmagischen Mysterien» (S.
38). Mit Zeitreisen hat Prokofieff die moralischen Grenze dermaßen
überschritten, dass am 8. April 2013 der auch von meiner Frau und mir
unterzeichnete Offene Brief publiziert wurde. Prokofieff wurde darin gebeten,
dieses Buch zurückzuziehen; ein Verbot des Buches, wie Jens Göken erwähnt, wurde
nicht gefordert.<br />Rob Steinbuch, Damhertlaan 129 NL-3972 DD Driebergen,
Niederlande E-Mail: steinb@dds.nl</i></blockquote>
<i><br /></i></div>
<div>
<i><br /></i></div>
<h3>
<b><i>Updat</i>e 4-4-2014</b></h3>
<h3>
<span style="font-weight: normal;"><span style="font-family: inherit; font-size: small;">In het blad In beweging van de Christengemeenschap is van de hand van Bastiaan Baan een priester een artikel verschenen: <i><a href="http://antropocalypsearchief.blogspot.nl/2014/05/anna-katharina-emmerich-dwaalleer-of.html" target="_blank">Anna Katharina Emmerich: dwaalleer of christelijke inwijdingsweg?</a></i></span></span></h3>
<div>
<span style="font-weight: normal;"><span style="font-family: inherit; font-size: small;">In dat artikel valt op dat Bastiaan zich wel heeft verdiept in het leven van Anna Katharina Emmerich.</span></span></div>
<div>
<span style="font-weight: normal;"><span style="font-family: inherit; font-size: small;">Helaas lijkt hij echter niet over het standpunt heen te kunnen komen dat er slechts een persoonlijke polemiek ten grondslag zou liggen aan de uiteenzetting tussen Prokofieff en von Halle. Het probleem gaat namelijk veel en veel dieper dan dat. Terecht kan wel gesteld worden dat Prokofieffs uitspraak dat Annas uitspraken diep onchristelijk zouden zijn discutabel zijn. Maar tevens zegt dat ook weer helemaal niets over Judith von Halle.</span></span></div>
<div>
<span style="font-weight: normal;"><span style="font-family: inherit; font-size: small;">Mijn conclusie is dat Bastiaan wegens zijn begrijpelijke sympathie voor Anna zich niet voldoende uiteengezet heeft met wat JvH te brengen heeft en dat is jammer voor een priester van de Christengemeenschap. Onderstaande Adriana Koulias en al veel eerder Mieke Mosmuller hebben zich al eerder wel diepgaand met dit fenomeen uiteengezet.</span></span></div>
<div>
<span style="font-weight: normal;"><span style="font-family: inherit; font-size: small;"><br /></span></span></div>
<div>
<span style="font-weight: normal;"><span style="font-family: inherit; font-size: small;"><br /></span></span></div>
<h3>
<b><i>Updat</i>e 3-4-2014</b></h3>
<div>
Bij de mensen die Judith von Halle kritisch volgen heeft zich geschaard: </div>
<div>
<a href="http://adrianakouliasblog.blogspot.de/" target="_blank">Adriana Koulias</a> een australische, auteur van diverse boeken. ze heeft 10 jaar gewacht alvorens haar gedachten aan papier toe te vertrouwen.</div>
<div>
In een bericht op een besloten<a href="https://www.facebook.com/groups/Anthroposophia/" target="_blank"> facebookpagina</a> meldt ze o.a.:</div>
<div>
<br /></div>
<blockquote class="tr_bq">
<span style="background-color: #f9f9f9; font-family: "philosopher"; font-size: 14px; line-height: 20.020000457763672px;">"</span><i style="background-color: #f9f9f9; font-family: Philosopher; font-size: 14px; line-height: 20.020000457763672px;">In my independent estimation, Sergei Prokofieff is correct in his conclusions about Judith von Halle's work. Her work is not Anthroposophical in its very essence and in many ways it is counter Anthroposophical and I will now give some indications why, here, which I will hopefully be in a position to elaborate in the future."</i></blockquote>
<div>
<i style="background-color: #f9f9f9; font-family: Philosopher; font-size: 14px; line-height: 20.020000457763672px;"><br /></i></div>
<blockquote class="tr_bq">
<span style="background-color: #f9f9f9; font-family: "philosopher"; font-size: 14px; line-height: 20.020000457763672px;">"</span><i style="background-color: #f9f9f9; font-family: Philosopher; font-size: 14px; line-height: 20.020000457763672px;">Mediumistic experiences, hypnotism, mesmerism are a relic of this past initiation method and they all rely on old soul forces which are in decline since the advent of the clear thought and particularly since the advent of the consciousness of modern times, which would have our will light up in us as a conscious experience</i><span style="background-color: #f9f9f9; font-family: "philosopher"; font-size: 14px; line-height: 20.020000457763672px;">." </span></blockquote>
<div>
<span style="background-color: #f9f9f9; font-family: "philosopher"; font-size: 14px; line-height: 20.020000457763672px;"><br /></span></div>
<blockquote class="tr_bq">
<span style="background-color: #f9f9f9; font-family: "philosopher"; font-size: 14px; line-height: 20.020000457763672px;"> "</span><i style="background-color: #f9f9f9; font-family: Philosopher; font-size: 14px; line-height: 20.020000457763672px;">In JVH's case organs of digestion used as organs for visionary clairvoyance, may become unable to do their normal work - hence one is unable to digest food.</i><span style="background-color: #f9f9f9; font-family: "philosopher"; font-size: 14px; line-height: 20.020000457763672px;">"</span></blockquote>
<div>
<br /></div>
<blockquote class="tr_bq">
<span style="background-color: #f9f9f9; font-family: "philosopher"; font-size: 14px; line-height: 20.020000457763672px;">"</span><i style="background-color: #f9f9f9; font-family: Philosopher; font-size: 14px; line-height: 20.020000457763672px;">According to Rudolf Steiner visionary experiences along these lines come from an abnormal and diseased connection of the physical body to the etheric body - a binding of the etheric body with the physical body in which the Astral body participates as far as the Sentient soul, but not the conscious ego in the intellect. </i><i style="background-color: #f9f9f9; font-family: Philosopher; font-size: 14px; line-height: 20.020000457763672px;">Hence the stigmata. The binding of etheric and physical</i><span style="background-color: #f9f9f9; font-family: "philosopher"; font-size: 14px; line-height: 20.020000457763672px;">."</span></blockquote>
<div>
<span style="background-color: #f9f9f9; font-family: "philosopher"; font-size: 14px; line-height: 20.020000457763672px;"><br /></span></div>
<blockquote class="tr_bq">
<span style="background-color: #f9f9f9; font-family: "philosopher"; font-size: 14px; line-height: 20.020000457763672px;"> "</span><i style="background-color: #f9f9f9; font-family: Philosopher; font-size: 14px; line-height: 20.020000457763672px;">I also feel a great compassion for JVH. The most terrible thing in all of this is that some Anthroposophists have, unfortunately, taken a diseased past state and confused it with a healthy future state and compounded her illness. This sad situation has led to a grave danger not only for JVH but for Anthroposophy should it be associated with her visions, because such an association might lead to the seizure of the soul of the inspiring being of Anthroposophy by the adversarial powers which can then be taken to the 8th Sphere</i><span style="background-color: #f9f9f9; font-family: "philosopher"; font-size: 14px; line-height: 20.020000457763672px;">."</span></blockquote>
<a href="https://www.facebook.com/groups/Anthroposophia/permalink/442765962523065/" target="_blank">De volledige tekst volgt hier:</a><br />
<br />
<blockquote class="tr_bq" style="background-color: white; color: #141823; font-family: Helvetica, Arial, 'lucida grande', tahoma, verdana, arial, sans-serif; font-size: 14px; line-height: 19.31999969482422px; margin-bottom: 6px; margin-top: 6px;">
Dear friends, until now I have kept rather quiet about Judith Von Halle and her work because I have been doing my own independent research trying to understand her condition and her destiny and, though I feel a deep compassion for her, I have come to these conclusions, which I would like to share with you at this time because of recent attacks on Sergei Prokofieff by supporters of Judith Von Halle here on Facebook and also outside in the wider world.<br />
In my independent estimation, Sergei Prokofieff is correct in his conclusions about Judith von Halle's work. Her work is not Anthroposophical in its very essence and in many ways it is counter Anthroposophical and I will now give some indications why, here, which I will hopefully be in a position to elaborate in the future. This is therefore a work in progress.<br />
This is my overarching view:<br />
Anthroposophy as it was given to the world by Rudolf Steiner, can be grasped by a healthy, sound intellect and reasoning as he says, and there is a reason for this. It is because its roots lie in clear thinking which has become transformed into spirit vision. It is, for this reason, not subjective but it is in its very essence, objective.<br />
What is subjectivity and objectivity in esoteric terms?<br />
Firstly, a subjective spiritual experience occurs when there is an entering into the physical organs to experience the spiritual world - physical lungs, kidneys, stomach etc -in effect the will. In the past, this inner sentience that used a physical organ as a window into the spirit was a legitimate way for accessing the spiritual world because the intellect was not yet formed. Initiations were conducted by a priest dulling the consciousness of an acolyte allowing the acolyte to descend into the underworld, into his organs. Mediumistic experiences, hypnotism, mesmerism are a relic of this past initiation method and they all rely on old soul forces which are in decline since the advent of the clear thought and particularly since the advent of the consciousness of modern times, which would have our will light up in us as a conscious experience.<br />
The dangers of using such methods which lower the consciousness are based on the fact that any dulling of consciousness is immediately seized by adversarial powers. We must not mistake a dulled consciousness for unconsciousness - one may be experiencing a dullness while thinking one is completely awake - television and movies computer games etc all create conditions for a dulled consciousness - in this case the visions are created for us. The adversarial powers basically tear away these unconscious visions we create or others create for us - and with them parts of our soul are taken away to expand their 'eighth sphere'.<br />
That is the danger.<br />
One can always tell these visions from true visions because of their very strong connection to the physical world. They are bright visions which are usually like a mirror image of the world - they resemble the physical world. This is so because the one having the visions has them by using a physical organ. In JVH's case organs of digestion used as organs for visionary clairvoyance, may become unable to do their normal work - hence one is unable to digest food. This is far more complicated but I don't have time to go into it all here.<br />
According to Rudolf Steiner visionary experiences along these lines come from an abnormal and diseased connection of the physical body to the etheric body - a binding of the etheric body with the physical body in which the Astral body participates as far as the Sentient soul, but not the conscious ego in the intellect.<br />
Hence the stigmata. The binding of etheric and physical.<br />
An objective clairvoyant experience on the other hand occurs when there is a loosening of the etheric body, the light body, away from the physical body and a binding of the soul (astral body) in the sense of a controlling it by the conscious ego. The ego is always in the physical body awake, during true visions, while the astral organs enable the etheric body to push out of the self into the world to experience the spirit. That is why this is called objective.<br />
These visions of the spiritual world are, for this reason, less spectacular, and they are usually 'complements' of the physical world not mirrors. That is how one can tell a true spiritual experience from a visionary experience. A person who sees the spiritual world in this way is always FULLY awake in their thinking and connected to all their physical sense impressions but added to these are higher ones. And since the true experience is not connected with a person's diseased physical organs but a spiritual organ created from the spiritualisation of thinking they are capable of verification by using clear thinking.<br />
The differences are then:<br />
Visionary clairvoyance relies on an entering of a dulled ego consciousness into a diseased physical organ. This happens because the organ has formed an abnormal alliance with the soul. This is subjective because the dulled consciousness cannot discern what belongs to the soul (desires etc) and what belongs to the spiritual world. This atavistic visionary capability requires no moral training. It cannot be penetrated by clear thinking because no thinking is required in order to have it, rather the will is seized by a dull consciousness. For this reason its descriptions can, if we try to pierce them with clear thought, make us uncomfortable.<br />
True modern clairvoyance occurs when the consciousness is lifted out of the physical organs while still maintaining an ego consciousness in the physical body. This is objective because one can discern what belongs to the self and what belongs to the spiritual world by the time one has achieved clairvoyance through this method since it requires a level of conscious moral training. These experiences can be penetrated by using clear thinking because they come by way of a spiritualisation of thinking.<br />
As Anthroposophy is a way to achieving a consciousness of the spirit by way of the second approach - the objective approach, one can see that the former, subjective approach is counter to what Anthroposophy teaches.<br />
I have come to these conclusions quite independently and I rely on no outer authority, but my own spiritual work and investigations and I offer them insofar as they might stimulate your thinking to find its own conclusions.<br />
I also feel a great compassion for JVH. The most terrible thing in all of this is that some Anthroposophists have, unfortunately, taken a diseased past state and confused it with a healthy future state and compounded her illness. This sad situation has led to a grave danger not only for JVH but for Anthroposophy should it be associated with her visions, because such an association might lead to the seizure of the soul of the inspiring being of Anthroposophy by the adversarial powers which can then be taken to the 8th Sphere.<br />
Sergei O Prokofieff is quite right in equating the inspiration for such visionary clairvoyance with black magic, because it works below the level of consciousness in those who become bedazzled by it.<br />
JVH and her supporters certainly have a right to express themselves in the world, but in my estimation not as Anthroposophists.<br />
If you read the lectures below you will see how there this danger is clearly outlined by Rudolf Steiner himself.<br />
<a href="http://www.facebook.com/l.php?u=http%3A%2F%2Fwn.rsarchive.org%2FLectures%2FGA254%2FEnglish%2FRSP1973%2F19151010p01.html&h=FAQGgrLjz&enc=AZMrBuW147AbVi9paM4vwV0a0N6oel7IAClF4ZKr2cZdaoTaOvDs_xxy5W-96FXIwHD_-kve2ohw8sE2DU_zQS8gG_6Qt6g7QEJXJRsysDEmElMRg_OQZRivOmUQLiJv5gRz9c8AOZwtphdE4D5U6IboGzpINbZhswIpgX14kw_ShA&s=1" rel="nofollow" style="color: #3b5998; cursor: pointer; text-decoration: none;" target="_blank">http://wn.rsarchive.org/Lectures/GA254/English/RSP1973/19151010p01.html</a></blockquote>
<br />
Er zijn op dit artikel veel (engelstalige) reacties gekomen. te veel om allemaal te refereren of citeren. Maar een aantal reacties van Adriana zijn wel<a href="http://antropocalypsearchief.blogspot.nl/2014/04/adriana-koulias-in-reacties-op-haar.html" target="_blank"> hier</a> te vinden. Aangezien het een besloten facebook is, waar e.e.a. te vinden is.<br />
<br />
<h3>
<b><i><br /></i></b></h3>
<h3>
<b><i>Updat</i>e 10-03-2014</b></h3>
<div style="background-color: white; border-bottom-color: rgb(198, 178, 205); border-bottom-style: solid; border-bottom-width: 2px; color: #804396; font-weight: normal; margin: 0px 0px 0.35em; padding: 1em 0px 0px;">
<span style="font-family: inherit; font-size: small;">Artikelen van Holger Niederhausen. Nog niet eerder op dit blog vermeld de bijdragen van </span><span class="Graue_Hervorhebung" style="background-color: #dddddd; border: 0px; font-family: "helvetica" , "arial" , sans-serif; font-size: 13px; line-height: 19.5px; margin: 0px; padding: 0px;">Blankertz</span><span style="font-family: "helvetica" , "arial" , sans-serif; font-size: 13px; line-height: 19.5px;">, </span><br />
<span style="font-family: "helvetica" , "arial" , sans-serif; font-size: 13px; line-height: 19.5px;">Rüdiger</span></div>
<h2 style="background-color: white; border-bottom-color: rgb(198, 178, 205); border-bottom-style: solid; border-bottom-width: 2px; color: #804396; font-family: Helvetica, Arial, sans-serif; font-size: 1.4em; font-weight: normal; margin: 0px 0px 0.35em; padding: 1em 0px 0px;">
Judith von Halle</h2>
<h3>
<div style="background-color: white; margin-bottom: 1em; padding: 0px;">
<span style="font-family: "helvetica" , "arial" , sans-serif; font-size: x-small;"><span style="font-weight: normal; line-height: 19.5px;">http://www.holger-niederhausen.de/index.php?id=902 </span></span><span style="background-color: #ebefff; font-family: "helvetica" , "arial" , sans-serif; font-size: 13px; font-weight: normal; line-height: 19.5px;">Antwort auf Jens Göken: Zwischen Zeitreisen und Zweigleitern. Versuch einer Urteilsbildung im 21. Jahrhundert. Gegenwart 4/2013, S. 10-23.</span><br />
<span style="background-color: #ebefff; font-family: "helvetica" , "arial" , sans-serif; font-size: 13px; font-weight: normal; line-height: 19.5px;"><br /></span>
<br />
<div style="font-family: Helvetica, Arial, sans-serif; font-size: 13px; font-weight: normal; line-height: 1.5em;">
02.04.13 <span class="Graue_Hervorhebung" style="background-color: #dddddd; border: 0px; margin: 0px; padding: 0px;">Mentzel</span>, Michael: <a class="external-link-new-window" href="http://www.themen-der-zeit.de/content/S_Prokofieff_vs_Judith_von_Halle.1716.0.html" style="background-image: url(http://www.holger-niederhausen.de/fileadmin/template/img/icons/ico_ext_t.gif); background-position: 100% 50%; background-repeat: no-repeat no-repeat; color: #990000; margin: 0px; padding: 0px 15px 0px 0px; text-decoration: none;" target="_blank">Sergej Prokoffieff vs. Judith von Halle.</a></div>
<div style="font-family: Helvetica, Arial, sans-serif; font-size: 13px; font-weight: normal; line-height: 1.5em;">
01.08.11 A <b style="margin: 0px; padding: 0px;"><a class="internal-link" href="http://www.holger-niederhausen.de/index.php?id=707" style="color: #990000; margin: 0px; padding: 0px; text-decoration: none;" target="_self">Judith von Halle und Rudolf Steiners angebliche Individualität.</a></b> [Rz]</div>
<div style="font-family: Helvetica, Arial, sans-serif; font-size: 13px; font-weight: normal; line-height: 1.5em;">
00.12.09 <span class="Graue_Hervorhebung" style="background-color: #dddddd; border: 0px; margin: 0px; padding: 0px;">Mosmuller</span>, Mieke: <a class="internal-link" href="http://www.holger-niederhausen.de/index.php?id=591" style="color: #990000; margin: 0px; padding: 0px; text-decoration: none;" target="_self">Die Frage nach Wundern und solchen, die nicht sein können... </a></div>
<div style="font-family: Helvetica, Arial, sans-serif; font-size: 13px; font-weight: normal; line-height: 1.5em;">
00.12.09 <span class="Graue_Hervorhebung" style="background-color: #dddddd; border: 0px; margin: 0px; padding: 0px;">Meyer</span>, Thomas: <a class="internal-link" href="http://www.holger-niederhausen.de/index.php?id=590" style="color: #990000; margin: 0px; padding: 0px; text-decoration: none;" target="_self">Es gibt kein gemeinsames "sachliches" Feld zwischen visionärer Mystik und Geisteswissenschaft.</a></div>
<div style="font-family: Helvetica, Arial, sans-serif; font-size: 13px; font-weight: normal; line-height: 1.5em;">
02.05.09 A <span class="Orange_Hervorhebung" style="background-color: #ffe5dd; border: 0px; margin: 0px; padding: 0px;"><b style="margin: 0px; padding: 0px;"><a class="internal-link" href="http://www.holger-niederhausen.de/index.php?id=551" style="color: #990000; margin: 0px; padding: 0px; text-decoration: none;" target="_self">Tradowskys "Stigmatisation" - Glauben statt Wissen.</a></b></span> [Rz]</div>
<div style="font-family: Helvetica, Arial, sans-serif; font-size: 13px; font-weight: normal; line-height: 1.5em;">
30.04.09 A <a class="internal-link" href="http://www.holger-niederhausen.de/index.php?id=550" style="color: #990000; margin: 0px; padding: 0px; text-decoration: none;" target="_self"><b style="margin: 0px; padding: 0px;">Ein Vortrag von Judith von Halle – Die Bundeslade und das Christusgeheimnis.</b></a></div>
<div style="font-family: Helvetica, Arial, sans-serif; font-size: 13px; font-weight: normal; line-height: 1.5em;">
16.03.09 A <a class="internal-link" href="http://www.holger-niederhausen.de/index.php?id=533" style="color: #990000; margin: 0px; padding: 0px; text-decoration: none;" target="_self">"Goetheanum" beendet Diskussion um Judith von Halle.</a></div>
<div style="font-family: Helvetica, Arial, sans-serif; font-size: 13px; font-weight: normal; line-height: 1.5em;">
08.03.09 A <a class="internal-link" href="http://www.holger-niederhausen.de/index.php?id=522" style="color: #990000; margin: 0px; padding: 0px; text-decoration: none;" target="_self"><b style="margin: 0px; padding: 0px;">Garvelmann legt nach - Glaube und Sarkasmus...</b></a> [Judith von Halle]</div>
<div style="font-family: Helvetica, Arial, sans-serif; font-size: 13px; font-weight: normal; line-height: 1.5em;">
07.03.09 A <a class="internal-link" href="http://www.holger-niederhausen.de/index.php?id=521" style="color: #990000; margin: 0px; padding: 0px; text-decoration: none;" target="_self"><b style="margin: 0px; padding: 0px;">Garvelmanns offener Angriff auf die Anthroposophie.</b></a></div>
<div style="font-family: Helvetica, Arial, sans-serif; font-size: 13px; font-weight: normal; line-height: 1.5em;">
02.03.09 A <a class="internal-link" href="http://www.holger-niederhausen.de/index.php?id=515" style="color: #990000; margin: 0px; padding: 0px; text-decoration: none;" target="_self"><b style="margin: 0px; padding: 0px;">Judith von Halle und der Kontext.</b></a></div>
<div style="font-family: Helvetica, Arial, sans-serif; font-size: 13px; font-weight: normal; line-height: 1.5em;">
23.02.09 A <a class="internal-link" href="http://www.holger-niederhausen.de/index.php?id=513" style="color: #990000; margin: 0px; padding: 0px; text-decoration: none;" target="_self"><b style="margin: 0px; padding: 0px;">Prokofieff und Rapp tauschen Meinungen aus.</b></a></div>
<div style="font-family: Helvetica, Arial, sans-serif; font-size: 13px; font-weight: normal; line-height: 1.5em;">
12.02.09 A <a class="internal-link" href="http://www.holger-niederhausen.de/index.php?id=505" style="color: #990000; margin: 0px; padding: 0px; text-decoration: none;" target="_self">Geistloser Streit um Prokofieff und Judith von Halle.</a></div>
<div style="font-family: Helvetica, Arial, sans-serif; font-size: 13px; font-weight: normal; line-height: 1.5em;">
10.10.08 A <a class="internal-link" href="http://www.holger-niederhausen.de/index.php?id=467" style="color: #990000; margin: 0px; padding: 0px; text-decoration: none;" target="_self">Was ist Wahrheit - was ist Anthroposophie?</a></div>
<div style="font-family: Helvetica, Arial, sans-serif; font-size: 13px; font-weight: normal; line-height: 1.5em;">
26.09.08 A <a class="internal-link" href="http://www.holger-niederhausen.de/index.php?id=464" style="color: #990000; margin: 0px; padding: 0px; text-decoration: none;" target="_self"><b style="margin: 0px; padding: 0px;">Judith von Halle - ein zugespitztes Urteil?</b></a></div>
<div style="font-family: Helvetica, Arial, sans-serif; font-size: 13px; font-weight: normal; line-height: 1.5em;">
23.02.08 B <b style="margin: 0px; padding: 0px;"><a href="http://www.holger-niederhausen.de/index.php?id=187" style="color: #990000; margin: 0px; padding: 0px; text-decoration: none;" title="Opens internal link in current window">Judith von Halle – eine Stilfrage?</a> </b>Korrespondenz mit einem Goetheanum-Redakteur.</div>
<div style="font-family: Helvetica, Arial, sans-serif; font-size: 13px; font-weight: normal; line-height: 1.5em;">
10.02.08 A <b style="margin: 0px; padding: 0px;"><span class="Orange_Hervorhebung" style="background-color: #ffe5dd; border: 0px; margin: 0px; padding: 0px;"><a href="http://www.holger-niederhausen.de/index.php?id=189" style="color: #990000; margin: 0px; padding: 0px; text-decoration: none;" title="Opens internal link in current window">Judith von Halle versus Rudolf Steiner.</a></span> </b>[Rz Mieke Mosmuller]</div>
<div style="font-family: Helvetica, Arial, sans-serif; font-size: 13px; font-weight: normal; line-height: 1.5em;">
2006 <span class="Graue_Hervorhebung" style="background-color: #dddddd; border: 0px; margin: 0px; padding: 0px;">Blankertz</span>, Rüdiger: <a class="external-link-new-window" href="http://www.menschenkunde.com/pdf/goetheanum_de/perverse_Liebe_zum_Visionaeren.pdf" style="background-image: url(http://www.holger-niederhausen.de/fileadmin/template/img/icons/ico_ext_t.gif); background-position: 100% 50%; background-repeat: no-repeat no-repeat; color: #990000; margin: 0px; padding: 0px 15px 0px 0px; text-decoration: none;" target="_blank">Über die perverse Liebe zum Visionären</a>.</div>
<div style="font-family: Helvetica, Arial, sans-serif; font-size: 13px; font-weight: normal; line-height: 1.5em;">
21.03.06 <span class="Graue_Hervorhebung" style="background-color: #dddddd; border: 0px; margin: 0px; padding: 0px;">Blankertz</span>, Rüdiger: <a class="external-link-new-window" href="http://www.menschenkunde.com/pdf/goetheanum_de/berliner_aberglaube_thesen.pdf" style="background-image: url(http://www.holger-niederhausen.de/fileadmin/template/img/icons/ico_ext_t.gif); background-position: 100% 50%; background-repeat: no-repeat no-repeat; color: #990000; margin: 0px; padding: 0px 15px 0px 0px; text-decoration: none;" target="_blank">Der neue Berliner Aberglaube - 9 Thesen</a>.</div>
</div>
</h3>
<h3>
<b><i><br /></i></b></h3>
<h3>
<b><i>Updat</i>e 08-03-2014</b></h3>
<h3>
<div style="line-height: 0.38cm; margin-bottom: 0.5cm;">
<span style="font-weight: normal;"><span style="font-size: small;">Er zijn diverse mededelingen van Rob Steinbuch, die niet in dit blog vermeld zijn. onderstaand links naar een aantal van deze mededelingen.</span></span></div>
<div style="line-height: 0.38cm; margin-bottom: 0.5cm;">
<span style="font-weight: normal;"><span style="font-size: small;"><a href="http://antropocalypsearchief.blogspot.nl/2011/02/stigmata-in-het-licht-van-de.html">http://antropocalypsearchief.blogspot.nl/2011/02/stigmata-in-het-licht-van-de.html</a>
, </span></span></div>
<div style="line-height: 0.38cm; margin-bottom: 0.5cm;">
<span style="font-weight: normal;"><span style="font-size: small;"><a href="http://antropocalypsearchief.blogspot.nl/2012/08/stigmata-ter-discussie-art-van-rob.html">http://antropocalypsearchief.blogspot.nl/2012/08/stigmata-ter-discussie-art-van-rob.html</a>
, </span></span></div>
<div style="line-height: 0.38cm; margin-bottom: 0.5cm;">
<span style="font-weight: normal;"><span style="font-size: small;"><a href="http://antropocalypsearchief.blogspot.nl/2012/10/stigmata-in-discussie-verslag-van-de.html">http://antropocalypsearchief.blogspot.nl/2012/10/stigmata-in-discussie-verslag-van-de.html</a>
, </span></span></div>
<div style="line-height: 0.38cm; margin-bottom: 0.5cm;">
<span style="font-weight: normal;"><span style="font-size: small;"><a href="http://antropocalypsearchief.blogspot.nl/2013/09/ter-verduidelijking-artikel-rob.html">http://antropocalypsearchief.blogspot.nl/2013/09/ter-verduidelijking-artikel-rob.html</a>
, </span></span></div>
<div style="line-height: 0.38cm; margin-bottom: 0.5cm;">
<span style="font-weight: normal;"><span style="font-size: small;"><a href="http://antropocalypsearchief.blogspot.nl/2014/03/info-steinbuch-nieuw-vertaald-boek-jvh.html">http://antropocalypsearchief.blogspot.nl/2014/03/info-steinbuch-nieuw-vertaald-boek-jvh.html</a>
, </span></span></div>
<div style="line-height: 0.38cm; margin-bottom: 0.5cm;">
<span style="font-weight: normal;"><span style="font-size: small;"><a href="http://antropocalypsearchief.blogspot.nl/2014/03/mededeling-rob-steinbuch-inzake-steiner.html">http://antropocalypsearchief.blogspot.nl/2014/03/mededeling-rob-steinbuch-inzake-steiner.html</a>
, </span></span></div>
<div style="line-height: 0.38cm; margin-bottom: 0.5cm;">
<span style="font-weight: normal;"><span style="font-size: small;"><a href="http://antropocalypsearchief.blogspot.nl/2014/03/mededeling-robssteinbuch-inzake.html">http://antropocalypsearchief.blogspot.nl/2014/03/mededeling-robssteinbuch-inzake.html</a>
, </span></span></div>
<div style="line-height: 0.38cm; margin-bottom: 0.5cm;">
<span style="font-weight: normal;"><span style="font-size: small;"><a href="http://antropocalypsearchief.blogspot.nl/2014/03/melding-rob-steinbuch-vertaling-boek.html">http://antropocalypsearchief.blogspot.nl/2014/03/melding-rob-steinbuch-vertaling-boek.html</a></span></span></div>
<div style="line-height: 0.38cm; margin-bottom: 0.5cm;">
<span style="font-weight: normal;"><span style="font-family: "arial" , "helvetica" , sans-serif; font-size: small;">de reeks is echter niet compleet en wordt uitsluitend als informatie geplaatst, niet dat de auteur van dit blog het er mee eens zou zijn.</span></span></div>
</h3>
<div>
<h3>
<b><i>Updat</i>e 05-03-2014</b></h3>
</div>
<blockquote class="tr_bq">
zum Thema Blut bei JvH:</blockquote>
Das Abendmal .<br />
<blockquote class="tr_bq">
<blockquote>
Seite 51<br />
….dass an jenem Abend in Seiner eigenschaft als Lehrer und Meister der Christus Jesus eigenhaendig den Schaechtungsschnitt aus fuehrte.....</blockquote>
</blockquote>
<br />
<blockquote class="tr_bq">
<blockquote>
Seite 56 Nach denm Schlachten des Lammes, das unter dem Herrn und Seinen Juengern aufgeteilt werden sollte, fuehrte der Erloeser einen zweiten Schaechtigungsschnitt aus: Er schlachtete das Lamm fuer den Tisch der Frauen.....</blockquote>
</blockquote>
<br />
<blockquote class="tr_bq">
<blockquote>
Seite 69 Zu dem Lamm, das vom Meister zerlegt und auf die Zwoelf verteilt wurde, ass man.....</blockquote>
</blockquote>
<br />
<blockquote class="tr_bq">
<blockquote>
Seite 97 Die lebendige Materie des Kelches wurde durchscheinend klar, als gaebe sie den Blick frei auf das in ihr zum Leben erweckte heilige Blut....<br />
...und das Opferblut im inneren des Kelches leuchtete auf im aurischen Rot der Liebe...<br />
...Sie wurden Zeugen der Wandlung des Wassers und des Weines zu dem gelauterten Gralsblut....</blockquote>
</blockquote>
<br />
<blockquote class="tr_bq">
<blockquote>
Seite 98 ..Diese drei Juenger durften das Blut des Herrn aus dem Kelch trinken....</blockquote>
</blockquote>
<br />
<blockquote class="tr_bq">
<blockquote>
<i>Seite 99 ...denn von seinen Brot war ein Broeckchen in das Blut eingegangen, welches er zu sich nahm...</i></blockquote>
</blockquote>
<br />
<blockquote class="tr_bq">
<blockquote>
<i>Den im Kelch verbliebenen Rest des Blutes goss Er nun in den siebenten Becher, in den Johannesbecher, hinein. Petrus zu Seiner Linken schenkte ein wenig Wein nach und Johannes zu Seiner Rechten ein wenig Wasser. Darin wusch sich der Erloeser die Haende. Indem Er seine handelnden Haende in dem eigenen Leib und Blut wusch....</i></blockquote>
</blockquote>
Nun ist bekannt das das Coenucalum (Abendmahlshaus) ein Haus der Essener war, die strenge Vegetarier waren. Wer mehr davon wissen will lese <a href="http://www.amazon.de/Und-die-Erde-wird-Sonne/dp/3905919435" target="_blank">dieses Buch</a>.<br />
<br />
<br />
<h3>
</h3>
<h3>
<b><i>Updat</i>e 03-03-2014</b></h3>
Reactie van Rob Steinbuch op de update van 28-02-2014.<br />
<blockquote class="tr_bq">
<span style="font-family: "arial" , "helvetica" , sans-serif; font-size: small; font-weight: normal;"><i>@ Pete Sense: Judith von Halle erholt sich gut und ist wieder tätig in der
Gruppenarbeit. Sie hat früher auch "Ruhe" - Perioden gekannt. Mit Dutch Cheese
hat das alles nichts zu tun. Und dass Herr Eggert ihre Arbeit nicht versteht
wissen wir auch schon lange. Rob Steinbuch.</i></span></blockquote>
<h3>
<span style="font-weight: normal;">Het blijkt intussen weer eens iemand te zijn die anonym opereert</span></h3>
<blockquote class="tr_bq">
<i>This is an automatically generated Delivery Status Notification.<br />Delivery
to the following recipients failed.<br />pete-sense@t-online.de</i></blockquote>
<div>
<i><br /></i></div>
<div>
maar er is wel iemand anders die me voortdurend bestookt met fanmail inzake JvH en dat is</div>
<div>
<a href="mailto:stadlerwolfgang@freenet.de">stadlerwolfgang@freenet.de</a>, ik heb deze Wolfgang Stadler al meermaals in mijn blog genoemd, hij is wel de meest fanatieke persoon die ik ooit ontmoet heb.</div>
<div>
<br /></div>
<div>
daarnaast hanteert hij ook nog de volgende mails:</div>
<div>
<a href="mailto:schamballa@freenet.de">schamballa@freenet.de</a> en</div>
<div>
<a href="mailto:geistundsinne@freenet.de">geistundsinne@freenet.de</a></div>
<div>
<br /></div>
<div>
of nu Sinne en Sense met elkaar verwant is???</div>
<div>
<br /></div>
<div>
<br /></div>
<h3>
<b>Update 28-02-2014</b></h3>
<div>
<b>Ik kreeg zojuist deze mail van iemand die mij onbekend is (onder die naam)</b></div>
<blockquote class="tr_bq">
<i>Hallo Kees Kromme,<br />nun hast du es endlich geschafft und dazu beigetragen
mit deinem Rufmord und deinen schlechten Gedanken. Unsere liebe Judith ist
schwer erkrankt und zieht sich zurück aus der Öffentlichkeit. Freie
Geisteswissenschaft und Vielfalt ist nun ein Stück ärmer geworden, auch dank
dir.<br />Du darfst dir jetzt also die Hände reiben und dich freuen,da drüben,
in Holland. Es lebe die Demokratur.<br />Herzliches Beileid.<br />Pete
Sense</i></blockquote>
<h3>
<b><i><br /></i></b></h3>
<h3>
<b><i>U</i>pdate 28-01-2014</b></h3>
<div>
<a href="http://www.freie-vereinigung.de/aktuelles.html" target="_blank">Overgenomen brief van JvH.</a> Ze spreekt over gezondheidsproblemen ivm nieren en longen.<br />
In hoeverre dat samenhangt met haar zogenoemde <a href="http://anthrowiki.at/Lichtnahrung" target="_blank">Nahrungslosigkei</a>t, wordt niet vermeld.</div>
<div>
<br /></div>
<br style="background-color: #cccccc; color: #002850; font-family: Geneva, Arial, Helvetica, sans-serif; font-size: 12px;" />
<span style="background-color: #cccccc; color: #002850; font-family: "geneva" , "arial" , "helvetica" , sans-serif; font-size: 12px;">Berlin, Ende Januar 2014</span><br />
<i>Liebe Teilnehmer und Freunde der Freien Vereinigung für Anthroposophie,<br /><br />am 15. Februar sowie am 14. Juni ist jeweils für Berlin ein Doppelvortrag von mir im Programm angezeigt. So leid es mir tut, muss ich diese Vorträge absagen. <br />Im November und Dezember letzten Jahres bin ich aufgrund einer verschleppten Nieren- und Lungenentzündung durch eine erhebliche gesundheitliche Krise gegangen. Zwar habe ich jetzt nur noch an einigen Folgen zu tragen, aber um diese Krise wirklich ganz überwinden zu können, braucht es diesmal eine radikal einzuhaltende Rekonvaleszenz-Zeit. (Wie Sie wissen, ist ja eine Medikamenten-Einnahme für mich nicht möglich). <br />Darum müssen nun sämtliche Vortragszusagen für das erste Halbjahr 2014 gestrichen werden – Berlin ist also nicht allein betroffen. <br />Es war dies eine sehr schwere Entscheidung für mich, denn es ist immer schrecklich unangenehm und bedauerlich, bereits zugesagte Termine ausfallen lassen zu müssen. Soll jedoch die Aussicht bestehen, dass ich meine Arbeit auch in den nächsten Jahren fortführen kann, so gibt es leider keinen anderen Ausweg als die Absage. <br />Natürlich wird schon nach geeigneten Nachhol-Terminen gesucht, und so ist zu hoffen, dass ich die Vorträge dann mit frischen Kräften in der zweiten Jahreshälfte werde halten können.<br /><br />In der Hoffnung auf Ihr Verständnis und mit herzlichen Grüßen<br />Ihre Judith von Halle</i><br />
<div>
<br />
<a href="http://www.freie-vereinigung.de/aktuelles.html" style="font-weight: normal;" target="_blank">bron</a><br />
<h3>
<b>Update 08-01-2014</b></h3>
<span style="font-family: inherit;">Facebookpagina JvH, waar hier onder meermaals naar gerefereerd werd.. </span><br />
<span style="font-family: inherit;"><br /></span>
<span style="font-family: inherit;">Er waren klachten over een heel fanatieke aanhanger van Judith (WS) op dat forum, die alle andersdenkenden op een onbeschofte aan nazi-methoden herinnerende manier aan het aanvallen was. Hij ontzegde dergelijke mensen de menselijkheid. Andere verontruste aanhangers van JvH hebben een brief geschreven naar <a href="http://www.freie-vereinigung.de/gruendung.html" target="_blank">Morgenstern Verein</a> (de club van Judith) en het gevolg daarvan is, dat of de facebook pagina opgeheven is of dat deze nu alleen nog voor leden met een speciale goedkeuring toegankelijk is. Daar horen in ieder geval niet die mensen bij die zoals ik in staat zijn tot kritische beschouwingen. Bijvoorbeeld als onder weergegeven. en<a href="http://antropocalypse.blogspot.nl/2013/06/judith-von-halle-behrend-2012.html" target="_blank"> hier</a>.</span><br />
<h3>
<b><br /></b></h3>
<h3>
<b>Update 22-11-2013</b></h3>
<div>
In de kringen rond <a href="http://www.lochmann-verlag.com/verlag.htm" target="_blank">Gennadij Bondarev</a>, die er om bekend staat uiterst vijandig tegenover Prokofieff te staan een <a href="http://www.lochmann-verlag.com/j.v.halles_zeitreisen_no_94.pdf" target="_blank">verbazingwekkende passage</a> inzake het boek Zeitreisen van Prokofieff, waar deze ingaat op Judith von Halle.</div>
<div>
<b><br /></b></div>
<div>
<i></i><br />
<blockquote class="tr_bq">
<i>Nun wissen unsere Leser auch, dass wir die „Geistesforschung“</i><br />
<i>von Sergej Prokofieff schon hinlänglich z.B. in dem von uns</i><br />
<i>veröffentlichten Buch Irina Gordienkos1 kritisiert haben; auch</i><br />
<i>die auf dieses Buch folgende Polemik haben wir in unserem</i><br />
<i>Graubuch (Basel 2013, z.B. S. 75ff.) im Wesentlichen abgedruckt.</i><br />
<i>In diesem Fall stimmen wir aber mit Sergej Prokofieffs</i><br />
<i>Kritik an Judith von Halle überein und bewundern seinen</i><br />
<i>Mut, als (ehem.) Vorstandsmitglied eine solche Haltung</i><br />
<i>öffentlich einzunehmen.</i></blockquote>
<i>
</i></div>
<div>
<h3>
<b><br /></b></h3>
<h3>
<b>Update 26-09-2013</b></h3>
</div>
<h3>
<a href="http://antropocalypsearchief.blogspot.nl/2013/09/ter-verduidelijking-artikel-rob.html" target="_blank"><span style="font-family: inherit; font-size: small; font-weight: normal;">link naar artikel Rob Steinbuch - ter verduidelijking- 26-09-2013</span></a></h3>
<h3>
<b>Update 13-09-2013</b></h3>
<blockquote class="tr_bq">
<span style="font-family: inherit;"><i><span style="background-color: white; color: #333333; line-height: 15.454545021057129px;"><b>wie das Abendmalshaus von JvH geschaut wurde....</b></span></i></span></blockquote>
<br />
<blockquote class="tr_bq">
<span style="font-family: inherit;"><i><span style="background-color: white; color: #333333; line-height: 15.454545021057129px;">«<a href="http://www.amazon.de/Das-Abendmahl-Judith-von-Halle/dp/3723512887" target="_blank">Das Nachwort</a> (Seite 105, Chapter :Nicht-Uebereinstimmendes) ) war an dieser Stelle eigentlich schon zu einem Abschluß gebracht, als man mir einige Illustrationen zeigte, die nach den Beschreibungen Anna Katharina Emmericks angefertigt worden sind. Darunter befand sich auch eine Darstellung des Abendmahlhauses. Ich war selbst sehr erschüttert, </span><span style="background-color: white; line-height: 15.454545021057129px;"><span style="color: red;">die ungeheure Ähnlichkeit mit dem von mir Erlebten festzustellen. </span></span></i></span><span style="color: red; font-family: inherit;"><i><span style="background-color: white; line-height: 15.454545021057129px;"><b>Selbst die Perspektive, die Richtung, von der aus auf das Haus geblickt wurde,</b> ist mit meiner in diesem Buch gegebenen Skizze identisch. (;-)</span></i></span><span style="font-family: inherit;"><i><span style="background-color: white; color: #333333; line-height: 15.454545021057129px;">Ich konnte daran erkennen, daß auch Anna Katharina Emmerick den Aufbau des gesamten Hofes so gesehen haben muß wie ich, denn die Perspektive auf das Abendmahlhaus von links her ergibt sich zwangsläufig aus dem etwas von der Mitte nach links verschobenen Torzugang zum Hof. Wer durch das Tor schreitend den Hof betrat, fand sich im Hinblick auf das Abendmahlhaus etwas links von des¬sen Freitreppe, so daß er ganz natürlich einen perspektivischen Blick auf das Ensemble haben mußte in der Weise, wie es bei Anna Katharina Emmerick und auch bei meinen Darstellungen ins Bild gesetzt worden ist. </span></i></span><span style="font-family: inherit;"><i><span style="background-color: white; color: #333333; line-height: 15.454545021057129px;">Nun hat sich aber noch ein weiterer Vorgang abgespielt, als ich die Illustration des Abendmahlhauses betrachtete: Darin trägt der das Haus umschließende Säulengang eine bogenförmige Ausmauerung, worauf das Dach ruht. In meiner Darstellung tragen die griechischen Säulen keine Bögen, sondern nur das Pultdach (siehe Zeichnung auf Seite 23). Als ich eine Weile auf die fremde Illustration schaute, mußte ich feststellen, daß ich unsicher wurde in bezug auf die tatsächliche Konstruktion des Säulenganges. Ich schlug in meinem alten Notizbuch nach und fand, daß ich direkt nach dem ersten Erleben des Abendmahl-Geschehens eine Skizze angefertigt hatte, in der der Säulengang ebenfalls gemauerte Bögen trug. Hieran ist zu erkennen, was gemeint ist, wenn ich in meinen Darlegungen dann und wann von meinen <erinnerungen> spreche. Die sinnlichen Gegebenheiten während der Zeitenwende werden zu einer bestimmten Stunde durchlebt. Dabei macht das eigene Wesen Wahrnehmungen. Zu einer anderen Stunde, wenn die Wahrnehmung wieder allein die Gegenwart erfaßt, muß man sich der Erinnerung bedienen, um die Wahrnehmungen der Vergangenheit in die Gegenwart hineinzuholen. </erinnerungen></span></i></span><span style="font-family: inherit;"><i><span style="background-color: white; line-height: 15.454545021057129px;"><span style="color: #cc0000;"><b>Dabei geht offenbar so manches Detail verloren.</b></span><span style="color: #333333;"> </span></span></i></span><span style="font-family: inherit;"><i><span style="background-color: white; color: #333333; line-height: 15.454545021057129px;">Es muß also das richtige Detail des Säulenganges zu einem anderen Zeitpunkt noch einmal überprüft werden. Ich habe die Zeichnung dennoch nicht nachträglich abgeändert, weil zum einen die Frage nach der Detailausgestaltung des Säulenumgangs hier nicht von besonderer Relevanz ist und zum anderen, weil dieses Beispiel die Abläufe verdeutlicht, wie sie bei der Entstehung von der Wiedergabe historischer Umstände auftreten,. </span></i></span></blockquote>
<blockquote class="tr_bq">
<span style="font-family: inherit;"><i><span style="background-color: white; color: #333333; line-height: 15.454545021057129px;">Wolfgang Garvelmann <a href="http://www.amazon.de/sehen-christus-wolfgang-garvelmann/s?ie=UTF8&page=1&rh=i%3Aaps%2Ck%3ASie%20sehen%20Christus%20Wolfgang%20Garvelmann" target="_blank">in sein Buch</a>: Es muß erwähnt werden, daß ich in diesem Buch nicht nur die oben genannte Zeichnung übernommen habe, sondern auch eine von Judith von Halle gefertigte Tafelzeichnung anläßlich eines Vortrages in Aesch bei Basel am 1. Mai 2006 über eben dieses Thema. Diese Tafelzeichnung hat gemauerte Bögen in Übereinstimmung mit Katharina Emmerick (siehe Seite 8 I). </span></i></span><span style="font-family: inherit;"><i><span style="background-color: white; color: #333333; line-height: 15.454545021057129px;">Aber belastet mit dieser architektonischen Problematik ist zu vermuten, daß auch die im Abendmahlsbuch Judith von Halles auf Seite 35 gezeigte Innenansicht im Hinblick auf eine flache Decke zu überprüfen wäre. </span></i></span><span style="font-family: inherit;"><i><span style="background-color: white; color: red; line-height: 15.454545021057129px;">Man möge dem Autor verzeihen, daß er eine solche Thematik überhaupt anspricht</span><span style="background-color: white; color: #333333; line-height: 15.454545021057129px;"> - Judith von Halle selbst hat Wesentlicheres darzustellen und rückt eine solche Erinnerungslücke darum </span><span style="background-color: white; color: red; line-height: 15.454545021057129px;">mit der nötigen sachlichen Selbstkritik in ganz selbstverständlicher Weise zurecht</span><span style="background-color: white; color: #333333; line-height: 15.454545021057129px;">. Sie ist guten Glaubens auch an die Sachlichkeit der Mitmenschen - eine charakterlich positive Gesamtstruktur, die gerne übersieht, wie weniger positive Zeitgenossen Fehler suchen, um das Eigentliche zu eliminieren. </span></i></span><span style="font-family: inherit;"><i><span style="background-color: white; color: #333333; line-height: 15.454545021057129px;">Eine Frage, der ich auch nachgehen will, ist die nach der Körperseite, die den Lanzenstich empfangen hat und die bei Katharina Emmerick und Therese Neumann die «Herzwunde. genannt wird. Sie befindet sich bei Therese Neumann auf der linken Brustseite, und Johannes Steiner widmet den Orten der Stigmata eine ausführliche Betrachtung und kommt zu dem Schluß, daß die Stigmen nicht anatomisch genau plaziert sind, sondern «lediglich Zeichen der innigen Vereinigung der stigmatisierten Person mit dem leidenden Christus» (S. 208) seien.</span></i></span></blockquote>
<table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto; text-align: center;"><tbody>
<tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgXgqTlFvUX3JpCDi_SK09ODMVikKHFNGjBoIIgh1uLxG9w_pyGPaIw9v8Jw-PQbTI1U7kyGoP4yEoSv1qLPekBlsy3gnnKLWO45kZr7beDnAJ6iJpFkwsBQp94zfIFQbQQa2taEp95p20d/s1600/avmaal3_0002.tif" imageanchor="1" style="margin-left: auto; margin-right: auto;"><img border="0" height="306" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgXgqTlFvUX3JpCDi_SK09ODMVikKHFNGjBoIIgh1uLxG9w_pyGPaIw9v8Jw-PQbTI1U7kyGoP4yEoSv1qLPekBlsy3gnnKLWO45kZr7beDnAJ6iJpFkwsBQp94zfIFQbQQa2taEp95p20d/s400/avmaal3_0002.tif" width="400" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;">nach Emmerich</td></tr>
</tbody></table>
<br />
<table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto; text-align: center;"><tbody>
<tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiRYn9KE3hgmdeXVmOYsHFfsIeQkK8tdzSGIOfk1LXg-jDJqzdZdaOhvOrMdar9x8cznk0CH5mKNa23NTydfBZ5WJDab7HBuCF1_Av4X0hIIZHGrZQFhyJN-Mx6M20zosVb6fHY6Z_HgdtA/s1600/avmaal3_0003.tif" imageanchor="1" style="margin-left: auto; margin-right: auto;"><img border="0" height="400" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiRYn9KE3hgmdeXVmOYsHFfsIeQkK8tdzSGIOfk1LXg-jDJqzdZdaOhvOrMdar9x8cznk0CH5mKNa23NTydfBZ5WJDab7HBuCF1_Av4X0hIIZHGrZQFhyJN-Mx6M20zosVb6fHY6Z_HgdtA/s400/avmaal3_0003.tif" width="285" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;">oben nach emmerich, unten Skizze JvH</td></tr>
</tbody></table>
<br />
<table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto; text-align: center;"><tbody>
<tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEimM6M_SlFQhBnfjWGD1iJDa-fiyvnNpPbF9KlJo4xiGAkEw7WatLVdlp3ymelRDKgiUhKuYTyYf0kPFLSDJ7FneOwEy7qiCOKnkEo1sAXDx5xjD3BsoZe89aPjgB0mAmF2g3ejiDhmyQEe/s1600/avondmaalshuis.tif" imageanchor="1" style="margin-left: auto; margin-right: auto;"><img border="0" height="400" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEimM6M_SlFQhBnfjWGD1iJDa-fiyvnNpPbF9KlJo4xiGAkEw7WatLVdlp3ymelRDKgiUhKuYTyYf0kPFLSDJ7FneOwEy7qiCOKnkEo1sAXDx5xjD3BsoZe89aPjgB0mAmF2g3ejiDhmyQEe/s400/avondmaalshuis.tif" width="318" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;">2 Skizzen JvH die einander widersprechen (Text siehe oben)</td></tr>
</tbody></table>
Hat JvH nun das Gebaude geschaut waehrend ihre Zeitreisen? Oder hat sie sich das Bild von Anna Katharina Emmerich ""erinnert"" (so wie es nicht geschaut sondern beschrieben wurde nach Anleitung von ihre Beschreibungen so wie Brentano diese aufgezeichnet hat.), dat es vom geschauten geistlichen Perspektive aus doch auch ein anderer raumlich Perspektiv hatte sein koennen, als dasjenige was nach eine Textliche Beschreibung in Bild umgesetzt wurde?<br />
<br />
<i><span style="background-color: white; line-height: 15.454545021057129px;"><span style="color: #cc0000;"><b>Dabei geht offenbar so manches Detail verloren.</b></span><span style="color: #333333;"> </span></span></i><br />
<br />
<h3>
<b>Update 26-08-2013</b></h3>
<span style="font-family: inherit;">Verderop (bijv. </span><span style="font-family: inherit;">Update 04-06-2013) </span><span style="font-family: inherit;">is beschreven hoe zich een hele hetze aan het ontwikkelen was tegen Sergej P</span>rokofieff.<br />
Ondertussen is het boek wat bij de aanhangers van Judith von Halle zoveel kwaad bloed zet in het Nederlands vertaald. <a href="http://www.denieuweboekerij.nl/tijdreizen" rel="nofollow" title="http://www.denieuweboekerij.nl/tijdreizen">Tijdreizen - Een
tegenbeeld van antroposofisch geestesonderzoek</a>. Het boek is uitgebreid tov de duitse versie met een aantal interessante voetnoten door de vertaler Ton Jansen van Perun boeken.In de <a href="http://home.kpn.nl/jansen-id8/Nieuwsbrief%20Perun%20Boeken%20No.%205%20-%20juni%202013.pdf" target="_blank">nieuwsbrief </a>van Perun de volgende beschrijving:<br />
<br />
<blockquote class="tr_bq">
<i><b>Boek Sergej Prokofieff over Judith von Halle’s ‘tijdreizen’ </b><br />Zoals in de vorige Nieuwsbrief reeds werd gemeld, is direct na het verschijnen van het boekje Zeitreisen het plan opgevat hiervan ook een nederlandse vertaling te maken, al was beslist niet iedereen even enthousiast over dit idee. De inhoud van het boekje liegt er nu eenmaal niet om en laat duidelijk zien waarin het probleem met het werk van Judith von Halle bestaat.De afgelopen weken en maanden is er bij Perun hard gewerkt en met enige trots kunnen wij melden dat de vertaling nu gereed is en vanaf 22 juli in de winkels zal liggen. Het is veel werk geweest, te meer omdat de situatie in Duitsland en Zwitserland rondom Judith von Halle beslist niet iedereen in Nederland bekend zal zijn, zodat in aanvullende noten hiervan kort een beeld moest worden geschetst. Daarnaast is vrijwel alle literatuur waarnaar in het boekje wordt verwezen alleen in het Duits beschikbaar, waardoor de lezer zich soms geen beeld van de context kon vormen. Ook aan dit probleem is tegemoet gekomen via aanvullende noten waarin kort naar cruciale passages uit de betreffende publicaties wordt verwezen.Al met al is het een mooie en inhoudsrijke uitgave geworden, die het huidige ‘gat’ in de beeldvorming over Judith von Halle en het fenomeen van de stigmatisatie en de daarmee verbonden ‘tijdreizen’ opvult. Want tot nu toe waren er in Nederland wel diverse boeken van Judith von Halle beschikbaar, plus enige brochures, maar nog geen enkele serieuze kritische beschouwing van haar werk (*). Zoals Prokofieff op overtuigende wijze laat zien is dit – ondanks de bewering van het tegendeel – op veel plaatsen lijnrecht in tegenspraak met de bevindingen van Rudolf Steiner en van de evangeliën, zodat het zeker niet als reguliere antroposofie kan worden beschouwd, sterker nog: een regelrechte bedreiging daarvoor vormt. Prokofieff gaat echter nog een stap verder en laat ook zien hoe bepaalde belangrijke gebeurtenissen uit het Keerpunt der Tijden zich wél hebben toegedragen, waardoor de lezer zich een verdiept begrip van de Christusimpuls eigen kan maken. Zo gaat ook in dit geval de waarheid uit Goethe’s Faust op, dat de kracht ‘die steeds het kwade wil’ uiteindelijk ‘het goede bracht’. Een moedig boek!<br />Boekgegevens:<br />Sergej O. Prokofief,<br />‘Tijdreizen’ - een tegenbeeld van<br />antroposofisch geestesonderzoek<br />Paperback (gen.), 160 pag.,<br />€ 14,90</i></blockquote>
<table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto; text-align: center;"><tbody>
<tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhyYkS_UzFv1AbD0LQh69lucLeCVrD4FI1Lldb8wjQuNCUxamC4-5vU22UYilhlxm67lFWtuX9YHHr-rhHm-JU6YJdHEVL8lw5y1_TsER2N8-vagTuvy5kzKBq6Bh-7eQaShK-kshY133w5/s1600/TJansen.jpg" imageanchor="1" style="margin-left: auto; margin-right: auto;"><img border="0" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhyYkS_UzFv1AbD0LQh69lucLeCVrD4FI1Lldb8wjQuNCUxamC4-5vU22UYilhlxm67lFWtuX9YHHr-rhHm-JU6YJdHEVL8lw5y1_TsER2N8-vagTuvy5kzKBq6Bh-7eQaShK-kshY133w5/s1600/TJansen.jpg" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;">Ton Jansen van Perun boeken.</td></tr>
</tbody></table>
<br />
<br />
(*) bij deze opmerking van Ton ga ik er maar van uit dat hij niet op de hoogte is van deze website, die zich al langere tijd uiteenzet met het werk van von Halle.<br />
<h3>
<span style="font-family: inherit; font-size: small;"><a href="http://antropocalypse.blogspot.nl/2013/06/judith-von-halle-behrend-2012.html" target="_blank">forumdeel uit 2012</a></span></h3>
<h3>
<b>Update 12-08-2013</b></h3>
<br />
In het <a href="http://www.tiny-mundo.de/static/pdf/abschlussbericht.pdf">abschlussbericht</a> komt JvH zelf aan het woord over het ontstaan van de stigmata.<br />
<br />
<i>Seite 25: JvH beschreibt: „Peter Tradowsky war der Erste, der das [die Stigmatisation] gesehen“ und als solches erkannt hat. „Ich habe etwas geschrieben und er saß mir so schräg gegenüber und hat dann etwas auf dem Handrücken gesehen. Das war zunächst mal so wie eine Art Bluterguss. Er sagte: das sieht aus wie ein Stigma. Das entwickelte sich dann über die nächsten zwei Wochen etwa so, dass man sagen konnte, er hatte Recht.“ JvH selbst hatte zunächst gedacht, sie habe von der handwerklichen Arbeit mit einer „Papageienzange“ an den Fliesen ihres neuen Badezimmers in der rechten Handinnenfläche einen Bluterguss bekommen. Doch „später kam dasselbe in der linken Hand und dann auf der Rückseite und an den Füßen usw. Und da war dann natürlich klar, dass es das wohl nicht sein konnte.“</i><br />
<div>
<i><br /></i></div>
<div class="separator" style="clear: both; text-align: center;">
<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhfrozBYxIrQ-mCemyfDKhDNg0ZWiHQGiwx0PCdHXs2Ted7u9jlsmWC4hwDHedLOmUDrKguN0tHS1QOxQys_qDhFgeJEV65XVC0X3H9cHysgUakCYlnwXgtUEmEyFzqKvuQzIxEBn6s5jWv/s1600/wandtegels_leggen_stap_14.gif" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhfrozBYxIrQ-mCemyfDKhDNg0ZWiHQGiwx0PCdHXs2Ted7u9jlsmWC4hwDHedLOmUDrKguN0tHS1QOxQys_qDhFgeJEV65XVC0X3H9cHysgUakCYlnwXgtUEmEyFzqKvuQzIxEBn6s5jWv/s1600/wandtegels_leggen_stap_14.gif" /></a></div>
<div>
Dit is een zogenaamde papegaaientang. Volgens JvH zou ze zich hiermee ongemerkt aan de <i>binnenkant </i>van haar hand verwond kunnen hebben.Vervolgens ziet Peter Tradowsky als eerste aan de <i>buitenzijde</i> van haar hand iets als een wond en interpreteert het direct als een stigma. Let wel Judith is getrouwd met August von Halle (architect en derhalve goed waarnemer van uiterlijke vormen), maar deze had niets opgemerkt, terwijl mag men veronderstellen deze wel iets intiemer met zijn vrouw omgaat dan de buitenstaander Tradowsky.</div>
<div>
<br /></div>
<div>
U als lezer kunt u zich voorstellen dat iemand die zegt van jongs af aan al helderziend te zijn, bovendien een gediplomeerde architecte is, dat zo iemand zich onbewust en per ongeluk zo een wond had kunnen toebrengen met dergelijk gereedschap?. In haar boeken is het juist het bewustzijn (en de zintuiglijke waarneming, zelfs op grote afstand) waar ze zo'n grote aandacht aan schenkt.Daarbij nog dat deze gedachte bij haar opkomt nadat aan de <i>buitenzijde</i> van haar hand iets wordt waargenomen, terwijl de verwonding aan de <i>binnenzijde</i> vermoed wordt door JvH. Hoe bewust is JvH?</div>
<div>
<br />
<div>
<h3>
<b>Update 18-06-2013a</b></h3>
</div>
<div>
<i><b>Rudolf Steiner – Meester van de Witte Loge. Over de occulte biografie</b></i></div>
<div>
<b><br /></b></div>
<div>
<span style="font-family: inherit;">Een groepje
mensen in Nederland is actief met het vertalen en verspreiden van de boeken van
Judith von Halle.</span></div>
<div>
<div class="MsoNormal">
<span style="font-family: inherit;">Eerder heb
ik daar al melding van gemaakt (update 23-5 en 24-5-2013)<o:p></o:p></span></div>
<div class="MsoNormal">
<span style="font-family: inherit;">Nu wordt er
dus weer een nieuwe vertaling aangekondigd<i>: </i></span></div>
<div class="MsoNormal">
<span style="font-family: inherit;"><i>Rudolf Steiner – Meester
van de Witte Loge. Over de occulte biografie (<a href="http://www.amazon.de/Rudolf-Steiner-Meister-Wei%C3%9Fen-Loge/dp/3037690305" target="_blank">duitse link</a>)</i><o:p></o:p></span></div>
<div class="MsoNormal">
<span style="font-family: inherit;">Omdat dit
boek al geruime tijd in het <a href="http://www.amazon.de/Rudolf-Steiner-Meister-Wei%C3%9Fen-Loge/dp/3037690305" target="_blank">Duits beschikbaar</a> is, hebben een aantal mensen er
al notie van kunnen nemen.<o:p></o:p></span></div>
<div class="MsoNormal">
<span style="font-family: inherit;">Dat zijn
o.a. <a href="http://www.holger-niederhausen.de/index.php?id=707" target="_blank">Holger Niederhausen</a>, <a href="http://antropocalypsearchief.blogspot.nl/2011/02/chinese-whispers-richard-ramsbotham.html" target="_blank">Richard Ramsbotham</a> en <a href="http://www.amazon.de/%C2%ABZeitreisen%C2%BB-anthroposophischer-Geistesforschung-Anthroposophischen-Gesellschaft/dp/3723515002" target="_blank">Sergej Prokofieff</a>.<o:p></o:p></span></div>
<div class="MsoNormal">
<span style="font-family: inherit;">Er worden
in dit boek verschillende thema’s aangeroerd. Dat van de controverse omtrent de
<a href="http://updateantroposofyapocalypse.blogspot.nl/2013/02/geboortedatum-rudolf-steiner.html" target="_blank">geboortedag van Rudolf Steiner</a>. Judith weet dit uit te leggen als een occulte
gevangenschap waarin Steiner vastgezeten zou hebben.(zie ook update 25-02-2013)<o:p></o:p></span></div>
<div class="MsoNormal">
<span style="font-family: inherit;">Verder
wordt er ingegaan op de mysterienaam van Rudolf Steiner.<o:p></o:p></span></div>
<div class="MsoNormal">
<span style="font-family: inherit;"><a href="http://www.amazon.de/%C2%ABZeitreisen%C2%BB-anthroposophischer-Geistesforschung-Anthroposophischen-Gesellschaft/dp/3723515002" target="_blank">Prokofieff</a>
gaat met name in op deze mysterienaam. Volgens Steiner zelf mag binnen honderd
jaar na het overlijden van een belangrijke geestelijke leraar niet gesproken worden
over diens mysterienaam, dat zou deze persoon alleen maar schaden. Lang voor het jaar 2025 breekt Judith deze occulte
wet. Bovendien en dat tonen de 3 bovengenoemde schrijvers aan is de
mysterienaam van Serapis ook nog eens een valse benaming, die Steiner meer in
verband wil brengen met de zogenaamde theosofische meesters uit de tijd van
Blavatsky, Leadbeater etc. (het artikel
van <a href="http://antropocalypsearchief.blogspot.nl/2011/02/chinese-whispers-richard-ramsbotham.html" target="_blank">Ramsbotham</a> is daar zeer duidelijk over).<o:p></o:p></span></div>
</div>
<div>
In het Duitse blad <a href="http://www.diedrei.org/2011/Heft9_2011/buchbesprechungeni9-11.pdf" target="_blank">Die Drei</a> is ook een recensie: Die Frage nach Meisterschaft van Klaus J.Bracker, deze stelt een aantal intrigerende vragen.<br />
<br /></div>
<div>
<a href="http://www.amazon.de/review/R29HTAAIRSD28T/ref=cm_cr_dp_title?ie=UTF8&ASIN=3037690437&channel=detail-glance&nodeID=299956&store=books" target="_blank">De haat tegen Prokofieff bereikt weer een hoogtepunt (dieptepunt).</a> Ook op de site <a href="http://www.aardespiegelforum.nl/berichten/de-ander-ontmoeten-in-het-gemeenschappelijke-streven-naar-waarheid/" target="_blank">aardespiegelforum</a> wordt door sommige mensen de integriteit van Prokofieff ernstig in twijfel getrokken.(zie voorbeelden hieronder update 17-6-2013)<br />
<br />
<br />
<h3>
<b>Update 18-06-2013</b></h3>
<div>
<b>Onderstaand een tussenstand van de bevindingen van een groepje mensen die zich bezig houdt met Judith von Halle en wat haar intenties mogelijk zijn. Blogauteur vind daarin veel terug van zijn eigen onderzoek, dus daarom wordt het in zijn geheel geplaatst. Diverse vermelde feiten zijn in dit blog ook al aan de orde gekomen zal de lezer bemerken die dit blog al langer volgt.</b></div>
<blockquote class="tr_bq">
<span style="font-family: inherit;"><i><span style="background-color: white; border: 0px; color: #35190c; line-height: 24px; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><a href="http://www.adammichaelis.minisite.dk/" target="_blank">Adam Michaelis</a>: <a href="http://www.egoisten.de/autoren/styled-48/styled-55/index.html" target="_blank">Zwischenstand</a>. Ein Kommentar (zur Diskussion um Judith von Halle)</span></i></span><span style="font-family: inherit;"><i><br style="background-color: white; color: #35190c; line-height: 24px;" /></i></span><span style="font-family: inherit;"><i><br style="background-color: white; color: #35190c; line-height: 24px;" /></i></span><span style="font-family: inherit;"><i><span style="background-color: white; color: #35190c; line-height: 24px;">Vielleicht ist es Zeit, eine Bilanz zum Stand der Diskussion um Judith von Halle zu ziehen; zu ihr, Edith Maryon und der Verbindung zu unterschiedlichen magischen Zirkeln und Personen des letzten Jahrhunderts.</span></i></span><span style="font-family: inherit;"><i><br style="background-color: white; color: #35190c; line-height: 24px;" /></i></span><span style="font-family: inherit;"><i><span style="background-color: white; color: #35190c; line-height: 24px;">Jeder an Anthroposophie interessierte Leser, der die Debatte verfolgt hat, müsste verblüfft sein über den Mangel an Ehrlichkeit bei den Fürsprechern von Judith von Halle, da diese die offensichtliche Tatsache leugnen, dass es Judith von Halle selbst ist, die in ihren Büchern wieder und wieder Edith Maryon ins Gespräch gebracht hat – und zwar in einer sprachlichen Form, die eine besondere Nähe mit und Innensicht von Edith Maryon nahe legt. (So “war” sie beispielsweise ein Zeitgenosse des Lebens Christi). Auf diese Weise hat von Halle gezielt Gerüchte angestossen, durch die ein weit verbreiteter Glaube unter vielen Anthroposophen aufkam, sie sei tatsächlich die Reinkarnation Edith Maryons. Judith von Halle hat sich damit eine Legitimation in der anthroposophischen Welt erschlichen (sie stünde Rudolf Steiner besonders nahe, sie hätte an zentraler Stelle beim Ersten Goetheanum mitgewirkt, sie sei ein Zeitgenosse des historischen Jesus Christus gewesen, usw.). Viele haben die Tatsache dieses Täuschungsversuchs und der aufgebrachten Gerüchte bemerkt. Judith von Halle selbst hat zwar darauf hingewiesen, nicht irgend ein Mitglied des “Vorstandes” gewesen zu sein, aber gleichzeitig Andeutungen gemacht, sie sei in Rudolf Steiners “innerem Kreis” gewesen (oder sie habe zumindest Wissen über die Reinkarnationen dieser Menschen).</span></i></span><span style="font-family: inherit;"><i><br style="background-color: white; color: #35190c; line-height: 24px;" /></i></span><span style="font-family: inherit;"><i><span style="background-color: white; color: #35190c; line-height: 24px;">In Judith von Halles letztem Buch über A.K. Emmerick (S. 298- 310) hat sie die Andeutungen noch einen Schritt weiter getrieben. Hier hat sie ohne jeden Beleg (außer ihrem “speziellen” Wissen) die Vorstellung in die Welt gesetzt, Edith Maryon und Rudolf Steiner hätten Stigmatisierung dauernd als eine bedeutsame Tatsache besprochen; diese sei sogar, im Zusammenhang mit der Arbeit am “Menschheitsrepräsentanten” ein zentrales Thema zwischen beiden gewesen. Von Halle sieht diese “Tatsache” bestätigt in </span><a href="http://www.adammichaelis.minisite.dk/Appendix-B" rel="external" style="background-color: white; color: #567ea2; line-height: 24px; margin: 0px; outline: 0px; padding: 0px; text-decoration: none; vertical-align: baseline;" target="_blank">Edith Maryons Traum</a><span style="background-color: white; color: #35190c; line-height: 24px;">, was schon deshalb Unsinn ist, da es darin nicht im geringsten um Stigmatisierung geht. Offensichtlich musste sie die Figur des “stigmatisierten” Neville Meakin einführen, um die Aktualität dieses Themas zu belegen, auch wenn dies nicht mehr als von ihr aus der Luft gegriffen ist. Sie beendet dieses Thema mit dem dubiosen Hintergrund, der sich um Stella Matutina, Robert Felkin und den Golden Dawn dreht. </span></i></span><span style="font-family: inherit;"><i><br style="background-color: white; color: #35190c; line-height: 24px;" /></i></span><span style="font-family: inherit;"><i><strong style="background-color: white; border: 0px; color: #35190c; line-height: 24px; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Dies alles ist ausschließlich ihre eigene Erfindung. Anthroposophische Leser haben jedes Recht, diese Art von In- Beziehung- Setzen Rudolf Steiners mit magischen Kreisen und Figuren zu hinterfragen, da Rudolf Steiner damit in einen gemeinsamen kulturellen und sozialen Zusammenhang mit okkulten Bruderschaften gestellt wird, deren Interesse in einem Komplott gegen die Wiederkunft Christi liegt.</strong><span style="background-color: white; color: #35190c; line-height: 24px;"> </span></i></span><span style="font-family: inherit;"><i><br style="background-color: white; color: #35190c; line-height: 24px;" /></i></span><span style="font-family: inherit;"><i><span style="background-color: white; color: #35190c; line-height: 24px;">Die Absicht dieser ganzen Konstruktion Judith von Halles besteht ohne Zweifel darin, ihre eigene Stigmatisierung an ein Grundthema der Anthroposophie anzubinden- an Steiners Schaffung des Menschheitsrepräsentanten. In den Augen von Halles handelt es sich dabei um eine Art Fetisch- Figur an einem Ort der Einweihung, an dem die Offenbarung des Ätherischen Christus stattfand. Sie versucht hier und immer wieder, den Ätherischen Christus zu einer physischen Struktur herab zu würdigen, die mit ihr selbst verbunden wird- vor allem durch ihre Stigmatisierung, ihre vorgebliche Teilhabe als Edith Maryon, als gleichrangig mit Rudolf Steiner in der Schaffung eines Fetischs (siehe hierzu Junko Althauses hervorragenden </span><a href="http://philosophie-der-freiheit.blogspot.se/2012/02/die-e.html" rel="external" style="background-color: white; color: #567ea2; line-height: 24px; margin: 0px; outline: 0px; padding: 0px; text-decoration: none; vertical-align: baseline;" target="_blank">Beitrag</a><span style="background-color: white; color: #35190c; line-height: 24px;"> ). Es gibt keinen Zweifel daran, dass Judith von Halles dieses Thema und ihre Identifikation mit Edith Maryon in der Zukunft immer weiter ausgebaut – und dass ein Großteil ihrer Anhänger ihr dies alles abgenommen hätte-, um den illusorischen Knoten fester und fester zu schnüren. Am Ende hätte sie sich als die zeitgenössische physische Repräsentantin des Ätherischen Christus ausgegeben, als die engste karmische Vertraute Rudolf Steiners für die heutige Zeit- so zumindest habe dieser es (Buch über Emmerick S. 300- 301) vorausgesehen und habe “bewusst” nichts über dauernde Stigmatisierung geäußert, um nicht den Effekt des “Stolpersteins” (als der sich Judith von Halle selbst versteht) in der heutigen Anthroposophie zu ruinieren. Dies ist die Art und Weise, in der Judith von Halle ihre eigene Bedeutsamkeit durch vage Spekulationen konstruiert. </span></i></span><span style="font-family: inherit;"><i><br style="background-color: white; color: #35190c; line-height: 24px;" /></i></span><span style="font-family: inherit;"><i><span style="background-color: white; color: #35190c; line-height: 24px;">Aber leider Gottes wird Judith von Halle ihre karmische Identität auf keinen Fall bestätigen. Ihr Sprachrohr Wolfgang Stadler behauptet energisch, sie habe eine solche Identität nie für sich beansprucht. Gut! Sie hat ihm mitgeteilt, dass sie ihre letzte Inkarnation kenne, aber sie würde darüber jetzt nichts kundtun- vermutlich, weil ihr noch nicht klar geworden ist, wie sie mit der Tatsache zurecht kommen soll, dass die angebliche Edith Maryon- Identität in Frage gestellt und/ oder kompromittiert wird. Gut! Es gibt jetzt für sie auch ein Problem mit der Verbindung Maryons zu magischen Zirkeln – etwas, was sie selbst konstruiert und angedeutet hat, aber jetzt nicht mehr so leicht los wird. Wahrscheinlich arbeitet sie momentan daran, wie sie sich davon distanzieren kann. Auf jeden Fall können wir an dieser Stelle ein für allemal feststellen: </span><strong style="background-color: white; border: 0px; color: #35190c; line-height: 24px; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Judith von Halle IST NICHT die Reinkarnation Edith Maryons</strong><span style="background-color: white; color: #35190c; line-height: 24px;">. Sie hat dies indirekt durch ihre Sprecher verkünden lassen. So hat sie an diesem Punkt der Auseinandersetzung plötzlich das persönliche Kronjuwel ihrer spekulativen Imaginationen verloren (immerhin ein Ergebnis)- und damit einen erheblichen Teil ihres sorgsam, von Buch zu Buch, aufgebauten esoterischen Statusses und ihrer Plausibilität. Es wird ihr nun schwer fallen, in ihrem nächsten Buch wieder als angebliche Reinkarnation Edith Maryons aufzutreten oder andere karmische Verbindungen zu Rudolf Steiner zu konstruieren. Wer ist sie tatsächlich, und was treibt sie in anthroposophischen Zusammenhängen?</span></i></span><span style="font-family: inherit;"><i><br style="background-color: white; color: #35190c; line-height: 24px;" /></i></span><span style="font-family: inherit;"><i><span style="background-color: white; color: #35190c; line-height: 24px;">Natürlich ist die ganze Angelegenheit unsinnig und trivial – </span><strong style="background-color: white; border: 0px; color: #35190c; line-height: 24px; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">denn in erster Linie gilt doch</strong><span style="background-color: white; color: #35190c; line-height: 24px;">: Welche Art von Person würde von sich aus Gerüchte dieser Art anheizen – durch Andeutungen, jemand wie Edith Maryon zu sein- und dann, wenn das Ganze öffentlich infrage gestellt wird- nicht dazu zu stehen? Sollte wer daran zweifeln, dass sie selbst diese Gerüchte durch Andeutungen in ihren Büchern angeheizt hat, benötigt er nur etwas Intelligenz und ein Minimum an Kenntnis von Textanalyse (und sollte nicht gerade ein glühender Verehrer Judith von Halles sein), um ihre Texte entsprechend zu beurteilen, und um eben dies bestätigt zu sehen! Aber selbst wenn sie die Gerüchte nicht angestachelt hätte, </span><strong style="background-color: white; border: 0px; color: #35190c; line-height: 24px; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">muss sie doch mit Sicherheit davon gewusst haben</strong><span style="background-color: white; color: #35190c; line-height: 24px;">. Sie hat sie bewusst benutzt, um Macht durch Faszination zu erlangen. Sie ist vollkommen verantwortlich für die Schaffung einer falschen astralen Wirklichkeit um sie herum – </span><strong style="background-color: white; border: 0px; color: #35190c; line-height: 24px; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">ein gefälschter spriritueller Nimbus</strong><span style="background-color: white; color: #35190c; line-height: 24px;">.</span></i></span><span style="font-family: inherit;"><i><br style="background-color: white; color: #35190c; line-height: 24px;" /></i></span><span style="font-family: inherit;"><i><strong style="background-color: white; border: 0px; color: #35190c; line-height: 24px; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Wäre sie eine echte spirituelle Person, hätte sie die umlaufenden Gerüchte sofort widerrufen- sie hätte öffentlich bekundet, was sie nicht ist, was man ihr aufgrund ihrer Schriften fälschlicherweise zuschreibt! Sie hat in gar keiner Weise eine Spur der Ehrlichkeit und Aufrichtigkeit eines Rudolf Steiners. In gar keiner Weise. So viel ist bis zum jetzigen Augenblick klar. </strong></i></span></blockquote>
<a href="http://www.egoisten.de/pix/zwischenstande.pdf" target="_blank">Engels origineel. </a><br />
<br />
------------------------------------------------------------------------------------------------------------</div>
<h3>
<b>Update 17-06-2013</b></h3>
<div>
<span style="font-family: inherit;">Het moderne Pilatus-syndroom. De kool en de geit sparen.</span></div>
<div>
<span style="background-color: white; color: #1f1b1b; font-family: inherit;"><br /></span></div>
<div>
<span style="background-color: white; color: #1f1b1b; font-family: inherit;"><b>Ich entscheide mich sowohl für Sergei O. Prokofieff als auch für Judith von Halle – eine geistige Wahl</b></span></div>
<div>
<span style="font-family: inherit; font-size: small;"><br /></span></div>
<div>
<span style="font-family: inherit; font-size: small;">Met <a href="http://gamamila.blogspot.nl/2013/06/ich-entscheide-mich-sowohl-fur-sergei-o.html" target="_blank">deze titel</a> beschrijft Jostein Saether in zijn blog de keuze die hij heeft gemaakt inzake de thema's die ook hier in dit blog aan de orde komen. Geen keuze willen/kunnen maken is natuurlijk ook een keuze.</span></div>
<blockquote class="tr_bq">
<i>Mijn radicale reactie daarop:</i></blockquote>
<blockquote class="tr_bq">
<i>Es gibt Menschen, die anscheinend Gesund sind. Aber sie haben ein Unbehagen. Es fehlt ihnen nichts, aber sie denken sie koennen erst gluecklich werden wenn sie freiwillig und mutwillig sich selbst eine Gliedmasse amputieren lassen. Erst dann sind sie miit diesen Amputation gluecklich. Nun so etwas gibt es auch auf geistiger Ebene. Es ist kaum zu glauben,doch existierts in der Welt. </i></blockquote>
<blockquote class="tr_bq">
<i>Vorbilder. Wie SOP und JvH uber zB das ploetzliche auftauchen eines Taufinsels sprechen kurz bevor die Taufe Christi und wie die Beteiligung von Johannes Zebedeus am Einweihungsgeschehen rund Lazarus von beiden gesehen wird. <b>Kann einfach nicht behaupten Beiden haben Recht</b>. Man kann die grosse Unstimmigkeiten vertuschen wollen, durch zu beschliessen sie nicht sehen zu wollen (amputieren) Und man kan das auch noch als den goldenen Mitteweg beschreiben. Aber es ist dann einfach ein Mutlosigkeit oder Einsichtslosigkeit, die Haende in Unschuld waschen hinter selbstgewaehlte Unwissenheit und seine Ratlosigkeit zugeben, was auf sich natuerlich ehrlich ist, das muss auch gesagt werden.</i></blockquote>
<div>
<span style="font-size: small;"><span style="font-family: inherit;">In de </span>discussie<span style="font-family: inherit;"> over deze thema's valt op, er zijn JvH-aanhangers die alles blind geloven wat JvH te vertellen heeft, er zijn mensen die daarbij kritische vragen stellen en daaronder reken ik mijzelf en er is een grote groep mensen die liever de waarheid in het midden laat en zich liever niet durft uit te spreken, stel je toch voor dat het toch allemaal waar is?. Jostein Saether is in mijn opinie zo iemand. De man heeft boeken geschreven waarin hij zijn <a href="http://www.amazon.de/Wandeln-unter-unsichtbaren-Menschen-Autobiographie/dp/3825172570" target="_blank">eigen incarnaties tot in de atlantische tijd ontrafeld,</a> maar komt tot zijn verdriet bij veel mensen niet over als iemand die daarin ernstig te nemen zou zijn. Hij ziet zichzelf als iemand die indien hij geraadpleegd zou worden, de problemen in de antroposofische vereniging mee zou helpen kunnen oplossen. Een dergelijk geestelijk besluit om de kool en de geit ter sparen (Prokofieff en von Halle) past in dat streven.</span></span></div>
<div>
<span style="font-family: inherit; font-size: small;"><br /></span></div>
<div>
<span style="font-size: small;"><span style="font-family: inherit;"><b>In aardespiegel</b> is dit thema ook nog steeds </span>actueel,<span style="font-family: inherit;"> zei het nadat diverse keren een doorstart naar een <a href="http://www.aardespiegelforum.nl/berichten/de-ander-ontmoeten-in-het-gemeenschappelijke-streven-naar-waarheid/#comment-565" target="_blank">nieuwe titel</a> plaatsgevonden heeft.(zie ook <a href="http://www.aardespiegelforum.nl/berichten/open-brief-aan-s-prokofjieff/" target="_blank">hier</a>, <a href="http://www.aardespiegelforum.nl/berichten/diskwalificeert-sergej-prokofieff-zich-als-geesteswetenschapper-door-de-geesteswetenschappelijkheid-van-judith-von-halle-te-diskwalificeren/" target="_blank">hier</a> en <a href="http://www.aardespiegelforum.nl/berichten/de-ander-ontmoeten-in-het-gemeenschappelijke-streven-naar-waarheid/" target="_blank">hier</a> en <a href="http://www.aardespiegelforum.nl/berichten/leven-met-tegenstellingen/#comment-655" target="_blank">hier</a>)</span></span></div>
<div>
<span style="font-size: small;"><span style="font-family: inherit;"><br /></span></span></div>
<div>
Citaat onder (uit bijdrage Jac Hielema 17-6-2013) geeft weer waar de worsteling om gaat en illustreert goed wat ik boven heb proberen aan te duiden.</div>
<blockquote class="tr_bq">
<i>JH: De tegenstellingen tussen die twee mensen, de tegenstellingen tussen het werk van <b>Von Halle en Steiner</b>, zijn bijna niet uit te houden. Toch leef ik liever met die tegenstellingen, dan dat ik partij kies voor de een of de ander.</i></blockquote>
<div>
<span style="font-family: inherit; font-size: small;">Nu is de werkwijze van Jac H. zo, dat hij eerst <b>diepgaand</b> onderzoek doet (het lezen van boeken van JvH) volgens zijn zeggen .Dan pas uitspraken doet over de onderzoeksresultaten van Prokofieff. Dan blijkt ook dat hij een fundamenteel boek van Prokofieff nog helemaal niet gelezen heeft. Dat haalt hij later in en zegt dan daarna dat hij moet nuanceren. De vraag is wat hij met <i>diepgaand </i>bedoeld kan hebben? In ieder geval vond hij dat hij daarmee aan zijn <a href="http://www.aardespiegelforum.nl/berichten/diskwalificeert-sergej-prokofieff-zich-als-geesteswetenschapper-door-de-geesteswetenschappelijkheid-van-judith-von-halle-te-diskwalificeren/#comment-540" target="_blank">plichten als geesteswetenschappe</a>r had voldaan.</span></div>
<div>
<span style="font-family: inherit; font-size: small;">Maar ja, de laatste titel over dit thema in aardespiegel luidt dan ook: </span></div>
<blockquote class="tr_bq">
<i><a href="http://www.aardespiegelforum.nl/berichten/de-ander-ontmoeten-in-het-gemeenschappelijke-streven-naar-waarheid/" target="_blank">de ander ontmoeten in het gemeenschappelijke streven naar waarheid</a></i></blockquote>
<div>
<span style="font-family: inherit;">Overigens hou ik er rekening mee dat Jac in het bovengenoemde citaat niet de tegenstellingen tussen von Halle en <b style="font-size: medium;">Steiner</b>, maar de tegenstellingen tussen von Halle en <b style="font-size: medium;">Prokofieff</b> bedoeld kan hebben. Mocht dat niet het geval zijn, dan gaat de worsteling kennelijk nog een graadje dieper, von Halle <b><span style="font-size: large;">of</span></b> Steiner.</span><br />
<span style="font-family: inherit;"><br /></span>
<br />
<blockquote class="tr_bq">
<i>JH: En verder, in mijn poging de aanwijzingen van Rudolf Steiner te volgen en me te ontwikkelen tot een ware geesteswetenschapper ben ik in een crisis beland.</i></blockquote>
En in het vervolg van de monologen op <a href="http://www.aardespiegelforum.nl/berichten/de-ander-ontmoeten-in-het-gemeenschappelijke-streven-naar-waarheid/#comment-574" target="_blank">het blog</a> (18-6) nadat hij zich afvraagt of SOP de <a href="http://www.amazon.de/Anthroposophie-Philosophie-Freiheit-Sergej-Prokofieff/dp/3723512488" target="_blank">filosofie der vrijheid</a> wel gelezen heeft <a href="http://www.amazon.de/H%C3%BCter-Schwelle-Die-Philosophie-Freiheit/dp/3723513018/ref=sr_1_33?s=books&ie=UTF8&qid=1371544211&sr=1-33" target="_blank">of in het bijzonder deze</a>::<br />
<br />
<blockquote class="tr_bq">
<i>JH: Graag zou ik hem (SOP) eens willen ontmoeten om hem te vragen wat hij onder 'geesteswetenschap' verstaat.</i></blockquote>
Nu misschien zou het voor dhr. Hielema eens handig zijn om <a href="http://www.amazon.de/s/ref=ntt_athr_dp_sr_1?_encoding=UTF8&field-author=Sergej%20O.%20Prokofieff&search-alias=books-de&sort=relevancerank" target="_blank">deze fondsenlijst</a> te aanschouwen. Het zou ook kunnen zijn dat dhr. Prokofieff dhr. Hielema op grond van zijn schrijfsels helemaal niet zou willen ontmoeten, daar zijn <a href="http://home.kpn.nl/jansen-id8/Brief%20Prokofieff%20-%20net.pdf" target="_blank">gezondheid</a> waarschijnlijk juist door dergelijke dingen al aangetast is.<br />
<br />
Gelukkig heeft hij (JH) in het laatste draadje zijn geluk als geesteswetenschapper weer hervonden en heeft kennelijk zijn <a href="http://deze%20hele%20oefening%20waar%20ik%20me%20de%20afgelopen%20maanden%20mee%20heb%20bezig%20gehouden%2C%20heeft%20mij%20opgeleverd%20dat%20ik%20me%20meer%20heb%20kunnen%20gronden%20in%20mezelf%20en%20dus%20mezelf%20verder%20heb%20kunnen%20ontwikkelen%20tot%20een%20zelfstandige%20onafhankelijke%20geesteswetenschapper./" target="_blank">crisis overwonnen</a>:<br />
<blockquote class="tr_bq">
<i><br />Deze hele oefening waar ik me de afgelopen maanden mee heb bezig gehouden, heeft mij opgeleverd dat ik me meer heb kunnen gronden in mezelf en dus mezelf verder heb kunnen ontwikkelen tot een zelfstandige onafhankelijke geesteswetenschapper.</i></blockquote>
5-6-2014. We zijn verheugd te kunnen mededelen dat Jac Hielema nu eindelijk zijn complete geluk gevonden heeft. Hij presenteert zich nu als<a href="http://www.symptolab.nl/berichten/orientatiedag-opleiding-filosofie-van-de-vrijheid/" target="_blank"> leraar -filosofie der vrijheid</a>- en dit naast het ambt van geesteswetenschapper dat hij al eerder bekleedde.Van zijn ontmoeting met Prokofieff en het antwoord op zijn vraag aan hem, verwachten we t.z.t. nog een verslag. <a href="http://antropocalypsearchief.blogspot.nl/2014/06/jac-hielema-als-filosoof-der-vrijheid.html" target="_blank">Meer over Hielema als filosoof der vrijheid</a> in zijn (ver)oordeel over de<a href="http://www.bol.com/nl/p/hoe-de-stof-de-geest-kreeg/1001004005749562/" target="_blank"> boeken</a> van Arie Bos, die hij net als zijn oordeel over Prokofieff niet gelezen heeft. (<a href="http://www.bol.com/nl/p/mijn-brein-denkt-niet-ik-wel/9200000024806621/?Referrer=ADVNLBGE0020089200000024806621-1" target="_blank">link</a>)<br />
<br />
<a href="http://antropocalypsearchief.blogspot.nl/2014/06/jac-hielema-als-filosoof-der-vrijheid.html" target="_blank">enkele frappante fragmenten</a>:<br />
<br />
<blockquote class="tr_bq">
<i>JH: Als doorgewinterde antroposoof stuiten alleen al de titels van de boeken van Arie Bos mij tegen de borst. Ze zetten mij in ieder geval niet aan tot het lezen van de inhoud.</i></blockquote>
<i><br /></i>
<br />
<blockquote class="tr_bq">
<i>JH; Ik hoop oprecht dat wij antroposofen nu eens echt voor de geesteswetenschap gaan staan en echt geesteswetenschappelijk verantwoord in het maatschappelijk debat. Ik beleef bij Arie Bos een soort knieval voor de gangbare wetenschap, die de antroposofie geen goed doet, en de mens dus ook niet. </i></blockquote>
<i><br /></i>
<br />
<blockquote class="tr_bq">
<i>JH; Maar nu is er een antroposoof, d.w.z. iemand die zich als geesteswetenschapper wil mengen in het debat. En hij noemt zijn boek "Mijn brein denkt niet, ik wel."</i></blockquote>
<i><br /></i>
<br />
<blockquote class="tr_bq">
<i>JH; Ik bedoel, lees Filosofie vd vrijheid. Als je je als geesteswetenschapper mengt in het maatschappelijke debat over denken en brein, lijkt het me dat je je op z'n minst hebt verdiept in Filosofie vd vrijheid.</i></blockquote>
Dit zette de""<a href="http://www.jachielema.nl/" target="_blank"> leraar vrijheid der filosofie</a>"" op een blog.<br />
<br />
<div class="separator" style="clear: both; text-align: center;">
<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgJADAi2_tZIrI3PcWtKiZJC9BjtVUvpy8g4jQ2Ij_L5Glbuq_MXhiAG61Ec5L5MZalWY7q3mrJhCH2NxYKo1V9_7D6M98WUHUANnPJekll9P-Vq_6HPfZEXi25okL-wrRYuhcsbA6-n6ud/s1600/Jac3-150x150.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgJADAi2_tZIrI3PcWtKiZJC9BjtVUvpy8g4jQ2Ij_L5Glbuq_MXhiAG61Ec5L5MZalWY7q3mrJhCH2NxYKo1V9_7D6M98WUHUANnPJekll9P-Vq_6HPfZEXi25okL-wrRYuhcsbA6-n6ud/s1600/Jac3-150x150.jpg" /></a></div>
<br /></div>
<div>
<span style="font-family: inherit; font-size: small;">----------------------------------------------------------------------------------------------------------</span></div>
<h3>
<b>Update 10-06-2013</b></h3>
<div>
<span style="font-family: inherit;">Brief van Prokofieff dd 3-6-2013. Hij spreekt over </span><b>censuur</b><span style="font-family: inherit;"> door de redactie van het Wochenschrift Das Goetheanum.</span></div>
<div>
<span style="font-family: inherit;">Het gaat om een (niet geplaatste) recensie door Prokofieff van een biografie over Rudolf Steiner door Peter Selg.</span></div>
<div>
<span style="font-family: inherit;"><br /></span></div>
<div>
<span style="font-family: inherit;"></span><br />
<div style="font-style: italic;">
<span style="font-family: inherit;">Eine sehr notwendige Biographie</span></div>
<span style="font-family: inherit;">
</span>
<br />
<div style="font-style: italic;">
<span style="font-family: inherit;">Zur Rudolf Steiner-Biographie von Peter Selg</span></div>
<span style="font-family: inherit;">
</span>
<br />
<div style="font-style: italic;">
<span style="font-family: inherit;">Vorbemerkung:</span></div>
<span style="font-family: inherit;">
</span>
<br />
<div style="font-style: italic;">
<span style="font-family: inherit;">Diese Buchbesprechung erscheint hier, nachdem sie über</span></div>
<span style="font-family: inherit;">
</span>
<br />
<div style="font-style: italic;">
<span style="font-family: inherit;">zwei Monate in der Redaktion der Wochenschrift "Das Goetheanum"</span></div>
<span style="font-family: inherit;">
</span>
<br />
<div style="font-style: italic;">
<span style="font-family: inherit;">lag, ohne jegliche Rückmeldung an mich. Da ich im</span></div>
<span style="font-family: inherit;">
</span>
<br />
<div style="font-style: italic;">
<span style="font-family: inherit;">Brief an W. Held persönlich – und damals noch als Vorstandsmitglied</span></div>
<span style="font-family: inherit;">
</span>
<br />
<div style="font-style: italic;">
<span style="font-family: inherit;">– darum gebeten hatte, diese Besprechung in</span></div>
<span style="font-family: inherit;">
</span>
<br />
<div style="font-style: italic;">
<span style="font-family: inherit;">der Wochenschrift zu veröffentlichen, <b>finde ich diese Art der</b></span></div>
<span style="font-family: inherit;">
</span>
<br />
<div style="font-style: italic;">
<span style="font-family: inherit;"><b>Zensur besonders unakzeptabel.</b></span></div>
<span style="font-family: inherit;">
</span>
<br />
<div style="font-style: italic;">
<span style="font-family: inherit;">Sergej O. Prokofieff, 3. Juni 2013</span></div>
<span style="font-family: inherit;">
</span>
<br />
<div style="font-style: italic;">
<span style="font-family: inherit;"><br /></span></div>
<span style="font-family: inherit;">
</span>
<br />
<div>
<span style="font-family: inherit;">Het hele artikel staat wel hier:</span></div>
<span style="font-family: inherit;">
</span>
<br />
<div>
<span style="font-family: inherit;"><br /></span></div>
<span style="font-family: inherit;">
</span>
<br />
<div style="font-style: italic;">
<div>
<span style="font-family: inherit;">Abonnement «Ein Nachrichtenblatt»</span></div>
<div>
<span style="font-family: inherit;">Gedruckte Ausgabe, Versand per Post:</span></div>
<div>
<span style="font-family: inherit;">auf Spendenbasis, ca. CHF 75.-/EUR 60.-/Jahr.</span></div>
<div>
<span style="font-family: inherit;">Bestellungen an:</span></div>
<div>
<span style="font-family: inherit;">IEA, Kirsten Juel, Hauptstr. 20, CH 4144 Arlesheim.</span></div>
<div>
<span style="font-family: inherit;">IEA, Roland Tüscher, Goetheanumstr.9, 4143 Dornach.</span></div>
<div>
<span style="font-family: inherit;">initiative.e.a@gmail.com</span></div>
<div>
<span style="font-family: inherit;">Verantwortlich für den Versand:</span></div>
<div>
<span style="font-family: inherit;">Schweiz: Ernst-Felix von Allmen; andere Länder: Philipp Fürdens.</span></div>
<div>
<span style="font-family: inherit;">Elektronische Ausgabe, Versand per Email:</span></div>
<div>
<span style="font-family: inherit;">frei</span></div>
<div>
<span style="font-family: inherit;">(auf Spenden sind wir angewiesen: ca. CHF 60.-/EUR 50.-/Jahr.)</span></div>
<div>
<span style="font-family: inherit;">Bestellungen an:</span></div>
<div>
<span style="font-family: inherit;">initiative.e.a@gmail.com</span></div>
</div>
<span style="font-family: inherit;">
</span></div>
<div>
<b><br /></b></div>
<div>
<b>Dit Nachrichtenblad neemt de zaken waar sinds de invloed van Info3 objectieve verslaggeving van belangrijke gebeurtenissen in de antroposofische vereniging onmogelijk heeft gemaakt.</b></div>
<div>
<b><br /></b></div>
<div>
Eerder is hier al gemeld dat de redactie van het Goetheanum een onheilige alliantie aangegaan was met het duitse tijdschrift Info3. De mensen achter dat tijdschrift zijn al jaren bezig de antroposofie te ondergraven.</div>
<div>
<a href="http://www.info3-magazin.de/archives/340" target="_blank">Dit artikel</a> van een chefredacteur <a href="http://www.info3-magazin.de/archives/author/rbruell"><span style="color: black;">Ramon Brüll</span></a><span style="color: black;"> </span>spreekt wat dat betreft boekdelen. De Info3 invloed is nu compleet.</div>
<div>
De tendens wordt steeds duidelijker, er zijn krachten bezig (al lang) om van binnenuit de hele antroposofie onwerkzaam te maken. Dat deden ze stapje voor stapje,maar nu lijkt het erop dat ze daarin geslaagd zijn, nu Prokofieff als laatste die zich daartegen verzette uit de vorstand is moeten treden..</div>
<div>
<a href="http://philosophie-der-freiheit.blogspot.nl/2010/12/der-niveau-verlust-der-zeitschrift-info.html">http://philosophie-der-freiheit.blogspot.nl/2010/12/der-niveau-verlust-der-zeitschrift-info.html</a></div>
<div>
<a href="http://www.holger-niederhausen.de/index.php?id=585">http://www.holger-niederhausen.de/index.php?id=585</a></div>
<div>
<br /></div>
<div>
------------------------------------------------------------------------------------------------------------</div>
<h3>
<b>Update 07-06-2013</b></h3>
<div>
<b><br /></b></div>
<div>
Eerder onder updatex 22-05-2013 (over doopeiland) en 10-4-2013 (over Johannes Zebedeus) was hier al aandacht voor Dr. Helmut Kiene , die zich als exegeet van Judih von Halle blijkt te profileren. Hij is ook een van de ondertekenaars en de opsteller van de <a href="http://www.aardespiegelforum.nl/wp-content/uploads/2013/05/open-brief-aan-Prokofjieff.pdf" target="_blank">open brief aan Prokofieff.</a></div>
<div>
Uit duits taal gebied bereikte mij deze reactie die ingaat op de arbeidsmethode van Hr. Kiene.</div>
<blockquote class="tr_bq">
<i><span style="font-family: inherit; font-size: small; font-weight: normal;">Der "</span><span style="font-family: inherit; font-size: small;"><b>Offene Brief" von Dr.Helmut Kiene</b></span><span style="font-family: inherit; font-size: small; font-weight: normal;"> und 38 Unterzeichnern in „Anthroposophie weltweit“ (5 /13) ist eine Zusammenfassung des im Internet kursierenden Originals. Beide Versionen gehen mit Zitaten, die heftige Attacken auf Prokofieff und <a href="http://www.amazon.de/%C2%ABZeitreisen%C2%BB-anthroposophischer-Geistesforschung-Anthroposophischen-Gesellschaft/dp/3723515002" target="_blank">sein Buch „Zeitreisen</a>“ sind, in problematischer Weise um.</span><span style="font-family: inherit; font-size: small; font-weight: normal;">Ein Beispiel . <u>Kiene</u> :“Sie selbst, Herr Prokofieff, nennen das <u>Wirken</u> von Frau v. Halle… das „Ende der Anthroposophie“.</span><span style="font-family: inherit; font-size: small; font-weight: normal;">Zum Kontext: Prokofieff macht hier keine allgemeine Aussage über das „Wirken“ von Frau von Halle. Er antwortet mit diesen Worten (Zeitreisen, S.16/17) auf ihr hinlänglich Bekanntes und im Internet nachzulesendes Selbstzeugnis von 2004: Zitat : </span></i></blockquote>
<br />
<blockquote class="tr_bq">
<i><span style="font-family: inherit; font-size: small;"><b>“Doch es ist stets Christus selbst, der Sie ganz persönlich – in Liebe – anspricht, wenn Sie sich mit diesem Stigmatisations-Ereignis auseinandersetzen, das innerhalb der Anthroposophischen Gesellschaft aufgetreten ist, indem Er durch Seine Gnade, durch die Lenkung und Stützung Ihres Karmas, Sie selbst zu Zeugen werden lässt von Seinem Gang durch die Erdenwelt, von Seiner Authentizität, von Seiner Allgegenwart.“</b></span></i></blockquote>
<br />
<blockquote class="tr_bq">
<i><span style="font-family: inherit; font-size: small; font-weight: normal;"></span><span style="font-family: inherit; font-size: small; font-weight: normal;">Es geht um diesen ungeheuren Anspruch, dass angeblich durch von Halles Stigmatisation Christus selber spreche und dass durch die Auseinandersetzung mit dieser Erscheinung an ihr, das Karma des Einzelnen in der Anthroposophischen Gesellschaft gelenkt und gestützt werde. Dieser unglaubliche Anspruch wird noch verknüpft mit der Behauptung, von Halle sei „Trägerin des Phantoms des auferstandenen Christus“1). Ein „Ende der Anthroposophie“ als Geistes-<u>Wissenschaft</u> sei eine <u>solche</u>, auf eine Person und ihre Zustände bezogene Mittlerrolle. Glauben, nicht erkennen sei hier gefordert.</span><span style="font-family: inherit; font-size: small; font-weight: normal;">Wird allerdings dieser ganze Kontext der Aussage „Ende der Anthroposophie“ gar nicht genannt, so wirkt das Halbzitat von Kiene so, wie es offensichtlich wirken soll.</span></i></blockquote>
<br />
<blockquote class="tr_bq">
<i><span style="font-family: inherit; font-size: small; font-weight: normal;"></span><span style="font-family: inherit; font-size: small; font-weight: normal;">Ein weiteres Beispiel . Prokofieff gibt (S. 60- 72) eine zwölfseitige, mit vielen wörtlichen Zitaten <u>belegte</u>, genaue Darstellung der Johannes -"Forschungen" der Judith von Halle. Bei ihrer Version der Erweckung des Lazarus stirbt Johannes Zebedäus einen Sekundentod und zerfällt zu Staub 2). Dann sei aus dessen Ätherleib in wenigen Stunden ein neuer physischer (!) Leib für Lazarus geschaffen worden. Nur für diese von Hallesche ,nirgendwo sonst belegbare Version, war es überhaupt nötig, die von Steiner mehrfach klar dargestellte, öffentlich vollzogene Einweihung zu korrigieren (!) (GA 8) und von Lazarus als „mausetot“ zu sprechen .(O-Ton von Halle im gleichnamigen Vortrag.) Der physische Leib des Lazarus konnte laut von Halle –anders als Steiner es in GA 8 darstellt - nicht durch Christus zur Auferstehung gebracht werden.</span><span style="font-family: inherit; font-size: small; font-weight: normal;">Diese ganze Wesensglieder-Konstruktion mit dem Opfer des Johannes Zebedäus ist aber nur wegen der angeblich schon verstrichenen 7 Tage überhaupt notwendig. Von Halle stellt dies, gemeinsam mit Emmerick, so dar: 3 Tage Aufbahrung "im Hause ",3- dann 4 Tage im Grab - also 7 Tage. Ihr Fazit :komplette Verwesung des physischen Leibes des Lazarus. </span><span style="font-family: inherit; font-size: small;"><b>Nur ist weder im Evangelium, noch in der breiten älteren und neuen theologischen Forschung, noch bei Steiner je die Rede von 7 Tagen.</b></span></i></blockquote>
<blockquote class="tr_bq">
<i><span style="font-family: inherit; font-size: small;"><u>Kiene weiter</u> :“Sie kritisieren, höchst polemisch (S. 65-68), Frau v. Halles Darstellung, dass Lazarus vor seiner Auferweckung nicht nur totähnlich schlafend gewesen sei, sondern </span></i><i><span style="font-family: inherit; font-size: small;">tatsächlich tot. (Zeitreisen,S. 65-68). – Was aber liest man im Johannesevangelium? Jesus sagt: „<b>Lazarus ist gestorben</b>.“ Wiederum werden von Kiene einfach entscheidende Worte Christi, aus dem gleichen Evangelium, nur 2 Verse davor, <u>weggelassen</u>:</span></i></blockquote>
<blockquote class="tr_bq">
<i><span style="font-family: inherit; font-size: small; font-weight: normal;">Joh 11,11 „Lazarus, unser Freund, schläft , aber ich gehe ihn aus dem <u>Schlaf</u> ( ex hüpno !)heraus zu holen.“ <u>Man muss beide Aussagen des Evangeliums zusammenhören</u>. </span><span style="font-family: inherit; font-size: small;"><b>Und ein Mysterium ist deshalb das Evangelium des Johannes. Man lese es so, dass die Tatsachen nur Geist sind; und man wird es richtig lesen.</b></span><span style="font-family: inherit; font-size: small; font-weight: normal;">“ (Steiner GA 8,S.129)</span></i></blockquote>
<blockquote class="tr_bq">
<i><span style="font-family: inherit; font-size: small;">Kiene weiter – „Auch Rudolf Steiner brachte zwar die Auferweckung des Lazarus <u>u.a.</u> in Beziehung mit dem dreitägigen schlafartigen Zustand der alten Einweihungen, aber eben auch mit etwas darüber Hinausgehendem: „Der irdische Leib ist drei Tage lang wirklich tot gewesen.“ (GA 8, Kapitel: Das Lazaruswunder) Ihre Polemik, Herr Prokofieff entbehrt in diesem Punkt der Grundlage.“</span></i></blockquote>
<blockquote class="tr_bq">
<i><span style="font-family: inherit; font-size: small; font-weight: normal;">Auch hier werden von Kiene aus dem gleichen Lazaruskapitel deutlichste Hinweise Steiners auf den dreieinhalb tägigen Einweihungsschlaf des Lazarus und die erste durch Christus vollzogene christliche Einweihung missachtet und weggelassen. Dies aber ist bei Steiner das Thema, nicht „unter anderem“ und das „Darüberhinausgehende“ ist die neue, christliche Einweihung. </span></i></blockquote>
<blockquote class="tr_bq">
<b> </b><i><span style="font-family: inherit; font-size: small;"><b>“Lazarus war zugleich der erste christliche und von dem Christus selbst Eingeweihte. Er war durch seine Einweihung fähig geworden, zu erkennen, dass das in ihm lebendig gewordene `Wort` in dem Christus-Jesus Person geworden war, dass also in sinnlicher Persönlichkeits-Erscheinung in seinem Erwecker dasselbe vor ihm stand, was geistig in ihm offenbar geworden war.“ (GA 8, S.128)</b> </span></i></blockquote>
<blockquote class="tr_bq">
<i><span style="font-family: inherit; font-size: small;">Man muss nur die phantastische Erzählung der Erweckung des Lazarus durch Judith von Halle („Opfertod“ des Zebedäus, damit „in ein paar Stunden“ ein neuer physischer Leib für Johannes-Lazarus entstehe… und andere Geschichten 4) vergleichen mit dem Evangelium (Joh.11), mit Steiners grundlegender(!) Darstellung (GA 8) und mit den fundierten, neueren anthroposophisch-theologischen Untersuchungen von Wolf-Ulrich Klünker 5) und Manfred Krüger. 6) Die von Hallesche Version fällt in sich zusammen. Sie beansprucht zwar vehement Geistes-„Forscherin“ zu sein, beachtet aber die Grundregel jeder Forschung nicht: zur würdigenden Kenntnis zu nehmen, was Andere in dem zur Sache stehenden Thema bereits erforscht haben. In der Geistesforschung ist dies von Steiner das „Gesetz der spirituellen Brüderlichkeit“ genannt worden 7). In der Wissenschaft gilt dies genauso, bis heute.</span></i><i><span style="font-family: inherit; font-size: small;">Die Übereinstimmung der "Forschungen" Judith von Halles mit denen der Emmerick spricht außerdem nicht gerade für sie. Denn <u>alles</u>, was es von Emmerick an Aussagen gibt, ist durch </span></i><i><span style="font-family: inherit; font-size: small;">die Schreibhände und die blühende Phantasie des frisch zum Katholizismus konvertierten Clemens von Brentano gegangen. Er s<u>elbst</u> spricht freimütig hierüber - wenn er mit den Schauungen der <b>E</b>mmerick nicht zurechtkam und nichts katholisch-dogmatisch falsch machen wollte, habe er sich an die Werke des Pater Cochem gehalten. ( vgl. Clemens von Brentano, Dichter über ihre Dichtungen, hrsg. von W.Vordtriede, 1970, S.244 und 247 ). 8)</span></i></blockquote>
<br />
<blockquote class="tr_bq">
<i><span style="font-family: inherit; font-size: small;">Das Traurige ist, dass es in dem „Offenen Brief“ von Kiene (und noch deutlicher in dem Papier „Zur Auseinandersetzung“) gar nicht um Argumente geht. Judith von Halles Stigmatisation, absolute Nahrungslosigkeit, Zeitreisen, angeblicher Phantomleib, Kontinuität des Bewusstseins--<b>alles</b> wird deklariert ( von Tradowski --und von ihr selber). <u>Nichts</u> von ihren Aussagen wird hinterfragt .Der Anspruch Geistes-"Forschung" wird mit ihrem besonderen Schicksal der Stigmatisation legitimiert. 9) Ein Bewusstsein dafür zu schaffen, was all dies für die Anthroposophie als Geistes-<u>Wissenschaft</u> und für die Anthroposophische Gesellschaft bedeutet, war das Anliegen der Schrift „Zeitreisen“ von Prokofieff. </span></i></blockquote>
<blockquote class="tr_bq">
<i><span style="font-family: inherit; font-size: small;">Man mag mit seinen Aussagen nicht übereinstimmen. Dann soll man sachlich begründet widerlegen. Aber methodisch geht es in dem zweiten, schon angekündigten Papier von Kiene: „Zur Auseinandersetzung“ genauso weiter. Wie ein Cantus firmus erscheint nach diversen Behauptungen, die von Halles „Forschungen“ ohne Ausnahme nur rechtfertigen, immer wieder der Satz: „Fazit: Nicht die Sätze von v. Halle, sondern die von Prokofieff stehen in Widerspruch zu Steiner“. Wie eine Hinrichtungsformel.</span></i></blockquote>
<blockquote class="tr_bq">
<i><span style="font-family: inherit; font-size: small;">Mit beiden so hochgradig polemischen, methodisch problematischen und Prokofieff als Mensch und als anthroposophisch Forschenden tief verletzenden Anklagen wird die eigentlich zur Sache stehende Debatte „Was heißt geisteswissenschaftliche Forschung? “ einfach begraben.</span></i></blockquote>
<blockquote class="tr_bq">
<i><span style="font-family: inherit; font-size: small;">Der Anthroposophie wird intern und öffentlich schwerer Schaden zugefügt. </span></i></blockquote>
<blockquote class="tr_bq">
<i>Süderbrarup<span style="font-family: inherit; font-size: small;">, 12.Mai 2013</span></i></blockquote>
<br />
1 Tradowski im Einführungskapitel zu :<a href="http://www.amazon.de/Und-w%C3%A4re-Er-nicht-auferstanden/dp/3037690011" target="_blank">Und wäre er nicht auferstanden</a>, Dornach 2005<br />
2 Judith von Halle, <a href="http://www.amazon.de/Vom-Mysterium-Lazarus-drei-Johannes/dp/3037690143" target="_blank">Das Mysterium des Lazarus und der drei Johannes</a>, Dornach 2009, S. 136<br />
4 Judith von Halle, <a href="http://draft.blogger.com/"><span id="goog_1481720784"></span>Das Mysterium des Lazarus und der drei Johannes<span id="goog_1481720785"></span></a>. Dornach 2009,S.125<br />
6 <a href="http://www.amazon.de/Die-Schriften-Johannes-Wahr-Wort/dp/toc/3772516424" target="_blank">Manfred Krüger, Johannes. Wahr ist das Wort</a>. Stuttgart 2011, S.87 ff und S. 252, Anmk.148. Dort ein Überblick über die mit Steiner übereinstimmende ältere und neuere theologische Forschung.<br />
7 Rudolf Steiner,GA 109, Vortrag vom 4.Juni 1909<br />
8 Auf von Halles gravierende Unkenntnis in Bezug auf die existierenden historischen Quellen, die Templer betreffend, wurde ja schon anderweitig hingewiesen - Andreas Meyer in: Die Drei , März 2013 „<a href="http://www.diedrei.org/2013/Heft3_2013/buecher0313.pdf" target="_blank">Vernachlässigung der Quellen</a>“ (Seite 81)<br />
9 Tradowski spricht von dem „…besonderen Geisteslicht, das in der Individualität und dem Schicksal von Judith von Halle erscheint“ in : Und wäre er nicht auferstanden, Dornach 2005,S.107<br />
Vgl. Süddeutsche Zeitung , 25.3.2005 .Ein Bericht über den jetzt lebendenden, seit 12 Jahren ebenfalls stigmatisierten Heiler Johannes Hellmer .Stigmatisation ist also kein Weltwunder und muss keineswegs bedeuten, dass derjenige Träger des Phantomleibes sei.<br />
3 Dreitägige Aufbahrung triftt auf Emmericks Heimat zu ! Im Orient bei über 40 Grad völliger Unsinn ! Die Jüdische religiöse Vorschrift besagt außerdem :Bestattung innerhalb von 24 Stunden ! (bis heute) <br />
5 Wolf-Ulrich Klünker, Wer ist Johannes, Stuttgart 2006------------------------------------------------------------------------------------------------------------<br />
<br />
<h3>
<span style="font-weight: normal;"><i><span style="font-family: inherit; font-size: small;"></span></i></span></h3>
<h3>
<b><i>Update 06-06-2013</i></b></h3>
<i> Ste</i>iner over oude en nieuwe helderziendheid. dit in relatie tot Anna Katharina Emmerich en Judith von Halle. (in eerdere updates als oude helderziendheid beschreven).<br />
<blockquote class="tr_bq">
<i>Aus GA 154 S. 60-63<br />Wahr ist es, ganz wahr, daß in einer gewissen Weise die Menschheit heruntergestiegen ist aus höheren geistigen Regionen, daß sie von dem alten atavistisch gewordenen Hellsehen abgekommen ist, indem sie durch ihren Verstand und die übrige Wissenschaftlichkeit eine Weltanschauung begründete.<br />Und wahr ist es auch, daß wir den Fortschritt der Entwickelung ernst nehmen müssen, daß wir uns klarwerden müssen, wie wir jetzt in dem Zeitpunkt leben, in dem der Mensch die Mission hat, sein Denken zu entwickeln, wirklich durch sein Denken vorwärtszukommen, durch das Studium zu lernen. Die Geisteswissen-<br />schaft ist dasjenige, wovon wir ausgehen müssen. Wir müssen suchen, uns hinein zu vertiefen in diese Vorstellungen, damit diese Vorstellungen in uns anregen das, was unsere Seelen in Zukunft brauchen.<br />Jeder kann das, was Geisteswissenschaft gibt, wirklich verstehen und begrei-<br />fen. Diejenigen, die sagen, man müsse glauben, man könne nicht begreifen, was in der Geisteswissenschaft gegeben wird, die reden, ohne zu wissen, wie die Dinge wirklich sind.<br />Wenn uns in unserer Zeit Menschen entgegentreten, die nicht durchgehen durch das geistige denkerische Verständnis, sondern die wie von selbst heraufkommend gewisse psychische, seelische Fähigkeiten zeigen, so sollen wir uns auch nicht beirren lassen durch solche Tatsachen.<br />Verstehen wir die ganze Mission der Geisteswissenschaft, so wissen wir, daß die Seelen, die heute denken, deshalb denken können, weil das Hellsehen der früheren Zeiten zurückgedrängt worden ist. Wenn solche Menschen auftreten, die von selber das Hellsehen haben, die es nicht erworben haben, so sollen wir in ihnen Menschen sehen, die auf einer früheren Stufe zurückgeblieben sind, und die heute in einer solchen Gesellschaft eher gehegt und gepflegt werden müssen, als daß man sie als besonders vollkommen ansehen dürfte.<br />Falsch ist das Urteil, das jemand haben würde, der so sagen würde: Da ist jemand, bei dem dämmern die Hellseherkräfte auf, der ist eine besonders reife Seele, der hat besonders hohe Inkarnationen durchgemacht. - Ein solcher Mensch, der wie durch Naturgabe hellsichtige Kräfte hat, der hat viel weniger durchgemacht als derjenige, der ein Denker ist, heute.<br />Das soll schon verstanden werden innerhalb unserer Gesellschaft. Dann könnte unsere Gesellschaft - ich muß das sagen, es ist mir auferlegt - eine Pflegestätte sein auch für solche Seelen, welche psychische Kräfte entwickeln.<br />Sie würden gerade in unserer Gesellschaft diese psychischen Kräfte auf einen rechten Weg bringen können. Und die Gesellschaft gerade könnte das geben, was ihnen sonst nirgends gegeben werden kann: Ordnung für ihre psychischen Kräfte. Dann muß aber unsere Gesellschaft in ihrer Mehrzahl Mitglieder haben, welche, wie es gesagt worden ist, tief, tief innerlich wissen, welches die Mission wahrer Geisteswissenschaft in der Gegenwart ist.<br />Dann würde sich nicht wiederholen der Fall, der uns in den letzten Tagen so betrübt hat: daß ein Mitglied, welches aufgenommen worden ist in der Meinung, daß unsere Gesellschaft die Pflegestätte sein könnte auch für noch hellseherisch wirkende psychische Kräfte, daß dieses Mitglied gerade da das Wirkungsfeld finden konnte, wo es gleich wirken konnte wie ein Prophet.<br />Dadurch kommt natürlich alles das, was, wenn es durchdringen würde, unsere Gesellschaft zu dem genauen Gegenteil von dem machen würde, was sie sein soll nach den Intentionen der geistigen Mächte, von denen sie sich getragen fühlt.<br />Wir haben leider erfahren müssen den Fall ..., der aus nordischen Landen gekommen ist, der vielleicht ein gutes Mitglied hätte werden können, wenn er in Bescheidenheit seine psychischen Kräfte weitergebildet hätte. So aber verbreitete sich sogleich eine Art Nimbus um ihn.<br />Überall trat er heilend auf in einer Weise, die nur bedauerlich gefunden werden muß. Das muß schon gesagt werden. Die Notwendigkeit war<br />gegeben, zu erklären, daß er nicht mehr weiter als Mitglied unserer Gesellschaft angesehen werden kann, weil unsere Gesellschaft gerade in das Gegenteil von dem verwandelt würde, was sie sein soll, wenn wir nicht mit aller Sorgfalt immer hinweisen würden auf diesen Psychismus, der sich nicht durchdringen will mit wahrer Geisteskraft, die doch die wahre Kraft des Christus ist. Nicht das Psychische, sondern der Christus in mir muß wirken.<br />Alles das muß so behandelt werden, daß wir sagen: Unsere Gesellschaft hat damit nichts zu tun. Sie weiß kein anderes Mittel als das, was in den letzten Tagen gewählt wurde. Es mußte leider dasjenige, wofür man sonst prinzipiell gar nicht ist, geschehen: es mußte der Ausschluß vollzogen werden.</i></blockquote>
<br />
<br />
<br />
------------------------------------------------------------------------------------------------------------<br />
<br />
<h3>
<b>Update 04-06-2013</b></h3>
<h3>
<span style="font-family: inherit; font-size: small;"><span style="font-weight: normal;">Op aardespiegelforum is/was de <a href="http://www.aardespiegelforum.nl/berichten/diskwalificeert-sergej-prokofieff-zich-als-geesteswetenschapper-door-de-geesteswetenschappelijkheid-van-judith-von-halle-te-diskwalificeren/#comment-466" target="_blank">volgende discussie gaande</a>: </span></span></h3>
<i><b>Diskwalificeert Sergej Prokofieff zich als geesteswetenschapper door de geesteswetenschappelijkheid van Judith von Halle te diskwalificeren?</b></i><br />
<div>
<i><br /></i></div>
<div>
De titel en het inleidende artikel is van Jac Hielema.<br />
<h3>
<span style="font-size: small; font-weight: normal;">Een voorloper van deze discussie die in dit blog al meer gerefereerd is is <a href="http://www.aardespiegelforum.nl/berichten/open-brief-aan-s-prokofjieff/" target="_blank">hier te vinden</a>.</span></h3>
<div>
<span style="font-size: small; font-weight: normal;">Blogauteur van dit blog over JvH heeft daar ook gereageerd. Omdat blogauteur er ook al maanden mee bezig is, ontstond bij hem de idee, dat lezers van aardespiegel wel op de hoogte zouden zijn van diverse achtergronden. Maar dat was dus een misvatting..Dat bleek vooral omdat er enkelen zijn die Prokofieff nogal heftig aanvallen zonder echter zelf zijn boeken gelezen te hebben. Men ageert vanuit antipathie en niet op argumenten. Dat is dus nauwelijks geesteswetenschappelijk onderzoek te noemen, zoals in de bovenstaande titel gesteld wordt. </span></div>
<div>
<span style="font-size: small; font-weight: normal;">Daarom was blogauteur genoodzaakt ea nog eens kernachtig samen te vatten.</span><br />
<span style="font-size: small; font-weight: normal;"><br /></span>
<span style="font-size: small; font-weight: normal;">Enkele bijdragen uit de aardespiegel betreffende dat thema worden onder gerefereerd.</span><br />
<br />
<br />
<br />
<br />
<br />
<br />
<br />
<br />
<br />
<br />
<br />
<br />
<br />
<br />
<br />
<br />
<br />
<br />
<br />
<br />
<br />
<br />
<br />
<br />
<br />
<br />
<br />
<br />
<br />
<br />
<br />
<br />
<br />
<br />
<br />
<br />
<br />
<br />
<br />
<br />
<br />
<br />
<br />
<br />
<br />
<br />
<br />
<br />
<br />
<br />
<br />
<br />
<br />
<br />
<br />
<br />
<br />
<br />
<br />
<br />
<br />
<br />
<br />
<br />
<br />
<br />
<header class="entry-header" style="background-color: #f2f9fc; color: #253328; font-family: 'Helvetica Neue', Helvetica, sans-serif; font-size: 15px; line-height: 20.46875px;"><blockquote class="tr_bq">
<i style="background-color: transparent; border: 0px; color: #308fd9; margin: 0px; outline: 0px; padding: 0px; text-decoration: none; vertical-align: baseline; word-wrap: break-word;">D<a href="http://www.aardespiegelforum.nl/berichten/diskwalificeert-sergej-prokofieff-zich-als-geesteswetenschapper-door-de-geesteswetenschappelijkheid-van-judith-von-halle-te-diskwalificeren/" rel="bookmark" style="background-color: transparent; background-position: initial initial; background-repeat: initial initial; border: 0px; color: #308fd9; margin: 0px; outline: 0px; padding: 0px; text-decoration: none; vertical-align: baseline; word-wrap: break-word;" title="Permalink naar Diskwalificeert Sergej Prokofieff zich als geesteswetenschapper door de geesteswetenschappelijkheid van Judith von Halle te diskwalificeren?">iskwalificeert Sergej Prokofieff zich als geesteswetenschapper door de geesteswetenschappelijkheid van Judith von Halle te diskwalificeren?</a></i><i><span class="sep" style="background-color: transparent; background-position: initial initial; background-repeat: initial initial; border: 0px; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline; word-wrap: break-word;">Geplaatst op </span><a href="http://www.aardespiegelforum.nl/berichten/diskwalificeert-sergej-prokofieff-zich-als-geesteswetenschapper-door-de-geesteswetenschappelijkheid-van-judith-von-halle-te-diskwalificeren/" rel="bookmark" style="background-color: transparent; background-position: initial initial; background-repeat: initial initial; border: 0px; color: #308fd9; margin: 0px; outline: 0px; padding: 0px; text-decoration: none; vertical-align: baseline; word-wrap: break-word;" title="11:17 am"><time class="entry-date" datetime="2013-06-04T11:17:21+00:00" pubdate="">juni 4, 2013</time></a><span class="by-author" style="background-color: transparent; background-position: initial initial; background-repeat: initial initial; border: 0px; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline; word-wrap: break-word;"> <span class="sep" style="background-color: transparent; background-position: initial initial; background-repeat: initial initial; border: 0px; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline; word-wrap: break-word;">door </span><span class="author vcard" style="background-color: transparent; background-position: initial initial; background-repeat: initial initial; border: 0px; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline; word-wrap: break-word;"><a class="url fn n" href="http://www.aardespiegelforum.nl/author/jac-hielema/" rel="author" style="background-color: transparent; background-position: initial initial; background-repeat: initial initial; border: 0px; color: #308fd9; margin: 0px; outline: 0px; padding: 0px; text-decoration: none; vertical-align: baseline; word-wrap: break-word;" title="Toon all berichten van Jac Hielema">Jac Hielema</a></span></span></i></blockquote>
<br />
<blockquote class="tr_bq">
<i>Uitspraken, van welke aard dan ook, dienen voor iedereen innerlijk na te voltrekken zijn op waarheid. Want in diepste wezen wil niemand zichzelf in iets anders dan de waarheid funderen. Iemand die het bestaan van de waarheid in twijfel trekt, trekt zichzelf in twijfel. Elke andere grond dan de waarheid brengt namelijk angst, haat en twijfel met zich mee, die alleen overwonnen kunnen worden door innerlijk doorleefde en doorvoelde waarheid.</i><i>De antroposoof Sergej Prokofieff, voorheen lid van het bestuur van de Allgemeine Anthroposophische Gesellschaft, doet uitspraken die geesteswetenschappelijk gefundeerd zouden zijn. Al tientallen jaren publiceert hij werk. Hij heeft een brede kring van lezers die hem waarderen en respecteren. Hoe komt deze man tot zijn uitspraken? Wat is zijn methode van onderzoek? En blijven zijn onderzoeksresultaten overeind na toetsing?</i><i>In “Das Mysterium der Auferstehung im Lichte der Anthroposophie” doet Sergej Prokofieff uitspraken over Anna Katharina Emmerick (die hij overigens consequent Katharina von Emmerich noemt). Anna Katharina Emmerick (1774 – 1824) was helderziend en droeg de stigmata. Over haar zegt hij: “Als zulke somnambule (maanzieke, dromerige) onderzoeksmethoden de antroposofie zouden binnendringen en zich in haar breed zouden maken, dan zou dat het prijsgeven van de geesteswetenschappelijke onderzoeksmethode als zodanig zijn en daarmee het einde van de antroposofie als geesteswetenschap.” Hij gaat zelfs nog verder en zegt: In “de innerlijke onvrijheid waar de mens in terechtkomt”, als hij zich met zulke uiteenzettingen bezighoudt, ligt “het diep onchristelijke element van zulk een toegang ook tot de gebeurtenissen rond het keerpunt van de tijden”.</i><i>Ook al noemt Sergej Prokofieff haar naam niet, iedereen weet dat hij het met deze uitspraken niet over Anna Katharina Emmerick heeft, maar over Judith von Halle. Ook zij is helderziend, ook zij draagt de stigmata. Het grote verschil tussen haar en Anna Katharina Emmerick is dat zij nu leeft, nu lid is van zowel de Allgemeine Anthroposophische Gesellschaft als de Freie Hochschule für Geisteswissenschaft en nu publiceert. In zijn laatste werk “Zeitreisen – ein Gegenbild anthroposophischer Geistesforschung” stelt Sergej Prokofieff expliciet de geesteswetenschappelijke integriteit van Judith von Halle ter discussie en <b>daarmee impliciet ook zijn eigen geesteswetenschappelijke integriteit</b>. <b>Het zwaard van de waarheid snijdt immers altijd aan twee kanten.</b></i><i>Nogmaals: hoe komt Sergej Prokofieff tot zulke uitspraken? Wat is zijn methode van onderzoek? En blijven zijn onderzoeksresultaten overeind na toetsing?</i><i>In haar laatste boek “Anna Katharina Emmerick, eine rehabilitation” schetst Judith von Halle niet alleen een portret van de persoonlijkheid van Anna Katharina Emmerick en haar werk, maar onderzoekt ze ook precies die vragen. Zoals een ieder die zich verdiept in de persoonlijkheid en het werk van Judith von Halle zich uiteen heeft te zetten met de kritiek van Sergej Prokofieff, zo is dit boek welhaast verplichte kost voor iedereen die het werk van Sergej Prokofieff waardeert en respecteert. <b>Tenminste, wil deze controverse het niveau overstijgen van een strijd tussen aanhangers van de één of de ander. Want het mooie van deze hele controverse is dat het een ieder dwingt zichzelf te funderen in de waarheid en in de waarheid alleen.</b> Zolang hij toch nog steunt op de autoriteit van Sergej Prokofieff of van Judith von Halle zonder hun onderzoeksresultaten innerlijk te doorleven en te toetsen op waarheid, zal hij gekweld worden door twijfel. Wie heeft nu gelijk? Wie kan ik vertrouwen? Op wie kan ik bouwen?</i><i>Gelukkig heeft Rudolf Steiner in werken als “Wahrheit und Wissenschaft” en “Wie erlangt man Erkenntnisse der höhere Welten” ons de middelen aangereikt om zelfstandig alle (geestes)wetenschappelijke onderzoeksresultaten te toetsen of we nu helderziend zijn of niet. Voorwaarde is dan wel dat we niet steunen op de uiterlijke autoriteit van Rudolf Steiner, maar zijn aanwijzingen volgen om ons te funderen in onze eigen innerlijke autoriteit.</i><span style="font-size: small; font-weight: normal;"><i><br /></i></span><i> (Jac Hielema).</i></blockquote>
(<b>vet</b> door blogauteur)<br />
</header></div>
<div>
<blockquote class="tr_bq">
<i>Kees: Aangezien de <a href="http://www.aardespiegelforum.nl/berichten/open-brief-aan-s-prokofjieff/" target="_blank">vorige thread </a>door Jac afgesloten is, <a href="http://www.aardespiegelforum.nl/berichten/open-brief-aan-s-prokofjieff/" rel="nofollow" style="background-color: transparent; background-position: initial initial; background-repeat: initial initial; border: 0px; color: #308fd9; margin: 0px; outline: 0px; padding: 0px; text-decoration: none; vertical-align: baseline; word-wrap: break-word;">http://www.aardespiegelforum.nl/berichten/open-brief-aan-s-prokofjieff/</a> lijkt het me goed om hier te beginnen, waar Jac mee eindigde, maar wat voor de lezers niet zichtbaar is. (de bijdrage aldaar was gedelete). Er zal ook terug verwezen worden naar deze <a href="http://www.aardespiegelforum.nl/berichten/open-brief-aan-s-prokofjieff/" target="_blank">vorige thread</a>, aangezien er bijv. door mij aan Jac vragen gesteld zijn waar hij (nog) niet op in gegaan is. Met name over kledingstukken in relatie tot spirituele en fysieke wereld.<br /><br />Jac zei: Kees, naar aanleiding van deze reactie heb ik een <a href="http://www.aardespiegelforum.nl/berichten/diskwalificeert-sergej-prokofieff-zich-als-geesteswetenschapper-door-de-geesteswetenschappelijkheid-van-judith-von-halle-te-diskwalificeren/" target="_blank">nieuw bericht</a> geschreven over de controverse tussen SP en JvH. Bij deze wil ik je zeggen dat ik me diepgaand heb beziggehouden met de vragen: hoe komt SP tot zijn onderzoeksresultaten? (In dit geval <b>baseert hij zich op één enkele uitspraak</b> van Rudolf Steiner, waarvan niet eens zeker is of het er echt eentje is. Bovendien ook nog eens een<b> positieve</b> uitspraak over AKE, die SP vervolgens negatief interpreteert.) Wat is zijn onderzoeksmethode? (<b>Het doorvorsen van het werk van Rudolf Steiner en zijn onderzoeksresultaten als absolute waarheid aannemen</b>.) En kan ik zijn resultaten innerlijk doorleven en doorvoelen op waarheid? (Als ik zijn uitspraken over AKE respectievelijk JvH <b>innerlijk doorleef</b>, blijft er geen spaan van heel.) <b>Daarmee heb ik voldaan aan mijn plichten als geesteswetenschapper.</b> Rest wat mij betreft nog een antwoord op de vraag: waarom lukt het ons niet om tot een gesprek te komen? Mijn antwoord is wantrouwen. <b>Je hebt geen vertrouwen in mijn integriteit als geesteswetenschapper</b>. Omgekeerd vertrouw ik erop dat zowel jij als ik ons op een weg bevinden waarop het leven ons de waarheid zal leren.</i></blockquote>
</div>
<blockquote class="tr_bq">
Daarna werd het chaotisch met name in de reacties want mijn volgende bijdrage werd niet geplaatst (er wordt gedacht dat het een technisch probleem was:)</blockquote>
<blockquote class="tr_bq">
<i>Kees zei: Beste Jac, ingaand op het laatste bericht van de vorige thread (<a href="http://www.aardespiegelforum.nl/berichten/open-brief-aan-s-prokofjieff/#comment-450">http://www.aardespiegelforum.nl/berichten/open-brief-aan-s-prokofjieff/#comment-450</a>)</i><br />
<blockquote>
<i>die echter daar gedelete is) het volgende.</i><i>Ik merk direct al op waar jouw streven om geesteswetenschapper te zijn een manco vertoond. Je hangt je hele betoog daaraan op alsof Prokofieff zijn onderzoeksresultaten uitsluitend zou baseren op een uitspraak van Steiner. Nml. Deze: </i></blockquote>
</blockquote>
<blockquote class="tr_bq ">
</blockquote>
<blockquote class="tr_bq">
<i>""St; Katharina Emmerich von Clemens Brentano?- Darin sind Gesichte einer ausserordentlich guten Somnambule wiedergegeben. Namentlich sind es die Teile, die sich beziehen auf das Spiegelsehen, darin ist unzweifelhaft ausserordentlich Richtiges.-"" (GA 106 14-9-1908 Aegyptische Mythen und Mysterien, vragenbeantwoording archief)</i></blockquote>
<blockquote class="tr_bq">
<i>Nu als je het <a href="http://www.amazon.de/%C2%ABZeitreisen%C2%BB-anthroposophischer-Geistesforschung-Anthroposophischen-Gesellschaft/dp/3723515002">boek van Prokofieff </a>goed gelezen zou hebben zou je weten, dat dat niet het geval is. Ook zonder zo’n uitspraak van Steiner, maar met de kennis van wat Steiner over visionaire helderziendheid en somnambulisme gezegd heeft kun je tot dezelfde conclusies komen.(zie bijv. update 6-6-2013 boven) Immers dat houdt in dat er geen duidelijk onderscheid gemaakt wordt tussen waargenomen fysieke verschijnselen en helderziende waarnemingen. Zodat deze door elkaar heen gaan lopen. Een kenmerk is ook dat een somnambule niet in staat is zichzelf te controleren. Nu deze fenomenen die zowel bij anna Katharina Emmerich en Judith von Halle optreden, zijn zonder veel moeite in hun geschriften te vinden. Op mijn blog <a href="http://antropocalypse.blogspot.nl/2013/03/judith-von-halle-behrend.html">http://antropocalypse.blogspot.nl/2013/03/judith-von-halle-behrend.html</a> heb ik daarvan al heel wat voorbelden genoemd, o.a. over het plotseling opduikende doopeiland. Nu Prokofieff heeft dat ook heel uitvoerig gedaan en laat zien wat spiegelzien is en wat het betekend zoals steiner beschrijft als helderziendheid in de maansfeer steken blijft. Hij geeft ook heel wat voorbeelden daarvan. Iemand die het boek als geesteswetenschapper gelezen zou hebben zou dat moeten zijn opgevallen. Dus als je vraagt waarom wij niet tot een gesprek komen, dan is het dit, je neemt over wat je in het boek van Judith von Halle over Anna Katharina Emmerich gelezen hebt, dat herken ik, Maar ik herken niet dat je ook maar een bladzijde van Prokofieff objectief gelezen zou hebben. Daarnaast nog, ik heb alle boeken van AK destijds al gelezen en er ook in 1999 een artikel over geschreven. Destijds bij de research voor het artikel kwam ik al tegen dat er in verschillende bronnen de schrijfwijze van de naam van AK verschillend was.Het was helemaal niet eenduidig hoe deze schrijfwijze was. <a href="http://antropocalypse.blogspot.nl/1999/01/anna-katharina-emmerich.html">http://antropocalypse.blogspot.nl/1999/01/anna-katharina-emmerich.html</a></i></blockquote>
doordat een eerdere bvijdrage die er eerst wel opstond opeens verdwenen was en ik dat niet bemerkt had, heb ik ik andere woorden nogmaals geprobeerd op dingen in te gaan:<br />
<br />
<blockquote class="tr_bq">
<i><span style="background-color: #e6f0e2; color: #253328; font-family: "helvetica neue" , "helvetica" , sans-serif; font-size: 13px; line-height: 20.46875px;">Kees zei: Grote tegenstellingen komen daarin tot uitdrukking dat Steiner (en ook Prokofieff) heel duidelijk inzien dat er zintuiglijk waarneembare dingen zijn en bovenzintuiglijk waarneembare dingen, dat deze ook elk hun berechtiging hebben,maar dat deze in geen geval door elkaar heen gemengd moeten worden,ze moeten dus wel elk in hun eigen gebied waargenomen worden. Bij somnambulen en visionaire helderzienden zoals JvH en AKE daar gaan beide soort waarnemingen door elkaar heen. Als men dan als een fysieke waarneming laat gelden wat op een andere manier is waargenomem,zoals het plotseling opduiken van een doopeiland, dan komen de tegenstellingen van geesteswetenschap en visionaire helderziendheid en somnambulisme duidelijk aan het licht. En daardoor wordt de mogelijkheid om daar een goed gesprek over te hebben ook onmogelijk daar een partij het verhaal over een plotseling opduikend eiland wel gelooft omdat een gestigmatiseerde dat beweert. Dat zijn de tegenstellingen. Maar er kan natuurlijk achteraf van alles bij gefantaseerd worden,dat dat eiland plotseling omhoogkwam omdat er een aardbeving oid in de buurt plaatsvond oid,maar dat is geen geesteswetenschap. Het blindelings een gestigmatiseerde geloven is geen gwetenschap en derhalve een tegenstelling. Nu dit voorbeeld van het eiland kan ook uitgebreid worden op fysieke lichamen die in no time ontstaan en over de stof van doeken door rotsen heen etc. Steeds daar weer het principe van de vermixing van bovenzinnelijke met zinnelijke dingen. En verwarring is geen doelstelling van geesteswetenschap. Als je bij AKE leest bij bijv. De kruisgang door de straten van Christus,dan verteld ze dat waar bij het vallen zijn knieen de stenen raken,dat deze stenen smelten van meelij. Nu het zal de aarde zeker niet onberoerd gelaten hebben op ziels en etherisch nivo, maar door letterlijk te geloven dat deze deuken in de stenen ook fysiek ontstaan zijn, verlaat je de inzichten over natuurwetten en de geesteswetenschap.</span> </i></blockquote>
De reacties van anderen op mijn tekst kunnen <a href="http://www.aardespiegelforum.nl/berichten/diskwalificeert-sergej-prokofieff-zich-als-geesteswetenschapper-door-de-geesteswetenschappelijkheid-van-judith-von-halle-te-diskwalificeren/" target="_blank">op aardespiegel nagelezen</a> worden voor de context. als het goed is staat alles er nu weer terug en chronologisch zoals het hoort.<br />
<br />
Mijn conclusie is er valt Prokofieff <i>bijna</i> niets te verwijten. Over dat <i>bijna</i> is meer te lezen in de <a href="http://www.amazon.de/gp/pdp/profile/A29VNAXV81QW74/ref=cm_cr_pr_pdp" target="_blank">boekrecensie</a> van <a href="http://philosophie-der-freiheit.blogspot.nl/2013/05/zum-vorgang-der-auseinandersetzung.html" target="_blank">Junko Althaus</a>. Dus een diskwalificatie vanwege geesteswetenschappelijkheid is m.i. geheel voor rekening van degene die deze titel van het thema zo genoemd heeft.<br />
<h3>
<b><i>-</i>-----------------------------------------------------------------------------------------------------------</b></h3>
<h3>
<b>Update 03-06-2013</b></h3>
<div>
<b><br /></b></div>
<div>
<a href="http://www.egoisten.de/files/maryon.html#comment-917279677" target="_blank">Het volgende is geplaatst op het blog van Michael Eggert.</a> Het is dus duitstalig<br />
<br />
<blockquote class="tr_bq">
<i>"Das „Konstrukt“ Judith von Halle ruht auf mindestens zwei Pfeilern: Anna K. Emmerick (AKE) und Edith Maryon (EM). AKE liefert bestimmte geschaute Inhalte, weil die bei Rudolf Steiner nicht immer zu finden sind. Dadurch ist es auch möglich, die Anhängerschaft mit Neuigkeiten zu faszinieren, wie z.B. die<br />auftauchende Taufinsel (bei der Jordantaufe) usw. Denn Rudolf Steiner<br />sagte nichts davon und es ist neu. Ebenso ist es mit den von<br />Schwarzmagiern geschaffenen Nägeln für die Kreuzigung, die die Leser<br />faszinieren.<br />Auch die Erkenntnis von Helmut Zander über das Geburtsdatum von Steiner wird benutzt, um daraus das „Konstrukt“ zu schaffen hinsichtlich Steiners <a href="http://www.amazon.de/Rudolf-Steiner-Meister-Wei%C3%9Fen-Loge/dp/3037690305" target="_blank">angeblicher okkulter Gefangenschaft.</a><br />Aber da Steiner einst sagte, daß AKE eine außerordentlich gute Somnambule sei, hat das „Konstrukt“ nun ein Problem. Deshalb muß AKE rehablitiert werden. Es dürfte klar sein, daß eine katholische Nonne, die vor 200 Jahren lebte, nicht rehablitiert werden muß. Es ist das nur eine Rehabilitation des Konstruktes Judith von Halle.<br />Der zweite Pfeiler ist Edith Maryon. Sie ist eine enge Mitarbeiterin Steiners, okkult geschult, hat den Meister sogar vor dem Tod gerettet. Wirksamkeit am Christusbild. Gespräche über Stigmata usw. Später wird dann angeknüpft an den Menschheitsrepräsentanten als alleiniges Medium für den ätherischen Christus. Junko Althaus hat darüber wichtiges geschrieben:<br /><a href="http://philosophie-der-freiheit.blogspot.nl/2012/02/das-hereinbrechen-des-zeitalters-des.html" rel="" style="-webkit-transition: color 0.1s linear; border: 0px; box-sizing: border-box; color: rgb(86, 126, 162) !important; font-family: inherit; line-height: 1; margin: 0px; padding: 0px; text-decoration: none; transition: color 0.1s linear;" target="_blank">http://philosophie-der-freihei...</a>Erst für die 30er-Jahre war das<br />Kommen des ätherischen Christus von Steiner vorhergesagt. Das hat er<br />auch nach der Weihnachtstagung noch bestätigt.<br />Dann die Inkarnation als Judith von<br />Halle (als Kind schon hellsichtig – Quelle: Abschlußbericht – jüdische<br />Eltern, Kenntnisse der aramäischen Sprache). Wählt selbst das<br />jesuitische (Canasius) Kolleg, wo es aktive Exerzitien gibt von Ignatius<br />von Loyola<br /><a href="http://www.canisius.de/index.php/schule/programmeundgottesdienste/137-oasen%29" rel="" style="-webkit-transition: color 0.1s linear; border: 0px; box-sizing: border-box; color: rgb(86, 126, 162) !important; font-family: inherit; line-height: 1; margin: 0px; padding: 0px; text-decoration: none; transition: color 0.1s linear;" target="_blank">www.canisius.de/index.php/schu...</a>Was bedeuted es, daß ein Kind, das hellsichtig ist, bewußt ein Jesuiten-Kolleg auswählt? Die Hellsichtigkeit wird bestimmt eine weitere Prägung bekommen haben unter der Leitung der Pater-Jesuiten. Und diese Pater verfolgen das alles…die ganze Welt weiss von den Stigmata, wie es der ehemaligen Schülerin geht, - oder vielleicht begleiten sie sie ja auch noch…<br />Dann die Begegnung mit Anthroposophie und Peter Tradowsky. Er erkannte an ihr die Stigmata äußerlich, obwohl sie es selbst mit ihrem Hellsehen innerlich angeblich noch nicht bemerkt hat.<br />Seite 25:</i><br />
<blockquote class="tr_bq">
<i>JvH beschreibt: „Peter Tradowsky war der Erste, der das [die Stigmatisation] gesehen“ und als solches erkannt hat. „Ich habe etwas geschrieben und er saß mir so schräg gegenüber und hat dann etwas auf dem Handrücken gesehen. Das war zunächst mal so wie eine Art Bluterguss. Er sagte: das sieht aus wie ein</i><i>Stigma. Das entwickelte sich dann über die nächsten zwei Wochen etwa </i><i>so, dass man sagen konnte, er hatte Recht.“ JvH selbst hatte zunächst </i><i>gedacht, sie habe von der handwerklichen Arbeit mit einer </i><i>„Papageienzange“ an den Fliesen ihres neuen Badezimmers in der rechten </i><i>Handinnenfläche einen Bluterguss bekommen. Doch „später kam dasselbe in </i><i>der linken Hand und dann auf der Rückseite und an den Füßen usw. Und da </i><i>war dann natürlich klar, dass es das wohl nicht sein konnte.“</i></blockquote>
<i>Dann sagt Tradowsky:</i><br />
<blockquote class="tr_bq">
<i>Seite 43:„Jetzt sage ich mal etwas zu meinem Schicksal: Also es hat Leute gegeben, die haben mein Kaspar-Hauser-Buch von 1980 gelesen und darin Spuren entdeckt, die zum Phänomen der Stigmatisation hinführen. Es gibt eben noch aufmerksame Leser! In allen einschlägigen Seminaren habe ich die Frage der Stigmatisation, der Nahrungslosigkeit und der Stoffbildung behandelt und</i><i>mich dadurch vom Schicksal her geistig vorbereitet. Daher war es für </i><i>mich gar nicht so überraschend, als die Stigmatisation dann auftrat und </i><i>Judith [von Halle] sagte: pass mal auf, das ist so und so zu betrachten.</i><i>Ich hatte mich schon ungefähr 20 oder 30 Jahre wissenschaftlich mit der</i><i>Frage beschäftigt. Ich war also bestens vorbereitet.“</i><i>Deswegen hat er direkt auch schon Erklaerungen bereit: Er hat eine karmische Mission!</i></blockquote>
<i>Seite 33:</i><br />
<blockquote class="tr_bq">
<i>„An diesem Abend hat sich viel Schicksal zwischen Judith v. Halle und mir entschieden. Ich war über diesen Brief, der da an die ganzen Institutionen geschickt wurde, aus zwei Gründen sehr erschrocken.“ Der eine Grund war, dass Tradowsky gleich die anthroposophischen GA-Angaben zu den Phänomenen lieferte und mir jetzt gleich bedeutet wurde, es handelt sich um den </i><i>Auferstehungsleib; das durchchristete Phantom. So kann man meiner </i><i>Ansicht nach mit Anthroposophie nicht umgehen. Diese Erklärungen zum </i><i>Phänomen der Stigmatisierung konnten nicht die einzigen sein, mit denen </i><i>sich das Ganze ungeprüft und sensationell auszubreiten begann.</i></blockquote>
</blockquote>
<br />
<br />
Eine der wichtigsten verbreiteten Einsichten ist dann über das Phantom. Judith sollte den Auferstehungsleib Christi bekommen haben, oder angezogen haben.<br />
Daneben ist in ihren Büchern ausgestreut, daß Judith eine Reinkarnation von Edith Maryon sei. Aus den Feder von Halle auch naechstes:<br />
<blockquote class="tr_bq">
In ihr Buch, die Holzplastik, <i>Seite 70: Rudolf Steiner welcher vom geistigen
Plan aus das Ereignis des Christus Mysteriums mitverfolgt hatte und so im weit
greifendem geistigen Ueberblick mit diesem verbunden war, verband seine
Erkenntnisforschung mit den handwerklichen Faehigkeiten einer Individualtaet,
die waehrend des Mysteriums von Golgotha verkoerpert gewesen und somit physisch
in der Lage war, in der Gruppe mit Haenden umzusetzen was ihre Seele dazumal
ergriffen hatte durch den sinnlichen Anblick des Erloesers. edith Marion.</i></blockquote>
Ein geistlichesc Alibi wird erstellt.<br />
<blockquote class="tr_bq">
<i>Das nun wird durch die JvH Anhaenger weit in die Welt geposaunt (<a href="http://www.amazon.de/product-reviews/3723515002/ref=dp_top_cm_cr_acr_txt?ie=UTF8&showViewpoints=1" target="_blank">tief daneben gegriffen</a>) . Immer wieder.<br />So kommt es einerseits zu einer Korrumpierung innerhalb der Anthroposophie durch visionäres Hellsehen und eine bestimmte Form von Somnambulismus, die sich beide auszeichnen, das es kein deutlicher Unterschied mehr gibt zwischen sinnlichen und uebersinnlichen Tatsachen. So kommt ein Mix zustande der innerhalb der Anthroposophie wirksam wird. Eine zweite Folge ist die Korrumpierung der hohen Erkenntnisse von Steiners Forschung über das Phantom. Es wird banalisiert und entstellt.<br />Dann gibt es den Umzug von Berlin nach Dornach. Auch eine Schreinerei wird bezogen. Und nun will man noch das Goetheanum offen haben für die sehr gut laufende Vorträge von JvH.<br />Die Streit ist schon so weit, dass Zwiespalt ist im Vorstand und daß Prokofieff krank ausgetreten ist. Prokofieff ist auch DER Feind, weil er sehr klar einiges an Machinationen des JvH-Clubs gedeutet hat. Das er vielleicht nicht immer Recht hat ist dann auch viel weniger wesentlich - er ist das Tor zum Herz des Goetheanums.<br />Michael Eggert sprach von einer <a href="http://egoistenblog.blogspot.nl/2013/06/edith-maryons-meditationsweg.html" target="_blank">Prüfung der Anthroposophen</a>, damit bin ich (Kees Kromme) mit ihm einig."</i></blockquote>
</div>
<h3>
</h3>
<h3>
<b>------------------------------------------------------------------------------------------------------------</b></h3>
<h3>
<b>Update 31-05-2013</b></h3>
De vraag wordt wel gesteld, gaat alles van Judith von Halle zelf uit of is er een kring rondom haar waardoor ze ook wordt beïnvloed? Het zogenaamde <a href="http://www.tiny-mundo.de/static/pdf/abschlussbericht.pdf" target="_blank">abschlussbericht</a> is een goede bron om dit soort dingen te onderzoeken. We laten de diverse mensen zelf aan het woord:<br />
<blockquote class="tr_bq">
<i><span style="font-family: "timesnewroman";"><span style="font-size: 12pt;">Seite 25: JvH beschreibt: „Peter
Tradowsky war der Erste, der das [die Stigmatisation]
gesehen“</span><span style="font-size: 11px;"> </span></span><span style="font-family: "timesnewroman";">und </span><span style="font-family: "timesnewroman"; font-size: small;"><span style="font-size: 12pt;">als solches erkannt hat.
„Ich habe etwas geschrieben und er saß mir so schräg gegenüber
und </span></span><span style="font-family: "timesnewroman"; font-size: small;"><span style="font-size: 12pt;">hat dann etwas auf dem
Handrücken gesehen. </span></span><span style="font-family: "timesnewroman";"><span lang="EN-GB">Das war zunächst mal so wie eine
Art </span></span><span style="font-family: "timesnewroman"; font-size: small;"><span style="font-size: 12pt;">Bluterguss. Er sagte: das
sieht aus wie ein Stigma. Das entwickelte sich dann über
die </span></span><span style="font-family: "timesnewroman"; font-size: small;"><span style="font-size: 12pt;">nächsten zwei Wochen etwa
so, dass man sagen konnte, er hatte Recht.“ </span></span><span style="font-family: "timesnewroman"; font-size: xx-small;"><span style="font-size: 8pt;"> </span></span><span style="font-family: "timesnewroman";">JvH selbst hatte </span><span style="font-family: "timesnewroman"; font-size: small;"><span style="font-size: 12pt;">zunächst gedacht, sie habe
von der handwerklichen Arbeit mit einer „Papageienzange“ an
den </span></span><span style="font-family: "timesnewroman"; font-size: small;"><span style="font-size: 12pt;">Fliesen ihres neuen
Badezimmers in der rechten Handinnenfläche einen
Bluterguss </span></span><span style="font-family: "timesnewroman"; font-size: small;"><span style="font-size: 12pt;">bekommen. Doch „später kam
dasselbe in der linken Hand und dann auf der Rückseite und
an </span></span><span style="font-family: "timesnewroman"; font-size: small;"><span style="font-size: 12pt;">den Füßen usw. Und da war
dann natürlich klar, dass es das wohl nicht sein konnte.“</span></span></i></blockquote>
<br />
<div class="MsoNormal">
<span style="font-family: inherit;"> Het is dus Peter Tradowsky die uiterlijke kentekenen bemerkt, die door de helderziende Judith zelf nog niet innerlijk waren waar-genomen. Of hieronder een soort Sauluis-Paulus ervaring wordt beschreven is de vraag, omdat er gesproken wordt over een periode van 3 dagen duisternis.</span></div>
<blockquote class="tr_bq">
<i><span style="font-family: "timesnewroman"; font-size: small;"><span style="font-size: 12pt;">Seite 25: In ihrem 33. Lebensjahr hat
JvH „drei Tage von Karfreitag bis Ostersonntag erstmals eine
Art </span></span><span style="font-family: "timesnewroman"; font-size: small;"><span style="font-size: 12pt;">Blindheitszustand“ gegenüber
der physischen Umwelt ihrer Gegenwart durchgemacht, </span></span><span style="font-family: "timesnewroman"; font-size: small;"><span style="font-size: 12pt;">währenddessen sie mit all
ihren Sinnen eine Art „Zeitreise“ in die Vergangenheit
der </span></span><span style="font-family: "timesnewroman"; font-size: small;"><span style="font-size: 12pt;">Zeitenwende vollzogen und
damit Christi Kreuzigung und Auferstehung wie am
eigenen </span></span><span style="font-family: "timesnewroman"; font-size: small;"><span style="font-size: 12pt;">Leibe miterlebt
habe.</span></span></i></blockquote>
Tradowsky (PT) geeft zijn visie over zijn eigen missie:<br />
<blockquote class="tr_bq">
<i><span style="font-family: "timesnewroman"; font-size: small;"><span style="font-size: 12pt;">Seite 43:„Jetzt sage ich mal etwas zu </span></span><span style="font-family: "timesnewroman"; font-size: small;"><span style="font-size: 12pt;">meinem Schicksal: Also es
hat Leute gegeben, die haben mein Kaspar-Hauser-Buch von
1980 </span></span><span style="font-family: "timesnewroman"; font-size: small;"><span style="font-size: 12pt;">gelesen und darin Spuren
entdeckt, die zum Phänomen der Stigmatisation hinführen. Es
gibt </span></span><span style="font-family: "timesnewroman"; font-size: small;"><span style="font-size: 12pt;">eben noch aufmerksame Leser!
In allen einschlägigen Seminaren habe ich die Frage
der </span></span><span style="font-family: "timesnewroman"; font-size: small;"><span style="font-size: 12pt;">Stigmatisation, der
Nahrungslosigkeit und der Stoffbildung behandelt und mich dadurch<b>
vom </b></span></span><span style="font-family: "timesnewroman"; font-size: small;"><span style="font-size: 12pt;"><b>Schicksal her geistig
vorbereitet</b>. Daher war es für mich gar nicht so überraschend, als
die </span></span><span style="font-family: "timesnewroman"; font-size: small;"><span lang="EN-GB" style="font-size: 12pt;">Stigmatisation
dann auftrat und Judith [von Halle] sagte: pass mal auf, <b>das ist so und so
zu </b></span></span><span style="font-family: "timesnewroman"; font-size: small;"><span style="font-size: 12pt;"><b>betrachten</b>. Ich hatte mich
schon ungefähr 20 oder 30 Jahre wissenschaftlich mit der
Frage </span></span><span style="font-family: "timesnewroman"; font-size: small;"><span style="font-size: 12pt;">beschäftigt. <b>Ich war also
bestens vorbereitet.“</b></span></span></i></blockquote>
<div class="separator" style="clear: both; text-align: center;">
<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEj-spD5TmSHvKkEq191m0NG4JzHL7ItWFwHlS-a9mWzcZnFf0xwYFAmOo9RydbGGgyHNNeH8QNudzBUJ3B4CmCCVr7Nc-7mKnpzlM9ZnvGtYfgx_UuNQ97q3uwA1wcaKouQ923KCBulz4jt/s1600/Tradowsky.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEj-spD5TmSHvKkEq191m0NG4JzHL7ItWFwHlS-a9mWzcZnFf0xwYFAmOo9RydbGGgyHNNeH8QNudzBUJ3B4CmCCVr7Nc-7mKnpzlM9ZnvGtYfgx_UuNQ97q3uwA1wcaKouQ923KCBulz4jt/s1600/Tradowsky.jpg" /></a></div>
<br />
<br />
Het is de allereerste keer ooit dat binnen de antroposofische beweging stigmata praktisch tot zo'n gespreksonderwerp wordt en Tradowsky beweert dat hij er al lang op gewacht heeft!<br />
Hij is dus zowel de ontdekker van het fenomeen en vind zich tevens degene die het best voorbereid is om publiekelijk hiervan verslag te kunnen doen volgens zijn eigen zeggen. Een andere persoon die destijds betrokken was bij het gebeuren was Mechtild Oltman een geestelijke van de christengemeenschap (MO). Zij verklaart:<br />
<br />
<blockquote class="tr_bq">
<span style="font-family: inherit;"><i>Seite 33: „An diesem Abend hat sich
viel Schicksal zwischen Judith v. Halle und mir entschieden. Ich
war </i></span><span style="font-family: inherit;"><i>über diesen Brief, der da an
die ganzen Institutionen geschickt wurde, aus zwei Gründen sehr
erschrocken.“ </i></span><span style="font-family: inherit;"><i>Der eine Grund war, dass
Tradowsky <b>gleich die anthroposophischen GA-Angaben zu den Phänomenen
lieferte </b></i></span><span style="font-family: inherit;"><i><b>und mir jetzt gleich
bedeutet wurde, es handelt sich um den Auferstehungsleib</b>; das durchchristete
Phantom. So </i></span><span style="font-family: inherit;"><i>kann man meiner Ansicht nach
mit Anthroposophie nicht umgehen. Diese Erklärungen zum Phänomen
der </i></span><span style="font-family: inherit;"><i>Stigmatisierung konnten
nicht die einzigen sein, mit denen sich das Ganze ungeprüft und
sensationell </i></span><span style="font-family: inherit;"><i>auszubreiten begann. </i></span></blockquote>
<br />
Het blijkt dat de aanhangers die op dit moment het actiefste zijn, steeds benadrukken, dat JvH in het bezit zou zijn van dit opstandingslichaam en dan wordt het voor de goedgelovige natuurlijk moeilijk om nog aan te nemen dat er fouten kunnen insluipen in datgene wat JvH te brengen heeft. De vrees voo autoriteitsgeloof is hiermee bevestigd. Het volgende spreekt dan ook voor zich:<br />
<blockquote class="tr_bq">
<span style="font-family: inherit;"><i>Seite 35: Der Vorstand der
Anthroposophischen Gesellschaft in Deutschland distanziert sich von den
beschriebenen </i></span><span style="font-family: inherit;"><i>Überzeugungen,
Interpretationen und Bestrebungen. In michaelischer Perspektive zeigt sich die
Gefahr, ein </i></span><span style="font-family: inherit;"><i>altspirituelles,
körpergebundenes Geistverhältnis zu betonen, das heute nur unzeitgemäß sein
kann. Die </i></span><span style="font-family: inherit;"><i>persönlichen und sozialen
Folgen einer solchen Geisteshaltung zeigen sich u. a. auch in Formulierungen
von </i></span><span style="font-family: inherit;"><i>Judith von Halle und Peter
Tradowsky, die schriftlich in Umlauf gebracht wurden. Dort wird behauptet,
Christus </i></span><span style="font-family: inherit;"><i>offenbare sich selbst in dem
vorliegenden Stigmatisations-Geschehen: ‚Doch es ist stets Christus selbst, der
Sie </i></span><span style="font-family: inherit;"><i>ganz persönlich – in Liebe –
anspricht, wenn Sie sich mit diesem Stigmatisations-Ereignis
auseinandersetzen,</i></span><span style="font-family: inherit;"><i>das innerhalb der
Anthroposophischen Gesellschaft aufgetreten ist, indem Er durch seine Gnade[,]
durch die </i></span><span style="font-family: inherit;"><i>Lenkung und Stützung Ihres
Karmas, Sie selbst zu Zeugen werden lässt von Seinem Gang durch die
Erdenwelt, </i></span><span style="font-family: inherit;"><i>von Seiner Authentizität,
von Seiner Allgegenwart.’“</i></span></blockquote>
<div class="MsoNormal">
</div>
Deze formulering was het ook die voor Prokofieff de laatste druppel was die de emmer deed overlopen. nu wordt er ook steeds door aanhangers van JvH beweert dat Prokofieff met vijandigheden begonnen zou hebben. Martin Kollewijn (MK) bericht echter:<br />
<br />
<blockquote class="tr_bq">
<span style="font-family: inherit; font-size: small;"><span lang="EN-GB"><i>Seite 52:„Deswegen hatte
es <st1:place w:st="on"><st1:state w:st="on">mich</st1:state></st1:place><span style="font-size: small;">“, so
MK, „auch wirklich </span></i></span></span><span style="font-family: inherit; font-size: small;"><i>gewundert zu bemerken, dass
Judith von Halle immer nur in ganz abfälligen Tönen
von </i></span><span style="font-family: inherit;"><i><span style="font-size: small;">diesem Initiativkreis, dem
deutschen Vorstand und dem Dornacher Vorstand sprach.“</span> Sie </i></span><span style="font-family: inherit;"><i><span style="font-size: small;">meinte, dass diese Menschen
„überhaupt nichts leisteten.“</span> Dann stellte sich
heraus, dass sie </i></span><span style="font-family: inherit; font-size: small;"><i>– obgleich Architektin – in
ihrem ganzen Leben noch nie am Goetheanum in
Dornach </i></span><span style="font-family: inherit; font-size: small;"><i>gewesen war. <b>Da wurde mir
klar, dass diese Urteile nicht ihre eigenen, sondern einfach
die </b></i></span><span style="font-family: inherit;"><i style="font-size: medium;"><b>von Peter Tradowsky
sind</b>.“ (...) </i><span style="font-size: x-small;">Bemerkung von einer anhaenger: </span></span><span style="font-size: x-small;"><span style="font-family: inherit;">MK zieht hier nicht
in Betracht, dass JvH über die Fähigkeit </span><span style="font-family: inherit;">verfügt, aus
sinnlich-physischer Zeitreise zu eignen Urteilen zu kommen, unabhängig von
PT.</span></span></blockquote>
<br />
Tradowsky is dus degene die in het begin de koers vastgesteld heeft. Inmiddels is er een vereniging ( F<a href="http://www.freie-vereinigung.de/gruendung.html" target="_blank">reie Vereinigung Morgenstern</a>) en <a href="http://www.v-f-a.ch/Home.883.0.html" target="_blank">uitgeverij</a> gesticht en Judith is van Berlijn naar een schreinerei in Dornach verhuisd. (*) Echter een andere schreinerei dan die waarin destijds Steiner en <a href="http://biographien.kulturimpuls.org/detail.php?&id=448" target="_blank">Edithe Maryon</a> gewerkt hebben aan de mensheidsrepresentant. Men verlangt nu ook toegang tot het Goetheanum zelf om daar voordrachten e.d. te houden. Rob Steinbuch echter beweert dat dat door een cordon sanitaire nog niet mogelijk zou zijn,<br />
<br />
(*) nav een ontvangen opmerking heb ik de fout rechtgezet dat de schreinerei waar JvH nu vertoeft dezelfde zou zijn als waar de mensheidsrepresentant destijds uitgebeiteld werd. Een verklaring vind u onderaan bij de opmerkingen.<br />
<br />
<div class="separator" style="clear: both; text-align: center;">
<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhjFMvorupQAmWUaRIiRwpZkWcfOwSaTuYpzPElo6fz1yr2LldwZTnJ5-2fjvJIpgnKmR0XLpVm_B2_bay21LlVFnnipnZSId2nehGNrXl_lRiqA6p00oLSrfycoH0TO8XIgqGZGLloC07y/s1600/schreinerei.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="162" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhjFMvorupQAmWUaRIiRwpZkWcfOwSaTuYpzPElo6fz1yr2LldwZTnJ5-2fjvJIpgnKmR0XLpVm_B2_bay21LlVFnnipnZSId2nehGNrXl_lRiqA6p00oLSrfycoH0TO8XIgqGZGLloC07y/s320/schreinerei.jpg" width="320" /></a></div>
<br />
<br />
------------------------------------------------------------------------------------------------------------<br />
<blockquote class="tr_bq">
<h3>
<b>Update 30-05-2013</b></h3>
</blockquote>
<a href="http://www.menschenkunde.com/pdf/goetheanum_de/berliner_aberglaube_thesen.pdf" target="_blank">7 jaar geleden verscheen dit bericht, het is nog steedsc aktueel: </a><br />
<blockquote class="tr_bq">
<span style="font-family: inherit;"><a href="http://www.menschenkunde.com/pdf/goetheanum_de/berliner_aberglaube_thesen.pdf" target="_blank">der neue Aberglaube in der Anthroposophischen Gesellschaft</a></span></blockquote>
------------------------------------------------------------------------------------------------------------<br />
<h3>
<b>Update 29-05-2013</b></h3>
Het volgende berichtje kreeg ik toegestuurd.<br />
<blockquote class="tr_bq">
<i>Het valt me op hoe weinig aandacht er is in de discussie over von Halle
voor elementaire feiten rond de stigmata. Nu wil ik best voor mogelijk houden
dat von Halle Stigmata heeft en mogelijk langere tijd zonder al te veel eten en
drinken kan, maar is het niet opvallend, dat de katholieke kerk de Stigmata aan
een grondig onderzoek onderwerpt (zie hieronder) en dat veel antro's dit niet
nodig achten om te komen tot hun oordeel? In zeker zin zich dus goedgeloviger
tonen dan de Roomsen. Ik hoor wel eens op internet fora de naam van Dr. med.
Helmuth Kiene, als een ter zaken kundige die de fenomenen rond JvH zou hebben
onderzocht en bevestigd. Echter nog niks concreets gezien. </i></blockquote>
<br />
<blockquote class="tr_bq">
<i>Uit Stigmata and the Inititiory Path, John F. Nash, School for
Esoteric Studies, pagina 60. <a href="http://www.esotericstudies.net/quarterly/Files080212/EQ080212-Nash.pdf" target="_blank" title="blocked::http://www.esotericstudies.net/quarterly/Files080212/EQ080212-Nash.pdf">http://www.esotericstudies.net/quarterly/Files080212/EQ080212-Nash.pdf</a><br />In recent times investigations (bedoeld: binnen de katholieke kerk)
of stigmatics have been detailed and thorough. Anne Catherine Emmerich was
investigated both by an ecclesiastical commission, which included three
physicians, and by a government commission, which kept her under continuous
observation for three weeks. Neither reported any irregularity at the time,
though a government official later accused her of fraud. In 1927 a team of
nurses and physicians watched Therese Neumann, day and night, for two weeks.
They took photographs, witnessed her bleeding, tested the blood, recorded her
episodes of ecstasy, verified that she did not eat or drink, and made detailed
measurements of her body weight, temperature, bodily discharges, and other
factors. Presumably the team was satisfied, because no critical statement was
issued, and the church ordered no further investigation. Allegations that
Therese secretly ate food in later years have not be substantiated.</i></blockquote>
<br />
Ik ben ook bang dat het Vaticaan met zijn eeuwenlange ervaring met dit soort dingen de zaken inderdaad beter aanpakt dan de mannekes en vrouwtjes in het Goetheanum in Dornach. Steiner hoopte op de modernste vereniging van de wereld! Over dhr. kiene heb ik verderop een voorbeeld gegeven hoe deze man werkt, bijv. in het geval van het plotseling opduikende doopeiland waar zowel AKE als JvH het over hebben. Dhr. Kiene kan het zo uitleggen dat als de dopeling oprijst uit het water, dat het dan al klopt wat Judith er over verteld.Ook heeft dhr. Kiene trachten aan te tonen wat Judith vertelde over de deelname van Johannes Zebedeus aan de opstanding van Lazarus. Hier liet hij echter ook weer het allerwezenlijkste weg van de schepping van een compleet nieuw fysiek lichaam van een volwassen man binnen luttele seconden en de verdwijning van een lijk binnen de windsels..<br />
<br />
<br />
<i> </i>------------------------------------------------------------------------------------------------------------<br />
<blockquote class="tr_bq">
<h3>
<b>Update 26-05-2013</b></h3>
</blockquote>
Eerst stond er op deze plaats <a href="http://www.adammichaelis.minisite.dk/And-if-Judith-von-Halle" target="_blank">een volledig engelstalig artikel van Adam Michaelis.</a> (<a href="http://www.adammichaelis.minisite.dk/The-Anatomy-of-Evil-in-Our-Time" target="_blank">een pseudoniem</a>)<br />
Deze heeft ook nog een <a href="http://www.egoisten.de/pix/prokohalled.pdf" target="_blank">ander artikel</a> geschreven over de zogenaamde tegenstelling tussen Sergej Prokofieff en Judith von Halle.Inmiddels is er ook een <a href="http://www.adammichaelis.minisite.dk/Appendix-C" target="_blank">appendix</a>.C.<br />
<br />
Dit artikel wil volgens de auteur een opmaat zijn om, zelf tot eigen onderzoek te komen.<br />
In de discussie die er momenteel is, is er een tendens om het probleem wat er lijkt te zijn tussen Judith von Halle en Sergej Prokofieff te verengen tot een soort polemiek tussen deze twee mensen en hun respectievelijke aanhangers.In andere updates in dit blog heb ik al aangegeven dat er m.i. heel andere zaken spelen op de achtergrond. Een vorige bijdrage over Jezuïeten ging al meer in die richting.<br />
Ik heb het engelse artikel toch maar verwijderd en laat het bij verwijzingen naar links, omdat er toch wel enkele problematische dingen in vermeld worden (zwarte magie). Mede door het feit dat Michael Eggert en Jostein Saether erg enthousiast zijn over deze <a href="http://www.adammichaelis.minisite.dk/Preface" target="_blank">Adam Michaelis</a>, Ook het feit dat deze persoon onder pseudoniem opereert kan te denken geven.<br />
<br />
<span style="font-family: inherit;">Jostein Saether schrijft <a href="http://gamamila.blogspot.nl/2013/05/der-knicks-ein-anthroposophischer.html?showComment=1369651950814#c3111550544919493815" target="_blank">in zijn blog</a> ook over dit thema en probeert humor te gebruiken en beschrijft dat er twee gnomen op zijn schouders zitten::</span><br />
<span style="font-family: inherit;"><br /></span>
<br />
<blockquote class="tr_bq">
<span style="font-family: inherit;"><i><span lang="DE" style="background-color: white; color: #1f1b1b; font-size: 12pt;">Sagt der eine Gnom zum andern:</span><span lang="DE" style="background-color: white; color: #1f1b1b; font-size: 12pt;"> „Der Mensch redet zwar von der Fußwaschung, aber praktiziert es nicht mit seinem Nächsten.“ Sagt der andere Gnom zum ersten:</span><span lang="DE" style="background-color: white; color: #1f1b1b; font-size: 12pt;"> „Ja, er schreibt Bücher über die okkulte Bedeutung des Verzeihens, aber vergebt nicht seinen Nächsten, wenn es nötig wäre.“ </span></i></span></blockquote>
<blockquote class="tr_bq">
<div style="text-align: left;">
Hij noemt daarbij niet de naam van Prokofieff, maar het moge duidelijk zijn dat hij wel partij trekt, zoals ook in andere artikelen van hem bemerkbaar is.</div>
</blockquote>
<a href="http://waldorfblog.wordpress.com/2013/05/25/prokofieff-von-halle/" target="_blank">Ook Ansgar Martins kan niet achterblijven en schrijft erover in zijn blog. </a><br />
Toen ik ooit bij <a href="http://antroposofieindepers.blogspot.nl/2012/07/ramon-de-jonghe.html" target="_blank">Michel Gastkemper op zijn blog</a> mijn verontrusting over deze Ansgar Martins uitsprak, was dit zijn antwoord:<br />
<br />
<blockquote class="tr_bq">
<i><span style="font-family: inherit;">Kees<span style="background-color: white; font-weight: bold;"> </span><span style="background-color: white; font-weight: bold;">zei </span>In de hele discussie kan ik niet zo goed plaatsen waarom Ansgar Martins zo vaak ten tonele gevoerd wordt. Als je de website van betreffende man bezoekt en eea leest dan is het duidelijk dat hij noch de antroposofie noch Steiner werkelijk serieus neemt, integendeel hij hanteert een grote zaag om de stoelpoten daarvan door te zagen. Daarmee is hij in goed gezelschap van een aantal auteurs van <a href="http://www.perseus.ch/wp-content/uploads/2012/02/Angriff-von-Info-3.pdf" target="_blank">Info3</a> zoals oa <a href="http://info3diskussion.blogspot.nl/2005/12/zur-kontroverse-um-den-artikel-von.html" target="_blank">Felix Hau</a> die hetzelfde streven hebben.<br /><span class="comment-timestamp"><a href="http://antroposofieindepers.blogspot.com/2012/07/ramon-de-jonghe.html?showComment=1348416570513#c769220817529254404" style="color: #cc0000; text-decoration: none;" title="comment permalink">23 september 2012 18:09 </a><span class="item-control blog-admin pid-2107821496" style="display: inline;"><a class="comment-delete" href="http://www.blogger.com/delete-comment.g?blogID=8949960496173157471&postID=769220817529254404" style="color: #cc0000; text-decoration: none;" title="Reactie verwijderen"><img src="https://www.blogger.com/img/icon_delete13.gif" style="border-width: 0px;" /></a></span></span></span></i></blockquote>
<br />
<blockquote class="tr_bq">
<i><span style="font-family: inherit;"><span class="comment-timestamp"><span class="item-control blog-admin pid-2107821496" style="display: inline;"><a class="comment-delete" href="http://www.blogger.com/delete-comment.g?blogID=8949960496173157471&postID=769220817529254404" style="color: #cc0000; text-decoration: none;" title="Reactie verwijderen"></a></span></span></span></i><i style="background-color: white;"><span style="font-family: inherit;">M<a href="http://www.blogger.com/profile/11703149973290737335" rel="nofollow" style="color: #cc0000; text-decoration: none;">ichel Gastkemper</a> zei </span></i><i style="background-color: white;"><span style="font-family: inherit;">Beste Kees, </span></i><i style="background-color: white;"><span style="font-family: inherit;">Ik kan wel begrijpen dat je je afvraagt waarom ik zo positief ben over Ansgar Martins. Je indruk van de inhoud van zijn teksten klopt wel ongeveer. Alleen denk ik niet, zoals jij, dat hij de antroposofie en Steiner niet serieus neemt. Hij neemt die uitermate serieus! Hij beoordeelt deze echter vanuit een andere hoek dan antroposofen over het algemeen doen. Of dat helemaal terecht is, is dan de vraag. Maar meekijkend met zijn blik kunnen je dingen gaan opvallen die je anders niet ziet. En dat vind ik waardevol. In die zin sla ik hem hoger aan dan alle andere critici met wie je hem kunt vergelijken. Daarbij zijn er enkele punten die ik belangrijk vind. </span></i><i style="background-color: white;"><span style="font-family: inherit;">Om te beginnen is hij pas 21. In dat opzicht is het verbazingwekkend hoe goed hij thuis is in de literatuur; hij is bijzonder geïnteresseerd en <b>genuanceerd</b> in historische aspecten en weet ontzettend veel te vinden. En hij is een oud-vrijescholier die <b>niet ontevreden</b> of zelfs maar rancuneus is ten opzichte van zijn oude school; maar hij heeft er wel een heleboel (ook ongemakkelijke) vragen over. Deze leeftijd maakt ook dat hij nog erg jong is, in meerdere opzichten – maar de wijsheid der jaren komt vanzelf wel. Je moet hem daarvoor tijd gunnen. </span></i><i style="background-color: white;"><span style="font-family: inherit;">En wat zijn radicaliteit betreft; ook dat kan een teken van zijn leeftijd zijn. Denk maar aan hoe radicaal Steiner in zijn jonge jaren was en hoe sterk hij van allerlei afwees, niet in het minst van alles het christendom waar hij op jonge leeftijd werkelijk niets van moest hebben; in zijn publicaties bleef daarvan niets heel. Later werd dat heel anders: oppervlakkig gezien precies het omgekeerde. </span></i><i style="background-color: white;"><span style="font-family: inherit;">Ik kan niet in de toekomst kijken, maar als ik lees wat Ansgar Martins allemaal schrijft, heb ik de indruk dat hij op een <b>goede manier op weg</b> is, non-conformistisch, waarbij ik erg benieuwd ben waar hij uiteindelijk uitkomt. Je zou ook kunnen zeggen dat ik <b>vertrouwen</b> heb in hem als persoon: nog meer in het wie dan in het wat. Ik kan me echter voorstellen dat jij dit allemaal anders beleeft.</span></i></blockquote>
(<b>vet </b>door blogauteur)<br />
<i><span style="font-family: inherit;"><span style="background-color: white; font-size: 16px;"></span></span></i><br />
<blockquote class="tr_bq">
<span style="font-family: inherit;">Nu we hebben nog even tijd om te zien of deze jonge man nog van een Saulus tot een Paulus wordt tav de antroposofie. In <a href="http://waldorfblog.wordpress.com/2013/05/25/prokofieff-von-halle/" target="_blank">bovenstaand artikel</a> ,in ieder geval nog niet.</span></blockquote>
<br />
<blockquote class="tr_bq">
<div style="text-align: left;">
<span style="font-family: inherit; font-size: 13pt;"><i>
<o:p></o:p></i></span></div>
<i><span style="font-family: inherit;">
</span></i></blockquote>
<div>
<i><span style="font-family: inherit;">-</span><b>---------------------------------------------------------------------------------------------------------------------------------</b></i></div>
<h3>
<b><i><br /></i></b></h3>
<h3>
<b>Update 25-05-2013</b></h3>
<h3>
<span style="font-weight: normal;"><span style="font-family: inherit; font-size: small;"><i>Iemand stuurde me deze reactie:</i></span></span></h3>
<div>
<blockquote class="tr_bq">
<i>Je wees er eerder in je blog op (<span style="font-family: inherit;">Update 11-02-2013) </span>dat JvH haar middelbare school heeft
gevolgd aan het Canisius college in Berlijn. Een bekende jezuïeten school. Nu
zegt dit mogelijk an sich nog niet zo veel. </i></blockquote>
<blockquote class="tr_bq">
<i>Echter, bij wat nadere beschouwing van het curriculum blijkt dat de
leerlingen in de 9e en 10e klas werken met de spirituele excercitien van
Ignatius van Loyola. </i><i>Dit worden in het curriculum Oasen genoemd (<a href="http://www.canisius.de/index.php/schule/programmeundgottesdienste/137-oasen" target="_blank">zie onderaan</a>) </i><i>Zoals
bekend, zijn dit de basisoefeningen tot het worden van een Jezuïet. </i><i>Deze inwijdingsweg waarvan de de oefeningen volgens Rudolf Steiner
gebaseerd zijn op occulte inzichten wordt door Steiner tegenover de
christelijke-Rosenkruiser/moderne antroposofische, geplaatst. Dit door het
oneigenlijk direct inwerken op de wil via o.a. het gebruik van krachtige
imaginaties, in plaats een inwijdingsweg die zich richt tot het denken. Zie
onder andere Steiner's von Jesus zu Christus (GA 131). </i><i>Natuurlijk moeten we met zekerheid vaststellen dat JvH de excercitien als
onderdeel van het lesprogramma tijdens haar schooltijd aan Canisius heeft
gedaan.* Maar als dit het geval blijkt te zijn, en JvH zou daarover zelf het
beste uitsluitsel kunnen geven, dan doet zich vragen of JvH hierdoor niet al te
sterk gehinderd is om de afie te vertegenwoordigen? En dan rijst tevens de vraag
of we in de excercitien misschien de oorzaak moeten zoeken van haar
helderziendheid/verschijnselen. Ik begreep van iemand dat Steiner de
excercities tevens in verbinding heeft gebracht met een ongezonde vorm van
helderziendheid. Nu heb ik de bewuste passage/voordracht nog niet kunnen vinden.
Maar dit klinkt mij als een plausibele verklaring voor von Halle's
helderziendheid. </i><i>Maar ook los van de vraag van de excercitien, kunnen we uit Steiner's
opmerkingen opmaken dat de jezuïeten paters direct op de wil van leerlingen
(kunnen) inwerken. Deze werking stopt niet bij het voltooien van het
eindexamen...</i></blockquote>
<blockquote class="tr_bq">
<i>En ook daarom moeten we ons serieus de vraag stellen naar de concrete
verbinding tussen "JvH" en deze stroming binnen het katholicisme. </i></blockquote>
</div>
<h3>
<span style="font-weight: normal;"><span style="font-family: inherit; font-size: small;">Mijn reactie daarop:</span></span></h3>
<div>
<span style="font-weight: normal;"><span style="font-family: inherit; font-size: small;">In een <a href="http://www.tiny-mundo.de/static/pdf/abschlussbericht.pdf" target="_blank">officieel rapport</a> staat (<a href="http://antropocalypsearchief.blogspot.nl/2006/05/offizieller-abschlubericht-der-urteils.html" target="_blank">ook hier</a>): </span></span></div>
<blockquote class="tr_bq">
<i>Judith von Halle (JvH) (geb. 1972) wurde in eine jüdische Familie hineingeboren. <b>Auf<br />eigenen Wunsch besuchte sie ein christliches Gymnasium</b>: das Canisius-Colleg in Berlin.<br />Anschließend studierte sie Architektur in Berlin und den USA. Die Diplom-Ingenieurin lernte über den Architektur-Professor Carl-August von Halle, ihren späteren Ehemann, die Anthroposophie kennen. <b>Geistige Wahrnehmungen, die sie von Kindheit an hatte</b>, aber wegen Unverständnis der Mitmenschen verschwieg, konnte sie nun offen ansprechen und durch das von Rudolf Steiner gelegte Fundament geisteswissenschaftlich vertiefen und begründen</i>.</blockquote>
Hieruit begrijp ik (kindheit) dat ze al voor de 9e en 10e klas het zogenaamde geestelijke waarnemingsvermogen had.<br />
Abschlussbericht blz. 32:<br />
<blockquote class="tr_bq">
<i>Von Kindheit an ist Judith von Halle die Fähigkeit eigen, mit Bewusstsein in beiden Welten zu leben; in der<br />Welt des gewöhnlichen Tagesbewusstseins, sowie in derjenigen, die Rudolf Steiner als die geistige Welt<br />bezeichnet.</i></blockquote>
Desondanks was het<b> haar eigen keus</b> om naar deze jezuïetenschool te gaan.(in het citaat boven staat dan wel -<i>christliches</i>- maar het is katholiek en door jezuïeten geleid). (*1) zie onder)<br />
Ik neem aan dat je met een dergelijk vermogen in ieder geval zou hebben moeten kunnen schouwen waar het in zo'n school om gaat. Het is speculeren of ze daarvan pas later iets geschouwd heeft of dat dat juist de reden was dat ze deze school wilde bezoeken.Het kan natuurlijk ook zo uitgelegd worden dat ze vrijwillig het hol der leeuw wilde bezoeken. Zoals Steiner ook aangaf je in de huid van de draak verplaatsen. Anderzijds als dat niet het geval zou zijn geweest, had ze voortijdig deze school kunnen verlaten. Het kan echter inderdaad zo zijn, dat haar schouwvermogen sterk mede gevormd is door de soort onderwijs die ze daar kreeg.<br />
Jezuïeten stellen Jezus voor de Christus. Dus de benadrukking als Jezus de man der smarten, zou daar heel goed mee kunnen samenhangen. (film Mel Gibson) Eerder heb ik geschreven dat ze het oorspronkelijk ook helemaal niet als haar taak zag over de etherische Christus te spreken, maar haar aanhangers hebben misschien aandrang uitgeoefend om dat toch te doen. (zie update: 13-12-2012 en 22-04-2013)<br />
Hoe dan ook, de paters aldaar zullen zeer opmerkzaam vervolgd hebben hoe het hun scholiere later vergaan is, toen ze uit de media vernemen konden, dat een voormalige scholiere over de stigmata zou beschikken, bovendien nog zonder voedsel zou kunnen leven. Binnen de katholieke kerk geen ongewoon verschijnsel.<br />
En inderdaad een andere mogelijkheid is, dat deze paters jezuïeten mede verantwoordelijkheid dragen voor het feit dat er nu binnen het verband van de antroposofische vereniging een splijting dreigt. In een artikel gewijd aan de <a href="http://updateantroposofyapocalypse.blogspot.nl/2013/03/witte-rook.html" target="_blank">nieuwe paus die ook jezuiet is</a> wordt aangehaald hoe Steiner over jezuïeten als de ingewijden van de katholieke kerk dacht.<br />
<blockquote class="tr_bq">
<i style="background-color: white; color: #222222; font-family: Arial, Tahoma, Helvetica, FreeSans, sans-serif; font-size: 13px; line-height: 18px;">Men kan het Jezus-element overdrijven, doordat men Jezus tot een koning van deze wereld maakt, doordat men hem tot datgene maakt, wat hij geworden was, wanneer hij de verzoeker (red. in de woestijn) niet weerstaan had, die hem “alle rijken van de wereld en hun heerlijkheden” wilde geven. Dan had Jezus van Nazareth een koning moeten worden, die in tegenstelling tot andere koningen, die allen slechts een stuk van de aarde bezitten, dan de gehele aarde tot zijn werkbereik zou hebben </i>GA131 , 5. Oktober 1911 Von Jesus zu Christus</blockquote>
<div>
<span style="font-family: "arial"; font-size: 10pt;"><br /></span></div>
Tot slot, <a href="http://www.canisius.de/index.php/schule/programmeundgottesdienste/137-oasen" target="_blank">het schoolprogramma van het Canisius college in Berlijn</a><br />
<br />
In het eerder genoemde Abschlussbericht staat het volgende blz. 31 :<br />
<br />
<blockquote class="tr_bq">
<i>„[PT:] Kurze Vita</i><i>Judith von Halle, geborene Behrend, wurde 1972 in Berlin in einer jüdischen Familie geboren. Als Schülerin</i><i>lebte sie längere Zeit in Tel Aviv / Jerusalem und Houston (Texas). In Berlin genoss sie eine <b>humanistische</b></i><i>Schulbildung.</i></blockquote>
. (*1) Het is merkwaardig dat de school in Berlijn hier humanistisch ipv Christelijk (jezuietisch) genoemd wordt.<br />
<br />
<br />
<h2 class="contentheading" style="background-color: white; background-image: url(https://www.canisius.de/templates/allrounder-j1.6/images/dog.png); background-repeat: no-repeat no-repeat; color: rgb(53, 53, 53) !important; font-family: Arial, Helvetica, sans-serif; font-size: 1.3em; line-height: 53px; margin: -13px 0px; min-height: 32px; padding-left: 113px;">
Exerzitien oder geistliche Übungen für Schüler/Innen</h2>
<blockquote class="tr_bq">
<span class="dropcap" style="float: left; font-family: "georgia"; font-size: 3em; line-height: 0.9em; margin-bottom: -0.25em; margin-right: 0.03em;"><i>I</i></span><i>gnatius von Loyola, der Gründer des Jesuitenordens, hatte in seinem Leben die Erfahrung gemacht, dass GOTT – wiewohl ER eben der unbegreiflich Große, ganz Andere ist – in jedem Menschen unmittelbar wirkt. Auf dieses Wirken GOTTES aber reagiert die Seele. GOTT „spricht“ also durch die Bewegungen der Seele, durch Freude und Trauer, durch Ruhe und Unruhe, durch Frieden oder Aufwühlung … Es gibt aber auch die Bewegungen der Seele, die Gottes Wirken zu blockieren versuchen: Der „böse Geist“ kann viele Wurzeln haben, Angst, alte Wunden ... All das geschieht meist wie beim Atmen unbewusst. Aber der Mensch kann in Übungen lernen, die Regungen der Seele bewusster wahrzunehmen und zu unterscheiden, was GOTT in mein Leben spricht. Da GOTT der Schöpfer ist, zeigt sich sein Wirken immer in Bewegungen, die für den Menschen ein mehr an Leben, an Authentizität, an Ich-Stärke, an Offenheit für andere Menschen, an Reflexionskraft und Beziehungsfähigkeit bedeuten. Es geht also um eine Art des Übens, in der Persönlichkeitsreifung, soziales Lernen und die reflexive Wahrnehmung des Handelns GOTTES in meinem Leben.</i><i>Wir bieten in drei Jahrgängen „Oasen“, eine Art Grundalphabetisierung und erste „geistliche Übungen“ für Klassen an, wobei die Teilnahme grundsätzlich freiwillig ist, da „Üben“ im Bereich der Persönlichkeitsreflexion eigentlich nur auf der Basis der Freiwilligkeit funktionieren kann:</i><i>In der siebten Klasse liegt der Schwerpunkt auf der Selbstwahrnehmung im Spiegel und im Spiel mit den anderen (am Beispiel der eigenen Klasse); Feedback geben und annehmen; „Ich“ im Ganzen der Klasse; „Ich“ zwischen Wunschrolle und Realität; GOTT sagt ja zu „mir“.</i><i>In der achten Klasse liegt der Schwerpunkt auf dem Aspekt „Verantwortung übernehmen, für sich und für andere“; Intimität wahrnehmen und schützen; Wo liegen „meine“ empfindsamen Seiten und wie kann „ich mich“ schützen vor Abhängigkeiten oder Süchten; GOTT will „mich“ als freies Ebenbild, als Mitstreiter/In für seine Schöpfung.</i><i>In der neunten Klasse ist das Thema der Oase „Wie ich mir mein Leben als junger Mann/als junge Frau vorstelle“; „Meine“ Stärken; Was gibt „mir“ Energie, wo investiere „ich“ Energie, „mein“ Traum von Partnerschaft. Gibt es vielleicht eine erste Idee, was der Ruf Gottes für „mein“ Leben ist?</i><i>Vor dem Abitur, an der Schwelle zu den ersten Weichenstellungen, die Schülerinnen und Schüler für sich selbst entscheiden müssen, können Sie auf einer Oase Rückblick halten auf das, was in Familie und Schule bei ihnen grundgelegt wurde. Sie können können für sich und ein letztes Mal gemeinsam Erwartungen klären und sich dabei gegenseitig helfen. Und es geht um Zukunftsängste, Zukunftsträume und die Frage, welche Rolle GOTT in all dem spielen soll und darf.</i></blockquote>
<br />
<br />
------------------------------------------------------------------------------------------------------------<br />
<br />
<h3>
<b>Update 24-05-2013</b></h3>
<h3>
<span style="font-size: small; font-weight: normal;">Rob Steinbuch (getrouwd met kitty Steinbuch, zie update 23-5-2013), degene die zich in Nederland inzet om het gedachtegoed van Judith von Halle te verbreiden heeft nog nooit rechtstreeks op dit blog gereageerd. In eerdere updates is verwezen naar zijn artikelen over dit thema.</span></h3>
<div>
<a href="http://antropocalypsearchief.blogspot.nl/2012/10/stigmata-in-discussie-verslag-van-de.html">http://antropocalypsearchief.blogspot.nl/2012/10/stigmata-in-discussie-verslag-van-de.html</a></div>
<div>
<a href="http://antropocalypsearchief.blogspot.nl/2012/08/stigmata-ter-discussie-art-van-rob.html">http://antropocalypsearchief.blogspot.nl/2012/08/stigmata-ter-discussie-art-van-rob.html</a></div>
<div>
<a href="http://antropocalypsearchief.blogspot.nl/2011/02/stigmata-in-het-licht-van-de.html">http://antropocalypsearchief.blogspot.nl/2011/02/stigmata-in-het-licht-van-de.html</a></div>
<div>
<br /></div>
<div>
<br /></div>
<div>
Maar op en duitstalig forum de Egoisten laat hij zich toch geregeld over e.e.a. uit. Het volgende stond in het forum:</div>
<a href="http://egoistenblog.blogspot.nl/2013/05/pfingsten-und-der-drohende-interne.html" target="_blank">Pfingsten und der drohende Stellungskrieg</a> . Hieronder volgt een stukje discussie tussen Steinbuch , Eggert en Stadler.<br />
<div>
<br /></div>
<div>
<div class="comment-header" id="bc_0_139M" kind="m" style="background-color: #e9e9e9; color: #222222; font-family: Neuton; font-size: 14px; line-height: 19px; margin: 0px 0px 8px;">
<cite class="user" style="font-style: normal; font-weight: bold;">Rob Steinbuch</cite><span class="icon user" style="font-weight: bold;"></span><span class="datetime secondary-text" style="margin-left: 6px;"><a href="http://egoistenblog.blogspot.com/2013/05/pfingsten-und-der-drohende-interne.html?showComment=1369347319993#c292685939667778587" rel="nofollow" style="color: #dd667e; text-decoration: none;">Freitag, 24. Mai 2013 00:15:00 MESZ</a></span></div>
<div class="comment-content" id="bc_0_139MC" style="background-color: #e9e9e9; color: #222222; font-family: Neuton; font-size: 14px; line-height: 19px; margin-bottom: 8px; text-align: justify;">
<i>Pfingsten war ohne Zweifel ein hoffnungsreiches Geschehen. Aber was geschah nachher? Die Behörden verhafteten die Apostel. Die wurden zwar von Engelwesen befreit, aber dann wieder verhaftet. Stephanus war der erste der umgebracht wurde.</i><br />
<i>Was geht eigentlich vor in der anthroposophischen Gesellschaft?</i><br />
<i>Wo ist die Freiheit geblieben? Ist sie nur zur Philosophie reduziert?</i><br />
<i>Wie wird man später die heutige Entwicklung beurteilen?</i></div>
<div>
<div class="comment-header" id="bc_0_137M" kind="m" style="background-color: #f9f9f9; color: #222222; font-family: Neuton; font-size: 14px; line-height: 19px; margin: 0px 0px 8px;">
<cite class="user blog-author" style="font-style: normal; font-weight: bold;"><a href="http://www.blogger.com/profile/11886000585230173222" rel="nofollow" style="color: #7f7f7f;">Michael Eggert</a></cite><span class="icon user blog-author" style="background-image: url(data:image/png; background-repeat: no-repeat no-repeat; display: inline-block; font-weight: bold; height: 18px; margin: 0px 0px -4px 6px; width: 18px;"></span><span class="datetime secondary-text" style="margin-left: 6px;"><a href="http://egoistenblog.blogspot.com/2013/05/pfingsten-und-der-drohende-interne.html?showComment=1369349094262#c5380316405608792409" rel="nofollow" style="color: #dd667e; text-decoration: none;">Freitag, 24. Mai 2013 00:44:00 MESZ</a></span></div>
<div class="comment-content" id="bc_0_137MC" style="background-color: #f9f9f9; color: #222222; font-family: Neuton; font-size: 14px; line-height: 19px; margin-bottom: 8px; text-align: justify;">
<i>Lieber Herr Steinbuch, ich bin nicht sicher, ob sie wirklich fragen oder ob Sie nicht vielmehr hinter Ihrer Frage schon eine fertige Ansicht verbergen. Ich bin, wenn ich es doch als offene Frage auffasse, nicht mehr bereit, diese "Opferhaltung" der Anhänger Judith von Halles zu akzeptieren. Frau von Halle ist weder passiv noch ein Opfer. Sie steht vor den Toren des Goetheanums und muss jetzt hinnehmen, dass erstmals offen Tiefe Zweifel an ihrer Integrität ausgesprochen werden. Dass es zu einer Spaltung des Vorstands gekommen ist und dass Sorge aufkommt, dass ihre Positionierung zu einer Zersplitterung der Mitgliedschaft kommt, war ja seit Jahren abzusehen. Es ist nun klar, dass man dieses - in vielen Augen obskure Phänomen- nicht wie so manches Andere wird einfach aussitzen können. Also formiert sich jetzt der Widerstand. Viele Anthroposophen verstehen sich eben nicht als Glaubensgemeinschaft. Man wird eine sektiererische Abspaltung fürchten. Das war doch irgendwann abzusehen. Ich finde, es hat bemerkenswert lange gedauert. Letztlich wird es die Wahrnehmung gegenüber "übersinnlichen Phänomenen" und okkulten Beeinflussungen stärken. Aber wer wieß, wie viel Porzellan bis dahin zerschlagen und wie viel Kraft es kosten wird.</i></div>
<div class="comment-header" id="bc_0_142M" kind="m" style="background-color: #e9e9e9; color: #222222; font-family: Neuton; font-size: 14px; line-height: 19px; margin: 0px 0px 8px;">
<br /></div>
<div class="comment-header" id="bc_0_142M" kind="m" style="background-color: #e9e9e9; color: #222222; font-family: Neuton; font-size: 14px; line-height: 19px; margin: 0px 0px 8px;">
<cite class="user" style="font-style: normal; font-weight: bold;"><a href="http://www.blogger.com/profile/08947610718044330630" rel="nofollow" style="color: #7f7f7f;">Wolfgang Stadler</a></cite><span class="icon user" style="font-weight: bold;"></span><span class="datetime secondary-text" style="margin-left: 6px;"><a href="http://egoistenblog.blogspot.com/2013/05/pfingsten-und-der-drohende-interne.html?showComment=1369350140993#c2898085086415541739" rel="nofollow" style="color: #dd667e; text-decoration: none;">Freitag, 24. Mai 2013 01:02:00 MESZ</a></span></div>
<div class="comment-content" id="bc_0_142MC" style="background-color: #e9e9e9; color: #222222; font-family: Neuton; font-size: 14px; line-height: 19px; margin-bottom: 8px; text-align: justify;">
<i>"Viele Anthroposophen verstehen sich eben nicht als Glaubensgemeinschaft." Leider Gottes gibt es solche Anthroposphen: z.B. Prokofieff. Lies doch selbst mal das Buch von JvH über AKE - anstatt immer nur sie und ihre Anhänger in eine Ecke zu stellen, in die Leute wie DU sie reinstellen wollen - und die die eigentlichen "Kriegstreiber" sind - und seit Jahren für die Spaltung sorgen...</i><br />
<i><br /></i>
<i>"Man wird eine sektiererische Abspaltung fürchten." Ja sicher: wenn der Vorstand das glaubt, was Prokofieff meint, dann wäre es nur konsequent, wenn man JvH endlich rauswerfen würde. Der aktuelle Zustand ist dann eine große Lüge: wenn nämlich der Vorstand - wie Prokofief - der Ansicht ist, daß JvH der Anthroposophie schadet, dann muß er sie konsequenterweise rauswerfen - und hat sich da einfach nur feige seit Jahren drum gedrückt. Die Alternative ist: man akzeptiert sie und ihre Arbeit.</i></div>
</div>
<div>
<div class="comment-header" id="bc_0_140M" kind="m" style="background-color: #f9f9f9; color: #222222; font-family: Neuton; font-size: 14px; line-height: 19px; margin: 0px 0px 8px;">
<br /></div>
<div class="comment-header" id="bc_0_140M" kind="m" style="background-color: #f9f9f9; color: #222222; font-family: Neuton; font-size: 14px; line-height: 19px; margin: 0px 0px 8px;">
<cite class="user blog-author" style="font-style: normal; font-weight: bold;"><a href="http://www.blogger.com/profile/11886000585230173222" rel="nofollow" style="color: #7f7f7f;">Michael Eggert</a></cite><span class="icon user blog-author" style="background-image: url(data:image/png; background-repeat: no-repeat no-repeat; display: inline-block; font-weight: bold; height: 18px; margin: 0px 0px -4px 6px; width: 18px;"></span><span class="datetime secondary-text" style="margin-left: 6px;"><a href="http://egoistenblog.blogspot.com/2013/05/pfingsten-und-der-drohende-interne.html?showComment=1369350799210#c5397943904495152019" rel="nofollow" style="color: #dd667e; text-decoration: none;">Freitag, 24. Mai 2013 01:13:00 MESZ</a></span></div>
<div class="comment-content" id="bc_0_140MC" style="background-color: #f9f9f9; color: #222222; font-family: Neuton; font-size: 14px; line-height: 19px; margin-bottom: 8px; text-align: justify;">
<i>Lieber Wolfgang, Du bist doch in Deinem ganzen Auftreten das beste Beispiel dafür, wie emotionalisierend diese Dame wirkt. Das war doch schon von Anfang an eine Diskussion auf der australischen Ebene, keine Diskussion von Ich zu Ich. Genau das ist das Problem. Dass Prokofieff ist, wie er ist, weiß jeder, der ihn gelesen hat, seit vielen Jahren. Aber der hat nur ausgesprochen, was doch Viele, die mit der Geisteswissenschaft verbunden sind, seit langem sehen: Diese Dame emotionalisiert und bezaubert. Schön und gut. Mit so etwas stiftet man Religionen.</i></div>
</div>
<div>
<div class="comment-header" id="bc_0_141M" kind="m" style="background-color: #f9f9f9; color: #222222; font-family: Neuton; font-size: 14px; line-height: 19px; margin: 0px 0px 8px;">
<br /></div>
<div class="comment-header" id="bc_0_141M" kind="m" style="background-color: #f9f9f9; color: #222222; font-family: Neuton; font-size: 14px; line-height: 19px; margin: 0px 0px 8px;">
<cite class="user" style="font-style: normal; font-weight: bold;"><a href="http://www.blogger.com/profile/08947610718044330630" rel="nofollow" style="color: #dd667e; text-decoration: none;">Wolfgang Stadler</a></cite><span class="icon user" style="font-weight: bold;"></span><span class="datetime secondary-text" style="margin-left: 6px;"><a href="http://egoistenblog.blogspot.com/2013/05/pfingsten-und-der-drohende-interne.html?showComment=1369354496403#c5792941393759935302" rel="nofollow" style="color: #dd667e; text-decoration: none;">Freitag, 24. Mai 2013 02:14:00 MESZ</a></span></div>
<div class="comment-content" id="bc_0_141MC" style="background-color: #f9f9f9; color: #222222; font-family: Neuton; font-size: 14px; line-height: 19px; margin-bottom: 8px; text-align: justify;">
<i>Da wir seit Jahren darüber gänzlich anderer Ansicht sind, hat es wirklich keinen Wert, darüber weiter zu reden. Sachliche Diskussion wäre nur möglich, wenn man auf die Inhaltsebene geht. Aber Du liest ja ihre Bücher nicht - schreibst ab und zu dennoch mal eine Rezension darüber, ok...- könntest auch zu den aktuellen Themen nur mitreden, wenn Du auch JvHs AKE-Buch gelesen hättest...So kann man ja nur immer solche Sätze von Dir lesen, wie etwa, daß "diese Dame emotionalisiert und bezaubert" - und dabei sieht es ganz anders aus..- in unserem Zweig und in dem Mysteriendramenseminar, in denen ausschließlich auf hohem Niveau sachlich gearbeitet wird. Emotionalisiert sind eben die Leute, die ihre Bücher nicht mögen - und dann - wie Du - mit allerlei abfälligem kommen über JvH und ihre angeblich existierenden "Gläubigen". Was dann natürlich mich (so ist mein Temperament!) durchaus emotionalisiert - und mich mit Michael Eggert streiten läßt...- was allerdings gar keinen Wert hat...- die (Vor-) Urteile sind über</i><br />
<i>Jahre hinweg dieselben,...- </i></div>
</div>
<div>
<ol id="bc_0_146TB" style="background-color: #e9e9e9; color: #222222; font-family: Neuton; font-size: 14px; line-height: 19px; list-style-type: none; padding: 0px;">
<li class="comment" id="bc_0_144B" kind="b" style="margin: 0px 0px 16px; padding: 0.25em 0px 8px;"><div class="comment-block" id="c2426114225497101845" style="margin-left: 48px; position: relative;">
<div class="comment-header" id="bc_0_144M" kind="m" style="margin: 0px 0px 8px;">
<cite class="user" style="font-style: normal; font-weight: bold;">Rob Steinbuch</cite><span class="icon user" style="font-weight: bold;"></span><span class="datetime secondary-text" style="margin-left: 6px;"><a href="http://egoistenblog.blogspot.com/2013/05/pfingsten-und-der-drohende-interne.html?showComment=1369380424517#c2426114225497101845" rel="nofollow" style="color: #dd667e; text-decoration: none;">Freitag, 24. Mai 2013 09:27:00 MESZ</a></span></div>
<div class="comment-content" id="bc_0_144MC" style="margin-bottom: 8px; text-align: justify;">
<i>Es geht mich nur um die Freiheit des einzelnen Mitglieds.</i><br />
<i>Wenn ich die Bücher von Frau von Halle nicht lesen will wäre das ebenso mein gutes Recht als wenn ich das wohl machen woll.</i><br />
<i>Nicht nur die Autorin, sondern auch die Leser ihrer Bücher werden aber als "Feinde der Anthroposophie" gekennzeichnet und behandelt. Und jetzt ist es so weit gekommen dass wir auch "teufelisch Besessenen" geworden sind. Diese Schlussfolgerung wird gemacht auf Grund von Aussagen die der Autorin zu Unrecht zugeschrieben werden. Wenn mann gegen dieses Vergehen protestiert heisst es das man "Salz in den Wunden streut".</i><br />
<i>Es geht mich nicht um die Meinungen, es geht mich um das Verhalten innerhalb der AAG.</i><br />
<i>Hat der Basler Spätzli dann doch recht?</i></div>
<span class="comment-actions secondary-text" id="bc_0_144MN" kind="m"><a href="http://draft.blogger.com/blogger.g?blogID=2449475678820169399" kind="i" o="r" style="color: #dd667e; padding-right: 5px; padding-top: 5px;" target="_self">Antworten</a></span></div>
<div class="comment-replies" id="bc_0_144BR" style="margin-left: 36px; margin-top: 1em;">
</div>
<div class="comment-replybox-single" id="bc_0_144B_box" style="margin-left: 48px; margin-top: 5px;">
</div>
</li>
<li class="comment" id="bc_0_145B" kind="b" style="border-bottom-width: 0px; margin: 0px 0px 16px; padding: 0.25em 0px 0px;"><div class="avatar-image-container" style="float: left; margin: 0.2em 0px 0px; max-height: 36px; overflow: hidden; width: 36px;">
<img src="https://img1.blogblog.com/img/anon36.png" style="border: 1px solid rgb(113, 119, 59); max-width: 36px;" /></div>
<div class="comment-block" id="c6036668846087272730" style="margin-left: 48px; position: relative;">
<div class="comment-header" id="bc_0_145M" kind="m" style="margin: 0px 0px 8px;">
<cite class="user" style="font-style: normal; font-weight: bold;">Rob Steinbuch</cite><span class="icon user" style="font-weight: bold;"></span><span class="datetime secondary-text" style="margin-left: 6px;"><a href="http://egoistenblog.blogspot.com/2013/05/pfingsten-und-der-drohende-interne.html?showComment=1369387071439#c6036668846087272730" rel="nofollow" style="color: #dd667e; text-decoration: none;">Freitag, 24. Mai 2013 11:17:00 MESZ</a></span></div>
<div class="comment-content" id="bc_0_145MC" style="margin-bottom: 8px; text-align: justify;">
<i>Herr Eggert.</i><br />
<i>Die Spaltung innerhalb des Vorstandes hat nichts mit der Stigmatisationsfrage zu tun, weil darüber alle (ehemaligen) Vorstandsmitglieder dieselbe Meinung hatten. Sie hatten dazu selbstverständlich das vollste Recht. Ich bedauere aber dass man es als Standpunkt des Vorstandsgremiums ausgesprochen hat und nicht als persönliche Meinung.</i><br />
<i>Das Drama um das Konflikt innerhalb des Vorstandes ist aber das schrecklichste was die AAG jetzt mitmacht. Es ist ein Auseinandergehen ohne Versöhnung. Es tut mich persönlich auch viel Leid weil wir bis zum letzten Augenblick noch sehr gut und freundschaftlich mit Herrn Prokofieff zusammengearbeitet haben, für die Übersetzung seiner Bücher und bei der Organisation von vier Tagungen über die christologischen Grundlagen der Anthroposophie in Holland, nach dem Beispiel der vier Dornacher Tagungen die er und Peter Selg organisiert haben. Am 9. November 2013 wird die vierte Tagung in Holland stattfinden.</i><br />
<b><i>Hier verlieren wir ein geliebter Freund.</i></b><br />
<i>Dennoch haben auch wir den Offenen Brief mitunterzeichnet.</i></div>
</div>
</li>
</ol>
</div>
<div>
<span style="font-size: small; font-weight: normal;"><br /></span></div>
<div>
<span style="font-size: small; font-weight: normal;">de </span><span style="font-size: small;"><b>vette</b></span><span style="font-size: small; font-weight: normal;"> tekst is van blogauteur. De genoemde splitsing zou niets met de stigmatiseringsvraag te doen hebben aldus Steinbuch, maar is volgens hem wel oorzaak dat men een geliefde vriend verliest. Dat dat een bewuste eigen keuze is, is natuurlijk duidelijk.</span></div>
<div>
<span style="font-size: small; font-weight: normal;"><br /></span></div>
<div>
<span style="font-size: small; font-weight: normal;">Zelfs Eggert, die overtuigd anti-Prokofieff is, vind dat de aanhangers van Judith von Halle tov Prokofieff nu te ver gaan.</span></div>
<div>
<span style="font-size: small; font-weight: normal;">andere fora bij de Egoisten (niet chronologisch) die allemaal over dit thema gaan:</span></div>
<div>
<span style="font-size: small;"><a href="http://egoistenblog.blogspot.nl/2012/11/judith-von-halle-gutes-kino.html">http://egoistenblog.blogspot.nl/2012/11/judith-von-halle-gutes-kino.html</a></span></div>
<div>
<span style="font-size: small;"><a href="http://egoistenblog.blogspot.nl/2013/05/bodo-von-plato-uber-seine-schwierige.html">http://egoistenblog.blogspot.nl/2013/05/bodo-von-plato-uber-seine-schwierige.html</a></span></div>
<div>
<a href="http://egoistenblog.blogspot.nl/2013/05/stellungnahme-des-vorstands-der.html">http://egoistenblog.blogspot.nl/2013/05/stellungnahme-des-vorstands-der.html</a><span style="font-size: small;"></span><br />
<span style="font-size: small;">
</span></div>
<div>
<div>
<span style="font-size: small;"><a href="http://egoistenblog.blogspot.nl/2013/03/sergej-prokofieff-schlagt-zuruck.html">http://egoistenblog.blogspot.nl/2013/03/sergej-prokofieff-schlagt-zuruck.html</a></span></div>
<div>
<span style="font-size: small;"><a href="http://egoistenblog.blogspot.nl/2013/03/ist-judith-von-halle-die-dampflog-der.html?showComment=1363954483617">http://egoistenblog.blogspot.nl/2013/03/ist-judith-von-halle-die-dampflog-der.html?showComment=1363954483617</a></span></div>
<div>
<span style="font-size: small;"><a href="http://egoistenblog.blogspot.nl/2013/02/peter-selg-uber-sergej-prokofieff.html">http://egoistenblog.blogspot.nl/2013/02/peter-selg-uber-sergej-prokofieff.html</a></span></div>
<div>
<span style="font-size: small;"><a href="http://egoistenblog.blogspot.nl/2013/02/sergej-prokofieff-verabschiedet-sich.html">http://egoistenblog.blogspot.nl/2013/02/sergej-prokofieff-verabschiedet-sich.html</a></span></div>
<div>
<span style="font-size: small;"><a href="http://egoistenblog.blogspot.nl/2013/03/kleckern-und-klotzen.html">http://egoistenblog.blogspot.nl/2013/03/kleckern-und-klotzen.html</a></span><br />
<a href="http://egoistenblog.blogspot.nl/2013/05/kopf-hoch-judith.html">http://egoistenblog.blogspot.nl/2013/05/kopf-hoch-judith.html</a><br />
<a href="http://egoistenblog.blogspot.nl/2013/06/edith-maryons-meditationsweg.html">http://egoistenblog.blogspot.nl/2013/06/edith-maryons-meditationsweg.html</a><br />
<a href="http://egoistenblog.blogspot.de/2013/06/karmische-denunziation-als-kampfmethode.html">http://egoistenblog.blogspot.de/2013/06/karmische-denunziation-als-kampfmethode.html</a><br />
<br /></div>
<div>
<span style="font-size: small;"><a href="http://www.egoisten.de/files/prokofieff_21.html">http://www.egoisten.de/files/prokofieff_21.html</a></span><br />
<a href="http://www.egoisten.de/page144/von_halle/styled-5/index.html" target="_blank">Michael Eggert: Eine Lanze für Judith von Halle brechen</a><br />
<a href="http://www.egoisten.de/files/marodierend.html">http://www.egoisten.de/files/marodierend.html</a><br />
<a href="http://www.egoisten.de/files/category-judith-von-halle.html">http://www.egoisten.de/files/category-judith-von-halle.html</a><br />
<a href="http://www.egoisten.de/files/prokohalld.html">http://www.egoisten.de/files/prokohalld.html</a><br />
<a href="http://www.egoisten.de/files/cammerinesi.html">http://www.egoisten.de/files/cammerinesi.html</a><br />
<a href="http://www.egoisten.de/files/zeitreisende.html">http://www.egoisten.de/files/zeitreisende.html</a><br />
<a href="http://www.egoisten.de/files/stigmata_dis.html">http://www.egoisten.de/files/stigmata_dis.html</a><br />
<a href="http://www.egoisten.de/page144/von_halle/styled-5/index.html">http://www.egoisten.de/page144/von_halle/styled-5/index.html</a><br />
<a href="http://egoisten.de/files/maharishi.html#comment-913834323">http://egoisten.de/files/maharishi.html#comment-913834323</a><br />
<a href="http://www.egoisten.de/files/prokohalld.html#comment-909250118">http://www.egoisten.de/files/prokohalld.html#comment-909250118</a><br />
<a href="http://egoisten.de/files/appendix_c.html">http://egoisten.de/files/appendix_c.html</a><br />
<a href="http://www.egoisten.de/files/prokohalld.html#comment-907808839">http://www.egoisten.de/files/prokohalld.html#comment-907808839</a><br />
<a href="http://www.egoisten.de/files/maryon.html">http://www.egoisten.de/files/maryon.html</a><br />
<a href="http://www.egoisten.de/files/felkin.html#comment-928988823">http://www.egoisten.de/files/felkin.html#comment-928988823</a><br />
<a href="http://www.egoisten.de/files/zwischenstand.html">http://www.egoisten.de/files/zwischenstand.html</a><br />
<br />
Wolfgang Stadler een fanatieke JvH-aanhanger voelt wel aan wat hij mede heeft opgeroepen door haat tegen Prokofieff te zaaien en te missioneren voor JvH;<br />
<br />
<h5 class="uiStreamMessage uiStreamHeadline" data-ft="{"tn":":"}" style="background-color: white; font-family: 'lucida grande', tahoma, verdana, arial, sans-serif; font-size: 13px; font-weight: normal; line-height: 1.38; margin: 0px; outline: none; padding: 0px; word-break: break-word; word-wrap: break-word;">
<div class="actorDescription actorName" data-ft="{"type":2,"tn":":"}" style="font-weight: bold; margin-bottom: 0px; padding-bottom: 4px;">
<a data-ft="{"tn":";"}" data-hovercard="/ajax/hovercard/user.php?id=729974492&extragetparams=%7B%22hc_location%22%3A%22stream%22%7D" href="https://www.facebook.com/stadlerwolfgang?hc_location=stream" style="color: #3b5998; cursor: pointer; text-decoration: none;"><span style="font-size: small;">Wolfgang Stadler</span></a></div>
</h5>
<h5 class="uiStreamMessage userContentWrapper" data-ft="{"type":1,"tn":"K"}" id="u_0_n" style="background-color: white; font-family: 'lucida grande', tahoma, verdana, arial, sans-serif; font-size: 11px; font-weight: normal; line-height: 14px; margin: 0px 0px 5px; padding: 0px; word-break: break-word; word-wrap: break-word;">
<span class="messageBody" data-ft="{"type":3}" style="color: #333333; font-size: 13px; line-height: 1.38;">VERSÖHNUNG</span><blockquote class="tr_bq">
<span style="font-weight: normal;"><span style="font-family: inherit; font-size: small;"><span class="messageBody" data-ft="{"type":3}" style="color: #333333; line-height: 1.38;"><i>Mein Vorschlag: alle, die gerne Bücher von Judith von Halle lesen - und auch alle, die sich als deren "Gegner" fühlen, versöhnen sich. Es gibt verschiedene Zitate von Rudolf Steiner - und auch von Judith von Halle - die wir viel ernster nehmen sollten. Wer sich nicht für die Bücher von JvH interessiert, der braucht sie ja nicht zu lesen - und die, die sie sehr gerne lesen, die brauchen nicht zu versuchen, andere zu "missionieren".</i></span><span class="messageBody" data-ft="{"type":3}" style="color: #333333; line-height: 1.38;"><i>Dann ist da Friede - und vielleicht können ja auch die, die JvH nicht mögen, folgendes mit uns teilen:</i></span><span class="messageBody" data-ft="{"type":3}" style="color: #333333; line-height: 1.38;"><i><br /></i></span><span class="messageBody" data-ft="{"type":3}" style="color: #333333; line-height: 1.38;"><i>„Das verbindende Element, und darum allein geht es, ist die Anthroposophie. Darin liegt auch meine unerschütterliche Hoffnung, dass mit der Liebe zur Anthroposophie und für manche Menschen auch mit der Liebe zu Rudolf Steiner, der selbstlosen Liebe zu Rudolf Steiner, diese Verbindung doch noch hergestellt werden kann.</i></span></span></span></blockquote>
</h5>
<div>
<span class="messageBody" data-ft="{"type":3}" style="color: #333333; line-height: 1.38;">bron: <a href="https://www.facebook.com/groups/111114415582222/permalink/658501104176881/">https://www.facebook.com/groups/111114415582222/permalink/658501104176881/</a></span></div>
<div>
<br /></div>
<div>
Hij voelt aan dat als hij en andere JvH-fans zo doorgaan, dat er mogelijk een breuk in de antroposofische vereniging zou kunnen volgen en dat er een kans is dat de JvH groep dan aan het kortste eind trekt. En ze willen wel met alle geweld binnen de antroposofie werkzaam blijven ipv een aparte groep te formeren.</div>
<blockquote class="tr_bq">
<i><a href="https://www.facebook.com/stadlerwolfgang">Wolfgang Stadler</a> Denn es ist traurig, wenn wir uns streiten und spalten, obgleich unsere Gemeinsamkeiten enorm sind: wir alle sind von Büchern wie "Wie erlangt man Erkenntnisse höherer Welten" oder "Die Geheimwissenschaften im Umriß" oder "Die Theosophie der Rosenkreutzer" oder anderen Büchern R.Steiners über 1000 andere Themen einig - wie auch z.B. das fünfte Evangelium, der Tatsache des Mysteriums von Golgatha u.v.a.- Letztenendes sind es Kleinigkeiten, die uns unterscheiden!<br /><br /><a href="https://www.facebook.com/stadlerwolfgang">Wolfgang Stadler</a> Und wer Jvh nicht mag, der braucht auch nicht diese Seiten anzuschauen um dann hier zu streiten...- versöhnliche Geister sind jedoch immer willkommen!<br /><br /><a href="https://www.facebook.com/stadlerwolfgang">Wolfgang Stadler</a> Wer sich nicht für die Bücher von JvH interessiert, der braucht sie ja nicht zu lesen - und vor allem nicht lautstark zu kritisieren...<br /><br /><a href="https://www.facebook.com/michael.heinenanders">Michael Heinen-Anders</a> Bei JvH geht es nicht um eine Geschmacksfrage, sondern um ein authentisches Erleben der Ereignisse um die Zeitenwende und die vorhandene Fähigkeit zur selbständigen Geistesforschung. Dieses anzuerkennen, das wäre mir schon wichtig.<br /><br /><a href="https://www.facebook.com/stadlerwolfgang"><img src="https://fbcdn-profile-a.akamaihd.net/hprofile-ak-ash4/s32x32/187557_729974492_4389937_q.jpg" /></a><a href="https://www.facebook.com/stadlerwolfgang">Wolfgang Stadler</a> Sicher - so sollte es sein. Mittlerweile bin ich - nach Jahren der Zermürbung - schon zufrieden, wenn sich ihre "Kritiker" desinteressiert abwenden...</i><br />
<ul class="UFIList" data-ft="{"tn":"]"}" id=".reactRoot[73]" style="list-style-type: none; margin: 0px; padding: 0px;">
<li class="UFIRow UFIComment UFILastComment UFILastCommentComponent UFILastComponent" data-ft="{"tn":"R"}" id=".reactRoot[73].[1][4][1]{comment658501104176881_658855867474738}" style="margin-top: 1px; padding: 4px;"><div class="clearfix" id=".reactRoot[73].[1][4][1]{comment658501104176881_658855867474738}.0" style="zoom: 1;">
<div class="" id=".reactRoot[73].[1][4][1]{comment658501104176881_658855867474738}.0.[1]">
<div class="clearfix UFIImageBlockContent _42ef" id=".reactRoot[73].[1][4][1]{comment658501104176881_658855867474738}.0.[1].0" style="margin: 0px; overflow: hidden; padding: 0px 0px 0px 8px; zoom: 1;">
<div class="" id=".reactRoot[73].[1][4][1]{comment658501104176881_658855867474738}.0.[1].0.[1]">
<div id=".reactRoot[73].[1][4][1]{comment658501104176881_658855867474738}.0.[1].0.[1].0">
<div class="fsm fwn fcg UFICommentActions" id=".reactRoot[73].[1][4][1]{comment658501104176881_658855867474738}.0.[1].0.[1].0.[1]" style="clear: both; color: grey; font-size: 11px; padding-top: 2px;">
<a href="http://www.egoisten.de/files/marodierend.html" target="_blank">enz.enz typisch aanhanger, hoewel hij het boven zelf ontkend</a></div>
</div>
</div>
</div>
</div>
</div>
</li>
</ul>
</blockquote>
Misschien is dit het laatste inzicht?<br />
<blockquote class="tr_bq">
<i>Meine festen Vorsätze sind gerade, daß ich mich die nächsten Monate zurückhalte bei dem Thema JvH. Jedenfalls werde ich keine emails mehr verschicken (z.B. auch an Dich), auch z.B. keine Antworten mehr an Junko Althaus verschicken, keine langen Ausführungen in Blogs mehr machen usw. Mir gefällt auch die Rolle nicht mehr, in die man sich da reinbugsiert - und in die man auch in gewisser Hinsicht gedrängt wird, und dann sehr reduziert noch wahrgenommen wird. Im Grundegenommen ist auch alles gesagt. Und jeder kann z.B. Prokofieffs Buch lesen - und auch JvHs Prokofieff-kritisches Buch und sich seine eigenen Gedanken machen. (Meine Befürchtung ist zwar, daß das zu wenig gemacht wird, aber da kann ich nichts machen...) Der Rest sind - wie wir gestern abend - Grabenkämpfe. Meine Rezension über das Prokofieff-Buch fand ich allerdings wichtig - und ich bin Dir dankbar dafür, daß Du sie veröffentlicht hast! Ansonsten mag ich meine Zeit nicht mehr so stark an PC und im Internet, z.B. in Blogs, verbringen.</i></blockquote>
<ul class="UFIList" data-ft="{"tn":"]"}" id=".reactRoot[73]" style="list-style-type: none; margin: 0px; padding: 0px;">
<li class="UFIRow UFIComment UFILastComment UFILastCommentComponent UFILastComponent" data-ft="{"tn":"R"}" id=".reactRoot[73].[1][4][1]{comment658501104176881_658855867474738}" style="margin-top: 1px; padding: 4px;"><div class="clearfix" id=".reactRoot[73].[1][4][1]{comment658501104176881_658855867474738}.0" style="zoom: 1;">
<div class="" id=".reactRoot[73].[1][4][1]{comment658501104176881_658855867474738}.0.[1]">
<div class="clearfix UFIImageBlockContent _42ef" id=".reactRoot[73].[1][4][1]{comment658501104176881_658855867474738}.0.[1].0" style="margin: 0px; overflow: hidden; padding: 0px 0px 0px 8px; zoom: 1;">
<div class="" id=".reactRoot[73].[1][4][1]{comment658501104176881_658855867474738}.0.[1].0.[1]">
<div id=".reactRoot[73].[1][4][1]{comment658501104176881_658855867474738}.0.[1].0.[1].0">
<div class="fsm fwn fcg UFICommentActions" id=".reactRoot[73].[1][4][1]{comment658501104176881_658855867474738}.0.[1].0.[1].0.[1]" style="clear: both; color: grey; font-size: 11px; padding-top: 2px;">
<blockquote class="tr_bq">
<i>Herzliche Grüsse<br />Wolfgang</i></blockquote>
</div>
</div>
</div>
</div>
</div>
</div>
</li>
</ul>
</div>
</div>
<div>
<span style="font-size: small; font-weight: normal;">Laten we het hopen!</span><br />
<span style="font-size: small; font-weight: normal;">Nu inmiddels heeft de heer Stadler blogauteur beschuldigt van Goebbels praktijken.</span>
<span style="font-size: small; font-weight: normal;">------------------------------------------------------------------------------------------------------------</span></div>
<h3>
<b><br /></b></h3>
<h3>
<b>Update 23-05-2013</b></h3>
<div>
<b><br /></b>Het eerste boek van Judith von Halle en Peter Tradowsky is nu ook <a href="http://www.bol.com/nl/p/en-als-hij-niet-was-opgestaan/9200000010072338/" target="_blank">in het nederlands vertaald.</a><br />
<br />
<i><b>En als Hij niet was opgestaan</b><br /><br />Judith von Halle vertelt vanuit haar innerlijke ervaringen over de historische gebeurtenissen van het mysterie van Golgotha en verbindt deze met beschouwingen over de geestelijke achtergronden van dit centrale mensheidsgebeuren. Haar betogen worden aangevuld met bijdragen van Peter Tradowsky, die vooral de geesteswetenschappelijke grondslagen om het opstandingslichaam te begrijpen tot thema hebben.<br /><br />Productinformatie<br /><br />Auteur <a href="http://www.bol.com/nl/c/boeken/judith-von-halle/2565018/index.html">Judith Von Halle</a><br />Soort Met illustraties<br />Taal Nederlands<br />Vertaald door <a href="http://www.bol.com/nl/c/boeken/frans-lutters/36337/index.html">Frans Lutters</a>, <a href="http://www.bol.com/nl/c/boeken/kitty-steinbuch/6142668/index.html">Kitty Steinbuch</a>, <a href="http://www.bol.com/nl/c/boeken/clemens-van-bemmelen/8464804/index.html">Clemens Van Bemmelen</a>, <a href="http://www.bol.com/nl/c/boeken/vera-treffers/8464807/index.html">Vera Treffers</a>, <a href="http://www.bol.com/nl/c/boeken/hylcke-brandts-buijs/8464812/index.html">Hylcke Brandts Buijs</a>, <a href="http://www.bol.com/nl/c/boeken/christiaan-niewold/8464829/index.html">Christiaan Niewold</a>, <a href="http://www.bol.com/nl/c/boeken/joep-eikenboom/8464832/index.html">Joep Eikenboom</a><br />Gewicht 488,00 gram<br />Druk 1<br />ISBN10 9060387007<br />ISBN13 9789060387009</i></div>
<div>
<br /></div>
<div>
Het aparte is (in het kader van de zogenaamde controverse Halle-Prokofieff zie onder) dat enkele vertalers evenzo hun medewerking hebben verleend bij de vertaling van boeken van Prokofieff. (zie ook update van 24-5-2013 boven)<br />
<br />
Toevoeging 3-6-2013:<br />
<blockquote class="tr_bq">
<i>Intussen is weer een vertaling van een boek van JvH voor het
drukken gereed gemaakt, n.l. <b>“Rudolf Steiner – Meester van de Witte Loge.
Over de occulte biografie”</b>. Het is de vertaling van het boek “Rudolf
Steiner – Meister der Weissen Loge. Zur okkulten Biographie.”<br />Het wordt uitgegeven door uitgeverij Cichorei te
Amsterdam.</i></blockquote>
<div class="MsoNormal">
<o:p></o:p></div>
<div class="MsoNormal">
<o:p></o:p></div>
<br />
----------------------------------------------------------------------------------------------<br />
<br />
<br />
<h3 style="text-align: start;">
<span style="font-family: inherit;">Update 22-05-2013</span></h3>
<div>
<span style="font-family: inherit;">Anna Katharina Emmerich und Judith von Halle ueber ein Taufinsel waehrend Christi Taufe im Jordan.</span></div>
<div>
<span style="font-family: inherit;"><br /></span></div>
<b> Aus Anna Katharina Emmerich: <i>Das arme Leben unseres Herrn Jesu Christi,</i> seite 102-103</b><br />
<blockquote class="tr_bq">
<i><b>Die Taufinsel</b></i></blockquote>
<blockquote class="tr_bq">
<i><o:p> </o:p>Johannes hielt seinen Jüngern am Jordan eine Lehre von der Nähe
der Taufe des Messias. Er sagte, daß er ihn nie gesehen, sprach aber: "Ich
will euch zum Zeugnis seine Taufstelle zeigen. Sehet, die Wasser des Jordan
werden sich teilen, und <b>es wird eine Insel entstehen</b>!" In demselben
Augenblick sah ich die Wellen des Flusses sich teilen,<b> und es trat mit der Oberflaeche
des Wassers in gleicher Höhe eine kleine eirunde weiße Insel hervor</b>. Es war
dies die Stelle, wo die Kinder Israel über den Jordan mit der Bundeslade
gezogen waren, und hier hatte auch Elias den Jordan mit seinem Mantel geteilt.<br /> Es war eine große Rührung unter den Anwesenden; sie beteten
und lobsangen. Johannes aber und die Jünger legten grosse Steine in das Wasser
und Bäume und Zweige darüber und machten
eine Brücke bis zur Insel und schütteten kleine weisse Steinchen über die
Brücke, Als sie fertig war, konnte das Wasser unten durchrauschen. Johannes und
seine Jünger pflanzten <b>zwoelf Bäumchen</b>
um die Insel und zogen sie in eine oben offene Laube zusammen. Zwischen
dieselben setzten sie noch kleinere Hekken, welche viel am Jordan hin und her
wuchsen. Sie hatten weiße und rote Blüten und gelbe Früchte mit einem Kröndchen
wie Mispeln. Es sah sehr schön aus, denn einige <b>blühten</b>, andere waren <b>voller Früchte</b>. (6 Januari, red.)<br /> Die <b>emporgetauchte Insel</b>, der Ort, wo die Lade beim Durchzug
durch den Jordan gestanden, schien felsig und das Flussbett mehr ausgewaschen
als zu Zeiten Josuas; das Wasser aber schien viel niedriger, so daß ich nicht
weiß, ob das Wasser wich oder die Insel stieg, da Johannes sie als Jesu
Taufstelle hervorrief.<br /> Links von der Brücke, nicht in der Mitte, sondern näher an
dem Rande der Insel, war eine Grube gemacht, in welcher klares Wasser
emporstieg. Es führten einige Stufen hinab, und <b>dicht an dem Wasserspiegel</b> lag
ein dreieckiger, <b>glatter roter Stein</b>, auf welchem <b>Jesus bei der Taufe stehen
sollte</b>. Zur Rechten dieses Steines stand ein feiner Palmbaum mit Früchten, den
Jesus bei der Taufe mit dem Arme umfasste. Der Rand des Brunnens war zierlich
ausgelegt und alles sehr schoen gearbeitet.<br />Die Stelle, worauf die Bundeslade im Jordan gestanden, ist
aber gerade der Ort des Taufbrunnens Jesu auf der Insel, die vom Wasser
entbloessst erschien.<br />Als die Israeliten und die Bundeslade herüber und die <b>zwölf Steine</b> aufgerichtet waren, begann der Jordan
zu strömen</i>. </blockquote>
<a href="http://www.emmerick.be/Fascikel_10_0094" target="_blank">Hier een nederlandse vertaling</a> uit volgende <a href="http://www.emmerick.be/Emmanuel/" target="_blank">belgische website</a> .<br />
<a href="http://www.emmerick.be/Fascikel_11_0046" target="_blank">en hier</a><br />
<a href="http://www.emmerick.be/Fascikel_11_0047" target="_blank">hier ook</a><br />
<br />
<a href="http://antropocalypse.blogspot.nl/1999/01/anna-katharina-emmerich.html" target="_blank">Artikel over AKE</a> uit 1999 van <a href="mailto:kees.kromme@kpnmail.nl" rel="nofollow">auteur.</a><br />
<a href="mailto:kees.kromme@kpnmail.nl" rel="nofollow"><br /></a>
<br />
<h3>
<span style="font-family: inherit; font-size: small;">aus: Vom Mysterium des Lazarus und der drei Johannes, teil IV, Die Jordantaufe und die Erkenntnisskraefte Johannes des Taufers (JvH)</span><blockquote class="tr_bq">
<span style="font-family: inherit; font-size: small;"><span style="font-style: italic; font-weight: normal;">er verkündete die bevorstehende Ankunft durch die Taufen, die er an dem Volk, ja gar an den Schriftgelehrten vornahm. Denn diese waren das Mittel, um den Täufling </span><span style="font-style: italic;">durch ein Untertauchen und die dadurch eintretende partielle Loslösung seines Ätherleibes</span><span style="font-style: italic; font-weight: normal;"> zu einem eigenständigen Wahrnehmen der geistigen Welt kommen zu lassen, welche der Betreffende alsdann als Geburtsstätte seines eigenen Ichs verinnerlichen konnte. Johannes war derjenige, der im Palästina der Zeitenwende am stärksten eine Wahrnehmung hatte von der nahenden Ankunft des Logos, und zu einer ähnlichen Wahrnehmung verhalf er den Menschen, die zu ihm kamen, durch seine Predigten und die Wassertaufen. <br />(.......)</span></span></blockquote>
</h3>
<h3>
<blockquote class="tr_bq">
<span style="font-family: inherit; font-size: small;"><span style="font-style: italic; font-weight: normal;">Der Kosmos hält für einen Moment den Atem der Zeit </span></span><span style="font-family: inherit; font-size: small; font-style: italic; font-weight: normal;">an, und es </span><span style="font-family: inherit; font-size: small; font-style: italic;">erhebt sich aus den Wassern</span><span style="font-family: inherit; font-size: small; font-style: italic; font-weight: normal;"> des Flusses, in die er soeben stieg, um die Taufe des Herrn vorzubereiten, umwölkt von sich in Licht und Wind offen baren den himmlischen Heerscharen, eine Art </span><span style="font-family: inherit; font-size: small; font-style: italic;">I</span><span style="font-family: inherit; font-size: small; font-style: italic;">nsel</span><span style="font-family: inherit; font-size: small; font-style: italic; font-weight: normal;">; sodass das Wasser des Flusses sich an ihr teilt und das </span><span style="font-family: inherit; font-size: small; font-style: italic;">Eiland</span><span style="font-family: inherit; font-size: small; font-style: italic; font-weight: normal;"> umfließt. Der geistige Betrachter wird sich bei diesem Anblick versetzt fühlen an den Anbeginn der Welt, denn es ist damit ein Stück unberührtes Erden-Land aus den Urwassern des Geistes gehoben worden, das rein von alldem ist, was nach dem Paradiesfall das irdische Land zum vorerst toten Blutacker erstarren ließ, getrennt von den erquickenden Urwassern des göttlichen Geistes. Hier nun, wie herausgehoben aus den verdorrten stofflichen Bedingungen, erhebt sich eine </span><span style="font-family: inherit; font-size: small; font-style: italic; font-weight: normal;">himmlische Scholle, die wirkliche Erde zugleich ist. </span></blockquote>
<span style="font-family: inherit; font-size: small; font-style: italic; font-weight: normal;">(.......)</span></h3>
<h3>
<blockquote class="tr_bq">
<span style="font-family: inherit; font-size: small; font-style: italic; font-weight: normal;">Man führe sich das nur deutlich vor die Seele: Welch einzigartige Stellung nahm der Täufer in der Taufe des Herrn ein! Himmel und Erde waren nur noch getrennt voneinander durch ein Menschenwesen, das die </span><span style="font-family: inherit; font-size: small; font-style: italic;">Taufschale</span><span style="font-family: inherit; font-size: small; font-style: italic; font-weight: normal;"> in seiner Hand hielt. Und in dem Moment, als </span><span style="font-family: inherit; font-size: small; font-style: italic;">zum dritten Mal das Wasser das Haupt Jesu benetzte</span><span style="font-family: inherit; font-size: small; font-style: italic; font-weight: normal;">, durchfuhr es dieses Menschenwesen wie ein Blitz. </span></blockquote>
<span style="font-family: inherit; font-size: small;"><span style="font-weight: normal;"><br />Nun die Frage: sind hier wiedergegeben den Tatsachen die sich fysisch zugetragen haben, oder ist es uebersinnliche Schau, die auf sinnliche Art kundgetan wird?<br />Es ist 6 Januar, das bluehen der Blume deutet auf eine aetherische Ebene der Schau.</span></span></h3>
<h3>
<span style="font-family: inherit; font-size: small;"><span style="font-weight: normal;">Einerseits wird an Steiner angeknuepft das der Taufling ganz im Wasser untergetaucht wird. Anderseits wird gesprochen von eine Taufschale und ein Stein worauf der Taufling steht und ein Palmbaum festhalt. Den gepflanzten 12 Baumen und den 12 Steine deuten auf eine uebersinnliche Realitaet. Bei AKE wird das Insel erst vorbereitet und von Pflanzen versehen usw, bei JvH entsteht es kurz bevor der Taufe Christi.</span></span></h3>
<h3>
<span style="font-family: inherit; font-size: small; font-weight: normal;">Ein Kennmerk von Somnambulismus ist das uebersinnliche und sinnliche Wahrnehmungen miteinander gemixt werden, ohne das der Schauende selbst beurteilen kann was richtig ist. Deshalb kann gesagt werden das solche Schauungen nicht ganz in Uebereinstimmung mit den anthroposophischen Forschungsmethoden zu vereinbaren ist. <a href="http://www.rudolfsteinerbuchhandlung.de/Anthroposophie/Empfehlungen-Neuerscheinungen/%3C%3CZeitreisen%3E%3E-ein-Gegenbild-anthroposophischer-Geistesforschung::6871.html" target="_blank">Das von JvH-Anhaenger viel gesmadete Buch von Prokofieff</a>, geht sehr klar auf diese Tatsachen ein.</span></h3>
<blockquote class="tr_bq">
<i>St: Wunder. Es ist ein Aberglaube, anzunehmen, daß in dem gewöhnlichen Gang der Ereignisse dasjenige, was man als den gesetzmäßigen Zusammenhang erkannt hat,<br />durch ein Wunder durchbrochen werden könne. Soviel muß geschehen nach notwendigen<br />Regeln, als Vergangenes in den Ereignissen ist. Und würden die Götter in<br />einem Zusammenhang dasjenige durchbrechen, was gesetzmäßig drinnen ist, so<br />würden die Götter lügen; sie würden ableugnen das, was sie vor Zeiten festgestellt<br />haben. 163.69</i></blockquote>
<div>
<a href="http://www.themen-der-zeit.de/content/S_Prokofieff_vs_Judith_von_Halle.1716.0.html" style="font-family: inherit;" target="_blank">een goede recensie</a><span style="font-family: inherit;"> ivm het boek Zeitreisen van Prokofieff en een </span><a href="http://www.themen-der-zeit.de/content/Zum_Thema_Prokofieff_vs_J_v_Halle.1717.0.html" style="font-family: inherit;" target="_blank">vervolg</a><span style="font-family: inherit;"> erop</span></div>
<div>
<span style="font-family: inherit; font-size: small; font-weight: normal;"><a href="http://www.egoisten.de/files/zeitreisende.html" target="_blank">en een recensie van een aanhanger</a></span></div>
<h3>
<span style="font-weight: normal;"><span style="font-family: inherit; font-size: small;">Een aanhanger die veel geroemd wordt om zijn wetenschappelijkheid ( </span></span><span style="background-color: white; font-family: inherit; font-size: small; font-weight: normal;">Dr. med.
Helmut Kiene </span><span style="background-color: white; background-position: initial initial; background-repeat: initial initial;"><span style="font-weight: normal;"><span style="font-family: inherit; font-size: small;">Institut
für angewandte Erkenntnistheorie und medizinische Methodologie, Freiburg i.
Brsg</span></span>.<span class="apple-converted-space"> )<a href="https://www.facebook.com/groups/111114415582222/permalink/660927090600949/" target="_blank"> </a></span></span><span style="font-family: inherit; font-size: small; font-weight: normal;"><a href="https://www.facebook.com/groups/111114415582222/permalink/660927090600949/" target="_blank">schrijft als verdediging het volgende:</a></span></h3>
<h3>
<i style="font-family: inherit; font-size: medium;"><span style="background-color: white;">Taufe
Jesu</span></i><br />
<blockquote class="tr_bq">
<span style="font-family: inherit; font-size: small; font-weight: normal;"><i><span style="background: white;">Prokofieff
schreibt: „Die Taufe Jesu, die, allen vier Evangelien, der Geistesforschung
Rudolf Steiners und unzähligen Kunstwerken entsprechend, im Jordan-Fluss
stattgefunden hat, geschah nach Katharina von Emmerich [und v. Halle] auf einer
Insel, die auf wunderbare Weise für diesen Zweck entstanden sei, mit einem
natürlichen Becken in der Mitte, in dem die Taufe vollzogen wurde.“ (Prokofieff
2008, S.173)</span></i></span><span style="font-family: inherit; font-size: small;"><i><span style="background-color: white;"><span style="font-weight: normal;">Sagen
wirklich alle vier Evangelien, dass die Taufe Jesu im Jordan stattgefunden habe?
Lukas und Johannes sagen kein Wort über den Ort der Jesustaufe, und Matthäus
schreibt (3,16): „Als Jesus getauft war, </span>stieg er sogleich aus dem Wasser<span style="font-weight: normal;">, und
siehe, die Himmel taten sich auf…“ Bei Markus heißt es (1,9): „und ließ sich im
Jordan von Johannes taufen.“ Proko-fieffs Aussage, alle vier Evangelien würden
die Taufe im Jordan bezeugen, ist also falsch. Nur zwei der Evangelisten
schreiben vom Jordan. Im Übrigen ist auch eine Jordaninsel ein Ort im
Jordanfluß, und auch aus einem Wasserbecken auf solcher Insel </span>steigt man „aus
dem Wasser<span style="font-weight: normal;">“ (Matthäus 3,16). Weder haben Matthäus und Markus geschrieben (und
Lukas und Johannes schon gar nicht), dass sich Jesus im Augenblick der Taufe
körperlich im fließenden Wasser des Jordan befunden habe, noch sagt irgendeiner
der Evangelisten ausdrücklich, dass die Taufe nicht auf einer im Jordan
gelegenen Insel stattgefunden habe. – Und Steiner? Eine konkrete diesbezügliche
Aussage wird von Prokofieff nicht zitiert und gibt es wohl auch nicht. – Und die
Kunsttradition? Es gibt Bilder mit Jesus im Wasser und auf trockenem Boden (und
einige Bilder, die vielleicht sogar eine Insel andeuten), und auf vielen Bildern
kann das dargestellte Wasser durchaus das eines Beckens sein. Die künstlerischen
Präsentationen sind deshalb, wenn überhaupt, nur wenig geeignet zur Klärung der
Frage, wo Jesus im Moment der Taufe sich genau befand.</span></span></i></span><span style="font-family: inherit; font-size: small; font-weight: normal;"><i><span style="background: white;">Fazit:
Von Halles Aussagen stehen nicht im Widerspruch zu den Evangelien, auch nicht zu
Steiner. Prokofieffs Aussage aber stimmt nicht überein mit dem tatsächlich
geschriebenen Inhalt des Lukas- und des Johannesevangeliums.</span></i></span><span style="font-family: inherit; font-size: small; font-weight: normal;"><i><span style="background: white;">Vielleicht
ist es für Prokofieff wichtig, dass die Taufe Jesu innerhalb des Jordanwassers
stattgefunden habe, weil Rudolf Steiner angab, der Zweck der von Johannes an
damaligen Menschen vollzogenen Taufe sei gewesen, bei vollem Untertauchen des
Täuflings eine Lo-ckerung und ein teilweises Heraustreten des Ätherleibs zu
erreichen, weil so der Täufling habe erfahren können, dass der Christus schon
nahe herbeigekommen ist (GA 139, 17. 9. 1912). Prokofieff erklärt, dies sei das
Ziel auch bei der Taufe Jesu gewesen (Prokofieff 2012, S. 84). Das ist aber
unglaubwürdig und ergibt keinen Sinn. Die Taufe Jesu war etwas völlig anderes
als die Taufe der anderen Menschen. Bei der Taufe Jesu ging es nicht um ein
vorchristliches Wahrnehmen des herannahenden Christus, sondern um dessen
Inkarnation.<span class="apple-converted-space"> </span></span></i></span></blockquote>
<span style="font-family: inherit; font-size: small; font-weight: normal;">De hooggeleerde man denkt dus eea te kunnen weerleggen door te vertellen dat de dopeling na het dopen uit het water weer omhoog komt. En slaat daarbij volkomen in de wind dat zowel JvH als AKE het duidelijk hebben over een uit het water omhoogkomend eiland.</span></h3>
<h3>
<span style="font-family: inherit; font-size: small;"><br /></span><span style="background-color: white;">---------------------------------------------------------------------------------------------</span></h3>
<br /></div>
<div class="separator" style="clear: both; text-align: center;">
</div>
<div class="separator" style="clear: both; text-align: center;">
</div>
<div>
<h3 style="text-align: start;">
<span style="font-family: inherit;">Update 21-05-2013</span></h3>
</div>
<div>
Onderstaand een bericht uit: <a href="http://www.goetheanum.org/fileadmin/AWW/awd/AWD2013_05.pdf" target="_blank">Allgemeine Anthroposophische </a></div>
<div>
<a href="http://www.goetheanum.org/fileadmin/AWW/awd/AWD2013_05.pdf" target="_blank">Gesellschaft Nachrichten für Mitglieder</a></div>
<div>
<a href="http://www.goetheanum.org/fileadmin/AWW/awd/AWD2013_05.pdf" target="_blank">Anthroposophie weltweit 5/13</a></div>
<div>
<br /></div>
<div>
Men spreekt erover dat er een controverse zou zijn tussen Sergej Prokofieff en Judih von Halle. Dat is echter een verenging en inperking van een wel degelijk veel wijder bestaand probleem. Veel fundamenteler is dat het probleem gaat over de antroposofie vrij houden van vreemde invloeden, die de potentie hebben om de antroposofie als substantie en Steiner als de initiator ervan aan te tasten. De <a href="http://www.zeit.de/2011/08/C-Waldorfschule-Steiner/seite-2" target="_blank">aanvallen van buitenaf </a>op de antroposofie zijn wel bekend. Aantijgingen van racisme, nazisme, antisemitisme, zijn de werktuigen die men gebruikt om de antroposofie en Steiner in een kwaad daglicht te zetten. Onlangs is de schrijver Helmut Zander daarvan een bekend voorbeeld geworden. Dat men in het Goetheanum nu zich uitdrukkelijk zeer neutraal opstelt tav deze zaken is des te vreemder als je weet, dat de boeken van Zander wel gewoon bij de boekhandel van het Goetheanum verkocht worden. Ook dat destijds stilzwijgend de mensheidsrepresentant ergens op een zoldertje weggezet was en dat er tot voor kort geen enkel portret van Rudolf Steiner op een voor bezoekers toegankelijke plaats zichtbaar was. (dit zijn feiten die beschreven worden in voordrachten en naar aanleiding daarvan in het boek: De Antroposofische Vereniging en haar huidige spirittuele beproeving, van Peter Selg En Sergej O.Prokofieff - <a href="http://www.uitgeverijpentagon.nl/" target="_blank">uitgeverij Pentagon</a>).<br />
<br />
<div class="separator" style="clear: both; text-align: center;">
<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjgT-1onCh4mqFrQLOuN4MiFFd9TPAehD8AJf8T7CD-CultPQDLm0iqLMLS8GCGUkyWd3rOFvtl-I2JXcYTkTJXxhvShrHxvJBbb8xX7vmVgI1ogmxEY5lxDXZ0VmfhFGGRdBpMhDaNfcX5/s1600/steiner-schouw.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="320" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjgT-1onCh4mqFrQLOuN4MiFFd9TPAehD8AJf8T7CD-CultPQDLm0iqLMLS8GCGUkyWd3rOFvtl-I2JXcYTkTJXxhvShrHxvJBbb8xX7vmVgI1ogmxEY5lxDXZ0VmfhFGGRdBpMhDaNfcX5/s320/steiner-schouw.jpg" width="240" /></a></div>
<br />
<br /></div>
<div>
Maar nu niet van buitenaf, maar van binnenuit worden er pogingen gedaan om de antroposofie in diskrediet te brengen, nu blijft men in het Goetheanum (Vorstand) uiterst neutraal. Het lijkt of de moed ontbreekt om zich voor de antroposofie en Steiner in te zetten. Nu heeft het Goetheanum (via het blad) al geruime tijd geleden een deal gesloten met het tijdschrift Info3 (*1) en daar schreef en schrijft men al jaren artikelen als deze: <a href="http://www.info3-magazin.de/archives/340" target="_blank">Steiner auf der Siegessaule</a>. En eerder over JvH:<br />
<a href="http://www.info3-magazin.de/archives/652" target="_blank">http://www.info3-magazin.de/archives/652 UM NORMALITÄT BEMÜHT</a><br />
<a href="http://www.info3-magazin.de/archives/664" target="_blank">http://www.info3-magazin.de/archives/664 Gruppenbild mit Dame</a><br />
<br />
<br /></div>
<div>
Nu eerst een citaat vanuit het Goetheanum en daaropvolgend een reactie van Peter Selg.</div>
<br />
<blockquote class="tr_bq">
Vorstand am Goetheanum<br />
Zum Buch ‹Zeitreisen›<br />
von Sergej Prokofieff<br />
<i>Liebe Mitglieder</i><br />
<i> Aufgrund einer Reihe von Briefen und Anfragen möchten wir gern Folgendes klarstellen:</i><br />
<i>Das kurz vor Ostern 2013 ausgelieferte und Judith von Halle und ihre Veröffentlichungen betreffende Buch von Sergej O. Prokofieff ‹‘Zeitreisen’ – ein Gegenbild anthroposophischer Geistesforschung› ist von seinem Titel und Inhalt her dem Vorstand erst zu diesem Zeitpunkt bekannt geworden. Es steht von daher in der Verantwortung des Autors und beruht nicht auf einem unmittelbaren Arbeitszusammenhang mit dem Vorstand oder dem Hochschulkollegium. Am 15. Januar 2013 hat innerhalb des Vorstandes ein abschließendes Gespräch mit Sergej Prokofieff stattgefunden. Dabei äußerte er auch seine Absicht, noch eine Antwort auf das ihm gegenüber sehr kritische Buch ‹Stigmatisation, ein Schicksal als Erkenntnisfrage›</i><br />
<i>von Peter Tradowsky geben zu wollen, das 2009 im Verlag am Goetheanum erschienen ist. Seine Schrift wollte er – im Sinne eines freien Geisteslebens – dem gleichen Verlag anbieten und damit seine Beiträge in dieser Sache abschließen. Für dieses Anliegen hatten wir Verständnis. Grundsätzlich betrachten es der Vorstand der Allgemeinen Anthroposophischen Gesellschaft und das Hochschulkollegium als ihre Aufgabe, einen Freiraum der Erkenntnissuche und des vielschichtigen anthroposophischen Lebens zu ermöglichen. Dazu gehört selbstverständlich die Freiheit eines jeden Autors – auch als Mitglied des Vorstandes –, seine Einsichten und Erkenntnisse zu publizieren. Ebenso zieht jede Veröffentlichung die Möglichkeit der kritischen Stellungnahme oder Diskussion nach sich. Das gilt gleichermaßen für die Publikationen von Sergej Prokofieff und Judith von Halle. Dieser fortschreitende anthroposophische Erkenntnisprozess rechnet mit der selbstständigen Urteilsbildung der an diesen Arbeiten Interessierten. – Der Verlag am Goetheanum ist in seinem Programm autonom und fühlt sich einem offenen Erkenntnisprozess verpflichtet. Es gehört unseres Erachtens nicht zu den Aufgaben des Vorstands der Anthroposophischen Gesellschaft, als Gremium, als Organ, ein Urteil über Forschungsresultate, geisteswissenschaftliche Darstellungen oder Meinungsäußerungen zu fällen. Wir fühlen uns aber mitverantwortlich für das ‹geistige Klima› innerhalb der Anthroposophischen Gesellschaft und bedauern, wenn es im Zuge notwendiger geistiger Auseinandersetzungen zu menschlichen Herabsetzungen und Polarisierungen kommt. Wir wollen uns dafür einsetzen, dass geisteswissenschaftliche Themen und Fragen der spirituellen Orientierung innerhalb der Anthroposophischen Gesellschaft ihrem Wesen entsprechend bearbeitet und fruchtbar werden können. | Dornach, den 17. April 2013: Virginia Sease, Paul Mackay, Bodo von Plato, Seija Zimmermann, Justus Wittich, Joan Sleigh</i></blockquote>
<br />
Peter Selg schrijft hierop een reactie in<br />
<span style="font-size: x-small;">I N I T I A T I V E E N T W I C K L U N G S R I C H T U N G A N T H R O P O S O P H I E</span><br />
<div align="center" class="MsoNormal" style="margin-bottom: .0001pt; margin-bottom: 0cm; margin-left: 7.1pt; margin-right: 4.85pt; margin-top: 0cm; text-align: center;">
<span lang="IT" style="color: #595959; font-size: 13.0pt;"><o:p></o:p></span></div>
<div>
<blockquote class="tr_bq">
<i><b><span lang="DE-CH">«Haus ohne Hüter»</span></b><span lang="DE-CH" style="font-size: 10.0pt; mso-ansi-language: DE-CH;">1.</span><span lang="DE-CH">Die Vorstandsmitglieder schreiben, das Buch „Zeitreisen“ – ein Gegenbild anthroposophischer Geistesforschung
von Sergej O. Prokofieff sei ihnen nach „Inhalt und Titel“ erst zum Zeitpunkt
der Veröffentlichung kurz vor Ostern bekannt geworden. Zugleich räumen sie ein,
von Herrn Prokofieff im Januar 2013 über die von ihm beabsichtige Publikation
im Verlag am Goetheanum vorinformiert worden zu sein. Für diesen Wunsch Herrn
Prokofieffs hätten sie „Verständnis“ gehabt. – Aus diesem Zusammenhang geht
eindeutig hervor, dass es den Mitgliedern des Vorstands sehr wohl möglich
gewesen wäre, das Manuskript vor seiner Drucklegung in Dornach zu lesen. Die
Tatsache, dass die Arbeit nach „Inhalt und Titel“ ihnen erst nach der
Veröffentlichung bekannt wurde, ist insofern das Ergebnis ihrer eigenen,
bewusst getroffenen Entscheidung. </span>Im Verlauf einer Sitzung des erweiterten Vorstands am Goetheanum vom 30.
Oktober 2012, zu der ich eingeladen war, ging es um die Veröffentlichungen Wie stehen wir heute vor Rudolf Steiner?
(Sergej O. Prokofieff) und Die Identität
der Anthroposophischen Gesellschaft (Peter Selg). Auf die bilanzierende
Stellungnahme Herrn Prokofieffs, der Vorstand des Goetheanum sei in all den zurückliegenden
Jahren nicht arbeits- und handlungsfähig gewesen, weil sich seine Mitglieder in
den fundamentalen Fragen der Beziehung zur Anthroposophie und zu Rudolf Steiner
nicht einig waren, d.h. keine diesbezüglich gemeinsame Basis hatten und fanden,
betonte Frau Dr. Sease, dass doch zumindest Einigkeit in einer Frage bestanden hätte. Diese Frage hätte die Haltung des Vorstandes
zu den Publikationen Frau von Halles betroffen. Dem wurde von keinem
Vorstandsmitglied widersprochen; Sergej Prokofieff merkte seinerseits lediglich
an, dass man ihn – trotz dieser internen Übereinstimmung – in der öffentlichen
Auseinandersetzung damit vollkommen alleine gelassen habe.<br /><span lang="DE-CH" style="font-size: 10.0pt; mso-ansi-language: DE-CH;">3.</span><span lang="DE-CH">Der Vorstand am Goetheanum betont in seiner Stellungnahme, dass es sein
Ziel sei, das „geistige Klima“ in der Allgemeinen Anthroposophischen
Gesellschaft positiv zu gestalten und „Polarisierungen“ zu vermeiden – und reklamiert
damit indirekt seine Neutralität. Er ermöglicht jedoch im direkten Anschluss an
diese Stellungnahme den Abdruck eines
„offenen Briefes“, </span><span lang="DE">obwohl die Auffassungen zu diesen
Problemkontext innerhalb der Mitgliedschaft bekanntlich sehr disparat sind. Der
Vorstand </span><span lang="DE-CH">sorgt damit –
durch das Organ „Anthroposophie weltweit“ („Anthroposophy Worldwide“) – für die
internationale Verbreitung eines
dezidierten Votums von Kritikern Sergej Prokofieffs, obwohl das von diesen
Kritikern beanstandete Buch noch überhaupt nicht in englischer Übersetzung
erschienen ist und daher von den englischsprachigen Mitgliedern der
Gesellschaft auch nicht studiert und beurteilt werden kann. Von einer indirekt
in Anspruch genommenen „Neutralität“ des Vorstandes kann angesichts dieses
befremdlichen Vorgehens mit Sicherheit keine Rede sein. Vielmehr entsteht der
Eindruck einer rhetorisch ausgefeilten, diplomatisch-strategischen Stellung-
oder Parteinahme, die offenbar auf nicht unerheblichen Druck zustande kam,
einer impliziten Distanzierung von dem ehemaligen Vorstandskollegen gleichkommt
– und inhaltlich nicht gedeckt ist (s. Punkt 2).<br /><o:p></o:p></span><span lang="DE-CH" style="font-size: 10.0pt; mso-ansi-language: DE-CH;">4.</span><span lang="DE" style="font-size: 11pt;">Anstatt sich höflich zu distanzieren, wäre es
die Aufgabe und moralische Pflicht der Vorstandsmitglieder gewesen, sich in
einer weltweit </span><span lang="DE-CH" style="font-size: 11pt;">verbreiteten
öffentlichen Stellungnahme bei Sergej O. Prokofieff für seine kritisierten Bü</span>cher mit Nachdruck zu bedanken (Das Mysterium der Auferstehung im Lichte der
Anthroposophie, 2008; Und die Erde
wird zur Sonne. Zum Mysterium der Auferstehung, 2012; „Zeitreisen“ – ein Gegenbild anthroposophischer Geistesforschung;
2013). Die in diesen Büchern im Anschluss an Rudolf Steiner entfalteten
Arbeiten an den spirituellen Sachverhalten des Auferstehungsleibes und des sog.
„Phantoms“, an den Vorgängen des letzten Abendmahls und dem weiteren Schicksal
von Leib und Blut des Christus, an der Gestalt des Kreuzes und den Prozessen
des Erdinnern sowie an der
entsprechenden Erkenntnismethodik Rudolf Steiners sind (zusammen mit Prokofieffs
Monographien Das Erscheinen des Christus
im Ätherischen [2010] und Die
Skulpturgruppe Rudolf Steiners [2011]) die mit Abstand bedeutendsten geisteswissenschaftlich-christo-logischen
Beiträge des Goetheanum seit 1925. Alles spricht dafür, dass sie in den kommenden
Jahrzehnten oder Jahrhunderten auch in dieser Qualität gesehen, gewichtet und
gewürdigt werden. „Und Ihr könnt
sagen, Ihr seid dabei gewesen …“ [Goethe]
– Darüber hinaus unterzog sich Sergej O. Prokofieff – nicht zum ersten Mal
in seinem Leben – der unangenehmen, zeit- und kräfteraubenden Aufgabe, sich in
einem Teil dieser Publikationen mit Darstellungen auseinanderzusetzen, deren
methodische wie inhaltliche Differenz zum Werk Rudolf Steiners offenkundig groß
ist. Er leistete diese Durchdringung und kritische Reflexion für die Mitglieder
der Anthroposophischen Gesellschaft, im Rahmen seiner wahrgenommenen Gesamtverantwortung
für das Goetheanum und unter Zurückstellung ureigener Arbeitsanliegen und
Aufgaben, was seinen ehemaligen Kollegen sehr wohl bewusst ist. Gegen einen
anderen anthroposophischen Autor Stellung zu beziehen, war Sergej O. Prokofieff
nie ein Anliegen, und er tat es lediglich dort, wo er – am aufgewiesenen
Kontrast bzw. an der missbräuchlichen Verwendung oder Vermischung – die
Notwendigkeit sah, die Besonderheit der originären Forschungsarbeit Rudolf
Steiners als Zentrum der Freien Hochschule für Geisteswissenschaft mit
Nachdruck ans Licht zu stellen. Es ging und geht ihm um Rudolf Steiners Lebenswerk
für die kommenden Jahrhunderte und Kulturepochen, um die innere Nachfolge und
um die Zukunft der Anthroposophischen Gesellschaft als Michael-Gemeinschaft auf
Erden.<br /> „Er [Rudolf Steiner] lehrte nicht nur kosmische Weisheit, er lebte sie
auch und handelte danach. Ihn bejahen in seiner Lehre, in seinem Leben und in
seinen Handlungen ist ihm folgen auf dem Weg, den er gegangen ist.“ (Ita Wegman)<br /><span lang="DE-CH">Der Vorstand am Goetheanum betont abschliessend, er sehe es nicht als zu
seiner Aufgabe gehörend an, Urteile über „Forschungsergebnisse,
geisteswissenschaftliche Darstellungen und Meinungsäußerungen“ zu fällen. Er
artikuliert damit einmal mehr sein zeitgenössisches Bedürfnis nach der Bildung
sozialer Begegnungsformen und -foren, ignoriert aber den Sachverhalt, dass ein
Vorstandsgremium, das auf dem Boden der Allgemeinen Anthroposophischen Gesellschaft
der Weihnachtstagung 1923/24 steht – und aus dieser seine alleinige Legitimation
bezieht –, sehr wohl Leitungsaufgaben wahrzunehmen hat, und dies auch dann,
wenn sie unangenehm sind und einen riskanten Einsatz erfordern. Rudolf Steiner
war ein toleranter Mensch und hatte ein großes, weitherziges Verständnis für
individuelle Schicksalswege. Nicht einen Moment erlag er jedoch der Versuchung,
den spezifischen Erkenntnisansatz der Anthroposophie als solchen sozial
aufzuweichen, und hielt seinen letzten großen Vortragszyklus in England bekanntlich
über „True and False Paths of Spiritual
Investigation“ (GA 243). Selbstverständlich erwartete Rudolf Steiner von
den am Goetheanum verantwortlichen Vorstandspersönlichkeiten die Fähigkeit und
Bereitschaft, sich ein Urteil über brisante „Forschungsergebnisse, geisteswissenschaftliche
Darstellungen und Meinungsäußerungen“ zu bilden und dieses Urteil auch zu
äußern – wie sollte und wie soll sonst eine geisteswissenschaftliche Hochschule
geführt und nach aussen und innen vertreten werden?<br /> </span><span lang="DE-CH">Das Vermächtnis der Weihnachtstagung erfordert eine andere Haltung, und
es trägt die verbindliche Verpflichtung in sich, das Goetheanum zum
spirituellen Zentrum der Anthroposophie werden zu lassen (</span><span lang="DE">„damit
die Menschheit das bekommt, was sie so unbedingt nötig hat: Anthroposophie,
aber Anthroposophie von Rudolf Steiner“).</span><span lang="DE-CH"> Misslingt dieser Vorgang, so sind die Einbruchspforten
in die einstige Gründung, ja intendierte Mysterienstätte weit geöffnet, in ein „Haus ohne Hüter“ (Heinrich Böll). </span><span lang="DE-CH">Was
Sergej O. Prokofieff für den geistigen Schutz des „Johannesbaus“ über viele
Jahre geleistet hat, wird, so steht zu vermuten, in Zukunft - ex negativo
- ansichtig werden.<br /><o:p></o:p></span><span lang="DE-CH">Peter
Selg</span></i></blockquote>
Als het Goetheanum (Vorstand) echte Michaelische moed had, dan zou ze onderstaande wel serieus nemen:<br />
<blockquote class="tr_bq">
<i>Der Geistesforscher ... kann so sprechen, daß der Mensch aus dem gesunden
Menschenverstand heraus die Art und Weise verfolgen kann, wie er seine
Gedankengänge aufbaut, die er allerdings aus der geistigen Anschauung heraus
aufbaut, denen man es aber anmerken kann, daß sie dieselbe innere Logik haben,
die wir an der äußeren sinnlichen Wirklichkeit erlernen. Daher kann der gesunde
Menschenverstand ... darüber urteilen, ob der Geistesforscher Unsinn spricht
oder ob der Geistesforscher durch die Art und Weise, wie er spricht, erkennen
läßt, daß ihm die geistige Welt wirklich offen ist, daß er in sie
hineinschaut.<br />(25.11.1919, GA 297, S. 142). </i></blockquote>
<blockquote class="tr_bq">
<i>Der gesunde Menschenverstand, der nicht irregeleitet ist durch irrtümliche
natürliche oder soziale Ideen von heute, der kann von sich aus entscheiden, ob
Wahrheitsduktus waltet in dem, was irgendjemand spricht. Irgendjemand spricht
von geistigen Welten: man muss nur alles zusammen nehmen, die Art, wie
gesprochen wird, der Ernst, in dem die Dinge aufgefasst werden, die Logik, die
entfaltet wird und so weiter, dann wird man sich ein Urteil darüber aneignen
können, ob dasjenige, was als Kunde von der geistigen Welt gebracht wird,
Scharlatanismus ist, oder ob es einen Fond hat. Dieses kann jeder
entscheiden.<br />(14.12.1919, GA 194, S. 198f). </i></blockquote>
<blockquote class="tr_bq">
<i>Heute kann ja das so geschehen, daß der Mensch sich sagt: Ach was, gesunder
Menschenverstand! – Den muß man aber mindestens anstrengen, wenn man die
geistige Welt erfassen will! Diese Anstrengung lieben die Menschen nicht; sie
lieben es mehr, auf Autoritätsglauben hin das oder jenes anzuerkennen. Gesunden
Menschenverstand lieben heute die Menschen wirklich viel weniger, als sie
glauben, und da möchten sie gewissermaßen diesen Gebrauch des gesunden
Menschenverstandes umgehen und möchten, was ihnen leichter dünkt, wenn auch
vielleicht das Urteil unbewußt gefällt wird, durch allerlei Brüten, das sie dann
Meditation nennen und dergleichen, in die geistige Welt direkt
eindringen.<br />(10.1.1919, GA 188, S. 83).</i></blockquote>
<blockquote class="tr_bq">
<i>Wir müssen in die Lage kommen, zwar die Autorität schaffen zu lassen, aber die Autorität beurteilen zu können. Das lernen wir ... dadurch, daß wir uns aus etwas, was umfassend unseren Verstand, unsere Urteilskraft bilden kann, heraus die Möglichkeit eines Urteils aneignen. ... Die von dem anderen Wissenschaftlichen verschiedene Art des Begriffebildens, des Vorstellungbildens, die notwendig ist für die Geisteswissenschaft, die befähigt uns nicht, eine Autorität auf diesem oder jenem Gebiete zu werden, aber urteilsfähig zu werden. ... Wir werden nicht dasjenige wissen, was die Autorität wissen kann; aber wenn die Autorität etwas weiß und im einzelnen Falle dies oder jenes tut, werden wir fähig sein, es zu beurteilen. Dies müssen wir besonders betonen als etwas, was durch die Geisteswissenschaft gebracht werden muß, daß sie nicht nur die Menschen belehrt, sondern die Menschen in dieser Beziehung urteilsfähig macht, das heißt, ihnen erst die Möglichkeit der Gedankenfreiheit gibt, die Gedankenunabhängigkeit erst in ihnen fördert.(10.10.1916, GA 168, S. 109f).</i></blockquote>
<blockquote class="tr_bq">
<i>Und nur weil der Mensch gewohnt ist, mit seinen Begriffen nur an die
gewöhnlichen Sinnesdinge heranzutreten, deshalb glaubt er, daß ihm die
gewöhnliche Urteilsfähigkeit entschwindet, wenn ihm die übersinnlichen Tatsachen
vorgehalten werden. Wer aber seine Denkmöglichkeiten entwickelt, der kann sie so
ausbilden, daß sie erfassen können, was durch die Geistesforschung zutage
gefördert wird.</i><i>(6.3.1913, GA 62, S. 409f, „Irrtümer der Geistesforschung“). </i></blockquote>
<blockquote class="tr_bq">
<i>Die Grundbedingung des esoterischen Lebens ist Wahrhaftigkeit, Fleiß und
Ausdauer. Deshalb müssen wir wahr sein in jedem Augenblick unseres Lebens. Und
dazu gehört auch, daß wir nicht die Wahrheit unterdrücken, indem wir nichts
dagegen sagen wollen, wenn eine Persönlichkeit einen Irrtum begeht, nur weil es
gerade diese Persönlichkeit ist. Zu etwas, was wir als Irrtum erkennen können,
erkennen müssen, dürfen wir nicht schweigen.</i><i>(20.9.1912, GA 266b, S. 427,
Gedächtnisnotiz einer Esoterischen Stunde)</i>.</blockquote>
<blockquote class="tr_bq">
<i>... müssen wir als höchstes, heiligstes Gut, das wir haben, immer die
Wahrhaftigkeit pflegen, niemals Konzessionen machen, die gegen die Wahrheit
verstoßen, denn an der Wahrheit darf sich der Esoteriker nie versündigen. Es ist
schrecklich und schwerwiegend, wenn ein Esoteriker die Wahrheit um der
Brüderlichkeit willen verdreht, wenn er, um einen Menschen nicht zu kränken, die
Wahrheit auch nur im Geringsten trübt, denn er schadet auch dem betreffenden
Menschen damit. ... Wenn wir auch die Taten eines Menschen verurteilen müssen,
den Menschen selber sollen wir nicht kritisieren, sondern ihn
lieben.<br />(20.9.1912, GA 264, S. 336, Gedächtnisnotizen von Mathilde Scholl).<br />
</i></blockquote>
<blockquote class="tr_bq">
<i> Und weil man in dem Augenblick, wo man von der Sinneswelt absieht, wo man auch
von dem Verstande, der an das Gehirn gebunden ist, absieht, diese imaginative
Welt als etwas Wirkliches vor sich hat, gleichgültig, ob sie etwas Reales
ausdrückt oder ob sie nur das Spiegelbild des eigenen Wesens dessen ist, der sie
hat, so wird, wer nicht richtig durch Wahrhaftigkeit vorbereitet ist, eben auch
eine „imaginative Welt“ vor sich haben, weil sie ihm vorgaukelt, eine richtige
zu sein und doch nur das Spiegelbild der eigenen Seele, seines eigenen Inneren
ist. </i><i>(3.4.1913, GA 62, S. 429, „Die Moral im Lichte der Geistesforschung“).</i></blockquote>
Er zijn aanhangers van Judith von Halle, die recensies schrijven bij amazon.com, de site waar ook de boeken van Prokofieff verkocht worden. Deze aanhangers vormen samen een front en schrijven zeer veel negatiefs over Prokofieff en ze <a href="http://www.amazon.de/product-reviews/3037690437/ref=dp_top_cm_cr_acr_txt?ie=UTF8&showViewpoints=1" target="_blank">prijzen Judith von Halle de hemel in</a>. Het zou fijn zijn als mensen, die het daarmee niet eens zijn en het Duits goed beheersen daar eens iets tegenover zouden stellen. (een positieve recensie plaatsen bijv.).</div>
<div>
Tot nog toe heb ik alleen een bijdrage van <a href="http://www.amazon.de/%C2%ABZeitreisen%C2%BB-anthroposophischer-Geistesforschung-Anthroposophischen-Gesellschaft/dp/3723515002/ref=cm_aya_orig_subj" target="_blank">Junko Althaus</a> gezien, die niet negatief is.<br />
<a href="http://philosophie-der-freiheit.blogspot.nl/2013/05/zum-vorgang-der-auseinandersetzung.html" target="_blank">Junko heeft ook een helder artikel over deze contoverse geschreven.</a><br />
<br />
In de diverse bijdragen van oudere datum hieronder kunt u argumenten vinden voor het feit dat wat Judith von Halle te brengen heeft in belangrijke punten afwijkt van de antroposofie van Rudolf Steiner en vele gevallen er zelfs haaks op staat. Het visionaire helderzien is een onderdeel van het probleem.<br />
<br />
<a href="http://antroposofieindepers.blogspot.nl/2013/05/verlaten.html" target="_blank">Michel Gastkemper heeft in zijn blog ook wat andere informatie bij elkaar gesprokkeld.</a><br />
<br />
<a href="http://www.perseus.ch/wp-content/uploads/2012/03/Rudolf-Steiner_Stockholm.pdf" target="_blank">Thomas Meyer van Perseus heeft ook eea over dit thema geschreven.</a><br />
<br />
(*1) In het blad Info3 verschijnen er <a href="http://www.perseus.ch/wp-content/uploads/2012/02/Angriff-von-Info-3.pdf" target="_blank">al jaren artikelen</a> die de antroposofie en Steiner op subtiele wijze belachelijk willen maken. Destijds (2003) waren <a href="http://www.holger-niederhausen.de/index.php?id=593" target="_blank">enkele auteurs</a>:zoals Felix Hau, Sebastian Gronbach, Frank Meyer, Michael Eggert, Christian Grauer daar heel fanatiek en openlijk mee bezig. Toen het blad een aanzienlijk ledenverlies van abonnee's daardoor kreeg zijn ze wat ingebonden,maar daarna ging het proces des te subtieler verder. Men probeerde antroposofie te koppelen aan de leer van <a href="http://www.holger-niederhausen.de/index.php?id=554" target="_blank">Ken Wilber.</a> Men ging een trans-Christelijke weg.<br />
<br />
Hierboven is Holger Niederhausen verschillende keren gerefereerd. De man staat bekend als iemand die zeer overtuigd is van de dingen die Mieke Mosmuller schrijft. Sommige mensen vinden hem iets te fanatiek. <a href="http://www.holger-niederhausen.de/index.php?id=551" target="_blank">Hier</a> is nog een artikel van hem betreffende Judith von Halle waar deze door Peter Tradowsky geinterpreteerd wordt.<br />
<h3>
<span style="background-color: white;">---------------------------------------------------------------------------------------------</span></h3>
<h3 style="text-align: start;">
<span style="font-family: inherit;">Update 17-05-2013</span></h3>
<h3 style="text-align: start;">
<span style="background-color: white; font-size: small; font-weight: normal;">Op <a href="http://www.aardespiegelforum.nl/berichten/open-brief-aan-s-prokofjieff/#comment-353" target="_blank">aardespiegel </a>ging de discussie ook verder,. Nadat er door een deelnmer gesteld was dat het zou gaan om een controverse tussen twee personen, namelijk Prokofieff en von Halle:</span></h3>
<blockquote class="tr_bq">
<span style="background-color: white;"><span style="background-color: #e6f0e2; color: #253328; font-family: "helvetica neue" , "helvetica" , sans-serif; font-size: 13px; font-weight: normal; line-height: 20.46875px;"><i>KK: Het probleem te verengen tot een controverse tussen Prokofieff en Halle doet de zaak geen recht. Het gaat iedereen aan die zich serieus wil uiteenzetten met de antroposofie. En dan kom je grote tegenstellingen tegen en kun je je afvragen of het ueberhaupt nog om antroposofie gaat,als je bij Judith von Halle leest, dat ze heeft heeft over een grafdoek die dwars door een rotswand heengaat, of dat er plotseling in de Jordaan een eiland opdook vlak voor de doop, of dat bij de opwekking van Lazarus plotseling het lijk van Lazarus is verdwenen en dat er in een paar sekonden een nieuw fysiek lichaam wordt gevormd etc. Zie boven voor link naar mijn website waar eea nader uitgelegd wordt.</i></span></span></blockquote>
<h3 style="text-align: start;">
<span style="background-color: white; font-size: small; font-weight: normal;">kwam deze reactie van Jac Hielema:</span></h3>
<div>
<span style="background-color: white;"></span><br />
<div style="background-color: #e6f0e2; border: 0px; color: #253328; font-family: 'Helvetica Neue', Helvetica, sans-serif; font-size: 13px; line-height: 20.46875px; margin-bottom: 1.5em; outline: 0px; padding: 0px !important; vertical-align: baseline; word-wrap: break-word;">
<blockquote class="tr_bq">
<i><span style="background-color: white;">Ja, Kees, rond het zogenoemde mysterie van Golgotha gebeuren wonderlijke dingen waar ik met m’n verstand nauwelijks bij kan. Toch geloof ik dat Jezus Christus echt is opgestaan uit de dood. Ook geloof ik dat Hij ons de heilige geest heeft gegeven, die ons bijstaat en ons alles zal leren en “indachtig maken al wat Hij heeft gezegd”. (Johannes 14 : 26)</span><span style="background-color: white;">Wat mij betreft gaat de controverse tussen Prokofieff en Von Halle erom hoe oordelen tot stand komen, vanuit de waarneming en op grond van feiten of niet. En of bepaalde mensen over andere mensen kunnen oordelen of ze wel of niet antroposoof zijn. En zo ja, op grond van welke waarnemingen komen ze tot die oordelen? Ook spreek je over grote tegenstellingen. Waar kom je die tegen? Over welke tegenstellingen heb je het? Vervolgens som je een aantal wonderlijke dingen op, die ook ik ben tegengekomen in het werk van Von Halle. Nogmaals ik kan die wonderlijke gebeurtenissen nauwelijks vatten, maar ik beleef ze niet als tegenstellingen. Tegenstellingen waaraan? Dat <b>een</b> mens sterft en vervolgens weer opstaat uit de dood is toch ook nauwelijks te bevatten?</span></i></blockquote>
<blockquote class="tr_bq">
<i><span style="background-color: white;">Geloof jij dat Jezus Christus is opgestaan uit de dood?</span></i></blockquote>
</div>
<span style="background-color: white;">
</span>
<span style="background-color: white;">
</span></div>
<span style="background-color: white; font-family: inherit;">Als antwoord op deze vragen heb ik dan terugverwezen naar deze website. Ik had eerst willen volstaan door dit citaat:</span><br />
<blockquote class="tr_bq">
<i>St: Wunder. Es ist ein Aberglaube, anzunehmen, daß in dem gewöhnlichen Gang der Ereignisse dasjenige, was man als den gesetzmäßigen Zusammenhang erkannt hat,</i><i>durch ein Wunder durchbrochen werden könne. Soviel muß geschehen nach notwendigen</i><i>Regeln, als Vergangenes in den Ereignissen ist. Und würden die Götter in</i><i>einem Zusammenhang dasjenige durchbrechen, was gesetzmäßig drinnen ist, so</i><i>würden die Götter lügen; sie würden ableugnen das, was sie vor Zeiten festgestellt</i><i>haben. 163.69</i></blockquote>
<b>Vet </b>door auteur.<br />
<br />
<span style="background-color: white; font-family: inherit; font-size: small; font-weight: normal;">Maar dat zou toch te kort door de bocht geweest zijn. Wat nog wel gezegd kan worden buiten hetgeen hier op het blog al uitvoerig geschreven is. </span><br />
<span style="background-color: white; font-family: inherit; font-size: small; font-weight: normal;">Er wordt gesteld, dat "<i>"</i></span><span style="background-color: #e6f0e2; color: #253328; font-family: "helvetica neue" , "helvetica" , sans-serif; font-size: 13px; line-height: 20.46875px;"><i>een mens sterft en vervolgens weer opstaat uit de dood is toch ook nauwelijks te bevatten? "</i>", </span>nu dat ben ik met JH oneens. Dat is ooit eenmaal met Jezus Christus gebeurd.maar niet bij EEN willekeurig mens.Op de retorische vraag of ik geloof, dat Jezus Christus is opgestaan uit de dood, hoef ik dan ook niet meer in te gaan. En wat mijn antwoord ook zou zijn, daarmee wordt nog niet verklaard dat een grafdoek van stof dwars door een rotswand heen gegaan zou zijn en dat in het kader van bovenstaand citaat. De goden gaan niet de door henzelf geschapen natuurwetten buiten werking stellen. Bij Judith van Halle gebeuren er gewoon te veel van dit soort wonderen, die de goden tot leugenaars zouden maken volgens bovenstaand citaat.<br />
<h3 style="text-align: start;">
<span style="background-color: white;">---------------------------------------------------------------------------------------------</span></h3>
<h3 style="text-align: start;">
<span style="font-family: inherit;">Update 10-05-2013</span></h3>
<a href="http://philosophie-der-freiheit.blogspot.ch/2013/05/durch-wen-sprach-der-maitreya_3.html" style="font-family: inherit;" target="_blank">Junko Althaus</a><span style="font-family: inherit;"> besteed ook aandacht aan zaken als onderstaand gerefereerd.</span><br />
<br />
Herr M. Heinen-Anders schreibt in der<a href="http://www.amazon.de/review/R2X5OK1Z7DOH3I/ref=cm_cr_dp_title?ie=UTF8&ASIN=3723515002&channel=detail-glance&nodeID=299956&store=books" target="_blank"> Rezension Amazon zur Schrift "Zeitreisen Ein Gegenbild Anthroposophischer Geistesforschung</a>" in der folgenden Art: (amazon.com)<br />
<br />
"Leider tut Prokofieff seinem Anliegen, nämlich über Judith von Halles<br />
Stigmatisation aufzuklären keinen Gefallen. Er schafft es nicht, die der Autorin <br />
Judith von Halle verliehenen Geistesgaben zu unterscheiden in a) <br />
die durch die Stigmatisation gewonnene Fähigkeit die Ereignisse um <br />
das "Mysterium von Golgatha" gewissermaßen "hautnah" miterleben zu können, <br />
was der Autor "Zeitreisen" und "leibgebundenes" atavistisches Sehen" nennt - und in b) die bei Judith von Halle schon von Kindheit auf, und seit ihrer Stigmatisation noch <br />
in verstärktem Maße aufgetretene Gabe einer karmischen Hellsichtigkeit, <br />
<b>herrührend aus einer vergangenen Inkarnation als Edith Maryon</b> (einer Mitarbeiterin Rudolf Steiners bei der Schaffung der Holzplastik des "Menschheitsrepräsentanten Christus" zwischen Luzifer und Ahriman)....."<br />
(<b>Fett</b> durch J.A.)<br />
<br />
Ich denke, dass Herr Heinen-Anders mit der obigen Darstellung die gesunde Entwicklung der Arbeit von Frau von Halle erschwert. In einer offiziellen Nachschrift einer esoterischen Stunde von Steiner aus GA 266/2 findet man dazu ein mahnendes Wort. Darin begegnet man wieder einer konsequenten Disziplin Steiners im zurückhaltenden und intimen Umgang mit der Thematik der Inkarnation:<br />
<blockquote class="tr_bq">
<i>(Esoterische Stunde 26.8. 1911, GA 266/2, Seite 201-202)<br />«Aber unrecht sei es, wenn eine bestimmte lebende Persönlichkeit als die Inkarnation dieser oder jener Wesenheit hingestellt würde – möge es nun auf Wahrheit beruhen oder nicht. Es sei eines der wichtigsten okkulten Gesetz, solche Verkündigungen über lebende Menschen nicht zu machen in der Öffentlichkeit. Etwas anders sei es in einer esoterischen Stunde, wo nachgefühlt und nach gespürt werden könne, wie dieses wirkt und wie es aufgenommen wird von den einzelnen.<br />Es ist heute eine Zeit, in der die Menschen besonders leicht in Irrtümer verfallen. Eine solche Verkündigung würde verursachen, dass das Denken des einzelnen Hemmungen erleidet. Die Menschen würden dadurch in ihrem Denkvermögen zurückgehen.<br /> Ernstlich gewarnt muss werden vor solchen Veröffentlichungen, die <b>zum Zweck der Propaganda</b> gemacht werden, <b>und ernstlich ablehnen muss man eine etwaige Aufforderung, an solcher Propaganda teilzunehmen</b>, jedoch mit persönlicher vollster Toleranz und dem Gefühl des Friedens gegen die Persönlichkeiten, die diesen Irrtum begehen!»</i></blockquote>
(<b>vet</b> door <a href="mailto:kees.kromme@kpnmail.nl" rel="nofollow">auteur van dit blog</a>)<br />
<i><br /></i>
<br />
Deze Michael. Heinen-Anders (elders beschreef ik hem als een leerling van Hermann Keimeyer) schrijft ook in<a href="http://anthrowiki.at/Johannes_(Evangelist)" target="_blank"> anthrowiki</a> en verwerkt daarin zijn ideeën over Judith von Halle bij teksten van Rudolf Steiner (bijv. Anmerkungen noot 1 en 3.) en literatuur noot 12 en 14. En niet alleen daar maar door het gehele anthrowiki heen, vind je zijn invloed. Dit is in tegenstrijd met de volgende doelstellingen van anthrowiki:<br />
<i style="font-family: inherit;"><br /></i>
<i style="font-family: inherit;"><a href="http://anthrowiki.at/AnthroWiki:%C3%9Cber_AnthroWiki" target="_blank">Neutralität und Sachlichkeit</a></i><br />
<h3>
<blockquote class="tr_bq">
<span style="font-family: inherit; font-size: small; font-weight: normal;"><i>Neutralität und Sachlichkeit bedeutet, dass die Begriffe zunächst ohne weitere Wertung oder Interpretation unvoreingenommen so dargestellt werden, wie sie Rudolf Steiner selbst gegeben hat und wie sie auf der Grundlage der vom <a href="http://anthrowiki.at/Rudolf_Steiner_Verlag">Rudolf Steiner Verlag</a> herausgegebenen <a href="http://anthrowiki.at/Rudolf_Steiner_Gesamtausgabe">Rudolf Steiner Gesamtausgabe</a> recherchiert werden können. Dennoch wird es öfter nötig sein, über das unmittelbar von Rudolf Steiner Gegebene hinauszugehen, da die Anthroposophie in ständiger Weiterentwicklung begriffen ist. Wir bitten nur, solche erweiterte Darstellungen durch einen entsprechenden Hinweis im Text zu kennzeichenen. Auch hier ist auf strenge Neutralität und Sachlichkeit zu achten; Polemik jeder Art ist in AnthroWiki fehl am Platz.</i></span></blockquote>
<span style="font-family: inherit; font-size: small; font-weight: normal;"><i><br /></i></span><span style="background-color: white;">---------------------------------------------------------------------------------------------</span></h3>
<h3 style="text-align: start;">
<span style="font-family: inherit;">Update 09-05-2013</span></h3>
<i><span style="font-family: inherit;">Wenn immer wieder die Tendenz auftritt, den freien Willen zu binden und zu fesseln an das Gebiet des visionären Hellsehens, so ist das ein Zeichen, daß im Grunde genommen den klaren Bestrebungen innerhalb unserer Bewegung Widerstand geleistet worden ist aus der Liebe zu der Bindung des freien Willens in das visionäre Hellsehen hinein.<br />Wie froh waren manche, wenn sie diesen freien Willen nur binden<br />konnten! Das zeigte sich daran, wieviel von denjenigen Bewegungen,<br />die ich gekennzeichnet habe, von außen hereingetragen worden ist in<br />unsere Bewegung. Nicht von Blavatsky und nicht von außen, sondern<br />durch unsere Mitglieder selber wurde beständig Bresche geschlagen in<br />das, was erreicht werden sollte. <span style="color: red;">Und das geschah und geschieht dadurch, daß man immer wieder bewundert, was von visionären Hellsehern herangebracht wird!</span> GA 254, 18-10-1915)</span></i><br />
<div>
<span style="font-family: "arial" , "helvetica" , sans-serif;"><i><br /></i></span></div>
<div>
<i>St; Katharina Emmerich von Clemens Brentano?- Darin sind Gesichte einer ausserordentlich guten Somnambule wiedergegeben. Namentlich sind es die Teile, die sich beziehen auf das Spiegelsehen, darin ist unzweifelhaft ausserordentlich Richtiges.- (vragenbeantwoording behorende bij GA 106 14-9-1908 Aegyptische Mythen und Mysterien).</i><br />
<i><br /></i>
<i>* De vragenbeantwoording van GA 106, blijkt niet aansluitend in het boek opgenomen te zijn, maar bevind zich in het archief van de GA, maar is daar voor iedereen toegankelijk in te zien)</i></div>
<div>
<i><br /></i></div>
<div>
Het is belangrijk om te weten wat Steiner zich voorstelde onder visionaires Hellsehen en onder somnambulisme en onder Spiegelsehen.</div>
<div>
<span style="font-family: inherit;"><a href="http://antropocalypsearchief.blogspot.nl/2012/10/20-02-2011-enkele-citaten-steiner-ivm.html" target="_blank">Hier zijn wat citaten verzameld die zich daarmee bezighouden.</a></span><br />
<br />
<span style="font-family: inherit;"><i><span style="background-color: white; line-height: 18px;">Dasjenige, was eine somnambule Persönlichkeit sehen kann mit Ausschaltung</span><span style="background-color: white; line-height: 18px;">des hellen Tagesbewußtseins, ist oftmals dasselbe, was der Hellseher bei seinem vollen</span><span style="background-color: white; line-height: 18px;">Tagesbewußtsein sieht</span><span style="background-color: white; line-height: 18px;">. Aber die Somnambule kann dafür dasjenige, was sie<br /><o:p></o:p></span><span style="background-color: white; line-height: 18px;">sieht, niemals kontrollieren. Sie kann nicht einmal kontrollieren, ob dasjenige, was </span><span style="background-color: white; line-height: 18px;">sie wahrnimmt, wirklich Wahrheit ist, so wie sie es wahrnimmt</span><span style="background-color: white; line-height: 18px;">. 52.268</span></i></span><br />
<span style="font-family: inherit;"><i><span style="background-color: white; line-height: 18px;"><br /></span></i></span><span style="font-family: inherit;"><span style="background-color: white; line-height: 18px;"><a href="http://antropocalypse.blogspot.nl/1999/01/anna-katharina-emmerich.html" target="_blank">Een eigen artikel uit 1999 over Anna Katharina Emmerich.</a></span></span><br />
<h3>
<span style="background-color: white;">---------------------------------------------------------------------------------------------------------</span></h3>
<br />
<h3 style="text-align: start;">
</h3>
<h3 style="text-align: start;">
<span style="font-family: inherit;">Update 22-04-2013</span></h3>
<div class="separator" style="clear: both; text-align: center;">
<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEit4iC5nTmlb2x7GuOXu74H7aDgwFDF_ZhVdMaxl5wSzYBtNbRssjlC4-Wn8Kk3t5WU-EN2YbeAJwibKu635ojSe6i7R4Eyezznccf5pg1pq19eFCRLkjz0SWXvS8aMywpNZT03yE8UQQN8/s1600/mensheidsrepresentant.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEit4iC5nTmlb2x7GuOXu74H7aDgwFDF_ZhVdMaxl5wSzYBtNbRssjlC4-Wn8Kk3t5WU-EN2YbeAJwibKu635ojSe6i7R4Eyezznccf5pg1pq19eFCRLkjz0SWXvS8aMywpNZT03yE8UQQN8/s1600/mensheidsrepresentant.jpg" /></a></div>
<div>
<span style="font-family: inherit;"><br /></span></div>
<div>
<span style="font-family: inherit;"><br /></span></div>
<div>
<span style="font-family: inherit;">Nu eens een geheel andere benadering. In de boekjes van Judith over de houten mensheidsrepresentant die Rudolf Steiner samen met Edith Marion heeft bewerkt komt een door haarzelf geschetst beeld naar voren alsof Judith zelf in haar vorige incarnatie Edith Marion is geweest. In het boek wat net uitgekomen is<a href="http://www.v-f-a.ch/Einzelansicht.971.0.html?&tx_ttnews%5Btt_news%5D=57&cHash=030c1bb515ad78502dad7cad0647f31c" target="_blank"> over Anna Katharina Emmerich</a> lijkt deze indruk nog sterker te worden (<a href="http://www.amazon.de/review/R2X5OK1Z7DOH3I/ref=cm_cr_pr_viewpnt#R2X5OK1Z7DOH3I" target="_blank">althans dat suggereren enkele van haar aanhangers</a>, zelf moet ik het boek nog lezen). In diverse andere boeken van Judith haalt ze ook zienswijzen van Edith Marion aan en ze heeft ook toegang tot het archief van E.M.</span></div>
<div>
<span style="font-family: inherit;"><br /></span></div>
<div class="separator" style="clear: both; text-align: center;">
<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgy-cLBfkhO5EmPiYUHPX9YTh5YX-nM2OI2KweB2MViaDQxCUlOtmRjYCad5IPXtPVrsphrcBO7Q4C6-Dm6HDd57DaeHJ9U2qUySKHU6kkmi8-7ahq-AIajD_hurvF55003UJ5bK8NRtDya/s1600/edith-maryon_foto.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="320" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgy-cLBfkhO5EmPiYUHPX9YTh5YX-nM2OI2KweB2MViaDQxCUlOtmRjYCad5IPXtPVrsphrcBO7Q4C6-Dm6HDd57DaeHJ9U2qUySKHU6kkmi8-7ahq-AIajD_hurvF55003UJ5bK8NRtDya/s320/edith-maryon_foto.jpg" width="222" /></a></div>
<div>
<span style="font-family: inherit;"><br /></span></div>
<div>
<span style="font-family: inherit;"><br /></span></div>
<div>
<span style="font-family: inherit;">Nu is het best mogelijk dat dat zou kunnen kloppen. Men kan dit eens als werkhypothese aannemen. En de vraag kan dan ontstaan hoe de eigenaardigheden van de incarnatie Judith von Halle zouden hebben kunnen ontstaan. Ik citeer daartoe eerst een stukje uit een <a href="http://philosophie-der-freiheit.blogspot.nl/2011/07/maris-steiner-von-sivers-ita-wegman-und.html" target="_blank">weblog van Junko Althaus</a>.</span></div>
<div>
<span style="font-family: inherit;">Eggert op zijn egoisten-site geeft er een andere meer <a href="http://www.egoisten.de/files/maryon.html" target="_blank">zwartmagische</a> draai aan.</span></div>
<blockquote class="tr_bq">
<i>Manche Anthroposophen sehen die fortgeschrittenste Schülerin in Edith Maryon. Edith Marion war unzweifelhaft eine bedeutende Persönlichkeit. Aber sie stand nicht auf selbsverständliche Art zum Wesen der Anthroposophie wie Marie von Sivers oder Ita Wegman. Sie schrieb die Briefe an Steiner, als sie noch in England war. Sie aber bekam keine Antwort, kam selber nach Dornach und bot die Arbeit für die Anthroposophie an. Edith Maryon brachte sogar etwas grundsätzlich Anderes durch ihre weltliche Karriere und Ausbildung mit, das aber gänzlich hinter sich gelassen werden musste, wenn sie für die Anthroposophie arbeiten wollte. Ich habe in einem frühren Artikel (*)eine ganz eigenartige Beziehung von Steiner zu ihr geschildert. Steiner lehnte die weltlichen Einflüsse an ihr ganz ab, die ihr die Technik und den Ruhm als eine Künstlerin gegeben hatten. Nur unter dieser Bedingung konnte eine gemeinsame Arbeit zwischen Steiner und Maryon stattfinden. Maryon war durch ihre früheren Inkarnationen eine einflussreiche Persönlichkeit, dennoch gehörte sie nicht zum Strom der Anthroposophie unmittelbar, sowie es bei Marie S. von Sivers oder Ita Wegman der Fall gewesen ist.</i></blockquote>
<br />
In <a href="http://philosophie-der-freiheit.blogspot.nl/2011/03/edith-maryon-und-die-umwandlung-der.html" target="_blank">een andere link</a> ging Junko in op Edith Marion en Saturnus mysteriën Deze link is momenteel buiten gebruik (*), maar de verwachting is dat deze <a href="http://philosophie-der-freiheit.blogspot.nl/2013/05/das-verhaltnis-rudolf-steiners-zu-edith.html" target="_blank">binnenkort weer bereikbaar</a> is. <a href="http://philosophie-der-freiheit.blogspot.nl/2013/05/das-verhaltnis-rudolf-steiners-zu-edith_29.html" target="_blank">Daarin</a> wordt ingegaan op wat boven al genoemd is de verhouding van Marion tot Steiner en dat deze de wereldlijke invloed in haar werk als kunstenares moest loslaten om aan de antroposofie te kunnen bijdragen. Maar toen volgde haar te vroege dood. Een bepaalde ontwikkeling was misschien nog niet afgesloten.Met de kennis van karma die Steiner had, had hij misschien wel een vooruitblik op haar verdere ontwikkeling, ook in een nieuwe incarnatie.<br />
Een bijzonder feit is nog, dat eens toen Steiner bij de arbeid aan het houten beeld dreigde te vallen, Edith hem gered heeft door in te grijpen. Mocht het inderdaad zo zijn dat Judith de incarnatie van Edith is en ze nu op een bepaalde manier gevangen is van haar eigen visioenen, zoals dat hier eerder besproken is. Kan het karmisch toch eens zover komen dat ze inzicht krijgt in haar situatie (volledige herinneringen aan de vorige incarnatie) en dat ze zich kan verlossen van haar aanhangers, die haar in een bepaalde richting willen sturen? De weg van Berlijn naar Dornach is al betreden. De schreinerei is weer in functie zei het op andere wijze.<br />
De zo door JvH-aanhangers verspotte Prokofieff schreef in zijn onlangs verschenen boek (blz. 28), over de enige voordracht van Judith die hij heeft bijgewoond, een positief verhaal:<br />
<a href="http://philosophie-der-freiheit.blogspot.nl/2013/05/das-verhaltnis-rudolf-steiners-zu-edith.html" target="_blank">deel 1 Junko over Edith Mayon</a><br />
<a href="http://philosophie-der-freiheit.blogspot.nl/2013/05/das-verhaltnis-rudolf-steiners-zu-edith_29.html">deel 2 Junko over Edith Mayon</a><br />
<br />
<br />
<blockquote class="tr_bq">
<i>Das ganze Geschehen machte auf mich einen sehr merkwuerdigen Eindruck, und zwar aus folgenden Grund: Zu Beginn las die Vortragende ziemlich lange ihre Darstellung ueber die Skulpturgruppe Rudolf Steiners vor, die interessant und zum Teil sogar anregend waren. Jedenfalls gehoerten sie wohl eher zu dem, was unter Anthroposophen in der sogenannten Sekundaerliteratur als eine Weiterfuehrung der Ideen Rudolf Steiners gilt, wovon inzwischen eine kaum zu ueberblickende Anzahl von Publikationen in verschiedenen anthropopsophischen Verlagen welweit vorliegt. Die wesentlichste Eigenschaft wirklich guter Beispiele solcher Sekundaerliteratur besteht darin, dass sie, wie Rudolf Steiner es strikt forderte und auch selbst vertrtat, vom gesunden Menschenverstand erkenntnismaessig nachvollzogen werden koennen. So stellten sich im Grossen und Ganzen auch die Ausfuehrungen J.v.Halles dar.</i></blockquote>
Dezelfde indruk kreeg ik ook toen Judith in Nederland ook een voordracht hield over het eerste Goetheanum. Dat wat ze daarover vertelde was goed na te volgen. toen ze het echter met de etherische Christus in verband wilde brengen, kon ik het niet meer zo volgen, door de manier waarop ze dat deed.<br />
(<a href="http://philosophie-der-freiheit.blogspot.nl/2012/02/das-hereinbrechen-des-zeitalters-des.html" target="_blank">Junko beschrijft dit ook zo</a>.)<br />
<blockquote class="tr_bq">
<i>Frau von Halle beschreibt die Möglichkeit einer unmitttelbaren Begegnung mit dem ätherischen Christus im Sinne einer Einweihung, welche vom Besucher des ersten Goetheanums mit der fertig gestellten Figur des Menschheitsrepräsentanten hätte erfahren werden sollen. Nach ihrer Ansicht ist diese Einweihungsmöglichkeit nicht eingetreten, weil das erste Goetheanm zerstört und die Christus-Figur nicht fertig gestellt wurde.</i></blockquote>
In een eerdere update refereerde ik al dat JvH vroeger ooit schreef dat ze het onderwerp van de etherische Christus niet wilde belichten.(13-12-2012) Maar later schijnt ze toch gezwicht te zijn voor de aandrang van de aanhangers.<br />
<br />
<span style="background-color: white; font-family: "arial" , sans-serif; font-size: x-small;"> JvH Von den Geheimenissen des Kreuzweges und des Gralblutes im VorwortSseite 16 bis 21 - August 2006) :</span><br />
<blockquote class="tr_bq">
<i>JvH;Immer wieder wird die Frage nach den aetherischen Christus gestellt – wie man ihn finden koenne….[……]</i><i>JvH: Selbsverstaendlich kann und darf ein Austausch ueber diesbezuegliche Erfahrungen erfolgen, doch es ist ja heute ueberaal die Tendenz vorhanden, dass sich ein gewiisser geistige Sensationshunger bemerkbar macht nach der Frage: Wie sieht Er denn nun aus, der aetherische Christus?</i></blockquote>
Hierboven nog afwijzing.<br />
Hieronder gaat ze er al op in.<br />
<blockquote class="tr_bq">
<b style="font-family: inherit;"><i><span style="color: #8b0066;">Die
Christus-Begegnung der Gegenwart und der Geist des Goetheanum</span></i> </b></blockquote>
<blockquote class="tr_bq">
<i><span style="background-color: white; font-family: "arial" , sans-serif;">Wer ist der ätherische </span></i><i><span style="background-color: white; font-family: "arial" , sans-serif;">Christus? Welche Vorbedingungen können wir erfüllen, um Ihm heute zu begegnen? Diesen Fragen widmet sich die Autorin auch im Hinblick auf den einzigartigen Versuch der geistigen Welt, durch die Wirksamkeit Rudolf Steiners in dem Mysterienbau des ersten Goetheanum einen praktisch gangbaren Einwei¬hungsweg in stofflich-künstlerischer Form bis hin zum ätherischen Christus auf die Erde zu stellen. Die Form dieses praktischen Einweihungsweges durch das Goetheanum, die Bedeutung des Todes von Theo Faiss, Einblicke in die erschütternde Tragik des Lebens Rudolf Steiners, bislang unentdeckte Hintergründe zur Brandursache wie auch zum «Geist des Goetheanum» (Rudolf Steiner) als Grundlage allen anthroposophischen Wirkens der Gegenwart sind Eckpfeiler dieser aufrüttelnden Schrift.</span> </i></blockquote>
En dit verlangen de aanhangers van haar.<br />
<blockquote class="tr_bq">
<i style="color: #333333; font-family: Verdana; line-height: 18px;">Ebenso eindeutig schien aber auch das Anliegen vieler Teilnehmer, wie sehr sie die Frage nach der Begegnung mit dem „ätherischenChristus“ bewegt und wie sie hier auf Antworten von Judith von Halle hoffen. Was (nach der Veranstaltung im Gespräch mit einigen Teilnehmern) die Frage aufwarf, ob die eigene Auseinandersetzung mit der Anthropsophie durch die Fixierung auf Autoritäten zugunsten schneller Antworten - auf scheinbar existenzielle Fragen - manchmal dann allzu leichtfertig in den Hintergrund tritt. </i></blockquote>
Het is de vraag of ze zich niet door haar aanhangers laat verleiden....<br />
<br />
<a href="http://philosophie-der-freiheit.blogspot.nl/2012/02/das-hereinbrechen-des-zeitalters-des.html" target="_blank">Junko Althaus over dit thema.</a><br />
<br />
<h3 style="text-align: start;">
</h3>
<h3>
<span style="background-color: white;">---------------------------------------------------------------------------------------------</span></h3>
<h3 style="text-align: start;">
<span style="font-family: inherit;"><br /></span></h3>
<h3 style="text-align: start;">
<span style="font-family: inherit;"><br /></span></h3>
<h3 style="text-align: start;">
<span style="font-family: inherit;">Update 19-04-2013</span></h3>
<div style="text-align: left;">
<span style="font-family: inherit;">Iets over het </span>niveau<span style="font-family: inherit;"> van sommige aanhangers van Judith von Halle. uit een </span><a href="https://www.facebook.com/groups/111114415582222/639357969424528/?notif_t=group_comment_reply" style="font-family: inherit;" target="_blank">facebookpagina</a><span style="font-family: inherit;"> geplukt</span><br />
<span style="font-family: inherit;"><br /></span>
<br />
<div class="separator" style="clear: both; text-align: center;">
</div>
<br />
<div class="separator" style="clear: both; text-align: center;">
</div>
<div class="separator" style="clear: both; text-align: center;">
<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiR9RxD8kQUCWjxlEgroxg60A0ve6K2VbRLnbi_ASttZbzBPhsFU65oZ_JeYBLKEFSDu712UoYXBA3Q1X5PGCvAq2ocyD_aUCmILCTr6TK5tLZw5azXKHLV3VAo-6nS8stnJtzs1SP9_HWS/s1600/jvh-min2.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="200" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiR9RxD8kQUCWjxlEgroxg60A0ve6K2VbRLnbi_ASttZbzBPhsFU65oZ_JeYBLKEFSDu712UoYXBA3Q1X5PGCvAq2ocyD_aUCmILCTr6TK5tLZw5azXKHLV3VAo-6nS8stnJtzs1SP9_HWS/s200/jvh-min2.jpg" width="123" /></a></div>
<span style="font-family: inherit;"><br /></span></div>
<br />
<ul class="UFIList" data-ft="{"tn":"]"}" id=".reactRoot[6]" style="background-color: white; color: #333333; font-family: 'lucida grande', tahoma, verdana, arial, sans-serif; font-size: 11px; line-height: 14px; list-style-type: none; margin: 0px; padding: 0px;">
<li class="UFIRow UFIComment" data-ft="{"tn":"R4"}" id=".reactRoot[6].[1][4][1]{comment640647329295592_640948745932117}" style="background-color: #edeff4; margin-top: 1px; padding: 4px;"><div class="clearfix" id=".reactRoot[6].[1][4][1]{comment640647329295592_640948745932117}.0" style="zoom: 1;">
<div id=".reactRoot[6].[1][4][1]{comment640647329295592_640948745932117}.0.[1]">
<div class="clearfix UFIImageBlockContent _42ef" id=".reactRoot[6].[1][4][1]{comment640647329295592_640948745932117}.0.[1].0" style="margin: 0px; overflow: hidden; padding: 0px 0px 0px 8px; zoom: 1;">
<div id=".reactRoot[6].[1][4][1]{comment640647329295592_640948745932117}.0.[1].0.[1]">
<div id=".reactRoot[6].[1][4][1]{comment640647329295592_640948745932117}.0.[1].0.[1].0">
<div class="UFICommentContent" id=".reactRoot[6].[1][4][1]{comment640647329295592_640948745932117}.0.[1].0.[1].0.[0]">
<a class="UFICommentActorName" data-ft="{"tn":";"}" data-hovercard="/ajax/hovercard/hovercard.php?id=729974492&extragetparams=%7B%22hc_location%22%3A%22ufi%22%7D" href="https://www.facebook.com/stadlerwolfgang" id=".reactRoot[6].[1][4][1]{comment640647329295592_640948745932117}.0.[1].0.[1].0.[0].[0][0]" style="color: #3b5998; cursor: pointer; font-weight: bold; text-decoration: none;">Wolfgang Stadler</a><span id=".reactRoot[6].[1][4][1]{comment640647329295592_640948745932117}.0.[1].0.[1].0.[0].[0][1]"> </span><span data-ft="{"tn":"K"}" id=".reactRoot[6].[1][4][1]{comment640647329295592_640948745932117}.0.[1].0.[1].0.[0].[0][2]">Hast Du gewußt, daß Prokofieff Krebs hat? Schwer krank. Am Tag, als sein Buch über JvH rauskam - sagt sein Bruder - sei er fast gestorben.</span></div>
<div class="fsm fwn fcg UFICommentActions" id=".reactRoot[6].[1][4][1]{comment640647329295592_640948745932117}.0.[1].0.[1].0.[1]" style="clear: both; color: grey; padding-top: 2px;">
<span id=".reactRoot[6].[1][4][1]{comment640647329295592_640948745932117}.0.[1].0.[1].0.[1].[0]"><a class="uiLinkSubtle" data-ft="{"tn":"N"}" href="https://www.facebook.com/groups/111114415582222/permalink/640647329295592/?comment_id=640948745932117&offset=0&total_comments=49" id=".reactRoot[6].[1][4][1]{comment640647329295592_640948745932117}.0.[1].0.[1].0.[1].[0].[0]" style="color: grey; cursor: pointer; text-decoration: none;">7 uur geleden</a></span><span id=".reactRoot[6].[1][4][1]{comment640647329295592_640948745932117}.0.[1].0.[1].0.[1].[1]"> · </span><a class="UFILikeLink" data-ft="{"tn":">"}" href="https://www.facebook.com/groups/111114415582222/639357969424528/?notif_t=group_comment_reply#" id=".reactRoot[6].[1][4][1]{comment640647329295592_640948745932117}.0.[1].0.[1].0.[1].[2]" role="button" style="color: #3b5998; cursor: pointer; text-decoration: none;" title="Leuke reactie">Vind ik leuk</a></div>
</div>
</div>
</div>
</div>
</div>
</li>
<li class="UFIRow UFIComment" data-ft="{"tn":"R3"}" id=".reactRoot[6].[1][4][1]{comment640647329295592_640949465932045}" style="background-color: #edeff4; margin-top: 1px; padding: 4px;"><div class="clearfix" id=".reactRoot[6].[1][4][1]{comment640647329295592_640949465932045}.0" style="zoom: 1;">
<div class="lfloat" id=".reactRoot[6].[1][4][1]{comment640647329295592_640949465932045}.0.[0]" style="float: left;">
<a aria-hidden="true" class="img _8o _8s UFIImageBlockImage" data-ft="{"tn":"T"}" data-hovercard="/ajax/hovercard/hovercard.php?id=100001986810233&extragetparams=%7B%22hc_location%22%3A%22ufi%22%7D" href="https://www.facebook.com/michael.heinenanders" id=".reactRoot[6].[1][4][1]{comment640647329295592_640949465932045}.0.[0].0" style="color: #3b5998; cursor: pointer; display: block; margin: 0px; text-decoration: none;" tabindex="-1"><img alt="" class="img UFIActorImage _rx" id=".reactRoot[6].[1][4][1]{comment640647329295592_640949465932045}.0.[0].0.0" src="https://fbcdn-profile-a.akamaihd.net/hprofile-ak-prn1/s32x32/70774_100001986810233_5692645_q.jpg" style="border: 0px; display: block;" /></a></div>
<div id=".reactRoot[6].[1][4][1]{comment640647329295592_640949465932045}.0.[1]">
<div class="clearfix UFIImageBlockContent _42ef" id=".reactRoot[6].[1][4][1]{comment640647329295592_640949465932045}.0.[1].0" style="margin: 0px; overflow: hidden; padding: 0px 0px 0px 8px; zoom: 1;">
<div class="rfloat" id=".reactRoot[6].[1][4][1]{comment640647329295592_640949465932045}.0.[1].0.[0]" style="float: right;">
<a aria-label="Verbergen als spam" class="uiCloseButton UFICommentCloseButton" data-hover="tooltip" data-tooltip-alignh="center" href="https://www.facebook.com/groups/111114415582222/639357969424528/?notif_t=group_comment_reply#" id=".reactRoot[6].[1][4][1]{comment640647329295592_640949465932045}.0.[1].0.[0].0" role="button" style="background-image: url(https://fbstatic-a.akamaihd.net/rsrc.php/v2/yA/r/4WSewcWboV8.png); background-repeat: no-repeat no-repeat; color: #3b5998; cursor: pointer; display: block; height: 15px; margin: 0px; opacity: 0; padding: 0px; position: relative; text-decoration: none; width: 15px; z-index: 1; zoom: 1;"></a></div>
<div id=".reactRoot[6].[1][4][1]{comment640647329295592_640949465932045}.0.[1].0.[1]">
<div id=".reactRoot[6].[1][4][1]{comment640647329295592_640949465932045}.0.[1].0.[1].0">
<div class="UFICommentContent" id=".reactRoot[6].[1][4][1]{comment640647329295592_640949465932045}.0.[1].0.[1].0.[0]">
<a class="UFICommentActorName" data-ft="{"tn":";"}" data-hovercard="/ajax/hovercard/hovercard.php?id=100001986810233&extragetparams=%7B%22hc_location%22%3A%22ufi%22%7D" href="https://www.facebook.com/michael.heinenanders" id=".reactRoot[6].[1][4][1]{comment640647329295592_640949465932045}.0.[1].0.[1].0.[0].[0][0]" style="color: #3b5998; cursor: pointer; font-weight: bold; text-decoration: none;">Michael Heinen-Anders</a><span id=".reactRoot[6].[1][4][1]{comment640647329295592_640949465932045}.0.[1].0.[1].0.[0].[0][1]"> </span><span data-ft="{"tn":"K"}" id=".reactRoot[6].[1][4][1]{comment640647329295592_640949465932045}.0.[1].0.[1].0.[0].[0][2]">Mir ist nur bekannt, dass er schwer krank ist. Er hat deswegen auch seinen Vorstandsposten niedergelegt.</span></div>
<div class="fsm fwn fcg UFICommentActions" id=".reactRoot[6].[1][4][1]{comment640647329295592_640949465932045}.0.[1].0.[1].0.[1]" style="clear: both; color: grey; padding-top: 2px;">
<span id=".reactRoot[6].[1][4][1]{comment640647329295592_640949465932045}.0.[1].0.[1].0.[1].[0]"><a class="uiLinkSubtle" data-ft="{"tn":"N"}" href="https://www.facebook.com/groups/111114415582222/permalink/640647329295592/?comment_id=640949465932045&offset=0&total_comments=49" id=".reactRoot[6].[1][4][1]{comment640647329295592_640949465932045}.0.[1].0.[1].0.[1].[0].[0]" style="color: grey; cursor: pointer; text-decoration: none;">7 uur geleden</a></span><span id=".reactRoot[6].[1][4][1]{comment640647329295592_640949465932045}.0.[1].0.[1].0.[1].[1]"> · </span><a class="UFILikeLink" data-ft="{"tn":">"}" href="https://www.facebook.com/groups/111114415582222/639357969424528/?notif_t=group_comment_reply#" id=".reactRoot[6].[1][4][1]{comment640647329295592_640949465932045}.0.[1].0.[1].0.[1].[2]" role="button" style="color: #3b5998; cursor: pointer; text-decoration: none;" title="Leuke reactie">Vind ik leuk</a></div>
</div>
</div>
</div>
</div>
</div>
</li>
<li class="UFIRow UFIComment" data-ft="{"tn":"R2"}" id=".reactRoot[6].[1][4][1]{comment640647329295592_640951305931861}" style="background-color: #edeff4; margin-top: 1px; padding: 4px;"><div class="clearfix" id=".reactRoot[6].[1][4][1]{comment640647329295592_640951305931861}.0" style="zoom: 1;">
<div class="lfloat" id=".reactRoot[6].[1][4][1]{comment640647329295592_640951305931861}.0.[0]" style="float: left;">
<a aria-hidden="true" class="img _8o _8s UFIImageBlockImage" data-ft="{"tn":"T"}" data-hovercard="/ajax/hovercard/hovercard.php?id=729974492&extragetparams=%7B%22hc_location%22%3A%22ufi%22%7D" href="https://www.facebook.com/stadlerwolfgang" id=".reactRoot[6].[1][4][1]{comment640647329295592_640951305931861}.0.[0].0" style="color: #3b5998; cursor: pointer; display: block; margin: 0px; text-decoration: none;" tabindex="-1"><img alt="" class="img UFIActorImage _rx" id=".reactRoot[6].[1][4][1]{comment640647329295592_640951305931861}.0.[0].0.0" src="https://fbcdn-profile-a.akamaihd.net/hprofile-ak-snc6/s32x32/187557_729974492_4389937_q.jpg" style="border: 0px; display: block;" /></a></div>
<div id=".reactRoot[6].[1][4][1]{comment640647329295592_640951305931861}.0.[1]">
<div class="clearfix UFIImageBlockContent _42ef" id=".reactRoot[6].[1][4][1]{comment640647329295592_640951305931861}.0.[1].0" style="margin: 0px; overflow: hidden; padding: 0px 0px 0px 8px; zoom: 1;">
<div class="rfloat" id=".reactRoot[6].[1][4][1]{comment640647329295592_640951305931861}.0.[1].0.[0]" style="float: right;">
<a aria-label="Verbergen als spam" class="uiCloseButton UFICommentCloseButton" data-hover="tooltip" data-tooltip-alignh="center" href="https://www.facebook.com/groups/111114415582222/639357969424528/?notif_t=group_comment_reply#" id=".reactRoot[6].[1][4][1]{comment640647329295592_640951305931861}.0.[1].0.[0].0" role="button" style="background-image: url(https://fbstatic-a.akamaihd.net/rsrc.php/v2/yA/r/4WSewcWboV8.png); background-repeat: no-repeat no-repeat; color: #3b5998; cursor: pointer; display: block; height: 15px; margin: 0px; opacity: 0; padding: 0px; position: relative; text-decoration: none; width: 15px; z-index: 1; zoom: 1;"></a></div>
<div id=".reactRoot[6].[1][4][1]{comment640647329295592_640951305931861}.0.[1].0.[1]">
<div id=".reactRoot[6].[1][4][1]{comment640647329295592_640951305931861}.0.[1].0.[1].0">
<div class="UFICommentContent" id=".reactRoot[6].[1][4][1]{comment640647329295592_640951305931861}.0.[1].0.[1].0.[0]">
<a class="UFICommentActorName" data-ft="{"tn":";"}" data-hovercard="/ajax/hovercard/hovercard.php?id=729974492&extragetparams=%7B%22hc_location%22%3A%22ufi%22%7D" href="https://www.facebook.com/stadlerwolfgang" id=".reactRoot[6].[1][4][1]{comment640647329295592_640951305931861}.0.[1].0.[1].0.[0].[0][0]" style="color: #3b5998; cursor: pointer; font-weight: bold; text-decoration: none;">Wolfgang Stadler</a><span id=".reactRoot[6].[1][4][1]{comment640647329295592_640951305931861}.0.[1].0.[1].0.[0].[0][1]"> </span><span data-ft="{"tn":"K"}" id=".reactRoot[6].[1][4][1]{comment640647329295592_640951305931861}.0.[1].0.[1].0.[0].[0][2]">Ich hoffe, er lebt noch so lange, daß er das neue Buch über AKE von JvH lesen kann! Ernsthaft: das Buch kann eine Hilfe für ihn sein. Esoterisch und geistig, - auch für die Ausbildung von Wahrhaftigkeit. Judith ist ja wirklich großmütig. Sie sagte gestern, daß sie ihn immer noch als eine Art "geistigen Bruder" betrachtet...keinesfalls als so etwas wie ein "Gegner".</span></div>
<div class="fsm fwn fcg UFICommentActions" id=".reactRoot[6].[1][4][1]{comment640647329295592_640951305931861}.0.[1].0.[1].0.[1]" style="clear: both; color: grey; padding-top: 2px;">
<span id=".reactRoot[6].[1][4][1]{comment640647329295592_640951305931861}.0.[1].0.[1].0.[1].[0]"><a class="uiLinkSubtle" data-ft="{"tn":"N"}" href="https://www.facebook.com/groups/111114415582222/permalink/640647329295592/?comment_id=640951305931861&offset=0&total_comments=49" id=".reactRoot[6].[1][4][1]{comment640647329295592_640951305931861}.0.[1].0.[1].0.[1].[0].[0]" style="color: grey; cursor: pointer; text-decoration: none;">7 uur geleden</a></span><span id=".reactRoot[6].[1][4][1]{comment640647329295592_640951305931861}.0.[1].0.[1].0.[1].[1]"> · </span><a class="UFILikeLink" data-ft="{"tn":">"}" href="https://www.facebook.com/groups/111114415582222/639357969424528/?notif_t=group_comment_reply#" id=".reactRoot[6].[1][4][1]{comment640647329295592_640951305931861}.0.[1].0.[1].0.[1].[2]" role="button" style="color: #3b5998; cursor: pointer; text-decoration: none;" title="Leuke reactie">Vind ik leuk</a><span id=".reactRoot[6].[1][4][1]{comment640647329295592_640951305931861}.0.[1].0.[1].0.[1].[3]"> · </span><a ajaxify="/ajax/browser/dialog/likes?id=640951305931861" class="UFICommentLikeButton" data-hover="tooltip" data-tooltip-alignh="center" data-tooltip-uri="/ajax/like/tooltip.php?comment_fbid=640951305931861&comment_from=729974492&cache_buster=0" href="https://www.facebook.com/browse/likes?id=640951305931861" id=".reactRoot[6].[1][4][1]{comment640647329295592_640951305931861}.0.[1].0.[1].0.[1].[4]" rel="dialog" role="button" style="color: #3b5998; cursor: pointer; margin: -5px; padding: 0px 5px 4px; text-decoration: none; white-space: nowrap;"><i class="UFICommentLikeIcon" id=".reactRoot[6].[1][4][1]{comment640647329295592_640951305931861}.0.[1].0.[1].0.[1].[4].[0]" style="background-image: url(https://fbstatic-a.akamaihd.net/rsrc.php/v2/y5/r/QS2RuIbg3dK.png); background-position: 0px -49px; background-repeat: no-repeat no-repeat; background-size: auto; display: inline-block; height: 9px; margin-right: 3px; width: 10px;"></i><span id=".reactRoot[6].[1][4][1]{comment640647329295592_640951305931861}.0.[1].0.[1].0.[1].[4].[1]">1</span></a></div>
</div>
</div>
</div>
</div>
</div>
</li>
<li class="UFIRow UFIComment" data-ft="{"tn":"R1"}" id=".reactRoot[6].[1][4][1]{comment640647329295592_640951909265134}" style="background-color: #edeff4; margin-top: 1px; padding: 4px;"><div class="clearfix" id=".reactRoot[6].[1][4][1]{comment640647329295592_640951909265134}.0" style="zoom: 1;">
<div class="lfloat" id=".reactRoot[6].[1][4][1]{comment640647329295592_640951909265134}.0.[0]" style="float: left;">
<a aria-hidden="true" class="img _8o _8s UFIImageBlockImage" data-ft="{"tn":"T"}" data-hovercard="/ajax/hovercard/hovercard.php?id=100001986810233&extragetparams=%7B%22hc_location%22%3A%22ufi%22%7D" href="https://www.facebook.com/michael.heinenanders" id=".reactRoot[6].[1][4][1]{comment640647329295592_640951909265134}.0.[0].0" style="color: #3b5998; cursor: pointer; display: block; margin: 0px; text-decoration: none;" tabindex="-1"><img alt="" class="img UFIActorImage _rx" id=".reactRoot[6].[1][4][1]{comment640647329295592_640951909265134}.0.[0].0.0" src="https://fbcdn-profile-a.akamaihd.net/hprofile-ak-prn1/s32x32/70774_100001986810233_5692645_q.jpg" style="border: 0px; display: block;" /></a></div>
<div id=".reactRoot[6].[1][4][1]{comment640647329295592_640951909265134}.0.[1]">
<div class="clearfix UFIImageBlockContent _42ef" id=".reactRoot[6].[1][4][1]{comment640647329295592_640951909265134}.0.[1].0" style="margin: 0px; overflow: hidden; padding: 0px 0px 0px 8px; zoom: 1;">
<div class="rfloat" id=".reactRoot[6].[1][4][1]{comment640647329295592_640951909265134}.0.[1].0.[0]" style="float: right;">
<a aria-label="Verbergen als spam" class="uiCloseButton UFICommentCloseButton" data-hover="tooltip" data-tooltip-alignh="center" href="https://www.facebook.com/groups/111114415582222/639357969424528/?notif_t=group_comment_reply#" id=".reactRoot[6].[1][4][1]{comment640647329295592_640951909265134}.0.[1].0.[0].0" role="button" style="background-image: url(https://fbstatic-a.akamaihd.net/rsrc.php/v2/yA/r/4WSewcWboV8.png); background-repeat: no-repeat no-repeat; color: #3b5998; cursor: pointer; display: block; height: 15px; margin: 0px; opacity: 0; padding: 0px; position: relative; text-decoration: none; width: 15px; z-index: 1; zoom: 1;"></a></div>
<div id=".reactRoot[6].[1][4][1]{comment640647329295592_640951909265134}.0.[1].0.[1]">
<div id=".reactRoot[6].[1][4][1]{comment640647329295592_640951909265134}.0.[1].0.[1].0">
<div class="UFICommentContent" id=".reactRoot[6].[1][4][1]{comment640647329295592_640951909265134}.0.[1].0.[1].0.[0]">
<a class="UFICommentActorName" data-ft="{"tn":";"}" data-hovercard="/ajax/hovercard/hovercard.php?id=100001986810233&extragetparams=%7B%22hc_location%22%3A%22ufi%22%7D" href="https://www.facebook.com/michael.heinenanders" id=".reactRoot[6].[1][4][1]{comment640647329295592_640951909265134}.0.[1].0.[1].0.[0].[0][0]" style="color: #3b5998; cursor: pointer; font-weight: bold; text-decoration: none;">Michael Heinen-Anders</a><span id=".reactRoot[6].[1][4][1]{comment640647329295592_640951909265134}.0.[1].0.[1].0.[0].[0][1]"> </span><span data-ft="{"tn":"K"}" id=".reactRoot[6].[1][4][1]{comment640647329295592_640951909265134}.0.[1].0.[1].0.[0].[0][2]">Ja, das dachte ich mir, dass sie für ihn noch liebevolle Gedanken hegt. Es wäre auch im karmischen Sinne gut für ihn dieses Buch noch zur Kenntnis zu nehmen bevor er stirbt.</span></div>
</div>
</div>
</div>
</div>
</div>
</li>
</ul>
<br />
<h3>
<span style="font-family: inherit; font-size: small; font-weight: normal;">Men keuvelt gemoedelijk over de ziekte van Prokofieff en hoopt dat hij voor zijn dood nog <a href="http://www.v-f-a.ch/Einzelansicht.971.0.html?&tx_ttnews%5Btt_news%5D=57&cHash=030c1bb515ad78502dad7cad0647f31c" target="_blank">het laatste boek van Judith von Halle</a> mag lezen.</span></h3>
<div>
<span style="font-family: inherit; font-size: small; font-weight: normal;">Wolfgang Stadler is een heel fanatieke aanhanger, die blind alles geloofd wat ze te vertellen heeft. Hij is degene die al heel wat <a href="https://www.facebook.com/groups/111114415582222/permalink/636710929689232/" target="_blank">polemieken tegen Prokofieff</a> op het net gezet heeft. <a href="http://www.aardespiegelforum.nl/wp-content/uploads/2013/04/open-brief-aan-Prokofjieff1.pdf" target="_blank">Aardespiegel kopieerde dit dan</a>.</span></div>
<div>
<span style="font-size: small;"><span style="font-family: inherit;"><a href="http://www.hermannkeimeyer.de/index.php?option=com_content&task=view&id=696&Itemid=40" target="_blank">Michael Heinen Anders</a> (*) </span>combineert<span style="font-family: inherit;"> zijn aanhangerschap voor Judith met het aanhangerschap van <a href="http://www.hermannkeimeyer.de/index.php?option=com_content&task=view&id=506&Itemid=44" target="_blank">Hermann Keimeyer</a>. Dat is een man (HK) die zegt in contact te staan met alle hoge ingewijden zoals Steiner zelf Christian Rosenkreutz, Mani etc. Hij channelt ze niet, maar kan ook gemoedelijk met ze keuvelen in de geestwereld , ze bevragen en de antwoorden zet hij dan op zijn website. Nu een ieder die daar eens rondneust zal snel zien welk gehalte dat allemaal heeft.Sinds kort krijgen deze mensen ook ondersteuning van Wiljan Hoes, die ondergetekende persoonlijk aanvalt en die zich ook <a href="http://www.aardespiegel.nl/algemeen/stigmata/#comment-744" target="_blank">al eerder </a>roerde op aardespiegel.. Het is eigenlijk allemaal heel droevig en triest, maar om daarover te zwijgen kan ik niet over mijn hart verkrijgen.Het roept weer herinneringen op aan <a href="http://www.fjodor.org/Fjodor%20maps/Nederlands/Sampo%20Nederlands/Archief/SA%20Art%20NdJ%20Klingsor%20%20B%206.htm" target="_blank">Nicolaas de Jong en zijn groep</a> discipelen waar ik destijds mee in de clinch lag.</span></span></div>
<div>
<span style="font-size: small;"><span style="font-family: inherit;"><br /></span></span></div>
<div>
<span style="font-size: small;"><span style="font-family: inherit;">Over het boek wat onder al gerefereerd is de zogenaamde<a href="http://www.v-f-a.ch/Einzelansicht.971.0.html?&tx_ttnews%5Btt_news%5D=57&cHash=030c1bb515ad78502dad7cad0647f31c" target="_blank"> rehabilitatie</a> van Anna Katharina Emmerich zal ik nadat ik het gelezen heb nog eea schrijven. In ieder geval aan de beschrijving (onder update 12-04-2013) kun je al zien dat Judith de drang heeft om AKH te rehabiliteren.</span></span></div>
<div>
<span style="font-size: small;"><span style="font-family: inherit;">Over AKH schreef ik in <a href="http://antropocalypse.blogspot.nl/1999/01/anna-katharina-emmerich.html" target="_blank">1999 reeds een artikeltje</a> dat op deze website te vinden is. Toen was nog niet bekend wat er nu allemaal bekend is rondom JvH.</span></span></div>
<div>
<span style="font-size: small;"><span style="font-family: inherit;"><br /></span></span></div>
<div>
<span style="font-size: small;"><span style="font-family: inherit;">Waarom zou je een non die omstreeks 1820 leefde willen rehabiliteren na 200 jaar? De katholieke kerk waarbij ze als non aangesloten was heeft nooit aanleiding gegeven daarvoor. Uit de tekst bij de titel kun je echter al opmaken dat JvH zich stoort aan de door Prokofieff gerefereerde uitspraak van Rudolf Steiner, dat AKH een somnambule geweest zou zijn, waarbij Steiner ook nog opmerkt , waarschijnlijk een </span></span></div>
<div>
<span style="font-size: small;"><span style="font-family: inherit;">"hele goede " wb het spiegelzien. Later zal ingegaan moeten worden op wat dat spiegelzien dan wel inhoud volgens Steiner.</span></span></div>
<div>
<span style="font-size: small;"><span style="font-family: inherit;">Waarom stoort het Judith zo dat Steiner zegt dat AKE somnambul was? </span></span></div>
<div>
<span style="font-size: small;"><span style="font-family: inherit;">Nu als iemand die alle boeken van AKE voordien reeds gelezen had, viel het me op bij de </span>respectievelijk<span style="font-family: inherit;"> verschijnende boeken van JVH dat haar schouwingen wel heel erg veel leken op die van AKE. Mij bekroop zelfs wel eens het gevoel, dat ze een op een bepaalde passages bij AKE overgenomen had. Een boek van <a href="http://www.v-f-a.ch/Einzelansicht.971.0.html?&tx_ttnews%5Btt_news%5D=20&cHash=9f057bea9405e625af958bb9d5672e7e" target="_blank">Wolfgang Garvelmann</a> bevestigd dat gevoel nog eens).</span></span></div>
<div>
<span style="font-size: small;"><span style="font-family: inherit;">In ieder geval lijkt het erop dat JvH zich zo vereenzelvigd met AKE, dat ze vermeende kritiek op de aard van het schouwen van AKE ook op zichzelf betrekt.</span></span></div>
<div>
<span style="font-size: small;"><span style="font-family: inherit;">Maar objectief gezien is daar geen reden voor. AKE leefde 200 jaar geleden nog in het kali yuga, ze was non en gevormd door katholieken etc. ze kende de antroposofie nog niet etc.</span></span></div>
<div>
<div class="separator" style="clear: both; text-align: center;">
</div>
<span style="font-size: small;"><span style="font-family: inherit;">Tussen haakjes haar (ake) boeken lezende ervoer ik haar integriteit ten zeerste, alleen met de kennis vanuit de antroposofie was het mogelijk haar schouwen te plaatsen in de tijd waarin ze leefde. Bijvoorbeeld beschreef ze meermaals bij de kruisgang van Christus, dat als hij viel de keien in de straat waarop hij viel week werden, als het ware smolten. Dat is natuurlijk niet op fysiek </span>niveau<span style="font-family: inherit;">, maar wel op etherisch geestelijk </span>niveau<span style="font-family: inherit;"> zo geweest. </span></span></div>
<div>
<span style="font-size: small;"><span style="font-family: inherit;">Zo beschrijft ze ook op levendige wijze dat er een eiland ontstond (omhoog kwam) in de Jordaan bij de doop van Christus door Johannes. ze beschrijft zelfs de uitbundige bloemengroei op dat eilandje (winter 6 januari!).. Dat dit niet een fysiek feit was, maar een uitdrukking van de aarde-etherwereld die reageerde op het naderbij komen van de zonnegod Christus is iets wat Prokofieff nu ook in zijn boek over de tijdreizen beschrijft. Dus het blijkt dat fysieke en bovenzinnelijke dingen door elkaar heen lopen. een somnambule kan dat niet goed scheiden. Dus dat is eigenlijk ook de kloe van dit fenomeen. Niet dat het onwaar is, maar er lopen bovenzinnelijke en fysieke dingen door elkaar heen, zonder dat dit onderscheiden of vermeld wordt.</span></span></div>
<div>
<span style="font-size: small;"><span style="font-family: inherit;">Judith in de 21e eeuw zou wat dat betreft dus beter moeten weten, zeker met de kennis van de antroposofie, waar ze zich veelvuldig op beroept.. Maar ze volgt toch AKE vrij nauwkeurig. Soms doet ze er nog een schepje bovenop. Bij de beschrijving van de bijzondere situatie bij het vinden van het lege grafdoek van Christus op paasmorgen beschrijft ze het volgende: <i>und waere er nicht auferstanden</i>... blz. 152 ze schrijft dan over deze grafdoek (<a href="http://www.bol.com/nl/p/en-als-hij-niet-was-opgestaan/9200000010072338/" target="_blank">nederlandse versie</a>)</span></span></div>
<div>
<span style="font-size: small;"><span style="font-family: inherit;"><br /></span></span></div>
<blockquote class="tr_bq">
<span style="font-size: small;"><span style="font-family: inherit;"><i>"Es richtet sich wie von Wind getragen auf, schwebt mit dem auffahrenden Christus hinauf- ich betone ausdruecklich: <span style="color: magenta;">es durchdringt der Stoff des Tuches den Stoff des Felsen</span>, der die Grabhoehle bildet - und fallt nach dem Abschluss des Aufstiegs Christi zusammengerollt zurueck in die Grabnische". </i></span></span></blockquote>
<div>
<span style="font-size: small;"><span style="font-family: inherit;"><br /></span></span></div>
<div>
<span style="font-size: small;"><span style="font-family: inherit;">Dus de fysieke grafdoek gaat dwars door de fysieke rotsen van het graf heen volgens JvH. Steiner beschrijft de positie van het grafdoek ook en heeft het dan over een aardbeving (wellenartig) en een windvlaag. (nadere citaten volgen later).</span></span></div>
<div>
<span style="font-size: small;"><span style="font-family: inherit;"><br /></span></span></div>
<div>
<span style="font-size: small;"><span style="font-family: inherit;">Nu zijn er misschien mensen die zeggen: "<i>en?,Christus deed nog meer wonderen, dus waarom hier niet?</i>"</span></span></div>
<div>
<span style="font-size: small;"><span style="font-family: inherit;"><br /></span></span></div>
<div>
<span style="font-size: small;"><span style="font-family: inherit;">Dan moeten ze eens lezen wat Steiner te vertellen heeft over het zogenaamde lopen op water van Christus en aan welke verleidingen Lucifer en Ahriman kort na de doop in de woestijn Christus proberen bloot te stellen. Ze willen de kort ervoor in een menselijk lichaam </span>geïncarneerde<span style="font-family: inherit;"> God verleiden om geen mens te worden als alle andere mensen, maar om met goddelijke magie alles op te lossen (lees zelf de verzoekingen er maar op na). Christus slaat dat echter af, ook later als men hem smaad dat hij gemakkelijk zich van het kruis kan bevrijden dmv goddelijke macht etc. Christus doet bewust afstand van goddelijke almacht en zet helemaal in op de liefde. liefde maakt vrij, macht dwingt en maakt onvrij, zelfs als het goddelijke almacht is. Dus al het magische houdt hij van zich.de mens als opkomende 10e </span>hiërarchie<span style="font-family: inherit;"> moet juist op grond van vrijheid de liefde ontwikkelen, daar past geen magisch ingrijpen.</span></span></div>
<div>
<span style="font-size: small;"><span style="font-family: inherit;"><br /></span></span></div>
<div>
<span style="font-size: small;"><span style="font-family: inherit;">Op alle mogelijke manieren wordt er dus gepoogd om zaken te rechtvaardigen die niet te rechtvaardigen zijn. Steiner waarschuwde diverse keren voor de gevaren van visionaire helderziendheid. daarover moet later nog maar eens geschreven worden.</span></span><br />
<span style="font-size: small;"><span style="font-family: inherit;"><br /></span></span>
<span style="font-size: small;"><span style="font-family: inherit;">(*) Michael Heinen Anders reageerde naar mij toe, dat hij vind dat zoals hij boven gerefereerd wordt hij niet zo in het zonnetje gezet wordt zoals hij gewild zou hebben, hij vroeg me ter completering om ook te verwijzen naar zijn website. Hij heeft ooik een boek geschreven Nu dat doe ik dus bij deze:</span></span><br />
<a href="http://michaelheinenanders.jimdo.com/meine-b%C3%BCcher/">http://michaelheinenanders.jimdo.com/meine-b%C3%BCcher/</a> tevens voeg ik er nog een link aan toe die meer past bij de conversatie hierboven.<br />
<a href="http://www.hermannkeimeyer.de/index.php?option=com_content&task=view&id=696&Itemid=40">http://www.hermannkeimeyer.de/index.php?option=com_content&task=view&id=696&Itemid=40</a><br />
Hij is ook zeer ijverig in het schrijven van artikelen voor anthrowiki, die dan zeker niet objectief meer zijn, gezien dat hij erg actief is als aanhanger van zowel <a href="http://www.hermannkeimeyer.de/index.php?option=com_content&task=view&id=14&Itemid=29" target="_blank">Hermann Keimeyer</a> als Judith von Halle.<br />
<a href="http://www.amazon.de/review/R2X5OK1Z7DOH3I/ref=cm_cr_pr_viewpnt#R2X5OK1Z7DOH3I" target="_blank">Hier</a> zo'n boekrecensie van hem, een van de honderd.<br />
En zijn <a href="https://www.facebook.com/groups/111114415582222/permalink/643290839031241/" target="_blank">leermeesters</a>, die hem vertellen wat zijn vorige incarnaties zijn:<br />
<span style="font-size: x-small;"><a aria-controls="js_13" aria-haspopup="true" aria-owns="js_13" class="UFICommentActorName" data-ft="{"tn":";"}" data-hovercard="/ajax/hovercard/hovercard.php?id=100001986810233&extragetparams=%7B%22hc_location%22%3A%22ufi%22%7D" href="https://www.facebook.com/michael.heinenanders" id=".reactRoot[34].[1][4][1]{comment643290839031241_643332235693768}.0.[1].0.[1].0.[0].[0][0]" style="background-color: #edeff4; color: #3b5998; cursor: pointer; font-family: 'lucida grande', tahoma, verdana, arial, sans-serif; font-weight: bold; line-height: 14px; text-decoration: none;">Michael Heinen-Anders</a><span id=".reactRoot[34].[1][4][1]{comment643290839031241_643332235693768}.0.[1].0.[1].0.[0].[0][1]" style="background-color: #edeff4; color: #333333; font-family: "lucida grande" , "tahoma" , "verdana" , "arial" , sans-serif; line-height: 14px;"> </span><span data-ft="{"tn":"K"}" id=".reactRoot[34].[1][4][1]{comment643290839031241_643332235693768}.0.[1].0.[1].0.[0].[0][2]" style="background-color: #edeff4; color: #333333; font-family: "lucida grande" , "tahoma" , "verdana" , "arial" , sans-serif; line-height: 14px;"><span id=".reactRoot[34].[1][4][1]{comment643290839031241_643332235693768}.0.[1].0.[1].0.[0].[0][2].0"><span id=".reactRoot[34].[1][4][1]{comment643290839031241_643332235693768}.0.[1].0.[1].0.[0].[0][2].0.[0]">Ich weiß etwas über meine letzte Inkarnation von Willi Seiß (+) und von </span><a class="profileLink" data-hovercard="/ajax/hovercard/hovercard.php?id=100000542053642&extragetparams=%7B%22hc_location%22%3A%22ufi%22%7D" href="https://www.facebook.com/hermann.keimeyer" id=".reactRoot[34].[1][4][1]{comment643290839031241_643332235693768}.0.[1].0.[1].0.[0].[0][2].0.[1]" style="color: #3b5998; cursor: pointer; text-decoration: none;" target="_blank">Hermann Keimeyer</a><span id=".reactRoot[34].[1][4][1]{comment643290839031241_643332235693768}.0.[1].0.[1].0.[0].[0][2].0.[2]">. Danach war ich kein Amerikaner, auch kein Engländer, sondern Deutscher. Aber ich war damals kein Anthroposoph.</span></span></span></span></div>
<h3>
<span style="background-color: white;">---------------------------------------------------------------------------------------------------------</span></h3>
<div>
<span style="background-color: white;"><br /></span></div>
<h3>
<span style="font-family: inherit;">Update 16-04-2013</span></h3>
Het kon eigenlijk niet uitblijven. de aanval die op Prokofieff gestart is in Duitsland (o.a. op de websiten van de <a href="http://egoistenblog.blogspot.nl/2013/03/sergej-prokofieff-schlagt-zuruck.html">egoisten</a>) heeft nu ook de Nederland bereikt, zoals onderstaande links naar aardespiegelforum (voorheen aardespiegel) al laat zien.<br />
<br />
<a href="http://www.aardespiegelforum.nl/wp-content/uploads/2013/04/open-brief-aan-Prokofjieff1.pdf">http://www.aardespiegelforum.nl/wp-content/uploads/2013/04/open-brief-aan-Prokofjieff1.pdf</a><br />
<br />
<a href="http://www.aardespiegelforum.nl/berichten/open-brief-aan-s-prokofjieff/">http://www.aardespiegelforum.nl/berichten/open-brief-aan-s-prokofjieff/</a><br />
<br />
Was men (redactiemedewerker) in aardespiegel al verbolgen in reacties nav het artikel <a href="http://www.aardespiegel.nl/algemeen/stigmata/#comment-761" target="_blank">Stigmata</a>, dat Prokofieff kritische kanttekeningen durfde te zetten bij uitspraken in de boeken van Judith von Halle. Men noemde Prokofieff daar herhaaldelijk een schriftgeleerde, echter zonder serieus in te gaan op argumenten waarom Prokofieff het dan wel niet eens kon zijn met het geesteswetenschappelijke gehalte van de uitspraken van von Halle. In eerdere updates zijn enige boeken van Prokofieff aangehaald waarin hij uitvoerig ingaat (met bronvermeldingen zoals we dat van hem gewend zijn). <br />
Nu is in aardespiegel destijds ook een <a href="http://www.aardespiegel.nl/algemeen/stigmata/">heel positief artikel geschreven over stigmata</a>, het is geen wetenschappelijk onderbouwd artikel,maar meer het artikel van een gelovige. In eerdere updates heb ik daar al eens iets over geschreven.(17-11-2012)<br />
Nu is het wonderlijke het geval, dat van de mensen die nu zo heel positief zijn over Judith von Halle in de redactie van aardespiegel er destijds een aantal volgeling waren van ene <a href="http://www.fjodor.org/Fjodor%20maps/Nederlands/Sampo%20Nederlands/Archief/SA%20Art%20NdJ%20Klingsor%20%20B%206.htm">Nicolaas de Jong</a>. dat was een man die zichzelf uitgaf als een grote ingewijde De groep om deze man heen (het is alweer heel wat jaren geleden , ze gaven destijds het blad <a href="http://www.runework.com/Rune%20homepage/Nederlands/Gw%20algemeen/Artikelen/GwArtikelenInl.htm" target="_blank">Bruisvat</a> uit) verbeeldden zich ook allemaal grote persoonlijkheden geweest te zijn in vorige levens en dan wel rondom Steiner. Nu deze mensen hebben kennelijk in Judith von Halle weer een nieuwe goeroe gevonden. Nicolaas de Jong voelde zich in Nederland niet meer zo thuis en is verkast naar België maar <a href="http://www.runework.com/">werkt</a> ook nog in <a href="http://p24177.typo3server.info/fileadmin/media/Buecher/Leseprobe_Zusammenarbeit_mit_Elementarwesen_Band_2_-_Technikwesen_wollen_unsere_Freundschaft.pdf">Duitsland</a>. Toen ondergetekende destijds aan de kaak wilde stellen welke illusies deze groep mensen olv Nicolaas de Jong aan het najagen waren werd dat hem natuurlijk niet in dank afgenomen. Naast dat er mensen uit die groep waren die in een vorige incarnatie Parzival heel goed gekend hebben (*)en ook de figuren rondom Arthur, werd ondergetekende als vijand nu de reïncarnatie van Mordred toebedeeld, degene die Arthur vermoord heeft. Nu dit is niets nieuws destijds werd Tomberg uit de vereniging gezet door Zeylmans omdat hij ongeveer dezelfde praktijken uitoefende. We hebben dus in Nederland een traditie van mensen die binnen de antroposofische vereniging proberen de boel uit te hollen. Ooit was er ook nog eens Krishnamurti en vele theosofen die geloofden dat hij de wedergekomen Christus was.In Ommen heeft hij zich gelukkig <a href="http://antropocalypse.blogspot.nl/2012/10/krishnamurti-neemt-afstand-van-de-orde.html">los kunnen maken</a> van de manipulaties om van hem een wereldleraar te worden. Nu een wereldleraar is hij toch geworden,maar dan een die geen volgelingen wilde en tegen elke vorm van autoriteit was.<br />
We zien in het gebeuren rond Judith von Halle weer hetzelfde opdoemen, helaas.Blind geloof en een vijandbeeld, nu geprojecteerd op Prokofieff omdat hij zo helder doorschouwt wat er aan de hand is.<br />
<br />
*) een van hen, kende Parzifal niet alleen heel goed, hij was hem ooit zelf in een vorige incarnatie , althans dat geloofde men in die groep.<br />
<br />
We houden u op de hoogte! In bovenstaande update zullen nog wat links naar info over het een en ander gemaakt worden. Voor vragen over eea kunt u bij <a href="mailto:kees.kromme@kpnmail.nl" rel="nofollow">ondergetekende</a> terecht of onder in het reactievak.<br />
<br />
<div class="news-single-content" style="height: auto; outline-style: none; outline-width: 0px; width: auto;">
<div class="news-single-right" style="background-color: white; outline-style: none; outline-width: 0px;">
<div>
---------------------------------------------------------------------------------------------------------</div>
<h3 style="color: black; line-height: normal;">
<span style="font-family: "arial" , "helvetica" , sans-serif; font-size: small;">Update 12-04-2013</span></h3>
<h3 style="color: #0c2c80; font-family: Helvetica, Arial, Tahoma, 'trebuchet ms', sans-serif; font-size: 14px; line-height: 16px; outline-style: none; outline-width: 0px;">
Judith von Halle </h3>
</div>
<h1 style="background-color: white; color: #8b0066; font-family: Helvetica, Arial, Tahoma, 'trebuchet ms', sans-serif; font-size: 18px; line-height: 20px; outline-style: none; outline-width: 0px;">
Anna Katharina Emmerick</h1>
<h2 style="background-color: white; color: #8b0066; font-family: Helvetica, Arial, Tahoma, 'trebuchet ms', sans-serif; font-size: 15px; line-height: 17px; outline-style: none; outline-width: 0px;">
Eine Rehabilitation</h2>
<div class="news-single-text" style="outline-style: none; outline-width: 0px;">
<div style="background-color: white; color: #0c2c80; font-family: Helvetica, Arial, Tahoma, 'trebuchet ms', sans-serif; line-height: 16px; outline-style: none; outline-width: 0px;">
352 S., Kt., 15 Abb.,<br />
€ 24.– / Fr. 30.–<br />
ISBN 978-3-03769-043-7<br />
<b style="outline-style: none; outline-width: 0px;">ab 19. April im Buchhandel</b></div>
<div style="background-color: white; color: #0c2c80; line-height: 16px; outline-style: none; outline-width: 0px;">
<blockquote class="tr_bq">
<i><span style="font-family: inherit;">Wer nicht an den Termini des 18./19. Jahrhunderts hängen bleibt, wird den Berichten der stigmatisierten Anna Katharina Emmerick für seine eigene spirituelle Weiterentwicklung viel entnehmen können. Besonders der anthroposophische Geisteswissenschaftler könnte die Größe ihrer Individualität ermessen, wenn er auch diejenigen ihrer Berichte zur Kenntnis nähme, die offenbar weitgehend unbekannt geblieben sind, jedoch schon rein quantitativ die Berichte über die Ereignisse der Zeitenwende übertreffen: Keine bloßen Wahrnehmungen, sondern Erkenntnisse über die Weltentwicklung, die Hierarchienwelt, die Wirkung der widerstrebenden Geister auf die menschliche Seelenentwicklung, Erkenntnisse über die vergeistigte Leiblichkeit des zukünftigen Menschen und deren Veranlagung in dem sogenannten Adam Kadmon, über den sozialen Organismus der Menschheit oder den Freiheits- und Erlösungsgedanken. Aus diesen Zeugnissen wird verständlich, warum ihr Arzt Dr. F. W. Wesener über Anna Katharina Emmerick sagte: „[Ihre] inneren Schauungen haben mit dem Somnambulismus und der magischen Clairvoyance nichts gemein“ und warum die durchweg unbelegten und unbelegbaren Behauptungen des Autors Sergej O. Prokofieff eine tragische Diskriminierung und Diffamierung sowohl der anthroposophischen Forschungsmethode wie auch dieser großen Individualität darstellen, die in der vorliegenden Schrift schon durch die Wiedergabe der für sich sprechenden Original-Zeugnisse ihre dringend notwendige Rehabilitation erfahren.</span></i></blockquote>
</div>
<div style="background-color: white; color: #0c2c80; font-family: Helvetica, Arial, Tahoma, 'trebuchet ms', sans-serif; line-height: 16px; outline-style: none; outline-width: 0px;">
<br /></div>
<div style="background-color: white; color: #0c2c80; font-family: Helvetica, Arial, Tahoma, 'trebuchet ms', sans-serif; line-height: 16px; outline-style: none; outline-width: 0px;">
Prokofieff refereerde Steiner (zie onder):</div>
<div style="background-color: white; color: #0c2c80; font-family: Helvetica, Arial, Tahoma, 'trebuchet ms', sans-serif; line-height: 16px; outline-style: none; outline-width: 0px;">
<br /></div>
<blockquote class="tr_bq">
<i>St; Katharina Emmerich von Clemens Brentano?- Darin sind Gesichte einer ausserordentlich guten Somnambule wiedergegeben. Namentlich sind es die Teile, die sich beziehen auf das Spiegelsehen, darin ist unzweifelhaft ausserordentlich Richtiges.- (GA 106 14-9-1908 Aegyptische Mythen und Mysterien, vragenbeantwoording archief)</i></blockquote>
<div style="background-color: white; color: #0c2c80; font-family: Helvetica, Arial, Tahoma, 'trebuchet ms', sans-serif; font-size: 12px; line-height: 16px; outline-style: none; outline-width: 0px;">
<br /></div>
<div style="background-color: white; color: #0c2c80; font-family: Helvetica, Arial, Tahoma, 'trebuchet ms', sans-serif; line-height: 16px;">
Nu wordt het woord van Steiner tegenover een arts Wesener gezet, want deze ontkent het somnambulisme bij Anna Katharina. En het toont in hoeverre Judith von Halle zich vereenzelvigd met Anna. Dat ze vind dat een rehabilitatie nodig is en dat daarmee ook Prokofieff die Steiner refereert op de korrel wordt genomen. Maar ook Steiner zelf wordt dus verweten fout te zitten wb zijn uitspraak over somnambulisme.</div>
<div style="background-color: white; color: #0c2c80; font-family: Helvetica, Arial, Tahoma, 'trebuchet ms', sans-serif; line-height: 16px;">
<br /></div>
<div style="background-color: white; color: #0c2c80; font-family: Helvetica, Arial, Tahoma, 'trebuchet ms', sans-serif; line-height: 16px;">
<span style="color: black; font-family: "times new roman"; line-height: normal;">---------------------------------------------------------------------------------------------------------</span></div>
</div>
</div>
<br />
<h3>
<span style="font-family: inherit;">Update 11-04-2013</span></h3>
<div>
<span style="font-family: inherit;">nog wat webadressen waar men zich bezig houdt met Judith von Halle</span></div>
<h3>
<span style="font-size: small;"><a href="https://www.facebook.com/TdZonline/posts/507641995959438">https://www.facebook.com/TdZonline/posts/507641995959438</a></span></h3>
<h3>
<a href="https://www.facebook.com/michel.gastkemper/posts/503670189691909"><span style="font-size: small;">https://www.facebook.com/michel.gastkemper/posts/503670189691909</span></a></h3>
<div>
---------------------------------------------------------------------------------------------------------</div>
<div>
<br /></div>
<h3>
<span style="font-family: inherit;">Update 10-04-2013</span></h3>
<div>
<div class="MsoNormal">
<span style="font-family: "arial";">Vom Mysterium des Lazarus und der drei Johannes (JvH)<o:p></o:p></span></div>
<div class="MsoNormal">
<span style="font-family: "arial";">Und …………Wer war Johanners der Evangelist? Judith von Halles Beitrag zur
Johannesforschung von Helmut Kiene. <a href="http://antropocalypsearchief.blogspot.nl/2013/04/wie-was-johannes-de-evangelist-van.html" target="_blank">Hier in nederlandse vertaling.</a><o:p></o:p></span></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<span style="font-family: "arial";">Die Anhaenger von Judith von Halle haben ein Offensive angefangen.
Dabei haben sie seit einiger Zeit ihre Pfeile gerichte an Sergej Prokofieff, <o:p></o:p></span></div>
<div class="MsoNormal">
<span style="font-family: "arial";">die in mehrere Buecher kritisch nachfragt ob der Gehalt der Mittelungen
von JvH sich vertraegt mit der Antroposofie Rudolf Steiners.<o:p></o:p></span></div>
<div class="MsoNormal">
<span style="font-family: "arial";">Webseiten wie den Egoisten, die vergaegenwertigt durch ihre Webmaster offenbar
kritisch zu jvH stehen aber dagegen auch unverhuellt Gegnerschaft zu Prokofieff
und was er meint zu praesentieren zeigen sich dadurch auch ein Sort Mitarbeiter in diesen Kampf.<o:p></o:p></span></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<span style="font-family: "arial";">Dazu ist ein oeffentlicher Brief an Prokofieff im Netz gesetzt (facebook
und Egoisten), unterzeichnet von viele Personen, worunter auch Helmut Kiene.<o:p></o:p></span></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal" style="margin-top: 12.0pt;">
<span style="font-family: "arial";">In mein Blog <a href="http://antropocalypsearchief.blogspot.nl/2012/10/diverse-ongeordend-judith-von-halle.html">http://antropocalypsearchief.blogspot.nl/2012/10/diverse-ongeordend-judith-von-halle.html</a>
und <o:p></o:p></span></div>
<div class="MsoNormal" style="margin-top: 12.0pt;">
<span lang="EN-GB" style="font-family: "arial";">(</span><span style="font-family: "arial";"><a href="http://antropocalypse.blogspot.nl/2013/02/judith-von-halle-behrend.html"><span lang="EN-GB">http://antropocalypse.blogspot.nl/2013/02/judith-von-halle-behrend.html</span></a></span><span lang="EN-GB" style="font-family: "arial";">) und<o:p></o:p></span></div>
<div class="MsoNormal" style="margin-top: 12.0pt;">
<span lang="EN-GB" style="font-family: "arial";"> (</span><span style="font-family: "arial";"><a href="http://antropocalypsearchief.blogspot.nl/2012/10/20-02-2011-enkele-citaten-steiner-ivm.html?zx=cbc361e5991b7d05"><span lang="EN-GB">http://antropocalypsearchief.blogspot.nl/2012/10/20-02-2011-enkele-citaten-steiner-ivm.html?zx=cbc361e5991b7d05</span></a></span><span lang="EN-GB" style="font-family: "arial";"><o:p></o:p></span></div>
<div class="MsoNormal" style="margin-top: 12.0pt;">
<span style="font-family: "arial";">hatte ich schon unabhaenglich von
Prokofieff auch einiges widerspruechliches bei JvH gefunden und dazu
geschrieben in Niederlaendisch<o:p></o:p></span></div>
<div class="MsoNormal" style="margin-top: 12.0pt;">
<span style="font-family: "arial";">. Auch Mieke Mosmuller hat sich dazu
geautet. Ich kann mich finden in die Argumente die sie gebraucht, aber leider
nicht immer in der Weise wie sie sie postuliert.<o:p></o:p></span></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<span style="font-family: "arial";"><a href="http://www.holger-niederhausen.de/index.php?id=591">http://www.holger-niederhausen.de/index.php?id=591</a><o:p></o:p></span></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<span style="font-family: "arial";">Nun das Moment verlangt ich versuche auf Deutsch einiges klar zu
stellen:<o:p></o:p></span></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<span style="font-family: "arial";">Unterstehend lass ich zuerst nur JvH selbst sprechen (mittels zitieren)
ueber Lazarus und Johannes Zebedeus. Am Ende dieser Zitate werde ich dann
einige Fragen aufwerfen, die mann ohne okkulte Schulung , nur mit gesunden
Verstand schon selbst beantworten kann, also mann braucht da kein Halle,
Mosmuller oder Prokofieff. Es wird appelliert an eigene moegliche vorurteilslose
Einsichten, wie die sich zu erlernen moeglich ist durch Studium der
Antroposophie.<o:p></o:p></span></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<span style="font-family: "arial";"><a href="http://antropocalypsearchief.blogspot.nl/2013/04/wie-was-johannes-de-evangelist-van.html" target="_blank">Helmut Kiene</a> wird von den Anhaengern
beschrieben als ein der
ueberzeugend wiederlegt was an kritische Gedanken ueber die Mitteilungen JvH
aufkommen kann. Nun unterstehend kann ich nicht auf sein ganzes Artikel
eingehen, aber ich kann anzeigen was er unzurecht ausblendet bei der
Besprechung des Buches von JvH.<o:p></o:p></span></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<span style="font-family: "arial";">Doch muss ich auch kurz beschreiben warum es geht, man kan das selbst
natuerlich besser nachlesen bei Halle und Steiner (die Zitate bei Halle werde
ich versehen von ein Seitezahl).<o:p></o:p></span></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<span style="font-family: "arial";">Judith beschreibt ihrerseits die Auferweckung von Lazarus.<o:p></o:p></span></div>
<div class="MsoNormal">
<span style="font-family: "arial";">Steiner beschreibt diese Initiation des Lazarus so, das Christus selbst
der Initiator ist und das Lazarus als wiederverkoerperte Hiram Abiff, als
Lehrling der der Herr liebhatte. In eine todesschlafe versetzt ist:<o:p></o:p></span></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<span style="background-color: white; color: #222222; font-family: "arial"; font-size: 14pt;">Steiner GA 57
seite 134</span><span style="background: white; color: #222222; font-family: "arial"; font-size: 14.0pt;">-</span><span style="color: #222222; font-family: "arial";"><br />
<!--[if !supportLineBreakNewLine]--><br />
<!--[endif]--></span><span style="font-family: "arial";"><o:p></o:p></span></div>
<blockquote class="tr_bq">
<span style="color: #222222; font-family: "arial"; font-size: 14pt;">Einweihungsgeschichten
werden uns zu allen Zeiten unter Verhüllung erzählt. Das Lazarus-Wunder ist
nichts anderes als die wunderbare und gewaltige Darstellung, wie der Christus*
den ersten Eingeweihten des Neuen Testamentes geschaffen hat, wie der
Eingeweihte (als Initiator) bei seinem Schüler, der dreieinhalb Tage in einem
todähnlichen Zustande lag, die Seele wieder zurückrief in den Leib, nachdem sie
die Wanderung durch die geistige Welt gemacht hatte, um nachher durch den
Christus selbst erweckt zu werden. Es konnte der Christus Jesus nicht den
Zarathustra* als den berufenen Repräsentanten des 2.nachatlantischen Zeitalters
auferwecken. Doch war gleichsam stellvertretend eine andere Individualität auf
Erden verkörpert in jener Zeit, deren Entwickelung und für die Menschheit
bedeutsamste Mission in merkwürdiger Weise derjenigen des Zarathustra parallel
ging. Es war dies Lazarus, der wiedergeborene Hiram-Abiff, der
bedeutungsvollste der Kainssöhne, der gleichfalls gearbeitet hatte an der
Erdenmission von dem menschlichen Ich aus, wie es Zarathustra im alten Persien*
getan hatte. Der Christus erfährt von seiner Krankheit und er spricht zu seinen
Jüngern von dem Tode des Lazarus………..</span><span style="color: #222222; font-family: "arial"; font-size: 14pt;"><o:p> </o:p></span></blockquote>
<div class="MsoNormal" style="background: white; line-height: 17.75pt;">
<span style="color: #222222; font-family: "arial"; font-size: 14pt;">Nun
kommt Judith mit etwas ganz neues. Begruendet wird das das Steiner waehrend
seine letzte Ansprache Krank wurde und bestimmte Dinge noch nicht hat
aussprechen koennen. Also es gibt offene Fragen. Und Judith beantwortet diese.<o:p></o:p></span></div>
<div class="MsoNormal" style="background: white; line-height: 17.75pt;">
<br /></div>
<div class="MsoNormal" style="background: white; line-height: 17.75pt;">
<span style="color: #222222; font-family: "arial"; font-size: 14pt;">Das
neue ist das sie (JvH) nun Johannes
Zebedeus einfuehrt (oder konstruiert) um Gewisse (vermeintliche) Diskrepanzen
in der Zahlung der 11/12 Apostel zu erklaeren, neben vieles Andere.<o:p></o:p></span></div>
<div class="MsoNormal" style="background: white; line-height: 17.75pt;">
<span style="color: #222222; font-family: "arial"; font-size: 14pt;">Dieser
Zebedeus soll kurz vor dem Moment des Auferweckung des Lazarus durch Christus
gestorben sein und sein Aetherleib laut JvH einverwoben sein bei der
Auferstandene Lazarus-Johannes.Und nicht nur als Aetherleib verwoben im
Lazarus_Johannes Individualitaet, sondern auch noch ein ganz neues fysischen
Leib stiftend.<o:p></o:p></span></div>
<div class="MsoNormal" style="background: white; line-height: 17.75pt;">
<br /></div>
<blockquote class="tr_bq">
<span style="color: #222222; font-family: "arial"; font-size: 14pt;">seite
85 </span><span style="color: #222222; font-family: "arial"; font-size: 14pt;">denn der Aetherleib des
Zebedaeus-Sohnes erzeugte in dem Johannes-Lazarus einen physischen Leib, der
von den aetherischen Wesensmerkmalen dieses Zebedaeus-Sohnes gepraegt war,...<o:p></o:p></span></blockquote>
<div class="MsoNormal" style="background: white; line-height: 17.75pt;">
<br /></div>
<div class="MsoNormal" style="background: white; line-height: 17.75pt;">
<span style="color: #222222; font-family: "arial"; font-size: 14pt;">sie begruendet das damit das sie
sagt, der fysische Leib von Lazarus war wirklich verstorben (kein
Initiationsschlaf) und deshalb schon am verwesen und deshalb waere auch der
Aetherleib Lazarus schon verschwunden und im allgemeinen Aetherwelt aufgeloest<o:p></o:p></span></div>
<div class="MsoNormal" style="background: white; line-height: 17.75pt;">
<br /></div>
<blockquote class="tr_bq">
<span style="color: #222222; font-family: "arial"; font-size: 14pt;">seite 122 </span><span style="color: #222222; font-family: "arial"; font-size: 14pt;">Judith erzaehlt von den
verwesenden physischen Leibes von Lazarus das in den Tod geht und als folge
davon auch sein Aetherleib sich davon trennt:</span></blockquote>
<div class="MsoNormal">
<span style="color: #222222; font-family: "arial";"><br />
<!--[if !supportLineBreakNewLine]--><br />
<!--[endif]--></span><span style="font-family: "arial";"><o:p></o:p></span></div>
<blockquote class="tr_bq">
<span style="color: #222222; font-family: "arial"; font-size: 14pt;">..dass der physische
Leib des Lazarus in den Tod geht und demzufolge auch der Aetherleib
verschwindet, sich in die geistigen Sphaeren einschreibt....s 123 Dieser
dem neuen Juenger gestiftete Aetherleib konnte sich dann binnen kuerzester Zeit
einen neuen physischen Leib aufbauen...</span><span style="color: #222222; font-family: "arial"; font-size: 14pt;"><o:p> </o:p></span><span style="color: #222222; font-family: "arial"; font-size: 14pt;"><o:p> </o:p></span></blockquote>
<div class="MsoNormal" style="background: white; line-height: 17.75pt;">
<span style="color: #222222; font-family: "arial"; font-size: 14pt;">Und in eine Fragebeantworting im
Buche:<o:p></o:p></span></div>
<div class="MsoNormal" style="background: white; line-height: 17.75pt;">
<br /></div>
<blockquote class="tr_bq">
<span style="color: #222222; font-family: "arial"; font-size: 14pt;">seite 135...sondern die Stiftung geschah in dem
Augenblick, da der Christus Jesus an der Gruft des Lazarus stand, in dem
Augenblick, da der Christus durch das Wort, den Ruf an Lazarus, die Initiation
vollzog und damit den neuen Juenger . In einem Augenblick kommen zusammen
sozusagen von oben aus den Himmelshoehen die hohen geistigen Gliedern des
Taufers mit den von unten gestifteten niederen geistigen Gliedern des Lazarus
und darueber hinaus dieser neue Aetherleib, der von Johannes Zebedaeus
ausgebildet worden war und mit dessen Hilfe ein neuer physischer Leib aufgebaut
werden sollte....</span></blockquote>
<div class="MsoNormal" style="background: white; line-height: 17.75pt;">
<br /></div>
<div class="MsoNormal" style="background: white; line-height: 17.75pt;">
<span style="color: #222222; font-family: "arial";">Die Beteiligung von Johannes den Taufer war bereits
von Steiner genannt. Braucht daher hier nicht weiter hervorgehoben zu werden.<o:p></o:p></span></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<span style="font-family: "arial";">Also den Aufbau eines ganz neuen fysischen Leibes von Lazarus-Johannes
fand platz in nur den wenigen Minuten zwischen der Ruf von Christus, Lazarus
komm raus.<o:p></o:p></span></div>
<div class="MsoNormal">
<br /></div>
<blockquote class="tr_bq">
<span style="font-family: "arial";">In einem
Augenblick kommen zusammen sozusagen von oben aus den Himmelshoehen die hohen
geistigen Glieder des Taufers mit den von unten gestifteten niederen geistigen
Gliedern des Lazarus und darueber hinaus dieser neue Aetherleib,derr von
Johanners Zebedeus ausgebildet worden war und mit dsesen Hilfe ein neuer
physischer Leib aufgebaut werden sollte. Daher ging die Stiftung des
Aetherleibes von Johannes Zebedeus ganz ruckartig vor sich. Dieser Aetherleib
wurde nicht langsam aufgebaut, sondern in den Moment, da der Christus den
Lazarus anrief, ruckartig aus dem Leibe des Jiohannes Zebedeus herausgerissen.
Seite 136</span></blockquote>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<span style="font-family: "arial";">Und das es wirklich sich handelt um ein Leichnam von Lazarus und nicht
um ein sich in Todesschlaf befindlicher Leib, laut jvH:<o:p></o:p></span></div>
<div class="MsoNormal">
<br /></div>
<blockquote class="tr_bq">
<span style="background: white; color: #222222; font-family: "arial"; font-size: 14.0pt;">seite 116 auch unter
Heranziehung der Evangelienstelle, die jene Szene beschreibt, da der Christus
Jesus seinen Juengern deutlich macht, dass es sich nicht darum handelt, dass
Lazarus in einen herkoemmlichen Einweihungsschlaf gefallen ist, in den
todesaehnlichen, drie Tage waehrenden Einweihungszustand, der bewacht werden
und wieder beendet werden konnte durch einen Hierophanten, sondern das Lazazrus
tatsaechlich verstorben ist.</span></blockquote>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<span style="background-color: white; color: #222222; font-family: "arial"; font-size: 14pt;">Der Duktus laut
JvH ist dann also:<o:p></o:p></span></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<span style="background-color: white; color: #222222; font-family: "arial"; font-size: 14pt;">In den Windseln
des Lazarus die verstorben ist, befindert sich sein fysischer Leichnam. De
Aetherleib ist schon verschwunden und aufgeloest im allgemeinen Aether. Zu dem
Leichnam in Windseln kommt zu gleich mit den Ruf Christi, das Aetherleib von
Johannes Zebedeus hinzu und dieses Aetherleib schaft innerhalb wenige Minuten
ein ganz neuer fysischen Leib eines erwachsenen Mannes. Es gibt sogar ein
fysische Gleichnis mit den ehemaligen fysischen Koerper von Zebedeus.<o:p></o:p></span></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<span style="background-color: white; color: #222222; font-family: "arial"; font-size: 14pt;">Nun so kann man
es sich bei JvH in ihr Buch alles selbst nachlesen.<o:p></o:p></span></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<span style="background-color: white; color: #222222; font-family: "arial"; font-size: 14pt;">Aber muss mann
nun sein gesundes Verstand abschalten?<o:p></o:p></span></div>
<div class="MsoNormal">
<span style="background-color: white; color: #222222; font-family: "arial"; font-size: 14pt;">Was ist dan
geschehen met das Leichnam von Lazarus, zwar war es schon in bisschen am
verwesen aber keineswegs ganz aufgeloest,es befindet sich noch immer in den Windseln.
Muss man sich vorstellen, das das Aetherleib von Zebedeus nun imstande ist das
verwesende Leichnam mit neues Leben zu begiften? (Schmetterling im Cocon) Aber
das waere ein widerspruch zum Worte ganz neu ’stiften’. Und auch ein
Widerspruch das das eigene Aetherleib von Lazarus deshalb verschwunden war,
weil der Tod schon zu weit fortgeschritten waere. Nebenbei, grosse Eingeweihte
wie Zarathustra und Hieram loesen ihr aetherleib) laut Steiner nach den Tod nicht auf, sondern
werden laut spiritueller Ekonomioe weiter verwendet, wie zB Hermes und Moses
als schueler von Zarathustra zeigen. Das Aetherleib von Hieram-Lazarus, waere
sicher besser als das von Zebedeus imstande gewesen dies zu tun. Nebenbei auch
im Aetherleib ist der ganze Erinnerungsvermoegen einer Individualitaet
gespeichert. Vorher und nachher erinnert sich der Initiierste dann dasselbe,
continuitaet des Bewusstseins><o:p></o:p></span></div>
<div class="MsoNormal">
<span style="background-color: white; color: #222222; font-family: "arial"; font-size: 14pt;">Also ein ganz
neues fysischer Leib wird laut JvH gestiftet an der Stelle wo das alte Leichnam
von Lazarus bereits in den Windseln verweilt. Ist der Leichnam dann zerstaubt
in ganz kleine Stoffpartikeln,die quer durch den Windseln hin verschwinden um
Platzraum zu machen das neue fysische Leib? Evangel;ien und Steiner sagen dazu
gar nichts!<o:p></o:p></span></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<span style="background-color: white; color: #222222; font-family: "arial"; font-size: 14pt;">Es wird von
Anhaenger gesagt das JvH nichts sagt was sich streitet mit was Steiner vorher
gesagt hat. Nun man lese die darstellungen Jvh oben und auch das Zitat Steiners
und man wird bemerken es gibt etwas was da fuerchterlich nicht stimmt.<o:p></o:p></span></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<span style="background-color: white; color: #222222; font-family: "arial"; font-size: 14pt;">Dies alles was
ich hier nenne ist bei Helmut Kiene gar nicht zurueckzufinden. Er stellt sich
die Frage nach dem Leichnam Lazarus gar nicht. (Ich habe ein pdf des Artikels
Kiene und kann das bei Bedarf weiter versenden).<o:p></o:p></span></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<span style="background-color: white; color: #222222; font-family: "arial"; font-size: 14pt;">Was er (Kiene aber
weiter ungewohlt tut ist noch mehr Diskrepanzen herbei zu fuehren.<o:p></o:p></span></div>
<div class="MsoNormal">
<br /></div>
<blockquote class="tr_bq">
<span style="background: white; color: #222222; font-family: "arial"; font-size: 14.0pt;">Er sagt zB seite 17 </span><span style="background: white; color: #222222; font-family: "arial"; font-size: 14.0pt;">Steiners Darstellungen der
Wesensglieder von Lazarus Johannes und andererseits von Jesus unterscheiden
sich in wichtiger Hinsicht Waehrend die Jesusdarstellung den eklatanten
Widerspruch zwischen Mathaeus und Lukasevangelium aufhebt, erzeugt die
Johannesdarstellung ueberhaupt erst einen Widerspruch zu den Evangelien und zur
Apostelgeschichte. Es handelt sich um Widerspruchlichkeiten, die dann
allerdings durch v.Halles Ausfuehrungen aufgeloest werden.</span></blockquote>
<div class="MsoNormal">
<br /></div>
<blockquote class="tr_bq">
<span style="background: white; color: #222222; font-family: "arial"; font-size: 14.0pt;">Seite 15 schreib er auch schon:</span><span style="background: white; color: #222222; font-family: "arial"; font-size: 14.0pt;">Steiners Darstellungen wurden 2009
ergaenzd durch Ausfuehrungen von Judith von Halle.</span><span style="background: white; color: #222222; font-family: "arial"; font-size: 14.0pt;"><o:p> </o:p></span></blockquote>
<blockquote class="tr_bq">
<span style="background: white; color: #222222; font-family: "arial"; font-size: 14.0pt;">Seite 20: Durch v.Halles
Ausfuehrungen koennen vor allem auch jene oben erwaehnten Widersprueche
zwischen Rudolf Steiners Johannesdarstellung und den Evangelien des Markus und
des Matthaeus und die apostelgeschichte aufgeloest werden.</span></blockquote>
<div class="MsoNormal">
<br /></div>
<blockquote class="tr_bq">
<span style="background: white; color: #222222; font-family: "arial"; font-size: 14.0pt;">Seite 21: Zusammenfassend gilt
also: Rudolf Steiners Aussage, dass der geliebte Juenger konstituiert sei aus
Wesensgliedern von Lazarus und Johannes den Taufeer, fuehrt zu Widerspruechen
zum neuen Testament. Diese Widersprueche werden aufgehoben, gewissermassen
erloest, durch v. Halles Ausfuehrungen.</span></blockquote>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<span style="background-color: white; color: #222222; font-family: "arial"; font-size: 14pt;">Was wird hier eigentlich
gesagt? Steiner verursachte Probleme weil er widerspruchliches zur Evangelien
unjd Apostelgeschichte erzaehlte und JvH rettet ihm durch ihre Forschungen
einiges zu erklaeren. So will man antroposofie unterwandern mit eine katholisch
antuende Rechtfertigung.<o:p></o:p></span></div>
<div class="MsoNormal">
<br /></div>
<blockquote class="tr_bq">
<span style="background: white; color: #222222; font-family: "arial"; font-size: 14.0pt;">Seite 18 dann noch: Soweit gesehen
gibt es also kaum ein Ausweichen; Entweder sind das Mattheus- und das
Markusevangelium und die Apostelgeschichte an den besagten Stellen falsch oder
es ist die Angabe Rudolf Steiners ein Irrtum – oder es ist die Zahl der am
Abendmahl und an der Apostelgeschichte teilnehmende Juenger mit einem nicht
offengelegten Geheimnis verbunden. Vor dieser Hintergrund ist es lohnend, sich
der Darstellung von Judith von Halle zuzuwenden.</span></blockquote>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<span style="background-color: white; color: #222222; font-family: "arial"; font-size: 14pt;">Nun Steiner hat
wiederholt angezeigt das es in den Evangelien Verwechslungen gegeben hat. Also
Steiner gegen das Evangelium ausspielen zu wollen ist ein KatholischTheologischer
Hobby.<o:p></o:p></span></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<span style="background-color: white; color: #222222; font-family: "arial"; font-size: 14pt;">Nun hat JvH
selbst auch neues Widerspruechliches eingefuehrt, aber das wird weggewoben.
zB Es gibt in den alten Schriften ein
Bildungsprofil von Joh. Zebedeus als ein einfacher ungebildete Mann, Keineswegs
einer der imstande sein konnte ein Apokalypse zu schreben, das nur nebenbei. Es
wird auch in alte Buecher gesprochen (Papias-Fragment) wo erzaehlt wird das sowohl Johannes als
Jacobus Zebedeus, 2 Brueder weit nach Golgotha getoetet wurden wegen ihr
Christ-sein. (Martyrer-Tod)<o:p></o:p></span></div>
<div class="MsoNormal">
<span style="background-color: white; color: #222222; font-family: "arial"; font-size: 14pt;">Noch ein Widerspruch
bei von Halle wird von Kienle erwaehnt:<o:p></o:p></span></div>
<div class="MsoNormal">
<br /></div>
<blockquote class="tr_bq">
<span style="background: white; color: #222222; font-family: "arial"; font-size: 14.0pt;">Seite 23: Auf der ersten Blick
scheint das 21. Kapittel des Johannesevangeliums in Widerspruch zu v.Halles
Ausfuehrungen zu stehen. Es wird dort das Morgenmahl am See beschrieben und
dabei die Praesenz mehrerer Juenger genannt, insbesonndere die des anderen
Juengers und auch die Soehne des Zebedeus. Es scheinen also u.a. die folgenden
drei Juenger gleichzeitig anwesend zu sein: Johannes der Evangelist, Jacobus
Zebedeus, Johannes Zebedeus. Nach v.Halle aber lebte Johannes Zebedeus zu
diesem Zeitpunkt schon nicht mehr.</span></blockquote>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<span style="background-color: white; color: #222222; font-family: "arial"; font-size: 14pt;">Der Author
bleibt dabei zu bewehren das den Widerspruche, die durch Steiner entstanden
sind wenn man es vergleicht mit Bibelinhalt alle aufgeloest werden durch die
Sichtweise von Judith von Halle,<o:p></o:p></span></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<span style="background-color: white; color: #222222; font-family: "arial"; font-size: 14pt;">Man muss dann
wohl den groessten neuen Widerspruch im Kauf nehmen, das das Leichnam von
Lazarus ganz in Luft aufgeloest sein sollte und das es in wenige Minuten ein
ganz neu gestiftetes fysisches Leib eines erwachsenen Mannes gegeben hat, Wo
Christus selbst der tempel erst in 3 Tage neu aufbauen konnte.<o:p></o:p></span></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<span style="background-color: white; color: #222222; font-family: "arial"; font-size: 14pt;">Also dies ist
nicht nur ein streit gegen Prokofieff, aber auch gegen Rudolf Steiner und der
Antroposofie selbst und es riecht wegen den Kampfmethoden sehr Katholisch ,
vielleicht Jesuietisch.<o:p></o:p></span></div>
<div class="MsoNormal">
<br /></div>
</div>
<div>
<span style="font-family: inherit;">---------------------------------------------------------------------------------------------------------</span></div>
<br />
<h3>
<span style="font-family: inherit;">Update 28-03-2013</span></h3>
<div class="separator" style="clear: both; text-align: center;">
</div>
<div>
<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgrb679ipXZpERRoxwae2roeg-6eYe_zGR3frxvzeWWzHHcu0TZh0gaDXyCsUaBUS67hT2KvQjoLte_mv6TYKVgixq_Ex3O3z1ZmNVjfkM0ZlBhoe-skt-Uq-fPdV0HyP3yaivsehQXXFAU/s1600/judith-von-halle4.jpg" imageanchor="1" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img border="0" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgrb679ipXZpERRoxwae2roeg-6eYe_zGR3frxvzeWWzHHcu0TZh0gaDXyCsUaBUS67hT2KvQjoLte_mv6TYKVgixq_Ex3O3z1ZmNVjfkM0ZlBhoe-skt-Uq-fPdV0HyP3yaivsehQXXFAU/s1600/judith-von-halle4.jpg" /></a><span style="font-family: inherit;"><br /></span></div>
<div>
<span style="font-family: inherit;"><br /></span></div>
<div>
<span style="font-family: inherit;">In de update van 22-03-2013 werd al geschreven over een nieuw boek van Prokofieff: </span></div>
<div>
<a href="http://vamg.ch/shop/index.php/zeitreisen.html" style="font-family: 'Times New Roman', serif; font-size: 17px;" target="_blank" title="blocked::http://vamg.ch/shop/index.php/zeitreisen.html">Zeitreisen– ein Gegenbild anthroposophischer Geistesforschung</a></div>
<div>
<a href="http://www.themen-der-zeit.de/content/S_Prokofieff_vs_Judith_von_Halle.1716.0.html" target="_blank">recensie</a><br />
<a href="http://www.themen-der-zeit.de/content/Zum_Thema_Prokofieff_vs_J_v_Halle.1717.0.html" target="_blank">recensie</a></div>
<div>
het boek is aangekondigd maar naar ik hoorde nog niet verkrijgbaar.</div>
<div>
Toch zijn er mensen die op het boek reageren alsof ze de inhoud al kennen.</div>
<div>
In het blad <a href="http://www.aardespiegel.nl/algemeen/stigmata/#comment-746" target="_blank">aardespiegel</a> wat eigenlijk al ter ziele is,maar toch van tijd tot tijd oprispingen kent schrijft Wiljan Hoes bijvoorbeeld:</div>
<div>
<br /></div>
<blockquote class="tr_bq">
<i>Prokofieff – zie de reacties hiervoor – heeft weer een boek(je) aan Judith von Halle gewijd en wederom spreekt hij in de titel en flaptekst óver haar zonder haar naam te gebruiken. Ik geloof niet dat er ooit een seconde mensencontact is geweest met het onderwerp / object van zijn boek. (Ik weet níet waar dat aan gelegen heeft…)<br />Ik ga het niet lezen.</i></blockquote>
<br />
<br />
Na mijn vraag hoe hij dan weet dat er in het boek zelf niet naar JvH verwezen wordt, moet hij bekennen dat hij het boek niet gelezen heeft. (logisch ook want hij zei al het niet te willen lezen) Verder nog dit:<br />
<div>
<span style="background-color: #e6f0e2; color: #253328; font-family: "helvetica neue" , "helvetica" , sans-serif; font-size: 13px; line-height: 20.46875px;"><br /></span></div>
<blockquote class="tr_bq">
<i>Wat ik er van vind op basis van de flaptekst en de titel alleen: vreselijk. Als iemand me het cadeau doet zal ik het lezen en bekritiseren, ik geef er zelf geen geld voor.</i></blockquote>
Op een <a href="https://www.facebook.com/groups/111114415582222/629958173697841/?notif_t=group_comment_reply" target="_blank">facebook pagina</a> schrijft hij dan nog dat hij het boek van Prokofieff over Tomberg een slecht boek vind. Waarom verteld hij er niet bij. Maar kennelijk vind hij het niet leuk dat er een boekje open gedaan wordt over jezuitisme en hoe bijv. een Robert Powell in America probeert een eigen antroposofie te grondvesten op katholieke grondslagen.<br />
Het lijkt er alleszins op dat de komst van Judith von Halle een soort uitdaging is aan de antroposofische beweging om het onderscheid te leren kennen tussen echte antroposofie en pseudo-antroposofie.(de luis in de pels)<br />
Maar mensen die blind achter JvH aanlopen en alles geloven wat ze te berde brengt, schijnen wat angst te hebben voor mensen die kritisch durven te zijn, zonder daarmee JvH zelf te willen aanvallen. Gewoon kritische vragen met het gezond verstand. Het feit dat men Prokofieff al als een bedreiging ziet, zonder dat men zijn boek gelezen heeft is tekenend voor deze toestand.<br />
Het is ook zo, dat allerlei groeperingen binnen de antroposofie die op de een of andere manier een grote onvrede hebben met de gang van zaken, JvH als een wig gebruiken om hun eigen misnoegen te spuien en men denkt dat de zieke Prokofieff nu een makkelijke prooi is. Het streven is een verwaterde versie van de antroposofie te scheppen, door de antroposofie los te koppelen van Rudolf Steiner zelf, die men eigenlijk maar een <a href="http://egoistenblog.blogspot.nl/2013/03/sergej-prokofieff-schlagt-zuruck.html" target="_blank">populist vind met racistische uitingen.</a> Het is te hopen dat het aantal mensen dat zich zand in de ogen laat strooien in de toekomst zal afnemen.<br />
<div>
<span style="font-family: inherit;"><br /></span></div>
<br />
<h3>
<span style="font-family: inherit;">Update 22-03-2013</span></h3>
<span style="font-family: inherit; font-size: small;">Recent is er een nieuw boek uitgekomen: </span><span style="font-family: inherit; font-size: small;">JUDITH VON HALLE: <a href="http://www.amazon.de/Templer-Band-Gralsimpuls-Initiationsritus-Templerordens/dp/3037690410" target="_blank">Die Templer, Band I:</a> Der Gralsimpuls im Initiationsritus des Templerordens,</span><span style="font-family: inherit; font-size: small;">Verlag für Anthroposophie, Dornach 2012, 200 Seiten, 22 EUR.</span><br />
<div>
<span style="font-family: inherit; font-size: small; font-weight: normal;">In het duitse tijdschrift die Drei verscheen over dat boek een recensie.van Andreas Meyer onder de titel: <a href="http://www.diedrei.org/2013/Heft3_2013/buecher0313.pdf" target="_blank">Vernachlaessigung der Quellen</a>. (naar beneden scrollen). De recensent schrijft in overeenstemming met de gekozen titel o.a.:</span></div>
<div>
<span style="font-family: inherit; font-size: small; font-weight: normal;"><br /></span></div>
<div>
<span style="font-family: inherit; font-size: small; font-weight: normal;"><i></i></span><br />
<blockquote class="tr_bq">
<span style="font-family: inherit; font-size: small; font-weight: normal;"><i>Aus guter Kenntnis und aufgrund des Studiums</i></span><br />
<span style="font-family: inherit; font-size: small; font-weight: normal;"><i>der historisch greifbaren Fakten und Quellen</i></span><br />
<span style="font-family: inherit; font-size: small; font-weight: normal;"><i>muss der Schilderung der Autorin hinsichtlich</i></span><br />
<span style="font-family: inherit; font-size: small; font-weight: normal;"><i>des Ordens und seiner Strukturen, der Rolle der</i></span><br />
<span style="font-family: inherit; font-size: small; font-weight: normal;"><i>Komture, des Großmeisters und in weiteren historischen Details fast durchgängig widersprochen werden</i></span></blockquote>
<span style="font-family: inherit; font-size: small; font-weight: normal;"><i>
</i></span></div>
<div>
<span style="font-family: inherit; font-size: small; font-weight: normal;"><br /></span></div>
Prokofieff gaat in zijn boek -<a href="http://www.amazon.de/Und-die-Erde-wird-Sonne/dp/3772519350" target="_blank">und die Erde wird zur Sonne</a>-, dat een vervolg is op het boek -<a href="http://www.geistesleben.de/buecher/9783772519116/das-mysterium-der-auferstehung-im-lichte-der-anthroposophie" target="_blank">das Mysterium der Auferstehung</a> im Lichte der Anthroposophie- in op diverse uitspraken van Judith von Halle, met name daarover of Christus bij het avondmaal zelf een lam geslacht zou hebben. Iets dat te lezen staat in een boek van Judith. <a href="http://www.amazon.de/Das-Abendmahl-Judith-von-Halle/dp/3037690046" target="_blank">Das Abendmahl.</a>, (blz.48-56) Eerder is <a href="http://www.occident.nl/NL/mieke-mosmuller-auteur" target="_blank">Mieke Mosmuller</a> in haar boek - <a href="http://www.bol.com/nl/p/stigmata-und-geist-erkenntnis/1001004008292151/" target="_blank">Stigmata und Geist-Erkenntnis</a>- Judith von Halle versus Rudolf Steiner- ook al ingegaan op dat slachtritueel..<br />
<br />
In het boek -Auferstehung- ging Prokofieff ook wel in op Judith von Halle, maar dan via de omweg van Katharina Emmerich.. Er zijn mensen die het hem kwalijk genomen hebben dat hij niet duidelijk daarvan gesproken heeft dat het hem eigenlijk om Judith von Halle te doen was.<br />
<br />
In zijn nieuwste boek, dat binnenkort uitkomt ondanks de ziekte die het hem onmogelijk maakt nog als vorstandsmitglied actief te zijn, gaat hij echter zonder omwegen direct in op Judith von Halle.<br />
<div>
<br /></div>
<div>
<span style="font-family: "times new roman" , "serif"; font-size: 13pt;"><a href="http://vamg.ch/shop/index.php/zeitreisen.html" target="_blank" title="blocked::http://vamg.ch/shop/index.php/zeitreisen.html">Zeitreisen– ein Gegenbild anthroposophischer Geistesforschung</a><span style="color: #1f497d;"><o:p></o:p></span></span></div>
<blockquote class="tr_bq">
<i><span style="font-family: inherit;"><br />«Zeitreisen» – ein Gegenbild anthroposophischer Geistesforschung<br />Eine Darstellung für Mitglieder der Anthroposophischen Gesellschaft<br /><a href="http://vamg.ch/shop/index.php/autoren/prokofieff-sergej-o.html" target="_blank">Sergej O. Prokofieff</a> In unserer Zeit existieren in der Welt verschiedene okkulte, religiöse und mystische Strömungen. Einige davon sind schon längst, andere erst vor kurzem auch in die Anthroposophische Gesellschaft eingedrungen. Das bringt eine wesentliche, vielleicht sogar für die Zukunft der anthroposophischen Bewegung entscheidende Frage mit sich: Wie stehen solche Strömungen zur Geisteswissenschaft Rudolf Steiners, und wie weit ist ihre Vermischung mit der Anthroposophie berechtigt? Eine dieser Strömungen, die nicht wenige Anhänger unter Anthroposophen hat, wird hier im Lichte der gestellten Frage analysiert. Die angeführten Tatsachen können Grundlage für ein eigenständiges Urteil des Lesers sein.</span></i></blockquote>
<h3>
<span style="font-family: inherit; font-size: small; font-weight: normal;">Meer te lezen op de blogsiten van Michael Eggert. Die zowel kritisch is naar Judith von Halle als Sergej Prokofieff. Een gepassioneerde aanhanger van Judith met de naam Wolfgang Stadler schrijft aldaar ook vaak zijn replieken.</span></h3>
<div>
<span style="font-size: small;"><a href="http://egoistenblog.blogspot.nl/2013/03/sergej-prokofieff-schlagt-zuruck.html">http://egoistenblog.blogspot.nl/2013/03/sergej-prokofieff-schlagt-zuruck.html</a></span></div>
<div>
<span style="font-size: small;"><a href="http://egoistenblog.blogspot.nl/2013/03/ist-judith-von-halle-die-dampflog-der.html?showComment=1363954483617">http://egoistenblog.blogspot.nl/2013/03/ist-judith-von-halle-die-dampflog-der.html?showComment=1363954483617</a></span></div>
<div>
<span style="font-size: small;"><a href="http://egoistenblog.blogspot.nl/2013/02/peter-selg-uber-sergej-prokofieff.html">http://egoistenblog.blogspot.nl/2013/02/peter-selg-uber-sergej-prokofieff.html</a></span></div>
<div>
<span style="font-size: small;"><a href="http://egoistenblog.blogspot.nl/2013/02/sergej-prokofieff-verabschiedet-sich.html">http://egoistenblog.blogspot.nl/2013/02/sergej-prokofieff-verabschiedet-sich.html</a></span></div>
<div>
<span style="font-size: small;"><a href="http://egoistenblog.blogspot.nl/2013/03/kleckern-und-klotzen.html">http://egoistenblog.blogspot.nl/2013/03/kleckern-und-klotzen.html</a></span></div>
<div>
<span style="font-size: small;"><a href="http://www.egoisten.de/files/prokofieff_21.html">http://www.egoisten.de/files/prokofieff_21.html</a></span></div>
<div>
<br /></div>
<div>
------------------------------------------------------------------------------------------------------------</div>
<h3>
<span style="font-family: inherit;">Update 25-02-2013</span></h3>
<div>
<span style="font-family: inherit;">Een aantal mensen beroepen zich op bronnen als <a href="http://de.wikipedia.org/wiki/Helmut_Zander" target="_blank">Helmut Zander</a> en Judith von Halle. Dat Rudolf Steiner niet op 27 februari 1861 geboren zou zijn zoals Steiner zelf in zijn autobiografie aangeeft maar op 25 februari..Voor degenen die ook andersssoortige overwegingen willen bestuderen volgen hier enige links.:</span></div>
<div>
<span style="font-family: inherit;"><br /></span></div>
<div>
<a href="http://www.dasgoetheanum.ch/fileadmin/wochenschrift/downloads/Forschungsbericht_Aschoff.pdf" target="_blank">http://www.dasgoetheanum.ch/fileadmin/wochenschrift/downloads/Forschungsbericht_Aschoff.pdf</a></div>
<div>
<br /></div>
<div>
<a href="http://www.perseus.ch/wp-content/uploads/2012/03/Rudolf-Steiners-wahrer-Geburtstag.pdf" target="_blank">http://www.perseus.ch/wp-content/uploads/2012/03/Rudolf-Steiners-wahrer-Geburtstag.pdf</a></div>
<div>
<br /></div>
<div>
<a href="http://www.holger-niederhausen.de/index.php?id=707" target="_blank">http://www.holger-niederhausen.de/index.php?id=707</a></div>
<br />
<br />
Bijv. Hans Stolp baseert zich daarbij op een boek van Judith von Halle : Rudolf Steiner, <a href="http://www.amazon.de/Rudolf-Steiner-Meister-Wei%C3%9Fen-Loge/dp/3037690305" target="_blank">Meister der weissen Loge, zur okkulten Biographie.</a> Daarin komt ze o.a. tot de conclusie dat Rudolf Steiner eigenlijk meester Serapis zou zijn. Een persoonlijkheid die binnen de thesofische beweging veel genoemd wordt.<br />
Ook Robert Jan Kelder in een rondschrijven ging er vanuit dat de geboortedatum van 25 februari een <i>feit</i> is.<br />
De lezer mag zelf oordelen.<br />
Holger Niederhausen laat in de link boven zien,dat er behalve deze controversiële geboortedatum nog een paar andere complottheorie-achtige toestanden door Judith aangekaart worden. Daartoe citeer ik hem, maar voor de context natuurlijk het hele stuk te lezen:<br />
<br />
<blockquote class="tr_bq">
<span style="background-color: white; font-family: "helvetica" , "arial" , sans-serif; font-size: 13px; line-height: 19.5px;"><i>Und nun behauptet Judith von Halle, seitdem sei Rudolf Steiner verpflichtet, ja regelrecht „verdammt“ gewesen, „fortan zeitlebens selbst das falsche Geburtsdatum anzugeben“, denn man stelle sich vor, er nenne den 25. Februar und eines Tages schwenke jemand den „amtlichen Beweis“ in der Hand, dass Steiner ein Lügner sei. Genau dieses Szenario aber sei eingetreten, weil nun zum vielbeachteten Jubiläum Steiners wahrer Geburtstag eben doch nicht endgültig unbekannt blieb, heute zwei verschiedene Aussagen Steiners in der Welt sind – und <a href="http://hsozkult.geschichte.hu-berlin.de/rezensionen/2011-3-018" target="_blank">Helmut Zander seine „Biographie“</a> unmittelbar mit dem Vorwurf einer bewussten Lüge beginnt [115f].</i></span></blockquote>
<br />
Lorenzio Ravagli heeft zich uitgebreid bezig gehouden met Helmut Zander:<br />
<a href="http://www.anthrobuch.com/shop/index.php/id,6299,Zanders_Erzaehlungen_Ravagli_Lorenzo?_pos=0" target="_blank">Zanders_Erzaehlungen</a><br />
<br />
Diverse astrologen hebben een horoscoop van Steiner gemaakt en de meesten gaan daarbij uit van de datum <b>25 februari</b>. Meer daarover <a href="http://updateantroposofyapocalypse.blogspot.nl/2013/02/geboortedatum-rudolf-steiner.html" target="_blank">hier.</a><br />
------------------------------------------------------------------------------------------------------------<br />
<h3>
<span style="font-family: inherit;">Update 20-02-2013</span></h3>
<div>
<span style="font-family: inherit;">Er zijn een aantal mensen met een dilemma. Ik sprak met mensen die de boeken van Sergej Prokofieff , Mieke Mosmueller en Judith von Halle allen onafhankelijk van elkaar goed vonden. Het was ze echter ook bekend, dat Prokofieff en Mosmuller vraagtekens hebben bij de geesteswetenschappelijke kwaliteit van wat Judith von Halle in haar boeken en voordrachten naar buiten brengt.Deze mensen met het genoemde dilemma kunnen dat niet oplossen door een der drie genoemde schrijvers tot autoriteit te verheffen.Ze zullen <i>zelf</i> aan de studie moeten gaan en voor zichzelf uitmaken of de bovengenoemde schrijvers terechte of onterechte uitgangspunten hanteren bij de beoordelingen of de geschriften van Judith von Halle wel de geesteswetenschap vertegenwoordigen zoals Rudolf Steiner deze beschreven heeft.</span></div>
<div>
<span style="font-family: inherit;">Ondergetekende hoopt bij te dragen zoals in onderstaande eerdergeplaatste updates mogen blijken.</span></div>
<div>
<span style="font-family: inherit;">In een <a href="http://egoistenblog.blogspot.nl/2013/02/peter-selg-uber-sergej-prokofieff.html" target="_blank">duits forum</a> werd mij verweten dat ik alleen maar kritische geluiden zou laten horen over Judith von Halle en bovendien dat het onbetamelijk van me was dat ik haar meisjesachternaam Behrend genoemd heb.</span></div>
<div>
<span style="font-family: inherit;">Nu heb ik hier al eerder bericht dat er ook ruimte is voor andere reacties. Sommige zijn hier ook al geplaatst, bijv. die van <a href="http://www.aardespiegel.nl/algemeen/stigmata/#comment-713" target="_blank">Stephan Geuljans in de aardespiegel.</a> Ook <a href="http://antropocalypsearchief.blogspot.nl/2012/08/stigmata-ter-discussie-art-van-rob.html" target="_blank">bijdragen</a> van <a href="http://antropocalypsearchief.blogspot.nl/2012/10/stigmata-in-discussie-verslag-van-de.html" target="_blank">Rob Steinbuch</a> zijn vermeld.(<a href="http://antropocalypsearchief.blogspot.nl/2011/02/stigmata-in-het-licht-van-de.html" target="_blank">ook</a>)</span></div>
<div>
<span style="font-family: inherit;">Wolfgang Stadler, degene die het gevoel heeft Judith te moeten verdedigen tegen kritische kanttekeningen die mensen bij haar boeken plaatsen heeft me een paar links gegeven, die niet kritisch zijn maar juist zeer positief over Judith berichten. De discussie op het <a href="http://egoistenblog.blogspot.nl/2013/02/peter-selg-uber-sergej-prokofieff.html" target="_blank">duitse forum</a> had al een <a href="http://egoistenblog.blogspot.nl/2012/11/judith-von-halle-gutes-kino.html" target="_blank">hele geschiedenis</a>, maar laaide weer op, toen ondergetekende merkte dat nu Prokofiefff aangegeven heeft zich terug te trekken uit de vorstand er mensen zijn die <a href="http://egoistenblog.blogspot.nl/2013/02/sergej-prokofieff-verabschiedet-sich.html" target="_blank">hun pijlen beginnen te richten op Prokofieff</a>. Er zijn mensen die moeite hebben met Prokofieff omdat hij zich heel duidelijk uitgesproken heeft inzake uitlatingen van JvH, maar ook om andere redenen. (die andere redenen zijn ook heel interessant maar vallen buiten het bestek van dit artikel) Nu hij ziek is,meent men hem nog meer te kunnen aanvallen dan dat dat al het geval was.(daar dit op zeer subtiele manier gebeurd, wordt het nauwelijks herkend door lezers).Maar <a href="http://www.egoisten.de/files/prokofieff_21.html" target="_blank">hier</a> ging men zelfs zo ver en ik geef een stukje citaat;</span></div>
<blockquote class="tr_bq">
<span style="background-color: #efefef; color: #373737; font-family: "trebuchet ms" , sans-serif; font-size: 13px; line-height: 20.796875px;"><i>Woher, zum Teufel, weiß Herr Prokofieff davon, was Christus denkt, fühlt oder gar "von uns erwartet"?</i></span></blockquote>
het gaat dan om een stukje tekst waar Prokofieff refereert aan een uitspraak van Christus over knechten en vrienden in zijn boek vergeving.<br />
<div>
Voor de context dient men natuurlijk <a href="http://www.egoisten.de/files/prokofieff_21.html" target="_blank">het hele stuk</a> te lezen. Ondergetekende heeft er op gereageerd. Maar de wijze waarop men Prokofieff aanvalt wordt daar duidelijk.</div>
<div>
<br /></div>
<div>
<span style="font-family: inherit;">Hier volgen de links die Wolfgang Stadler me aangaf:</span></div>
<div>
<span style="background-color: #f9f9f9; color: #222222; font-family: "open sans"; font-size: 14px; line-height: 19px; text-align: justify;"><a href="http://www.gamamila.de/16._Februar_2009.html" target="_blank">www.gamamila.de/16._Februar_2009.html</a> een bericht van Jostein Saether, die zelf vanwege zijn karmaonderzoek ook controversieel is bij diverse mensen</span></div>
<div>
<span style="background-color: #e9e9e9; color: #222222; font-family: "open sans"; font-size: 14px; line-height: 19px; text-align: justify;"><a href="http://www.gudrun-gundersen.de/artikel_76384350.html" target="_blank">www.gudrun-gundersen.de/artikel_76384350.html</a></span></div>
<div>
<span style="background-color: #e9e9e9; font-size: 14px; line-height: 19px; text-align: justify;"><span style="color: #222222; font-family: "open sans";"><a href="http://egoistenblog.blogspot.nl/2013/02/peter-selg-uber-sergej-prokofieff.html" target="_blank">http://egoistenblog.blogspot.nl/2013/02/peter-selg-uber-sergej-prokofieff.html</a> en teksten op het forum zelf</span></span><br />
<span style="background-color: #e9e9e9; font-size: 14px; line-height: 19px; text-align: justify;"><span style="color: #222222; font-family: "open sans";"><br /></span></span>
In het <a href="http://www.aardespiegel.nl/algemeen/stigmata/#comment-713" target="_blank">artikel van Geuljans</a> was ook kritiek op Prokofieff. Ondergetekende heeft daar op de website een <a href="http://www.aardespiegel.nl/algemeen/stigmata/#comment-498" target="_blank">vraag</a> over gesteld, die tot op heden nog niet is beantwoord.<span style="background-color: #e9e9e9; font-size: 14px; line-height: 19px; text-align: justify;"><span style="color: #222222; font-family: "open sans";"><br /></span></span>
<span style="background-color: #e9e9e9; font-size: 14px; line-height: 19px; text-align: justify;"></span><br />
<div style="background-color: #e6f0e2; border: 0px; color: #253328; font-family: 'Helvetica Neue', Helvetica, sans-serif; font-size: 13px; line-height: 20.46875px; margin-bottom: 1.5em; outline: 0px; padding: 0px !important; text-align: left; vertical-align: baseline; word-wrap: break-word;">
<span style="background-color: #e9e9e9; font-size: 14px; line-height: 19px; text-align: justify;"><i>SG:Dat laatste is het grote verschil met Anna-Katharina Emmerich die alleen beschrijft wat zij met haar fysieke zintuigen tijdens het “tijdreizen” beleeft. Dit is een belangrijk punt omdat vooral de antroposoof Sergej Prokofieff aan deze bijzondere combinatie van onderzoek voorbij gaat in zijn oordeel over Judith von Halle.</i></span></div>
<div style="background-color: #e6f0e2; border: 0px; color: #253328; font-family: 'Helvetica Neue', Helvetica, sans-serif; font-size: 13px; line-height: 20.46875px; margin-bottom: 1.5em; outline: 0px; padding: 0px !important; text-align: left; vertical-align: baseline; word-wrap: break-word;">
<span style="background-color: #e9e9e9; font-size: 14px; line-height: 19px; text-align: justify;"><i>KK: Graag zou ik horen welke bron gebruikt is bij de vaststelling dat Anna Katharina Emmerich alleen dingen zou beschrijven die ze met haar fysieke zintuigen tijdens het tijdreizen gezien heeft.</i></span></div>
</div>
<div>
<span style="font-family: inherit;">Ondergetekende, die alle boeken van <a href="http://antropocalypse.blogspot.nl/1999/01/anna-katharina-emmerich.html" target="_blank">Anna Katharina van Emmerich</a> gelezen heeft herkend namelijk helemaal niets in de </span>omschrijving<span style="font-family: inherit;"> van SG.</span></div>
<div>
<span style="font-family: inherit;"><br /></span></div>
<div>
------------------------------------------------------------------------------------------------------------</div>
<br />
<br />
<h3>
<span style="font-family: inherit;">Update 11-02-2013</span></h3>
<div>
<span style="font-family: inherit;">Wat toevoegingen ivm de naam Behrend.</span></div>
<br />
<blockquote class="tr_bq">
<i>Judith von Halle, geborene Behrend, wurde 1972 in Berlin in einer jüdischen Familie geboren. Als Schülerin </i><i>lebte sie längere Zeit in Tel Aviv / Jerusalem und Houston (Texas). In Berlin genoss sie eine humanistische </i><i>Schulbildung. Sie ist Dipl.-Ing. Architektin. Verheiratet mit dem Architektur-Professor C. A. von Halle. </i></blockquote>
<blockquote class="tr_bq">
<i>Judith von Halle (JvH) (geb. 1972) wurde in eine jüdische Familie hineingeboren. Auf </i><i>eigenen Wusch besuchte sie ein christliches Gymnasium: das <a href="http://de.wikipedia.org/wiki/Canisius-Kolleg_Berlin" target="_blank">Canisius-Colleg in Berlin</a>. </i><i>Anschließend studierte sie Architektur in Berlin und den USA. Die Diplom-Ingenieurin lernte </i><i>über den Architektur-Professor Carl-August von Halle, ihren späteren Ehemann, die </i><i>Anthroposophie kennen. </i></blockquote>
Uit bovenstaande valt op te maken dat met de humanistische scholing bedoeld wordt die op het katholieke Canisius-College, dat door Jezuïeten geleid werd.Welke school er in Tel Aviv en Jerusalem bezocht werd is niet bekend.<br />
<br />
<a href="http://www.tiny-mundo.de/static/pdf/abschlussbericht.pdf" target="_blank">bron</a><br />
<br />
------------------------------------------------------------------------------------------------------------<br />
<h3>
<span style="font-family: inherit;">Update 10-02-2013</span></h3>
<a href="http://philosophie-der-freiheit.blogspot.nl/2013/02/fehlende-grundinformation-fur-eine.html" target="_blank"><span style="font-size: small;">deel 4 Junko Althaus over JvH</span></a><br />
<h3>
<span style="font-family: inherit; font-size: small; font-weight: normal;">Hier gaat Junko nader er op in waarom ze zich eerder niet bezig hield met het fenomeen van de stigmata en het zonder voeding kunnen.Alles wat we namelijk over deze verschijnselen weten stamt van mededelingen van Judith zelf en van bijv. Peter Tradowsky. Bij andere (beroemde) gestigmatiseerden, was er nog een onafhankelijke instantie, waarbij een arts, die eea had onderzocht. Bij Judith is daarvan gewoon niets bekend, men ziet alleen dat ze een verbandje om haar handen heeft en in het openbaar ziet kennelijk niemand haar eten. Maar wat Junko terecht opmerkt, dat is dus geen basis voor een serieuze geesteswetenschappelijke onderzoeking. </span><span style="font-family: inherit; font-size: small; font-weight: normal;">Wat wel te onderzoeken is, is wat Steiner over deze fenomenen gezegd heeft over bijv. Frans von Assissi. Bijvoorbeeld zegt hij daar dat het ingeweven hebben van het door Christus doorwerkte astraallichaam wel een speciale wijsheid geeft aan de bezitter van dat lichaam, maar dat zo iemand bijvoorbeeld in zijn -ik- helemaal nog niet wijs genoeg hoeft te zijn om dat te kunnen hanteren. Daarbij had Frans ook de stigmata. dus zolang Judith daar geen openheid van zaken geeft blijft dit iets wat niet geesteswetenschappelijk onderzocht kan worden. </span></h3>
<blockquote class="tr_bq">
<i><span style="background-color: white; font-family: "arial"; line-height: 18px;">Was wir an bildlichen Darstellungen des Ereignisses von Golgatha </span><span style="background-color: white; font-family: "arial"; line-height: 18px;">haben, es rührt her von Leuten, denen einverwoben waren solche Abbilder des </span><span style="background-color: white; font-family: "arial"; line-height: 18px;">Abbilder des Astralleibes</span><span style="background-color: white; font-family: "arial"; line-height: 18px;">, der Empfindungsseele des Christus<br /><o:p></o:p></span></i><i><span style="background-color: white; font-family: "arial"; line-height: 18px;">Ätherleibes des Jesus. Sie schauten gerade dadurch in ihren <span style="color: magenta;">Visionen</span> das Ereignis </span><span style="background-color: white; font-family: "arial"; line-height: 18px;">von Golgatha und was damit zusammenhängt. Ga 109.57</span></i></blockquote>
<blockquote class="tr_bq">
<i style="font-family: Arial;">In den späteren Jahrhunderten, vom 12. bis 15. Jahrhundert, da war es besonders der astralische Leib des Jesus von Nazareth, der in zahlreichen Abbildern einverwoben wurde den astralischen Leibern<span class="apple-converted-space"> </span>der wichtigsten Träger des Christentums, <span style="color: red;">Solche Menschen hatten dann ein Ich, das sich als Ich sehr falsche Vorstellungen machen konnte von allem möglichen</span>, aber in ihren astralischen Leibern lebte ein Unmittelbares an Kraft, an Hingebung,<span class="apple-converted-space"> </span>eine unmittelbare Gewißheit der heiligen Wahrheiten<span style="color: #339966;">.</span></i></blockquote>
al eerder <a href="http://antropocalypsearchief.blogspot.nl/2012/10/20-02-2011-enkele-citaten-steiner-ivm.html" target="_blank">hier als link geplaatst </a> daar ook passages van Steiner wat hij onder <i><span style="color: magenta;">Visionen</span></i> als boven beschreven verstaat.<br />
<br />
Hier slechts een aspect over deze visioenen:<br />
<br />
<blockquote class="tr_bq">
<i><span style="background-color: white; color: #222222; font-family: "arial"; line-height: 18px;">Wenn der Mensch hinuntertaucht in seinen Astralleib, so versetzt er sich künstlich </span><span style="background-color: white; color: #222222; font-family: "arial"; line-height: 18px;">zurück in die Sphäre, die sein Bewußtsein einnahm, als er noch selber im astralischen </span><span style="background-color: white; color: #222222; font-family: "arial"; line-height: 18px;">Leibe lebte. Dadurch entsteht im gegenwärtigen Sinne die Vision. Würde der </span><span style="background-color: white; color: #222222; font-family: "arial"; line-height: 18px;">Mensch hinuntersteigen, ohne etwas von der heutigen Welt zu wissen, so würde er </span><span style="background-color: white; color: #222222; font-family: "arial"; line-height: 18px;">wirklich das Innere der Gegenstände erleben. So aber erscheinen ihm alle Dinge, die </span><span style="background-color: white; color: #222222; font-family: "arial"; line-height: 18px;">ihm sonst in der wahren Gestalt erschienen wären, so, daß sie ihm vorgaukeln, vorspiegeln </span><span style="background-color: white; color: #222222; font-family: "arial"; line-height: 18px;">das, was man nur hier in der Welt des Bewußtseins erleben kann. Das ist das </span><span style="background-color: white; color: #222222; font-family: "arial"; line-height: 18px;">Wahre und das Trügerische der Vision. Wenn jemand hinuntersteigt in die Welt der</span><span style="background-color: white; color: #222222; font-family: "arial"; line-height: 18px;">Vision, so kann er immer sicher sein, daß da Gründe sind, die in der seelischen Umwelt </span><span style="background-color: white; color: #222222; font-family: "arial"; line-height: 18px;">liegen; aber es ist auch sicher, daß das, was ihm als Vision vor Augen tritt, Gaukelbilder </span><span style="background-color: white; color: #222222; font-family: "arial"; line-height: 18px;">sein werden, daß sich ihm die wahre Gestalt der Dinge nicht enthüllt, sondern </span><span style="background-color: white; color: #222222; font-family: "arial"; line-height: 18px;">Nachbilder dessen, was in der Oberwelt geschehen wird. Deshalb erscheinen </span><span style="background-color: white; color: #222222; font-family: "arial"; line-height: 18px;">die Visionen des Menschen zumeist so, daß sie das andeuten, was eben die Menschen</span><span style="background-color: white; color: #222222; font-family: "arial"; line-height: 18px;">in der Gegenwart erleben. In der Vision also färbt der Mensch in abnormen </span><span style="background-color: white; color: #222222; font-family: "arial"; line-height: 18px;">Zuständen das, was er erlebt, wenn er hinuntertaucht in die Welt, aus der er aufgestiegen </span><span style="background-color: white; color: #222222; font-family: "arial"; line-height: 18px;">ist. <st1:metricconverter productid="57.396f" w:st="on">57.396f</st1:metricconverter></span></i></blockquote>
<br />
<br />
<blockquote class="tr_bq ">
</blockquote>
<h3>
<span style="font-family: inherit;">Update 08-02-2013</span></h3>
<span style="font-family: inherit;">Junko Althaus heeft op haar website een aantal blogs aan Judith von Halle gewijd.</span><br />
<div>
<span style="font-family: inherit; font-size: small; font-weight: normal;"><a href="http://philosophie-der-freiheit.blogspot.nl/2013/02/frau-von-halle-und-die-vergangenen.html" target="_blank">deel 1 Frau von Halle und die vergangenen Streite</a></span></div>
<div>
<a href="http://philosophie-der-freiheit.blogspot.nl/2013/02/frau-von-halle-und-die-vergangenen_6.html" target="_blank">deel 2</a></div>
<div>
<a href="http://philosophie-der-freiheit.blogspot.nl/2013/02/die-auswirkung-des-christus-stroms-aus.html" target="_blank">deel 3</a></div>
<div>
<br /></div>
<div>
eerdere bijdragen waren o.a.:</div>
<div>
<a href="http://philosophie-der-freiheit.blogspot.nl/2011/01/die-polarisierung-von-abel-und-kain-in_06.html">http://philosophie-der-freiheit.blogspot.nl/2011/01/die-polarisierung-von-abel-und-kain-in_06.html</a></div>
<div>
<a href="http://philosophie-der-freiheit.blogspot.nl/2011/02/der-logos-bewirkt-die-reine-logik-im.html">http://philosophie-der-freiheit.blogspot.nl/2011/02/der-logos-bewirkt-die-reine-logik-im.html</a></div>
<div>
<a href="http://philosophie-der-freiheit.blogspot.nl/2010/12/wieso-ich-den-verlag-fur-anthroposophie.html">http://philosophie-der-freiheit.blogspot.nl/2010/12/wieso-ich-den-verlag-fur-anthroposophie.html</a></div>
<div>
<br /></div>
<h3>
<span style="font-family: inherit; font-size: small; font-weight: normal;">Daarbij stelt ze zich de vraag of het gedrag wat sommige aanhangers van JvH ten toon spreiden uiteindelijk niet schadelijk is voor JvH zelf en of ze zich bewust is dat haar aanhangers de neiging hebben haar af te schermen van mensen die terechte vragen hebben over de inhoud van wat ze beweert. Nadrukkelijk gaat het er dus niet om om het verschijnsel stigmata of het kunnen leven zonder voedsel ter discussie te stellen. Het enige dat telt is, zijn de geesteswetenschappelijke onderzoeksresultaten zoals JvH deze in boeken presenteerd inpasbaar in de methode zoals wij die kennen (of kunnen kennen) door Rudolf Steiner?</span></h3>
<div>
<span style="font-family: inherit; font-size: small; font-weight: normal;">In de update van 1-12-2012 was de vraag gesteld: <i>Judith waar is het lijk gebleven van Lazarus?</i></span></div>
<div>
<span style="font-family: inherit; font-size: small; font-weight: normal;">Deze vraag is onlangs via een aanhanger/fan van JvH Wolfgang Stadler gesteld aan Josef Morel, de uitgever van de boeken van JvH. Deze op zijn beurt zou de vraag weer verder leiden aan JvH zelf. Bovendien was deze vraag ook al eerder per mail aan Judith zelf gesteld, nadat ondergetekende op haar eerste voordracht in Nederland daarop nogmaals de aandacht gevestigd had in een persoonlijke gesprek. Dat was in 2010 en tot heden is een antwoord uitgebleven.</span></div>
<div>
<br /></div>
<div>
<span style="font-family: inherit; font-size: small; font-weight: normal;">Naast een <a href="https://www.facebook.com/groups/111114415582222/" target="_blank">eerste facebook</a> website is er nu sinds 16 januari 2013 ook een <a href="https://www.facebook.com/pages/Leggiamo-Judith-von-Halle/414540978623865?fref=ts" target="_blank">tweede</a> verschenen, die zich bezighoudt met JvH. zowel duits- engels- en spaanstalig.</span><br />
<span style="font-family: inherit; font-size: small; font-weight: normal;"><br /></span><span style="font-family: inherit; font-size: small; font-weight: normal;"><a href="mailto:kees.kromme@kpnmail.nl" rel="nofollow">ondergetekende</a></span>
<span style="font-family: inherit; font-size: small; font-weight: normal;">------------------------------------------------------------------------------------------------------------</span></div>
<h3>
<span style="font-family: inherit;"><br /></span></h3>
<h3>
<span style="font-family: inherit;">Update 02-02-2013</span></h3>
Er is jl 26-01-2013 een bijeenkomst geweest zoals onder in de update van 21-12-2012 aangekondigd. Tzt zal in de verslaglegging op de website daar melding van bevindingen gemaakt worden.<br />
<br />
Een eerste punt is dat niet iedereen weet dat JvH zelf in haar voorwoorden bij haar boeken aangeeft, dat ze in dit leven geen scholingsweg afgelegd heeft, die tot helderziende waarnemingen en de stigmata geleidt zouden hebben.<br />
<blockquote class="tr_bq">
<i>Nach dem Erscheinen meiner Vortràge in Buchform</i><i>haben haben einige Persoenlichkeiten die genaue Darlegung meines </i><i>sogenannten Schulungsweges eingefordert. Abgesehen </i><i>davon, dass es nicht meine Intention war deraniges in </i><i>diesem Buch darzulegen -denn es war und ist nicht mein </i><i>persoenliches Anliegen, das eigene Schicksal zum Hauptpunkt </i><i>meiner Darstellungen sondern mit den vorhandenen </i><i>Mitteln das Christus-Ereignis durchdringbarer </i><i>zu machen -, wuerde eine solche Bauanleitung, recht </i><i>kurz ausfallen und vermutlich nicht so, wie es sich diese </i><i>Menschen vorstellen oder wuenschen wuerden. Die oben</i><i>geschilderte Wahrnehmungsart ist als Folge vorheriger </i><i>Leben bereits in fruehen Jahren vorhanden gewesen, ohne </i><i>dass in dieser Inkarnation der beschwerliche Weg eines </i><i>Eremiten mit allerlei Kestêiungen und Entsagungen meinen </i><i>spirituellen Mitteilungen vorangegangen wáre.</i></blockquote>
<br />
etc. leest u het voorwoord in de gehele context<br />
Mensen die een beschrijving willen geven van de onderzoeksmethoden van JvH dienen er dus rekening mee te houden dat JvH in dit leven voorafgaand aan het verkrijgen van de stigmata in 2004 <i>niet</i> een bewuste christelijke of rosenkreuzer oefenweg heeft afgelegd, zoals ze zelf aangeeft. ( de genoemde tekst <i>beschwerliche Weg eines </i><i>Eremiten mit allerlei Kestêiungen und Entsagungen , </i>is trouwens ook moeilijk hiermee te vergelijken) Zich beroepen op uitspraken van Steiner over deze scholingswegen in relatie tot de wordingsweg van JvH dient dus met alle voorzichtigheid te geschieden.<br />
<br />
<a href="http://antropocalypse.blogspot.nl/2013/06/judith-von-halle-behrend-2012.html" target="_blank">eerdere mededelingen in 2012 zie hier</a><br />
<br />
<input onclick="window.print()" type="button" value="Print This Page" /><br />
<a href="http://antropocalypse.blogspot.nl/2012/09/inhoudsopgave-artikelen.html">terug naar inhoudsopgave</a><br />
<h3>
</h3>
<!--CheckStat Free 4.2 End--></div>
</div>
</div>
</div>
</div>
</div>
</div>
</div>
cheese curve http://www.blogger.com/profile/17996556812316664743noreply@blogger.com55tag:blogger.com,1999:blog-2449475678820169399.post-48003011612262132612013-11-09T11:00:00.000+01:002015-02-13T11:22:53.812+01:00Inhoudsopgave oudere nummers Apokalyps Nu!<div class="separator" style="clear: both; text-align: center;">
</div>
<br />
voor bestelling oudere nummers en aanvragen abonnement:<br />
<a href="http://www.apokalyps.nl/" target="_blank">website Apokalyps Nu!</a> deze is sinds januari 2015 online, hierop ook de gratis nieuwsbrief:<br />
<br />
Apokalyps Nu!<br />
T.a.v. Fredie de Mooy<br />
Burg. Gratamastraat 54<br />
9401 LG Assen<br />
<br />
email: Info@apokalyps.nl<br />
<br />
<table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto; text-align: center;"><tbody>
<tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgypvse4UO5nq-3igb9d6zFkDz3B9EndL5nxdLwoJYYkFDyyZm7CujEkoAeu5jP-PDmH3xNL-dG7ohqaKUkdJVkm9ynBmRPbuqsUwDB7SVvPiGye7gqgX34CB2cikvSsJLolITBJsDADt00/s1600/apo+nu+winter+20142015+001.jpg" imageanchor="1" style="margin-left: auto; margin-right: auto;"><img border="0" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgypvse4UO5nq-3igb9d6zFkDz3B9EndL5nxdLwoJYYkFDyyZm7CujEkoAeu5jP-PDmH3xNL-dG7ohqaKUkdJVkm9ynBmRPbuqsUwDB7SVvPiGye7gqgX34CB2cikvSsJLolITBJsDADt00/s1600/apo+nu+winter+20142015+001.jpg" height="640" width="465" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;">winter 2014-2015<br /></td></tr>
</tbody></table>
<br />
<br />
<table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto; text-align: center;"><tbody>
<tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgNWy8dEgAiqxvWLRTKSiGPgsDQ7JX8GuDqU8-6WihFEauqxCCg3uYIdB9D-mm6T-r1JUCY2lyuSHPaMq-qYw2TuzxScTuLXHxa_eIWWjOF3rTUOaZmVZKvDqRTe5HOdf_JvUICcsxWZm2r/s1600/JvH+deel+2+001.jpg" imageanchor="1" style="margin-left: auto; margin-right: auto;"><img border="0" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgNWy8dEgAiqxvWLRTKSiGPgsDQ7JX8GuDqU8-6WihFEauqxCCg3uYIdB9D-mm6T-r1JUCY2lyuSHPaMq-qYw2TuzxScTuLXHxa_eIWWjOF3rTUOaZmVZKvDqRTe5HOdf_JvUICcsxWZm2r/s1600/JvH+deel+2+001.jpg" height="640" width="465" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;">herfst 2014</td></tr>
</tbody></table>
<br />
<br />
<table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto; text-align: center;"><tbody>
<tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgsqil7SRNgu4jdMtBograwyWEWxHTm-d3JCUHXUz9xaZr9S7Gi9KxG5NoT1rZVRPOxFzpBwsKyRONWg3vAlSoYNni-gj2PH8TcslMryZahrgecy2oLd78k4ki6pCqYeCggME6TrXI2c4DN/s1600/zomer+2014+kaft+apo+nu+001.jpg" imageanchor="1" style="margin-left: auto; margin-right: auto;"><img border="0" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgsqil7SRNgu4jdMtBograwyWEWxHTm-d3JCUHXUz9xaZr9S7Gi9KxG5NoT1rZVRPOxFzpBwsKyRONWg3vAlSoYNni-gj2PH8TcslMryZahrgecy2oLd78k4ki6pCqYeCggME6TrXI2c4DN/s1600/zomer+2014+kaft+apo+nu+001.jpg" height="640" width="465" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;">zomer 2014</td></tr>
</tbody></table>
<br />
<br />
<table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto; text-align: center;"><tbody>
<tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEik5tHPinw4b1oTRDMMpxs-dnItmulzdAPMwcbjNAQQqC6C_0UsOp8_mQsu9eNY91795Kn5w0fsCv8NeKDAyPtH0983U-m6H-spGYyM7finxGmCEpNPX9Z_xLdynKXKlEjHrA1YzLzIuPCM/s1600/apo+nu+lente+2014+001.jpg" imageanchor="1" style="margin-left: auto; margin-right: auto;"><img border="0" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEik5tHPinw4b1oTRDMMpxs-dnItmulzdAPMwcbjNAQQqC6C_0UsOp8_mQsu9eNY91795Kn5w0fsCv8NeKDAyPtH0983U-m6H-spGYyM7finxGmCEpNPX9Z_xLdynKXKlEjHrA1YzLzIuPCM/s1600/apo+nu+lente+2014+001.jpg" height="640" width="466" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;">voorjaar 2014</td></tr>
</tbody></table>
<br />
<br />
<div class="separator" style="clear: both; text-align: center;">
</div>
<table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto; text-align: center;"><tbody>
<tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEi8cm8IZjvswiU0tDVavAa6aHEcSYIadxw_BPF08rcFMJLSWvVV5BYnv4MNhpXJQ1ZNSjAJ6ZC_iLCnjCR8uOfUzhQdYW2hJlq9Kv6qVgrIu19eI0jkmWtf2EfYCYhzdWmKmGrkW9f_t24T/s1600/2013+winter+001.jpg" imageanchor="1" style="margin-left: auto; margin-right: auto;"><img border="0" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEi8cm8IZjvswiU0tDVavAa6aHEcSYIadxw_BPF08rcFMJLSWvVV5BYnv4MNhpXJQ1ZNSjAJ6ZC_iLCnjCR8uOfUzhQdYW2hJlq9Kv6qVgrIu19eI0jkmWtf2EfYCYhzdWmKmGrkW9f_t24T/s1600/2013+winter+001.jpg" height="640" width="465" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;">winter 2013</td></tr>
</tbody></table>
<br />
<br />
<br />
<table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto; text-align: center;"><tbody>
<tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiF5PjyeEewJ38N0AOG8JfIuq84qNhHJNO_cE9fgsFpq4CTrIj_UBSza-TevszmpC3JxPiIf-7Sf1mgDaDe-g52tqCPQk_jX1XyJfpSsXDqHFCekv7OLf8wSUF5t4Q7B8KTfHoLbE8hPh3k/s1600/herfst+2013.jpg" imageanchor="1" style="margin-left: auto; margin-right: auto;"><img border="0" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiF5PjyeEewJ38N0AOG8JfIuq84qNhHJNO_cE9fgsFpq4CTrIj_UBSza-TevszmpC3JxPiIf-7Sf1mgDaDe-g52tqCPQk_jX1XyJfpSsXDqHFCekv7OLf8wSUF5t4Q7B8KTfHoLbE8hPh3k/s640/herfst+2013.jpg" height="640" width="444" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;">herfst 2013</td></tr>
</tbody></table>
<br />
<table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto; text-align: center;"><tbody>
<tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjI2TeP4xPb8KdgolXB6ICPmUFiyLWO7IAOT_BvAx3MZGESLMdToqjvmOzmVqKM9nAjP4bFGXZOVxRedN0yt5htDo8LaazW0z6mZVFL_07Id6mgPWpd9-ZzPrNWS2I3_s49frqyvOFxE_kY/s1600/IMzomer+2013.jpg" imageanchor="1" style="margin-left: auto; margin-right: auto;"><img border="0" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjI2TeP4xPb8KdgolXB6ICPmUFiyLWO7IAOT_BvAx3MZGESLMdToqjvmOzmVqKM9nAjP4bFGXZOVxRedN0yt5htDo8LaazW0z6mZVFL_07Id6mgPWpd9-ZzPrNWS2I3_s49frqyvOFxE_kY/s640/IMzomer+2013.jpg" height="640" width="449" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;">zomer 2013</td></tr>
</tbody></table>
<br />
<br />
<table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto; text-align: center;"><tbody>
<tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEj4l26PImBcISfykf4syEPV_uOsMPyMstnu6A5KeOK6VVTCUu39xp7wK1-p9iAFKxGM5vWJ9W_FB6StiHbgZIXIpKY_-osk5xkY3XEKCCp5MKEs8lW8ejVh7RSx11K5hkn7vcNjKzWWYMaQ/s1600/lente+2013.jpg" imageanchor="1" style="margin-left: auto; margin-right: auto;"><img border="0" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEj4l26PImBcISfykf4syEPV_uOsMPyMstnu6A5KeOK6VVTCUu39xp7wK1-p9iAFKxGM5vWJ9W_FB6StiHbgZIXIpKY_-osk5xkY3XEKCCp5MKEs8lW8ejVh7RSx11K5hkn7vcNjKzWWYMaQ/s640/lente+2013.jpg" height="640" width="449" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;">lente 2013</td></tr>
</tbody></table>
<br />
<table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto; text-align: center;"><tbody>
<tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhO0arW748rzHUw9LRpyei5G_HqztbvMEG3jhx1uCSEQR0FkL05uQhwzjInCbd5z8psQOEXmRlNqHSHHteGrV3h0gN8AeNpZDE_3cn0NpmRtEUjf3ghxyLW7FofXa-khX4upeAPcsHVH98m/s1600/Iapo+nu+december+2012.jpg" imageanchor="1" style="margin-left: auto; margin-right: auto;"><img border="0" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhO0arW748rzHUw9LRpyei5G_HqztbvMEG3jhx1uCSEQR0FkL05uQhwzjInCbd5z8psQOEXmRlNqHSHHteGrV3h0gN8AeNpZDE_3cn0NpmRtEUjf3ghxyLW7FofXa-khX4upeAPcsHVH98m/s640/Iapo+nu+december+2012.jpg" height="640" width="448" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;">winter 2012</td></tr>
</tbody></table>
<br />
<br />
<table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto; text-align: center;"><tbody>
<tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgtJEJYkl5xclLJrh2U2TJxP1hGYlu5t_W5hlpsc9NKOlU66usLYrLgHDwCIw0hT6BvStRXimHu87s50MmVgzSxSNfRkeqI2Hy3c0dwI-XGgqU-rBBZwKOFf92XRfl4_mGr83Ttc4Dj6Slt/s1600/Maya.jpg" imageanchor="1" style="margin-left: auto; margin-right: auto;"><img border="0" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgtJEJYkl5xclLJrh2U2TJxP1hGYlu5t_W5hlpsc9NKOlU66usLYrLgHDwCIw0hT6BvStRXimHu87s50MmVgzSxSNfRkeqI2Hy3c0dwI-XGgqU-rBBZwKOFf92XRfl4_mGr83Ttc4Dj6Slt/s640/Maya.jpg" height="640" width="449" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;">herfst 2012</td></tr>
</tbody></table>
<table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto; text-align: center;"><tbody>
<tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhwqUr3nXBW7oI0sRWwt4b_JDmlsCn6ouhhyphenhyphenjJic-BtcSZwlRs_IoKJ4wwB_kwPlzdLEXjItcdjApgwcBS7JqLEIMND47PlXXx09h6MyIPTg2eNWd7zrujcbyU2wC6BbrQfRGwIlQztAYQ0/s1600/apo+nu+zomer+2012.jpg" imageanchor="1" style="margin-left: auto; margin-right: auto;"><img border="0" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhwqUr3nXBW7oI0sRWwt4b_JDmlsCn6ouhhyphenhyphenjJic-BtcSZwlRs_IoKJ4wwB_kwPlzdLEXjItcdjApgwcBS7JqLEIMND47PlXXx09h6MyIPTg2eNWd7zrujcbyU2wC6BbrQfRGwIlQztAYQ0/s640/apo+nu+zomer+2012.jpg" height="640" width="452" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;">zomer 2012</td></tr>
</tbody></table>
<br />
<div class="separator" style="clear: both; text-align: center;">
</div>
<div class="separator" style="clear: both; text-align: center;">
</div>
<div class="separator" style="clear: both; text-align: center;">
</div>
<div class="separator" style="clear: both; text-align: center;">
</div>
<div class="separator" style="clear: both; text-align: center;">
</div>
<div class="separator" style="clear: both; text-align: center;">
</div>
<div class="separator" style="clear: both; text-align: center;">
</div>
<div class="separator" style="clear: both; text-align: center;">
</div>
<div class="separator" style="clear: both; text-align: center;">
</div>
<div class="separator" style="clear: both; text-align: center;">
</div>
<div class="separator" style="clear: both; text-align: center;">
</div>
<div class="separator" style="clear: both; text-align: center;">
</div>
<table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto; text-align: center;"><tbody>
<tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhDaQf0Jskrn9LCv6v8zf-4vmqjz1z5KUMR6sTZvNJcL_qmT3q2x6gYpD_Db_eB3KRQl0b3L8kQsiOZOA5QN9mtdBBfYRUBUWOWf0_fb1gmp7OnWkdSBFnbRjqEp-CNM84FfIDL4LbkOklm/s1600/apo+nu+februari+2012.jpg" imageanchor="1" style="margin-left: auto; margin-right: auto;"><img border="0" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhDaQf0Jskrn9LCv6v8zf-4vmqjz1z5KUMR6sTZvNJcL_qmT3q2x6gYpD_Db_eB3KRQl0b3L8kQsiOZOA5QN9mtdBBfYRUBUWOWf0_fb1gmp7OnWkdSBFnbRjqEp-CNM84FfIDL4LbkOklm/s640/apo+nu+februari+2012.jpg" height="640" width="452" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;">februari 2012</td></tr>
</tbody></table>
<br />
<table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto; text-align: center;"><tbody>
<tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhu_ULHmVEV6Je70or029lsDH-93N4BdHrvhGdBMcKCYNSffW9VadwMgI5MwYTBRw4XD7W6qnCQIaXtwSeS7fVccwaenArN32Iv_EpjpsK-nxaMAzmgMEut_DGDP-lgEgfrVXgbDhjd_2pR/s1600/apo+nu++herfst+2011.jpg" imageanchor="1" style="margin-left: auto; margin-right: auto;"><img border="0" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhu_ULHmVEV6Je70or029lsDH-93N4BdHrvhGdBMcKCYNSffW9VadwMgI5MwYTBRw4XD7W6qnCQIaXtwSeS7fVccwaenArN32Iv_EpjpsK-nxaMAzmgMEut_DGDP-lgEgfrVXgbDhjd_2pR/s640/apo+nu++herfst+2011.jpg" height="640" width="452" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;">herfst 2011</td></tr>
</tbody></table>
<br />
<table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto; text-align: center;"><tbody>
<tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjpqbAxNK5BD3myKRTylKxdApBD-4wDd0V1BcgfcaKoWP4zpVLSqGldC71_wSUV2TQBYFO5KVosyfh8AR3L60Pxx8YCky9Yltm1t9nYLD8IC2WJANUrFrjJTCzfP49IN8Re9JF0y-LYVG1D/s1600/apo+nu+3+zomer+2011.jpg" imageanchor="1" style="margin-left: auto; margin-right: auto;"><img border="0" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjpqbAxNK5BD3myKRTylKxdApBD-4wDd0V1BcgfcaKoWP4zpVLSqGldC71_wSUV2TQBYFO5KVosyfh8AR3L60Pxx8YCky9Yltm1t9nYLD8IC2WJANUrFrjJTCzfP49IN8Re9JF0y-LYVG1D/s640/apo+nu+3+zomer+2011.jpg" height="640" width="452" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;">zomer 2011</td></tr>
</tbody></table>
<br />
<table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto; text-align: center;"><tbody>
<tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEh-1vW8VsJi5EAY7qr2CfUpJYJBSBdp_kRFK0nnIfjEzzi0lywj7ij-IygKT2bpoYwsl1I_tsaaJmkZ1rYgoqlYu6GOnRu4VMhq29wHGcDDsaWgGZYV5TxHImWwRCMamycrLii_xIzYGyHt/s1600/apo+nu+3a+voorjaar+2011.jpg" imageanchor="1" style="margin-left: auto; margin-right: auto;"><img border="0" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEh-1vW8VsJi5EAY7qr2CfUpJYJBSBdp_kRFK0nnIfjEzzi0lywj7ij-IygKT2bpoYwsl1I_tsaaJmkZ1rYgoqlYu6GOnRu4VMhq29wHGcDDsaWgGZYV5TxHImWwRCMamycrLii_xIzYGyHt/s640/apo+nu+3a+voorjaar+2011.jpg" height="640" width="452" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;">voorjaar 2011</td></tr>
</tbody></table>
<br />
<table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto; text-align: center;"><tbody>
<tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjFVA0iJvA8PN7YE97cNFpmEU8DNx9CdzKBQOtchwxwshxIszu6czEY-Z_xtjYkc63oNTldTeM7pJZbCbx79MGGy7u9DWlU_n6nOWsQRPaE_sckgwXdknoQ-oOXC6AdafO8y7D7bvIyALQm/s1600/apo+nu+2+oktober+2010.jpg" imageanchor="1" style="margin-left: auto; margin-right: auto;"><img border="0" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjFVA0iJvA8PN7YE97cNFpmEU8DNx9CdzKBQOtchwxwshxIszu6czEY-Z_xtjYkc63oNTldTeM7pJZbCbx79MGGy7u9DWlU_n6nOWsQRPaE_sckgwXdknoQ-oOXC6AdafO8y7D7bvIyALQm/s640/apo+nu+2+oktober+2010.jpg" height="640" width="452" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;">oktober 2010</td></tr>
</tbody></table>
<br />
<table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto; text-align: center;"><tbody>
<tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiJBMysyhvp2e6m8y9WwvhJEe-Z7TUTSbRzMak-pWgiO2RYCRFaLKzPTMvpntddyLJQAnJ6rTDHR3TbLOSm2QfFYZTCD5NZ2owUj0PKYQSRQBxEQVT0zDAuElqCQ_cDfWQW69YsxIGg3Wbv/s1600/apo+nu++juni+2010.jpg" imageanchor="1" style="margin-left: auto; margin-right: auto;"><img border="0" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiJBMysyhvp2e6m8y9WwvhJEe-Z7TUTSbRzMak-pWgiO2RYCRFaLKzPTMvpntddyLJQAnJ6rTDHR3TbLOSm2QfFYZTCD5NZ2owUj0PKYQSRQBxEQVT0zDAuElqCQ_cDfWQW69YsxIGg3Wbv/s640/apo+nu++juni+2010.jpg" height="640" width="452" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;">juni 2010</td></tr>
</tbody></table>
<br />
<table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto; text-align: center;"><tbody>
<tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgt7eRHyAzhcNxK8q4SbziNKiRh5qRX_hHgwPnlz94AvfDA7UKBa-KmnOVfT-atmKkkv1lzVU9ZLxZn4pdtuTDQaSXHPIFmUr9QrcxrAQdUvxR6Qfua_DRurC061ooE3mxny6aWTUvZlE-G/s1600/apo+nu++april+2010.jpg" imageanchor="1" style="margin-left: auto; margin-right: auto;"><img border="0" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgt7eRHyAzhcNxK8q4SbziNKiRh5qRX_hHgwPnlz94AvfDA7UKBa-KmnOVfT-atmKkkv1lzVU9ZLxZn4pdtuTDQaSXHPIFmUr9QrcxrAQdUvxR6Qfua_DRurC061ooE3mxny6aWTUvZlE-G/s640/apo+nu++april+2010.jpg" height="640" width="452" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;">april 2010</td></tr>
</tbody></table>
<br />
<table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto; text-align: center;"><tbody>
<tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgoeql_2R_3-1765PVAjNf_zya92xRW9qSQArmjoaZoNi9IZjPQZ3t_BggUvZWvyPnq9-qqt4S5ISRDtz73yG9D8Wr62dpHDYxEw2r8zrf7y8dUriq4O_7JvCzI1N5TbbabepKrFHj439UH/s1600/apo+nu+1+januari+2010.jpg" imageanchor="1" style="margin-left: auto; margin-right: auto;"><img border="0" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgoeql_2R_3-1765PVAjNf_zya92xRW9qSQArmjoaZoNi9IZjPQZ3t_BggUvZWvyPnq9-qqt4S5ISRDtz73yG9D8Wr62dpHDYxEw2r8zrf7y8dUriq4O_7JvCzI1N5TbbabepKrFHj439UH/s640/apo+nu+1+januari+2010.jpg" height="640" width="452" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;">januari 2010</td></tr>
</tbody></table>
<br />
<table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto; text-align: center;"><tbody>
<tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgeKq16NF6FQKx8mWZPGO5AqxtjKCf6BOlv4vhDDEedV7lUOBCaCEH3VHRXLdIxUgHKqxNgimtkq7lFcFuUlUE-nNEfvHg5X3YBxWcbbOzpAYFjQrGug_22VY5Hbn-ZmTk95xK8kKhXz4s9/s1600/apo+nu++najaar+2009.jpg" imageanchor="1" style="margin-left: auto; margin-right: auto;"><img border="0" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgeKq16NF6FQKx8mWZPGO5AqxtjKCf6BOlv4vhDDEedV7lUOBCaCEH3VHRXLdIxUgHKqxNgimtkq7lFcFuUlUE-nNEfvHg5X3YBxWcbbOzpAYFjQrGug_22VY5Hbn-ZmTk95xK8kKhXz4s9/s640/apo+nu++najaar+2009.jpg" height="640" width="452" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;">najaar 2009</td></tr>
</tbody></table>
<br />
<table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto; text-align: center;"><tbody>
<tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiq_NXkUYvhs-NaXma-gp1hT0Rj1cVEkIAFR3n2UMjxmAZdJxBk8xSvz7stMkxRlodGzzjeDAAsD8wB572VfTKPHmkOQFefdwC1o6_C1DCSY-qqc2rFzQ3SJFsZquejnJY4sF_omdHb-Hhk/s1600/apo+nu++zomer+2009.jpg" imageanchor="1" style="margin-left: auto; margin-right: auto;"><img border="0" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiq_NXkUYvhs-NaXma-gp1hT0Rj1cVEkIAFR3n2UMjxmAZdJxBk8xSvz7stMkxRlodGzzjeDAAsD8wB572VfTKPHmkOQFefdwC1o6_C1DCSY-qqc2rFzQ3SJFsZquejnJY4sF_omdHb-Hhk/s640/apo+nu++zomer+2009.jpg" height="640" width="452" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;">zomer 2009</td></tr>
</tbody></table>
<br />
<table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto; text-align: center;"><tbody>
<tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiFpDcEUCgSz7nLMeBaa1hDQ4T5xtETNREazLUpVtf6p5w9QEmA7f3Kna_vWf0KLOOKMJItAKtYiLm4EDT4g4sTRltZLSOntdcfExv-2t_UzWdHcbzDcPW44BqGBUhwuKYuBbrc_IzY-h3c/s1600/apo+nu++voorjaar+2009.jpg" imageanchor="1" style="margin-left: auto; margin-right: auto;"><img border="0" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiFpDcEUCgSz7nLMeBaa1hDQ4T5xtETNREazLUpVtf6p5w9QEmA7f3Kna_vWf0KLOOKMJItAKtYiLm4EDT4g4sTRltZLSOntdcfExv-2t_UzWdHcbzDcPW44BqGBUhwuKYuBbrc_IzY-h3c/s640/apo+nu++voorjaar+2009.jpg" height="640" width="452" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;">voorjaar 2009</td></tr>
</tbody></table>
<br />
<b:if cond="data:blog.pageType == "item""><br />
</b:if><br />
<form abframeid="iframe.0.8999114765319973">
<input onclick="window.print()" type="button" value="Print This Page" /> </form>
<br />
<br />
<h3>
<a href="http://antropocalypse.blogspot.nl/2012/09/inhoudsopgave-artikelen.html">terug naar inhoudsopgave</a></h3>
cheese curve http://www.blogger.com/profile/17996556812316664743noreply@blogger.com0tag:blogger.com,1999:blog-2449475678820169399.post-85897721657535419292013-11-08T16:24:00.002+01:002023-07-12T15:23:42.798+02:00Yeshayahu Ben Aharon<div dir="ltr" style="text-align: left;" trbidi="on">
<br />
<br />
<h2>
<b>Yeshayahu Ben Aharon (ook wel Jesaiah)</b></h2>
<div>
<b>this blog is not in chronological order.</b><br />
<b><br /></b>
Jesaiah kwam voor de eerste keer naar Nederland in 1996 op uitnodiging van de toenmalige voorzitter van de Avin (antroposofische vereniging in Nederland). Aanleiding voor deze uitnodiging was zijn kort daarvoor uitgekomen boekje -<i>De spirituele gebeurtenis van de 20<sup>e</sup> eeuw –Een imaginatie</i>-<br />
Er was een goed bezochte lezing (de zaal zat vol) in het Iona gebouw en er werd gezorgd voor een vertaling in het Nederlands.<br />
Daarnaast was er een workshop waar zo'n 40 mensen aan deelnamen (inclusief blogauteur), de voertaal was Engels en Duits.<br />
Jesaiah vertelde over de achtergrond van het bovengenoemde boekje. Strekking de apokalyptische signatuur van de 20e eeuw. Onderstaand zullen enkele boeken van Jesaiah gerefereerd worden.<br />
In 1997 kwam Jesaiah weer naar Nederland op uitnodiging en sprak toen o.a. op een congres van therapeuten. Dat hij daar hamerde op een bewustzijnszieleontwikkeling en dat de verstandszieleontwikkeling niet meer aan de tijd was (in de zin van de werkzame tijdgeest) werd hem echter niet altijd in dank afgenomen.<br />
Blogauteur heeft daarnaast ook een workshop met Jesaiah georganiseerd voornamelijk met geïnteresseerden die al bekend waren uit 1996. Na 1997 is een groep geïnteresseerden verder met elkaar gegaan en heeft met elkaar de inhoud van het boek -<i>De nieuwe ervaring van het bovenzinnelijke – Het antroposofische kennisdrama van onze tijd - </i>bestudeerd. Een vervolg uitnodiging aan Aharon na 1997 is echteruitgebleven. Kennelijk moest daar eerst bijna een generatie over heen gaan, want <a href="http://www.creatieflow.nl/Creatieflow/trainers.html" target="_blank">Renée van Gennip</a> neemt anno 2014<a href="http://www.creatieflow.nl/Creatieflow/Yeshayhau-Ben-Aharaon.html" target="_blank"> het bijltje weer op</a>. <a href="http://us8.campaign-archive2.com/?u=4c280e2da4e4e04881d6da421&id=d28a6734d2&e=e6c11eeb3c" target="_blank">(nieuw initiatief</a>) en<a href="https://www.antrovista.com/index.php?q=Aharon&pg=agenda" target="_blank"> hier</a>.</div>
<div class="MsoNormal">
<br /></div>
<div class="separator" style="clear: both; text-align: center;">
</div>
<div class="MsoNormal">
<span style="background-color: #eeeeee; font-family: "tahoma"; font-size: 10.5pt;"><!--[if gte vml 1]><v:shapetype id="_x0000_t75"
coordsize="21600,21600" o:spt="75" o:preferrelative="t" path="m@4@5l@4@11@9@11@9@5xe"
filled="f" stroked="f"> <v:stroke joinstyle="miter"/> <v:formulas> <v:f eqn="if lineDrawn pixelLineWidth 0"/> <v:f eqn="sum @0 1 0"/> <v:f eqn="sum 0 0 @1"/> <v:f eqn="prod @2 1 2"/> <v:f eqn="prod @3 21600 pixelWidth"/> <v:f eqn="prod @3 21600 pixelHeight"/> <v:f eqn="sum @0 0 1"/> <v:f eqn="prod @6 1 2"/> <v:f eqn="prod @7 21600 pixelWidth"/> <v:f eqn="sum @8 21600 0"/> <v:f eqn="prod @7 21600 pixelHeight"/> <v:f eqn="sum @10 21600 0"/> </v:formulas> <v:path o:extrusionok="f" gradientshapeok="t" o:connecttype="rect"/> <o:lock v:ext="edit" aspectratio="t"/> </v:shapetype><v:shape id="_x0000_i1027" type="#_x0000_t75" style='width:302.25pt;
height:302.25pt'> <v:imagedata src="file:///C:\DOCUME~1\C\LOCALS~1\Temp\msohtml1\01\clip_image001.jpg"
o:title="Aharon"/> </v:shape><![endif]--><!--[if !vml]--><!--[endif]--><o:p></o:p></span></div>
<div class="MsoNormal">
<div class="separator" style="clear: both; text-align: center;">
<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEi_3hu2q5Kv5-blETHa3H0hO-O_TkLqkuWtk9i3kiFJ6hQRJmlJkz_0nwZddYzKIgJDVeA8w-YQo53-L-5v78Q8dcPL9O9jMLliLdtrKZSt9074Jr_5jJAlEP905fkbfa0HMWg9YFl5yS_O/s1600/10174990_10152376724358545_7706574034363193431_n.jpg" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="298" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEi_3hu2q5Kv5-blETHa3H0hO-O_TkLqkuWtk9i3kiFJ6hQRJmlJkz_0nwZddYzKIgJDVeA8w-YQo53-L-5v78Q8dcPL9O9jMLliLdtrKZSt9074Jr_5jJAlEP905fkbfa0HMWg9YFl5yS_O/s1600/10174990_10152376724358545_7706574034363193431_n.jpg" width="400" /></a></div>
<br /></div>
<div class="MsoNormal">
Aharon was inmiddels initiatiefnemer van een school en de auteur van meer boeken o.a. :</div>
<div class="MsoNormal">
<i><o:p> </o:p>De spirituele gebeurtenis van de 20<sup>e</sup> eeuw –Een imaginatie</i> (Vrij Geestesleven):</div>
<div class="MsoNormal">
<br /></div>
<div class="separator" style="clear: both; text-align: center;">
</div>
<div class="separator" style="clear: both; text-align: center;">
<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhSPlRZbI-ylmVvr1qxDra6XWQ94AazVq90tAF4CmbgsswCKHW5wFllUBzvaNkfbMVWTkh4otDLiqzO_lf-9oMDudahD0GoPhsT0Bov6tIlDXVyFgIhLvbN4e3Hh5RsLyWnK-_4zj773H2l/s1600/eur133.jpg" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="320" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhSPlRZbI-ylmVvr1qxDra6XWQ94AazVq90tAF4CmbgsswCKHW5wFllUBzvaNkfbMVWTkh4otDLiqzO_lf-9oMDudahD0GoPhsT0Bov6tIlDXVyFgIhLvbN4e3Hh5RsLyWnK-_4zj773H2l/s320/eur133.jpg" width="232" /></a></div>
<div class="MsoNormal">
<blockquote class="tr_bq">
<span face=""verdana" , "arial" , "helvetica" , sans-serif" style="background-color: white; font-size: 13px; line-height: 18px;"><i>Dit boek is een unieke en moedige poging, resultaten van eigen geestelijk onderzoek in de openbaarheid te brengen. De auteur onderzoekt wat zich in deze veelbewogen 20e eeuw geestelijk heeft afgespeeld achter de schermen van de uiterlijk zichtbare gebeurtenissen. Hij gaat daarbij uit van uitlatingen van Rudolf Steiner, maar beschrijft tevens hoe hij stap voor stap tot verdergaande inzichten is gekomen. Dit proces dat leidt tot een omvattende imaginatie van de spirituele gebeurtenis van onze eeuw, kon zich voltrekken door jarenlange intensieve studie en door uitwisseling met mensen in meerdere landen. Centraal in Ben Aharons beschrijving staan de 12 duistere jaren van 1933 tot 1945. Wat zich in deze periode in de geestelijke wereld heeft afgespeeld, heeft zijn uitstraling op onze tijd en bevat tevens de kern van wat de auteur noemt de 'Michaëlische opgave van de 20e eeuw.'</i></span></blockquote>
<!--[endif]--></div>
<div class="MsoNormal">
dat was toen.<br />
Nu wordt het zo beschreven:<br />
<br />
<blockquote class="tr_bq">
<span face=""helvetica" , "arial" , "lucida grande" , "tahoma" , "verdana" , "arial" , sans-serif" style="background-color: white; color: #37404e; font-size: 14px; line-height: 20px;"><i>Such world transforming events can only be experienced and understood to begin with by very few. (how many people experienced in full consciousness the spiritual truth of the Mystery of Golgotha as it happened? or a century later? or even today after 2000 years?). - However, today, in the age of consciousness, it all depends on human freedom and good will as we must become much faster in grasping what’s happening in real time (we cannot really afford to wait until 3933 to begin to understand what happened in 1933-45 and indeed not even until 2033). This is the reason why it is of the greatest importance that the number of humans who are honestly and courageously open to the spiritual truth of our time, will increase each day.</i></span></blockquote>
<a href="https://www.facebook.com/yeshayahu.benaharon?fref=ts" target="_blank">bron</a><br />
<br />
Het bovengenoemde boekje is <a href="http://creatieflow.nl/publicaties/" target="_blank">hier</a> te downloaden.<br />
<br />
<br /></div>
<div class="MsoNormal">
En ook al weer bijna 20 jaar geleden:</div>
<div class="MsoNormal">
<i>De nieuwe ervaring van het bovenzinnelijke – Het antroposofische kennisdrama van onze tijd</i>,</div>
<div class="MsoNormal">
(vertaling en eigen uitgave van <st1:personname productid="Jan van Loon" w:st="on"><a href="http://wer-immer-strebend.blogspot.nl/" target="_blank">Jan van Loon</a></st1:personname>). Een interview (uit Engels vertaald) verderop geeft weer hoe dit boek tot stand gekomen is.</div>
<div class="MsoNormal">
<br /></div>
<div class="separator" style="clear: both; text-align: center;">
<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhr_zAF-7J8zrEioIsztTopR7sms-076t0C89gocH_smWpxSiRs1s2pZWyhxNWqRSVHc_bWqTJ0XaN1pYmHWlCznOok33qhC2lluuPDLMgzdP7nZ3vlPrh8WvJaApp9NOSOvTZ8e4-ejZuv/s1600/new+experience.jpg" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="320" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhr_zAF-7J8zrEioIsztTopR7sms-076t0C89gocH_smWpxSiRs1s2pZWyhxNWqRSVHc_bWqTJ0XaN1pYmHWlCznOok33qhC2lluuPDLMgzdP7nZ3vlPrh8WvJaApp9NOSOvTZ8e4-ejZuv/s320/new+experience.jpg" width="213" /></a></div>
<div class="MsoNormal">
<!--[if gte vml 1]><v:shape id="_x0000_i1026" type="#_x0000_t75"
style='width:213pt;height:319.5pt'> <v:imagedata src="file:///C:\DOCUME~1\C\LOCALS~1\Temp\msohtml1\01\clip_image003.jpg"
o:title="new experience"/> </v:shape><![endif]--><!--[if !vml]--><!--[endif]--></div>
<div class="MsoNormal">
<a href="http://antropocalypse.blogspot.nl/2012/10/nina-sombart-paintings.html" target="_blank">kaft naar schildering van Nina Sombart</a><br />
<br /></div>
<div class="MsoNormal">
Op grond van deze twee boeken en voordrachten die Aharon in 1996 en <st1:metricconverter productid="1997 in" w:st="on">1997 in</st1:metricconverter> Nederland gehouden heeft is er destijds een studiegroep gevormd, die anno 2014 nog steeds 1x per maand bijeen komt. Geïnteresseerden kunnen bij <a href="mailto:kees.kromme@kpnmail.nl" rel="nofollow" target="_blank">auteur</a> informatie opvragen.</div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
Omdat er in de <a href="http://antropocalypse.blogspot.nl/2012/09/5b-antroposofie-en-transhumanisme.html" target="_blank">artikelen op dit blog</a> geregeld naar boeken of artikelen van Ben Aharon gerefereerd wordt, zullen er hier onder enkele recentere teksten in Engels en Duits geplaatst worden.</div>
<div class="MsoNormal">
Bovendien wordt er (zover de auteur bekend) in het Nederlandse spraakgebied nauwelijks aandacht besteed aan de activiteiten van Ben Aharon. Dus in deze lacune wordt nu voorzien.</div>
<div class="MsoNormal">
Voor overige informatie wordt naar desbetreffende website verwezen:</div>
<div class="MsoNormal">
<a href="http://www.event-studies.org/" target="_blank">http://www.event-studies.org/</a><br />
<br />
Er is een Nederlandstalige versie gemaakt door <a href="http://wer-immer-strebend.blogspot.nl/" target="_blank">Jan van Loon</a> (10-2-2014+).<br />
Het boek is te bestellen als print on demand exemplaar voor 15 euro en 3,95 portokosten bij <a href="mailto:kees.kromme@kpnmail.nl" target="_blank">dit adres</a>.<br />
Als E-book kunnen we het u ook toezenden. Daarvoor vragen we een vrijwillige bijdrage.<br />
.<br />
<br />
Het volgende boek is door Aharon geschreven,zonder gebruik van antroposofische terminologie en sluit aan bij de bewegingen die zich inzetten voor het behoud van de aarde, zoals Greenpeace etc. De taal is Nederlands.<br />
<br />
<div class="separator" style="clear: both; text-align: center;">
<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgctlqxsOLxzDJa-NI_gZZF_V_c7znvVuiPiPNXbAfCUExf_aa36JtJlOr01WVnTO5c6WBQf7DS8Rc4jYc6mOcK0Ft4xXR8F6up_k8OLkjSxBq9GY-0IJDUbO9otdP1qsCtz1RhNe3R7FIM/s1600/9080835226.gif" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="320" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgctlqxsOLxzDJa-NI_gZZF_V_c7znvVuiPiPNXbAfCUExf_aa36JtJlOr01WVnTO5c6WBQf7DS8Rc4jYc6mOcK0Ft4xXR8F6up_k8OLkjSxBq9GY-0IJDUbO9otdP1qsCtz1RhNe3R7FIM/s1600/9080835226.gif" width="230" /></a></div>
<br />
<blockquote class="tr_bq">
<span face=""verdana" , "arial" , "helvetica" , sans-serif" style="background-color: white; font-size: 13px; line-height: 18px;"><i>De evolutie van het menselijk bestaan is op een punt gekomen waar elk individu kan besluiten zelf verantwoordelijk te zijn voor de toekomst van onze aarde en samenleving. Het samenkomen van processen van globalisering en individualisering biedt een grootse kans om in vrije samenwerking met andere betrokken mede-burgers aan een andere wereld te werken. Ben-Aharon biedt met zijn ideeën over de sociale driegeleding een concrete samenwerkingsvorm aan om tot een diepe transformatie van mens én samenleving te komen.</i></span></blockquote>
<span face=""verdana" , "arial" , "helvetica" , sans-serif" style="background-color: white; font-size: 13px; line-height: 18px;"><br /></span>
<a href="http://www.bol.com/nl/p/globalisering-verantwoordelijkheid-van-amerika/1001004002484467/" target="_blank">te bestellen </a><br />
<br />
<br />
Het volgende boek is ook geschreven voor een meer academisch publiek.<br />
<br />
<div class="separator" style="clear: both; text-align: center;">
<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEic1SR5qz0-VvYuym5atk5n1HGigdvqQeG3MsQvBoYD6H9-ktIgxIg7kUoiznJ-brjBjO6zW-_d1s7oFD0mChkVsTf7O0MntcceNzFkcpLqO6cgUfwcbnKFcmT5YgyxQysBgMpIpgK8dNgj/s1600/download.jpg" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="320" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEic1SR5qz0-VvYuym5atk5n1HGigdvqQeG3MsQvBoYD6H9-ktIgxIg7kUoiznJ-brjBjO6zW-_d1s7oFD0mChkVsTf7O0MntcceNzFkcpLqO6cgUfwcbnKFcmT5YgyxQysBgMpIpgK8dNgj/s1600/download.jpg" width="208" /></a></div>
<span face=""arial" , sans-serif" style="background-color: white; color: #333333; font-size: 14px; line-height: 22.4px;"><br /></span>
<br />
<blockquote class="tr_bq">
<i>In this book, Dr. Ben-Aharon demonstrates how the transformation of human consciousness in modern times is expressed in the fields of Science, History, Philosophy, and Art. He shows how creative concepts have been discovered and applied in physics, biology, genetics, and artificial intelligence. In the Philosophy chapter, Ben-Aharon traces the thought of Deleuze and Guattari, Foucault, Derrida, Badiou and Levinas and shows that this radical thinking is no longer abstract, theoretical reasoning or mere speculation. Rather, it is an exercise in generating real cognitive and moral substance, taking the human beyond the traditional boundaries of body, subjectivity, and identity. The chapter on Art demonstrates how contemporary artistic work joins together with science and thinking to create a new stream of real becoming and evolution. The historical decision of our time is then: Are we going to apply this new creativity in social life or will we reverse it into its destructive opposite?</i></blockquote>
<br />
te be<a href="http://www.amazon.com/The-Event-Science-History-Philosophy/dp/1602648816" target="_blank">stellen, engelstalig</a><br />
<br />
Er is een Nederlandstalige versie ( De gebeurtenis in Wetenschap, Geschiedenis, Filosofie en Kunst) gemaakt door <a href="http://wer-immer-strebend.blogspot.nl/" target="_blank">Jan van Loon</a> (10-2-2014+). Bij voldoende belangstelling zou er de mogelijkheid zijn om deze via print-on-demand constructie uit te geven.<br />
daarvoor dient men contact op te nemen met de<a href="mailto:kees.kromme@kpnmail.nl" rel="nofollow" target="_blank"> auteur van dit blog</a>.<br />
<br />
In het meest recente boek (alleen Engels) ontvouwt Aharon o.a. gedachten over het fenomeen ""<a href="http://antropocalypse.blogspot.nl/2012/09/5b-antroposofie-en-transhumanisme.html" target="_blank">transhumanisme</a> en singulariteit".<br />
<br />
<div class="separator" style="clear: both; text-align: center;">
<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgmcxAofxYzUeVhLF1CqJh2lrY_AGOzcG-_0SkwzQm4A3A_hTXmQO19GL8nUvTth_wkTBPY5n3A52YKXYX65qYVyUnOVH9tbsB4nSNpWCWVh0AmUjq_bkm7yiD4_d6-9N3dy-V-pnXW21NM/s1600/download+(1).jpg" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="320" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgmcxAofxYzUeVhLF1CqJh2lrY_AGOzcG-_0SkwzQm4A3A_hTXmQO19GL8nUvTth_wkTBPY5n3A52YKXYX65qYVyUnOVH9tbsB4nSNpWCWVh0AmUjq_bkm7yiD4_d6-9N3dy-V-pnXW21NM/s1600/download+(1).jpg" width="208" /></a></div>
<br />
<br />
<blockquote class="tr_bq">
<span face=""arial" , sans-serif" style="background-color: white; font-size: 14px; line-height: 22.4px;"><i><span style="color: #333333;">In these lectures, with topics ranging from postmodern philosophy and artificial intelligence to education and global politics, Ben-Aharon discusses the most profound happenings of our age with love, humor, insight and brilliance. His experience with the living source of the Spiritual Event of our times, has culminated in the research expressed in these lectures. Listening to their inner rhythm and intensity, we can also experience the heartbeats of our Time Spirit. We can intimately take part in the becoming process and the emergence of new ideas, encouraging us to become more free and creative in our own lives. This makes the collection one of Ben-Aharon's most accessible books. He discusses: </span><span style="color: magenta;">1. The Singularity, Ahriman's kindergarten, and the Spiritual Event of the 21st Century.</span><span style="color: #333333;"> 2. The reversal: how to creatively transform our antisocial forces. 3. The working of Spiritual Beings in America, Central Europe, Scandinavia and Israel 4. The transformation of education and new impulses for the Waldorf movement. 5. Israel's diverse culture in the midst of the clash of civilizations. 6. How can the new Christ Event break through our habitual patterns and our hardened thinking, feeling, and willing? 7. The mission of the anthroposophical movement in the 21st century.</span></i></span></blockquote>
De schrijver van dit blog heeft er o.a.<a href="http://antropocalypse.blogspot.nl/2012/09/5b-antroposofie-en-transhumanisme.html" target="_blank"> hier</a> al aandacht aan besteed. en en artikel dat daaraan verwant is is <a href="http://antropocalypse.blogspot.nl/2012/09/5a-harry-potter-witte-magie-mani.html" target="_blank">deze</a>.<br />
<br />
Er zijn enkele artikelen van Aharon vertaald door Jan van Loon (10-2-2014+)<br />
<br />
<a href="http://antropocalypsearchief.blogspot.nl/1997/10/de-werking-van-christus-in-onze.html">De werking van Christus in onze Apocalyptische tijd - Jesaiah Ben-Aharon</a><br />
<br />
<a href="http://antropocalypsearchief.blogspot.nl/2002/11/globalisering-initiatie-en-driegeleding_26.html">Globalisering, initiatie en driegeleding</a><br />
<br />
<a href="http://antropocalypsearchief.blogspot.nl/2014/02/inwijding-en-onderwijs-yeshayahu-ben.html" target="_blank">inwijding en onderwijs - Yeshayahu Ben-Aharon</a><br />
<br />
<br />
-----------------------------------------------------------------------------------------------------------<br />
<br />
<br />
<div class="MsoNormal">
<div class="Section1">
<div align="center" class="MsoNormal" style="text-align: center;">
<b><span style="font-family: "times new roman"; font-size: medium;"><span style="font-size: 14pt;">De blik gericht naar de levende geest.<o:p></o:p></span></span></b></div>
<div align="center" class="MsoNormal" style="text-align: center;">
<br /></div>
<blockquote class="tr_bq">
<i><span style="font-family: "times new roman"; font-size: medium;"><span style="font-size: 14pt;">Een gesprek met Jesaiah Ben-Aharon uit Israël</span></span></i><i><span style="font-family: "times new roman"; font-size: medium;"><span style="font-size: 14pt;"> </span></span></i></blockquote>
<blockquote class="tr_bq">
<b><span style="font-family: "times new roman"; font-size: small;"><span style="font-size: 12pt;">Met de ander het leven gemeenschappelijk ervaren</span></span></b><b><span style="font-family: "times new roman"; font-size: small;"><span style="font-size: 12pt;"> </span></span></b></blockquote>
<blockquote class="tr_bq">
<i><span style="font-family: "times new roman"; font-size: small;"><span style="font-size: 12pt;">Jesaiha Ben-Aharon, U bent met twee interessante publicaties over bovenzinnelijk onderzoek <a href="http://draft.blogger.com/blogger.g?blogID=2449475678820169399" name="_ednref1" title="blocked::#_edn1"><span class="MsoEndnoteReference" title="blocked::#_edn1"><sup title="blocked::#_edn1"><span title="blocked::#_edn1">[i]</span></sup></span></a>voor het voetlicht getreden en houdt u sinds 1997 steeds intensiever met sociale vraagstukken bezig; wat is thans uw voornaamste bezigheid?</span></span></i><i><span style="font-family: "times new roman"; font-size: small;"><span style="font-size: 12pt;"> </span></span></i><span style="font-family: "times new roman"; font-size: small;"><span style="font-size: 12pt;">Sinds afgelopen zomer ben ik terug uit Amerika, waar ik twee jaar geweest ben. Terug in Israël houd ik me hoofdzakelijk weer bezig met het antroposofische werk en het sociale vraagstuk in het algemeen; ik pendel voortdurend tussen beide heen en weer.</span></span><span style="font-family: "times new roman"; font-size: small;"><span style="font-size: 12pt;">Bij het antroposofische werk heb ik er grote behoefte aan mijn manier van werken zo radicaal mogelijk gestalte te geven, dat wil zeggen, alles wat er op dit gebied gezegd is in de praktijk toe te passen en zo levend mogelijk te ervaren. Ik wil mij niet bezig houden met het intellectuele en traditionele, maar de mensen activeren en aanmoedigen hun innerlijke vrijheid en zelfstandigheid te vinden. Daar hoort bij dat wij met elkaar het individuele en het gemeenschappelijke in de ontmoeting, in de levende tegenwoordigheid van geest, als volledige mensen vorm geven en - in welke vorm dan ook – tot uitdrukking brengen. Ik wil me niet bezig houden met het herhalen van of het luisteren naar alles wat in het ‘gedachtebouwwerk’ van de antroposofie al bekend is. Mijn belangstelling gaat uit naar mensen, die de eigen ervaring en het leven van alledag willen spiritualiseren – met hen wil ik graag het leven gemeenschappelijk ervaren. Het is voor mij een bezielende ervaring om iedere ontmoeting als een experiment vorm te geven, waarin het mogelijk wordt volledig in de situatie op te gaan. Ik zou graag bij de ander dat werkelijk ‘andere’ willen beleven en daarbij de vreugde ervaren van, wat nieuw en nog niet gekend is, wat helemaal niets traditioneels heeft: de ontmoeting met de geestelijke wereld hier en nu!</span></span><span style="font-family: "times new roman"; font-size: small;"><span style="font-size: 12pt;"> </span></span><i><span style="font-family: "times new roman"; font-size: small;"><span style="font-size: 12pt;">Hoe beleeft u de huidige situatie in Israël?</span></span></i><i><span style="font-family: "times new roman"; font-size: small;"><span style="font-size: 12pt;"> </span></span></i><span style="font-family: "times new roman"; font-size: small;"><span style="font-size: 12pt;">De situatie in Israël verschilt in menselijk opzicht niet van die van de rest van de wereld. Ook hier is het zaak, het volgende in praktijk te brengen: zichzelf door de ander te ontmoeten. De confrontatie met de ander provoceert het eigen zelf in zelfkennis te voorschijn te komen, waarbij zowel het hoogste als het laagste in ons zich manifesteert. Dat kunnen we alleen maar verwezenlijken wanneer we de moed hebben om ons in verre, onbekende gebieden te wagen. Daarom vermijdt men meestal zichzelf als levend zelf, in het hier en nu, te vernieuwen, maar liever niet zichzelf, maar slecht een oude – schijnbaar – bekende herinnering aan een verleden, niet meer actueel zelf met zich mee te dragen en tot in einde van dagen te herhalen. Los van het feit dat er niets saaier is dan zich steeds weer opnieuw te spiegelen, moet men daarbij bovendien ook nog de ander voortdurend onderdrukken en zelfs helemaal laten verdwijnen. Maar zo laat men zichzelf ook – onbewust – verdwijnen. Men is dan van mening zichzelf als levend wezen te kennen, maar men leeft dan nog slechts als herinnering, als een naam. Alleen binnenin mijn ‘totaal andere’ wat ik nog niet ken, laat staan dat ik er liefde voor koester, kan ik mijzelf werkelijk leren kennen. Ook hier is het noodzakelijk moedig toch tenminste de eerste stappen in het werkelijke leven te zetten. Zolang de Israëli’s, door een overwinning op zichzelf, er niet toe kunnen komen de Palestijnen als hun eigenlijke ‘andere’ zelf op gehele nieuwe wijze te ontmoeten zullen ze in de toekomst elkaar op dezelfde manier blijven ontmoeten als nu: door wederzijds bloedvergieten! En uiteindelijk zal de ander er nog steeds zijn, wachtend op onze vrije daad van verwelkoming en erkenning.</span></span></blockquote>
<blockquote class="tr_bq">
<b><span style="font-family: "times new roman"; font-size: small;"><span style="font-size: 12pt;">De derde, geestelijk-culturele sector:</span></span></b><b><span style="font-family: "times new roman"; font-size: small;"><span style="font-size: 12pt;">Spirituele en sociale betrokkenheid in het leven van iedere dag</span></span></b><b><span style="font-family: "times new roman"; font-size: small;"><span style="font-size: 12pt;"> </span></span></b></blockquote>
<blockquote class="tr_bq">
<i><span style="font-family: "times new roman"; font-size: small;"><span style="font-size: 12pt;">Zou u iets over uzelf en uw activiteiten in Israël kunnen vertellen?</span></span></i><i><span style="font-family: "times new roman"; font-size: small;"><span style="font-size: 12pt;"> </span></span></i><span style="font-family: "times new roman"; font-size: small;"><span style="font-size: 12pt;">In 1980 heb ik de antroposofische gemeenschap in Harduf gesticht, die deel uitmaakt van de kibboetsbeweging, omdat die sinds het begin van de 20<sup>e</sup> eeuw en ook nog bij de stichting van de staat Israël een belangrijke sociale en spirituele beweging in Israël is geweest. Ik was van plan op deze manier voor de antroposofie en al haar werkterreinen een ingang te vinden in de Israëlische maatschappij. In de jaren 90 kon dit doel ook daadwerkelijk bereikt worden, doordat bijna alle antroposofische instellingen in Harduf gerealiseerd en in het algemene culturele en maatschappelijke leven geïntegreerd konden worden. De kibboetsbeweging als zodanig verloor echter haar betekenis en heeft voor de 21<sup>e</sup> eeuw – net als andere sociale en socialistische experimenten niets nieuws meer te bieden.</span></span><span style="font-family: "times new roman"; font-size: small;"><span style="font-size: 12pt;">Mijn oorspronkelijke intentie bleef hetzelfde, alleen probeer ik dit nu in de totale sociale samenhang te integreren, en wel door de zogenaamde derde sector, door alle cultureel en sociaal geëngageerde persoonlijkheden en instituties zoals de niet gouvernementele organisaties (NGO’s). Ik onderschrijf het belang van een nieuwe ‘civil society’ als onderdeel van een nieuwe universeel geestelijk-culturele ‘derde kracht’ en als een wezenlijk deel van de nieuwe michaëlische impulsen, die voor de 21<sup>e</sup> eeuw van beslissende invloed zullen zijn. Deze initiatieven wil ik graag ondersteunen door een bijdrage te leveren aan het opzetten van een actief netwerk<a href="http://draft.blogger.com/blogger.g?blogID=2449475678820169399" name="_ednref2" title="blocked::#_edn2"><span class="MsoEndnoteReference" title="blocked::#_edn2"><sup title="blocked::#_edn2"><span title="blocked::#_edn2">[ii]</span></sup></span></a>. Dit lijkt mij ook van belang voor de toekomstige missie van de Israëlische maatschappij. De staat Israël zit moreel en ideologisch aan de grond en veel mensen in Israël zien, dat een nieuwe kracht zich uit de cultureel-geestelijke, de derde sector ontwikkelen moet. Zo heb ik ontmoetingen met leidende persoonlijkheden uit de Israëlische ‘civil society’ en culturele organisaties, om hen te helpen, de derde sector op te bouwen en bewust om te vormen tot een nieuwe sociale kracht. Voor mij horen de antroposofische spirituele arbeid en de activiteiten op sociaal gebied bij elkaar. Ieder streven op antroposofische gebied, zonder sociale betrokkenheid lijkt mij ronduit schadelijk!</span></span><span style="font-family: "times new roman"; font-size: small;"><span style="font-size: 12pt;"> </span></span><i><span style="font-family: "times new roman"; font-size: small;"><span style="font-size: 12pt;">Zou u iets over uw familie willen vertellen?</span></span></i><span style="font-family: "times new roman"; font-size: small;"><span style="font-size: 12pt;"> </span></span><span style="font-family: "times new roman"; font-size: small;"><span style="font-size: 12pt;">Mijn joodse ouders zijn in 1927 naar Israël geëmigreerd – mijn vader uit Roemenië, mijn moeder uit Rusland. Ze zijn beiden pioniers van de Israëlische kibboets- en arbeidersbeweging en hebben in 1933 de kibboets Giva’t Haim (in het Nederlands ‘Heuvel des Levens) gesticht. Ik ben in deze idealistisch getinte socialistisch-humanistische kibboets opgegroeid, die gestoeld was op een atheïstische anti-orthodoxe ideologie. Mijn vader heeft een zeer bewogen leven geleid, voerde met de Britten strijd tegen de Nazi’s en is vier jaar lang krijgsgevangene geweest in een Duits kamp. Hij heeft een halve eeuw de Israëlische arbeiderspartij geleid en is lid van het Israëlische parlement. Hij is nu 94 jaar en is nog een van laatste ‘oude wijzen’ uit de gelederen van de stichters van Israël. Hij heeft tot op de dag van vandaag ons werk op antroposofisch en sociaal gebied altijd energiek ondersteund!</span></span><span style="font-family: "times new roman"; font-size: small;"><span style="font-size: 12pt;"> </span></span></blockquote>
<blockquote class="tr_bq">
<b><span style="font-family: "times new roman"; font-size: small;"><span style="font-size: 12pt;">De beleving van de geestelijke Ik-geboorte</span></span></b><b><span style="font-family: "times new roman"; font-size: small;"><span style="font-size: 12pt;"> </span></span></b></blockquote>
<blockquote class="tr_bq">
<i><span style="font-family: "times new roman"; font-size: small;"><span style="font-size: 12pt;">Hoe bent u ertoe gekomen de Christus-werking tot het middelpunt van uw spirituele weg te maken, zoals u dat beschrijft in uw boek ‘De nieuwe ervaring van het bovenzinnelijke’ ?</span></span></i><i><span style="font-family: "times new roman"; font-size: small;"><span style="font-size: 12pt;">Kunt u beschrijven hoe u tot deze geestelijke ervaringen bent gekomen?</span></span></i><span style="font-family: "times new roman"; font-size: small;"><span style="font-size: 12pt;"> </span></span><span style="font-family: "times new roman"; font-size: small;"><span style="font-size: 12pt;">Toen ik 20 was had ik een zeer intensieve bovenzinnelijke ervaring, nadat de leeftijdsfase tussen 17 en 20 jaar in mij een innerlijke halfbewuste zekerheid deed ontstaan, dat er nog heel andere levensdimensies moesten zijn. Hoewel ik een leergierig kind was ben ik in de 10<sup>e</sup> klas al van school gegaan, omdat ik de belangstelling voor het intellectuele leren was kwijtgeraakt. Tijdens mijn innerlijk, en ook uiterlijk avontuurlijke jaren stond ik dikwijls op het randje van de dood. Tenslotte bevond ik mij in een existeniële crisis. Nu ik erop terugkijk kan ik zeggen dat ik eigenlijk mijn leven al opgegeven had.</span></span><span style="font-family: "times new roman"; font-size: small;"><span style="font-size: 12pt;"> </span></span><i><span style="font-family: "times new roman"; font-size: small;"><span style="font-size: 12pt;">Zou u deze ervaring nauwkeuriger kunnen beschrijven?</span></span></i><i><span style="font-family: "times new roman"; font-size: small;"><span style="font-size: 12pt;"> </span></span></i><span style="font-family: "times new roman"; font-size: small;"><span style="font-size: 12pt;">Mijn innerlijke muren openden zich en er openbaarde zich een kosmisch leven met een onbeschrijflijke intensiteit. Een hele week lang bevond ik mij voortdurend opnieuw in het gezelschap van een spirituele aanwezigheid, die binnen in mij en buiten mij liet zien, wat het leven allemaal inhoudt. Het was de geboorte van mijn eigen identiteit als een werkelijk zelf. Dit wezen liet mij zien, door mijn gewone zelf in de levende stroom van zijn wezen en zijn worden op te nemen, hoe mijn zelf een deel van zijn menselijk-goddelijk zelf werd – ja zich eigenlijk er binnenin bevindt. Echter, om dit te ervaren, moest mijn gewone onvolkomen zelf eerst in zijn alles veranderende ik-wordingskracht omgevormd worden. Dat was de eigenlijke geboorte van mijn Ik. Bij deze geboorte heb ik geleerd dat het ‘Ik’ een wezen van overgang en omvorming, zogezegd een ‘brugwezen’ is.</span></span><span style="font-family: "times new roman"; font-size: small;"><span style="font-size: 12pt;"> </span></span><i><span style="font-family: "times new roman"; font-size: small;"><span style="font-size: 12pt;">Hoe zou u dit wezen willen karakteriseren?</span></span></i><i><span style="font-family: "times new roman"; font-size: small;"><span style="font-size: 12pt;"> </span></span></i><span style="font-family: "times new roman"; font-size: small;"><span style="font-size: 12pt;">Het is het wezen van de metamorfose. Het kan alles omvormen en opnieuw scheppen: Dood in leven, het boze in het goede. Het menselijke hart weet gewoon, dat wanneer het met het hart van het universum verbonden is, er niets kan bestaan, wat dit wezen in het menselijke leven niet metamorfoseren, vergeven, genezen kan.</span></span><span style="font-family: "times new roman"; font-size: small;"><span style="font-size: 12pt;"> </span></span><i><span style="font-family: "times new roman"; font-size: small;"><span style="font-size: 12pt;">En waarom noemde u deze ‘Ik-ervaring’ later ‘Het kennisdrama van de wederkomst’?</span></span></i><i><span style="font-family: "times new roman"; font-size: small;"><span style="font-size: 12pt;"> </span></span></i><span style="font-family: "times new roman"; font-size: small;"><span style="font-size: 12pt;">U moet zich voorstellen: ik beleefde alles wat ik tot nu toe beschreven heb zonder een daarvoor bestaand begrippenapparaat. Ik bezat geen enkele vooropgezette voorstelling, geen aardse aanknopingspunten. Een uitzondering hierop waren enkele passages uit het Oude en Nieuwe Testament, vooral uit het Evangelie van Johannes, hoofdstuk 14 tot 17, die dit wezen gebruikte om het overigens zuiver bovenzinnelijke onderricht te verduidelijken en te grondvesten. Deze passages waren mij daarvoor volkomen onbekend, omdat ik immers in een niet godsdienstige Israëlische kibboets ben opgevoed, waar alle joodse en christelijke tradities werden onderdrukt.</span></span><span style="font-family: "times new roman"; font-size: small;"><span style="font-size: 12pt;">Met de uitdrukking ‘het kennisdrama van de wederkomst’ duid ik op datgene wat ik in de daaropvolgende zestien jaar geesteswetenschappelijk had onderzocht. Ik probeerde op een geesteswetenschappelijke manier deze ervaring bewust te verwerken en een innerlijke ‘brug’ te bouwen door geschoolde vaardigheden op ziele- en geestelijk gebied. Deze ‘bruggenbouwactiviteit’ heb ik in mijn boek ‘De nieuwe ervaring van het bovenzinnelijke’ beschreven. Daardoor kon ik zelfstandig de nabijheid van dit bovenzinnelijke gebied opzoeken. Toen vertoonde het zich aan mij in een meer universele samenhang en leidde mij naar de centrale bovenzinnelijke gebeurtenissen van de 20<sup>e</sup> eeuw om mij de kracht van de metamorfose in de geschiedenis van de mensheid als geheel aan te tonen. Dat heb ik toen in mijn boek ‘De spirituele gebeurtenis van de twintigste eeuw’ beschreven.</span></span><span style="font-family: "times new roman"; font-size: small;"><span style="font-size: 12pt;"> </span></span></blockquote>
<blockquote class="tr_bq">
<b><span style="font-family: "times new roman"; font-size: small;"><span style="font-size: 12pt;">Van de geestelijke ervaring naar de weg tot inzicht…</span></span></b><b><span style="font-family: "times new roman"; font-size: small;"><span style="font-size: 12pt;"> </span></span></b></blockquote>
<blockquote class="tr_bq">
<i><span style="font-family: "times new roman"; font-size: small;"><span style="font-size: 12pt;">Hoe verhouden zich deze geestelijke ervaring tot het gewone dagelijkse leven?</span></span></i><i><span style="font-family: "times new roman"; font-size: small;"><span style="font-size: 12pt;"> </span></span></i><span style="font-family: "times new roman"; font-size: small;"><span style="font-size: 12pt;">Het is belangrijk, dat een begrijpen in positivistische of materialistische zin van geestelijke ervaringen niet mogelijk is – deze kan een mens nooit ‘bezitten’. Een echte geestelijke ervaring is altijd alleen maar actueel op het moment dat zij zich voltrekt aanwezig – je zou kunnen zeggen een niets. In de zuiverheid van dit niets leert men dan pas de maagdelijkheid, de niet te herinneren andere zijde van alle tradities waarderen. Ons intellect kan een dergelijke ervaring niet pakken en vasthouden; vanuit het niets moet men altijd weer opnieuw beginnen. Deze ervaring leidde mij naar de geesteswetenschap, naar de antroposofie, omdat ik door de antroposofie een weg en een methode gevonden had, het geestelijke – in het herinneren, het bezinnen en het schouwen van de geest – actueel te maken.</span></span><span style="font-family: "times new roman"; font-size: small;"><span style="font-size: 12pt;"> </span></span><i><span style="font-family: "times new roman"; font-size: small;"><span style="font-size: 12pt;">Kunt u deze weg, die leidde naar het antroposofische geesteswetenschappelijk onderzoek wat nauwkeuriger beschrijven?</span></span></i><i><span style="font-family: "times new roman"; font-size: small;"><span style="font-size: 12pt;"> </span></span></i><span style="font-family: "times new roman"; font-size: small;"><span style="font-size: 12pt;">Zoals gezegd had ik bij mijn eerste bewuste en volledig wakkere betreden van de geestelijke wereld geen begrippen voor datgene wat ik beleefde. De genoemde passages uit de bijbel werden mij eigenlijk zo tussen de fases van bovenzinnelijke ervaring door als een eerste oriëntering geschonken. Tot op de dag van vandaag koester ik dat als een schat in mijn ziel. Maar na het wegebben van de ervaring, zocht ik naar een weg tot inzicht, die het mij mogelijk maakte, wat ik beleefd had met het aardse leven te verbinden. Zo ben ik tot de antroposofie gekomen.</span></span><span style="font-family: "times new roman"; font-size: small;"><span style="font-size: 12pt;">Na deze ik-geboorte in de geest leefde ik eigenlijk in twee werelden; de fysieke en de geestelijke. Het leek alsof ik leefde op twee verdiepingen, waarbij ik op de ene verdieping steeds weer vergat wat er op de andere gebeurde. Ik moest een ‘trap’ bouwen. De bouw van deze trap bestond voor mij uit het werken aan de kennis met de antroposofie. En door deze arbeid kreeg ik een tweede belangrijke ervaring toen ik ‘De filosofie van de vrijheid’ van Rudolf Steiner voor de eerste keer bestudeerde: Door de intuïtieve activiteit van het denken, die in mijn ziel oplichtte, kon ik voor de eerste keer in het gewone bewustzijn beleven, dat hetzelfde geestelijke licht, dat ik tot dan toe alleen vanuit het bovenzinnelijke kende, ook de fysieke wereld binnenschijnt en deze verlicht. Toen probeerde ik de weg in zekere zin weer terug te gaan – naar de ‘bovenste verdieping’. Ik wilde op deze weg een nieuwe – ditmaal vanuit de bewustzijnsziel ervaren – bovenzinnelijke werkelijkheid bereiken. Tot mijn 37<sup>e</sup> levensjaar heb ik dagelijks deze kennisactiviteit beoefend. Het resultaat hiervan vindt u in mijn boek ‘De nieuwe ervaring van het bovenzinnlijke’</span></span><span style="font-family: "times new roman"; font-size: small;"><span style="font-size: 12pt;">Ik ging er toen vanuit dat ik mijn opgave vervuld had en een tijdje kon uitrusten… Maar er gebeurde iets heel anders: Hoe meer ik deze geestelijke krachten oefende, des te meer gingen mijn oorspronkelijke bovenzinnelijke eigenschappen en ervaringen verloren. Mijn inspanningen om vanuit de aardse begrippen de geestelijke ervaring te karakteriseren en te beschrijven, hadden bij mij het effect, dat ik de oorspronkelijke geestelijke ervaring had verloren. Zo kwam ik in een existeniële crisis terecht – ik was toen veertig. Ik had een begripsbrug gebouwd, maar het was nu juist deze brug, die mij de weg versprerde naar de levende geest. Ik stond voor een ziele-geestesafgrond.</span></span><span style="font-family: "times new roman"; font-size: small;"><span style="font-size: 12pt;">De jaren daarop kwam ik tot het inzicht, dat ik deze afgrond als een compleet nieuw begin moest opvatten. Het was 1998, toen ik eindelijk het licht vanaf de andere kant kon zien. Ik kon mijzelf van de dode begripsbrug, die ik in de voorafgaande twintig jaar had gebouwd, bevrijden. Ik besloot te gaan bouwen op de wakkerheid van de geest, de tegenwoordigheid van het geestzelf, en dit zowel in de esoterische activiteit als in de sociale werkelijkheid te oefenen en te praktiseren.</span></span><span style="font-family: "times new roman"; font-size: small;"><span style="font-size: 12pt;"> </span></span><b><span style="font-family: "times new roman"; font-size: small;"><span style="font-size: 12pt;">…door het doodsmoment in het denken opstandingskrachten verwerven</span></span></b><b><span style="font-family: "times new roman"; font-size: small;"><span style="font-size: 12pt;"> </span></span></b><i><span style="font-family: "times new roman"; font-size: small;"><span style="font-size: 12pt;">Zou u eens willen proberen, de methode van geestelijk onderzoek wat nader te karakteriseren?</span></span></i><i><span style="font-family: "times new roman"; font-size: small;"><span style="font-size: 12pt;"> </span></span></i><span style="font-family: "times new roman"; font-size: small;"><span style="font-size: 12pt;">Zo in het kort kan ik hoogstens een paar dingen noemen: Allereerst moet ik mijn zielstemming in een soort van ‘drempeltoestand’ brengen. Dit gebeurd door een omvorming van het denken. Ik moet op dat punt beginnen, waarop zich het denken daadwerkelijk in een doodsproces bevindt. Dit ‘gedachtengraf ’ mag ik niet verloochenen, maar er juist in afdalen, loslaten en daarbij de dood leren liefhebben – hoe paradox dat ook mag klinken. Want alleen vanuit de dood is de opstanding mogelijk! Ik laat los, maar behoudt gelijktijdig mijn tegenwoordigheid van geest. Ik kan echter de dood niet ‘overwinnen’, maar alleen mijn zieledood erkennen en respecteren. De dood is dan mijn helpende en adviserende leraar en leidt mij tot aan de rand van de drempel. Daar begint het bovenzinnelijke leven. En nu moet u zich voorstellen, dat men in zijn ‘nachtelijk wezen’ ontwaakt, in de hyperlevendige zijnstoestand, waar wij ons iedere nacht in bevinden, maar die zo intensief is, dat het ons dagbewustzijn moet doven. Maar omdat men zich bekend heeft gemaakt met de dood kan men deze hyperlevendigheid afzwakken en in de diepe afgronden van de bovenzinnelijke werkelijkheid bewust ontwaken. Dit is de geboorte van het geestelijke ik. En zoals een pasgeborene hier op aarde volwassen mensen om zich heen nodig heeft om te kunnen leren, zo vinden we in de geestelijke wereld de ‘Eerstegeborene’ die ons leert en door wie wij kunnen opgroeien. En waar het nu op aankomt is de beide wezenszijden van ons ik – het dag- en het nachtzelf – tot een wederzijdse samenwerking te brengen door de bouw van een geestes-ziele-brug.</span></span></blockquote>
<blockquote class="tr_bq">
<span style="font-family: "times new roman"; font-size: small;"><span style="font-size: 12pt;"> </span></span><b><span style="font-family: "times new roman"; font-size: small;"><span style="font-size: 12pt;">De zoektocht naar een geschikt taal voor het geestelijke</span></span></b><b><span style="font-family: "times new roman"; font-size: small;"><span style="font-size: 12pt;"> </span></span></b></blockquote>
<blockquote class="tr_bq">
<i><span style="font-family: "times new roman"; font-size: small;"><span style="font-size: 12pt;">Hoe kun je op een goede manier een uitwisseling hebben over geestelijke ervaringen en onderzoeksresultaten?</span></span></i><i><span style="font-family: "times new roman"; font-size: small;"><span style="font-size: 12pt;"> </span></span></i><span style="font-family: "times new roman"; font-size: small;"><span style="font-size: 12pt;">Kunt u zich voorstellen, dat de inspanning die geleverd moet worden om geestelijke belevingen en spirituele gedachten te verwerken en te bewerken op zichzelf al een deel van het geestelijk onderzoek zijn. Misschien moeten we eerst ontdekken, dat een dialoog tussen twee mensen op zichzelf al een geestelijke realiteit is. Dan doet zich ook de vraag voor, hoe men een taal kan scheppen die een geschikt instrument is, om geestelijke inhouden en ervaringen zodanig uit te wisselen, dat men elkaar begrijpt. De vraag, hoe de dialoog tot het belangrijkste deel van het geestelijk onderzoek kan worden houdt mij het meest intensief bezig. Doordat wij non-verbale en met aardse begrippen niet te vatten realiteiten in onze gewone taal brengen, verduistert de oorspong van de geestelijke realiteit. Wij ex-communiceren onszelf als het ware uit de geestelijke wereld; wij onderdrukken de geestelijke wereld meer, naarmate wij haar tot uitdrukking brengen.</span></span><span style="font-family: "times new roman"; font-size: small;"><span style="font-size: 12pt;"> </span></span><i><span style="font-family: "times new roman"; font-size: small;"><span style="font-size: 12pt;">Is dit ook niet het geval met alle ‘heilige schriften’? En hoe staat dat met de antroposofie?</span></span></i><i><span style="font-family: "times new roman"; font-size: small;"><span style="font-size: 12pt;"> </span></span></i><span style="font-family: "times new roman"; font-size: small;"><span style="font-size: 12pt;">Ja, dat is zo. Wij beginnen deze boeken en namen als realiteiten te beschouwen in plaats van ze als wegwijzers, als helpende tekens te beschouwen. Zo is ten slotte ook het materialisme ontstaan. Wij moeten erop letten, dat alle geesteswetenschappelijke begrippen niet als ultieme waarheden worden opgevat, maar als een oproep om ons menselijke bewustzijn om te vormen en een oefenweg te beginnen. Alles wat ik in het verleden, dus ook gisteren bestudeerd en beleefd heb is vandaag al weer dood. We moeten er eenvoudig vanuit gaan dat, wanneer wij ‘over’ iets spreken, onze levende beleving ervan allang gestorven is. We bevinden ons eigenlijk middenin een voortdurend afstervingsproces van de ziel. We verlammen de levende geestelijke wereld, wij doordringen haar met aardse doodskrachten door ons gewone alledaagse communiceren. Alleen in de levende ontmoeting en in het wederzijdse ontwaken aan andere mensen kan ik mijn afgestorven oorspronkelijke ziele-ervaringen weer verlevendigen en verder ontwikkelen.</span></span><span style="font-family: "times new roman"; font-size: small;"><span style="font-size: 12pt;"> </span></span><i><span style="font-family: "times new roman"; font-size: small;"><span style="font-size: 12pt;">Welke hoop heeft u voor de toekomst?</span></span></i><span style="font-family: "times new roman"; font-size: small;"><span style="font-size: 12pt;"> </span></span><span style="font-family: "times new roman"; font-size: small;"><span style="font-size: 12pt;">Voor mij is duidelijk geworden, dat de nieuwe werking van de Michaëlstroming in deze tijd twee dingen doet samengaan: Op de eerste plaats zal de antroposofie zich alleen maar kunnen vernieuwen door nieuw rechtstreeks onderzoek van de bovenzinnelijke werelden en gebeurtenissen van nu, en op de tweede plaats zal deze nieuwe werking helemaal vanuit de periferie komen. De tijdgeest Michaël heeft zijn kiemen in de loop van de 20<sup>e</sup> eeuw over de hele aardbol uitgezaaid, en de oogst van de 21<sup>e</sup> eeuw zal dan ook hiermee overeenkomen: wereldwijd, ‘perifeer’, kosmopolitisch en alomvattend – de tweede eeuw van het Michaël-tijdperk waardig. Dat betekent dus ook, dat vele belangrijke ideeën en vele persoonlijkheden uit alle hoeken van de wereld maar ook uit onverwachte culturele, sociale, politieke en economische verbanden zullen optreden. – wij moeten daarvoor open staan. In plaats van te klagen, dat de Antroposofische Vereniging zwakker wordt en aan spirituele kracht en betekenis inboet, gaat het er nu om, het nieuwe antroposofische onderzoek van het bovenzinnelijke met de wereldwijd werkende sociale impulsen te verbinden. Dan zullen we er onze handen aan vol hebben de weer levend geworden antroposofie te verbinden met de vele nieuwe, sterke sociale en spirituele krachten, de we overal kunnen ontmoeten.</span></span><br />
<hr align="left" size="1" width="33%" />
<a href="http://draft.blogger.com/blogger.g?blogID=2449475678820169399" name="_edn1" title="blocked::#_ednref1"><span class="MsoEndnoteReference" title="blocked::#_ednref1"><sup title="blocked::#_ednref1"><span style="font-family: "times new roman"; font-size: x-small;" title="blocked::#_ednref1"><span style="font-size: 10pt;" title="blocked::#_ednref1"><span title="blocked::#_ednref1">[i]</span></span></span></sup></span></a> Jessaiha Ben-Aharon: De spirituele gebeurtenis van de twintigste eeuw <i>Een imaginatie </i>(Vrij Geestesleven Zeist 1996). En ‘De nieuwe ervaring van het bovenzinnelijke’ (Vrij Geestesleven, binnenkort)<br />
<span style="font-family: "times new roman"; font-size: x-small;"><span style="font-size: 10pt;"> </span></span><i><span style="font-family: "times new roman"; font-size: x-small;"><span style="font-size: 10pt;"> </span></span></i><a href="http://draft.blogger.com/blogger.g?blogID=2449475678820169399" name="_edn2" title="blocked::#_ednref2"><span class="MsoEndnoteReference" title="blocked::#_ednref2"><sup title="blocked::#_ednref2"><span style="font-family: "times new roman"; font-size: x-small;" title="blocked::#_ednref2"><span style="font-size: 10pt;" title="blocked::#_ednref2"><span title="blocked::#_ednref2">[ii]</span></span></span></sup></span></a> Zo ontstond, door de samenwerking met Nicanor Perlas een wereldwijd antroposofische forum, het ‘STAF’ (Social Threefolding Action Forum) Dit forum organiseerde ronde de jaarwisseling 1999-2000 een internationale conferentie in Göteborg (Zweden). STAF zorgde ook voor de oprichting van ‘Global Networking For Threefolding’ die naar aanleiding van de UN-Milleniumconferentie in New York in september 2000 in openbaarheid trad. De volgende door STAF georganiseerde conferentie word van 21 tot 24 juni in ‘Forum 3’ in Stuttgart gehouden.<br />
<div>
<br />
en de Engelse versie onder:</div>
</blockquote>
<blockquote class="tr_bq">
<br />
<i><span face=""arial" , "helvetica" , sans-serif"><b>The Spiritual Event of our Time</b> - A Biographical Sketch of Dr. Ben-Aharon</span></i><i><span face=""arial" , "helvetica" , sans-serif">The Interview: Dr. Ben-Aharon, in 1993 and 1995 you came out with two unique publications about supersensible spiritual-scientific research. How did it happen that you put the experience of the Higher Self of Humanity at the centre of your spiritual path, as you presented in your book The New Experience of the Supersensible? Can you describe how you experienced these spiritual experiences? The Experience of the Birth of a Spiritual Self Ben-Aharon: At the beginning of my twenty-first year of life I had a supersensible experience that transformed my entire life. In the years before, especially between seventeen and twenty, I was struggling to find meaning in life. I was, on the one hand, half-consciously certain that there must be a different dimension to life, but on the other hand, nothing in my surroundings seemed to suggest such a possibility. Though as a child I had been an eager and fast learning boy, I left school during the tenth grade because I had lost all interest in conventional, high school learning. In the course of these rather rich and adventurous years, I was gradually experiencing an existential youth crisis. At a certain point I actually remember telling myself: if there‟s no other meaning to life than this conventional and meaningless routine, I </span></i><i><span face=""arial" , "helvetica" , sans-serif">would rather die than grow up to be like that!… The Author of The New Experience of the Supersensible, The Spiritual Event of the 20th Century, America’s Global Responsibility, and The Event in Science, History, Philosophy and Art, is now offering online classes and lectures throughout the world.2012 </span></i><i><span face=""arial" , "helvetica" , sans-serif">Can you describe this experience in some detail? </span></i><i><span face=""arial" , "helvetica" , sans-serif">After some remarkable but unconscious preparatory soul- and life-experiences and processes, I felt one early evening of spring 1975 that the inner and outer walls surrounding and blocking my soul were beginning to crumble down. I felt that my entire soul was opening up and that a stream of unknown life of great beauty and intensity was flowing in and through me. It was a true revelation that continued off and on for a whole week. Even if I were to write dozens of books, I would not be able to describe what went on in and through me at this time. So I decided to write only one book… But the central and continuous event can be described rather abstractly thus: I found myself living together in the company of a spiritual being and presence through which I was actually becoming my true Self. I was at one and the same time becoming myself, witnessing my becoming, and participating consciously - though in a wholly different state of consciousness - in my own supersensible, spiritual becoming process. I became increasingly aware that this being was actually “teaching” me something, a kind of special way of self-transformation and becoming. This becoming was at the same time cosmic, human, historical, and part of an infinite stream of life. He/She showed me what life was all about in this sense. It was the birth process of an identity as a Spiritual Self.</span></i><i><span face=""arial" , "helvetica" , sans-serif">Many years of study and research were required in order to understand this mystery. He/She demonstrated it by taking my normal Self into its living stream of infinite becoming. I experienced how my Self was being born out of supersensible, spiritual reality, how it is constantly transforming itself in this reality, and how it grows and changes in this stream of becoming. </span></i><i><span face=""arial" , "helvetica" , sans-serif">It was my most real “birthday” (actually “birthweek”) ever, because my real I was born there. During this birth and becoming process I learned that the “I” is a being of becoming, of transformation, of the mystery of “die and become.” In this regard I feel myself today, as then, a newborn beginner, ever ready to start again to experience and research this mystery. And I know this will always be so, as long as I don‟t forget “myself.”</span></i><i><span face=""arial" , "helvetica" , sans-serif">And how would you characterise this Higher Self being? </span></i><i><span face=""arial" , "helvetica" , sans-serif">It is a being of becoming and transformation. It can transform, resurrect, redeem everything and “make everything new”: death into life, evil into good. The experience inspires the direct evidence and conviction that there is absolutely nothing outside of this becoming, healing, transforming stream and that if human life is indeed part of it - as in reality it is - it is able to transform human, social, and even political reality. This transformation process must, however, also be understood as operating within time and history, maturing in us only gradually and through many difficulties, because it is such a new and unknown process. </span></i><i><span face=""arial" , "helvetica" , sans-serif">And why did you later call this supersensible experience "the knowledge drama of the second coming”? </span></i><i><span face=""arial" , "helvetica" , sans-serif">Kindly consider that I experienced what I have just described without any previous concepts. I had no pre-conceived mental images to think in the normal way what I went through. The only texts that supported me during this week was a first time reading from the Old and the New Testaments, especially certain passages from the Prophets and Chapters 13-17 from the Gospel of St. John. I was led to read these passages by the Being referred to in them. I could recognise the same Presence coming to meet me out of them as the One I experienced. This gave me the only mental hold and grounding that I had in order to grasp the otherwise purely supersensible experiences. The Biblical passages and the purely spiritual experiences supported and complemented each other. Kindly consider also that before this event I never got to know these passages at all, because as I told you, I had been raised in a secular Israeli Kibbutz where all Jewish religious (as well as Christian) traditions had been omitted.</span></i><i><span face=""arial" , "helvetica" , sans-serif">After the spiritual I-birth described above, I lived in two separate realities: in the physical and in the spiritual. It was like living in one house on both of its two storeys at the same time, between which self-conscious bridges were not yet built. While being on the one floor, the memory of my identity on the other was indistinct. I had to build “stairs” or a “bridge” of consciousness and cognition in order to link my “two Selves” together.</span></i><i><span face=""arial" , "helvetica" , sans-serif">This bridge-building process was and is for me the knowledge drama as such, of anthroposophy as such. And anthroposophy is alive today if it also becomes a path of knowledge that creates real spiritual-scientific foundations for understanding the becoming process and deepening identification of humanity with its Higher Self. This is the true reality behind the often misunderstood and misused concept of the “Second Coming” among Christians, the “Messiah” among Jews, and the “Imam Mahadi” among Muslims.</span></i><i><span face=""arial" , "helvetica" , sans-serif">The actual knowledge drama process in my life began a year later, when, as part of my anthroposophical studies, I read Rudolf Steiner‟s book The Philosophy of Freedom for the first time. This was the second decisive life-transforming event for me. What was so striking was the fact that, for the first time, I could experience the same spiritual light, until then known to me only as the spirit light illuminating my spiritual experience, as part and parcel of my thinking activity. Then I knew what my spiritual task would be from that point on: to create a bridge from this thinking spiritual activity to the supersensible Higher Self experience. Obviously at that time I did not know that this would require more than fifteen years of daily anthroposophical labour, research, obstacles, struggles, and hard trials on so many levels of my life. </span></i><i><span face=""arial" , "helvetica" , sans-serif">Through the intuitive activity of my thoughts that lit up in my soul I could for the first time in normal, daily consciousness develop, by means of my own spiritual activity, the same spiritual light that up to that point I had known only as supersensible light in another, supersensible state of consciousness. Now I was able to kindle it through my self-conscious activity in the physical world. From that point on, I could work alternatively from each floor to the other, from both sides of the “tunnel” towards each other, until I could bring the two ever closer. Finally, when I was thirty-five or thirty-six, the supersensible bridge or tunnel construction work “met in the middle” and the working parties from both sides could meet and celebrate the completion of the bridge. Only then could I think it through to the end and begin to write it down in physical words on physical paper.</span></i><i><span face=""arial" , "helvetica" , sans-serif">This “bridge-building work” is described in this book. This spiritual-scientific work enabled me to enter the supersensible realm independently and “recapitulate” consciously what I experienced as a young man. This research work led me also to investigate some central supersensible problems of the history of the 20th century that enabled me to show the power of transformation within the history of humanity as a whole. This is what I put down in my first little published book, The Spiritual Event of the Twentieth Century (Temple Lodge, London, 1993, second printing 1997).</span></i><i><span face=""arial" , "helvetica" , sans-serif">From Spiritual Experience to the Path of Knowledge</span></i><i><span face=""arial" , "helvetica" , sans-serif">Can you characterise the method of your spiritual research?</span></i><i><span face=""arial" , "helvetica" , sans-serif">It is important to abolish positivistic and materialistic notions of spiritual experience and spiritual research. One can never “possess” them. A true spiritual experience is only present in its full actuality: in its living process of incarnating, becoming realized spirit presence in the living present, excarnating, and disappearing. Otherwise, it is merely a shadowy and dead concept, an empty shell, a corpse of its true being. Also, one cannot wilfully “command” the comings and goings of such experiences. It is always a grace and a gift, offered by the supersensible being that one meets. Such a being comes to meet one if this being so wishes, if this is part of the will of the spiritual worlds. The earthly-human participant can only strive to prepare a suitable, potential meeting place, to which he or she can humbly and joyfully invite the other, and then await the advent of the real spirit event.</span></i><i><span face=""arial" , "helvetica" , sans-serif">I developed in the course of my research various ways to do this, differentiated according to the specific needs of my investigation or practical social work. For the moment it will suffice to indicate that only in the purity of actively created nothingness and in the purposefully established state of “un-knowing” could I expect a renewal and recapitulation of true supersensible experience. I have to be very active and precise in order to create the “immaculate” virginity that is the uncontaminated, non-intellectual place, to which I may humbly invite the supersensible other. This is a strict scientific requirement if we are to be able to approach the spiritual. Supersensible beings cannot be grasped by our brain-bound intellect because it is simply too coarse, too hardened, too proud and loveless. Of course we should strive to learn, to think, and to understand the world as deeply as we can. For the purpose of conducting spiritual research, however, we must, in freedom, free ourselves from this acquired knowledge. What is essential in learning is not the remembered sum of concepts preserved in memory, but rather the creative soul forces and faculties developed through the activity of study. The creative faculties developed through study cannot be retained in memory, but can be reactivated if memory is intentionally suppressed. No true supersensible event, process, or being would come to meet me as long as I block its way by means of my already existing concepts and mental pictures, habits, and routines.</span></i><i><span face=""arial" , "helvetica" , sans-serif">If we develop our thinking in a living, creative way, giving up and forgetting its results, thinking will come back to us from our spirit outside. Because we freed it from our possession, because we have demonstrated our loyalty and love to its true being, selflessly releasing it from its bondage - in us - to the spirit of death and hardening, the spirit being of creative thinking shows its thankfulness in a remarkable manner. While we lose it intentionally, it comes back from the world and finds us! That is to say, if we learn to hold back the finished, formed results contained in the intellect, we discover that we are richly rewarded: the supersensible may reappear fresh and alive, and at the same time fully irradiated and transparent with an inner light of cosmic thinking. This thinking that shines through our imaginations is “our” cosmic thinking - or better - the revelation of the thinking of the Higher Self. In other words, the giving up of intellectualism allows true thinking to be resurrected as a supersensible cosmic-human, human-cosmic process. Truly modern and spiritually-scientific imaginative perceptions and pictures are always “thoughtful.” We don‟t have to supply them with external interpretations in order to understand them as living processes. They explain themselves much better than we would ever be able to do, and yet, the light of thinking that illuminates them is our own freed and redeemed thinking. We feel our true Self as really active therein; it is a living immanence free from any transcendental residues of external spiritual or metaphysical elements.</span></i><i><span face=""arial" , "helvetica" , sans-serif">For me this method became the foundation for developing research and creativity in spiritual science, art, and in social life, as I pointed out above. Anthroposophy may become in this manner a path and a method, in order to actualise the spiritual. No actualisation of a real event is possible unless we learn to practice spirit-remembering, spirit-faithfulness (called spirit-awareness in the second verse of the Foundation Stone Meditation), and spirit-beholding, as stages of actualising the etheric meeting with the Higher Self of humanity.</span></i><i><span face=""arial" , "helvetica" , sans-serif">Through the Moment of Death to the Powers of Resurrection in Thinking</span></i><i><span face=""arial" , "helvetica" , sans-serif">Can you elaborate further on the “die and become” process that you describe at length in your book?</span></i><i><span face=""arial" , "helvetica" , sans-serif">In the short space of this interview it is hardly possible to give more than a couple of characteristic indications. First, I have to bring my soul-condition into a kind of “threshold-condition.” This happens through the transformation of thinking indicated above. I have to start at that point at which I actively experience how thinking dies in my everyday cognition. I actively seek and actualise the time and place where thinking dies. This sought-after “cross” and “tomb” of thought is a pictorial expression for this process of bringing to consciousness the sacrificial death process that the living being of thinking undergoes in order to become available for our daily, normal, modern cognition. Any so-called “living thinking” that does not originate in this stage is but a self inflated, self-enjoyment of sorts. For me, this is a sacred place of the knowledge drama of true spiritual science. I really have to learn how to “put myself in this grave,” in order to become inwardly identified with thinking's passion. In so doing, I gradually learn to love death as I would love a good teacher and helpful friend of the path - as paradoxically as this may sound. Death is my helper and teacher because it teaches me how to free myself from the unconscious - and hence given - thinking, feeling and willing. For only out of death comes the resurrection of the spiritual soul, cognition, higher consciousness, and new social capacities. Therefore not only do I avoid “overcoming” death by any wilful act on my part, but I actually invite its presence and action. I experience death within the region of my own soul and life forces and learn to actualize it within myself and on myself. I learn to be active there, at the grave of cognition, wide awake, alert, and poised; I gratefully acknowledge and accept the death process of my soul and the tired, old, used, habitual self that it harbours. Death then is my helping master teacher and it shows me a way to the threshold that only it knows. Only there does the true, lucid, supersensible life begin to emerge.</span></i><i><span face=""arial" , "helvetica" , sans-serif">And now one has to imagine that one awakens gradually at dusk, into the twilight between worlds, and increasingly draws near to one‟s “night-being.” This being is indeed a being that dwells in another dimension of reality. This reality, in comparison with ours, is “super real,” so intense and full of life and substance that our daily consciousness immediately fades away, sinking into deep unconscious sleep, when we encounter it. (This happens, after all, each night). The living being of death is the only power that can transform the power of cognition and can awaken far deeper forces of awareness than we possess in ordinary consciousness. Now, because one has befriended death, one can intensify one‟s powers of wakefulness, while at the same time lowering somewhat the intensity of this “super-reality” of the spiritual, and thereby consciously wake up within the abysmal depth of supersensible reality. There one experiences a birth of one‟s Spiritual Self that, as Steiner put it, “comes to meet you from the grey abyss of the spirit.” Yes, this place is indeed grey-black to begin with, if thought, discovered, and explored consciously. Later it lights up and the great celebrations can begin. But the way there is difficult and somewhat hazardous.</span></i><i><span face=""arial" , "helvetica" , sans-serif">Obviously, like in the earthly world, a newborn spirit baby needs grownups to tend for it, feed it, and serve as living examples of the faculties it has to develop as its matures. This is also the case in the supersensible realm. Thus, in the spiritual world we find the Higher Self, in its etheric (living, radiant) garment, as mother-father-midwife and teacher. As the “firstborn” of all humans to achieve the ultimate goal of earthly evolution, this Higher Self being is the one who can best teach us what we are going to become. He/She is the great teacher of future becoming, and an expert master of the mysteries of the “die and become” processes. In and through him/her, our newborn baby Spirit Self can safely learn to stand up and walk, talk, think, and learn to experience and gradually come to regard itself as an independent “I” in the midst of supersensible reality.</span></i><i><span face=""arial" , "helvetica" , sans-serif">Now it will be our no less difficult task to learn how to bring together and bridge both sides of our two selves - the “day-self” and the “night-self” - to coordinate and link them into relations of mutual recognition, help, and co-operation, because we want to realise a new cultural life, new communities, and a tri-sector social order on the earth as humans in the age of the consciousness soul. The Higher Self is the model of all true future community, and the centre around which already in the course of this age, human beings will learn to come together in the spirit of true cooperation, love, and freedom.</span></i><i><span face=""arial" , "helvetica" , sans-serif">In Search of the Appropriate Language of the Spiritual</span></i><i><span face=""arial" , "helvetica" , sans-serif">How can spiritual experiences and results of spiritual research be adequately communicated?</span></i><i><span face=""arial" , "helvetica" , sans-serif">You touch here on one of the most painful wounds of a spiritual scientist! Spiritual research is a living, most dynamic, initiatory process. But then it must be communicated… If communication is done via living talk - dialogue - in a suitable soul atmosphere of true love and trust between humans, it is still possible to convey something of the true experience and reality involved. When it comes to the written text, however, things become difficult indeed. Texts, as Paul and Steiner said, kill the spirit. This is, of course, necessary, as I indicated above, because transforming death in our age is a prerequisite of wide-awake spiritual cognition. And, of course, writing is still necessary as a means of keeping records in memory. However, the written, dead word must be constantly resurrected, and this can only occur if social life becomes actualised as living event, in the intimate, dialogic sharing of life experiences. That which is most important can only be communicated from one human heart to another, and what is written should only function as a reminder: “there, see, there‟s a new possibility for experience, dialogue, event. Now forget the book and begin to live the true life…”</span></i><i><span face=""arial" , "helvetica" , sans-serif">We are ripe enough today to be able to experience how inter-human dialogue in itself is already a spiritual reality. But we are still afraid to go to the place of uncovering our true voice, because we know that if this develops, we may enter into true initiation processes and events. Many still fear this, although they may write or speak a great deal about it! I am actively engaged in the problem of how dialogue can become an essential life-giving element of spiritual research and its various applications in social and cultural life.</span></i><i><span face=""arial" , "helvetica" , sans-serif">With what hopes are you looking to the future?</span></i><i><span face=""arial" , "helvetica" , sans-serif">It became clear to me that since the beginning of the 21st century the new impulse of the Time Spirit (also called</span></i><i><span face=""arial" , "helvetica" , sans-serif">“Michael” in spiritual science) relies on our being able consciously to unite the earthly spiritual endeavours, as</span></i><i><span face=""arial" , "helvetica" , sans-serif">inherited physically from the last century, with the supersensible stream of the living Time Spirit, which has gone through great transformations in the course of history since Steiner‟s death in early 1925. First of all, our spiritual work will only become relevant for this wholly new century if and only if we learn to actualise living human and spiritual experience and research of the truly living event of becoming. Secondly, the new work can only spring to life via the periphery. Centralised organisation is today absolutely materialistic, no matter what nice spiritual words and phrases we may choose. In smaller and greater connections, the updated, currently developing and creative spirituality of the time spirit has sown the seeds of the future on the whole planet during the course of the 20th century. As long as the “centre”- all centres, starting from my small dictatorial ego - dominates social and spiritual life, the other spirit of our time, the opposing and hardening spirit, will continue to be satisfied with us, as he was tragically the case during the course of the 20th century. Resurrection forces, the harvest of the 21st, will grow and mature only through self-less, decentralised, global, “peripheral,” cosmopolitan, and all-encompassing human capacities and institutions. This will be worthy of the second century of the present Michaelic age.</span></i><i><span face=""arial" , "helvetica" , sans-serif">This means, therefore, that many important ideas and many personalities from all corners of the earth and from unexpected cultural, social, national, and economic peripheries will become “central” bearers of true future impulses, and that we, the western-centrists, will have to listen to our own decentred selves, if the calamity of Western, Euro-American civilisation of the 20th century would not be repeated on a global scale in the 21st.</span></i><i><span face=""arial" , "helvetica" , sans-serif">Let us be open, quick, humble, networked, very flexible, and prompt with our esoteric faculties and our social and cultural institutions, because “He comes as a thief in the night,” and we are still fast asleep. Then we will have our hands full to integrate our re-enlivened creative work with the many strong, new social and spiritual forces that we can already meet in ourselves everywhere.</span></i><i><span face=""arial" , "helvetica" , sans-serif">(Excerpts modified from the original German interview of Dr. Ben-Aharon by Thomas Stöckli, “Das Goetheanum” no. 7/2001, Dornach, Switzerland. Published in a slightly different form in the 2nd edition of „The New Experience of the Supersensible.‟)</span></i> </blockquote>
</div>
</div>
</div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b><span face="LiberationSans-Bold" lang="EN-GB" style="font-size: 14pt;">Das Christus-Ereignis des 21. Jahrhunderts<o:p></o:p></span></b></div>
<div class="MsoNormal">
<span lang="EN-GB" style="font-family: "liberationsans";">Dr. Ben-Aharon<o:p></o:p></span></div>
<div class="MsoNormal">
<span lang="EN-GB" style="font-family: "liberationsans";">(Übersetzung R.Rathner, O.Rehm)<o:p></o:p></span></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<blockquote class="tr_bq">
<i><span face=""arial" , "helvetica" , sans-serif"><b><span lang="EN-GB">Vortragsübersicht </span></b><span lang="EN-GB">Mein neues Buch </span><span lang="EN-GB" style="mso-ansi-language: EN-GB; mso-bidi-font-family: LiberationSans-Italic; mso-bidi-font-style: italic; mso-bidi-font-weight: normal;">“The Event in Science, History, Philosophy &; Art“ </span><span lang="EN-GB">untersucht jene Anzeichen in der zeitgenössischen Wissenschaft, im Gesellschaftsdiskurs, in Philosophie und Kunst, die auf das kommende Geist-Ereignis</span><span lang="EN-GB" style="font-size: 7pt;">1 </span><span lang="EN-GB">vorausweisen. </span>In meinem Colmar Vortrag von 2007 (Frankreich) wurden die zeitgenössische Philosophie und die Geisteswissenschaft einander gegenübergestellt (nachzulesen auf <a href="http://www.event-studies.org/" target="_blank">meiner Web-Seite</a>).</span><br />
<o:p></o:p><span face=""arial" , "helvetica" , sans-serif">Dieser Abschnitt in meiner Arbeit begann um das Jahr 2005. Die Jahre 2007 bis 2009 markieren den Zeitraum einer bedeutungsvollen Veränderung. Ich wurde der Entstehung ganz neuer geistiger Möglichkeiten gewahr. Seit 2010/11 arbeite ich daran, einige dieser Möglichkeiten im Laufe dieses zweiten Jahrzehnts des 21. Jahrhunderts zu verwirklichen. Und es wird unter diesem Gesichtspunkt von großer Bedeutung sein, dass ganz <b>bestimmte </b>Ergebnisse bis 2015/2017 erzielt werden. Die Aufgabe besteht darin, neue Erkenntnisfähigkeiten und Werkzeuge zu schaffen, um die mächtigen schöpferischen Kräfte des kommenden Geist-Ereignisses in angemessener Weise ergreifen, vergegenwärtigen und im sozialen Leben richtig anwenden zu können. Um diesen neuen Impuls in der richtigen Weise verstehen zu können, bedarf es der folgenden historischen Perspektive. Der Übergang vom <st1:metricconverter productid="20. in" w:st="on">20. in</st1:metricconverter> das 21. Jahrhundert Während der ‘80 und ‘90 Jahre des letzten Jahrhunderts war ich bestrebt, mit den Erkenntnismethoden und Werkzeugen der Geisteswissenschaft zu erforschen, was mit dem Menschheits-Selbst<span style="font-size: 7pt;">2 </span>(dem Christus) im 20. Jahrhundert geschehen ist. Ich fühlte, dass ich massivste Hindernisse und Schwierigkeiten zu überwinden hatte, um das Menschheits-Selbst überhaupt zu finden. Ich konnte nicht einmal den ersten realen Erkenntnisschritt in der ätherischen Welt tun, ohne mir nicht zuvor einen Weg durch viele gefährliche Hindernisse und „Minenfelder“ gebahnt und gesichert zu haben. Die menschliche Geschichte des letzten Jahrhunderts hat das Geist-Ereignis des Menschheits-Selbstes mit massiven Wällen aus den erbittertsten Zerstörungskräften umgeben und damit überdeckt. Darüber hinaus stellte man am Ziel angesichts des Menschheits-Selbstes fest, welches das wahre Selbst unserer Menschheit ist, wie stark dieses Selbst verwundet, ja, fast vollständig gelähmt ist. In bemerkenswerter Umkehrung der eigenen Erwartungen, nach welchen man gekommen war, um getröstet und geheilt zu werden, fand man nun heraus, dass man aufgerufen war, selbst Tröster und Heiler zu werden. Man erkannte, dass das Menschheits-Selbst um unsere Hilfe bittet, da im letzten Jahrhundert nicht nur die physische Existenz der Menschheit und der Erde bedroht war, sondern tatsächlich auch ihre spirituelle Existenz. Aber die gute Nachricht ist, dass man heute feststellen kann, dass das Menschheits-Selbst eine neue Aura entwickelt hat. Wenn wir die Ursache dafür suchen, finden wir, dass Menschen als Ergebnis der Katastrophen des 20. Jahrhunderts begonnen haben aufzuwachen. Diese Aura ist Ausdruck der guten Taten von unzähligen Menschen seit den ‘60er Jahren. Diese Taten strömen aus der größeren Bereitschaft, unsere Herzen und Gedanken zu öffnen, weil wir erlebt haben, welch unbeschreibliches Leid die Menschen und die Erde im 20. Jahrhundert durchgemacht haben. Wenn man heute das Menschheits-Selbst beobachtet, wird man gewahr, dass es umgeben und getragen wird durch die Ergebnisse der vielen liebenden, sorgenden und heilenden Taten an Menschheit und Erde. Man fühlt sich ermutigt, die menschlichen Fähigkeiten vorzubereiten, die erforderlich sind, um die kommenden großen Herausforderungen zu meistern, welche der Menschheit durch das Ereignis des 21.Jahrhunderts bevorstehen. Dem jetzigen Zeitalter entsprechend besteht allerdings die große Wahrscheinlichkeit, dass das höchste Gute, das uns offenbar wird, in sein völliges Gegenteil umgekehrt wird, falls es nicht mit vollem Bewusstsein zum genauen Zeitpunkt seiner Offenbarung und seines Geschehens gesehen, ergriffen und verstanden wird. Die Herausforderung des Geist-Ereignisses des 21. Jahrhunderts Berücksichtigt man die Natur unseres Zeitalters und die Geschichte des letzten Jahrhunderts, dann müssen wir uns der realen Herausforderung, der wir im 21. Jahrhundert entgegengehen, in vollem Umfang bewusst werden. Ich möchte die Herausforderung in folgender Weise darstellen: Wird es uns gelingen, in der Zukunft so proaktiv zu werden, dass wir das Geist-Ereignis im Herankommen und im Geschehen erfassen und nicht erst, wenn die Umkehrung und die daraus folgenden Katastrophen geschehen sind? Kann uns das Geist-Ereignis in Echtzeit bewusst werden und können wir es mit vollem Bewusstsein vergegenwärtigen, während es stattfindet, oder werden wir wieder erst aufwachen, nachdem wir die schmerzvollen Folgen seiner Verwandlung in das Gegenteil erfahren haben? Haben wir im 21. Jahrhundert überhaupt noch die Option, blind am Geschehen vorbei zu gehen, um nach dem Absturz wieder zu genesen wie im Falle des letzten Jahrhunderts? Das Zentrum der Kräftewirkungen, die von der Zukunft her in die Gegenwart strahlen und hereinströmen, kann in einem „Ort“<st1:metricconverter productid="3 in" w:st="on"><span style="font-size: 7pt;">3 </span>in</st1:metricconverter> den kommenden Jahrzehnten dieses Jahrhunderts lokalisiert werden. Dies ist das kommende (Christus-)Ereignis des 21. Jahrhunderts, eines neuen und machtvollen kreativen Ausdruckes des wahren Menschheits-Selbstes. Der „Ort“ dieses Geist-Ereignisses im 21. Jahrhundert muss von immer mehr Menschen aufgesucht werden, heute und in der nahen Zukunft. Ohne diese Aktivität wird es der Menschheit nicht möglich sein, ihre wahre Aufgabe im Laufe des 21. Jahrhunderts zu erfüllen. Die Menschheit hat bereits einmal das Geist-Ereignis verpasst und es auf tragische Weise in sein Gegenteil verwandelt in den so entscheidenden Jahren vor der Mitte des letzten Jahrhunderts. Wir sollten uns bewusst in den nächsten Jahren und Jahrzehnten vorbereiten, damit sich dieses Versäumnis und die damit verbundene Umkehrung im gegenwärtigen Jahrhundert nicht wiederholt.</span></i></blockquote>
</div>
<div class="MsoNormal">
<span face=""arial" , "helvetica" , sans-serif"><br />
</span></div>
<div class="MsoNormal">
<blockquote class="tr_bq">
<i><span face=""arial" , "helvetica" , sans-serif"><span style="font-size: 10pt;">Bücherliste von Dr. Y. Ben-Aharon – englisch</span><span lang="EN-GB" style="font-size: 10pt;">– </span><span lang="EN-GB" style="font-size: 10pt;">„The Event in Science, History, Philosphy and Art“, 2011, Virtualbookworm.com<br />
<o:p></o:p></span><span lang="EN-GB" style="font-size: 10pt;">– </span><span lang="EN-GB" style="font-size: 10pt;">„America‘s Global Responsibility“, 2004, Lindisfarne Books<br />
<o:p></o:p></span><span lang="EN-GB" style="font-size: 10pt;">– </span><span lang="EN-GB" style="font-size: 10pt;">„The Spiritual Event of the 20th Century“, 1993/96/2001, <st1:place w:st="on"><st1:placetype w:st="on">Temple</st1:placetype> <st1:placename w:st="on">Lodge</st1:placename></st1:place> Publishing<br />
<o:p></o:p></span><span lang="EN-GB" style="font-size: 10pt;">– </span><span lang="EN-GB" style="font-size: 10pt;">„The New Experience of the Supersensible“, 1995/2007, <st1:city w:st="on"><st1:place w:st="on">Temple</st1:place></st1:city> Lodge Publishing<br />
<o:p></o:p></span><span style="font-size: 10pt;">Bücherliste von Dr. Y. Ben-Aharon – deutsch</span><span style="font-size: 10pt;">– </span><span style="font-size: 10pt;">“Die globale Verantwortung der USA“, 2004, Flensburger Hefte Verlag<br />
<o:p></o:p></span><span style="font-size: 10pt;">– </span><span style="font-size: 10pt;">“Die neue Erfahrung des Übersinnlichen“, 1997, Verlag am Goetheanum<br />
<o:p></o:p></span><span style="font-size: 10pt;">– </span><span style="font-size: 10pt;">“Das spirituelle Ereignis des 20.Jahrhunders“, 1996, Verlag am Goetheanum<o:p></o:p></span></span></i></blockquote>
</div>
<div class="MsoNormal">
<span face=""arial" , "helvetica" , sans-serif"><br />
</span></div>
<div class="MsoNormal">
<span face=""arial" , "helvetica" , sans-serif"><br />
</span></div>
<div class="MsoNormal">
<blockquote class="tr_bq">
<span face=""arial" , "helvetica" , sans-serif"><i><b>Die Bedeutung der Heiligen Nächte von 2011</b><b>Vor den Toren von 2012 - </b><b>Michaelische Weihnachtsbotschaft </b></i></span></blockquote>
<blockquote class="tr_bq">
<span face=""arial" , "helvetica" , sans-serif"><i>„Innerhalb von 30 Jahren werden wir die <a href="http://antropocalypse.blogspot.nl/2012/09/5b-antroposofie-en-transhumanisme.html" target="_blank">technologischen Mittel</a> haben, übermenschliche Intelligenz zu erzeugen. Kurz danach wird das Zeitalter der Menschheit zu Ende sein [...] Ich halte es für angemessen, dieses Ereignis als eine Singularität zu bezeichnen. Es ist ein Punkt, an dem unsere Modelle aufgegeben werden müssen; eine neue Wirklichkeit herrscht dort ... Und doch: wenn es dann endlich so weit ist, wird es wohl eine große Überraschung und ein noch größeres Unbekanntes sein“. <span lang="EN-GB">(Vernor Vinge, The Coming Technological<br />
<o:p></o:p></span><span lang="EN-GB">Singularity 1993)</span>“Es handelt sich nicht darum, was geschehen wird, denn es wird mit Sicherheit geschehen –sondern darum, wie es geschehen wird; wie man mit diesen Dingen umgehen wird. Die<a href="http://antropocalypse.blogspot.nl/2012/09/5b-antroposofie-en-transhumanisme.html" target="_blank">Verschmelzung von Menschen mit Maschinen</a> wird ein großes und bedeutendes Problem für den Rest der Erdenevolution“. (Rudolf Steiner, 1917)</i><i>1</i><o:p></o:p></span></blockquote>
</div>
<div class="MsoNormal">
<blockquote class="tr_bq">
<i><span face=""arial" , "helvetica" , sans-serif">Liebe Freunde,In dieser Weihnachtszeit fühle ich mich tief bewegt beim Gedanken daran, was jetzt auf die Menschheit zukommt und was in den kommenden Jahren und Jahrzehnten auf sie zukommen wird. Zu sagen, dass wir in einer Übergangszeit leben, ist ein Klischee, denn jede Zeit ist eine Übergangszeit. Und besonders in unserer Zeit, wo oftmals gewichtige Entscheidungen an kritischen Gabelungen unseres Weges in die Geschichte von uns verlangt werden, will ich nicht behaupten, dass der gegenwärtige Übergang bedeutender ist als andere, die wir im vergangenen Jahrhundert erfahren haben.Lasst uns, eingedenk dieser Vorbehalte, der harten Tatsache ins Auge sehen, dass unsere Zeit nicht still steht – gerade unsere Zeit nicht! Ihre innere Qualität und Intensität verändert sich zusammen mit ihrer äußerlichen, wahrnehmbaren Beschleunigung.Viele erforschen die Beschleunigung unserer Zeit; man kann sie am wissenschaftlichen <span lang="EN-GB">und technischen Fortschritt ablesen.<a href="http://antropocalypse.blogspot.nl/2012/09/5b-antroposofie-en-transhumanisme.html" target="_blank"> </a></span><a href="http://antropocalypse.blogspot.nl/2012/09/5b-antroposofie-en-transhumanisme.html" target="_blank">Transhumanisten</a><span lang="EN-GB"><a href="http://antropocalypse.blogspot.nl/2012/09/5b-antroposofie-en-transhumanisme.html" target="_blank"> und Singularianer</a><o:p></o:p></span>1 Rudolf Steiner, 25.11.1917, in: Individuelle Geistwesen und ihr Wirken in der Seele des Menschen, GA 178, S. 219, verkürzt zitiert) sprechen vom Gesetz der exponentiellen Beschleunigung der technischen Entwicklung,das die Epiphanie der erwarteten technischen Singularität noch vor der Mitte unseres Jahrhunderts herbeiführen soll. Aber wie steht es mit dem Prozess der innerlichen Ätherisation, der Reifung und Erfüllung des menschlichen und spirituellen Lebens unserer Zeit? Und was will unser Zeitgeist – den die Geisteswissenschaft auch unter dem Namen „Michael“ kennt – uns aus einer objektiven übersinnlichen Sicht über unsere Zeit sagen, über Seine Zeit? Wenn wir heute Seiner Botschaft lauschen, hören wir das folgende, und wir erleben,wie es sich gleichzeitig in zwei einander ergänzende Richtungen wendet.Michael weist energisch auf den kommenden, neuen, zentralen Christusimpuls und auf das Ereignis des 21. Jahrhunderts, das sich, noch unsichtbar, schon seit einigen Jahren zu regen beginnt und das in den kommenden Jahrzehnten immer aktiver und aktueller werden wird. Man kann heute die ätherische Welt nicht betreten, ohne in der machtvollsten und intimsten Weise auf dieses „Ereignis“ aufmerksam zu werden– dieses Ereignis, das mächtige Strömungen und Wogen in der ätherischen Welt von Osten nach Westen, vom Süden nach dem Norden und umgekehrt fließen und kreisen lässt und dabei die mächtigsten und kreativsten Wesen und Kräfte zu einem großartigen, kosmisch-irdischen Bilderteppich verwebt. Etwas unendlich Bestärkendes und Kraftgebendes liegt in dieser Vision und lässt uns fühlen, dass wir gestützt und getragen sind von den kreativen Kräften, die ständig die Evolution der Menschheit und der Erde mit Nahrung und Lebenskraft versehen.Dem genaueren Blick wird deutlich, dass die Michaelkräfte gegenwärtig an zwei großen Vorhaben arbeiten: einem, das sich in der unmittelbaren Gegenwart und in der nahen Zukunft vollzieht, und einem zweiten, welches das zentrale „Ereignis“ des21. Jahrhunderts vorbereitet. Als erstes sehen wir, wie sie sich aus dem ganzen Kosmos versammeln und Mengen kreativer Samen für die Inspiration auf die Erde herabregnen lassen, die der Menschheit gegenwärtig und in naher Zukunft zugute kommen sollen. Diese Samen hätten das Potenzial, alle Felder und Aspekte unseres Lebens zu heilen und umzuwandeln,wenn wir sie bewusst ergreifen und in unserem sozialen Leben umsetzen wollten.(Die Arbeit unserer Schule kann – wenn ernsthaft und intensiv betrieben – als einerster bescheidener Versuch aufgefasst werden, die Fähigkeiten zu entwickeln, die wir brauchen um aktive Mit-Schöpfer dieser Kräfte zu sein.)Zum Zweiten werden wir einer immensen Operation gewahr – man kann sie nur als eine „<b>Generalmobilmachung</b>“ bezeichnen – , die den Boden für eine geplante zweite Inkarnation des Zentralkommandos und der Kampftruppen der Michaelströmung in einem späteren Zeitpunkt unseres Jahrhunderts vorbereitet. (Entschuldigt bitte die militärischen Metaphern.) Sie erzeugt eine völlig neue Strömung der Geisteswissenschaft auf der Erde, sowohl der Form wie dem Inhalt nach. Die Ermöglichung dieser zweiten Inkarnation hängt völlig an unserer jetzigen und künftigen Arbeit auf der Erde, das heißt: an der freien, individuellen Aktivität und Kreativität eines jeden von uns. Menschen, die ernsthaft streben, Geisteswissenschaft im Sinn von Freiheit und Kreativität zu pflegen, sollten sich jetzt und in den kommenden Jahren und Jahrzehnten darauf vorbereiten. Nur so kann der menschliche Boden dafür vorbereitet werden, diesen zweiten Michaelimpuls zu empfangen.Aber im Anblick dieser immensen Vorbereitungen werden wir auch gewahr, wie Michaels Blick streng und warnend wird wenn er sich auf die gegenwärtigen Menschheitsangelegenheiten auf der physischen Erde richtet. Er will uns aufmerksam machen: Wenn die neuen kreativen Strömungen und Wogen, die vom Kosmos zur Erde fließen, nicht ergriffen, verstanden und mit vollem menschlichem Bewusstsein in Echtzeit umgesetzt werden, bedeutet das nicht bloß dass einige sich nicht so auf der Erde inkarnieren, wie sie sollten und gesollt hätten. Der Entwicklungsstrom der Geisteswissenschaft auf unserer Erde kann durch Fehler der Menschen geschwächt,verlangsamt oder auch aufgehalten werden, aber die Evolutionsimpulse – auch der Christusimpuls – werden nach dem objektiven Zeitplan der Evolution gegeben. Das bedeutet: Werden sie nicht bewusst ergriffen und richtig umgesetzt, so können ihre höchst produktiven und segensreichen Kräfte in ihr genaues Gegenteil verkehrt werden. Im 20. Jahrhundert ist das schon so geschehen.Aber es ist vor allem die Aufgabe der Geisteswissenschaft, der Menschheit den Christusimpuls zum Verständnis zu bringen, ihn zum Erlebnis werden zu lassen, und ihn auf allen Lebensfeldern in Echtzeit zur Wirkung zu bringen. Wenn die Geisteswissenschaft in den kommenden Jahren und Jahrzehnten auf der Erde nicht in richtiger Weise gepflegt wird, wird die Menschheit nicht imstande sein, das Geistereignis des 21. Jahrhunderts zu ergreifen und es bewusst umzusetzen. All die gewaltigen Michaelischen Vorbereitungen, die jetzt in der Ätherischen Welt unterwegs sind, werden sich dann nicht zur rechten Zeit auf der Erde inkarnieren können.Wieder, wie schon im 20. Jahrhundert, könnte dann auch im 21. eine tragische <span lang="EN-GB">Umkehrung des Christus-Ereignisses stattfinden, jetzt aber in noch viel größerem, </span><span lang="EN-GB">globalem Maßstab.</span>Michaels Blick zu erfahren entfacht in uns einen Drang, die Tiefe unserer Herzen zu durchforschen, die Verpflichtungen, die wir auf uns genommen und die Versprechen,die wir uns und unserer Welt gegeben haben, zu betrachten. Das ist die zweite Front,der wir uns gegenüber sehen: unsere Stärken, die sich mit unseren Schwächen verweben, unser kosmisches Werden, unsere kosmischen Aufgaben mit unseren irdischen Begrenzungen, Ängsten und Unsicherheiten. Und wenn wir diese beidenAspekte unserer menschlich/kosmischen Natur zusammenweben, erfahren wir eine immense Ermutigung, uns zur aktiven und kreativen Begegnung mit dem kommenden Christus-Ereignis zu rüsten. Wir dürfen uns dann dem Jahr 2012 und den kommenden Jahren und Jahrzehnten mit Mut, Liebe und Zuversicht nähern, im festen Wissen dass wir nicht allein sind und dass wir gemeinsam mit den unsichtbaren Heerscharen unserer kosmischen Geschwister, unserer menschlichen Freunde und Partner den kommenden Wogen in unserem menschlichen und sozialen Lebenwachsam und kreativ entgegensehen können, sie erfahren, verstehen und unsvergegenwärtigen können.</span></i></blockquote>
<span face=""arial" , "helvetica" , sans-serif"><br />
</span> <br />
<blockquote class="tr_bq">
<i><span face=""arial" , "helvetica" , sans-serif">Dr. Yeshayahu Ben-Aharon(Übersetzung: Hellmut Fischmeister/Ulrich Morgenthaler)</span></i></blockquote>
</div>
<div class="MsoNormal">
<i><span face=""arial" , "helvetica" , sans-serif">Een deel van deze voordracht is in het Nederlands vertaald en is in <a href="http://antropocalypse.blogspot.nl/2012/12/de-mayas-en-het-nieuwe-tijdperk-2.html" target="_blank">dit artikel</a> opgenomen. </span></i></div>
<div class="MsoNormal">
<i><span face=""arial" , "helvetica" , sans-serif"><br />
</span></i></div>
<div class="MsoNormal">
<div class="Section1">
<div align="center" class="MsoNormal" style="text-align: center;">
<br /></div>
</div>
</div>
<br />
update 08-11-2013 <a href="http://www.amazon.com/gp/product/1621373495" target="_blank">nieuw boek</a>:<br />
<h1 class="a-size-large a-spacing-none" id="title" style="background-color: white; box-sizing: border-box; color: #333333; font-family: Arial, sans-serif; font-size: 21px; line-height: 1.3; margin-bottom: 0px !important; margin-left: 0px; margin-right: 0px; margin-top: 0px; margin: 0px; padding: 0px; text-rendering: optimizelegibility;">
Spiritual Science in the 21st Century: Transforming Evil, Meeting the Other and Awakening to the Global Initiation of Humanity</h1>
<div>
<br /></div>
<div>
<blockquote class="tr_bq">
<span face=""arial" , sans-serif" style="background-color: white; color: #333333; font-size: 14px; line-height: 22.3906px;"><i>In these lectures, with topics ranging from postmodern philosophy and artificial intelligence to education and global politics, Ben-Aharon discusses the most profound happenings of our age with love, humor, insight and brilliance. His experience with the living source of the Spiritual Event of our times, has culminated in the research expressed in these lectures. Listening to their inner rhythm and intensity, we can also experience the heartbeats of our Time Spirit. We can intimately take part in the becoming process and the emergence of new ideas, encouraging us to become more free and creative in our own lives. This makes the collection one of Ben-Aharon's most accessible books. He discusses: 1. The Singularity, Ahriman's kindergarten, and the Spiritual Event of the 21st Century. 2. The reversal: how to creatively transform our antisocial forces. 3. The working of Spiritual Beings in America, Central Europe, Scandinavia and Israel 4. The transformation of education and new impulses for the Waldorf movement. 5. Israel's diverse culture in the midst of the clash of civilizations. 6. How can the new Christ Event break through our habitual patterns and our hardened thinking, feeling, and willing? 7. The mission of the anthroposophical movement in the 21st century.</i></span></blockquote>
<span face=""arial" , sans-serif" style="background-color: white; color: #333333; font-size: 14px; line-height: 22.3906px;"><br /></span>
<span face=""arial" , sans-serif" style="background-color: white; color: #333333; font-size: 14px; line-height: 22.3906px;"><br /></span>
<span face=""arial" , sans-serif" style="background-color: white; color: #333333; font-size: 14px; line-height: 22.3906px;">added 27-6-2014</span><br />
<span face=""arial" , sans-serif" style="color: #333333;"><span style="line-height: 22.3906px;"><b>Interview with Yeshayahu Ben-Aharon Ph.D. </b></span></span><br />
<span face=""arial" , sans-serif" style="color: #333333;"><span style="font-size: 14px; line-height: 22.3906px;">June 9th, 2013 in Fargo, ND, during the workshop "Spiritual Scientific Tasks of 2013" with Dr. </span></span><br />
<span face=""arial" , sans-serif" style="color: #333333;"><span style="font-size: 14px; line-height: 22.3906px;">Ben-Aharon </span></span><br />
<span face=""arial" , sans-serif" style="color: #333333;"><span style="font-size: 14px; line-height: 22.3906px;">By Rich Grams of LaCrosse, WI </span></span><br />
<br />
<span face=""arial" , sans-serif" style="color: #333333;"><span style="font-size: 14px; line-height: 22.3906px;">RG: Can you characterize Ahriman for us? </span></span><br />
<br />
<span face=""arial" , sans-serif" style="color: #333333;"><span style="font-size: 14px; line-height: 22.3906px;">YBA: “Ahriman uses the Christ’s forces for his purposes. This is his main job..turning Michaelic </span></span><br />
<span face=""arial" , sans-serif" style="color: #333333;"><span style="font-size: 14px; line-height: 22.3906px;">intelligence into Ahrimanic intelligence. God appointed him to do this work and Ahriman is a </span></span><br />
<span face=""arial" , sans-serif" style="color: #333333;"><span style="font-size: 14px; line-height: 22.3906px;">good servant. He is becoming the god of this civilization, the god of this earth; this is Ahriman. </span></span><br />
<span face=""arial" , sans-serif" style="color: #333333;"><span style="font-size: 14px; line-height: 22.3906px;">We can only overcome Ahriman if we know him and understand him. (We must) ...appreciate </span></span><br />
<span face=""arial" , sans-serif" style="color: #333333;"><span style="font-size: 14px; line-height: 22.3906px;">the people, creative and fantastic people who work for him. The greatest human spirits, the </span></span><br />
<span face=""arial" , sans-serif" style="color: #333333;"><span style="font-size: 14px; line-height: 22.3906px;">greatest humans are working for Ahriman today.” </span></span><br />
<br />
<span face=""arial" , sans-serif" style="color: #333333;"><span style="font-size: 14px; line-height: 22.3906px;">RG: Is it this understanding of Ahriman that led you to create Michaelic Yoga? </span></span><br />
<br />
<span face=""arial" , sans-serif" style="color: #333333;"><span style="font-size: 14px; line-height: 22.3906px;">YBA: “This (Yoga) is the concept that Steiner uses for working with the Philosophy of Freedom. </span></span><br />
<span face=""arial" , sans-serif" style="color: #333333;"><span style="font-size: 14px; line-height: 22.3906px;">Forget about the yoga name as such. The important thing is that modern consciousness is the </span></span><br />
<span face=""arial" , sans-serif" style="color: #333333;"><span style="font-size: 14px; line-height: 22.3906px;">starting point for this spiritual development. Anthroposophy can start directly from our day to </span></span><br />
<span face=""arial" , sans-serif" style="color: #333333;"><span style="font-size: 14px; line-height: 22.3906px;">day thinking, perceiving, feeling, willing consciousness. This is the new way, the middle of the </span></span><br />
<span face=""arial" , sans-serif" style="color: #333333;"><span style="font-size: 14px; line-height: 22.3906px;">day, the noon way. It’s not instead of the traditional meditation; we still need it (traditional </span></span><br />
<span face=""arial" , sans-serif" style="color: #333333;"><span style="font-size: 14px; line-height: 22.3906px;">practice). But from that moment on when Anthroposophy became socially creative and engaged </span></span><br />
<span face=""arial" , sans-serif" style="color: #333333;"><span style="font-size: 14px; line-height: 22.3906px;">(traditional practice) was simply not enough. Steiner needed a spiritual path that people could </span></span><br />
<span face=""arial" , sans-serif" style="color: #333333;"><span style="font-size: 14px; line-height: 22.3906px;">engage in the middle of life; in social activity itself, in the market, in meeting with one another. </span></span><br />
<span face=""arial" , sans-serif" style="color: #333333;"><span style="font-size: 14px; line-height: 22.3906px;">There were many Anthroposophists and pupils of his who had been meditating and studying for </span></span><br />
<span face=""arial" , sans-serif" style="color: #333333;"><span style="font-size: 14px; line-height: 22.3906px;">twenty years but couldn’t face another human being in a positive way.” </span></span><br />
<br />
<span face=""arial" , sans-serif" style="color: #333333;"><span style="font-size: 14px; line-height: 22.3906px;">RG: What about the school you have been talking about. The Global School of Spiritual </span></span><br />
<span face=""arial" , sans-serif" style="color: #333333;"><span style="font-size: 14px; line-height: 22.3906px;">Science? </span></span><br />
<br />
<span face=""arial" , sans-serif" style="color: #333333;"><span style="font-size: 14px; line-height: 22.3906px;">YBA “There is only one school. The school of Spiritual Science founded by Rudolf Steiner. This </span></span><br />
<span face=""arial" , sans-serif" style="color: #333333;"><span style="font-size: 14px; line-height: 22.3906px;">is my way of contributing to this school. It’s not my school but the Michaelic school. So much is </span></span><br />
<span face=""arial" , sans-serif" style="color: #333333;"><span style="font-size: 14px; line-height: 22.3906px;">taken for granted when you go to hear the first class. There is a whole background of spiritual </span></span><br />
<span face=""arial" , sans-serif" style="color: #333333;"><span style="font-size: 14px; line-height: 22.3906px;">development that is taken for granted. Reading the First Class is like taking the flower without </span></span><br />
<span face=""arial" , sans-serif" style="color: #333333;"><span style="font-size: 14px; line-height: 22.3906px;">taking the whole organism. We have to create our own whole living tree. And then develop </span></span><br />
<span face=""arial" , sans-serif" style="color: #333333;"><span style="font-size: 14px; line-height: 22.3906px;">organically the faculties that will bring us to the level of the First Class. It’s not a flower that you </span></span><br />
<span face=""arial" , sans-serif" style="color: #333333;"><span style="font-size: 14px; line-height: 22.3906px;">can consume up there in the clouds of anthroposophical imaginations once a month. It’s a hard </span></span><br />
<span face=""arial" , sans-serif" style="color: #333333;"><span style="font-size: 14px; line-height: 22.3906px;">work that you do with your colleagues and friends to develop the basic faculties. That’s where </span></span><br />
<span face=""arial" , sans-serif" style="color: #333333;"><span style="font-size: 14px; line-height: 22.3906px;">the root is, in the “Philosophy of Freedom”. If the root is not “The Philosophy of Freedom” then </span></span><br />
<span face=""arial" , sans-serif" style="color: #333333;"><span style="font-size: 14px; line-height: 22.3906px;">the modern consciousness of creativity and freedom will never be developed.” </span></span><br />
<span face=""arial" , sans-serif" style="color: #333333;"><span style="font-size: 14px; line-height: 22.3906px;"> </span></span><br />
<br />
<span face=""arial" , sans-serif" style="color: #333333;"><span style="font-size: 14px; line-height: 22.3906px;">RG: What is The Global Event College? </span></span><br />
<br />
<span face=""arial" , sans-serif" style="color: #333333;"><span style="font-size: 14px; line-height: 22.3906px;">YBA: “The Global Event College is built from a faculty of 14 Anthroposophist from different </span></span><br />
<span face=""arial" , sans-serif" style="color: #333333;"><span style="font-size: 14px; line-height: 22.3906px;">fields.; teachers, physicians, scientists who are struggling to deepen Anthroposophy to such an </span></span><br />
<span face=""arial" , sans-serif" style="color: #333333;"><span style="font-size: 14px; line-height: 22.3906px;">extent that it will be able to speak the language of contemporary culture and science. (By this </span></span><br />
<span face=""arial" , sans-serif" style="color: #333333;"><span style="font-size: 14px; line-height: 22.3906px;">deepening at the roots) you create something that can use the best forces of modern culture to </span></span><br />
<span face=""arial" , sans-serif" style="color: #333333;"><span style="font-size: 14px; line-height: 22.3906px;">present Anthroposophy (which then) comes from the same best creative forces which come from </span></span><br />
<span face=""arial" , sans-serif" style="color: #333333;"><span style="font-size: 14px; line-height: 22.3906px;">the spiritual world. (Contemporary scientists) don’t understand that these forces come from the </span></span><br />
<span face=""arial" , sans-serif" style="color: #333333;"><span style="font-size: 14px; line-height: 22.3906px;">spiritual world. Anthroposophists could have understood but they were busy studying the same </span></span><br />
<span face=""arial" , sans-serif" style="color: #333333;"><span style="font-size: 14px; line-height: 22.3906px;">Anthroposophical stuff that was given a hundred years ago. They couldn’t have cared less what </span></span><br />
<span face=""arial" , sans-serif" style="color: #333333;"><span style="font-size: 14px; line-height: 22.3906px;">people do in the world.” </span></span><br />
<br />
<span face=""arial" , sans-serif" style="color: #333333;"><span style="font-size: 14px; line-height: 22.3906px;">RG: What then is the relationship of the traditional Anthroposophical material to the Philosophy </span></span><br />
<span face=""arial" , sans-serif" style="color: #333333;"><span style="font-size: 14px; line-height: 22.3906px;">of Freedom? </span></span><br />
<br />
<span face=""arial" , sans-serif" style="color: #333333;"><span style="font-size: 14px; line-height: 22.3906px;">YBA: “He (the Anthroposophist) finds a way to the source directly through his thinking and </span></span><br />
<span face=""arial" , sans-serif" style="color: #333333;"><span style="font-size: 14px; line-height: 22.3906px;">perception. He comes to Imagination, Inspiration and Intuition directly from our daily common </span></span><br />
<span face=""arial" , sans-serif" style="color: #333333;"><span style="font-size: 14px; line-height: 22.3906px;">consciousness by intensification and enhancement of the very thinking in which we are now </span></span><br />
<span face=""arial" , sans-serif" style="color: #333333;"><span style="font-size: 14px; line-height: 22.3906px;">conversing. It’s the very thinking in which we are now conversing that leads him to Imagination, </span></span><br />
<span face=""arial" , sans-serif" style="color: #333333;"><span style="font-size: 14px; line-height: 22.3906px;">Inspiration and Intuition. It’s not the meditation that he’s doing in his room in which he shuts off </span></span><br />
<span face=""arial" , sans-serif" style="color: #333333;"><span style="font-size: 14px; line-height: 22.3906px;">the senses, shuts off thinking. It’s not the practice of meditation that leads after many </span></span><br />
<span face=""arial" , sans-serif" style="color: #333333;"><span style="font-size: 14px; line-height: 22.3906px;">incarnations to Imagination, Inspiration and Intuition. This is important! The time factor. </span></span><br />
<span face=""arial" , sans-serif" style="color: #333333;"><span style="font-size: 14px; line-height: 22.3906px;">Traditional meditation builds forces for the future. There are of course existential foundations </span></span><br />
<span face=""arial" , sans-serif" style="color: #333333;"><span style="font-size: 14px; line-height: 22.3906px;">and benefits of meditation to be used as a human in our time, I know this. But the cognitive </span></span><br />
<span face=""arial" , sans-serif" style="color: #333333;"><span style="font-size: 14px; line-height: 22.3906px;">forces that develop in meditation were developed through many incarnations and continue to </span></span><br />
<span face=""arial" , sans-serif" style="color: #333333;"><span style="font-size: 14px; line-height: 22.3906px;">develop until I reach the higher stages of cognition but meanwhile I am socially active with my </span></span><br />
<span face=""arial" , sans-serif" style="color: #333333;"><span style="font-size: 14px; line-height: 22.3906px;">ordinary thinking and drives and desires and interests and egotisms. That’s where the need is for </span></span><br />
<span face=""arial" , sans-serif" style="color: #333333;"><span style="font-size: 14px; line-height: 22.3906px;">the new yoga practice. “The Philosophy of Freedom” is about the transformation of thinking as it </span></span><br />
<span face=""arial" , sans-serif" style="color: #333333;"><span style="font-size: 14px; line-height: 22.3906px;">is. You come to be creative spiritually through thinking and perception in daily life. </span></span><br />
<span face=""arial" , sans-serif" style="color: #333333;"><span style="font-size: 14px; line-height: 22.3906px;">You don’t wait until the next incarnation for the fruits of your meditations because you have to </span></span><br />
<span face=""arial" , sans-serif" style="color: #333333;"><span style="font-size: 14px; line-height: 22.3906px;">do something in social life now. You want to become a teacher, you want to be a physician, you </span></span><br />
<span face=""arial" , sans-serif" style="color: #333333;"><span style="font-size: 14px; line-height: 22.3906px;">want to meet other people. What do you do? Do you tell them I have to meditate until I reach </span></span><br />
<span face=""arial" , sans-serif" style="color: #333333;"><span style="font-size: 14px; line-height: 22.3906px;">Inspiration and Intuition or I will not be able to deal with my ego or the conflict with you? I have </span></span><br />
<span face=""arial" , sans-serif" style="color: #333333;"><span style="font-size: 14px; line-height: 22.3906px;">to have the ability to experience you now. Because modern people are thinking people, socially </span></span><br />
<span face=""arial" , sans-serif" style="color: #333333;"><span style="font-size: 14px; line-height: 22.3906px;">engaged people they can hear about the new yoga as based on the “Philosophy of Freedom” and </span></span><br />
<span face=""arial" , sans-serif" style="color: #333333;"><span style="font-size: 14px; line-height: 22.3906px;">pure perception and pure thinking will develop.” </span></span><br />
<br />
<span face=""arial" , sans-serif" style="color: #333333;"><span style="font-size: 14px; line-height: 22.3906px;">RG: You spoke of the “Noon Meditation”. What did you mean by that? </span></span><br />
<br />
<span face=""arial" , sans-serif" style="color: #333333;"><span style="font-size: 14px; line-height: 22.3906px;">YBA: “In the middle of the day I am facing our Ahrimanic institutions, my intellect, my egotism, </span></span><br />
<span face=""arial" , sans-serif" style="color: #333333;"><span style="font-size: 14px; line-height: 22.3906px;">your egotism... we are in the midst of the modern condition. Here I have to have the power to </span></span><br />
<span face=""arial" , sans-serif" style="color: #333333;"><span style="font-size: 14px; line-height: 22.3906px;">transform my thinking in the moment of the event. I cannot wait and say ‘OK. I can do nothing </span></span><br />
<span face=""arial" , sans-serif" style="color: #333333;"><span style="font-size: 14px; line-height: 22.3906px;">with this meeting with you but I will work through it in my meditation and karma will work it </span></span><br />
<span face=""arial" , sans-serif" style="color: #333333;"><span style="font-size: 14px; line-height: 22.3906px;">out. </span></span><br />
<span face=""arial" , sans-serif" style="color: #333333;"><span style="font-size: 14px; line-height: 22.3906px;"> </span></span><br />
<br />
<span face=""arial" , sans-serif" style="color: #333333;"><span style="font-size: 14px; line-height: 22.3906px;">RG: What is the technique for interrupting during the day our own sensory, cognitive process so </span></span><br />
<span face=""arial" , sans-serif" style="color: #333333;"><span style="font-size: 14px; line-height: 22.3906px;">that we remain capable as spiritual entities and functional as social beings? </span></span><br />
<br />
<span face=""arial" , sans-serif" style="color: #333333;"><span style="font-size: 14px; line-height: 22.3906px;">YBA: “Stopping the intellectual instinct. It has become instinct in our constitution, the brain </span></span><br />
<span face=""arial" , sans-serif" style="color: #333333;"><span style="font-size: 14px; line-height: 22.3906px;">bound Ahrimanic intellect that is controlling our cognitive processes. The mind soul which </span></span><br />
<span face=""arial" , sans-serif" style="color: #333333;"><span style="font-size: 14px; line-height: 22.3906px;">developed in the fourth cultural epoch has become instinctive in us. Now we live in the age of </span></span><br />
<span face=""arial" , sans-serif" style="color: #333333;"><span style="font-size: 14px; line-height: 22.3906px;">the consciousness soul. The mind soul has become unconscious in us and everything that is </span></span><br />
<span face=""arial" , sans-serif" style="color: #333333;"><span style="font-size: 14px; line-height: 22.3906px;">unconscious is ruled by other forces. So when I enter the workshop of my mind consciously with </span></span><br />
<span face=""arial" , sans-serif" style="color: #333333;"><span style="font-size: 14px; line-height: 22.3906px;">the consciousness soul I find Ahriman there. He is the one who has automatic answers to your </span></span><br />
<span face=""arial" , sans-serif" style="color: #333333;"><span style="font-size: 14px; line-height: 22.3906px;">questions. He is the one who will react to the meeting with other people. That’s where my basic </span></span><br />
<span face=""arial" , sans-serif" style="color: #333333;"><span style="font-size: 14px; line-height: 22.3906px;">instinct to criticize you, to judge you, to work from my habits, from the knowledge that I have </span></span><br />
<span face=""arial" , sans-serif" style="color: #333333;"><span style="font-size: 14px; line-height: 22.3906px;">acquired in my life and see nothing new in the event of the meeting comes from. </span></span><br />
<br />
<span face=""arial" , sans-serif" style="color: #333333;"><span style="font-size: 14px; line-height: 22.3906px;">RG: Is this something more than just self-awareness? </span></span><br />
<br />
<span face=""arial" , sans-serif" style="color: #333333;"><span style="font-size: 14px; line-height: 22.3906px;">YBA: “Oh yes. Much more than self-awareness. It’s a real war with myself and with Ahriman, </span></span><br />
<span face=""arial" , sans-serif" style="color: #333333;"><span style="font-size: 14px; line-height: 22.3906px;">with the whole materialistic culture in which I have to save my soul and save the moment from </span></span><br />
<span face=""arial" , sans-serif" style="color: #333333;"><span style="font-size: 14px; line-height: 22.3906px;">the meeting with my intellect. It’s not being aware that I am being intellectual its being able to </span></span><br />
<span face=""arial" , sans-serif" style="color: #333333;"><span style="font-size: 14px; line-height: 22.3906px;">stop the machine from working and instead create a living spiritual process in the moment which </span></span><br />
<span face=""arial" , sans-serif" style="color: #333333;"><span style="font-size: 14px; line-height: 22.3906px;">will let me perceive you in a pure way without intellectualizing you, explaining you, judging </span></span><br />
<span face=""arial" , sans-serif" style="color: #333333;"><span style="font-size: 14px; line-height: 22.3906px;">you. I have to experience you. I have to put a stop to the machine. To put it out of order at least </span></span><br />
<span face=""arial" , sans-serif" style="color: #333333;"><span style="font-size: 14px; line-height: 22.3906px;">for a moment. In a twinkling of an eye we will be changed. In the event itself. It’s not something </span></span><br />
<span face=""arial" , sans-serif" style="color: #333333;"><span style="font-size: 14px; line-height: 22.3906px;">you know in advance. What you know in advance you will never meet. </span></span><br />
<br />
<span face=""arial" , sans-serif" style="color: #333333;"><span style="font-size: 14px; line-height: 22.3906px;">RG: Is this part of the reason why the progression into the consciousness soul is so difficult? </span></span><br />
<br />
<span face=""arial" , sans-serif" style="color: #333333;"><span style="font-size: 14px; line-height: 22.3906px;">YBA: “Yes. Because the consciousness soul either transforms the intellect, which can only </span></span><br />
<span face=""arial" , sans-serif" style="color: #333333;"><span style="font-size: 14px; line-height: 22.3906px;">happen through conscious confrontation, or it enhances it incredibly, even to infinity. When the </span></span><br />
<span face=""arial" , sans-serif" style="color: #333333;"><span style="font-size: 14px; line-height: 22.3906px;">consciousness soul serves the intellect it adds all the spiritual forces to the intellectual soul which </span></span><br />
<span face=""arial" , sans-serif" style="color: #333333;"><span style="font-size: 14px; line-height: 22.3906px;">is controlled by Ahriman. </span></span><br />
<br />
<span face=""arial" , sans-serif" style="color: #333333;"><span style="font-size: 14px; line-height: 22.3906px;">RG: Should a person who is really striving for the consciousness soul have a different inner </span></span><br />
<span face=""arial" , sans-serif" style="color: #333333;"><span style="font-size: 14px; line-height: 22.3906px;">experience that they are really able to recognize when they have made that moment happen? </span></span><br />
<br />
<span face=""arial" , sans-serif" style="color: #333333;"><span style="font-size: 14px; line-height: 22.3906px;">YBA: “Of course. You enter into your body, You enter into your brain and you find it occupied. </span></span><br />
<span face=""arial" , sans-serif" style="color: #333333;"><span style="font-size: 14px; line-height: 22.3906px;">You are not the master in your own thinking process, perceiving process, memory process. All </span></span><br />
<span face=""arial" , sans-serif" style="color: #333333;"><span style="font-size: 14px; line-height: 22.3906px;">those things that you say ‘I think, I judge, I criticize’ and it's not you. Now you see it’s Ahriman </span></span><br />
<span face=""arial" , sans-serif" style="color: #333333;"><span style="font-size: 14px; line-height: 22.3906px;">sitting there and he’s running the whole operation and you have to confront it. It’s as real a </span></span><br />
<span face=""arial" , sans-serif" style="color: #333333;"><span style="font-size: 14px; line-height: 22.3906px;">confrontation as I have with you here. </span></span><br />
<br />
<span face=""arial" , sans-serif" style="color: #333333;"><span style="font-size: 14px; line-height: 22.3906px;"> </span></span><br />
<br />
<span face=""arial" , sans-serif" style="color: #333333;"><span style="font-size: 14px; line-height: 22.3906px;">RG: This sounds like a really concrete picture. Can a person can really depend on that picture </span></span><br />
<span face=""arial" , sans-serif" style="color: #333333;"><span style="font-size: 14px; line-height: 22.3906px;">being there? </span></span><br />
<br />
<span face=""arial" , sans-serif" style="color: #333333;"><span style="font-size: 14px; line-height: 22.3906px;">YBA: “Yes. It’s a war. You are facing an immense power who is by magnitude of thousands </span></span><br />
<span face=""arial" , sans-serif" style="color: #333333;"><span style="font-size: 14px; line-height: 22.3906px;">more intelligent and clever than yourself. He has gained mastery over all cosmic intelligence that </span></span><br />
<span face=""arial" , sans-serif" style="color: #333333;"><span style="font-size: 14px; line-height: 22.3906px;">is here on the earth. He is using it since the beginning of the Michaelic Age, a hundred years or </span></span><br />
<span face=""arial" , sans-serif" style="color: #333333;"><span style="font-size: 14px; line-height: 22.3906px;">more. There is no way you can win this war unless you bring in new forces of love and the Christ </span></span><br />
<span face=""arial" , sans-serif" style="color: #333333;"><span style="font-size: 14px; line-height: 22.3906px;">forces. </span></span><br />
<br />
<span face=""arial" , sans-serif" style="color: #333333;"><span style="font-size: 14px; line-height: 22.3906px;">RG The Christ event started when? </span></span><br />
<br />
<span face=""arial" , sans-serif" style="color: #333333;"><span style="font-size: 14px; line-height: 22.3906px;">YBA: “The Christ event started in the 1930’s but it was completely overshadowed by the second </span></span><br />
<span face=""arial" , sans-serif" style="color: #333333;"><span style="font-size: 14px; line-height: 22.3906px;">world war and then started to emerge again in the 1960’s and 70’s. The event starts 1933 -1945 </span></span><br />
<span face=""arial" , sans-serif" style="color: #333333;"><span style="font-size: 14px; line-height: 22.3906px;">and also Hitler starts at the same time. I read Steiner speaking about those years and said to </span></span><br />
<span face=""arial" , sans-serif" style="color: #333333;"><span style="font-size: 14px; line-height: 22.3906px;">myself ‘How can this be?’ I look at history and in those years Hitler and Auschwitz and Gulag </span></span><br />
<span face=""arial" , sans-serif" style="color: #333333;"><span style="font-size: 14px; line-height: 22.3906px;">and Stalinism appeared... how it (the Reappearance of the Christ in the Etheric) has reversed </span></span><br />
<span face=""arial" , sans-serif" style="color: #333333;"><span style="font-size: 14px; line-height: 22.3906px;">itself to create the most radical era. There was never such a reversal of what happened in the </span></span><br />
<span face=""arial" , sans-serif" style="color: #333333;"><span style="font-size: 14px; line-height: 22.3906px;">spiritual world and what happened on the earth as in those twelve years (1933 – 1945). </span></span><br />
<br />
<span face=""arial" , sans-serif" style="color: #333333;"><span style="font-size: 14px; line-height: 22.3906px;">If you want to find the Christ Event you have to start at the end of the twentieth century and then </span></span><br />
<span face=""arial" , sans-serif" style="color: #333333;"><span style="font-size: 14px; line-height: 22.3906px;">go backwards. You know He’s there but He is surrounded by the blackest, evil forces. You have </span></span><br />
<span face=""arial" , sans-serif" style="color: #333333;"><span style="font-size: 14px; line-height: 22.3906px;">to go through this cloud yourself, with your heart. It’s the most wounding, painful process </span></span><br />
<span face=""arial" , sans-serif" style="color: #333333;"><span style="font-size: 14px; line-height: 22.3906px;">imaginable. You cannot do it alone without great spiritual help. Then you see what He (Christ) is </span></span><br />
<span face=""arial" , sans-serif" style="color: #333333;"><span style="font-size: 14px; line-height: 22.3906px;">doing in those years. How He is working to transform evil in those human beings who are </span></span><br />
<span face=""arial" , sans-serif" style="color: #333333;"><span style="font-size: 14px; line-height: 22.3906px;">committing the greatest evil that humans have created on the earth. So the first reappearance was </span></span><br />
<span face=""arial" , sans-serif" style="color: #333333;"><span style="font-size: 14px; line-height: 22.3906px;">reversed. Ahriman is not only covering but is reversing (the Reappearance). </span></span><br />
<br />
<span face=""arial" , sans-serif"><span style="color: magenta; font-size: 14px; line-height: 22.3906px;"><i>This is what brought me to the Singularity because the next great covering and reversal of the </i></span></span><br />
<span face=""arial" , sans-serif"><span style="color: magenta; font-size: 14px; line-height: 22.3906px;"><i>Christ event is connected to the Singularity. It’s not going to be another war like the second </i></span></span><br />
<span face=""arial" , sans-serif"><span style="color: magenta; font-size: 14px; line-height: 22.3906px;"><i>world war. It’s not about Auschwitz and the Gulags but great efforts are now underway to make </i></span></span><br />
<span face=""arial" , sans-serif"><span style="color: magenta; font-size: 14px; line-height: 22.3906px;"><i>sure that when Christ appears again... I should say when a new emphasis is given... He doesn’t </i></span></span><br />
<span face=""arial" , sans-serif"><span style="color: magenta; font-size: 14px; line-height: 22.3906px;"><i>disappear, He is always there... that there will be a reversal of the new revelation as there was a </i></span></span><br />
<span face=""arial" , sans-serif"><span style="color: magenta; font-size: 14px; line-height: 22.3906px;"><i>reversal of the first one. I recognize that the Singularity is part of this reversal. </i></span></span><br />
<br />
<span face=""arial" , sans-serif" style="color: #333333;"><span style="font-size: 14px; line-height: 22.3906px;">RG: This is a big, big idea!! </span></span><br />
<br />
<span face=""arial" , sans-serif" style="color: #333333;"><span style="font-size: 14px; line-height: 22.3906px;">YBA: “In the book ‘The Event in Philosophy, Science, History and Art’, my new book, the </span></span><br />
<span face=""arial" , sans-serif" style="color: #333333;"><span style="font-size: 14px; line-height: 22.3906px;">second chapter is about the Event in history. There I present the discovery that the “Ur </span></span><br />
<span face=""arial" , sans-serif" style="color: #333333;"><span style="font-size: 14px; line-height: 22.3906px;">phenomena” of modern history is the reversal. All good spiritual impulses are reversed. This is </span></span><br />
<span face=""arial" , sans-serif" style="color: #333333;"><span style="font-size: 14px; line-height: 22.3906px;">the rule, not the exception. This applies to great historical moments and to all our personal lives. </span></span><br />
<span face=""arial" , sans-serif" style="color: #333333;"><span style="font-size: 14px; line-height: 22.3906px;">The good is reversed to its opposite. Good intentions, good ideas when they are realized on the </span></span><br />
<span face=""arial" , sans-serif" style="color: #333333;"><span style="font-size: 14px; line-height: 22.3906px;">earth they are reversed. </span></span><br />
<span face=""arial" , sans-serif" style="color: #333333;"><span style="font-size: 14px; line-height: 22.3906px;"> </span></span><br />
<br />
<span face=""arial" , sans-serif" style="color: #333333;"><span style="font-size: 14px; line-height: 22.3906px;">RG: That seems to be what’s happening in world events and in our personal lives. </span></span><br />
<br />
<span face=""arial" , sans-serif" style="color: #333333;"><span style="font-size: 14px; line-height: 22.3906px;">YBA: “Yes. First you have the Christ event then you have capitalism reversed, socialism </span></span><br />
<span face=""arial" , sans-serif" style="color: #333333;"><span style="font-size: 14px; line-height: 22.3906px;">reversed, nationalism reversed and you get the three great beasts of Capitalism, National </span></span><br />
<span face=""arial" , sans-serif" style="color: #333333;"><span style="font-size: 14px; line-height: 22.3906px;">Socialism and Bolshevism. They cover the Christ but they also use His forces. </span></span><br />
<br />
<span face=""arial" , sans-serif" style="color: #333333;"><span style="font-size: 14px; line-height: 22.3906px;">RG: So now one has to reverse the reversal? </span></span><br />
<br />
<span face=""arial" , sans-serif" style="color: #333333;"><span style="font-size: 14px; line-height: 22.3906px;">YBA: “Exactly! Steiner said that he created Anthroposophy out of natural science.... out of the </span></span><br />
<span face=""arial" , sans-serif" style="color: #333333;"><span style="font-size: 14px; line-height: 22.3906px;">given. Take the given modern life and turn it into spiritual science. Once it is created you can use </span></span><br />
<span face=""arial" , sans-serif" style="color: #333333;"><span style="font-size: 14px; line-height: 22.3906px;">it but then you are a consumer but we must be producers of spiritual science. Steiner produced </span></span><br />
<span face=""arial" , sans-serif" style="color: #333333;"><span style="font-size: 14px; line-height: 22.3906px;">spiritual science all his life and he expected his co-workers to produce spiritual science from </span></span><br />
<span face=""arial" , sans-serif" style="color: #333333;"><span style="font-size: 14px; line-height: 22.3906px;">scratch from brute nature, from raw materials. But the raw material is your life. It’s not to repeat </span></span><br />
<span style="font-size: 14px; line-height: 22.3906px;"><span face=""arial" , sans-serif" style="background-color: white; color: #333333;"></span></span><br />
<span face=""arial" , sans-serif" style="color: #333333;"><span style="font-size: 14px; line-height: 22.3906px;">the finished product that someone else has already created. We are to learn from Steiner how to </span></span><br />
<span face=""arial" , sans-serif" style="color: #333333;"><span style="font-size: 14px; line-height: 22.3906px;">create spiritual science not to repeat his created finished forms. </span></span><br />
<br /></div>
YBA website: <a href="http://www.event-studies.org/" target="_blank">http://www.event-studies.org</a><br />
<div>
<br />
<br />
<a href="http://www.ibecoming.co.il/eng/Blog/616/Towards-the-centennial-of-the-Christmas-Foundation-Conference-1923%7Cfs%7C4%7Cfwsa%7C2023%7Cfs%7C4">update:</a><span face=""open sans hebrew" , "arial" , sans-serif" style="background-color: white; color: white; font-size: 14px;">Towards the centennial oFoundation Conf</span><span face=""open sans hebrew" , "arial" , sans-serif" style="background-color: white; color: #777777; font-size: 21px;">Since Rudolf Steiner’s death and the death of anthroposophy as an incarnated living spiritual being, this building process could continue to develop only in the spiritual world. This is the real esoteric substance of the continual living supersensible stream that flows without interruption since the Christmas Foundation conference. In this stream alone we can find the forces leading up to- and beyond- the centennial of the Christmas Foundation Conference 1923/4-2023/4.</span><br />
<div class="col-xs-12" style="background-color: white; box-sizing: border-box; color: #777777; float: left; font-family: "Open Sans Hebrew", Arial, sans-serif; font-size: 14px; min-height: 1px; padding-left: 15px; padding-right: 15px; position: relative; width: 1170px;">
<div class="legoText_616_blog_body_eng" style="box-sizing: border-box; width: 1140px;">
<div class="lego-row" style="box-sizing: border-box; margin-left: -5px; margin-right: -5px;">
<div class="lego-col" style="box-sizing: border-box; float: left; margin-top: 10px; padding: 0px 5px; width: 1150px;">
<div style="box-sizing: border-box; line-height: 24px; margin-bottom: 20px;">
<span style="box-sizing: border-box; color: #333333; font-size: 12pt;">The meaning of this Centennial will become clear if we listen to what Rudolf Steiner says about it in the present. When asked about the relevance today of what he told Johanna von Kayserlingk at his cremation ceremony, he confirms the first part, but adds to it an intermediate sentence of great importance, on which the second part is conditioned: </span><br />
<span style="box-sizing: border-box; color: #333333; font-size: 12pt;">The first part as communicated by Johanna von Kayserlingk is this:</span><br />
<span style="box-sizing: border-box; color: #333333; font-size: 12pt;"><i>"I will return and reveal the mysteries, when I have succeeded in founding in the spiritual worlds an altar, a Kultstätte [a redemptive, healing, transformative process] for the humans souls</i>…”.</span><br />
<span style="box-sizing: border-box; color: #333333; font-size: 12pt;">Here he adds the following essential remark:</span><br />
<span style="box-sizing: border-box; color: #333333; font-size: 12pt;">The first part of what I told Johanna von Kayserlingk, the creation of the alter and the Kultstätte as a process of transformation and healing for human souls, is accomplished in the etheric world since the 12 years,1933-1945.</span><br />
<span style="box-sizing: border-box; color: #333333; font-size: 12pt;">However, concerning the second part, it must be emphasised that I would be able to return only when there will be found people on earth that are capable, first of all, to perceive consciously this altar and place of transformation through their individual spiritual cognition, and second, to implement it as a new art of community building, the Foundation Stone of the future anthroposophical community and school. Only if this is understood and accomplished, it is true to say that:</span><br />
<span style="box-sizing: border-box; color: #333333; font-size: 12pt;">“Then I will come again. Then I will continue to reveal the mysteries."</span><br />
<span style="box-sizing: border-box; color: #333333; font-size: 12pt;">Those striving to actualize the living becoming of anthroposophy in our time, are working together with us in recent years, to build the Foundation Stone of Anthroposophy as the future community of truly free humanity. The Foundation Stone is created when we succeed in founding this “altar”, this “place of transformation” for the human souls, on the earth; this however can only succeed if we are striving honestly to work as a community based on mutually supporting people, dedicated to this building process. Its not about having "imaginations", wishful fantasies and esoteric speculations; one must demonstrate the community building capacities as real human achievements her and now. And this is the central spiritual fact that alone would help us to achieve our goal for the first time after hundred years: this living building process of the new “Kultstätte”, that already exists and operates in the etheric world, can be brought down to the earth, this real Foundation Stone of Anthroposophy, can only be brought down and build on the earth in the 21st century, if we can consciously perceive the central spiritual event of our Michael Age as a whole: the Modern Christ Experience.</span></div>
<div style="box-sizing: border-box; line-height: 24px; margin-bottom: 20px;">
<span style="box-sizing: border-box; color: #333333; font-size: 12pt;">Since Rudolf Steiner’s death and the death of anthroposophy as an incarnated living spiritual being, this building process could continue to develop only in the spiritual world. This is the real esoteric substance of the continual living supersensible stream that flows without interruption since the Christmas Foundation conference. In this stream alone- a purely spiritual, supersensible stream- we can find the forces leading up to- and beyond- the centennial of the Christmas Foundation Conference 1923/4-2023/4.</span></div>
<div style="box-sizing: border-box; line-height: 24px; margin-bottom: 20px;">
<span style="box-sizing: border-box; color: #333333; font-size: 12pt;">To the development of this community I dedicate my contributions to the school of spiritual science in recent years.</span></div>
<div style="box-sizing: border-box; line-height: 24px; margin-bottom: 20px;">
<span style="box-sizing: border-box; color: #333333; font-size: 12pt;">The creative becoming of the school of spiritual science becomes now a creative community enterprise. It aims to make the knowledge drama of the modern Christ experience, which I realised at the end of last century, into a living community process; and the Christ being and becoming, the living etheric Christ in our midst, is the new centre, the very heart beat, of this Foundation Stoner of the new community. This means that the whole community of the school of spiritual science can from our time on, practically and creatively engage in the actual building and consolidation of its living Foundation Stone. This is the knowledge drama of spiritual science as a whole, based on the modern Christ experience, by means of which alone a community of really living anthroposophy can be created.</span></div>
<div style="box-sizing: border-box; line-height: 24px; margin-bottom: 20px;">
<span style="box-sizing: border-box; color: #333333; font-size: 12pt;">This past and future Foundation Stone, the living present knowledge dramatic performance and demonstration of how spiritual science actually becomes from its most elementary foundations, as a living, shared, community being: this has been demonstrated very successfully for the first time as a public performance by the faculty of the Global Event College in Forum-3, in Stuttgart, in the most crucial recent centennial, November 2017.</span></div>
</div>
</div>
</div>
</div>
<span face=""open sans hebrew" , "arial" , sans-serif" style="background-color: white; color: #777777; font-size: 14px;"> </span><span face=""open sans hebrew" , "arial" , sans-serif" style="background-color: white; color: white; font-size: 14px;">erence 1923/4-2023/4</span><br />
<a class="a2a_dd" href="https://www.addtoany.com/share#url=http%3A%2F%2Fwww.ibecoming.co.il%2Feng%2FBlog%2F616%2FTowards-the-centennial-of-the-Christmas-Foundation-Conference-1923%257Cfs%257C4%257Cfwsa%257C2023%257Cfs%257C4&title=Towards%20the%20centennial%20of%20the%20Christmas%20Foundation%20Conference%201923%2F4-2023%2F4%20%7C%20Blog&description=b%2C" style="box-sizing: border-box; color: #2fc7e2; cursor: pointer; display: inline; font-family: "Open Sans Hebrew", Arial, sans-serif; font-size: 14px; line-height: 16px; outline: none; padding: 0px 2px; text-decoration-line: none;" target="_blank" title="Opens in new window"><span class="a2a_label" style="box-sizing: border-box; clip: rect(1px, 1px, 1px, 1px); display: inline; overflow: hidden; position: absolute;">Deel</span></a><br />
<span style="font-size: medium;">update 28-3-2023</span></div><div><span style="font-size: medium;">Na een lange tijd van inactiviteit onzerzijds besteden we nu weer aandacht aan het nieuwste boek van Yeshayahu ben Aharon:</span></div><div><span style="font-size: medium;"><a href="https://antropocalypse.blogspot.com/2023/03/de-schemering-en-opstanding-van-de.html" target="_blank"><b>the twilight and resurrection of humanity</b>-</a> (met link naar een in NL vertaald nawoord uit dit boek)</span></div><div><span style="font-size: medium;">the history of thr Michaelic Movement since the Death of Rudolf Steiner.</span></div><div><span style="font-size: medium;"><br /></span></div><div><span style="font-size: medium;">Aharon vat daarin samen wat hij sinds 1975 aan geesteswetenschappelijk onderzoek gedaan heeft.<br />
(in dat nawoord).. Ik raad eenieder (met belangstelling voor het esoterische) aan dit gehele boek te lezen maar vooral dit nawoord. </span></div><div><span style="font-size: medium;"><br /></span></div><div><span style="font-size: medium;">update 12-7-2023</span></div><div><a href="https://antropocalypse.blogspot.com/2023/07/voorwoord-boek-van-yeshayahu-ben-aharon.html" style="font-size: large;" target="_blank">Het voorwoord van betreffende boek kunt u hier lezen,</a></div><div><br /></div><div><a href="https://antropocalypse.blogspot.com/2023/07/inleiding-boek-yeshayahu-ben-aharon.html" target="_blank">En de inleiding hier.</a></div><div><span style="font-size: medium;"><br /></span>
<section class="m_blog page-header page-header-custom-background parallax header-transparent" data-stellar-background-ratio="0.5" style="background-color: white; background-image: url("https://www.ibecoming.co.il/prdPics/headers/410_page_parallax.jpg"); background-position: 50% 362.5px; background-repeat: no-repeat; border-bottom: 0px; border-top: 0px; box-sizing: border-box; clear: both; color: #777777; direction: ltr; font-family: "Open Sans Hebrew", Arial, sans-serif; font-size: 14px; margin: 0px 0px 35px; min-height: 50px; padding: 200px 0px 40px; position: relative;"><div class="container" style="box-sizing: border-box; margin-left: auto; margin-right: auto; padding-left: 15px; padding-right: 15px; width: 1170px;">
<div class="row" style="box-sizing: border-box; direction: ltr; margin-left: -15px; margin-right: -15px; position: relative;">
<div class="col-md-12" style="box-sizing: border-box; float: left; min-height: 1px; padding-left: 15px; padding-right: 15px; position: relative; width: 1170px;">
<div class="a2a_kit a2a_kit_size_32 a2a_default_style" style="box-sizing: border-box; line-height: 32px;">
<a class="a2a_button_facebook" href="http://www.ibecoming.co.il/#facebook" rel="nofollow" style="background-color: transparent; box-sizing: border-box; color: #2fc7e2; cursor: pointer; float: left; line-height: 16px; outline: none; padding: 0px 2px; text-decoration-line: none;" target="_blank"><span class="a2a_svg a2a_s__default a2a_s_facebook" style="background-image: url("data:image/svg+xml; background-repeat: repeat; border-radius: 4px; box-sizing: border-box; display: block; float: left; height: 32px; line-height: 32px; overflow: hidden; width: 32px;"><span face=""open sans hebrew" , "arial" , sans-serif" style="color: white; font-size: 36.4px; letter-spacing: -1px;">Towards the centennial of the Christmas Foundation Conference 1923/4-2023/4</span></span><span class="a2a_label" style="box-sizing: border-box; clip: rect(1px, 1px, 1px, 1px); overflow: hidden; position: absolute;">Facebook</span></a><a class="a2a_button_twitter" href="http://www.ibecoming.co.il/#twitter" rel="nofollow" style="background-color: transparent; box-sizing: border-box; color: #2fc7e2; cursor: pointer; float: left; line-height: 16px; outline: none; padding: 0px 2px; text-decoration-line: none;" target="_blank"><span class="a2a_svg a2a_s__default a2a_s_twitter" style="background-image: url("data:image/svg+xml; background-repeat: repeat; border-radius: 4px; box-sizing: border-box; display: block; float: left; height: 32px; line-height: 32px; overflow: hidden; width: 32px;"></span><span class="a2a_label" style="box-sizing: border-box; clip: rect(1px, 1px, 1px, 1px); overflow: hidden; position: absolute;">Twitter</span></a><a class="a2a_button_google_plus" href="http://www.ibecoming.co.il/#google_plus" rel="nofollow" style="background-color: transparent; box-sizing: border-box; color: #2fc7e2; cursor: pointer; float: left; line-height: 16px; outline: none; padding: 0px 2px; text-decoration-line: none;" target="_blank"><span class="a2a_svg a2a_s__default a2a_s_google_plus" style="background-image: url("data:image/svg+xml; background-repeat: repeat; border-radius: 4px; box-sizing: border-box; display: block; float: left; height: 32px; line-height: 32px; overflow: hidden; width: 32px;"></span><span class="a2a_label" style="box-sizing: border-box; clip: rect(1px, 1px, 1px, 1px); overflow: hidden; position: absolute;">Google+<span style="color: #777777; font-size: 21px;">Since Rudolf Steiner’s death and the death of anthroposophy as an incarnated living spiritual being, this building process could continue to develop only in the spiritual world. This is the real esoteric substance of the continual living supersensible stream that flows without interruption since the Christmas Foundation conference. In this stream alone we can find the forces leading up to- and beyond- the centennial of the Christmas Foundation Conference 1923/4-2023/4.</span></span></a></div>
</div>
</div>
</div>
</section><br />
<div class="container" style="background-color: white; box-sizing: border-box; color: #777777; font-family: "Open Sans Hebrew", Arial, sans-serif; font-size: 14px; margin-left: auto; margin-right: auto; padding-left: 15px; padding-right: 15px; width: 1170px;">
<div class="row" style="box-sizing: border-box; direction: ltr; margin-left: -15px; margin-right: -15px;">
</div>
</div>
</div>
<br />
<b:if cond="data:blog.pageType == "item""><br />
</b:if><br />
<form abframeid="iframe.0.7792001666966826">
<input onclick="window.print()" type="button" value="Print This Page" /> </form>
<br />
<br />
<br />
<a href="http://antropocalypse.blogspot.nl/2012/09/inhoudsopgave-artikelen.html">terug naar inhoudsopgave</a><br />
<br />
<!--CheckStat Free 4.2 Begin--><br />
<!--LET OP: De teller zal worden verwijderd indien--><br />
<!--aanpassingen zijn gemaakt aan deze code of--><br />
<!--wanneer het icoon niet zichtbaar is op de site.--><br />
<script language="javascript" type="text/javascript">
function checkstat(a,v){var set=new Array();if(typeof v=="string")
{set[0]=parseInt(v.substring(0,1))}else{set[0]=(v==3||v==4)?0:1}
var jv,sz,sc,i;js="";var td=new Date();var tm=td.getTime();
var s=screen;var d=document;var l="http://checkstat.nl/cgi-bin/";
var lo=d.URL;var n=navigator;var re=typeof(top.document)=="object"?
top.document.referrer:d.referrer;for(i=0;i<=5;i++)
{d.write('<script language="javascript1.'+i+'">js="'+i+'"<\/script>')}
if(js>=1){jv=n.javaEnabled()?"y":"n"}if(js>=2){sz=s.width+"*"+s.height;
sc=n.appName.substring(0,9)=="Microsoft"?s.colorDepth:s.pixelDepth;}
var ar="&location="+escape(lo)+"&screensize="+sz+"&screencolors="+sc+
"&javascript=1."+js+"&java="+jv+"&referrer="+escape(re)+"&time="+tm;
if(set[0]){d.write('<a target=_blank href="'+l+'show.cgi?'+a+
'"><img nosave name=icon width=19 height=19 border=0 alt="CheckStat" '+
'src="'+l+'count.cgi?'+a+ar+'"><\/a>')}else{d.write('<img width=1 '+
'height=1 src="'+l+'count.cgi?'+a+ar+'">')}}checkstat('antropocalyp','110')
</script><noscript><br />
<a href="http://checkstat.nl/cgi-bin/show.cgi?antropocalyp"
target=_blank><img name="icon" width="19" height="19" src="https://checkstat.nl/cgi-bin/count.cgi?antropocalyp" border="0" alt="CheckStat"></a></noscript><br />
<!--CheckStat Free 4.2 End--></div>
cheese curve http://www.blogger.com/profile/17996556812316664743noreply@blogger.com29tag:blogger.com,1999:blog-2449475678820169399.post-82312082874085900952013-09-24T12:28:00.003+02:002023-04-14T16:07:19.975+02:00+ Michaël “Hij die voor het aangezicht van God staat”<b:if cond="data:blog.pageType == "item"">
</b:if>
<b>(de schrijfster <o:p></o:p></b>Renée Zeylmans is overleden 16 februari 2018 (Zeist). <a href="http://www.reneezeylmans.nl/">www.reneezeylmans.nl</a>)<br />
<form>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b><u>Michaël “Hij die voor het aangezicht van God staat”<o:p></o:p></u></b></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b><u>Michaël zend de
wereldgedachten van de Goden omlaag in de aardse gedachten van de mensen.<o:p></o:p></u></b></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b><span lang="FR">Renée Zeylmans (</span><a href="http://www.reneezeylmans.nl/"><span lang="FR" style="mso-ansi-language: FR; text-decoration: none; text-underline: none;">www..reneezeylmans.nl</span></a></b><b><span lang="FR"> <o:p></o:p></span></b></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b><u>29 september:
Michaël<o:p></o:p></u></b></div>
<div class="MsoNormal">
Dagenlang zit ik nu al met pen en papier voor mij, maar
krijg geen woord geschreven. Waar moet ik beginnen, hoe moet ik eindigen, om de grootsheid van Michaël onder woorden te
brengen? Trouwens het is en blijft een worsteling om de juiste woorden te
vinden om de grootsheid, het bijna niet te verwoorden op schrift te stellen, zo
ervaar ik dat keer op keer. Je onmacht te doorbreken en het dan ook nog te
publiceren!</div>
<div class="MsoNormal">
Het accent kan dan wel liggen op de herfst-Michaëlstijd,
maar Michaël is er te allen tijde. Michaël is tegenwoordig de geestelijke
leider over het gehele tijdperk.</div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
Welke betekenis heeft het en welke invloed heeft het op ons
dat de natuur uit zijn ritme is? Ik zal zeker niet de enige zijn die het zo
koud had in het voorjaar en meeleefde met de natuur. Hebben we het voorjaar
kunnen beleven? Wordt er een beroep op ons gedaan om, ondanks alle tegenstand,
sterk te staan? Maar wel in het bewustzijn van de altijd aanwezige hulp van de
geestelijke wereld!</div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
De tijd voor 21 juni St.Jan ademen we nog uit, en daarna
beginnen we weer in te ademen.</div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
Het is nu begin Juli
dat ik een poging doe te schrijven, maar niet met het gevoel dat ik voluit heb
kunnen uitademen in de achterliggende voorjaarstijd, kon dan ook niet de nodige
inspiratie krijgen. </div>
<div class="MsoNormal">
Nu is het begin augustus, een hittegolf overspoelt ons.</div>
<div class="MsoNormal">
Wat zegt ons dit? Wat staat ons te wachten? Moeten we wakker
zijn? Ons niet verliezen in het uitademen, maar letterlijk en figuurlijk binnen
blijven!</div>
<div class="MsoNormal">
Daarover ben ik aan het mijmeren. Kom een uitspraak van
Steiner tegen over het natuurbewustzijn en Michaël, die ons de wegen wijst uit
de zomer-naar de herfsttijd.</div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<i>(…)”Wij maken ons een
juiste voorstelling van Michaël, geheel volgens de werkelijkheid, als wij ons
zijn gelaat voorstellen als geweven uit het gouden licht van de zomer, met die
vaste blik die op een wijzende vinger lijkt, die als het ware naar buiten
leidt, alsof hij van binnen uit een lichtstraal de wereld in zendt. Wij hebben
de juiste voorstelling van Michaël, als wij om zijn rechterarm vlammen van
vonken schietend meteoorijzer zien, dat samensmelt tot het zwaard waarmee hij
de mensheid de wegen wijst van de dierlijke naar de hogere aard van de mens, de
wegen wijst uit de zomertijd waarin de mens het sterkste meeleeft met de
uiterlijke natuur, waarin de mens het
meest tot een bewustzijn van de natuur komt, naar die andere tijd, de tijd van
de herfst, waarmee de mens alleen kan meeleven als hij met de natuur meeleeft,
met de afstervende natuur, die zichzelf doodt.<o:p></o:p></i></div>
<div class="MsoNormal">
<i>Maar het zou
afgrijselijk zijn, als de mens bij het naderen van de herfst alleen kon beleven
dat die natuur zichzelf doodt, zichzelf verlamt. Beleven wij de lente en zijn
wij werkelijk volledig mens, dan geven wij ons over aan de ontspruitende,
ontkiemende, aan de groeiende en goed gedijende natuur. Zijn wij zo’n volledig
mens, dan bloeien wij met elke bloem, dan lopen wij uit met elk blad, dan
rijpen wij zelf met elk zaad. Dan geven wij ons geheel over aan de zich
oprichtende, ontspruitende, ontkiemende natuur”.<o:p></o:p></i></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<i>(..) “In de herfst
kunnen we dit bewustzijn voor de natuur níet ontwikkelen, want als wij het eenzijdig ontwikkelen moeten
wij het zichzelf dodende, het verlammende leven meebeleven. Daarin mag de mens
niet meegaan, daartegenover moet hij
zichzelf sterk maken. Zoals hij de levende natuur met zijn eigen leven
moet meebeleven, moet hij zijn Zelf plaatsen tegenover de afstervende natuur,
tegenover de dood. Natuurbewustzijn moet overgaan in zelfbewustzijn.<o:p></o:p></i></div>
<div class="MsoNormal">
<i>Dat is het grote,
geweldige beeld van de naderende herfst, dat wij in dat wat in de kosmos
gebeurt de waarschuwing zien: in de mens moet natuurbewustzijn plaats maken
voor zelfbewustzijn”!<o:p></o:p></i></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<span lang="DE">Rudolf Steiner Stuttgart <st1:date day="15" ls="trans" month="10" w:st="on" year="19">15 Oktober 19</st1:date>23<o:p></o:p></span></div>
<div class="MsoNormal">
<span lang="DE">GA. 229. Die Michaél-imagination Geistige Meilenzeiger
im Jahreslauf (Nederl. vert. Het feest van Michaël (Uitg. Vrij Geestesleven)<o:p></o:p></span></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
Ook nog even <b>Goethe</b>
aan het woord:</div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<i>“In- en uitademen om
innerlijk levend te blijven.<o:p></o:p></i></div>
<div class="MsoNormal">
<i>Het ademhalen brengt tweeërlei
genade aan: het opnemen der lucht en haar weer laten gaan. Het een veroorzaakt
spanning, het andere verlicht.<o:p></o:p></i></div>
<div class="MsoNormal">
<i>Dank daarom God, dat
hij u prangt, en dank hem wederom, als Hij u ontspant”.<o:p></o:p></i></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b>Michaëlfeeest<i>.</i></b><i>
“Als het op een waardige manier gehouden wordt, dan zal het grote impulsen in
de mensheid laten invloeien”.<o:p></o:p></i></div>
<div class="MsoNormal">
<b>Herbert Hahn: “</b><i>Met verheven stem zei Steiner dat men bij
deze feesten een beeld voor zich zou moeten hebben van “Michaël met leiders
ogen, met een wijzende hand, met een geestelijke bewapening”.<o:p></o:p></i></div>
<div class="MsoNormal">
<i>Dat was een ogenblik
zo indrukwekkend dat het voor ons bepalend was voor het verdere leven”.<o:p></o:p></i></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b>“Michaël zend de
wereldgedachten van de Goden omlaag in de aardse gedachten van de mensen”<o:p></o:p></b></div>
<div class="MsoNormal">
Daar kun je lang over mediteren, wat deze betekenis ons te
zeggen heeft. Wat wordt er van ons gevraagd? Staan we hier open voor? Hoe
kunnen we een Michaël-diener zijn?</div>
<div class="MsoNormal">
Hier zijn geen kant en klare antwoorden voor, ieder voor
zich moet hier bewustzijn toe vinden. Ik denk wel dat Michaël iets aan ons
heeft als we “wakker”zijn om het wereldgebeuren te doorgronden, achter de
“schermen”zien. Waakzaamheid en bewustzijn bij de mens is voor Ahriman zéér onaangenaam
want hij kan slechts invloed hebben op mensen die dit wakkere bewustzijn niet
hebben.</div>
<div class="MsoNormal">
Michaël wenkt, volg mij in vrijheid!</div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b>Wat hebben we ons
voorgeboortelijk voorgenomen? Wat hebben we geweten? Hoe komt het dat we de
antroposofie mochten ontmoeten?<o:p></o:p></b></div>
<div class="MsoNormal">
Ik wil proberen nader in te gaan op de bovenzinnelijke
Michaëlschool, die menigeen van ons gevolgd hebben.</div>
<div class="MsoNormal">
Kunnen we ons dat herinneren? Beter gezegd bewustzijn toe
krijgen? Kunnen we ons dan aaneensluiten als Michaël dieners-strijders! Elkaar niet
bestrijden over, een aards fysiek verschil van mening, die niets bijdrage tot
de verantwoordelijke taak die wij hebben, maar ons in tegendeel laten
beïnvloeden door Ahriman, die in feite tot deze tweedracht aanzet. De
Ahrimanische machten zijn overal werkzaam waar disharmonieën tussen groepen
mensen optreden.</div>
<div class="MsoNormal">
Er kan egoïsme, eigendunk optreden, als men zich verdiept in
de wijsheid, die uitstijgt boven ons beperkte fysiek verworven kennis van het
bovenzinnelijke ( de geesteswetenschap).</div>
<div class="MsoNormal">
Er is altijd een keerzijde van de medaille die we vaak niet
herkennen.</div>
<div class="MsoNormal">
Ik ervaar dat als het lot ons treft in leed een eenzaamheid,
wij ons bewust worden van de zin van ons bestaan. We gaan vaak dan beseffen wat
wij wel/niet meenemen over de drempel nà de dood.</div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
Ik wil mij nu richten op drie onderwerpen: <b>De Michaëlschool, De boekdrukkunst,
Wederzijdse samenwerking met de geestelijke wereld<o:p></o:p></b></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b><u>De Michaëlschool<o:p></o:p></u></b></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
Steiner beschrijft dat aan de bovenzinnelijke Michaëlschool
een buitengewoon groot aantal zeer verschillende vertegenwoordigers van de
meest uiteenlopende stromingen deelnamen.</div>
<div class="MsoNormal">
Behalve de platonici uit de school van Chartres, de Dominicaanse
Aristotelici de twee groepen zielen die naar antroposofie streefden, namen ook
de vertegenwoordigers van de Arthur-en graalstroming deel, evenals
vertegenwoordigers van het ware Rozenkruiserdom.</div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b>Nu een lang citaat van Rudolf Steiner<o:p></o:p></b></div>
<div class="MsoNormal">
<b>Michael staande in de
harten van de mensen, onder zijn voeten wat eens ahrimanisch schrijverschap zal
zijn…<o:p></o:p></b></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<i>“Door de mensenzielen
die voorbestemd waren om Antroposoof te
worden, werd in de bovenzinnelijke wereld iets beleefd, dat vroeger nimmer door
mensenzielen in de bovenaardse regionen tussen dood en nieuwe geboorte beleefd
werd. Vroeger beleefden de mensenzielen hoe in de tijd tussen dood en nieuwe
geboorte samen met leidende geestelijke wezens het karma voor het komende
bestaan op aarde werd uitgewerkt. Maar zoals nu het karma werd uitgewerkt van
degenen die door de genoemde factoren waren voorbestemd om Antroposoof te
worden, zo werd vroeger geen enkel karma uitgewerkt. Nimmer werd er vroeger
tussen dood en nieuwe geboorte in het zonnegebied zo gewerkt als thans onder de
heerschappij van Michael gewerkt kon worden, nu deze vrij was van aardse
aangelegenheden.<o:p></o:p></i></div>
<div class="MsoNormal">
<i>Er speelde zich daar
toen iets af, wat voor de bovenzinnelijke gebieden toentertijd<span style="color: #339966;"> </span>werkelijk
een gebeurtenis was; iets wat tegenwoordig diep in de harten van de meeste
Antroposofen, zij het onbewust, slapend, dromend rust. Een Antroposoof doet er
juist aan, indien hij naar zijn hart wijzend zegt; daar binnen leeft mogelijk
een voor mij onbewust geheim, dat een afspiegeling is van de daden van Michael
uit de 16<sup>e</sup>, 17<sup>e</sup>, 18<sup>e</sup> eeuw in bovenaardse
gebieden, waar ik voorafgaand aan mijn huidige afdaling naar de aarde onder
Michael gewerkt heb, die daar iets bijzonders tot stand kon brengen, omdat hij
als het ware vrij was geworden van zijn reguliere opgaven. – Michael verzamelde
zijn scharen om zich heen, verzamelde allen die als bovenzinnelijke wezens bij
hem hoorden uit de regionen van de Angeloi, Archangeloi; hij verzamelde ook de
mensenzielen, die op een of andere manier een verbinding met hem hadden
gekregen. Er ontstond zoiets als een groots uitgebreide bovenzinnelijke school.
Zoals er aan het begin van de 13e eeuw als het ware een concilie had plaats gevonden
met hen die als Platonici en Aristotelici konden samenwerken, zo verwerkelijkte
zich thans onder directe leiding van Michael een bovenzinnelijke school van de
15<sup>e</sup> tot in de 18<sup>e</sup> eeuw, waartoe de wereldorde, Michael
zelf als grote leraar had aangewezen, Een scholing waarvan deze mensenzielen
het resultaat thans in hun zielen dragen, onbewust. Het resultaat van deze
scholing komt alleen daardoor aan het licht, dat deze mensenzielen een drang
naar Antroposofie ervaren. Deze drang naar Antroposofie is het resultaat van
die scholing <o:p></o:p></i></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<i>(…) Wat Michaell
onderwees in de grote omvangrijke hemelse school, was iets onvoorstelbaars –
iets dat de Ahrimanische demonen op aarde, met name in de 15<sup>e</sup>, 16<sup>e</sup>
17<sup>de</sup> tot in de 18<sup>de</sup> eeuw tot op het merg verontrustte;
het veroorzaakte een verschrikkelijke opwinding bij hen, zodat zich iets
opmerkelijks afspeelde; er speelde zich iets af wat een polaire tegenstelling
tussen hemelse en aardse daden in die tijd tot gevolg had. – Daar boven in de
geestelijke wereld een verheven school, die op een nieuwe wijze in de
bovenzinnelijke wereld (de oude wijsheid samenvat). Een school die bij de in
eerste instantie daartoe voorbestemde mensenzielen tussen dood en nieuwe
geboorte in het intelligente bewustzijn, in de bewustzijnsziel opriep, wat
voorheen, in vroegere tijden in de verstands- of gemoedsziel, in de
gewaarwordingsziel, enzovoort, wijsheidsgoed van de mensen was geweest. Michael
zet<o:p></o:p></i></div>
<div class="MsoNormal">
<i>de wereldsamenhangen
voor de zijnen uiteen. Deze zielen ontvingen een lering die de wereldgeheimen
onthulde; beneden op aarde werkten de ahrimanische geesten.<o:p></o:p></i></div>
<div class="MsoNormal">
<i>Het is een goddelijk
geheim, dat de Antroposofen niettemin moeten kennen om, zoals ik heb aangeduid,
de beschaving van de 20<sup>ste</sup> eeuw te leiden.<o:p></o:p></i></div>
<div class="MsoNormal">
<i>Terwijl Michael
daarboven zijn scharen onderwees, werd er een soort onderaardse ahrimanische
school opgericht, die direct onder het oppervlak van de aarde lag..Wij kunnen
daarom zeggen, dat in het bovenaardse de Michael-school is; in het gebied waar
wij onmiddellijk boven op staan – want ook in het onderaardse zijn geestelijke
krachten werkzaam en aktief – werd de ahrimanische tegenschool opgericht. Nu er
juist in die tijd van Michael geen impulsen omlaag stroomden om de
intelligentie vanuit de hemel te inspireren en de intelligentie op aarde aan
zichzelf werd overgelaten, beijverden de ahrimanische scharen zich des te meer
om van onder op impulsen in de intelligente mensheidsontwikkeling binnen ter
stralen. - Het is een groots beeld dat
ons voor ogen kan treden. Wij moeten ons het aardoppervlak voorstellen, daarboven
Michael die zijn scharen onderricht, hen in grootse, geweldige wereldwoorden
onthult wat ooit de oude inwijdingswijsheid was. Daar tegenover de ahrimanische
school in de ondergronden van de aarde. Op de aarde zelf ontwikkelt zich de uit
de hemel omlaag gevallen intelligentie. Michael, die vooreerst ten opzichte van
het aardse in hemelse eenzaamheid zijn school voert – er voeren geen stromen
van boven naar beneden…de ahrimanische machten die des te krachtiger hun
impulsen omhoog zenden! <o:p></o:p></i></div>
<div class="MsoNormal">
<i>Er zijn steeds op
aarde zielen belichaamd geweest die in de betreffende eeuwen het
onverkwikkelijke van deze situatie aangevoeld hebben. Want wie de
Michaelwijsheid moet verkondigen, voelt als het ware dat hij in de juiste
positie verkeert, als hij worstelt om een uitdrukkingsvorm, een formulering te
vinden voor de wijsheid. Hij voelt zich zelfs nog in de juiste positie, indien
hij deze Michaelwijsheid, uitstromend door zijn handen, neerschrijft. Want dan
stroomt wat van geestelijke zijde met de mens is verbonden, als het ware binnen
in de vorm van het geschreven woord, in dat wat hij doet. Echter, hoewel het
verdragen moet worden, hoewel het bij onze tijd hoort, is het een
onverkwikkelijk gevoel om de
Michaelwijsheid, die men nog wel graag opschrijft en de mensen om te lezen dan
ook aan kan reiken, om te zien hoe deze wijsheid op mechanische wijze
vermenigvuldigd wordt in het gedrukte woord. Dit onverkwikkelijke gevoel met
betrekking tot het gedrukte woord treedt zondermeer op bij iemand die met alles
wat hij te verkondigen heeft in het geestesleven staat”.<o:p></o:p></i></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
Rudolf Steiner gaf deze voordracht op <st1:date day="20" ls="trans" month="7" w:st="on" year="19">20 juli 19</st1:date>24. Het laatste
jaar dat hij hier nog toe in staat was.<i> </i>(GA.240
Arnhem <st1:date day="20" ls="trans" month="7" w:st="on" year="19">20 juli 19</st1:date>24
(Karma 7. uitg. Christofoor)<i><o:p></o:p></i></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b><u>Ahriman zal zich manifesteren als de Christus<o:p></o:p></u></b></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
Reeds op <st1:date day="1" ls="trans" month="11" w:st="on" year="19">1 november 19</st1:date>19
(GA. 191) deelde Steiner mede dat er in het Westen een werkelijke incarnatie
zal zijn van Ahriman, voor dat er ook maar een deel van het derde millennium
zal zijn verlopen. Ahriman grijpt als weldoener in, op een ogenblik, dat de
aarde in grote nood verkeert.</div>
<div class="MsoNormal">
Steiner vervolgt <i>“Ahriman
bootst de heilsdaad van Christus na ! Het wordt voor hem pas mogelijk om te
incarneren, als er een fysiek menselijk individu aanwezig is, die voor hem
geschikt is. De incarnatie in menselijke gestalte wordt nu al (1919) voorbereid
in de geestelijke wereld, zodanig, dat zij de mensen in hoogste mate verleiden
en in verzoeking brengen”.<o:p></o:p></i></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
Op <st1:date day="4" ls="trans" month="11" w:st="on" year="19">4
november 19</st1:date>19 te Bern, (GA. 193) spreekt Steiner er over dat
Ahriman óók de tekenen na bootst, die de komst van Christus hebben
aangekondigd. Ahriman en Lucifer zullen zich Christus noemen. Iedereen van de
tegenmacht zal zich Christen noemen. Er zal grote verwarring en verwoesting
heersen. Steiner vervolgt: <i>Door de
verduistering van het spirituele op velerlei gebied, moeten wij nu de weg
openen, om het spirituele innerlijk op te wekken.<o:p></o:p></i></div>
<div class="MsoNormal">
<i>Innerlijke wijsheid en
het weten dat Christus in ons leeft, als wij hem zoeken,<o:p></o:p></i></div>
<div class="MsoNormal">
<i>(Matth. 28)” want hij
is bij ons, al de dagen tot aan de voleinding der wereld”<o:p></o:p></i></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
Vaak hoor ik onder antroposofen zeggen, dat duurt nog wel
een poos, dat maken wij waarschijnlijk niet meer mee ! Gaat het niet in de
eerste plaats erom dat wij een oog hebben op de weg die al langere tijd door
Ahriman en zijn verwanten wordt voorbereid ! Daar moeten we alert op zijn en
het niet voor ons uit schuiven. Trouwens Steiner heeft belangrijke aanwijzingen
gegeven over het tijdstip. Hans <st1:personname w:st="on">Peter</st1:personname>
van Manen duidt verschillende data aan, zoals door Rudolf Steiner aangeduid.</div>
<div class="MsoNormal">
Natuurlijk kon hij dit niet nauwkeurig weergeven, want dan zou
er geen vrijheid van onze wil zijn als van te voren al geweten was hoe de
mensheid zich zou ontwikkelen.</div>
<div class="MsoNormal">
Maar als we alles goed in ogenschouw nemen, hoe snel alles
verloopt sinds 1998, waar wederom <st1:date day="3" ls="trans" month="10" w:st="on" year="66">3 x 66</st1:date>6 jaar verstreken is, dan moeten we op
onze hoede zijn. De mysterie school die Ahriman zal stichten, doet dat ons
denken aan Harrie Potter? Wie schreef deze boeken werkelijk? Zijn de jonge
kinderen nu voorbereid op de mysterieschool van Ahriman?</div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
(Aanbevolen het boekje van Hans <st1:personname w:st="on">Peter</st1:personname>
van Manen “Wanneer verwachtte Rudolf Steiner de incarnatie van Ahriman?” ISBN:
978.90.76921.20.4. Uitg. Perun boeken 4.80 (euro) en zeker ook komst en
wederkomst ISBN: 90.6338.680.6 uitg. Christofoor)</div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
Steiner heeft in oktober 1918 (GA.184) en in september 1924
(GA.346) gesproken over de betekenis van het apocalyptische getal 666 als zich
herhalend jaartal over uiterst gevaarlijk demonische, ahrimanische wezens van
hoge orde, dat zijn werking daarmee verbindt. In de voordrachten van eind 1918
(GA.184), gehouden toen de eertste wereldoorlog ten einde liep, identificeerde
hij Sorat als een uiterst gevaarlijk, demonisch ahrimanisch wezen van hoge
orde, “de zonnedemon”of “het zonnedemonium”, een wezen dat zijn attaques
rechtstreeks op de zonnegeest Christus richt. </div>
<div class="MsoNormal">
Een hoofdrichting in de invloed van Sorat door de tijden
heen is het tot stand brengen van een sterke koppeling tussen ziel en lichaam
van de mens, zodat de geest buiten spel komt te staan. Als deze invloed doorzet,
leidt dat tot een steeds sterkere identificatie van de mens met het dier. De
invloed van Christus daarentegen “bewerkt een sterkere samengroeien van de ziel
en geest”.</div>
<div class="MsoNormal">
Telkens als vanaf het begin van de jaartelling 666 jaar
voorbij zijn gegaan, ontplooit Sorat een bijzondere invloed, waagt dit speciale
ahrimanische wezen een diepe ingreep in het aardse culturele gebeuren. Als deze
termijn drie keer verstreken is, dus nu, in 1998, zal het zichzelf “openbaren”.
</div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b><u>Boekdrukkunst<o:p></o:p></u></b></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
In dezelfde voordracht van <st1:date day="20" ls="trans" month="7" w:st="on" year="19">20 juli 19</st1:date>24 (zoals hiervoor is
weergegeven) gaat Steiner ook nog in op de boekdrukkunst.</div>
<div class="MsoNormal">
Laten we hier zéér alert op zijn, zeker ook binnen de
Antroposofie. Het kan ons allemaal raken, niemand is gevrijwaard, ik ben mij
daar ook zeer van bewust! Laat ons ego niet spreken en er ons van bewust zijn
dat het niet om ons persoontje gaat, die denkt het beter te weten. En als het
ons beschoren is een “openbaring” te mogen verkrijgen, dan is het m.i. nog ten
zeerste de vraag of wij hier mee naar buiten mogen treden. Wie is de
inspirator?</div>
<div class="MsoNormal">
Trouwens als het waarachtig is, dan zijn er geen woorden
voor te vinden, misschien van mond tot oor, aan een zielsverwant persoon?</div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<i>“Uit de boekdrukkunst
kunnen de demonische machten tevoorschijn spruiten, die nu juist de
geschiktheid hebben om de heerschappij van Michael te bestrijden.<o:p></o:p></i></div>
<div class="MsoNormal">
<i>Wat werkelijkheid is
in het leven moet in zijn ware betekenis doorzien worden, als men Antroposoof
is. In de boekdrukkunst dienen wij een geestelijke macht te zien, maar dan wel
de geestelijke macht die door Ahriman tegenover Michael geplaatst wordt. Vandaar
de aanhoudende maning van Michael aan degenen die hij in zijn school
onderrichtte…de aanhoudende maning: “Wanneer jullie opnieuw op aarde komen, om
te doen waarvoor hier de aanzet gegeven wordt, verzamel de mensen dan om je
heen en verkondig het belangrijkste van mond tot oor – beschouw het niet als
het belangrijkste dat enkel door het gedrukte woord een ‘literaire’werkzaamheid
in de wereld wordt uitgeoefend’. Daarom ligt de intiemere wijze om van mens tot
mens te werken, meer in de lijn van Michaels werkzaamheid. Als wij ons, in
plaats van enkel door met boeken te werken, verenigen en de belangrijkste
impulsen op een menselijk-persoonlijke
manier opnemen en het andere enkel als een soort ‘geheugensteun’ gebruiken, om
toch ook met de Ahrimanische tijdgeest rekening te houden – omdat het zo moet
zijn, want anders zou Ahriman ook weer een ongekende heerschappij verwerven,
als wij zijn kunst niet zouden bemachtigen. Gaan wij er zo mee om, dat wij het
gedrukte woord niet alleen maar uitpersen, maar het in een juiste verhouding
brengen tot het op een direct menselijke manier werkt, dan inauguren wij wat
als iets onaantastbaars vooreerst als Michaelstroming door de antroposofische
vereniging zou moeten stromen.<o:p></o:p></i></div>
<div class="MsoNormal">
<i>Het zou niet juist
zijn, om op grond van dingen zoals ik zoëven heb uitgesproken, nu stellen:
‘Laten we alle antroposofische boeken dan weg doen!”Daardoor zouden wij de
boekdrukkunst juist aan de krachtigste vi<st1:personname w:st="on">jan</st1:personname>den
van Michaelwijsheid uitleveren en wij zouden daardoor de voortzetting van onze
antroposofische werkzaamheid, onmogelijk maken. Door een heilige gezindheid ten
opzichte van alles wat er in de Michaelwijsheid leeft, moeten wij de
boekdrukkunst veredelen! Want wat wil Ahriman door de boekdrukkunst te opzichte
van Michael bereiken? Hij wil – en wij kunnen het tegenwoordig overal te
voorschijn zien schieten – de intelligentie veroveren, een verovering van de
intelligentie die zich vooral wil manifesteren overal waar de omstandigheden
daar gunstig voor zijn.<o:p></o:p></i></div>
<div class="MsoNormal">
<i>Het werkzame element
ligt hierin besloten, dat deze ahrimanische geesten op momenten dat het
bewustzijn van de mensen afgedempt is, deze mensen in zekere zin van zich
‘bezeten’doen zijn; zij grijpen in het bewustzijn van de mens in.<o:p></o:p></i></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<i>(…) Er worden eerste
pogingen ondernomen, die van uit het bereik van Michael kunnen worden aangeduid
als: Ahriman treedt als schrijver op.<o:p></o:p></i></div>
<div class="MsoNormal">
<i>Niet alleen zijn er
mensen die door hem bezeten worden, maar Ahriman is zelf als schrijver
opgetreden, terwijl hij door mensenzielen op aarde van zich liet horen. Dat hij
een geniale schrijver is, hoeft niet te verbazen: want Ahriman is een grootse,
een omvangrijke, een geweldige geest. Hij is echter die geest, die niet geneigd
is tot een verdere ontwikkeling van de mensheid op aarde in de zin van de goede
goden, maar tot het bestrijden daarvan.<o:p></o:p></i></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<i>(…) om in de
antroposofische vereniging met aandacht met deze inzichten te leven en degenen,
die in de volgende incarnaties zullen volgen in deze inzichten te
onderrichten…tot het einde van de 20<sup>e</sup> eeuw. Dan zullen velen van hun
die deze dingen nu voor het eerst meemaken, opnieuw op aarde afdalen en dat zal
dus snel zijn. Intussen zal er op aarde echter veel verschijnen, talrijke
werken die door Ahriman geschreven zullen zijn. Eén opgave van de Antroposofen
zal zijn om trouw de Michaelwijsheid te hoeden en met een welgemoed hart voor
de Michaelwijsheid in te staan,om daarin een eerste doordringen te beleven van
de aardse intelligentie met het geestelijk zwaard van Michael; opdat dit
geestelijk Michaelzwaard gehanteerd zal worden door de harten waarin
Michaelwijsheid is binnen gestroomd…zodat het Michaelbeeld, als een imaginatie
die de Antroposoof als individu begeestigt, in een nieuwe gedaante zal
verschijnen: Michael in het hart van de mens, onder zijn voeten het
ahrimanische schrijverschap<o:p></o:p></i></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<i>.(…) waakzaamheid ten
opzichte van de schitterende, verblindende arbeid van Ahriman als schrijver,
wat door de hele 20<sup>e</sup> eeuw werkzaam is. Ahriman zal op ieder gebied
schrijven!<o:p></o:p></i></div>
<div class="MsoNormal">
<i>Dat is de situatie die
de mensheid aan het einde van de 20<sup>e</sup> eeuw tegemoet gaat. Zij die nu
nog jong zijn, zullen veel van Ahrimans schrijverschap te zien krijgen”.<o:p></o:p></i></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<span lang="DE">Rudolf Steiner, Arnhem, <st1:date day="20" ls="trans" month="7" w:st="on" year="19">20 Juli 19</st1:date>24<o:p></o:p></span></div>
<div class="MsoNormal">
<span lang="DE">GA.240.
Esoterische Betrachtungen karmischer Zusamenmenhänge. Vert. Karma 7. Uitg.</span><b><o:p></o:p></b></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b><i>“Antroposofen mogen niet
terugschrikken voor zulke inzichten”.<o:p></o:p></i></b></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
Het zal ons zeker niet vreemd
zijn dat de digitale revolutie nu ook een zeer grote rol speelt, naast het geschreven
woord!</div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b><u>Wederzijdse samenwerking met de geestelijke wereld<o:p></o:p></u></b></div>
<div class="MsoNormal">
In het kader van dit artikel beperk ik mij tot enkele
treffende zéér belangrijke uitspraken van Steiner.</div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
In de door mij geschreven boeken heb ik ook steeds
benadrukt, dat we bewustzijn moeten krijgen dat de gestorvenen om ons heen zijn
in het hier en nu. Ze willen gehoord worden, zodat het mogelijk is hun
bijdagen, in samenwerking met ons te geven, in deze apocalyptische tijd waarin
we leven, waar Ahriman zijn komst voorbereidt.</div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<i>“In de bovenzinnelijke
wereld worden op de meeste intensieve wijze de Michaël-impulsen voorbereid, die
juist in ons tijdperk als het ware van de hemel naar de aarde zijn gebracht…Met
ons bewustzijn van de huidige tijd moeten we aansluiten bij wat zich in de
laatste eeuwen in de bovenzinnelijke wereld heeft afgespeeld. <o:p></o:p></i></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<i>(…) In alles wat zich
op geestelijk gebied afspeelt, zijn immers niet alleen de zielen werkzaam die
vandaag de dag op aarde zijn geïncarneerd, maar ook andere zielen die zich nu
tussen de dood en nieuwe geboorte bevinden en de stralen van hun werkzaamheid
naar de aarde zenden. In onze eigen daden liggen de impulsen van zulke zielen.
Het werkt immers allemaal samen, net zoals de aardse daden zich op hun beurt
tot in het hemelse gebied uitstrekken en daar verder werkzaam zijn”. <o:p></o:p></i></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<i>Rudolf Steiner <st1:date day="12" ls="trans" month="9" w:st="on" year="19">12
september 19</st1:date>24 GA 238<o:p></o:p></i></div>
<div class="MsoNormal">
<i>Citaat en vertaling
uit: “Rudolf Steiner en de grondvesting van de nieuwe mysteriën” door Sergej
O.Prokofieff (Uitg. Perun Boeken)<o:p></o:p></i></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
Michaëlisch denken is dat men zich bewust wordt dat wij
tussen onzichtbare mensen leven. Alleen ons stoffelijk lichaam is zichtbaar. We
vertoeven evenzeer in geestelijke werelden, als dat we hier op aarde door de
materiële lucht lopen. Alles wat zintuigelijk waarneembaar is, is
tegelijkertijd van het bovenzinnelijke
doordrongen, en alles wat bovenzinnelijk is, openbaart zich ooit ergens in het
zintuigelijk waarneembare.</div>
<div class="MsoNormal">
Dit besef is van
levensbelang, de hemel is hier, om ons heen, onder en boven ons, we zijn er
door omgeven.</div>
<div class="MsoNormal">
Samenwerking met de Goddelijke wezens en de gestorvenen is
alleen dan mogelijk als we ons daar van bewust zijn. Dat is van onnoemelijk
belang. Dat vraagt Michaël van ons. Waardoor worden we geïnspireerd om het
wereld gebeuren te doorzien? Door open
te staan voor Michaël en de geestelijke wereld. Maar…dan moeten wij de tekenen,
de taal verstaan en beseffen en onderkennen, waar onze inspiratie van afkomstig
is!</div>
<div class="MsoNormal">
Steiner heeft dit tijdens zijn leven op aarde en nu in de
bovenzinnelijke<span style="color: magenta;"> </span>, met eindeloos geduld en
liefde duidelijk gemaakt, onderricht gegeven.</div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b>Steiner:</b> <i>“We zijn in een periode van de mensheidsontwikkeling
aangeland, waarin de Goden helpen, zodra de mensheid hen tegemoet komen, maar
volgens hun wetten zijn de Goden er op aangewezen om met vrije mensen te werken
en niet met marionetten”.<o:p></o:p></i></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
Steiner maakt ons ook duidelijk,
dat de Goden ook onze informatie nodig hebben!</div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b>Ita Wegman schrijft in haar boek “Michaël”</b> (uitg.Pentagon)</div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<i>“De geestelijke wereld
wacht met groot verlangen op de mensheid die haar tegemoet komt; ze wacht er
met groot verlangen op dat de individuele mens, zich als een licht-ziel
voelend, met zijn “licht-armen”de geestelijke wereld omvat en zich aan haar overgeeft.<o:p></o:p></i></div>
<div class="MsoNormal">
<i>Ook de elementaire
geesten wachten op hun verlossing en opwekking door de mens. Ze voelen het
gevaar dat ze, wanneer de hulp van de mensen niet komt, in het rijk van de
draak, van Ahriman terechtkomen. Er heerst onrust bij hen. Overal heerst beweging
boven en rondom de mensen.<o:p></o:p></i></div>
<div class="MsoNormal">
<i>Rudolf Steiner, de
mensheidleider en leraar op aarde heeft ons wijsheidsgoed geschonken.<o:p></o:p></i></div>
<div class="MsoNormal">
<i>Hij sprak alles uit
wat mensen in hun ontwikkeling verder kan brengen, wat de plichten van mensen
zijn. Hij sprak uit hoe de elementaire
geesten te helpen zijn, hoe zij van hun kant weer behulpzaam kunnen zijn. Hij
sprak hoe de geestelijke wezens zich op aarde manifesteren, hoe ze in de mens
aktief zijn, hoe ze hopen door de mens begrepen te worden.<o:p></o:p></i></div>
<div class="MsoNormal">
<i>Michaël is te bereiken
doordat men zich aktief in het geestelijke plaatst.<o:p></o:p></i></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<i>“In het eerdere
tijdperk van Michaël, dat ongeveer vanaf 601 tot 247 vóór Christus duurde,
vonden Michaël-stromingen plaats die van het Oosten naar het Westen
trokken, en zich van het Westen
voortzetten naar Oost- en Noord Europa.<o:p></o:p></i></div>
<div class="MsoNormal">
<i>In het huidige
Michaël-tijdperk bevindt zich een geestelijk centrum in Midden-Europa met de
impuls van Michaël tot kosmische, radiaalvormige uitbreiding. De hoofdrichting
die Michaël inslaat, in hoofdzaak ook in de toekomst, is het noord-oosten.<o:p></o:p></i></div>
<div class="MsoNormal">
<i>Tegenwoordig vinden
vele zielen uit eerdere Michaël-stromingen in het huidige Michaël-tijdperk
elkaar weer terug, die de antroposofie vinden en zich bewust willen worden van
de aktiviteit van Michaël in de antroposofie.<o:p></o:p></i></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b>Ita Wegman schrijft
over een mededeling die Steiner haar enige tijd na de kerstconferentie van 1923
had gedaan Dat heeft haar zéér aangegrepen, ze acht nu (1925) de tijd rijp om
hier over te spreken.<o:p></o:p></b></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<i>Op zekere dag vertelde
Rudolf Steiner mij hoe anti-Michaël-demonen niets ontziend aan het werk gaan om
de werkzaamheid van Michaël niet te laten opkomen en die te vernietigen. Zij
verbergen zulke doeleinden en alleen de mens kan deze demonen hun geheim
ontfutselen. De mens alleen is het die weet kan hebben van de geheimen van de
demonen. De goden wachten op deze geheimen die de mensen hen tegemoet brengen;
en het zijn slechts de goden die op hun beurt deze geheimen van de demonen voor
de mensen kunnen ontraadselen. Door een dergelijk offeren aan de goden, van-
aan demonen ontworstelende geheimen door de mensen, wordt het duistere handelen
van deze demonen afgewend, zodat daar waar duisternis heerste, het geestelijk
licht weer kan stralen.<o:p></o:p></i></div>
<div class="MsoNormal">
<i>Deze
anti-Michaël-demonen, waartoe ook Klingsor met zijn schare behoort, waren flink
aan het werk en uitten honende bedreigingen dat ze zich zouden doen gelden als
de impuls van Michaël, die zo machtig waren begonnen, niet tot doorbraak konden
komen.<o:p></o:p></i></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<i>Ik stelde de angstige
vraag”Wat zal er gebeuren als dit niet lukt”?En het antwoord luidde: “Dan zal
het karma regeren”.<o:p></o:p></i></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b>Hierbij sluit goed
aan, om ons moed te geven, de uitspraak van Steiner in een voordracht op de
avond vóór Michaëlsdag <st1:date day="28" ls="trans" month="9" w:st="on" year="19">28
september 19</st1:date>23 (GA. 223<o:p></o:p></b></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<i> “De leerling moet leren niet door een
mislukking ontmoedigd te raken. Hij moet de gedachte kunnen hebben: “Ik wil
vergeten dat het me nu weer niet is gelukt, en het opnieuw proberen alsof er
niets gebeurd is”.<o:p></o:p></i></div>
<div class="MsoNormal">
<i>Zo verovert hij zich
de overtuiging, dat de krachtbronnen in de wereld waar hij uit kan putten,
nooit opdrogen. Hij streeft steeds weer naar het geestelijke, dat hem zal
verheffen en dragen, hoe vaak zijn aardse kant ook krachteloos en zwak mag zijn
geweest. Hij moet in staat zijn de toekomst tegemoet te leven en zich in dit
streven door geen enkele ervaring uit het verleden te laten storen. Want de in
een fysiek lichaam geïncarneerde mens kan er nooit absoluut zeker van zijn, dat
elke geestelijke impuls die door hem innerlijk wordt opgepakt ogenblikkelijk in
zijn geheel adequaat fysiek kan worden gerealiseerd. Daarom verwacht de
geestelijke wereld niet van de mens, dat hij een dergelijke impuls snel en
volledig verwerkelijkt, maar dat hij voortdurend naar verwezenlijking van deze
impuls streeft en hieraan onwankelbaar trouw blijft. <o:p></o:p></i></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b>Steiner vervolgt, en
legt de nadruk op de innerlijke houding als de enige die met Michaëls wil
overeenkomt.<o:p></o:p></b></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<i>“Zover opstijgen, dat
men door de gedachten over het geestelijke net zo kan worden gegrepen als door
iets fysieks in de wereld, dat is Michaëlskracht ! Vertrouwen hebben in de
gedachten over het geestelijke (wanneer men tenminste aanleg heeft om deze te
kunnen opnemen), zodat men weet: je hebt deze of gene impuls uit de geestelijke
wereld. Je geeft je aan deze impuls over, je maakt jezelf tot werktuig voor de
verwerkelijking daarvan. Een eerste mislukking – maakt niet uit ! Een tweede
mislukking – maakt niet uit ! En al mislukt het honderd maal – het maakt niet
uit ! Want geen enkele mislukking is ooit doorslaggevend voor de waarheid van
een geestelijke impuls, waarvan de werking innerlijk doorzien en opgepakt is.
Want men heeft pas vertrouwen, het juiste vertrouwen in een geestelijke impuls
die men op een bepaald tijdstip oppakt, wanneer men tot zichzelf zegt: honderd
keer is het me niet gelukt, maar dat kan voor mij hoogstens een bewijs zijn,
dat mij in deze incarnatie de voorwaarden niet gegeven zijn om deze impuls te
realiseren. Maar dat deze impuls juist is, maakt deze impuls mij door zijn
eigen aard duidelijk. En al zou ik pas na de honderste incarnatie de kracht
hebben om deze impuls te realiseren, - niets anders dan de aard van de impuls
zelf kan me overtuigen, of een geestelijke impuls al dan niet uitvoerbaar is. <o:p></o:p></i></div>
<div class="MsoNormal">
<i>Wanneer u zich
voorstelt hoe in het gemoed van de mens dit grote vertrouwen in iets
geestelijks is ontwikkeld, wanneer u zich indenkt dat de mens rotsvast kan
vertrouwen op iets, waarvan hij heeft ingezien, dat het iets is wat geestelijk
zegeviert, hierop zo kan vertrouwen, dat hij het niet laat vallen, ook al is de
buitenwereld nog zo krachtig van het tegendeel overtuigd, wanneer u zich dit
voorstelt, dan heeft u een idee van wat de Michaëlskracht, het Michaëlswezen
van de mens wil. Want pas dan heeft u er een begrip van wat het grote vertouwen
in de Geest is…En als op deze wijze het vertrouwen in het geestelijke zo’n
zielsgesteldheid bewerkstelligt, dat men in staat is dit geestelijke als even
reëel te ervaren als de bodem onder onze voeten, waarvan we weten, dat we – als
die er niet zou zijn – niet met onze voeten kunnen lopen, dan hebben we een
gevoel in ons gemoed van datgene, wat Michaël eigenlijk van ons wil”.<o:p></o:p></i></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b>Tot slot:<o:p></o:p></b></div>
<div class="MsoNormal">
<b>Op <st1:date day="28" ls="trans" month="9" w:st="on" year="19">28 september 19</st1:date>24
gaf Rudolf Steiner deze laatste ontroerende voordracht vóór zijn dood.<o:p></o:p></b></div>
<div class="MsoNormal">
<b>Ik geef het laatste gedeelte weer.<o:p></o:p></b></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<i>(…) Nu terwijl u
leeft, en vervolgens, wanneer u door de poort van de dood zult zijn gegaan. U
zult daar in de geestelijke bovenzinnelijke wereld al die mensenzielen vinden
met wie u zult voorbereiden wat aan het einde van deze eeuw (20ste) moet
gebeuren en wat de mensheid door de grote crisis heen moet brengen waarin ze
zich bevindt.<o:p></o:p></i></div>
<div class="MsoNormal">
<i>Alleen dan wanneer
deze opgave, dit ons doordringen met de grote geweldige kracht van Michaël, met
de wil van Michaël die immers niets anders is dan wat voor de Christus-wil voor
de Christus-kracht uitgaat, ten einde deze Christus-kracht op een betere wijze
in het leven op aarde te integreren – alleen dan, wanneer deze Michaël-kracht
werkelijk de zege kan behalen over het
demonische-draakachtige dat u immers ook goed kent en wanneer u allen op deze
wijze de Michaël-gedachte in het licht hebt opgenomen, wanneer u deze Michaël
gedachte in goede trouw en met intense liefde hebt opgenomen en bewaard,
wanneer u tracht deze Michaél-wijdingsstemming dit jaar (1924) tot uitgangspunt te nemen van datgene,
wat deze Michaël-gedachte niet alleen met alle intensiteit, met alle kracht in
uw ziel doet oplichten, maar in al uw daden kan laten leven – dan zult u trouwe
dienaren van deze Michaël-gedachte zijn, dan zult u hoogwaardige medewerkers
kunnen worden bij datgene wat in de zin van Michaël door antroposofie in de
aarde-ontwikkeling verwezenlijkt moet worden.<o:p></o:p></i></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b>Hier onderbreek ik
even deze voordracht. Het vervolg van deze voordracht van Steiner, is een
dringend appèl. Hebben we sterk gestaan in het verleden?<o:p></o:p></b></div>
<div class="MsoNormal">
<b>Maar….hoe is de
situatie nu 89 jaar later.?<o:p></o:p></b></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<i>Wanneer in de naaste
toekomst in ten minste vier keer twaalf mensen de michaël-gedachte sterk
opleeft, in vier keer twaalf mensen die echter niet door zichzelf, maar door de
leiding van het Goetheanum in Dornach als zodanig kunnen worden erkend, wanneer
uit vier keer twaalf van dergelijke mensen initiatiefnemers naar voren komen
voor een Michaël-feeststemming, dan kunnen we het licht tegemoet zien dat door
Michaël-stroming en Michaël-activiteit zich in de mensheid van de toekomst zal
verbreiden.<o:p></o:p></i></div>
<div class="MsoNormal">
<i>Ik heb getracht alles
op alles te zetten om u vandaag met deze korte woorden tenminste te zeggen dat
het zo is. Voor meer zou vandaag mijn kracht nog tekortschieten Maar dat is wat vandaag door
de woorden heen tot uw zielen moge spreken: dat u door deze Michaëlgedachte
opneemt in de zin van wat een hart, dat
trouw is aan Michaël kan voelen wanneer Michaël verschijnt, bekleed met het
stralenkleed van de zon, Michaël die wijst en duidt op datgene wat gebeuren
moet, opdat dit Michaël-kleed, dit licht tot de stromende woorden kan worden,
die de Christus-woorden zijn, die de kosmische woorden zijn, waardoor Wereld-Logos
tot mensen-logos kan worden. Laat mij daarom vandaag deze woorden tot u
spreken:<o:p></o:p></i></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<i>Gij, aan zonnemachten
ontsproten,<o:p></o:p></i></div>
<div class="MsoNormal">
<i>licht schenkende,
werelden zegende<o:p></o:p></i></div>
<div class="MsoNormal">
<i>geestesmachten – tot
Michaëls stralenkleed<o:p></o:p></i></div>
<div class="MsoNormal">
<i>zijt ge voorbestemd
door het godendenken.<o:p></o:p></i></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<i>Hij, de Christusbode, duidt in u<o:p></o:p></i></div>
<div class="MsoNormal">
<i>op mensdragende,
heilige wereldwil;<o:p></o:p></i></div>
<div class="MsoNormal">
<i>gij, heldere wezens
van de etherwereld,<o:p></o:p></i></div>
<div class="MsoNormal">
<i>draagt het woord van
Christus naar de mens.<o:p></o:p></i></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<i>Zo verschijnt Michaël,
de heraut van Christus,<o:p></o:p></i></div>
<div class="MsoNormal">
<i>aan de wachtende,
dorstende zielen;<o:p></o:p></i></div>
<div class="MsoNormal">
<i>voor hen schijnt uw
lichtend woord<o:p></o:p></i></div>
<div class="MsoNormal">
<i>in de wereldtijd van
de geestesmens.<o:p></o:p></i></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<i>Gij, leerlingen in het
geestesonderricht,<o:p></o:p></i></div>
<div class="MsoNormal">
<i>neemt Michaëls wijze
wenken,<o:p></o:p></i></div>
<div class="MsoNormal">
<i>neemt het liefdewoord
van de wereldwil<o:p></o:p></i></div>
<div class="MsoNormal">
<i>met vrucht in uw hoge
zieledoelen op.<o:p></o:p></i></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<span lang="DE">GA. 238 Esoterische Betrachtungen Karmischer
Zusammenhänge. </span>Vierter Band.</div>
<div class="MsoNormal">
Nederl. Karmaonderzoek 5 (uitg. Vrij Geestesleven)</div>
<div class="MsoNormal">
Zie ook :Rudolf Steiner en de grondvesting van de nieuwe
mysteriën door Sergej O. Prokofjeff. Hfdst. 7 Het Michaëltijdperk en het nieuwe
Graalsgebeuren. (uitg. Perun Boeken)</div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
Wat Rudolf Steiner ons bracht is <b>nimmer</b> verleden tijd, of achterhaald, maar heden en toekomst.
Hiervan kennis te mogen nemen, geeft grote verantwoordelijkheid. Laten we
ons daar van bewust zijn en ons
aaneensluiten. Steiner kon uitspreken waar de tijd rijp voor was en de mensen
konden bevatten. Maar laten wij oppassen dat wij geen aanvulling proberen te
geven uit onze beperktheid als mens, of het beter te weten dan Rudolf Steiner.
Wat schenken wij de mensheid daarmee? Bevordert het wellicht tweespalt? De
Antroposofie is de grootste bedreiging voor het Ahrimanische. Daar zullen we
zeker niet van gevrijwaard zijn. In alle mogelijke en onmogelijke vormen zal
het binnendringen.Het onder ogen zien, herkennen, is het beste middel tegen
angst. Laten we ons verenigen in het gedachtegoed van Steiner, niet voor
onszelf, maar tot steun en liefde voor de medemens en alle levende wezens om
ons heen in de natuur, en de “levende”gestorvenen.</div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b>“Door Michaëls ogen
kijkt Christus ons aan”.<o:p></o:p></b></div>
<div class="MsoNormal">
<b> “Een nieuw gebod geef ik u, dat gij elkander
liefhebt”.<o:p></o:p></b></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
Ons dagelijks verbinden met de Michaël spreuk kan ons
steunen.<b><o:p></o:p></b></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
“O Michaël !</div>
<div class="MsoNormal">
wil mij beschermen,</div>
<div class="MsoNormal">
als uw dienaar </div>
<div class="MsoNormal">
wil ik leven</div>
<div class="MsoNormal">
uit heel mijn hart</div>
<div class="MsoNormal">
opdat deze dag beeldt wordt</div>
<div class="MsoNormal">
van uw wil</div>
<div class="MsoNormal">
die het lot in goede banen leidt.</div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
(Rudolf Steiner)</div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<br /></div>
<br />
<div class="MsoNormal">
<br /></div>
<br />
<input onclick="window.print()" type="button" value="Print This Page" /> </form>
<a href="http://antropocalypse.blogspot.nl/2012/09/inhoudsopgave-artikelen.html">terug naar inhoudsopgave</a>cheese curve http://www.blogger.com/profile/17996556812316664743noreply@blogger.com3tag:blogger.com,1999:blog-2449475678820169399.post-36472277146383406032013-07-03T11:00:00.000+02:002015-04-08T20:13:38.838+02:00Kometen, een antroposofische visie.<div dir="ltr" style="text-align: left;" trbidi="on">
<b:if cond="data:blog.pageType == "item""> </b:if> <br />
<form abframeid="iframe.0.3963325419463217">
<br />
<div class="MsoNormal" style="mso-hyphenate: none; tab-stops: -72.0pt -36.0pt; text-align: justify;">
<br /></div>
<div align="center" class="MsoNormal" style="mso-hyphenate: none; tab-stops: -72.0pt -36.0pt; text-align: center;">
<b><span style="font-family: Arial; font-size: 14pt; letter-spacing: -0.15pt;">Kometen.<o:p></o:p></span></b></div>
<div align="center" class="MsoNormal" style="mso-hyphenate: none; tab-stops: -72.0pt -36.0pt; text-align: center;">
<br /></div>
<div class="MsoNormal">
<br /></div>
<div align="center" class="MsoNormal" style="mso-hyphenate: none; tab-stops: -72.0pt -36.0pt; text-align: center;">
<b><span style="font-family: Arial;">Overal waar de schrijver van de Apocalyps over dieren spreekt, spreekt hij eigenlijk over de kracht en de werkzaamheid van kometen</span></b><span style="font-family: Arial; letter-spacing: -0.15pt;">.(01)<o:p></o:p></span></div>
<div align="center" class="MsoNormal" style="mso-hyphenate: none; tab-stops: -72.0pt -36.0pt; text-align: center;">
<br /></div>
<div align="center" class="MsoNormal" style="mso-hyphenate: none; tab-stops: -72.0pt -36.0pt; text-align: center;">
<b><span style="font-family: Arial;">De eerste pogingen van Satan om wanorde in het planetensysteem te brengen (d.m.v. kometen red.) zullen lukken.</span></b><span style="font-family: Arial;"> (02) <o:p></o:p></span></div>
<div align="center" class="MsoNormal" style="mso-hyphenate: none; tab-stops: -72.0pt -36.0pt; text-align: center;">
<br /></div>
<div align="center" class="MsoNormal" style="mso-hyphenate: none; tab-stops: -72.0pt -36.0pt; text-align: center;">
<br /></div>
<div class="MsoNormal">
<span style="font-family: Arial; letter-spacing: -0.15pt;">Verderop wordt nader ingegaan op deze citaten van Steiner die stammen uit de zogenaamde priesterapocalyps. (03)<o:p></o:p></span></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<span style="font-family: Arial; letter-spacing: -0.15pt;">In de vorige artikelen over de Maya’s (04) is al wel gesproken over kometen, maar een nadere uitwerking moest wachten tot dit artikel.<o:p></o:p></span></div>
<div class="MsoNormal">
<span style="font-family: Arial; letter-spacing: -0.15pt;">Bijvoorbeeld in de doemscenario’s rond de datum 21-12-2012 werd er door enkele schrijvers die door mij aangehaald werden, over kometen gesproken en ook over een planeet Niburu of een planeet-X die op ramkoers zouden liggen met de aarde.<o:p></o:p></span></div>
<div class="MsoNormal">
<span style="font-family: Arial; letter-spacing: -0.15pt;">De sjamaan </span><span style="font-family: Arial;">Don Alejandro sprak over 20-12-2012 maar ook over 31-03-2013. Het laatste stuk citaat i.v.m. kometen wordt hier nog een keer herhaald. (04)<o:p></o:p></span></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<span style="font-family: Arial;"> In een andere toespraak is hij (ACP) nog wat concreter en voorziet de aanvang van deze duisternis op 31 maart 2013 en heeft het dan over een duisternis van 60-70 uur We worden dan bezocht door grote catastrofes, zoals aardbevingen, vulkanenuitbarstingen, overstromingen, hurricanes en tornado’s. Ook zullen er twee kometen aan de hemel verschijnen: een grote en een rode’. Aldus Don Aleandro Cyrillo Perez. <o:p></o:p></span></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<span style="font-family: Arial;">Inmiddels zijn genoemde data achter de rug en zijn er geen mondiale rampen gebeurd. In de kringen die dit alles voorspelden werd het even stil, maar daarna kwamen ze al weer gauw met verklaringen waarom hun voorspellingen niet uitgekomen waren. Het deed me een beetje denken aan de Jehova’s Getuigen die vroeger het einde van de wereld voorspelden en elke keer wanneer dat niet gebeurde met een nieuwe datum kwamen. Tegenwoordig hoor je ze er niet meer zo over als ze aan de deur komen.<o:p></o:p></span></div>
<div class="MsoNormal">
<span style="font-family: Arial;">Wel is er dit voorjaar al een komeet geweest (05) en zelfs een asteroïde die, op kosmische schaal gezien, rakelings langs de aarde scheerde. (06) De asteroïde die al lang voorspeld was, was alleen zichtbaar met grote telescopen en op dezelfde dag (14-2-2013) diende zich onverwacht en plotseling een meteoriet aan in Rusland. Deze is gefilmd door camera’s die daar vaak achter de voorruit van de auto gemonteerd zijn. (07). De ontploffing van dit hemellichaam veroorzaakte gelukkig niet al te veel schade.<o:p></o:p></span></div>
<div class="MsoNormal">
<span style="font-family: Arial;"><br />
</span></div>
<table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto; text-align: center;"><tbody>
<tr><td style="text-align: center;"><img src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhmlnv1m52_x3Uoql3GvlxLEW47rBTIYqBjZj3RwmkbX8A7rpJ-MNgOdUqTkK-TJApcrC_mzFrVRW-Q6ZPGU8CnoFWpJt-BGzhTlbYE_M3oqzFj74UO0ItJwcR6cLRAlNDoDLhHyMDuai-P/s400/meteoriet-rusland+14+feb.jpg" height="300" style="margin-left: auto; margin-right: auto;" width="400" /></td></tr>
<tr><td class="tr-caption" style="text-align: center;">14-02-2013 meteoriet te Rusland</td></tr>
</tbody></table>
<div class="MsoNormal">
<div class="separator" style="clear: both; text-align: center;">
<iframe allowfullscreen='allowfullscreen' webkitallowfullscreen='webkitallowfullscreen' mozallowfullscreen='mozallowfullscreen' width='320' height='266' src='https://www.youtube.com/embed/hSP0TsK0fXg?feature=player_embedded' frameborder='0'></iframe></div>
<div class="separator" style="clear: both; text-align: center;">
<object class="BLOGGER-youtube-video" classid="clsid:D27CDB6E-AE6D-11cf-96B8-444553540000" codebase="http://download.macromedia.com/pub/shockwave/cabs/flash/swflash.cab#version=6,0,40,0" data-thumbnail-src="http://img.youtube.com/vi/_fjXc0VOj2Y/0.jpg" height="266" width="320"><param name="movie" value="http://youtube.googleapis.com/v/_fjXc0VOj2Y&source=uds" /><param name="bgcolor" value="#FFFFFF" /><param name="allowFullScreen" value="true" /><embed width="320" height="266" src="http://youtube.googleapis.com/v/_fjXc0VOj2Y&source=uds" type="application/x-shockwave-flash" allowfullscreen="true"></embed></object></div>
</div>
<div class="MsoNormal">
<b><span style="font-family: Arial; font-size: 14pt;">Vorige eeuw, laatste kwart.<o:p></o:p></span></b></div>
<div class="MsoNormal">
</div>
<div class="MsoNormal">
<span style="font-family: Arial;">Eind vorige eeuw zijn er ook een aantal kometen geweest waarvan een enkele zelfs met het blote oog zichtbaar waren. Hieronder volgt een onvolledige lijst. Genoemde kometen waren allemaal wel krantennieuws.<o:p></o:p></span></div>
<div class="MsoNormal">
<span style="font-family: Arial;">1973: Kohoutek <span style="background-color: white; background-position: initial initial; background-repeat: initial initial;">(08)<o:p></o:p></span></span></div>
<div class="MsoNormal">
<span style="font-family: Arial;">1986: komeet van Halley, deze komt elke 76 jaar langs. Steiner sprak daarover in 1910 tijdens de vorige passage van deze komeet. Hierop komen we later nog terug. In 1986 was deze ondanks hoge verwachtingen toch nauwelijks met het blote oog te zien.<span style="background-color: white; background-position: initial initial; background-repeat: initial initial;"> (09)<o:p></o:p></span></span></div>
<div class="MsoNormal">
<span style="font-family: Arial;">1992: Swift Tuttle <span style="background-color: white; background-position: initial initial; background-repeat: initial initial;">(10)<o:p></o:p></span></span></div>
<div class="MsoNormal">
<span style="font-family: Arial;">1994: Encke <span style="background-color: white; background-position: initial initial; background-repeat: initial initial;">(11)<o:p></o:p></span></span></div>
<div class="MsoNormal">
<span style="background-color: white; background-position: initial initial; background-repeat: initial initial; font-family: Arial;">1994: Shoemaker-Levy 9<span class="apple-converted-space"> </span>(kortweg<span class="apple-converted-space"> </span>SL9<span class="apple-converted-space"> </span>met officiële benaming<span class="apple-converted-space"> </span>D/1993 F2). Dit is een<span class="apple-converted-space"> </span></span><span style="background-color: white; background-position: initial initial; background-repeat: initial initial; font-family: Arial;">komeet<span class="apple-converted-space"> </span>waarvan tussen 16 en 22 juli<span class="apple-converted-space"> </span>1994<span class="apple-converted-space"><u> </u></span>21 fragmenten neerkwamen op de<span class="apple-converted-space"> </span>planeet Jupiter.Sommige van die delen hadden een diameter van <st1:metricconverter productid="2 kilometer" w:st="on">2 kilometer</st1:metricconverter>. (12)<o:p></o:p></span></div>
<div class="MsoNormal">
<span style="font-family: Arial;">1996: Hyakutake <span style="background-color: white; background-position: initial initial; background-repeat: initial initial;">(13)<o:p></o:p></span></span></div>
<div class="MsoNormal">
<span style="font-family: Arial;">1997: Hale-Bopp. (14) Deze was heel duidelijk voor het blote oog zichtbaar.<o:p></o:p></span></div>
<div class="MsoNormal">
<span style="font-family: Arial;">Wikipedia: Komeet Hale-Bopp (officiële aanduiding C/1995 O1) was waarschijnlijk de meest geobserveerde komeet van de 20e eeuw en was een van de helderste kometen van de afgelopen paar decennia. De komeet was gedurende lange tijd (18 maanden) met het blote oog zichtbaar. Dit is tweemaal zo lang als de vorige recordhouder, de komeet van 1811. (15.)<o:p></o:p></span></div>
<div class="MsoNormal">
<span style="font-family: Arial;">In maart 1997 was de verschijning van deze komeet aanleiding voor de Heavens Gate sekte (16) om massaal zelfmoord te plegen. Ze beweerden dat ze hun lichamen verlieten om naar een ruimteschip te gaan dat achter de komeet aan zou vliegen. (16)<o:p></o:p></span></div>
<div class="MsoNormal">
</div>
<div class="MsoNormal">
<b><span style="font-family: Arial; font-size: 14pt;">Deze eeuw.<o:p></o:p></span></b></div>
<div class="MsoNormal">
</div>
<div class="MsoNormal">
<span style="background-color: white; background-position: initial initial; background-repeat: initial initial; font-family: Arial;">2001: Borrely. (17)<o:p></o:p></span></div>
<div class="MsoNormal">
<span style="background-color: white; background-position: initial initial; background-repeat: initial initial; font-family: Arial;">2004: Machholz. (18)<o:p></o:p></span></div>
<div class="MsoNormal">
<span style="background-color: white; background-position: initial initial; background-repeat: initial initial; font-family: Arial;">2005: 9P temple 1, deze komeet is bezocht met een vanaf de aarde gelanceerde sonde. (19)<o:p></o:p></span></div>
<div class="MsoNormal">
<span style="background-color: white; background-position: initial initial; background-repeat: initial initial; font-family: Arial;">2007 McNaught die op het zuidelijk halfrond zelfs overdag zichtbaar was. (20)<o:p></o:p></span></div>
<div class="MsoNormal">
<span style="background-color: white; background-position: initial initial; background-repeat: initial initial; font-family: Arial;">2007 Holmes/17p. (21)<o:p></o:p></span></div>
<div class="MsoNormal">
<span style="background-color: white; background-position: initial initial; background-repeat: initial initial; font-family: Arial;">2010: Elenin (22) Over deze komeet deden ook de wildste geruchten de ronde: nml. dat deze met de aarde zou gaan botsen. (23)<o:p></o:p></span></div>
<div class="MsoNormal">
<span style="background-color: white; background-position: initial initial; background-repeat: initial initial; font-family: Arial;">2013: Pan Starrs. (24)<o:p></o:p></span></div>
<div class="MsoNormal">
<span style="background-color: white; background-position: initial initial; background-repeat: initial initial; font-family: Arial;">2013: Aan het eind van dit jaar verwacht men de komeet </span><strong><span style="border: 1pt none windowtext; color: #444444; font-family: Arial; font-weight: normal; padding: 0cm;">C/2012 S1, maar men noemt hem Ison. Men beweert nu al aan het begin van de 21<sup>e</sup> eeuw, dat het wel eens de helderste komeet van deze eeuw zou kunnen worden. (25)<o:p></o:p></span></strong></div>
<div class="MsoNormal">
</div>
<div class="MsoNormal">
<strong><span style="border: 1pt none windowtext; color: #444444; font-family: Arial; font-size: 14pt; padding: 0cm;">Algemeen.<o:p></o:p></span></strong></div>
<div class="MsoNormal">
</div>
<div class="MsoNormal">
<span style="font-family: Arial;">Er is heel veel informatie bekend over de fysiek/minerale kant van kometen. Die kant zal hier niet beschreven worden. Maar er zullen wat links gegeven worden waar men e.e.a. zelf tot in detail kan nalezen en bestuderen. (26)<o:p></o:p></span></div>
<div class="MsoNormal">
<span style="font-family: Arial;">Aan het pokdalige maanoppervlak kunnen we al zien dat er veel inslagen zijn geweest op de maan. De maan is zo dichtbij, dat het vreemd zou zijn als de aarde wel voor inslagen gespaard zou zijn. Nu zijn er inderdaad op aarde ook inslagen geweest. De Arizona krater, ook bekend als de Barringerkrater (27), is daar een duidelijk voorbeeld van uit het grijze verleden.<o:p></o:p></span></div>
<div class="MsoNormal">
</div>
<div class="separator" style="clear: both; text-align: center;">
<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhthyphenhyphenjLJZkrJuLtJOqfenlTWkbqMZVDTt1yPIWi4MW5f34BhFTQi71VRb6sRH36t9RYSm3_raHoCqOS9sDk5HYWX3ktBdVa7QYfrGQcZBxjRlTdxbe2dV6vptbTYJ15YcCw1VQ2OFfCMB8G/s1600/arizona1jpg.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhthyphenhyphenjLJZkrJuLtJOqfenlTWkbqMZVDTt1yPIWi4MW5f34BhFTQi71VRb6sRH36t9RYSm3_raHoCqOS9sDk5HYWX3ktBdVa7QYfrGQcZBxjRlTdxbe2dV6vptbTYJ15YcCw1VQ2OFfCMB8G/s1600/arizona1jpg.jpg" /></a></div>
<div class="MsoNormal">
<!--[if gte vml 1]><v:shapetype
id="_x0000_t75" coordsize="21600,21600" o:spt="75" o:preferrelative="t"
path="m@4@5l@4@11@9@11@9@5xe" filled="f" stroked="f"> <v:stroke joinstyle="miter"/> <v:formulas> <v:f eqn="if lineDrawn pixelLineWidth 0"/> <v:f eqn="sum @0 1 0"/> <v:f eqn="sum 0 0 @1"/> <v:f eqn="prod @2 1 2"/> <v:f eqn="prod @3 21600 pixelWidth"/> <v:f eqn="prod @3 21600 pixelHeight"/> <v:f eqn="sum @0 0 1"/> <v:f eqn="prod @6 1 2"/> <v:f eqn="prod @7 21600 pixelWidth"/> <v:f eqn="sum @8 21600 0"/> <v:f eqn="prod @7 21600 pixelHeight"/> <v:f eqn="sum @10 21600 0"/> </v:formulas> <v:path o:extrusionok="f" gradientshapeok="t" o:connecttype="rect"/> <o:lock v:ext="edit" aspectratio="t"/> </v:shapetype><v:shape id="_x0000_i1025" type="#_x0000_t75" style='width:225pt;
height:126pt'> <v:imagedata src="file:///C:\DOCUME~1\C\LOCALS~1\Temp\msohtml1\01\clip_image001.jpg"
o:title="arizona1jpg"/> </v:shape><![endif]--><!--[if !vml]--><!--[endif]--><o:p></o:p></div>
<div class="MsoNormal">
<span style="font-family: Arial; font-size: 10pt;"> Barringerkrater te Arizona<o:p></o:p></span></div>
<div class="MsoNormal">
</div>
<div class="MsoNormal">
<span style="font-family: Arial;">Ook is er de Chicxulubkrater (midden Amerika), waarvan men denkt dat de inslag van een hemellichaam 65 miljoen jaar geleden er de oorzaak van geweest zou zijn dat de dinosaurusachtigen plotseling uitgestorven zijn. (29.) De meningen daarover zijn echter verdeeld. (30)<o:p></o:p></span></div>
<div class="MsoNormal">
<span style="font-family: Arial;">Dat de aarde veel minder last heeft van zichtbare inslagen is omdat de aarde in tegenstelling tot de maan een dampkring heeft, waardoor veel mogelijke kandidaten voor een inslag, verbranden of de atmosfeer weer uit gekaatst worden. Maar toch zijn er ettelijke inslagen geweest in het verleden. En wat in het verleden gebeurd is, kan natuurlijk in de toekomst ook weer gebeuren.<o:p></o:p></span></div>
<div class="MsoNormal">
<span style="font-family: Arial;">In 1908 werd de wereld opgeschrikt door de Toengoeska explosie. (31) <o:p></o:p></span></div>
<div class="MsoNormal">
</div>
<div class="separator" style="clear: both; text-align: center;">
<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEg5Puu2hX6SyRj5ncoHwuNuIFP_9E5itOQ9e032tuKbP8f-wVVRPhmJqluiw0VviBmolEu0toWHfhHz8KTBqkF3W8JNkpbSZxBlsKT9xWXDBXBc5TNk8vGsLvkCt7Tafbf9o8AoRjdEeT-b/s1600/toengoeska.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEg5Puu2hX6SyRj5ncoHwuNuIFP_9E5itOQ9e032tuKbP8f-wVVRPhmJqluiw0VviBmolEu0toWHfhHz8KTBqkF3W8JNkpbSZxBlsKT9xWXDBXBc5TNk8vGsLvkCt7Tafbf9o8AoRjdEeT-b/s1600/toengoeska.jpg" /></a></div>
<div class="MsoNormal">
<span style="font-family: Arial;"><!--[if gte vml 1]><v:shape
id="_x0000_i1026" type="#_x0000_t75" style='width:225pt;height:146.25pt'> <v:imagedata src="file:///C:\DOCUME~1\C\LOCALS~1\Temp\msohtml1\01\clip_image002.jpg"
o:title="toengoeska"/> </v:shape><![endif]--><!--[if !vml]--><!--[endif]--><o:p></o:p></span></div>
<div class="MsoNormal">
<span style="font-family: Arial; font-size: 10pt;"> Platgeslagen bos bij Toengoeska explosie.<o:p></o:p></span></div>
<div class="MsoNormal">
</div>
<div class="MsoNormal">
<span style="font-family: Arial;">Ooggetuigen zagen een helder licht langs de hemel snellen vervolgens dalen en ergens bij de binnenlandse bossen exploderen. Omdat het gebied zo afgelegen was, konden onderzoekers pas veel later ter plekke onderzoek uitvoeren. Men vond geen inslagkrater, maar wel uitgestrekte stukken waar het bos als het ware plat tegen de aarde geslagen was. Men concludeerde daaruit dat het hemellichaam al in de lucht ontploft moest zijn. Het woord hemellichaam wordt hier bewust gebruikt. Er zijn ook mensen die het terecht een UFO noemen (32), maar dan onder voorwaarde dat de U van UFO het woord Un-identified voorstelt, d.w.z. het vliegende object is niet geïdentificeerd. Was het wel geïdentificeerd dan zouden we weten of het een meteoriet of een buitenaards ruimteschip of iets anders was , dan was het namelijk een IFO oftewel een Identified Flying Object. <o:p></o:p></span></div>
<div class="MsoNormal">
<span style="font-family: Arial;">Er is ook verwarring over de betekenis van de woorden voor diverse soorten hemellichamen zoals asteroïde, komeet, planetoïde, meteoor, meteoriet enz. (26)<o:p></o:p></span></div>
<div class="MsoNormal">
</div>
<div class="MsoNormal">
<b><span style="font-size: 14pt;">Begripsverwarring.<o:p></o:p></span></b></div>
<div class="MsoNormal">
</div>
<div class="MsoNormal">
<span style="font-family: Arial;">Asteroïden (26) noemen we in het Nederlands meestal planetoïden. (26) Die vlag dekt de lading beter:Het zijn nl. kleine planeten. Ons zonnestelsel kent 9 planeten. Alle andere, kleinere objecten die in min of meer ronde banen om de zon draaien, zijn planetoïden. Kometen (26) bewegen meestal in langgerekte banen om de zon en hebben ook een andere samenstelling. Deze bestaat vooral uit ijs, vermengd met rotsdeeltjes. Komen ze in de buurt van de zon, dan gaan ze verdampen en vormt zich de beroemde staart. (70) Planetoïden hebben meestal een rotsachtige of metalige samenstelling. De overgang tussen kometen en planetoïden zien we overigens niet meer zo strikt. Er zijn planetoïden bekend die soms uitgassen en een staart krijgen en we kennen uitgedoofde komeetkernen die nauwelijks van planetoïden te onderscheiden zijn. <o:p></o:p></span></div>
<div class="MsoNormal">
<span style="font-family: Arial;">Het<span style="background: white; color: #2e2e2e;"> verschil zit hem in de wijze waarop de hemellichamen ontstaan zijn.</span><span style="color: #2e2e2e;"> <span style="background: white;">De meeste asteroïden bevinden zich in de asteroïdengordel (26) tussen Mars en Jupiter. Dat ze geen ijs bevatten, komt omdat ze in een gebied ontstaan zijn met een te hoge temperatuur; water kon er niet condenseren. Kometen zijn verder van de zon af ontstaan, vooral in de Kuipergordel voorbij de baan van Neptunus. Daar is het zo koud dat alle kleine hemellichamen veel ijs bevatten. <o:p></o:p></span></span></span></div>
<div class="MsoNormal">
<span style="font-family: Arial;">Een meteoor (26) of vallende ster is een kortstondig lichtspoor aan de hemel dat men ziet wanneer een klein stofdeeltje (een meteoroïde) op ca. <st1:metricconverter productid="100 km" w:st="on">100 km</st1:metricconverter> hoogte met een enorme snelheid (tot tientallen kilometers per seconde) in de atmosfeer van de Aarde terecht komt.<o:p></o:p></span></div>
<div class="MsoNormal">
<span style="font-family: Arial;">Een meteoriet (26) is het deel van een meteoroïde dat op de aarde inslaat na vanuit de ruimte door de atmosfeer te zijn gevallen. Tijdens de tocht door de dampkring wordt het materiaal sterk afgeremd en zeer heet; dit kan als een meteoor te zien zijn. In wezen is een meteoriet puin uit de ruimte. Een meteoroïde is een stofdeeltje, stukje steen of een stukje ijs dat door de ruimte zweeft.<o:p></o:p></span></div>
<div class="MsoNormal">
</div>
<div class="MsoNormal">
<span style="font-family: Arial;">De astronomische wetenschap gaat momenteel uit van meerdere gebieden in ons zonnestelsel waar de bovengenoemde objecten vandaan komen. De Oort-wolk (1950) (33) en de Kuiper-Gordel (1951) (34) en het gebied dat men Scattered Disk Object noemt. (SDO). (35) Dit is een soort verzamelplaats voor verdwaalde planetoïden in de buurt van de omloopbaan van Neptunus. In 1890 kende men echter al een asteroïdengordel of planetoïdengordel tussen Mars en Jupiter.<o:p></o:p></span></div>
<div class="MsoNormal">
</div>
<div class="MsoNormal">
<b><span style="font-family: Arial; font-size: 14pt;">Strijd aan de hemel volgens de antroposofie.<o:p></o:p></span></b></div>
<div class="MsoNormal">
</div>
<div class="MsoNormal">
<span style="font-family: Arial;">Steiner spreekt over een strijd aan de hemel die in lang vervlogen tijden heeft plaatsgevonden.(36) De puinresten van deze strijd die door bepaalde wezens van de hogere hiërarchieën gevoerd werd is nu nog te vinden in de hierboven genoemde gordel die ligt tussen Mars en Jupiter: de zogenaamde asteroïdengordel. <o:p></o:p></span></div>
<div class="MsoNormal">
</div>
<div class="MsoNormal">
<span style="font-family: Arial;">Ziet u dit slachtveld aan de hemel eens aan! Pas in de negentiende eeuw heeft men met fysieke ogen weer de verwoestingen ontdekt, die veroorzaakt werden door de strijd aan de hemel. Tussen Mars en Jupiter hebben ze het leger van de kleine planetoïden doen ontstaan. Dat zijn de resten van de slachtvelden van de strijd aan de hemel, die uitgevochten werd tussen de twee kosmische tijdpunten, waar ons zonnesysteem samengetrokken werd tot Jupiter en later tot aan Mars. En wanneer onze astronomen de telescoop richten op de hemelruimte en nog steeds planetoïden ontdekken, dan zijn dat puinresten van dat grote slachtveld aan de hemel van de strijd tussen de meer ontwikkelde en de minder ontwikkelde Oerkrachten (Archai-Virtutes) die ook de afsplitsing van de maan van zijn zon teweeg gebracht hebben. (37)<o:p></o:p></span></div>
<div class="MsoNormal">
</div>
<div class="MsoNormal">
<span style="font-family: Arial;">Over een ander soort strijd aan de hemel is in vorige artikelen aandacht geschonken. Het ging toen om de strijd van aartsengel Michael tegen de opstandige engelen, die Steiner situeert in de jaren 1841-1879. (38) Hierop wordt later nog ingegaan. Dat ook de mens in de toekomst de mogelijkheid verwerft om grote krachtwerkingen uit te oefenen is te lezen in noot (71)<o:p></o:p></span></div>
<div class="MsoNormal">
</div>
<div class="MsoNormal">
<b><span style="font-family: Arial; font-size: 14pt;">De werking van kometen volgens de antroposofie.<o:p></o:p></span></b></div>
<div class="MsoNormal">
</div>
<div class="MsoNormal">
<span style="font-family: Arial;">Het woord “hemel” kan meerdere betekenissen hebben. In het algemeen gebruikt men het om het uitspansel boven ons te beschrijven: overdag als de blauwe lucht (met of zonder wolken) met de zon op een bepaalde plaats in de hemel. s ‘Nachts als de plaats waar de sterren te zien zijn en eventueel de maan. Het betreft hier dus een ruimteaanduiding, die met coördinaten in 3 dimensies beschreven kan worden, behalve als men van een oneindig in zichzelf gekromd heelal uitgaat. (39)<o:p></o:p></span></div>
<div class="MsoNormal">
<span style="font-family: Arial;">Daarnaast is er nog het begrip hemel van de diverse geloofsrichtingen. Ze stellen zich deze voor als een meer geestelijk oord, waar God en engelen hun verblijfplaats hebben. De ideeën daarover zijn echter lang niet uniform, sommigen stellen zich ook voor dat het het oord is waar de overledenen na hun dood vertoeven, als ze tenminste niet in de hel terechtkomen. Deze verschillende visies te beschrijven zou ver buiten het kader van dit artikel vallen.<o:p></o:p></span></div>
<div class="MsoNormal">
<span style="font-family: Arial;">In de antroposofie is het begrip hemel zeer uitvoerig beschreven. In het kort kan daarvan gezegd worden, dat de hemel zowel de fysieke ruimte is als de geestelijke ruimte. Planeten zijn enerzijds fysieke objecten en anderzijds ook geestelijke wezens. Analoog aan de mens die behalve zijn fysieke lichaam ook andere wezensdelen heeft zoals levenslichaam, zielelichaam en geest. Zo is de zon bijv. ook verbonden met geestelijke wezens en als Christus in zijn incarnatie op aarde zegt: ’Ik ben het licht der wereld’, dan is dat veel meer dan beeldspraak. De 12 dierenriemtekens zijn ook niet alleen fysieke ruimterichtingen, maar ook woonplaatsen van geestelijke wezens, die bijv. in de bijbel ook bekendstaan als de hemelse hiërarchieën. (38)<o:p></o:p></span></div>
<div class="MsoNormal">
<span style="font-family: Arial;">Evenzo hebben kometen niet slechts een fysiek waarneembare gestalte, maar ook een geestelijke gestalte, die een geschoolde helderziende kan waarnemen. Ook de werkingen die van deze wezens uitgaan kunnen door de helderziende geschouwd worden. Maar de onbevangen blik van degene die mededelingen van de geestesvorser tot zich neemt kan deze werkingen ook waarnemen.<o:p></o:p></span></div>
<div class="MsoNormal">
<span style="font-family: Arial;">Een aantal keren heeft Steiner uitvoerig over kometen gesproken. (55) Onderstaand zullen de uitspraken die in het kader van het thema Apocalyps gedaan zijn extra aandacht krijgen.<o:p></o:p></span></div>
<div class="MsoNormal">
<span style="font-family: Arial;">In 1909/1910 begon Steiner te spreken over de wederkomst van Christus in de etherische wereld. In vorige nummers van dit tijdschrift is hier ook al aandacht aan geschonken. (41) Het kan dan opvallen dat in dezelfde voordrachten waarin over deze wederkomst gesproken wordt ook over een komeet gesproken wordt, en wel over de komeet van Halley, die in 1910 aan de hemel stond.Deze komeet is in 1986 ook voor onze generatie zichtbaar geweest is.<o:p></o:p></span></div>
<div class="MsoNormal">
</div>
<div class="MsoNormal">
<span style="font-family: Arial; letter-spacing: -0.15pt;">Uit het boek "Das </span><span style="font-family: Arial; letter-spacing: -.15pt;">Ereignis der Christus-Erscheinung in der ätherischen Welt </span><span style="font-family: Arial; letter-spacing: -0.15pt;">(40) waarin veel voordrachten van Steiner</span><!--[if supportFields]><span style='font-family:Arial;
letter-spacing:-.15pt;font-style:normal'><span style='mso-element:field-begin'></span></span><span
style='font-family:Arial;font-style:normal'> XE "<span style='letter-spacing:
-.15pt'>Steiner</span>" \i </span><![endif]--><!--[if supportFields]><span
style='font-family:Arial;letter-spacing:-.15pt;font-style:normal'><span
style='mso-element:field-end'></span></span><![endif]--><span style="font-family: Arial; letter-spacing: -0.15pt;"> uit 1910 over dit onderwerp verzameld zijn zijn de volgende citaten.<u><o:p></o:p></u></span></div>
<div class="MsoNormal">
<span style="font-family: Arial; letter-spacing: -0.15pt;">Van de komeet van Halley en van kometen</span><!--[if supportFields]><span style='font-family:
Arial;letter-spacing:-.15pt;font-style:normal'><span style='mso-element:field-begin'></span></span><span
style='font-family:Arial;font-style:normal'> XE "<u><span
style='letter-spacing:-.15pt'>kometen</span></u>" \i </span><![endif]--><!--[if supportFields]><span
style='font-family:Arial;letter-spacing:-.15pt;font-style:normal'><span
style='mso-element:field-end'></span></span><![endif]--><span style="font-family: Arial; letter-spacing: -0.15pt;"> in het algemeen zegt hij o.a. het volgende:<o:p></o:p></span></div>
<div class="MsoNormal">
</div>
<div class="separator" style="clear: both; text-align: center;">
<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgFxxZR2NLvUGuJ-y2nrX_6jmIBVhlbkKRwYizpeyziGbO2j_gc6tXDMr2dnmswWO_BX9buM83zL2UDrlRm4bb9lRkFA33zz9WXjleygXVZB8WS3pZv0nhsDsbMk3XGm_aWhSgk2dnjtkXc/s1600/Lspn_comet_halley.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgFxxZR2NLvUGuJ-y2nrX_6jmIBVhlbkKRwYizpeyziGbO2j_gc6tXDMr2dnmswWO_BX9buM83zL2UDrlRm4bb9lRkFA33zz9WXjleygXVZB8WS3pZv0nhsDsbMk3XGm_aWhSgk2dnjtkXc/s640/Lspn_comet_halley.jpg" height="443" width="640" /></a></div>
<div class="MsoNormal">
<span style="font-family: Arial; letter-spacing: -0.15pt;"><!--[if gte vml 1]><v:shape
id="_x0000_i1027" type="#_x0000_t75" style='width:372.75pt;height:259.5pt'> <v:imagedata src="file:///C:\DOCUME~1\C\LOCALS~1\Temp\msohtml1\01\clip_image003.jpg"
o:title="Lspn_comet_halley"/> </v:shape><![endif]--><!--[if !vml]--><!--[endif]--><o:p></o:p></span></div>
<div class="MsoNormal">
<span style="font-family: Arial; font-size: 10pt;"> Komeet Halley.</span><span style="font-family: Arial; letter-spacing: -0.15pt;"><o:p></o:p></span></div>
<div class="MsoNormal">
<span style="font-family: Arial; font-size: 10pt;"> </span></div>
<div class="MsoNormal">
<span style="font-family: Arial;"> </span><span style="font-family: Arial;">"Wat betekent het kometarische bestaan nu voor de aarde? Welke missie is daaraan verbonden? De beantwoording van deze vragen moet vooral vergelijkenderwijs geschieden en er moet op gewezen worden, dat in de tegenstelling van man en vrouw op aarde tweeërlei levens zich afspelen. Allereerst is daar het verloop van de alledaagse gebeurtenissen in het gezin van 's morgens tot 's avonds, met een regelmaat zoals van zomer en winter, van zonneschijn en storm, onweer en hagel. Dat kan zo een tijdlang doorgaan. Maar dan gebeurt er iets, dat komt binnenvallen en als een ingrijpende verandering wordt gevoeld en vooral dan, als er een kind geboren wordt. Dit onderbreekt het steeds terugkerende verloop van de dingen en het blijft als iets nieuws in de samenleving van man en vrouw. Dit kunnen we vergelijken met wat de komeet te doen heeft als opgave voor het aarde-leven. (69) Zij brengt in ons aardse bestaan datgene binnen wat stamt uit het vrouwelijk element van de kosmos. Als de komeet zich laat zien, bewerkstelligt dat een stoot in de verdere ontwikkeling van de mensheid. Niet zo zeer in de eigenlijke ontwikkeling zelf, maar in alles wat vroeger nog in de mensheid werd geënt. We kunnen dit waarnemen aan de Halley-komeet, aan wat als geestelijke krachten erachter staat. Als zij verschijnt is er steeds iets nieuws voor de aarde-ontwikkeling aan verbonden. In deze tijd verschijnt zij weer. Daarmee wordt ingeluid en geboren een nieuwe etappe in materialistische zin. Op de drie laatste verschijningen in de jaren 1682, 1759 en 1835 volgt nu deze (van 1910 - red.). In het jaar 1759 kwamen hieruit de krachten en geestelijke machten tevoorschijn, die de geest van de materialistische Verlichting hebben gebracht. Wat zich op aansporing van de geesten en krachten, die achter de Halley-komeet staan, in die zin heeft ontwikkeld, dat was b.v. wat Goethe zo zeer geërgerd heeft in het "Système de <st1:personname productid="la Nature" w:st="on">la Nature</st1:personname>" van Freiherr von Holbach, alsook in de Franse Encyclopédisten. Toen dan in 1835 de Halley-komeet</span><span style="font-family: Arial;"> </span><span style="font-family: Arial;">zich weer liet zien, werd het materialisme opmerkelijk weerspiegeld in de opvattingen, die van Büchner en Moleschott uitgingen en die dan in het materialisme in de tweede helft van de 19de eeuw in de breedste lagen werden opgenomen. Nu in het jaar 1910 beleven we een nieuwe verschijning van de oude komeet en dat betekent een crisisjaar wat betreft de zojuist besproken zienswijze. Alle krachten zijn dan aan het werk om uit de menselijke ziel een nog oppervlakkiger, een nog ongelukkiger mening tevoorschijn te roepen, een verderfelijke materialistische wereldbeschouwing. Er staat de mensheid een geweldige beproeving te wachten, waarin het erom zal gaan, of de mensheid zal kunnen waar maken, dat bij de dreiging van de diepste val, ook de impuls tot opstijgen alom het sterkst aanwezig is. Want anders zou het niet mogelijk zijn dat de mens de weerstanden kan overwinnen die de materialistische zienswijze hem in de weg leggen. Als de mens niet aan het materialisme zou zijn blootgesteld, dan zou hij deze ook niet door eigen kracht kunnen overwinnen. Nu krijgt hij de gelegenheid een keuze te maken tussen het spirituele en het materialisme. Vanuit de kosmos worden ons de voorwaarden voor dit crisisjaar toegezonden." </span><span style="font-family: Arial;">(43)</span><span style="font-family: Arial;"><o:p></o:p></span></div>
<div class="MsoNormal">
<span style="font-family: Arial; letter-spacing: -0.15pt;">Het vorige werd in 1910, vier jaar voor de eerste wereldoorlog uitgesproken:<o:p></o:p></span></div>
<div class="MsoNormal">
</div>
<div class="MsoNormal">
<span style="font-family: Arial; letter-spacing: -0.15pt;">Het zou hier te ver voeren alles wat met deze komeet Halley te maken heeft te citeren. In context van de hele voordracht uit het hele boek. (GA 118) kan men het zelf nalezen. Maar een komeet kan meerdere functies tegelijkertijd hebben. Er kan iets nieuws ontstaan, het menselijke –ik- kan gestimuleerd worden, maar een komeet kan ook zorgen voor een versterking van het materialisme.<o:p></o:p></span></div>
<div class="MsoNormal">
</div>
<div class="MsoNormal">
<span style="font-family: Arial;"> "Aldus staat de mensheid op de tweespalt: ofwel met wat door de komeet van Halley komt, ondergedompeld te worden in een duisternis die nog ónder Kali Yuga ligt, ofwel door antroposofisch begrip </span><span style="font-family: Arial;">niet te overzien datgene wat aan nieuwe vermogens sluimert, om de wegen te vinden naar het land dat volgens de Oosterse literatuur verdwenen is, maar dat Christus de mensheid weer zal tonen: het land Schamballa. Dat is het grote punt aan de scheidingsweg: neerwaarts of opwaarts; ofwel naar iets dat als een wereld-kamaloka nog onder het Kali Yuga ligt, ofwel naar datgene wat het de mensen mogelijk maakt het gebied te betreden dat bedoeld wordt met de benaming Schamballa." (44)<o:p></o:p></span></div>
<div class="MsoNormal">
</div>
<div class="MsoNormal">
<span style="font-family: Arial;">De komeet werkt zo in op het fysieke lichaam en het ether- of levenslichaam van de mens, dat dit fysieke lichaam en ether- of levenslichaam van de mens inderdaad organen, fijne organen schept, die de ontwikkeling van het –ik- bevorderen. </span><span style="font-family: Arial; letter-spacing: -.15pt;">(45)</span><span style="font-family: Arial;"><o:p></o:p></span></div>
<div align="left" class="MsoBodyText2">
</div>
<div align="left" class="MsoBodyText2">
<span style="font-family: Arial; mso-bidi-font-size: 12.0pt;">Het Rozenkruisers onderzoek heeft uitgewezen, dat elke komeet een bijzondere invloed op de menselijke ontwikkeling uitoefent. De huidige komeet (Halley) heeft als bijzondere invloed, dat zij een versterkte impuls geeft aan het materialisme. (46).<o:p></o:p></span></div>
<div align="left" class="MsoBodyText2">
</div>
<div class="MsoNormal">
<span style="font-family: Arial; letter-spacing: -0.15pt;">Dit wetende vroeg de auteur zich destijds af of er iets te merken viel van de komeet Halley, toen deze in 1986 langskwam. Wat toen opviel, was de versterkte aandacht voor de personal computer, met nadruk op </span><span style="font-family: Arial; letter-spacing: -.15pt;">personal</span><span style="font-family: Arial; letter-spacing: -0.15pt;">. De grote mainframes waren er al wel, t.b.v. defensie en grote universiteiten, maar in die tijd werd heel sterk de komst van een personal computer gepromoot, die in ieders bereik zou komen. In het artikel over transhumanisme (47) en in de artikelen die daarop nog zullen volgen kan men lezen waar de opkomst van de computer in de nabije toekomst op kan afstevenen. (47)<o:p></o:p></span></div>
<div class="MsoNormal">
</div>
<div class="MsoNormal">
<span style="font-family: Arial;">Als de opgave van een komeet gereed is, dan valt zij in stukken uiteen.<o:p></o:p></span></div>
<div class="MsoNormal">
</div>
<div class="MsoNormal">
<span style="font-family: Arial;">En de verschillende kometen hebben daarbij hun verschillende opgaven. En wanneer een komeet “uitgediend” is, dan fragmenteert zij. Daarom zien we dat bepaalde kometen vanaf een bepaald tijdstip als twee verschijnen en dan verbrijzelen. (48)<o:p></o:p></span></div>
<div class="MsoNormal">
</div>
<div class="MsoNormal">
<b><span style="font-family: Arial; font-size: 14pt; letter-spacing: -0.15pt;">De komeet Biela en het jaar 1933.<o:p></o:p></span></b></div>
<div class="MsoNormal">
</div>
<div class="MsoNormal">
<span style="font-family: Arial; letter-spacing: -0.15pt;">Hieronder volgt een lang citaat uit een reeks voordrachten die Steiner gehouden heeft over de Apocalyps voor priesters van de Christengemeenschap.(49) (50)<o:p></o:p></span></div>
<div class="MsoNormal">
<span style="font-family: Arial; letter-spacing: -0.15pt;">Gesproken wordt over de komeet van Biela, die als de berekeningen uitgekomen zouden zijn, in 1933 op de aarde ingeslagen zou zijn en ontzettende rampen zou hebben ontketend.<o:p></o:p></span></div>
<div class="MsoNormal">
<span style="font-family: Arial; letter-spacing: -0.15pt;">Echter de aartsengel Michael greep voortijdig in en de komeet brak in stukken, maar de nawerkingen van deze hemelse strijd bereikten toch de aarde. Dit alles vond plaats in het tijdvak (1841-1879) waarvan Steiner aangaf dat er opnieuw een strijd in de hemel plaatsvond tussen Michael en de duistere engelen. Michael won deze strijd maar de demonen en hun werkzaamheid werden op aarde geworpen. (41)<o:p></o:p></span></div>
<div class="MsoNormal">
</div>
<div class="MsoNormal">
<b><span style="font-family: Arial;">Overal waar de schrijver van de Apocalyps over dieren spreekt, spreekt hij eigenlijk over de kracht en de werkzaamheid van kometen</span></b><span style="font-family: Arial;">.(01) En pas als u nu ook nog deze terminologie kent, zal u veel duidelijk worden over wat de schrijver van de Apocalyps al geweten heeft over de aard van kometen dat later echter volledig is ondergesneeuwd. Daarom zullen we in verband met de Apocalyps de aard van de kometen eens nader beschouwen. Ik zou het u graag als volgt willen vertellen: Ziet u, als je eenvoudigweg het copernicaanse wereldsysteem neemt zoals dat nu eenmaal tegenwoordig op school behandeld wordt: zon, Mercurius, Venus, aarde, Mars, dan Jupiter, Saturnus en daar kun je dan Uranus en Neptunus nog bijtekenen, dan vind je – als je geen heel grote fouten maakt in de berekening en als je ook de dingen in aanmerking neemt die altijd als correctie moeten worden ingevoegd – een regelmatigheid die in zoverre te berekenen is dat je alleen maar de telescoop hoeft te richten op het punt dat uit de berekening te voorschijn komt dan vind je daar de ster in de telescoop. Dat zijn berekenbare dingen. Nu zijn er echter in dit planetensysteem verschillende komeetbanen. Voor veel kometen kunnen deze banen ook berekend worden, en deze berekeningen geven uiterst merkwaardige uitkomsten die je eigenlijk, ik zou willen zeggen buiten jezelf zouden kunnen brengen als je ze gewoon zo neemt als ze uit de huidige astronomische berekeningen volgen. Ik wil alleen een voorbeeld geven.<o:p></o:p></span></div>
<div class="MsoNormal">
<span style="font-family: Arial;">In het jaar 1773 werd in Parijs bekend gemaakt dat Lalande, de beroemde astronoom, een voordracht zou houden over kometen. Het gerucht verbreidde zich, dat hij zou bewijzen, dat nog in het jaar 1773 een botsing zou plaatsvinden tussen een komeet en de aarde; n.l. wanneer men de baan van de komeet berekent, kruist de baan van de komeet zich met de baan van de aarde en moet er een botsing volgen. – U moet zich nu eens de stemming van de mensen uit die tijd voorstellen. Door het gerucht brak er in Parijs een verschrikkelijke paniek uit, zodat naar aanleiding van het bericht, de politie, die altijd op haar post is, helemaal niets anders kon doen, dan deze voordracht te verbieden, omdat het een gevaarlijke voordracht was. Onder de indruk van dit gerucht ontstonden er vele miskramen en vroeggeboorten, sterfgevallen bij zwaar zieken, en katholieke priesters hadden door het uitdelen van absoluties enorme inkomsten, omdat de mensen allemaal te biecht gingen en de sacramenten wilden hebben voor ondergang van de wereld.<o:p></o:p></span></div>
<div class="MsoNormal">
<span style="font-family: Arial;">Aangezien de voordracht helemaal niet plaatsgevonden heeft, is niet gelijk bekend geworden, wat Lalande eigenlijk in de voordracht had willen zeggen. Nu, de berekening van Lalande klopte wel. De berekening kon helemaal geen ander resultaat geven, dan dat een bepaalde komeet de aardebaan zou kruisen, en wanneer zij met de aarde zou botsen, door de botsing heel zeker de watermassa’s van de zee vanaf de evenaar met reusachtige overstromingen naar de tussen noord- en zuidpool liggende landmassa’s zouden stromen. (51) Het verschrikkelijke is weliswaar niet gebeurd, maar de berekening heeft toch geklopt. Wat daar eigenlijk aan ten grondslag ligt, mijn lieve vrienden, dat kan begrepen worden, wanneer we de zaak bij een andere komeet bezien, namelijk bij de beroemde komeet van Biela. Terecht nam men in 1832 met grote opmerkzaamheid de baan van de komeet van Biela waar en alles dat zich mathematisch voor zijn baan profeteren liet. En de toenmalige verschijning van deze komeet bevestigde ook alle berekeningen.<o:p></o:p></span></div>
<div class="MsoNormal">
<span style="font-family: Arial;">De komeet kwam zo dicht bij de aarde, dat men zei: ”Zij komt elke keer dichterbij de aarde, dat zal eens gevaarlijk worden.” En omdat de komeet van Biela ongeveer om de <st1:metricconverter productid="6 a" w:st="on">6 a</st1:metricconverter> 7 jaar zo verschijnt, dat zij in de nabijheid van de <span style="letter-spacing: -.15pt;">aardbaan komt, werd in het bijzonder de verschijning in de jaren veertig van de (negentiende) eeuw nauwgezet in de gaten gehouden. Toen was de komeet immers volgens de berekeningen de baan van de aarde al zo dicht genaderd, dat zij dertien keer minder van de baan van de aarde verwijderd was dan de maan. Al met al dus een heel kwalijke zaak. Toen nu de komeet steeds dichterbij de baan van de aarde bleef komen, viel het de astronomische waarnemers op dat zij steeds minder lichtsterk werd naarmate zij dichterbij kwam. Toen men haar in 1846 weer kon waarnemen, bleek dat de komeet toen zij gevaarlijk dichtbij de aarde kwam niet alleen minder lichtsterk was geworden, maar dat het er twee waren: zij had zich gesplitst, zij was uit elkaar gevallen. De jaren zestig waren ongunstig voor de waarneming en nu was men pas echt nieuwsgierig naar de volgende verschijning van de komeet, die in 1872 zou plaatsvinden. Want als de berekening klopte zoals die bij Lalande voor de komeet van 1773 geklopt had, dan moest er toen eigenlijk iets heel verschrikkelijks met de aarde gebeuren. Ik was toen nog een kleine jongen, in 1872, maar ik herinner me nog heel precies dat er overal in de omgeving waar ik woonde, maar natuurlijk ook elders, brochures werden verspreid: de wereld vergaat. – Er werd heel veel over de ondergang van de wereld gesproken en er werd veel over geschreven. Die gebeurtenis werd wel degelijk met een zekere angst tegemoet gezien, zonder dat ik nou een statistiek zou kunnen geven over de miskramen en sterfgevallen en gevallen van absolutie. Toen naderde de dag – ik kan me nog zeer goed herinneren hoe opgewonden iedereen was – en zie daar, de komeet kwam helemaal niet terug. Daarvoor in de plaats verscheen er de wonderschoonste, prachtigste meteoorregen, een werkelijk fantastische meteoorregenbui, alsof een nachtelijk vuur in veel wegspattende vonkjes vanuit de hemel naar beneden op aarde viel. De komeet had zich eerst in tweeën gedeeld, en was daarna verder uiteengespat in allemaal kleine splintertjes, die door de atmosfeer van de aarde opgenomen konden worden, die met het wezen van de aarde verbonden werden. Zij heeft de weg ingeslagen om door de aarde te worden opgenomen.<o:p></o:p></span></span></div>
<div class="MsoNormal">
<span style="font-family: Arial; letter-spacing: -.15pt;"> (..…)<o:p></o:p></span></div>
<div class="MsoNormal">
<span style="font-family: Arial; letter-spacing: -.15pt;">Nu, ziet u, er verscheen toentertijd in 1832 van een beduidende astronoom, Littrow, een verhandeling, deze was zeer interessant. Ik kan u heden nog steeds aanraden, houd u zich ermee bezig, ze was hoogst interessant met precies kloppende fijne berekeningen. Daar heeft een verlicht mens over de zaak geschreven. Hij heeft een berekening<span style="color: blue;"> </span>opgesteld en heeft daarbij alle dingen in overweging genomen. Hij heeft uitgerekend, dat een groot ongeluk nog niet kon plaatsvinden door een botsing in 1832, maar de zaak was wel zo, dat als alle verhoudingen zo zouden voortduren als destijds, toen men de komeetbaan berekend had, toen de komeet nog een eenheid was en niet gesplitst, er onafwendbaar een catastrofe zou moeten optreden in 1933, dat klopt, 1933. Dat betekent, als de komeet zo gebleven was, zoals zij was,dan zou onafwendbaar de catastrofe in 1933 plaatsvinden dat alle oceanen in reusachtige vloedgolven zo over de aarde verdeeld zouden worden, dat al het leven op aarde zou sterven. Maar de komeet is voordien uiteengevallen, zij wordt in stukjes door de aarde opgenomen, de aarde voedt zich met deze wereldsubstantie. En in plaats van dat 1933 –wij zijn daarvan niet ver verwijderd- de botsing volgt, wordt dat, wat de aarde reeds opgenomen heeft, door andere substanties vergeestelijkt, en het geestelijk stijgt op. De aarde verteert de komeet, het geestelijke stijgt op. Mijn lieve vrienden, zo stijgt van tijd tot tijd in de aarde vergeestelijkte komeet op.<o:p></o:p></span></div>
<div class="MsoNormal">
<span style="font-family: Arial; letter-spacing: -.15pt;">(..…)<o:p></o:p></span></div>
<div class="MsoNormal">
<span style="font-family: Arial; letter-spacing: -.15pt;">Ziet u, de mens is op een merkwaardige wijze in het wereldal geplaatst. Nu beschrijft u zo iets als de komeet van Biela van 1872: vuur valt van de hemel, de aarde neemt het op, zo dat degene, die geestelijk schouwen kan, ziet, hoe er weer iets terugkomt en het menselijk astraallichaam in gunstige of ook ongunstige zin beïnvloedt. Er zijn kometen, die de mensen zo beïnvloeden, zoals ik het nu geschetst heb, dat ze zijn nervositeit therapeutisch neutraliseren, en zulke, die wilde krachten van het astrale ontketenen, wanneer ze, nadat de aarde ze geabsorbeerd heeft, weer naar boven komen. <o:p></o:p></span></div>
<div class="MsoNormal">
</div>
<div class="MsoNormal">
<span style="font-family: Arial; letter-spacing: -.15pt;">Zo kijkt de schrijver van de Apocalyps (68) naar kometen en schetst met de dieren tegelijkertijd de komeetverschijning, hij parallelliseert ze, omdat ze zich als fenomeen parallelliseren laten, hij parallelliseert<span style="color: magenta;"> </span> ze met het zevenkoppige dier, omdat ze destijds nog veel meer met het hele fysieke samenhingen, en omdat inderdaad in een komeet, die in 7 stukken gesplitst was, nu eenmaal kosmisch tot uitdrukking kwam, wat op de aarde geschiedde. En zo wordt ook datgene wat er is verteld over het dier met twee hoornen op de gestalte van de komeet betrokken; de komeet met de twee staarten.<o:p></o:p></span></div>
<div class="MsoNormal">
<span style="color: blue; font-family: Arial; letter-spacing: -.15pt;"> </span><span style="font-family: Arial; letter-spacing: -.15pt;">(…) <span style="color: blue;"><o:p></o:p></span></span></div>
<div class="MsoNormal">
<span style="font-family: Arial; letter-spacing: -.15pt;">Ja, mijn lieve vrienden, aan de kometen hangt een woest bijgeloof, en het woeste bijgeloof dat betrekking heeft op kometen, heeft verhinderd, dat men de kometen in hun ware betekenis ûberhaupt niet gezien heeft, afgezien daarvan, dat men hun banen berekend heeft en het lastig vond vanwege hun grillig optreden..<o:p></o:p></span></div>
<div class="MsoNormal">
<span style="font-family: Arial; letter-spacing: -.15pt;"> (…) <o:p></o:p></span></div>
<div class="MsoNormal">
<span style="font-family: Arial; letter-spacing: -.15pt;">Denk nu eens de zaak in grote kosmische samenhangen, mijn lieve vrienden. De aarde verteert de kometensubstantie, ze geeft deze gespiritualiseerd weer terug en dat verenigt zich met de astraallichamen van de mensen in goede en in kwade zin. Dat, wat we in een bepaalde periode aan de hemel boven zien als kometen, waar is het na deze periode? Ik heb in Parijs <st1:metricconverter productid="1906 in" w:st="on">1906 in</st1:metricconverter> een voordracht erop gewezen – toen werd er in de uiterlijke wetenschap bij lange na nog niet over die zaak gesproken, later is het ook met behulp van spectraalanalyse ontdekt (72)– dat de substantie van kometen cyaan bevat, verbindingen van koolstof en stikstof. Dat betekent heel veel, want cyaan wordt, als het</span><span style="font-family: Arial; letter-spacing: -0.15pt;"> </span><span style="font-family: Arial; letter-spacing: -.15pt;">in die geringe hoeveelheid over de aarde wordt verspreid, voor het louteren van de astrale lichamen gebruikt. Een ontzaglijk belangrijke kosmische arts is in de kosmos bezig om zulke therapieën min of meer voortdurend uit te voeren. Denkt u zich eens in: wat je in een bepaalde tijd boven aan de hemel ziet als komeet, dat atomiseert zich, zoals ik beschreven heb, het komt als een vuurregen uit de hemel, later zit het in de grond en nog later gaat het van de grond over op de planten, op de wortels, stengels, bladeren en bloemen. We eten de inslagen van de kometen, het komeetferment, dat door de kosmos aan de aarde gegeven wordt, we eten het met ons brood. De schrijver van de Apocalyps kijkt naar het volgende verschijnsel: gunstige werkingen van de ene komeet en ongunstige werkingen van de andere komen in hun geestelijke aard omhoog. Uit de gevangenschap van de aarde zal het beest vrijkomen: dat is in kosmische zin de komeet. Het beest zal vrij zijn, dat betekent iets voor de ontwikkeling van de mensen. Zo wordt gewezen op zeer krachtige realiteiten, op grote belangrijke punten in de ontwikkeling van de mensheid en de aarde.<span style="color: blue;"><o:p></o:p></span></span></div>
<div class="MsoNormal">
<span style="font-family: Arial; letter-spacing: -.15pt;">In 1933, beste vrienden, bestond de mogelijkheid dat de aarde met alles wat erop leeft te gronde zou gaan, als die andere wijze voorziening niet getroffen was die zich niet laat berekenen. De berekeningen kunnen niet meer kloppen wanneer de kometen andere vormen hebben aangenomen. Je zou in de geest van de schrijver van de Apocalyps moeten zeggen: <b>“Voordat de etherische Christus door de mensen op de juiste wijze begrepen kan worden, moet de mensheid zich eerst met de ontmoeting met het beest dat in 1933 opstijgt uiteenzetten”.</b> (52) Dat is apocalyptisch gesproken. Hier verbindt zich geestelijke beschouwing met natuurbeschouwing. Hier wordt het spirituele karakter van wat er in de kosmos leeft duidelijk. Neemt u maar de beschrijving van de boeren uit 1872 die buiten stonden en deze lichtregen waarnamen, en voeg daarbij wat we geestelijk kunnen weten zoals ik dat geschetst heb, en vergelijk dat met allerlei beschrijvingen uit de Apocalyps, en u zult zien dat er een letterlijke overeenkomst is, u zult zien dat er echte natuurverschijnselen worden bedoeld in de Apocalyps.<o:p></o:p></span></div>
<div class="MsoNormal">
<span style="font-family: Arial; letter-spacing: -.15pt;"> (…)<o:p></o:p></span></div>
<div class="MsoNormal">
<span style="font-family: Arial; letter-spacing: -.15pt;">Welnu, beste vrienden, in de jaren zeventig van de vorige eeuw, in 1872, toen de komeet terug zou keren, kwam die lichtregen, dat wil zeggen dat het allemaal al veel geestelijker was dan bij de vorige nadering van de komeet. Deze komeet zal voortaan alleen zo verschijnen dat zij zich in een regen van lichtstralen over de aarde uitgiet. Maar aan het eind van de jaren zeventig was het zo dat in deze gouden lichtregen de <b>heerschappij van Michael</b> de aarde naderde.<o:p></o:p></span></div>
<div class="MsoNormal">
<span style="font-family: Arial; letter-spacing: -.15pt;">Zo zijn er natuurverschijnselen die eigenlijk geestelijke verschijnselen zijn en geestelijke verschijnselen die de kracht hebben om natuurverschijnselen te zijn. En alleen als u de wereld zo doorgrondt dat alle natuurverschijnselen geestelijke verschijnselen worden en dat alle geestelijke verschijnselen de intensiteit van natuurverschijnselen hebben, dan zult u werkelijk inzicht krijgen in de bouw van de wereld. Dan zal voor u het morele en het natuurlijke zich in een evolutie verenigen en zal de neiging ontstaan om inzicht op te nemen als inhoud van het religieuze leven. (01)<o:p></o:p></span></div>
<div class="MsoNormal">
</div>
<div class="MsoNormal">
<span style="font-family: Arial; letter-spacing: -0.15pt;">In 1933 en nogmaals in het jaar 1946 heeft een spectaculaire meteorenstorm, de zogenaamde Draconiden plaatsgevonden. Deze kwam voort uit de voormalige komeet 21P/Giacobini-Zinner, die dus uiteengevallen was. Toen konden er per uur zo’n 10.000 meteoren gezien worden. Mensen die het gezien hebben beschreven het alsof ze vielen met de regelmaat van sneeuwvlokken. Deze Draconiden zijn nog steeds actief; in 1998 kon men 500 meteoren per uur tellen,. (53) en <st1:metricconverter productid="300 in" w:st="on">300 in</st1:metricconverter> 2011. Om de 13 jaar gaat de aarde door deze wolk heen.</span><span style="background-color: white; background-position: initial initial; background-repeat: initial initial; font-family: Arial; font-size: 10pt;"> </span><span style="background-color: white; background-position: initial initial; background-repeat: initial initial; font-family: Arial;">De radiant ligt in de kop van het sterrenbeeld de draak. Het maximum ligt omstreeks 8 oktober.</span><span style="font-family: Arial; letter-spacing: -0.15pt;"><o:p></o:p></span></div>
<div class="MsoNormal">
</div>
<div class="MsoNormal">
<b><span style="font-family: Arial; font-size: 14pt;">Michael en meteoorijzer.<o:p></o:p></span></b></div>
<div class="separator" style="clear: both; text-align: center;">
<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjoWLviCq4b62Gks99ykKqAb7ElKAoy7O0Ti3H3AKStkozME0NBIApS03t-PH5p3wPSsvWOX6-_ydK6Iwdxlh1SjXmoaf4jH3wwLyjlVtF2bxz549vrZiweOHNVCzzm5iYSXk6LNgMju0IM/s1600/Michael.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjoWLviCq4b62Gks99ykKqAb7ElKAoy7O0Ti3H3AKStkozME0NBIApS03t-PH5p3wPSsvWOX6-_ydK6Iwdxlh1SjXmoaf4jH3wwLyjlVtF2bxz549vrZiweOHNVCzzm5iYSXk6LNgMju0IM/s320/Michael.jpg" height="320" width="224" /></a></div>
<div class="MsoNormal">
</div>
<div class="MsoNormal">
</div>
<div class="MsoNormal">
<span style="font-family: Arial; letter-spacing: -0.15pt;">Al in 1923 heeft Rudolf Steiner gesproken over hoe het ijzeren zwaard van Michael de drakenkracht bestrijdt, door middel van het kosmische ijzer dat van meteorieten stamt en op aarde en daarmee in de mens terechtkomt. (54)</span><span style="background-color: #fff0f9; background-position: initial initial; background-repeat: initial initial; font-family: Arial; font-size: 10pt;"><o:p></o:p></span></div>
<div class="MsoNormal">
</div>
<div class="MsoNormal">
<span style="font-family: Arial; letter-spacing: -.15pt;">Dit ijzer, zoals het macrokosmisch in de meteoorregen te zien is, vormt tegelijkertijd het geneesmiddel tegen de drakenkrachten van de tegenmachten – het is het zwaard van Michael. (54.)<o:p></o:p></span></div>
<div class="MsoNormal">
</div>
<div class="MsoNormal">
<span style="font-family: Arial; letter-spacing: -.15pt;">Maar we stellen ons slechts juist voor, we schetsen alleen goed, wanneer we de atmosfeer, waarin Michael zijn glorie, zijn macht tegenover de draak ontvouwt, wanneer we de ruimte niet opgevuld laten zijn met onverschillige wolken, maar met er doorheen trekkende, uit ijzer bestaande zwermen meteoren, die zich vormen, samensmelten door de kracht die van Michaels hart uitstroomt tot het ijzeren zwaard van Michael, die met dit meteoorgevormde ijzeren zwaard de draak overwint.<o:p></o:p></span></div>
<div class="MsoNormal">
</div>
<div class="MsoNormal">
<span style="font-family: Arial; letter-spacing: -0.15pt;">De ruimte ontbreekt om in te gaan op al die andere dingen die Steiner ook nog over kometen en meteoren gezegd heeft. (55) Het verdient aanbeveling om de Michael-imaginatie als geheel te lezen. (54)<o:p></o:p></span></div>
<div class="MsoNormal">
</div>
<div class="MsoNormal">
<b><span style="font-family: Arial; font-size: 14pt;">Toekomstige kometen en hun werkingen.<o:p></o:p></span></b></div>
<div class="MsoNormal">
</div>
<div class="MsoNormal">
<span style="font-family: Arial;">Toen Steiner in 1924 over het jaartal 1933 sprak ging dat natuurlijk ook al over iets toekomstigs. <o:p></o:p></span></div>
<div class="MsoNormal">
<span style="font-family: Arial;">We weten nu wat 1933 ons gebracht heeft, Hitler kwam toen aan de macht. (maar in de tweede wereldoorlog waren ook Stalin en Mussolini en de Japanners actief) (56) Hitlers heerschappij heeft 12 jaar geduurd tot in <st1:metricconverter productid="1945. In" w:st="on">1945. In</st1:metricconverter> dat jaar werden de demonische krachten van de Amerikaanse atoombom ook manifest. (56) In datzelfde jaar zijn er ook verschijnselen aan de hemel geweest, zoals vanuit de Draconiden (draak). Maar ook de nawerkingen van Biela (zie boven).<o:p></o:p></span></div>
<div class="MsoNormal">
<span style="font-family: Arial;">Steiner sprak over het opstijgende Apocalyptische dier in 1933. Eerder in 1909/1910 kondigde hij ook de wederkomst van Christus in de etherische wereld aan. De komst van licht en duister heeft hij aldus al geprofeteerd. Ook dat deze gebeurtenissen een aanvang zouden nemen in de dertiger jaren van de 20<sup>e</sup> eeuw.<o:p></o:p></span></div>
<div class="MsoNormal">
</div>
<div class="MsoNormal">
<span style="font-family: Arial;">Voor een latere periode, voorzag Steiner ook komeetwerkingen die mogelijk verband houdt met hernieuwde activiteiten van Sorat in 1998.(57)<o:p></o:p></span></div>
<div class="MsoNormal">
</div>
<div class="MsoNormal">
<span style="font-family: Arial; letter-spacing: -.15pt;">Met dit begin van de veertiger jaren (1841) begint de zesde bazuinengel te blazen, en hij zal blazen, tot aan het einde van de 20<sup>e</sup> eeuw (1998) die gebeurtenissen optreden, waarvan ik gisteren (GA 346 16-9-1924) gesproken heb, waar de zevende bazuinengel begint te blazen. We bevinden ons dus al in het gebied der weeën. (57)<o:p></o:p></span></div>
<div class="MsoNormal">
</div>
<div align="left" class="MsoBodyText">
<span style="font-family: Arial; mso-bidi-font-size: 12.0pt;">Satan (de naam Ahriman wordt hier bij uitzondering niet gebruikt, maar deze wordt wel bedoeld) wordt dan beschreven als een wezen dat de hele aarde van haar ontwikkelingsweg wil afbrengen:<o:p></o:p></span></div>
<div class="MsoNormal">
</div>
<div class="MsoNormal">
<b><span style="font-family: Arial;">De macht, beste vrienden, die bedoeld wordt bij de Val van Satan </span></b><span style="font-family: Arial;">(59),<b> wil nog iets heel anders. Die wil niet alleen maar de mensheid van haar ontwikkelingsweg afbrengen, maar de hele aarde</b><span style="color: magenta;">.</span> Deze macht is vanuit het aards-menselijke standpunt gezien een vreselijke Tegenmacht voor de Godheid. Maar ziet U, men kan hypothetisch - want alleen zo is het mogelijk, ik zou willen zeggen, zonder intellectueel en voornamelijk zonder spiritueel tot zonde te vervallen - het volgende zeggen. Wanneer men het niet vanuit het gezichtspunt van de menselijk-aardse ontwikkeling in ogenschouw neemt, wanneer men het vanuit andere, hogere gezichtspunten beschouwt - hoe moeten we dan in het heelal deze macht van Satan tegenover de andere geesten zien? Ja, ziet U, het is geen wonder, dat Michaël, die immers een ander standpunt heeft dan de mensen, heel anders over Satan denkt dan de mensen. De mensen blijven in het abstracte en denken, dat de Satan een boze macht is. Maar Satan is gelijktijdig een hoge macht, al is het ook voor de richtingen die voor de aarde in aanmerking komen een verdwaalde macht, maar het is een hoge macht. En Michaël, die de waardigheid van een aartsengel heeft, heeft niet de rang die Satan heeft. Die heeft namelijk de waardigheid van een Oerkracht, van een Archai. Michaël is “slechts” aartsengel. Vanuit het standpunt van Michaël is Satan eigenlijk niet een te verachten macht, maar een macht die zeer gevreesd moet worden, omdat voor Michaël deze macht, die tot de hiërarchie van de Archaï hoort, hoger in de hiërarchie staat dan hijzelf. Alleen volgt Michaël de richting, die in de zin ligt van de aarde-ontwikkeling. Michaël heeft lange tijd geleden al besloten, in die planetensferen te werken, die door het Zonnebestaan zijn voorbestemd. Satan is de macht, die voortdurend in onze kosmos gevaarlijk op de loer ligt. Het heeft iets onheilspellends, dit loeren van de Satan. Men kan dat waarnemen, beste vrienden, op de momenten dat men een komeet door onze kosmos ziet schieten, die een heel andere baan heeft dan de planeten. (er wordt op het bord getekend ) Wanneer men het op de Copernicaanse</span><span style="font-family: Arial;"> </span><span style="font-family: Arial;">manier tekent - het klopt astronomisch wel niet precies, maar dat doet er hier niet toe - : de Zon, Mercurius, Venus, Aarde, Mars, dat zijn de binnenste planeten, en de buitenste: Jupiter, Saturnus, Uranus, Neptunus -, dan moet men zich voorstellen, dat kometen in relatie tot de volledig regelmatig planetenbanen heel onregelmatige banen hebben. De voorstelling, dat deze kometen lange ellipsen beschrijven, is onzin, maar daarop hoeven we nu niet verder in te gaan. In ieder geval stemmen de banen van de kometen, voor zover zij binnen onze planetarische kosmos liggen, helemaal niet overeen met de banen van de planeten. <b>En daar ligt Satan op de loer, om iedere komeet die verschijnt, te onderscheppen en hem hen in de richting van zijn invloedssfeer te benutten, zodat hij de planeten uit hun baan kan halen en daarmee dus ook de aarde. Dat is werkelijk aan de hand in het heelal, dat de satanische machten voortdurend op de loer liggen, om het planetensysteem te veranderen</b><span style="color: magenta;">.</span> Daardoor zou echter dit planetensysteem, volgens wiens banen de mensen zich moeten bewegen, aan die goddelijk-geestelijke machten worden onttrokken en in heel andere wereldontwikkelings-richtingen gebracht worden. Dit plan wordt door Michaël als een vreselijke dwaling beschouwd, waarvan hij echter zou moeten zeggen: Ik zou het plan helemaal niet kunnen hebben hier iets aan te doen, omdat een dergelijke opdracht voor een wezen, dat in de hiërarchie van de aartsengelen staat, van begin af aan een uitzichtloze opgave zou zijn. - Alleen bij wezens die in de hiërarchie van de Archaï staan, kunnen de krachten toereikend zijn, om zoiets te volbrengen. Michaël, die binnen de planetenbanen vanuit de Zon werkt en die geworden is, wat men in het occultisme de aartsengel van de omlooptijden of een planetengeest noemt, heeft al lang besloten, in zijn werk bij deze omlooptijden te blijven. Het is een engel-besluit, bij deze omlooptijden te blijven. In een bepaald tijdperk gedurende de oude Atlantische ontwikkeling kon men in de Mysteriën waarnaar de goden toen nog neerdaalden, werkelijk waarnemen, hoe de legerscharen van de aartsengelen, dus de aartsengelen Oriphiël, Anael, Zachariël enz., toen het besluit hadden genomen, zich in de voorgeschreven planetenbanen te bewegen. Dat is inderdaad in een bepaalde tijd tot stand gekomen. De machtige scharen die onder leiding van Satan staan, hebben dit besluit tot nu toe niet genomen; <b>zij streven er nu nog naar, iedere kometenbaan te gebruiken, om het hele planetensysteem tot een andere configuratie te brengen</b><span style="color: magenta;">.</span> Daarbij heeft men het te doen met een Tegenstander van Christus, die niet alleen de individuele mens wil corrumperen, ook niet alleen een groot aantal mensen tegelijk, een hele</span><span style="font-family: Arial;"> </span><span style="font-family: Arial;">mensengemeenschap wil corrumperen, zoals het Dier en zijn valse profeet dat willen, maar wij hebben het bij Satan en zijn volgelingen te doen met pogingen, die <b>de aarde in haar samenhang met het planetensysteem direct - als ik het zo mag uitdrukken - onderuit willen halen</b><span style="color: magenta;">. </span><span style="letter-spacing: -.15pt;">(58).<span style="color: magenta;"><o:p></o:p></span></span></span></div>
<div class="MsoNormal">
<span style="font-family: Arial; letter-spacing: -.15pt;">(……)<o:p></o:p></span></div>
<div class="MsoNormal">
<span style="font-family: Arial;">In de natuurwetten zelf wordt iets onverklaarbaar. Dat zal de grootste en belangrijkste ervaring zijn, die de mensen in de toekomst zullen moeten opdoen, namelijk in te zien: In de natuurwetten zelf wordt iets onverklaarbaar, bepaalde verschijnselen verlopen niet meer volgens de natuurwetten. - Dat zal in hoge mate het geval worden, en het zal niet alleen maar een fout in de berekening zijn, dat een planeet niet op een plaats verschijnt waar hij eigenlijk zou moeten staan. <b>De eerste pogingen van Satan om wanorde in het planetensysteem te brengen zullen lukken</b>. Om daar iets tegenover te stellen zal de mensheid zelf een sterke spiritualiteit moeten ontwikkelen. Want alleen door de sterke spiritualiteit van de mensen zal gecompenseerd kunnen worden, wat er zo aan wanorde veroorzaakt wordt. (58)<o:p></o:p></span></div>
<div class="MsoNormal">
</div>
<div class="MsoNormal">
<span style="font-family: Arial;">Uit de aanwezige openbaringen kan over de kometen al zodanig gesproken worden, dat Satan in het heelal op de loer ligt en eraan werkt, om de kometenbanen te gebruiken en in de plaats van de kosmos (</span><span style="font-family: Arial;">an die Stelle von<o:p></o:p></span></div>
<div class="MsoNormal">
<span style="font-family: Arial;">Kosmos)</span><span style="font-family: Arial;"> te zetten.(58)<span style="color: magenta;"><o:p></o:p></span></span></div>
<div class="MsoNormal">
</div>
<div class="MsoNormal">
<span style="font-family: Arial;">Overal waar de schrijver van de Apocalyps over dieren spreekt, spreekt hij eigenlijk over de kracht en de werkzaamheid van kometen<b> </b><span style="letter-spacing: -.15pt;">(01) <o:p></o:p></span></span></div>
<div class="MsoNormal">
</div>
<div align="left" class="MsoBodyText2">
<span style="font-family: Arial;">Aangezien deze uitspraken in 1924 gedaan zijn en we al aanbeland zijn in die genoemde toekomst kan men zich afvragen over welke komeet Steiner daar spreekt?<o:p></o:p></span></div>
<div align="left" class="MsoBodyText2">
</div>
<div align="left" class="MsoBodyText2">
<b><span style="font-family: Arial; font-size: 14pt;">Ster van Bethlehem.<o:p></o:p></span></b></div>
<div align="left" class="MsoBodyText2">
</div>
<div align="left" class="MsoBodyText2">
<span style="font-family: Arial;">Wetenschappers hebben zich het hoofd gebroken over de ster van Bethlehem (61), die de drie wijzen uit het oosten de weg gewezen zou hebben naar Bethlehem. De uitkomst van hun onderzoek wijst uit, dat er geen fysiek hemellichaam geweest kan zijn in die tijd. Was dat wel het geval geweest, dan zouden er meer ooggetuigen hebben moeten zijn en Herodes zou de wijzen niet hebben hoeven te ontbieden. Als men al een sterachtig hemellichaam vanaf de aarde had willen volgen zodat men als gevolg van dat volgen in Bethlehem zou uitkomen, had deze zeer laag boven de aarde met een lage snelheid zich moeten voortbewegen. Volgens de geesteswetenschappelijke onderzoekingen van Rudolf Steiner, waren de drie wijzen gereincarneerde leerlingen van Zarathoestra en op helderziende wijze hadden ze waargenomen dat hun leermeester Zarathoestra (Zoroaster=ster) geboren zou worden. (62) Deze gereïncarneerde Zarathoestra wordt de Salomonische Jezus genoemd. Dus er was geen uiterlijk verschijning aan de hemel. Ook de herders in het veld zagen iets bovenzinnelijks wat andere mensen niet konden zien, zij zagen de aankondiging van de geboorte van de andere Jezus, die de Nathanische Jezus wordt genoemd. (62)<o:p></o:p></span></div>
<div align="left" class="MsoBodyText2">
</div>
<div align="left" class="MsoBodyText2">
<span style="font-family: Arial;">In het licht van bovenstaande en uit de opmerkingen van Steiner over Ahriman (Satan) die een komeet wil gebruiken om chaos in het zonnestelsel te veroorzaken kan men misschien ook verwachten dat als Ahriman naar zijn voorspelde incarnatie toeleeft (63), hij een soort imitatie zal willen opvoeren van de ster van Bethlehem, zoals deze de komst van Christus aankondigde.<o:p></o:p></span></div>
<div align="left" class="MsoBodyText2">
<span style="font-family: Arial;">In dit verband is het apart om te weten dat de hoofdpersoon in de “korte vertelling van de Antichrist” van Solowjow (64), o.a. het beroep kiest van ballistisch ingenieur. Ook de geniale Gregory Smith (63), die ooit president vanAmerika wil worden, wil het vak luchtvaartingenieur<span style="color: magenta;"> </span>gaan kiezen.<o:p></o:p></span></div>
<div align="left" class="MsoBodyText2">
<span style="font-family: Arial;">Mocht er in de toekomst een komeet zoveel chaos dreigen aan te richten dat de aardbewoners in gevaar komen, dan zou dat gevaar natuurlijk door de geniale geïncarneerde Ahriman met al de macht die hij zich heeft verworven afgewend kunnen worden; hij zou de redder der mensheid kunnen worden en daarmee zou bijna iedereen aan zijn voeten liggen. Nu is dit natuurlijk zeer speculatief en ontsproten aan fantasie, maar deze mogelijkheid wilde toch even genoemd worden. (65)<o:p></o:p></span></div>
<div class="MsoNormal">
</div>
<div class="MsoNormal">
<span style="font-family: Arial;">Ook nog even aandacht voor de zwarte steen in de Kaäba (</span><span style="font-family: Arial;"><a href="http://nl.wikipedia.org/wiki/Zwarte_Steen_(Mekka)" title="Zwarte Steen (Mekka)"><span style="background-color: white; background-position: initial initial; background-repeat: initial initial; color: windowtext; text-decoration: none;">Hadjar al-Aswad</span></a>),</span><span style="font-family: Arial;"> het islamitische heiligdom gewijd aan Allah (66) en zijn profeet Mohammed. Men zegt dat de steen, die nu vereerd wordt en in zilver is ingepakt uit de hemel is komen vallen, deze steen zou een meteoriet geweest zijn. Hemelverschijningen hebben in dit geval zowel een natuurlijke als een geestelijke betekenis. Er wordt ook gezegd dat de aartsengel Gabriel deze steen aan Abraham gegeven zou hebben.<o:p></o:p></span></div>
<div align="left" class="MsoBodyText2">
</div>
<div class="separator" style="clear: both; text-align: center;">
<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjYHY1PcGJWanlInOVxW_VfiAQ_dXkPQPdl6RR67unwyRDDhKeGvUYU-envUuPqfVzz0SpnviXXgKFks7hUpOS5zW0qP1WfR4EATSaFHZ09awdTNfgW_Q2BR-Xhvns-fXYohA4l8QPy0e2Z/s1600/kaaba.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjYHY1PcGJWanlInOVxW_VfiAQ_dXkPQPdl6RR67unwyRDDhKeGvUYU-envUuPqfVzz0SpnviXXgKFks7hUpOS5zW0qP1WfR4EATSaFHZ09awdTNfgW_Q2BR-Xhvns-fXYohA4l8QPy0e2Z/s320/kaaba.jpg" height="320" width="266" /></a></div>
<div class="MsoNormal">
<!--[if gte vml 1]><v:shape id="_x0000_i1029" type="#_x0000_t75"
style='width:180pt;height:3in'> <v:imagedata src="file:///C:\DOCUME~1\C\LOCALS~1\Temp\msohtml1\01\clip_image007.jpg"
o:title="kaaba"/> <o:lock v:ext="edit" aspectratio="f"/> </v:shape><![endif]--><!--[if !vml]--><!--[endif]--><span style="font-family: Arial; letter-spacing: -0.15pt;"><o:p></o:p></span></div>
<div class="MsoNormal">
<span style="font-family: Arial; font-size: 10pt;"> De zwarte meteoriet omgeven door zilver.<o:p></o:p></span></div>
<div class="MsoNormal">
</div>
<div class="MsoNormal">
<b><span style="font-family: Arial; font-size: 14pt;">Eerste waargenomen botsing<o:p></o:p></span></b></div>
<div class="MsoNormal">
</div>
<div class="MsoNormal">
<span style="background-color: white; background-position: initial initial; background-repeat: initial initial; font-family: Arial;">De<span class="apple-converted-space"> </span>komeet Shoemaker-Levy 9<span class="apple-converted-space"> </span>(kortweg<span class="apple-converted-space"> </span>SL9<span class="apple-converted-space"> </span>met officiële benaming<span class="apple-converted-space"> </span>D/1993 F2) is een<span class="apple-converted-space"> </span></span><span style="background-color: white; background-position: initial initial; background-repeat: initial initial; font-family: Arial;">komeet<span class="apple-converted-space"> </span>waarvan tussen 16 en 22 juli<span class="apple-converted-space"> </span>1994<span class="apple-converted-space"><u> </u></span>21 fragmenten neerkwamen op de<span class="apple-converted-space"> </span>planeet Jupiter. Sommige van die delen hadden een diameter van <st1:metricconverter productid="2 kilometer" w:st="on">2 kilometer</st1:metricconverter>. (12)<o:p></o:p></span></div>
<div class="MsoNormal">
<span style="font-family: Arial;">De botsing tussen Jupiter en brokstukken van SL9 was de eerste botsing tussen twee hemellichamen die ooit rechtstreeks is waargenomen. De inslagen vonden weliswaar plaats aan de kant van Jupiter die van de aarde was afgewend, maar er zijn foto's vanuit de ruimte gemaakt. Bovendien draaide de inslagpositie met Jupiter mee in het zicht van de aarde, zodat het gevolg na enkele uren vanaf de aarde kon worden bekeken.<o:p></o:p></span></div>
<div class="MsoNormal">
<span style="font-family: Arial;">Het effect van de inslag van de komeet op de atmosfeer van Jupiter was spectaculair: vuurbollen zo groot als de aarde stegen op in de atmosfeer van de planeet. (12)<o:p></o:p></span></div>
<div class="MsoNormal">
<span style="font-family: Arial;">SL9 was een demonstratie van het ontstaan van kraterketens door een meervoudige inslag. In theorie wist men wel dat kometen, asteroïden en meteoren konden inslaan. De Arizona krater (27) en de explosie in Toengoeska (31) zijn al eerder genoemd. Maar de waarneming van de inslag van een komeet die in 21 stukken gebroken was op de planeet Jupiter en de enorme schade die dit op Jupiter aanrichtte, maakte het voor veel wetenschappers veel concreter. Het idee, dat dit ooit eens ook op de aarde zou kunnen gebeuren werd meteen een heel stuk reëler <o:p></o:p></span></div>
<div class="MsoNormal">
<span style="font-family: Arial;">Daarbij valt te denken aan de verwachtingen m.b.t. de komeet Biela, die ook een serieuze bedreiging vormde in 1933 volgens de berekeningen.Ook de uiteengevallen delen hadden dan nog de aarde kunnen raken.<o:p></o:p></span></div>
<div class="MsoNormal">
</div>
<div class="separator" style="clear: both; text-align: center;">
<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhyzRJR9HSBatf3ebbRrJjmHQU2MKCPBdMqVIZZYaIET4dMLcmgnp0o6Ew8WN6IpZCrXQAvFbOE-Cyi5G0zDOb__uEVCOLfQxXDQH8bsF6w_0jXzjCBckSQToi3DfFi_UBHnAPX0ymj9jpt/s1600/shoemaker-levy.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhyzRJR9HSBatf3ebbRrJjmHQU2MKCPBdMqVIZZYaIET4dMLcmgnp0o6Ew8WN6IpZCrXQAvFbOE-Cyi5G0zDOb__uEVCOLfQxXDQH8bsF6w_0jXzjCBckSQToi3DfFi_UBHnAPX0ymj9jpt/s1600/shoemaker-levy.jpg" /></a></div>
<div style="line-height: 14.4pt; margin-bottom: 6.0pt; margin-left: 0cm; margin-right: 0cm; margin-top: 4.8pt;">
<span style="font-family: Arial;"><!--[if gte vml 1]><v:shape
id="_x0000_i1030" type="#_x0000_t75" style='width:3in;height:131.25pt'> <v:imagedata src="file:///C:\DOCUME~1\C\LOCALS~1\Temp\msohtml1\01\clip_image009.jpg"
o:title="shoemaker-levy"/> </v:shape><![endif]--><!--[if !vml]--><!--[endif]--><!--[if gte vml 1]><v:shape
id="_x0000_i1031" type="#_x0000_t75" style='width:168.75pt;height:168.75pt'> <v:imagedata src="file:///C:\DOCUME~1\C\LOCALS~1\Temp\msohtml1\01\clip_image010.jpg"
o:title="jupiter2"/> </v:shape><![endif]--><!--[if !vml]--><!--[endif]--><o:p></o:p></span></div>
<div style="line-height: 14.4pt; margin-bottom: 6.0pt; margin-left: 0cm; margin-right: 0cm; margin-top: 4.8pt;">
<span style="font-family: Arial; font-size: 10pt;"> Hale-Bopp in 21 stukken uit elkaar gevallen. </span></div>
<div class="separator" style="clear: both; text-align: center;">
<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhxSufi_dMtxmayGqRQtR7suQJCEfGt7sOD5kWDxR16Bmtow87zJJ25Q_y__IsH25-wJ83TQAfjIRUkKvFbWRjEX-nzLP5sosyp6lTYTFKaWqowsnnzj-Ul1rh-g2o7vIFx2MIOUJeUK5fH/s1600/jupiter2.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhxSufi_dMtxmayGqRQtR7suQJCEfGt7sOD5kWDxR16Bmtow87zJJ25Q_y__IsH25-wJ83TQAfjIRUkKvFbWRjEX-nzLP5sosyp6lTYTFKaWqowsnnzj-Ul1rh-g2o7vIFx2MIOUJeUK5fH/s1600/jupiter2.jpg" /></a></div>
<div class="MsoNormal">
<span style="font-family: Arial; font-size: 13px; line-height: 19.1875px;"> Jupiter na en voor de inslagen.</span></div>
<div class="MsoNormal">
<span style="font-family: Arial; font-size: x-small;"><span style="line-height: 19.1875px;"> </span></span></div>
<div class="separator" style="clear: both; text-align: center;">
<iframe allowfullscreen='allowfullscreen' webkitallowfullscreen='webkitallowfullscreen' mozallowfullscreen='mozallowfullscreen' width='320' height='266' src='https://www.youtube.com/embed/J-Ld9eaVtkM?feature=player_embedded' frameborder='0'></iframe></div>
<div class="MsoNormal">
<span style="font-family: Arial; font-size: x-small;"><span style="line-height: 19.1875px;"> </span></span></div>
<div class="separator" style="clear: both; text-align: center;">
<iframe allowfullscreen='allowfullscreen' webkitallowfullscreen='webkitallowfullscreen' mozallowfullscreen='mozallowfullscreen' width='320' height='266' src='https://www.youtube.com/embed/BllzEsH4SAc?feature=player_embedded' frameborder='0'></iframe></div>
<div class="MsoNormal">
</div>
<div class="MsoNormal">
<span style="font-family: Arial;">Of dit al valt onder de door Steiner voorspelde wanorde die er in het zonnestelsel veroorzaakt zou worden is moeilijk te zeggen, mogelijk komen er toekomstige ontwikkelingen die dit alles nog in de schaduw zullen zetten. De tijd zal het leren.<o:p></o:p></span></div>
<div class="MsoNormal">
</div>
<div class="MsoNormal">
<span style="font-family: Arial;">Een toekomstvoorspelling van Steiner (1924):<o:p></o:p></span></div>
<div class="MsoNormal">
</div>
<div class="MsoNormal">
<span style="font-family: Arial;">De eerste pogingen van Satan om wanorde in het planetensysteem te brengen zullen lukken</span> (02) <span style="font-family: Arial;"><o:p></o:p></span></div>
<div class="MsoNormal">
</div>
<div class="MsoNormal">
<span style="background-color: white; background-position: initial initial; background-repeat: initial initial; font-family: Arial;">Het is in ieder geval zaak om toekomstig datgene wat de astronomie ons te melden heeft goed in de gaten te houden en daarbij ook de geesteswetenschappelijke verklaringen van Rudolf Steiner over kometen en meteoren mee te laten wegen.<o:p></o:p></span></div>
<h1 style="line-height: 28.5pt; vertical-align: baseline;">
<span style="color: #444444; font-family: Arial; font-size: 14pt;">Helderste komeet van deze eeuw komt eraan<o:p></o:p></span></h1>
<div class="MsoNormal">
<span style="font-family: Arial;">Op de website van scientias</span> <span style="font-family: Arial;">wordt al geruime tijd opmerkzaam gemaakt op de komeet <b>Ison</b>.<o:p></o:p></span></div>
<div class="MsoNormal">
<span style="font-family: Arial;">Ze schrijven er op 26-09-2012 (25) het volgende over: <o:p></o:p></span></div>
<div class="MsoNormal">
</div>
<div class="MsoNormal">
<span style="font-family: Arial;">Te verwachten is dat er in de loop van 2013 wel meer informatie over beschikbaar zal komen.<o:p></o:p></span></div>
<div class="MsoNormal">
<strong><span style="border: none windowtext 1.0pt; color: #444444; font-family: Arial; font-weight: normal; mso-bidi-font-weight: bold; mso-border-alt: none windowtext 0cm; padding: 0cm;">Wetenschappers hebben een nieuwe komeet ontdekt: C/2012 S1. En we gaan ongetwijfeld nog veel van deze komeet zien: tussen eind november 2013 en januari 2014 bevindt deze zich zo dicht bij de aarde dat de komeet waarschijnlijk zelfs met het blote oog te zien is.</span></strong><span style="font-family: Arial;"><o:p></o:p></span></div>
<div class="MsoNormal">
<span style="font-family: Arial;">De komeet bevindt zich op dit moment (25) op iets meer dan 934 miljoen kilometer van de zon en werd door Russische onderzoekers ontdekt. Op dit moment is de komeet zo slecht zichtbaar dat dit object minder helder is dan de dwergplaneet Pluto.(67) Maar dat gaat het komende jaar veranderen. <o:p></o:p></span></div>
<div class="MsoNormal">
<b><span style="font-family: Arial;">Afstand</span></b><span style="font-family: Arial;"> Eind november 2013 wordt de afstand tussen de komeet en de zon aanzienlijk</span><span style="font-family: Arial;"> </span><span style="font-family: Arial;">kleiner: zo’n 1,8 miljoen kilometer. In januari 2014 is de afstand tot de aarde ietsje groter, maar nog steeds vrij klein: zo’n 60 miljoen kilometer.<o:p></o:p></span></div>
<div style="line-height: 16.5pt; margin-bottom: .0001pt; margin: 0cm; vertical-align: baseline;">
<strong><span style="border: none windowtext 1.0pt; color: #444444; font-family: Arial; mso-border-alt: none windowtext 0cm; padding: 0cm;">Helder</span></strong> <span style="font-family: Arial;">Op basis van de waarnemingen denken de onderzoekers niet alleen de afstand van <span style="color: #444444;">de komeet tot de zon, maar ook de helderheid van de komeet te kunnen voorspellen. En die voorspellingen liegen er niet om. De onderzoekers verwachten dat de komeet eind november een magnitude van zo’n -10 tot -13 heeft. Ter vergelijking: de volle maan heeft op een heldere avond een magnitude van -12,5. Als de komeet dus de voorspelde magnitude van -13 haalt, is deze helderder dan de volle maan! En het is al lang geleden dat er zo’n heldere komeet vanaf aarde te zien was. Sterker nog: het is de helderste komeet die we sinds het begin van de 21e eeuw hebben mogen verwelkomen. Maar: laten we nog even een slag om de arm houden. Onderzoekers benadrukken dat de magnitudes op dit moment nog indicatief zijn: meer waarnemingen moeten uitwijzen of de voorspellingen kloppen.<o:p></o:p></span></span></div>
<div style="line-height: 16.5pt; margin-bottom: .0001pt; margin: 0cm; vertical-align: baseline;">
</div>
<div class="MsoNormal">
<b><span style="background-color: white; background-position: initial initial; background-repeat: initial initial; font-family: Arial; font-size: 14pt;">Samenvatting.<o:p></o:p></span></b></div>
<div class="MsoNormal">
</div>
<div class="MsoNormal">
<span style="background-color: white; background-position: initial initial; background-repeat: initial initial; font-family: Arial;">Natuurwetenschap en geesteswetenschap hebben veel te vertellen over kometen. In de Apocalyps komen volgens Steiner de inzichten bij elkaar.<o:p></o:p></span></div>
<div class="MsoNormal">
<span style="background-color: white; background-position: initial initial; background-repeat: initial initial; font-family: Arial;">In 1910 bracht Steiner de komeet Halley in verband met de komst van de etherische Christus in de jaren 30 van de 20<sup>e</sup> eeuw.<o:p></o:p></span></div>
<div class="MsoNormal">
<span style="background-color: white; background-position: initial initial; background-repeat: initial initial; font-family: Arial;">In 1924 vult Steiner aan dat er in 1933 een belangrijk gebeurtenis zal zijn als gevolg van de komeet Biela die eigenlijk dan de aarde in een botsing had moeten raken volgens de berekeningen, maar dat er in de hemelse strijd tussen Michael en Ahriman een ander resultaat is opgetreden; de komeet splitste in tweeën en dat is veroorzaakt door </span><span style="font-family: Arial;">Michael met zijn zwaard van kosmisch ijzer. De brokstukken die als meteoorijzer neerregenen op de aarde dienen als versterking van het -ik-. (54) dat op aarde ook de strijd moet aangaan met de daarop gevallen demonen. (38)<o:p></o:p></span></div>
<div class="MsoNormal">
<span style="font-family: Arial;">In 1933 stijgt het Apocalyptische dier op en de mensheid moet zich eerst met het dier uiteenzetten voordat de etherische Christus komen kan. (52.)<o:p></o:p></span></div>
<div class="MsoNormal">
<span style="font-family: Arial;">In de toekomst zal het Satan (Ahriman) gelukken om middels een komeet wanorde te stichten in het planetenstelsel. Of de inslag van Shoemaker-Levy in 1994 op Jupiter daar een voorbode van was is nog een onbeantwoorde vraag.<o:p></o:p></span></div>
<div class="MsoNormal">
</div>
<div class="MsoNormal">
<span style="font-size: 10pt;">Met dank aan Anneke voor het correctiewerk. Mochten er ondanks dat toch nog zonden tegen de Nederlandse taal begaan zijn, dan is dat geheel voor de verantwoordelijkheid van de auteur.<o:p></o:p></span></div>
<div class="MsoNormal">
</div>
<div class="MsoNormal">
<b><span style="font-family: Arial; font-size: 14pt;">Verwijzingen en noten.<o:p></o:p></span></b></div>
<div class="MsoNormal">
</div>
<div class="MsoNormal" style="margin-left: 18.0pt; text-align: justify;">
<span style="font-family: Arial; font-size: 10pt;">Als er onderstaand naar een boek van Rudolf Steiner verwezen wordt, gebeurt dat aldus:<o:p></o:p></span></div>
<div class="MsoNormal" style="margin-left: 18.0pt; text-align: justify;">
<span style="font-family: Arial; font-size: 10pt;">GA177 14-10-1917, wat dan betekent: in de Gesamt Ausgabe van de Rudolf Steiner Verlag Dornach Schweiz, is dit nummer 177 en daaruit de voordracht van 14 oktober 1917.<o:p></o:p></span></div>
<div class="MsoNormal" style="margin-left: 18.0pt; text-align: justify;">
<span style="font-family: Arial; font-size: 10pt;">Eventuele Nederlandse vertalingen zijn hier te vinden:<o:p></o:p></span></div>
<div class="MsoNormal" style="margin-left: 18.0pt; text-align: justify;">
<a href="http://www.christofoor.nl/afbeeldingen/fondslijst.pdf">http://www.christofoor.nl/afbeeldingen/fondslijst.pdf</a> onder Rudolf SteinerWerken en voordrachten<o:p></o:p></div>
<div class="MsoNormal" style="text-align: justify;">
</div>
<div class="MsoNormal" style="margin-left: 18.0pt; text-align: justify;">
<span style="font-family: Arial; font-size: 10pt;">alle </span><span style="font-family: Arial; font-size: 10.0pt; mso-bidi-font-size: 12.0pt;">schuin</span><span style="font-family: Arial; font-size: 10pt;"> geplaatste tekst in dit artikel is citaat, als in een citaat </span><b><span style="font-family: Arial; font-size: 10.0pt; mso-bidi-font-size: 12.0pt;">vette tekst</span></b><span style="font-family: Arial; font-size: 10pt;"> of <u>onderstreepte</u> tekst staat, dan is dat door de auteur gedaan.<o:p></o:p></span></div>
<div class="MsoNormal" style="margin-left: 18.0pt; text-align: justify;">
</div>
<div class="MsoNormal" style="margin-left: 18.0pt; text-align: justify;">
<span style="font-family: Arial; font-size: 10pt;">Oudere artikelen uit Apokalyps Nu!, van deze auteur waarnaar verwezen wordt, zijn ook op de volgende website (blog) te vinden: <a href="http://antropocalypse.blogspot.nl/">http://antropocalypse.blogspot.nl/</a><o:p></o:p></span></div>
<div class="MsoNormal" style="margin-left: 18.0pt; text-align: justify;">
</div>
<div class="Opmaakprofiel" style="line-height: 15.1pt; mso-line-height-rule: exactly;">
<span style="font-family: Arial; font-size: 10.0pt;">01 <span style="letter-spacing: -.15pt;">(GA 346, 20-09-1924)<o:p></o:p></span></span></div>
<div class="Opmaakprofiel" style="line-height: 15.1pt; mso-line-height-rule: exactly;">
<span style="font-family: Arial; font-size: 10.0pt; letter-spacing: -.15pt;">02 </span><span style="font-family: Arial; font-size: 10.0pt;">(GA 346, 15-09-1924)<o:p></o:p></span></div>
<div class="Opmaakprofiel" style="line-height: 15.1pt; mso-line-height-rule: exactly;">
<span style="font-family: Arial; font-size: 10.0pt;">03 <a href="http://books.google.nl/books/about/Apocalypse_en_priesterschap.html?id=L4JGCPz3mh4C&redir_esc=y">http://books.google.nl/books/about/Apocalyps_en_priesterschap.html?id=L4JGCPz3mh4C&redir_esc=y</a> bij Christofoor: Apocalyps en priesterschap<o:p></o:p></span></div>
<div class="MsoNormal">
<span style="font-family: Arial; font-size: 10pt;">04. Apokalyps Nu! Herfst en winter 2012.<o:p></o:p></span></div>
<div class="MsoNormal">
<span style="font-family: Arial; font-size: 10pt;">05. Pan Starrs <a href="http://updateantroposofyapocalypse.blogspot.nl/2013/03/2013-kometenjaar.html">http://updateantroposofyApocalyps.blogspot.nl/2013/03/2013-kometenjaar.html</a> en <a href="http://updateantroposofyapocalypse.blogspot.nl/2013/03/blog-post.html">http://updateantroposofyApocalyps.blogspot.nl/2013/03/blog-post.html</a> 13-02-2013<o:p></o:p></span></div>
<div class="MsoNormal">
<span style="font-family: Arial; font-size: 10pt;">06. Verwachte asteroïde 2012 DA14 <a href="http://updateantroposofyapocalypse.blogspot.nl/2013/02/asteroide-2012-da14.html">http://updateantroposofyApocalyps.blogspot.nl/2013/02/asteroide-2012-da14.html</a> 14-02-2013<o:p></o:p></span></div>
<div class="Opmaakprofiel" style="line-height: 15.1pt; mso-line-height-rule: exactly;">
<span style="font-family: Arial; font-size: 10.0pt;">07. (onverwacht) meteoor sloeg een krater van <st1:metricconverter productid="6 meter" w:st="on">6 meter</st1:metricconverter> <a href="http://updateantroposofyapocalypse.blogspot.nl/2013/02/asteroide-2012-da14.html">http://updateantroposofyApocalyps.blogspot.nl/2013/02/asteroide-2012-da14.html</a> in Rusland 14-02-2013<o:p></o:p></span></div>
<div class="Opmaakprofiel" style="line-height: 15.1pt; mso-line-height-rule: exactly;">
<span style="font-family: Arial; font-size: 10.0pt;">08. <a href="http://nl.wikipedia.org/wiki/Komeet_Kohoutek">http://nl.wikipedia.org/wiki/Komeet_Kohoutek</a><o:p></o:p></span></div>
<div class="Opmaakprofiel" style="line-height: 15.1pt; mso-line-height-rule: exactly;">
<span style="font-family: Arial; font-size: 10.0pt;">09. <a href="http://nl.wikipedia.org/wiki/Komeet_Halley">http://nl.wikipedia.org/wiki/Komeet_Halley</a><o:p></o:p></span></div>
<div class="Opmaakprofiel" style="line-height: 15.1pt; mso-line-height-rule: exactly;">
<span style="font-family: Arial; font-size: 10.0pt;">10. <a href="http://nl.wikipedia.org/wiki/Komeet_Swift-Tuttle">http://nl.wikipedia.org/wiki/Komeet_Swift-Tuttle</a><o:p></o:p></span></div>
<div class="Opmaakprofiel" style="line-height: 15.1pt; mso-line-height-rule: exactly;">
<span style="font-family: Arial; font-size: 10.0pt;">11. <a href="http://nl.wikipedia.org/wiki/Komeet_Encke">http://nl.wikipedia.org/wiki/Komeet_Encke</a><o:p></o:p></span></div>
<div class="MsoNormal" style="mso-hyphenate: none; tab-stops: -72.0pt -36.0pt; text-align: justify;">
<span lang="EN-GB" style="font-family: Arial; font-size: 10pt;">12. </span><span style="font-family: Arial; font-size: 10pt;"><a href="http://nl.wikipedia.org/wiki/Komeet_Shoemaker-Levy_9"><span lang="EN-GB">http://nl.wikipedia.org/wiki/Komeet_Shoemaker-Levy_9</span></a></span><span style="font-family: Arial; font-size: 10pt;"> </span><span style="font-family: Arial; font-size: 10pt;"> </span><span lang="EN-GB" style="font-family: Arial; font-size: 10pt;">en youtube filmjes<o:p></o:p></span></div>
<div class="MsoNormal">
<span lang="EN-GB" style="font-family: Arial; font-size: 10pt;"> </span><span style="font-family: Arial; font-size: 10pt;"><a href="http://www.youtube.com/watch?v=J-Ld9eaVtkM"><span lang="EN-GB">http://www.youtube.com/watch?v=J-Ld9eaVtkM</span></a></span><span lang="EN-GB" style="font-family: Arial; font-size: 10pt;"> <o:p></o:p></span></div>
<div class="MsoNormal">
<span lang="EN-GB" style="font-family: Arial; font-size: 10pt;"> </span><span style="font-family: Arial; font-size: 10pt;"><a href="http://www.youtube.com/watch?v=BllzEsH4SAc"><span lang="EN-GB">http://www.youtube.com/watch?v=BllzEsH4SAc</span></a></span><span lang="EN-GB" style="font-family: Arial; font-size: 10pt;"> <o:p></o:p></span></div>
<div class="Opmaakprofiel" style="line-height: 15.1pt; mso-line-height-rule: exactly;">
<span lang="EN-GB" style="font-family: Arial; font-size: 10.0pt; mso-ansi-language: EN-GB;">13. </span><span style="font-family: Arial; font-size: 10.0pt;"><a href="http://nl.wikipedia.org/wiki/Komeet_Hyakutake"><span lang="EN-GB">http://nl.wikipedia.org/wiki/Komeet_Hyakutake</span></a></span><span lang="EN-GB" style="font-family: Arial; font-size: 10.0pt; mso-ansi-language: EN-GB;"><o:p></o:p></span></div>
<div class="MsoNormal" style="mso-hyphenate: none; tab-stops: -72.0pt -36.0pt; text-align: justify;">
<span lang="EN-GB" style="font-family: Arial; font-size: 10pt;">14. </span><span style="font-family: Arial; font-size: 10pt;"><a href="http://nl.wikipedia.org/wiki/Komeet_Hale-Bopp"><span lang="EN-GB">http://nl.wikipedia.org/wiki/Komeet_Hale-Bopp</span></a></span><span lang="EN-GB" style="font-family: Arial; font-size: 10pt;"><o:p></o:p></span></div>
<div class="MsoNormal" style="mso-hyphenate: none; tab-stops: -72.0pt -36.0pt; text-align: justify;">
<span lang="EN-GB" style="font-family: Arial; font-size: 10pt;">15. </span><span style="font-family: Arial; font-size: 10pt;"><a href="http://en.wikipedia.org/wiki/Great_Comet_of_1811"><span lang="EN-GB">http://en.wikipedia.org/wiki/Great_Comet_of_1811</span></a></span><span lang="EN-GB" style="font-family: Arial; font-size: 10pt;"><o:p></o:p></span></div>
<div class="Opmaakprofiel" style="line-height: 15.1pt; mso-line-height-rule: exactly;">
<span lang="EN-GB" style="font-family: Arial; font-size: 10.0pt; mso-ansi-language: EN-GB;">16. </span><span style="font-family: Arial; font-size: 10.0pt;"><a href="http://en.wikipedia.org/wiki/Heaven's_Gate_(religious_group)"><span lang="EN-GB">http://en.wikipedia.org/wiki/Heaven's_Gate_(religious_group)</span></a></span><span lang="EN-GB" style="font-family: Arial; font-size: 10.0pt; mso-ansi-language: EN-GB;"><o:p></o:p></span></div>
<div class="Opmaakprofiel" style="line-height: 15.1pt; mso-line-height-rule: exactly;">
<span lang="EN-GB" style="font-family: Arial; font-size: 10.0pt; mso-ansi-language: EN-GB;">17. </span><span style="font-family: Arial; font-size: 10.0pt;"><a href="http://nl.wikipedia.org/wiki/Komeet_Borrelly"><span lang="EN-GB">http://nl.wikipedia.org/wiki/Komeet_Borrelly</span></a></span><span lang="EN-GB" style="font-family: Arial; font-size: 10.0pt; mso-ansi-language: EN-GB;"><o:p></o:p></span></div>
<div class="Opmaakprofiel" style="line-height: 15.1pt; mso-line-height-rule: exactly;">
<span lang="EN-GB" style="font-family: Arial; font-size: 10.0pt; mso-ansi-language: EN-GB;">18. </span><span style="font-family: Arial; font-size: 10.0pt;"><a href="http://nl.wikipedia.org/wiki/Komeet_Machholz"><span lang="EN-GB">http://nl.wikipedia.org/wiki/Komeet_Machholz</span></a></span><span lang="EN-GB" style="font-family: Arial; font-size: 10.0pt; mso-ansi-language: EN-GB;"><o:p></o:p></span></div>
<div class="Opmaakprofiel" style="line-height: 15.1pt; mso-line-height-rule: exactly;">
<span lang="EN-GB" style="font-family: Arial; font-size: 10.0pt; mso-ansi-language: EN-GB;">19. </span><span style="font-family: Arial; font-size: 10.0pt;"><a href="http://nl.wikipedia.org/wiki/Komeet_Tempel_1"><span lang="EN-GB">http://nl.wikipedia.org/wiki/Komeet_Tempel_1</span></a></span><span lang="EN-GB" style="font-family: Arial; font-size: 10.0pt; mso-ansi-language: EN-GB;"><o:p></o:p></span></div>
<div class="Opmaakprofiel" style="line-height: 15.1pt; mso-line-height-rule: exactly;">
<span lang="EN-GB" style="font-family: Arial; font-size: 10.0pt; mso-ansi-language: EN-GB;">20. </span><span style="font-family: Arial; font-size: 10.0pt;"><a href="http://nl.wikipedia.org/wiki/Komeet_McNaught"><span lang="EN-GB">http://nl.wikipedia.org/wiki/Komeet_McNaught</span></a></span><span lang="EN-GB" style="font-family: Arial; font-size: 10.0pt; mso-ansi-language: EN-GB;"><o:p></o:p></span></div>
<div class="Opmaakprofiel" style="line-height: 15.1pt; mso-line-height-rule: exactly;">
<span lang="EN-GB" style="font-family: Arial; font-size: 10.0pt; mso-ansi-language: EN-GB;">21. </span><span style="font-family: Arial; font-size: 10.0pt;"><a href="http://nl.wikipedia.org/wiki/Komeet_17P/Holmes"><span lang="EN-GB">http://nl.wikipedia.org/wiki/Komeet_17P/Holmes</span></a></span><span lang="EN-GB" style="font-family: Arial; font-size: 10.0pt; mso-ansi-language: EN-GB;"><o:p></o:p></span></div>
<div class="Opmaakprofiel" style="line-height: 15.1pt; mso-line-height-rule: exactly;">
<span lang="EN-GB" style="font-family: Arial; font-size: 10.0pt; mso-ansi-language: EN-GB;">22. </span><span style="font-family: Arial; font-size: 10.0pt;"><a href="http://nl.wikipedia.org/wiki/Komeet_Elenin"><span lang="EN-GB">http://nl.wikipedia.org/wiki/Komeet_Elenin</span></a></span><span lang="EN-GB" style="font-family: Arial; font-size: 10.0pt; mso-ansi-language: EN-GB;"><o:p></o:p></span></div>
<div class="Opmaakprofiel" style="line-height: 15.1pt; mso-line-height-rule: exactly;">
<span lang="EN-GB" style="font-family: Arial; font-size: 10.0pt; mso-ansi-language: EN-GB;">23. </span><span style="font-family: Arial; font-size: 10.0pt;"><a href="http://www.nu.nl/wetenschap/2651096/komeet-elenin-vergaan.html"><span lang="EN-GB">http://www.nu.nl/wetenschap/2651096/komeet-elenin-vergaan.html</span></a></span><span lang="EN-GB" style="font-family: Arial; font-size: 10.0pt; mso-ansi-language: EN-GB;"><o:p></o:p></span></div>
<div class="Opmaakprofiel" style="line-height: 15.1pt; mso-line-height-rule: exactly;">
<span style="font-family: Arial; font-size: 10.0pt;">24. <a href="http://www.scientias.nl/nasa-filmt-komeet-pan-starrs-vanuit-de-ruimte/82414">http://www.scientias.nl/nasa-filmt-komeet-pan-starrs-vanuit-de-ruimte/82414</a> en <o:p></o:p></span></div>
<div class="Opmaakprofiel" style="line-height: 15.1pt; mso-line-height-rule: exactly;">
<span style="font-family: Arial; font-size: 10.0pt;"> <a href="http://lexikon.astronomie.info/komet/C-2011-L4/bilder.html">http://lexikon.astronomie.info/komet/C-2011-L4/bilder.html</a><o:p></o:p></span></div>
<div class="MsoNormal">
<span style="font-family: Arial; font-size: 10pt;">25.</span><span style="font-family: Arial; font-size: 10pt;"> </span><span style="font-family: Arial; font-size: 10pt;"><a href="http://www.scientias.nl/helderste-komeet-van-deze-eeuw-komt-eraan/72726">http://www.scientias.nl/helderste-komeet-van-deze-eeuw-komt-eraan/72726</a> en </span><span style="font-family: Arial; font-size: 10pt;"> </span><span style="font-family: Arial; font-size: 10pt;"><a href="http://www.grenswetenschap.nl/permalink.asp?i=">http://www.grenswetenschap.nl/permalink.asp?i=</a><span style="background-color: white; background-position: initial initial; background-repeat: initial initial;"><o:p></o:p></span></span></div>
<div class="MsoNormal">
<span style="font-family: Arial; font-size: 10pt;">26. <a href="http://www.astronomie.de/uploads/media/Kleines_Lehrbuch_der_Astronomie_und_Astrophysik_Band_8.pdf">http://www.astronomie.de/uploads/media/Kleines_Lehrbuch_der_Astronomie_und_Astrophysik_Band_8.pdf</a><o:p></o:p></span></div>
<div class="Opmaakprofiel" style="line-height: 15.1pt; mso-line-height-rule: exactly;">
<span style="font-family: Arial; font-size: 10.0pt;"> <a href="http://nl.wikipedia.org/wiki/Komeet">http://nl.wikipedia.org/wiki/Komeet</a><o:p></o:p></span></div>
<div class="Opmaakprofiel" style="line-height: 15.1pt; mso-line-height-rule: exactly;">
<span style="font-family: Arial; font-size: 10.0pt;"> <a href="http://nl.wikipedia.org/wiki/Planeto%C3%AFde">http://nl.wikipedia.org/wiki/Planeto%C3%AFde</a><o:p></o:p></span></div>
<div class="MsoNormal" style="mso-hyphenate: none; tab-stops: -72.0pt -36.0pt; text-align: justify;">
<span style="font-family: Arial; font-size: 10pt;"> </span><span style="font-family: Arial; font-size: 10pt;"><a href="http://nl.wikipedia.org/wiki/Lijst_van_periodieke_kometen">http://nl.wikipedia.org/wiki/Lijst_van_periodieke_kometen</a><o:p></o:p></span></div>
<div class="MsoNormal" style="mso-hyphenate: none; tab-stops: -72.0pt -36.0pt; text-align: justify;">
<span style="font-family: Arial; font-size: 10pt;"> </span><span style="font-family: Arial; font-size: 10pt;"><a href="http://nl.wikipedia.org/wiki/Lijst_van_niet-periodieke_kometen">http://nl.wikipedia.org/wiki/Lijst_van_niet-periodieke_kometen</a><o:p></o:p></span></div>
<div class="Opmaakprofiel" style="line-height: 15.1pt; mso-line-height-rule: exactly;">
<span style="font-family: Arial; font-size: 10.0pt;"> <a href="http://nl.wikipedia.org/wiki/Meteoor">http://nl.wikipedia.org/wiki/Meteoor</a><o:p></o:p></span></div>
<div class="Opmaakprofiel" style="line-height: 15.1pt; mso-line-height-rule: exactly;">
<span style="font-family: Arial; font-size: 10.0pt;"> <a href="http://nl.wikipedia.org/wiki/Meteoriet">http://nl.wikipedia.org/wiki/Meteoriet</a><o:p></o:p></span></div>
<div class="Opmaakprofiel" style="line-height: 15.1pt; mso-line-height-rule: exactly;">
<span style="font-family: Arial; font-size: 10.0pt;"> <a href="http://wibnet.nl/hoe-zit-dat/is-een-asteroide-ook-een-soort-komeet">http://wibnet.nl/hoe-zit-dat/is-een-asteroide-ook-een-soort-komeet</a><o:p></o:p></span></div>
<div class="Opmaakprofiel" style="line-height: 15.1pt; mso-line-height-rule: exactly;">
<span style="font-family: Arial; font-size: 10.0pt;"> <a href="http://nl.wikipedia.org/wiki/Planeto%C3%AFdengordel33">http://nl.wikipedia.org/wiki/Planeto%C3%AFdengordel33</a>. <o:p></o:p></span></div>
<div class="MsoNormal" style="mso-hyphenate: none; tab-stops: -72.0pt -36.0pt; text-align: justify;">
<span style="font-family: Arial; font-size: 10pt;">27.</span><span style="font-family: Arial; font-size: 10pt;"> </span><span style="font-family: Arial; font-size: 10pt;"><a href="http://nl.wikipedia.org/wiki/Barringerkrater">http://nl.wikipedia.org/wiki/Barringerkrater</a><o:p></o:p></span></div>
<div class="MsoNormal" style="mso-hyphenate: none; tab-stops: -72.0pt -36.0pt; text-align: justify;">
<span style="font-family: Arial; font-size: 10pt;">28. <a href="http://nl.wikipedia.org/wiki/Chicxulubkrater">http://nl.wikipedia.org/wiki/Chicxulubkrater</a><o:p></o:p></span></div>
<div class="MsoNormal" style="mso-hyphenate: none; tab-stops: -72.0pt -36.0pt; text-align: justify;">
<span style="font-family: Arial; font-size: 10pt;">29. <a href="http://nl.wikipedia.org/wiki/Dinosauri%C3%ABrs">http://nl.wikipedia.org/wiki/Dinosauri%C3%ABrs</a> en <span style="background-color: white; background-position: initial initial; background-repeat: initial initial;"><o:p></o:p></span></span></div>
<div class="Opmaakprofiel" style="line-height: 15.1pt; mso-line-height-rule: exactly;">
<span style="font-family: Arial; font-size: 10.0pt;">30. <a href="http://www.dynamisch.nu/feno/13dino.html">http://www.dynamisch.nu/feno/13dino.html</a><o:p></o:p></span></div>
<div class="MsoNormal" style="mso-hyphenate: none; tab-stops: -72.0pt -36.0pt; text-align: justify;">
<span style="font-family: Arial; font-size: 10pt;">31. <a href="http://nl.wikipedia.org/wiki/Toengoeska-explosie">http://nl.wikipedia.org/wiki/Toengoeska-explosie</a><o:p></o:p></span></div>
<div class="Opmaakprofiel" style="line-height: 15.1pt; mso-line-height-rule: exactly;">
<span style="font-family: Arial; font-size: 10.0pt;">32. <a href="http://nl.wikipedia.org/wiki/Unidentified_flying_object">http://nl.wikipedia.org/wiki/Unidentified_flying_object</a><o:p></o:p></span></div>
<div class="MsoNormal">
<span style="font-family: Arial; font-size: 10pt;">33. <a href="http://nl.wikipedia.org/wiki/Oortwolk">http://nl.wikipedia.org/wiki/Oortwolk</a><o:p></o:p></span></div>
<div class="MsoNormal">
<span style="font-family: Arial; font-size: 10pt;">34. <a href="http://nl.wikipedia.org/wiki/Kuipergordel">http://nl.wikipedia.org/wiki/Kuipergordel</a><o:p></o:p></span></div>
<div class="MsoNormal">
<span style="font-family: Arial; font-size: 10pt;">35. <a href="http://nl.wikipedia.org/wiki/Scattered_disk_object">http://nl.wikipedia.org/wiki/Scattered_disk_object</a> <span style="background-color: white; background-position: initial initial; background-repeat: initial initial;">Scattered Disk Objects</span><span class="apple-converted-space"><span style="background-color: white; background-position: initial initial; background-repeat: initial initial;"> </span></span><span style="background-color: white; background-position: initial initial; background-repeat: initial initial;">(SDO's,<span class="apple-converted-space"> </span>Verstrooide-Schijfobjecten)</span><o:p></o:p></span></div>
<div class="Opmaakprofiel" style="line-height: 15.1pt; mso-line-height-rule: exactly;">
<span style="font-family: Arial; font-size: 10.0pt;">36. <a href="http://anthrowiki.at/Streit_am_Himmel">http://anthrowiki.at/Streit_am_Himmel</a><o:p></o:p></span></div>
<div class="Opmaakprofiel" style="line-height: 15.1pt; mso-line-height-rule: exactly;">
<span style="font-family: Arial; font-size: 10.0pt;">37. GA 110, 14-04-1909<o:p></o:p></span></div>
<div class="Opmaakprofiel" style="line-height: 15.1pt; mso-line-height-rule: exactly;">
<span style="font-family: Arial; font-size: 10.0pt;">38. <st1:personname productid="Apo Nu" w:st="on">Apo Nu</st1:personname>! Oktober 2010 <o:p></o:p></span></div>
<div class="Opmaakprofiel" style="line-height: 15.1pt; mso-line-height-rule: exactly;">
<span style="font-family: Arial; font-size: 10.0pt;">39. <a href="http://nl.wikipedia.org/wiki/Vorm_van_het_heelal">http://nl.wikipedia.org/wiki/Vorm_van_het_heelal</a><o:p></o:p></span></div>
<div class="Opmaakprofiel" style="line-height: 15.1pt; mso-line-height-rule: exactly;">
<span style="font-family: Arial; font-size: 10.0pt;">40. GA 118 <i><span style="letter-spacing: -.15pt;">Das Ereignis der Christus-Erscheinung in der ätherischen Welt</span></i><o:p></o:p></span></div>
<div class="Opmaakprofiel" style="line-height: 15.1pt; mso-line-height-rule: exactly;">
<span style="font-family: Arial; font-size: 10.0pt;">41. <st1:personname productid="Apo Nu" w:st="on">Apo NU</st1:personname>! Januari 2010<o:p></o:p></span></div>
<div class="Opmaakprofiel" style="line-height: 15.1pt; mso-line-height-rule: exactly;">
<span style="font-family: Arial; font-size: 10.0pt;">42. GA 118, <o:p></o:p></span></div>
<div class="Opmaakprofiel" style="line-height: 15.1pt; mso-line-height-rule: exactly;">
<span style="font-family: Arial; font-size: 10.0pt;">43. GA 118,<span style="color: magenta;"> </span></span><span style="letter-spacing: -.15pt;">18-4-1910</span><span style="color: magenta; font-family: Arial; font-size: 10.0pt;"> …….<o:p></o:p></span></div>
<div class="Opmaakprofiel" style="line-height: 15.1pt; mso-line-height-rule: exactly;">
<span style="font-family: Arial; font-size: 10.0pt;">44. GA 116,<span style="color: magenta;"> </span></span><span style="letter-spacing: -.15pt;">9-3-1910 </span><span style="color: magenta; font-family: Arial; font-size: 10.0pt;">….<o:p></o:p></span></div>
<div class="Opmaakprofiel" style="line-height: 15.1pt; mso-line-height-rule: exactly;">
<span style="font-family: Arial; font-size: 10.0pt;">45. <span style="letter-spacing: -.15pt;">GA 118, 5-3-1910<o:p></o:p></span></span></div>
<div class="Opmaakprofiel" style="line-height: 15.1pt; mso-line-height-rule: exactly;">
<span style="font-family: Arial; font-size: 10.0pt; letter-spacing: -.15pt;">46. </span><span style="font-family: Arial; font-size: 10.0pt;">GA 118, 18-4-1910<o:p></o:p></span></div>
<div class="Opmaakprofiel" style="line-height: 15.1pt; mso-line-height-rule: exactly;">
<span style="font-family: Arial; font-size: 10.0pt;">47 <st1:personname productid="Apo Nu" w:st="on">APO Nu</st1:personname>! Zomer 2012<o:p></o:p></span></div>
<div class="Opmaakprofiel" style="line-height: 15.1pt; mso-line-height-rule: exactly;">
<span style="font-family: Arial; font-size: 10.0pt;">48. GA 118, 05-05-1910 ook GA347<span style="color: magenta;"><o:p></o:p></span></span></div>
<div class="Opmaakprofiel" style="line-height: 15.1pt; mso-line-height-rule: exactly;">
<span style="font-family: Arial; font-size: 10.0pt;">49. GA 346 zie ook noot 03<o:p></o:p></span></div>
<div class="Opmaakprofiel" style="line-height: 15.1pt; mso-line-height-rule: exactly;">
<span style="font-family: Arial; font-size: 10.0pt;">50. <span style="letter-spacing: -.15pt;">GA354, 20-9-1924<o:p></o:p></span></span></div>
<div class="Opmaakprofiel" style="line-height: 15.1pt; mso-line-height-rule: exactly;">
<span style="font-family: Arial; font-size: 10.0pt; letter-spacing: -.15pt;">51. Dat zouden we nu een mega-tsunami noemen<o:p></o:p></span></div>
<div class="Opmaakprofiel" style="line-height: 15.1pt; mso-line-height-rule: exactly;">
<span style="font-family: Arial; font-size: 10.0pt; letter-spacing: -.15pt;">52. Dit is een veel geciteerd stukje, de priesters die het voor het eerst hoorden, kregen daarmee een enorme verantwoordelijkheid, want velen van hen hebben daarna de gebeurtenissen vanaf 1933 kunnen meemaken. De inhoud van deze priesterapokalyps GA 346 is ook tot aan 1993 niet aan de openbaarheid prijs gegeven. Men achtte de inhoud niet geschikt voor het grotere publiek.<o:p></o:p></span></div>
<div class="MsoNormal">
<span style="font-family: Arial; font-size: 10pt; letter-spacing: -0.15pt;">53.</span><span style="font-family: Arial; font-size: 10pt;"><a href="http://de.wikipedia.org/wiki/Draconiden">http://de.wikipedia.org/wiki/Draconiden</a> en </span><u><span lang="EN-GB" style="color: blue; font-family: Arial; font-size: 10pt;"><a href="http://www.vvs.be/werkgroepen/werkgroep-meteoren-0/naar-een-draconidenuitbarsting%20draconiden%209%20october%201933"><span lang="NL">http://www.vvs.be/werkgroepen/werkgroep-meteoren-0/naar-een-draconidenuitbarsting draconiden 9 october 1933</span></a></span></u><u><span style="color: blue; font-family: Arial; font-size: 10pt;"> en </span></u><span style="font-family: Arial; font-size: 10pt;"><a href="http://www.leoniden.net/draconiden.htm#geschichte">http://www.leoniden.net/draconiden.htm#geschichte</a><o:p></o:p></span></div>
<div class="MsoNormal">
<span style="font-family: Arial; font-size: 10pt;">54. GA 229, 5-10-1923, Michael-imaginatie: <a href="http://anthrowiki.at/Michael-Imagination">http://anthrowiki.at/Michael-Imagination</a><o:p></o:p></span></div>
<div class="MsoNormal">
<span style="font-family: Arial; font-size: 10pt;">55. Steiner over: </span><span style="font-family: Arial; font-size: 10pt;">Kometen, Meteore (</span><span style="font-family: Arial; font-size: 10pt;">Duitstalige verwijzingen)</span><span style="font-family: Arial; font-size: 10pt;"><o:p></o:p></span></div>
<div class="MsoNormal">
<span style="font-family: Arial; font-size: 10pt;">- </span><span style="font-family: Arial; font-size: 10pt;">GA</span><span style="font-family: Arial; font-size: 10pt;">95-</span><span style="font-family: Arial; font-size: 10pt;"> </span><span style="font-family: Arial; font-size: 10pt;">02-09-1906, </span><span style="font-family: Arial; font-size: 10pt;">Ansammlung von Kama </span><span style="font-family: Arial; font-size: 10pt;"><o:p></o:p></span></div>
<div class="MsoNormal">
<span style="font-family: Arial; font-size: 10pt;">- </span><span style="font-family: Arial; font-size: 10pt;">GA</span><span style="font-family: Arial; font-size: 10pt;">98-</span><span style="font-family: Arial; font-size: 10pt;"> </span><span style="font-family: Arial; font-size: 10pt;">29</span><span style="font-family: Arial; font-size: 10pt;">-</span><span style="font-family: Arial; font-size: 10pt;">04</span><span style="font-family: Arial; font-size: 10pt;">-</span><span style="font-family: Arial; font-size: 10pt;">1908</span><span style="font-family: Arial; font-size: 10pt;">, </span><span style="font-family: Arial; font-size: 10pt;">Substanz d.Planetensystems </span><span style="font-family: Arial; font-size: 10pt;"><o:p></o:p></span></div>
<div class="MsoNormal" style="mso-hyphenate: none; tab-stops: -72.0pt -36.0pt; text-align: justify;">
<span style="font-family: Arial; font-size: 10pt;">- </span><span style="font-family: Arial; font-size: 10pt;">GA</span><span style="font-family: Arial; font-size: 10pt;"> 116-</span><span style="font-family: Arial; font-size: 10pt;"> </span><span style="font-family: Arial; font-size: 10pt;">09</span><span style="font-family: Arial; font-size: 10pt;">-</span><span style="font-family: Arial; font-size: 10pt;">03</span><span style="font-family: Arial; font-size: 10pt;">-</span><span style="font-family: Arial; font-size: 10pt;">1910, </span><span style="font-family: Arial; font-size: 10pt;">Kometen.-Mond und Mann-Frau </span><span style="font-family: Arial; font-size: 10pt;"><o:p></o:p></span></div>
<div class="MsoNormal">
<span style="font-family: Arial; font-size: 10pt;">- </span><span style="font-family: Arial; font-size: 10pt;">GA</span><span style="font-family: Arial; font-size: 10pt;"> 116-</span><span style="font-family: Arial; font-size: 10pt;"> </span><span style="font-family: Arial; font-size: 10pt;">09</span><span style="font-family: Arial; font-size: 10pt;">-</span><span style="font-family: Arial; font-size: 10pt;">03</span><span style="font-family: Arial; font-size: 10pt;">-</span><span style="font-family: Arial; font-size: 10pt;">1910, </span><span style="font-family: Arial; font-size: 10pt;">Menschheitsentwicklung, Halleys Komet. </span><span style="font-family: Arial; font-size: 10pt;"><o:p></o:p></span></div>
<div class="MsoNormal">
<span style="font-family: Arial; font-size: 10pt;">- </span><span style="font-family: Arial; font-size: 10pt;">GA</span><span style="font-family: Arial; font-size: 10pt;"> 136-</span><span style="font-family: Arial; font-size: 10pt;"> 0</span><span style="font-family: Arial; font-size: 10pt;">1</span><span style="font-family: Arial; font-size: 10pt;">-</span><span style="font-family: Arial; font-size: 10pt;">.04</span><span style="font-family: Arial; font-size: 10pt;">-</span><span style="font-family: Arial; font-size: 10pt;">1912, </span><span style="font-family: Arial; font-size: 10pt;">schlechte Astralmaterie </span><span style="font-family: Arial; font-size: 10pt;"><o:p></o:p></span></div>
<div class="MsoNormal">
<span lang="EN-GB" style="font-family: Arial; font-size: 10pt;">- </span><span lang="EN-GB" style="font-family: Arial; font-size: 10pt;">GA</span><span lang="EN-GB" style="font-family: Arial; font-size: 10pt;"> 136-</span><span lang="EN-GB" style="font-family: Arial; font-size: 10pt;">11</span><span lang="EN-GB" style="font-family: Arial; font-size: 10pt;">-</span><span lang="EN-GB" style="font-family: Arial; font-size: 10pt;">04</span><span lang="EN-GB" style="font-family: Arial; font-size: 10pt;">-</span><span lang="EN-GB" style="font-family: Arial; font-size: 10pt;">1912</span><span lang="EN-GB" style="font-family: Arial; font-size: 10pt;">, </span><span lang="EN-GB" style="font-family: Arial; font-size: 10pt;">und alter Saturn </span><span lang="EN-GB" style="font-family: Arial; font-size: 10pt;"><o:p></o:p></span></div>
<div class="MsoNormal">
<span lang="EN-GB" style="font-family: Arial; font-size: 10pt;">- </span><span lang="EN-GB" style="font-family: Arial; font-size: 10pt;">GA</span><span lang="EN-GB" style="font-family: Arial; font-size: 10pt;"> 136-</span><span lang="EN-GB" style="font-family: Arial; font-size: 10pt;">14</span><span lang="EN-GB" style="font-family: Arial; font-size: 10pt;">-</span><span lang="EN-GB" style="font-family: Arial; font-size: 10pt;">04</span><span lang="EN-GB" style="font-family: Arial; font-size: 10pt;">-</span><span lang="EN-GB" style="font-family: Arial; font-size: 10pt;">1912, </span><span lang="EN-GB" style="font-family: Arial; font-size: 10pt;">und luzifer.Throne </span><span lang="EN-GB" style="font-family: Arial; font-size: 10pt;"><o:p></o:p></span></div>
<div class="MsoNormal">
<span style="font-family: Arial; font-size: 10pt;">- </span><span style="font-family: Arial; font-size: 10pt;">GA</span><span style="color: magenta; font-family: Arial; font-size: 10pt;"> </span><span style="font-family: Arial; font-size: 10pt;">202-</span><span style="font-family: Arial; font-size: 10pt;">10</span><span style="font-family: Arial; font-size: 10pt;">-</span><span style="font-family: Arial; font-size: 10pt;">12</span><span style="font-family: Arial; font-size: 10pt;">-</span><span style="font-family: Arial; font-size: 10pt;">1920, </span><span style="font-family: Arial; font-size: 10pt;">Bahn </span><span style="font-family: Arial; font-size: 10pt;"><o:p></o:p></span></div>
<div class="MsoNormal">
<span style="font-family: Arial; font-size: 10pt;">- </span><span style="font-family: Arial; font-size: 10pt;">GA</span><span style="font-family: Arial; font-size: 10pt;"> 231</span><span style="font-family: Arial; font-size: 10pt;">- </span><span style="font-family: Arial; font-size: 10pt;">17</span><span style="font-family: Arial; font-size: 10pt;">-</span><span style="font-family: Arial; font-size: 10pt;">11</span><span style="font-family: Arial; font-size: 10pt;">-</span><span style="font-family: Arial; font-size: 10pt;">1923, </span><span style="font-family: Arial; font-size: 10pt;">Sonnensubstanz </span><span style="font-family: Arial; font-size: 10pt;"><o:p></o:p></span></div>
<div class="MsoNormal">
<span style="font-family: Arial; font-size: 10pt;">- </span><span style="font-family: Arial; font-size: 10pt;">GA</span><span style="font-family: Arial; font-size: 10pt;"> 266-</span><span style="font-family: Arial; font-size: 10pt;"> </span><span style="font-family: Arial; font-size: 10pt;">16</span><span style="font-family: Arial; font-size: 10pt;">-</span><span style="font-family: Arial; font-size: 10pt;">01</span><span style="font-family: Arial; font-size: 10pt;">-</span><span style="font-family: Arial; font-size: 10pt;">1908, </span><span style="font-family: Arial; font-size: 10pt;">Rest d. alten Mondes, Bahnen </span><span style="font-family: Arial; font-size: 10pt;"><o:p></o:p></span></div>
<div class="MsoNormal">
<span lang="EN-GB" style="font-family: Arial; font-size: 10pt;">- </span><span lang="EN-GB" style="font-family: Arial; font-size: 10pt;">GA</span><span lang="EN-GB" style="font-family: Arial; font-size: 10pt;"> 318-</span><span lang="EN-GB" style="font-family: Arial; font-size: 10pt;"> </span><span lang="EN-GB" style="font-family: Arial; font-size: 10pt;">17</span><span lang="EN-GB" style="font-family: Arial; font-size: 10pt;">-</span><span lang="EN-GB" style="font-family: Arial; font-size: 10pt;">09</span><span lang="EN-GB" style="font-family: Arial; font-size: 10pt;">-</span><span lang="EN-GB" style="font-family: Arial; font-size: 10pt;">1924, </span><span lang="EN-GB" style="font-family: Arial; font-size: 10pt;">und Chaos </span><span lang="EN-GB" style="font-family: Arial; font-size: 10pt;"><o:p></o:p></span></div>
<div class="MsoNormal">
<span lang="EN-GB" style="font-family: Arial; font-size: 10pt;">- </span><span lang="EN-GB" style="font-family: Arial; font-size: 10pt;">GA</span><span lang="EN-GB" style="font-family: Arial; font-size: 10pt;"> 323-</span><span lang="EN-GB" style="font-family: Arial; font-size: 10pt;"> </span><span lang="EN-GB" style="font-family: Arial; font-size: 10pt;">04</span><span lang="EN-GB" style="font-family: Arial; font-size: 10pt;">-</span><span lang="EN-GB" style="font-family: Arial; font-size: 10pt;">01</span><span lang="EN-GB" style="font-family: Arial; font-size: 10pt;">-</span><span lang="EN-GB" style="font-family: Arial; font-size: 10pt;">1921, </span><span lang="EN-GB" style="font-family: Arial; font-size: 10pt;">Störung des Planetensystems </span><span lang="EN-GB" style="font-family: Arial; font-size: 10pt;"><o:p></o:p></span></div>
<div class="MsoNormal">
<span lang="EN-GB" style="font-family: Arial; font-size: 10pt;">- </span><span lang="EN-GB" style="font-family: Arial; font-size: 10pt;">GA</span><span lang="EN-GB" style="font-family: Arial; font-size: 10pt;"> 323-</span><span lang="EN-GB" style="font-family: Arial; font-size: 10pt;"> </span><span lang="EN-GB" style="font-family: Arial; font-size: 10pt;">08</span><span lang="EN-GB" style="font-family: Arial; font-size: 10pt;">-</span><span lang="EN-GB" style="font-family: Arial; font-size: 10pt;">01</span><span lang="EN-GB" style="font-family: Arial; font-size: 10pt;">-</span><span lang="EN-GB" style="font-family: Arial; font-size: 10pt;">1921, </span><span lang="EN-GB" style="font-family: Arial; font-size: 10pt;">und Gravitation </span><span lang="EN-GB" style="font-family: Arial; font-size: 10pt;"><o:p></o:p></span></div>
<div class="MsoNormal">
<span lang="EN-GB" style="font-family: Arial; font-size: 10pt;">- </span><span lang="EN-GB" style="font-family: Arial; font-size: 10pt;">GA</span><span lang="EN-GB" style="font-family: Arial; font-size: 10pt;"> 323-</span><span lang="EN-GB" style="font-family: Arial; font-size: 10pt;"> </span><span lang="EN-GB" style="font-family: Arial; font-size: 10pt;">18</span><span lang="EN-GB" style="font-family: Arial; font-size: 10pt;">-</span><span lang="EN-GB" style="font-family: Arial; font-size: 10pt;">01</span><span lang="EN-GB" style="font-family: Arial; font-size: 10pt;">-</span><span lang="EN-GB" style="font-family: Arial; font-size: 10pt;">1921, </span><span lang="EN-GB" style="font-family: Arial; font-size: 10pt;">ponderable und negative Materie </span><span lang="EN-GB" style="font-family: Arial; font-size: 10pt;"><o:p></o:p></span></div>
<div class="MsoNormal">
<span style="font-family: Arial; font-size: 10pt;">- </span><span style="font-family: Arial; font-size: 10pt;">GA</span><span style="font-family: Arial; font-size: 10pt;"> 346-</span><span style="font-family: Arial; font-size: 10pt;"> </span><span style="font-family: Arial; font-size: 10pt;">15</span><span style="font-family: Arial; font-size: 10pt;">-</span><span style="font-family: Arial; font-size: 10pt;">09</span><span style="font-family: Arial; font-size: 10pt;">-</span><span style="font-family: Arial; font-size: 10pt;">1924, </span><span style="font-family: Arial; font-size: 10pt;">und Satan </span><span style="font-family: Arial; font-size: 10pt;"><o:p></o:p></span></div>
<div class="MsoNormal">
<span style="font-family: Arial; font-size: 10pt;">- </span><span style="font-family: Arial; font-size: 10pt;">GA</span><span style="font-family: Arial; font-size: 10pt;"> 346-</span><span style="font-family: Arial; font-size: 10pt;"> </span><span style="font-family: Arial; font-size: 10pt;">20</span><span style="font-family: Arial; font-size: 10pt;">-</span><span style="font-family: Arial; font-size: 10pt;">09</span><span style="font-family: Arial; font-size: 10pt;">-</span><span style="font-family: Arial; font-size: 10pt;">1924, </span><span style="font-family: Arial; font-size: 10pt;">Tiere d. Apokalypse </span><span style="font-family: Arial; font-size: 10pt;"><o:p></o:p></span></div>
<div class="MsoNormal">
<span style="font-family: Arial; font-size: 10pt;">- </span><span style="font-family: Arial; font-size: 10pt;">GA</span><span style="font-family: Arial; font-size: 10pt;"> 347-</span><span style="font-family: Arial; font-size: 10pt;"> </span><span style="font-family: Arial; font-size: 10pt;">30</span><span style="font-family: Arial; font-size: 10pt;">-</span><span style="font-family: Arial; font-size: 10pt;">09</span><span style="font-family: Arial; font-size: 10pt;">-</span><span style="font-family: Arial; font-size: 10pt;">1922, </span><span style="font-family: Arial; font-size: 10pt;">Nahrung d.Sonne </span><span style="font-family: Arial; font-size: 10pt;"><o:p></o:p></span></div>
<div class="MsoNormal">
<span style="font-family: Arial; font-size: 10pt;">56. - De ontmoeting met het boze / De Grondsteen van het goede- van Sergej O.Prokofieff en –de spirituele gebeurtenis van de 20<sup>e</sup> eeuw- van Jesaiah Ben Aharon.<o:p></o:p></span></div>
<div class="MsoNormal" style="background: white; mso-line-height-alt: 8.25pt;">
<span style="font-family: Arial; font-size: 10pt;">57. <span style="letter-spacing: -.15pt;">GA 346, 17-</span></span><span style="font-family: Arial; font-size: 10pt; letter-spacing: -0.15pt;">0</span><span style="font-family: Arial; font-size: 10pt; letter-spacing: -0.15pt;">9-1924</span><span style="font-family: Arial; font-size: 10pt;"><o:p></o:p></span></div>
<div class="MsoNormal" style="background: white; mso-line-height-alt: 8.25pt;">
<span style="font-family: Arial; font-size: 10pt;">58. Citaten uit: <a href="http://antropocalypsearchief.blogspot.nl/1998/10/werkvertaling-voor-de-n.html">http://antropocalypsearchief.blogspot.nl/1998/10/werkvertaling-voor-de-n.html</a> , <span style="color: #222222;">Werkvertaling voor de N.V.A.P. , oktober 1998 door J.van Loon, Elfde Voordracht uit GA 346, Apokalypse und Priesterwirken, Dornach, 15. september 1924</span><o:p></o:p></span></div>
<div class="MsoNormal" style="mso-hyphenate: none; tab-stops: -72.0pt -36.0pt; text-align: justify;">
<st1:metricconverter productid="59. In" w:st="on"><span style="font-family: Arial; font-size: 10pt; letter-spacing: -0.15pt;">59. In</span></st1:metricconverter><span style="font-family: Arial; font-size: 10pt; letter-spacing: -0.15pt;"> de in noot 58 genoemde voordracht spreekt Steiner over de val van 3 verschillende tegenmachten. Hier is sprake van de val van Satan en deze naam wordt gebruikt omdat het aanknoopt aan de schrijver van de Apocalyps. Elders heeft Steiner uitgelegd dat het hier om Ahriman gaat.<o:p></o:p></span></div>
<div class="MsoNormal" style="mso-hyphenate: none; tab-stops: -72.0pt -36.0pt; text-align: justify;">
<st1:metricconverter productid="60. In" w:st="on"><span style="font-family: Arial; font-size: 10pt; letter-spacing: -0.15pt;">60. In</span></st1:metricconverter><span style="font-family: Arial; font-size: 10pt; letter-spacing: -0.15pt;"> een artikel –wie was Steiner?- </span><span style="font-family: Arial; font-size: 10pt;"><a href="http://antropocalypse.blogspot.nl/2012/10/wie-was-rudolf-steiner.html">http://antropocalypse.blogspot.nl/2012/10/wie-was-rudolf-steiner.html</a> een paar citaten over Pythagoras. Waarvan Steiner zegt dat deze in een latere incarnatie een der 3 wijzen was. GA 109, 31-05-1909<o:p></o:p></span></div>
<div class="MsoNormal">
<span style="font-family: Arial; font-size: 10pt;">61. <a href="http://www.grenswetenschap.nl/permalink.asp?grens=2443">http://www.grenswetenschap.nl/permalink.asp?grens=2443</a> en <a href="http://www.scientias.nl/hoe-ontstond-de-ster-van%20bethlehem/21536">http://www.scientias.nl/hoe-ontstond-de-ster-van Bethlehem/21536</a><o:p></o:p></span></div>
<div class="MsoNormal" style="mso-hyphenate: none; tab-stops: -72.0pt -36.0pt; text-align: justify;">
<span style="font-family: Arial; font-size: 10pt;">62. Hier is slechts aangeduid dat het bij het verhaal van de drie koningen (of wijzen of magiërs) om een andere Jezus gaat (Mattheus-Salomon) dan bij het verhaal over de herders. (Lukas-Nathan). Naast veel andere literatuur is het boek van Hella Krause-Zimmer, -Die zwei Jesusknaben in der bildenden Kunst- een ingang om zich in dit thema te verdiepen. Er is weliswaar ook een boek van Hans Stolp: </span><span style="background-color: white; background-position: initial initial; background-repeat: initial initial; font-family: Arial; font-size: 10pt;">Het geheim van de twee Jezuskinderen; het raadsel van de jeugd van Jezus ontsluiert</span><span class="apple-converted-space"><span style="background-color: white; background-position: initial initial; background-repeat: initial initial; font-family: Arial; font-size: 10pt;"> </span></span><span style="background-color: white; background-position: initial initial; background-repeat: initial initial; font-family: Arial; font-size: 10pt;">(2010). Maar Stolp mixt in zijn lezingen en boeken en tijdschrift ook gegevens uit niet antroposofische bronnen. (bijv. Verwachting nr.66 mei 2013, blz. 12 de idee dat op Leonardos laatste avondmaal Maria Magdalena naast Christus zit en niet Johannes de Evangelist, daarin volgt hij Dan Brown, de bestsellerauteur van o.a. de Da Vinci Code).<o:p></o:p></span></div>
<div class="MsoNormal" style="mso-hyphenate: none; tab-stops: -72.0pt -36.0pt; text-align: justify;">
<span style="background-color: white; background-position: initial initial; background-repeat: initial initial; font-family: Arial; font-size: 10pt;">63. Een drietal artikelen over de –triomf van Ahrimans incarnatie- in Apo Nu! Zomer 2011-februari 2012 en zomer 2012.</span><span style="font-family: Arial; font-size: 10pt; letter-spacing: -0.15pt;"><o:p></o:p></span></div>
<div class="MsoNormal">
<span style="font-family: Arial; font-size: 10pt;">64. Zie <st1:personname productid="Apo Nu" w:st="on">Apo Nu</st1:personname>!, voorjaar en zomer 2011.<o:p></o:p></span></div>
<div class="MsoNormal">
<span style="font-family: Arial; font-size: 10pt;">65. Als Steiner over Ahriman spreekt, heeft hij het enerzijds over zijn kosmische werkzaamheden, zoals bijv. I.v.m. komeetwerkingen, maar anderzijds ook zeer concreet over diens ophanden zijnde incarnatie (zie noot 63).<o:p></o:p></span></div>
<div class="MsoNormal">
<span style="font-family: Arial; font-size: 10pt;">66. Steiner leidt het woord Allah af van Eloha, wat enkelvoud is van Elohim. In GA 300a wordt aangegeven hoe hij dit ziet in combinatie met Ahriman, Lucifer en de mohammedaanse cultuur.<o:p></o:p></span></div>
<div class="MsoNormal">
<span style="font-family: Arial; font-size: 10pt;">67. Sinds september 2006 is Pluto geherclassificeerd en is sindsdien een planetoïde i.p.v. een dwergplaneet, <a href="http://nl.wikipedia.org/wiki/Pluto_(dwergplaneet)">http://nl.wikipedia.org/wiki/Pluto_(dwergplaneet)</a><o:p></o:p></span></div>
<div class="MsoNormal">
<span style="font-family: Arial; font-size: 10pt;">68. Met de schrijver van de Apocalyps wordt volgens Steiner, de opgewekte Lazarus bedoeld. GA 8.</span><span style="font-family: Arial;"><o:p></o:p></span></div>
<div class="MsoNormal">
<span style="font-family: Arial; font-size: 10pt;">69. Dat de komeet in dit artikel aangeduid wordt met het woord “zij” heeft met deze karakterisering van komeet vrouwelijk en maan mannelijk te maken.<o:p></o:p></span></div>
<div class="MsoNormal">
<span style="font-family: Arial; font-size: 10pt;">70. De komeetstaart wijst zoals men zou verwachtien niet in de tegengestelde richting van de bewegingsrichting, maar de staart wijst altijd van de zon af.<o:p></o:p></span></div>
<div class="MsoNormal">
<span style="font-family: Arial; font-size: 10pt;">71. Toen in zeer oude tijden de veranderingen van de aarde noodzakelijk waren, hebben de krachten der goden de as van de aarde schuin geplaatst; in komende tijden zal de mensheid in staat zijn de aardas te draaien.<o:p></o:p></span></div>
<div class="MsoNormal">
<span style="font-family: Arial; font-size: 10pt;">Bron: Rudolf Steiner – <a href="http://fvn-archiv.net/PDF/GA/GA061.pdf" title="http://fvn-archiv.net/PDF/GA/GA061.pdf">GA 264</a> – Zur Geschichte und aus den Inhalten der ersten Abteilung der Esoterischen Schule 1904 – 1914 (bladzijde 210-211)<o:p></o:p></span></div>
<div class="MsoNormal">
<span style="font-family: Arial; font-size: 10pt;">72. Rudolf Steiner wees er met nadruk op dat wat hij al in 1906 over de samenstelling van kometen had gezegd, nu in 1910 door de wetenschap bevestigd werd. GA 116, 9-3-1910.<o:p></o:p></span></div>
<div class="MsoNormal">
http://youtu.be/DKFXcaR5UaM
<br />
<div class="separator" style="clear: both; text-align: center;">
<iframe allowfullscreen='allowfullscreen' webkitallowfullscreen='webkitallowfullscreen' mozallowfullscreen='mozallowfullscreen' width='320' height='266' src='https://www.youtube.com/embed/DKFXcaR5UaM?feature=player_embedded' frameborder='0'></iframe></div>
</div>
<table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto; text-align: center;"><tbody>
<tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiWWKHpxxkyOEYtrrT6rQzvs57GtBHuQzKhWm_OvwjuAT5SajdC-eo5gaPsu97Ql0wFcH4-Uset6EylLP1_xtJB_27yngxGr2eKueaNlLeFZendFtLjco4z2BbBtU-5acafEBcdAuffeCm2/s1600/ison-168645013.jpg" imageanchor="1" style="margin-left: auto; margin-right: auto;"><img border="0" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiWWKHpxxkyOEYtrrT6rQzvs57GtBHuQzKhWm_OvwjuAT5SajdC-eo5gaPsu97Ql0wFcH4-Uset6EylLP1_xtJB_27yngxGr2eKueaNlLeFZendFtLjco4z2BbBtU-5acafEBcdAuffeCm2/s640/ison-168645013.jpg" height="640" width="484" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;"><a href="http://www.noodweer.be/komeet-ison-ochtendhemel/">http://www.noodweer.be/komeet-ison-ochtendhemel/</a></td></tr>
</tbody></table>
<div class="separator" style="clear: both; text-align: center;">
<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgD4cNifzFdmDgkRVJf8NTq2tMuqfnZSXXSHllEVxEVCTrETG4QX8AeAXdImaDeg6z0VIMJjljWCTdpdGwm8XEjJ_4yIoLRiQilqaBcCh9uv1oaI3t-XiTHV67agyNePP43vE2I1g_SsVu9/s1600/Blik+op+de+ruimte+ISON+nog+intact+-+Gva.png" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgD4cNifzFdmDgkRVJf8NTq2tMuqfnZSXXSHllEVxEVCTrETG4QX8AeAXdImaDeg6z0VIMJjljWCTdpdGwm8XEjJ_4yIoLRiQilqaBcCh9uv1oaI3t-XiTHV67agyNePP43vE2I1g_SsVu9/s640/Blik+op+de+ruimte+ISON+nog+intact+-+Gva.png" height="410" width="640" /></a></div>
<div class="separator" style="clear: both; text-align: center;">
<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgZvrNaNeCGyWNjPy2cbkuEbid0IFTdYtm9rnaf5WNXR8MDUkJ0TtAxSE8UZ6SB6HK1DGuJ4pXcwQqUaWM7X-O7lMkxt21BqKxmkXC4cIWUWU7OYCLGESrUOQdf1631bstFy5s8O_4mChyc/s1600/ison.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgZvrNaNeCGyWNjPy2cbkuEbid0IFTdYtm9rnaf5WNXR8MDUkJ0TtAxSE8UZ6SB6HK1DGuJ4pXcwQqUaWM7X-O7lMkxt21BqKxmkXC4cIWUWU7OYCLGESrUOQdf1631bstFy5s8O_4mChyc/s1600/ison.jpg" height="394" width="640" /></a></div>
<div class="separator" style="clear: both; text-align: center;">
<br /></div>
<iframe allowfullscreen="" height="300" src="http://media.zie.nl/e/?v=m1mzbr1fpktt" width="480"></iframe> <input onclick="window.print()" type="button" value="Print This Page" /> </form>
<div class="separator" style="clear: both; text-align: center;">
<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhe6E_ZkCF8EdvjLmcWYg6x0i2CRE9RjsRf7AJLxPjPCejHL4AFnEAE0DQ1W2d2xW1LhnrzzSexartaebmEXp5BaB54-6iQRnYbQimN_cxIQsxehaeOyjuO5mRpMZRlbKSYG3B5NXMiN0CT/s1600/apokalyps.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhe6E_ZkCF8EdvjLmcWYg6x0i2CRE9RjsRf7AJLxPjPCejHL4AFnEAE0DQ1W2d2xW1LhnrzzSexartaebmEXp5BaB54-6iQRnYbQimN_cxIQsxehaeOyjuO5mRpMZRlbKSYG3B5NXMiN0CT/s1600/apokalyps.jpg" height="400" width="400" /></a></div>
<div class="separator" style="clear: both; text-align: center;">
<br /></div>
<div class="separator" style="clear: both; text-align: center;">
<br /></div>
<div class="separator" style="clear: both; text-align: center;">
<iframe allowfullscreen='allowfullscreen' webkitallowfullscreen='webkitallowfullscreen' mozallowfullscreen='mozallowfullscreen' width='320' height='266' src='https://www.youtube.com/embed/99G9uCMNLhU?feature=player_embedded' frameborder='0'></iframe></div>
<br />
<a href="http://werkgroepmeteoren.nl/komeet-ison-overleeft-passage-langs-zon/" target="_blank">bron</a><br />
<br />
<a href="http://antropocalypse.blogspot.nl/2012/09/inhoudsopgave-artikelen.html">terug naar inhoudsopgave</a>
<br />
<br /></div>
cheese curve http://www.blogger.com/profile/17996556812316664743noreply@blogger.com10tag:blogger.com,1999:blog-2449475678820169399.post-60458227344644928292013-06-21T16:04:00.003+02:002023-04-14T16:07:45.943+02:00+ Zomerzonnewende - van Renée Zeylmans <b:if cond="data:blog.pageType == "item"">
</b:if>
<form>
<div class="MsoNormal">
<b>Renée Zeylmans </b></div><div class="MsoNormal"><b>(de schrijfster <o:p></o:p></b>Renée Zeylmans is overleden 16 februari 2018 (Zeist). <a href="http://www.reneezeylmans.nl/">www.reneezeylmans.nl</a>)</div>
<div class="MsoNormal">
<b><br /></b></div>
<div class="separator" style="clear: both; text-align: center;">
<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhmW4W1xuGinzuIi14N-I3Rm4Oj6XvxxD6epOi2BAuia9txu63aQroQO9G6yuzvR8x67E5Sd9cbHaP7Br8AygpIpR1G4cBjaD_N3MyxGtAEXp_0EBJgGQ8fQZF_foWjyKbpXofeYkFl6UUn/s1600/Scannen0005.jpg" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="640" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhmW4W1xuGinzuIi14N-I3Rm4Oj6XvxxD6epOi2BAuia9txu63aQroQO9G6yuzvR8x67E5Sd9cbHaP7Br8AygpIpR1G4cBjaD_N3MyxGtAEXp_0EBJgGQ8fQZF_foWjyKbpXofeYkFl6UUn/s640/Scannen0005.jpg" width="452" /></a></div>
<div class="MsoNormal">
<b><br /></b></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b><u>Zomerzonnewende<o:p></o:p></u></b></div>
<div class="MsoNormal">
<b><u>St.Jan. het Johannes feest niet een feestdag maar een feesttijd.<o:p></o:p></u></b></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
21 juni Zomerzonnewende, toppunt van wat de aarde in de
omgang met het licht en de warmte van de zon ontwikkelen kan. Het grote in en
uitademen van de aarde, dat zijn de jaargetijden.</div>
<div class="MsoNormal">
Pas wanneer de langste dag is aangebroken begint de rijkdom
van de zomer zich pas in volle pracht te ontvouwen in de dalende helft van het
jaar. De klimmende zon doet groeien, maar de dalende zon doet rijpen.</div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
Dat weerspiegelt ook ons leven als we bewust meeleven met
het jaarverloop. De vreugde van het omhoogstijgen van de zon, het tot jubel
worden van de groei en bloei van de natuur. Dan is de kunst het niet te
“overstijgen” maar langzaam naar binnen keren, met de grote rijkdom die we
mochten ontvangen.</div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
Drie dagen later 24 juni is de
geboortedag van Johannes de Doper.</div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b>Rudolf Steiner:<o:p></o:p></b></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<i>“Het zielewezen van de
aarde heeft zich volledig in de kosmische ruimte uitgegoten,, zich volledig aan
de kosmische ruimte overgegeven. Het zielewezen van de aarde wordt doordrenkt
met de krachten van de zon, met de kracht van de sterren. Christus, die met dit
zielewezen van de aarde verbonden is, verenigt Zijn kracht eveneens met de
kracht van de zon en de kracht van de sterren, die in en aan het kosmische Al
overgegeven zielewezen van de aarde stromen. Het is St.Jan, het is St.Janstijd.
De aarde heeft volledig uitgeademd. Het uiterlijke aangezicht van de aarde
waarmee zij de kosmos inkijkt toont niet haar eigen kracht, zoals zij die
midden in de winter wel in zich toonde. Het aardoppervlak toont nu de
terugstralende kracht van de sterren en de zon, van alles wat kosmisch buiten
haar is.<o:p></o:p></i></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b><span lang="DE">(GA.223 <st1:date day="31" ls="trans" month="3" w:st="on" year="19">31 maart 19</st1:date>23. Der Jahreskreislauf als
Atmungsvorgang der Erde und die vier grosen Festeszeiten)<o:p></o:p></span></b></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
Met Hemelvaart ontplooit de bloesem zich. De voorjaarszon
lokt de ziel van de aarde omhoog en zo komt deze te voorschijn uit de diepten
van de aarde, waarin zij zich in de winter had teruggetrokken. </div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<i>Het was, als had de
aarde de hemel stil gekust, die, stralende in bloesempracht, nu van hem dromen
moest.<o:p></o:p></i></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b>“Christus werd de Heer der hemelkrachten op aarde”<o:p></o:p></b></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b>Emil Bock: </b><i>In het bloeien bereikt de hemelvaart van de
aardeziel haar doel. De hemel waarnaar zij omhoog streeft, is immers geen
kleurloze ”andere wereld”. Het is de bovenzinnelijke sfeer, die heel ons aardse
bestaan draagt en doordringt en toch alleen daar nabij is waar omhoogstrevende
krachten heersen, die de ban doorbreken van het gebonden zijn aan deze wereld”<o:p></o:p></i></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
Ieder voorjaar brengt onze aarde dergelijke omhoogstrevende
krachten voort, wordt dan de natuur niet in duizenden prachtige gelijkenissen
zichtbaar?</div>
<div class="MsoNormal">
Maar kort daarop dwarrelt de bloesem weer op de aarde neer.</div>
<div class="MsoNormal">
<i>“De hemel heeft de
aarde stil gekust”.</i></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
Welke zekerheid hebben we
dat we de bloesem volgend jaar weer zullen zien? Of de herfst, rijk aan
kleuren en de bomen die, vol vertrouwen in de wederopstanding, het afsterven
tegemoet gaan. Wat we innerlijk tot beeld maken nemen we mee naar de
geestelijke wereld. Het doodshemd heeft geen zakken voor materieel bezit, maar
wel voor innerlijke rijkdom.</div>
<div class="MsoNormal">
Mijn overburen aan de overkant van mijn huis, hadden een
prachtige bloesemboom. Toen hij weer bloeide, stond ik er naar te kijken en
vroeg mij af, “heb ik je werkelijk ieder jaar gezien”? Beleef ik echt je
schoonheid als een ieder jaar wederkerend geschenk? Voor mijn gevoel keek ik nu, met schaamte,
werkelijk niet alleen met mijn ogen, maar met hart en ziel. Nu na jaren ben ik
zo dankbaar voor dat bewustzijn moment, want een paar dagen later, restte een
lege plek, hij was verdwenen, omgehakt.</div>
<div class="MsoNormal">
“Liefde op het laatste gezicht”</div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
Er is een oud gezegde dat luidt:
“<i>Met St Jan draait het blad zich om”<o:p></o:p></i></div>
<div class="MsoNormal">
Na deze dag gaat de natuur zich langzaam veranderen. Op
talloze plaatsten in Europa wordt nog steeds op 21 juni St.Jansvuren ontstoken.
Dit gebruik stamt uit voorchristelijke tijden. Men kende aan het vuur een
reinigde werking toe en ook de boze geesten konden er door worden verjaagd.</div>
<div class="MsoNormal">
We hebben nu, op
21/24 juni Pinksteren, Hemelvaart en Pasen doorleefd. Het één kan niet zonder
het andere, verleden – heden – toekomst. Leven in en met de kringloop van het
jaar. Zoals ook de hemel en aarde zich in elkaar weven. Zo moeten we weer in
harmonie komen met de schepping, wij zijn daar immers een deel van!<i> <o:p></o:p></i></div>
<div class="MsoNormal">
Met Pasen tot Hemelvaart jubelen en dansen de natuurwezen
van blijdschap. Krijgen de apostelen en leerlingen van Christus 40 dagen
onderricht over de geheimen van het Rijk Gods. De natuur kan niet juichen over
een historisch feit, zij wacht op een kracht, die vanuit een directe aanwezigheid
werkt.</div>
<div class="MsoNormal">
<b>Christus, de heer der elementen.<o:p></o:p></b></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b>Emil Bock: </b><i>Allereerst moet Christus zijn intocht gedaan
hebben in de vrijgolvende levensstroom van de mens. Pas de paasjubel van de
mens, in wie de Herrezene woning neemt, maakt van het juichen van de natuur, dat
op zich niet meer is dan een profetisch hopen, een werkelijke vervulling.<o:p></o:p></i></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<i>“In blijheid juicht de sfeer der aardelucht”<o:p></o:p></i></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
Ja, en dan wordt <b>Johannes
de Doper</b> geboren op 24 juni.</div>
<div class="MsoNormal">
<b>Emil Bock</b> brengt
het onder woorden:</div>
<div class="MsoNormal">
<i>Hij was niet alleen
door zijn geboorte, maar door heel zijn wezen de mens van de zomerzonnewende,
de personificatie van de bovenmenselijke – kosmische geestvervoering. Zijn
vlammende ziel laaide tot ver boven de landen op naar de hoogten van de zon,
toen juist de Christus die hoogten verliet en zich opmaakte om met de mensen de
aarde weg te gaan. Johannes mocht de Zonnegeest vanuit de hoogten naar de
diepten geleiden toen hij aan Jezus van Nazareth de doop voltrok”.<o:p></o:p></i></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b>Marcus 1:7-8<o:p></o:p></b></div>
<div class="MsoNormal">
<i>“Johannes spreekt tot
velen die tot hem kwamen: “Na mij komt die machtiger is dan ik. Ik heb u
gedoopt met water, Hij zal U dopen met Heilige Geest”<o:p></o:p></i></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
Het feit dat hij de grote overgang en ommekeer in het
geestelijk heelal begreep en zich daar op onzelfzuchtige wijze in schikte,
maakte dat hij het woord van de zonnewende sprak:</div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<i>“Hij moet groeien, ik moet afnemen”.<o:p></o:p></i></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
Johannes de Doper is de eerste die de mysterie waarheid
omtrent de komende Christus zeer goed kent. Wat wordt er over Johannes gezegd
in het Proloog van het Johannes evangelie?</div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<i>(…) Er is een mens
geworden van God gezonden,<o:p></o:p></i></div>
<div class="MsoNormal">
<i>zijn naam is Johannes<o:p></o:p></i></div>
<div class="MsoNormal">
<i>deze kwam tot
getuigenis<o:p></o:p></i></div>
<div class="MsoNormal">
<i>om van het licht te
getuigen<o:p></o:p></i></div>
<div class="MsoNormal">
<i>opdat allen zouden
geloven door hem.<o:p></o:p></i></div>
<div class="MsoNormal">
<i>Hij was niet het
licht, maar om te getuigen van het licht.<o:p></o:p></i></div>
<div class="MsoNormal">
<i>Want het waarachtige
licht, dat ieder mens verlicht<o:p></o:p></i></div>
<div class="MsoNormal">
<i>wilde in de wereld komen.<o:p></o:p></i></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b>Hoe noemt Johannes de
Doper zichzelf? Ik ga nu verder met de woorden van Rudolf Steiner, uit het
Evangelie naar Johannes. GA. 103<o:p></o:p></b></div>
<div class="MsoNormal">
“Hij sprak:<i> “Ik ben de
stem van een roepende in de eenzaamheid´.<o:p></o:p></i></div>
<div class="MsoNormal">
Dat zijn de woorden
die er staan. “in de eenzaamheid”. In de eenzaamheid staat daar woordelijk: en
tèj erèmooi. De Griekse woorden erèmia en erèmos betekenden in de oudheid
‘verlatenheid’en ‘eenzaamheid´, vandaar de nieuwtestamentische betekenis
‘woestijn’. Nu zult u begrijpen dat het
zuiverder is om te zeggen: “ik ben de stem van een roepende in de
eenzaamheid”dan: “Ik ben een roepende in de woestijn”.</div>
<div class="MsoNormal">
Waarom noemde hij zichzelf, “ de stem van een roepende in de
eenzaamheid”?</div>
<div class="MsoNormal">
De eigenlijke opdracht van de aarde is: de ontwikkeling van
de liefde: dat die liefde slechts denkbaar is, als ze als vrijwillige gave door
zelfbewuste mensen geschonken wordt en dat de mens zich geleidelijk aan zijn Ik
verovert. Dat ik dringt langzaam en geleidelijk in de mens. De mens is, evenals de dieren, met een groeps ik begonnen,
een Ik dus, dat hij met een hele groep andere mensen gemeen had. Een familielid
wiens bloed om zo te zeggen, door geslachten heen stroomde, behield gedurende
eeuwen de herinnering levendig in zijn geslacht met gelijk bloed, een kleinkind
of een lid van de stam voelde de daden en gedachten van zijn voorvaderen als
zijn eigene. Dit herinneringsvermogen strekte zich over vele generaties uit.”</div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
(…) “Om de mensen zich zeker en vast in hun Ik te doen
voelen, daarvoor kwam Christus. Zo moeten we ook de woorden opvatten, die zo
gemakkelijk misverstaan kunnen worden, nl.: “Wie niet vrouw en kind, vader en
moeder, broeder en zuster verloochent, kan niet mijn leerling zijn”!( lucas
14:26) We moeten dit niet zo triviaal opvatten dat iemand de opdracht krijgt om
bij zijn familie weg te lopen, maar er wordt bedoeld: “Gij moet nu gaan
beseffen, dat ieder van u een eigen Ik bezit en dat dit aparte Ik één is met de
geestelijke Vader, die de hele wereld doorstroomt. </div>
<div class="MsoNormal">
Zo moet het Johannes Evangelie ons duidelijk maken dat Christus
degene is, die aan de mens die belangrijke impuls geeft, die hij nodig heeft om
zich voor eeuwig in zijn eigen Ik gegrondvest te voelen. Dat is de overgang van
het oude verbond naar het nieuwe: het oude verbond had nog iets van een
groepsziel-karakter waarbij elk ik zich verbonden voelde met alle andere Ikken;
men voelde zich nog in zijn eigen ik, nog in dat van de anderen verankerd, maar
het Volks- of stam-ik voelde men wel.</div>
<div class="MsoNormal">
Een ik-alleen zou zich eenzaam voelen en wie vóór Christus
leefde zou moeten zeggen: “Ik ben een Ik dat zich losgemaakt heeft en zich
eenzaam voelt. En juist omdat ik geleerd heb me eenzaam te voelen, voel ik me
als een profeet, die door zijn eenzaamheid het juiste geestesvoedsel ontvangt”.</div>
<div class="MsoNormal">
Daarom moest de verkondiger van het zelfstandige Ik zich
voelen als een roepende in de eenzaamheid, d.w.z. hij voelde zich als een
vereenzaamd, door de groepsziel verlaten Ik, dat roept om datgene, waardoor het
aparte Ik gevoed kan worden.</div>
<div class="MsoNormal">
“Ik ben de de stem van een roepende in de eenzaamheid”. We
horen daaruit weer de diepe waarheid: ieder menselijk ik staat op zichzelf; ik
ben de stem van een ik, dat zich losgemaakt</div>
<div class="MsoNormal">
heeft en dat een ondergrond zoekt, waarop het als
alleenstaand Ik kan staan. Nu kunnen we de zin begrijpen: “Ik ben de stem van een
roepende in de eenzaamheid”.</div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
(…) “Johannes de Doper noemde zichzelf – en dat is de
letterlijke betekenis -: de voorloper, voorganger, degene die vooraangaat bij
de verkondiging van het ik. Johannes beschreef zichzelf als degene, die wist,
dat het Ik in ieder mens zelfstandig moest worden, maar die slechts te getuigen
had over Degene, die zou komen om dit te bewerkstelligen. Hij zei duidelijk:
“Hij die zal komen is het “Ik Ben”, dat eeuwig is, dat werkelijk van zichzelf
kan zeggen: voordat Abraham er was, was het “Ik ben”er. Johannes kon zeggen:
“het ik, waarvan hier sprake is, bestond al voor mij; het is, hoewel ik er de
voorganger van ben, toch mijn voorganger; ik getuig van datgene, wat tevoren al
in elk mens aanwezig was; na mij zal Diegene komen. Die er vóór mij al was.”</div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b><i>“Want uit Zijn volheid hebben wij
allen genomen ja, genade op genade”<o:p></o:p></i></b></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
(…)“De mensen moeten zich nu steeds meer vrij maken van de
groepsliefde en de liefde als vrije gave van het Ik kunen schenken. Aan het
eind van de aarde-ontwikkeling zullen de mensen zover zijn dat het zelfstandig
geworden Ik in zijn binnenste met volle overgave de impuls zal hebben, het
juiste en het goede te doen. Omdat het Ik deze aandrang heeft, dóet het het
juiste, dóet het het goede. Als de liefde zo vergeestelijkt is, dat niemand
iets anders zal wensen dan deze drang te volgen, dan is vervuld wat Christus Jezus in de
wereld wil brengen. Want dat is één van de geheimen van het Christendom, dat
het leért: “Ziet naar Christus, vervult Uzelf met de kracht van Zijn Wezen,
tracht te worden als Hij, volgt Hem na; dan wordt Uw bevrijde Ik zo, dat het
geen voorschrift meer nodig heeft, dat het als een geheel vrij wezen het goede,
het juiste doet”.</div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b>Christus is dus
degene, die de impuls brengt van vrijheid vrij van dwang en regel; het goede
wordt dan niet meer verricht omwille van de voorschriften, maar door de
innerlijk levende liefde.<o:p></o:p></b></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
Van Rudolf Steiner mogen we vernemen over de eenheid van
Elias (861-884) v.chr.) en Johannes de Doper die later wederom geïncarneerd is
in de schilder Rafaël , geboren op <st1:date day="6" ls="trans" month="4" w:st="on" year="14">6 april 14</st1:date>83 en sterft ook op 6 april, op goede
vrijdag in het jaar 1520. Zijn laatste onvoltooide werk, de verheerlijking van
Christus op de berg Tabor hangt boven zijn bed als hij thuis ligt opgebaard.
Dan incarneert hij wederom in de dichter Novalis, geboren op <st1:date day="2" ls="trans" month="5" w:st="on" year="17">2 mei 17</st1:date>72 in Oberwiedstedt
en sterft op <st1:date day="25" ls="trans" month="3" w:st="on" year="18">25
maart 18</st1:date>01.</div>
<div class="MsoNormal">
</div>
<div class="MsoNormal">
<i>Volgens Rudolf Steiner
die voortdurend over Novalis spreekt en schrijft, tot en met de allerlaatste
voordracht die hij ooit heeft gehouden, wijst Novalis vooruit naar een nieuw
tijdperk, dat een michaëlisch karakter zal dragen. Hij is de voorbode van en
een wegwijzer naar een nieuwe geestbeleving in het gebied van het leven, van
water, van planten, van het etherische. Hij kan Christus in de etherwereld helpen
beleefbaar te maken voor mensen van nu.
Volgens Sergej Prokofieff in zijn boek over Novalis (“Eeuwige
individualiteit”) is Novalis een voorbode van het zesde cultuurtijdperk, wat
zich met name in Rusland zal gaan</i> afspelen. <b>( Johannes de Doper en de evangelist. Loek Dullaart)<o:p></o:p></b></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
Johannes was in de <b>voor</b>christelijke
tijd de laatste profeet, die voorbereidend werkte voor de komst van Christus.</div>
<div class="MsoNormal">
<b>In Matheüs 11:13-14 spreekt Jezus tot het volk over Johannes:</b></div>
<div class="MsoNormal">
<i>“Want alle profeten
hebben voorbereidend gewerkt tot Johannes toe. En – indien gij het wilt </i>aannemen
_ hij is Elia wiens komst men verwacht”.</div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b>Matthëus 11:9-10 spreekt Jezus over Johannes:<o:p></o:p></b></div>
<div class="MsoNormal">
<i>“Ja ik zeg u:”Hij is
een die meer is dan een profeet! Hij is het van wie de schrift zegt:<o:p></o:p></i></div>
<div class="MsoNormal">
<i>Zie ik zend mijn engel
voor Uw aangezicht uit, Hij zal de weg voor u banen”..<o:p></o:p></i></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
Als men de <b>cultus van
de Christengemeenschap</b> bijwoont, dan ervaart men de kringloop van het jaar
in de epistels door Rudolf Steiner gegeven. Diep aangrijpend als men hier van
kennis mag nemen in het leven, en de kracht die het ons schenkt. Ik spreek nu
uit eigen ervaring, wat natuurlijk voor ieder individueel is.</div>
<div class="MsoNormal">
Het Sint-Jans-epistel was het laatste dat Rudolf Steiner in
1924 bij de Stichting van de Christengemeenschap heeft gegeven. Een epistel in
zijn geheel weergeven is niet op zijn plaats. Maar ik wil wel proberen, over
dat wat over Johannes de Doper wordt
gezegd, in het kader van dit jaargetijden waar we over spreken, enigszins
summier weer te geven.</div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<i>…(…) In dit geheel treedt
nu in de vierde, de middelste strofe van het epistel de gestalte van Johannes
de Doper op. Ook hier hebben we iets verrassend: zijn naam wordt genoemd maar
zo dat de eerste drie klinkers van deze naam op een bijzondere manier worden
geaccentueerd.<o:p></o:p></i></div>
<div class="MsoNormal">
<i>“I – O – A – nes”
luidt deze naam in het Sint-Jansepistel, waarbij de drie klinkers op bijzondere
wijze worden geïntoneerd.<o:p></o:p></i></div>
<div align="center" class="MsoNormal" style="text-align: center;">
<i>Wat betekent dat? Het wijst ons op het bijzondere, buitengewone wezen
van de Doper dat op eminente wijze met de kosmos en het werken van de Vadergod
is verbonden. De klinkers hangen volledig met de planeetkrachten van de kosmos
samen, en iets daarvan wordt voor een moment als het ware present wanneer de
naam zo op de juiste manier wordt geïntoneerd. En tegelijkertijd wordt er iets
ongebruikelijks over Johannes gezegd: dat hij in de sfeer van zijn lichaam in
staat is om iets van het wezen van de Vadergod deemoedig te dragen. In het evangelie
wordt over hem als de “engel van de Heer”gesproken en op Russische iconen wordt
hij vaak met geweldige vleugels afgebeeld – een beeld dat ook op de kosmische
dimensie van zijn wezen wijst. In hem
verschijnt op aarde een mens die meer is dan een mens:“de grootste onder degenen
die uit vrouwen geboren zijn”staat er ook in het <o:p></o:p></i></div>
<div class="MsoNormal">
<i>Evangelie. En Christus
zelf noemt hem de gereïncarneerde Elia, die met kosmische volmacht onder het Joodse
volk optrad..<o:p></o:p></i></div>
<div class="MsoNormal">
<i>De klingende vocalen
van zijn naam en de betrekking tot de Vadergod in de sfeer van zijn lichaam
duiden op de geweldige uitstraling van het wezen van deze mens als de
wegbereider van Christus. Hij bereidt de weg van Christus voor, doordat hij Hem
niet alleen doopt maar doordat hij vooral door zijn verkondiging, door zijn
heildragende schuldbewuste vlammenwoord de zielen van de mensen op de
verschijning van Christus voorbereidt. Hier treedt het beeld van de vlam dat we
met Pinksteren zagen , vernieuwd in gewijzigde betekenis op, nu niet alleen met
het oog op de kennis gevende, maar meer met betrekking tot de reinigende
kracht, die immers ook met de vlam is
verbonden.<o:p></o:p></i></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b>Uit: Over de epistels
in de mensenwijdingsdienst. Hans-Werner Schroeder . uitg. Kamerling. <o:p></o:p></b></div>
<div class="MsoNormal">
In de voordracht van 22-4-1924 GA. <st1:metricconverter productid="233 in" w:st="on">233 in</st1:metricconverter> Dornach. <span lang="DE">Die Weltgeschichte in anthroposophischer
Beleuchtung. </span>Spreekt Rudolf Steiner over de belangrijke rol die de
klankreeks I-A-O in de mysterieën van Efeze heeft gespeeld. Dit kan ik nu niet
weergeven.</div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
Niet lang na de doop in de Jordaan, waar Christus intreedt
in het voorbereide lichaam van Jezus van Nazareth, wordt Johannes de Doper op <b>29 augustus</b> onthoofd, zo zegt de
overlevering. Zijn hoofd wordt op huiveringwekkende wijze op een schotel
binnengedragen in de zaal waar Herodes zijn feest viert. (Koning Herodes
Antipas, de zoon van Herodes de Grote van de kindermoord in Bethlehem.)</div>
<div class="MsoNormal">
Zijn fysieke taak als aarde mens was in feite volbracht.</div>
<div class="MsoNormal">
Na zijn dood overstraalt hij de kring van de twaalf
apostelen, die uitgezonden worden door het land en over het volk Israël.
Johannes de Doper wordt direct na zijn sterven de groepsgeest van de twaalf
apostelen,vanuit de geestelijke wereld</div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b><u>Leven met het jaarverloop<o:p></o:p></u></b></div>
<div class="MsoNormal">
<b>Wie deze loop van het
jaar kan meebeleven, die voelt zijn hele leven in grote mate verrijkt.<o:p></o:p></b></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
Friedrich Rittelmeyer vraag aan Rudolf Steiner hoe men zich
op het ervaren van Christus’wederkomst zou kunnen voorbereiden. Rudolf Steiner
zei tot hem: <b><u>“</u><i>Dat is pas</i></b> <b>mogelijk, wanneer men Christus in het jaarverloop beleeft”.<o:p></o:p></b></div>
<div class="MsoNormal">
<b>Vervolgens in GA 130 op <st1:date day="28" ls="trans" month="9" w:st="on" year="19">28 september 19</st1:date>11:<i><o:p></o:p></i></b></div>
<div class="MsoNormal">
<b>“<i>Eerst moet de mens weer tot de
geestelijke aanblik van de natuur komen”.<o:p></o:p></i></b></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b>Laten we ons nu
richtten op een voordracht van Steiner: “De Michaëlimaginatie Geestelijke
wegwijzer in de loop van het jaar”. GA 229<o:p></o:p></b></div>
<div class="MsoNormal">
“Laten wij ons herinneren dat de loop van het jaar door
lente, zomer, herfst en winter in zijn wetmatigheid een geestelijke inhoud
heeft. Dat een geestelijk, bovenzinnelijk gebeuren zich openbaart in dat wat er
in de loop van het jaar plaats vindt. Zoals de bovenzinnelijke ziel en geest
van de mens zich openbaren in dat wat er in zijn lichamelijke leven gebeurt
tussen geboorte en dood. Laten wij er aan denken dat in hetgeen uiterlijk
verschijnt in de loop van het jaar, in de sneeuw ’s winters, in het
uitbottende, groeiende leven van de lente, in het bloeiende leven ’s zomers, in
het rijpende, vrucht dragende levende tijdens de herfst, dat in al datgene wat
voor de mens zo fysiek onthuld wordt, iets geestelijks verborgen is, iets
geestelijks de drager er van is. Laten wij onze blik eerst eens richten op wat
er in de loop van het jaar gebeurt, zo van de lente tot de zomer en de herfst.</div>
<div class="MsoNormal">
In alles wat op aarde is, in steen en plant, in alle wezens
leven geestelijke wezens; niet alleen maar een algemene vage geest, maar
afzonderlijke geestelijke wezens, natuurgeesten. Deze natuurgeesten verbergen
zich gedurende de winter in de schoot der aarde; zij zijn dan zogezegd
ingeademd door de aarde. Als de lente komt, ademt de aarde in zekere zin haar
geest weer uit, deze natuurgeesten streven dan naar boven. Zij streven met de
krachten van het uitbottende, spruitende leven mee naar boven, zij streven mee
met het leven dat zich aankondigt in de met licht doorglansde en door zon
verwarmde lucht, zij stromen mee naar boven. En wordt het dan Johannestijd,
midzomertijd, dan vinden wij ze daar boven, hoog in de<i> </i>hemel, als wij er naar kijken. Het beeld dat daar juist
geopenbaard wordt, in de wolken, maar ook machtig in bliksem en donder.</div>
<div class="MsoNormal">
Dat is het wat gedurende de winter als natuurgeesten in de
schoot der aarde leefde. Wij moeten in de winter onze blik op de aarde richten
en moeten vermoeden of innerlijk zien hoe, onder de sneeuwlaag verborgen, de
natuurgeesten werken opdat het na de winter weer lente en zomer worden kan.”</div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
“Richten wij gedurende de zomer onze blik op de aarde, dan
is de aarde in zekere zin verarmd zonder deze natuurgeesten. Maar die zijn de
wereld ingetrokken. Zij hebben zich verbonden met de wolken en met alles wat
het menselijk oog daar zo hoog maar zien kan. Maar ze hebben héél fijn verdund
mee genomen datgene, wat zich grof en uiterlijk levenloos openbaart in de
zwavel, in de zogenaamde sulfur.Eigenlijk werken en leven deze natuurgeesten in
midzomertijd, doordat zij in wolkenformaties en dergelijke mee deinen en
zweven, bij voorkeur in de sulfur, in de zwavel, die in hele fijne deeltjes
juist tijdens de zomer hoog boven de aarde voorhanden is”.</div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
“Zo is in de mens al het fysiek-etherische door innerlijk zwavelzuur,
om deze uitdrukking van Jakob Böhme te gebruiken, doorgloeid in de zomertijd</div>
<div class="MsoNormal">
Dit sulfurproces, dat zich in de mensenlichamen in de
midzomertijd afspeelt, betekent, al is het ook zacht en onwaarneembaar voor de
mens zelf, iets geweldigs voor de evolutie van de kosmos.</div>
<div class="MsoNormal">
Er gebeurt in de in de kosmos veel, als in de zomer de
mensen innerlijk sulferachtig licht geven. Niet alleen de glimwormpjes worden
voor het fysieke oog van de mens in Johannestijd lichtgevend. Vanaf de andere
planeten bekeken, wordt het innerlijk van de mens voor het etherische oog van
andere planetaire wezens in Johannestijd lichtgevend, een lichtwezen. Dat is
het sulfurproces. De mensen beginnen in de midzomertijd voor de andere
planetaire wezens zo lichtgevend te gloeien in de wereldruimte, als de
glimwormpjes op de wei op Johannes-dag </div>
<div class="MsoNormal">
in hun licht gloeien”</div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
(…) “Dat wat van majestueuze schoonheid is, dat schept
tegelijkertijd de gelegenheid, dat de Ahrimanische macht de mens benaderen kan.
Want aan deze sulferiserende stoffen in de mens is de ahrimanische macht zeer
verwant. En men ziet enerzijds, hoe de mens in het Johanneslicht tot in de
kosmos gloeit, maar anderzijds hoe de draakachtige slangenfiguren</div>
<div class="MsoNormal">
van Ahriman er tussen door kronkelen, tussen deze in de
kosmos lichtgevende mensen en hen trachten te verstrikken en te omstrengelen,
trachten hen omlaag te trekken in het dromerige, slaperige, in het
onderbewuste. . Zodat de mensen door dit zinsbedrogspel, dat Ahriman met hen
speelt, werelddromers moeten worden, zodat zij door deze werelddromerigheid een
buit van de ahrimanische machten kunnen worden. Dat alles heeft ook in de
kosmos een betekenis</div>
<div class="MsoNormal">
Als juist in de midzomertijd uit een zeker sterrenbeeld de meteoorstenen
omlaag vallen in de machtige meteoorzwermen, als het kosmisch ijzer op de aarde
valt, dan bevat dit kosmische meteoorijzer , waarin zo’n sterke, genezende
kracht is, het wapen van de goden tegen Ahriman, die de lichtgevende mensen als
een draak omstrengelen wil. En de kracht, die op aarde valt in de meteoorstenen,
in het meteoorijzer, dat is de wereldkracht, waarmee de hogere goden de
ahrimanische machten trachten te overwinnen, als de herfst nadert”.</div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
(…) “En als de mens op de goede manier antroposofie opneemt,
antroposofie niet leest als een sensatieroman, maar zo leest, dat hetgeen hem
in de in de antroposofie meegedeeld wordt, inhoud van zijn gemoed wordt, dan
brengt hij langzamerhand zijn hart en ziel tot het mee beleven van dat, wat
zich daar buiten in de loop van ’t jaar afspeelt”.</div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
(…)”Maar dan is men ook, als de lente over de wereld gaat en
de zomer daarna komt, met hart en ziel erbij, als het leven ontluikt, als de
elementaargeesten buiten rond zweven en vliegen in de banen, die hen door de
gang van de planeten worden opgedragen. Dan leeft men zich gedurende de
midzomertijd uit in een kosmisch leven, dat weliswaar het directe innerlijke
leven van de mens wat vermindert, maar dat daarbij de mens naar buiten brengt
in zijn eigen leven, in een kosmische roes, dat hem in midzomertijd de
planetaire gebeurtenissen laat mee beleven”.</div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
(…) “Maar eigenlijk verdienen wij alleen mee te beleven het
vrucht dragende, groeiende, optspruitende en ontkiemende als wij ook kunnen mee
beleven, als de zomer ten einde loopt en de herfst nadert, het trager wordende,
stervende, vallende en verwelkende leven, dat met de herfst begint. En als wij
in een kosmische roes midden in de zomer omhoog gaan met de elementaarwezens in
de luchtstreek, waar het planetaire werken zich buiten en dan ook in onze ziel
ontplooit, dan moeten we eigenlijk ook afdalen onder de vorst en de sneeuwlaag
van de winter tot de geheimen in de schoot der aarde, midden in de winter. En
wij moeten het stervende en verwelkende van de natuur meemaken, als de herfst
begint. Maar dan zou de mens, als hij alleen dit verwelkende mee beleven zou,
zoals hij het groeiende, ontspruitende mee beleeft, in zekere zin innerlijk ook
alleen maar mee kunnen sterven. Want juist als men gevoelig wordt voor dat wat
geheimzinnig in de natuur werkt en daardoor actief mee beleeft het ontspruitende,
vruchtdragende en ontkiemende, dan beleeft men ook levendig mee wat zich in de
buitenwereld voltrekt, als de herfst begint. Maar het zou troosteloos voor de
mens zijn, als hij dit alleen in de natuurvorm zou kunnen mee beleven, als hij
alleen een natuurbewustzijn zou krijgen over de herfst- en wintergeheimen,
zoals hij vanzelfsprekend een natuurbewustzijn krijgt over de lente- en
zomergeheimen. Maar als de herfst- en wintergebeurtenissen aan de beurt komen,
als de Michaëlstijd komt, dan moet de mens wel in zijn gevoel mee beleven het
verwelkende, stervende, verlammende en dodende, maar hij moet zich niet zoals
in de zomer, overgeven aan het natuurbewustzijn. Hij moet zich integendeel
juist aan het zelfbewustzijn overgeven. Hij moet in de tijd, waarin de
uiterlijke natuur sterft, de kracht van het zelfbewustzijn tegen het natuur-
bewustzijn inzetten”.</div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b><u>Dan staat de Michaëlfiguur weer voor ons.<o:p></o:p></u></b></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
Tot slot wil ik nog het belang noemen van de <b>Antroposofische Zielenkalender</b>:
1912/13. Het betreft hier een ‘kalender’ die aan de hand van 52 spreuken door
de weken van het jaar voert. En wel zo dat de mens door de stemmingen van de
jaargetijden van week tot week en door de indrukken van het verloop van het
jaar een beeld van zijn eigen ziele –activiteit <b>voelend</b> kan beleven.</div>
<div class="MsoNormal">
<b>Rudolf Steiner schreef in het voorwoord bij de eerste druk 1912/13<o:p></o:p></b></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<i>“Wat de wereld buiten ons
in het tijdsverloop openbaart, spiegelt zich in de menselijke ziel in een
pendelslag, die zich niet in het element van de tijd afspeelt. De mens kan namelijk
een overeenkomst voelen tussen dat deel van zijn wezen dat zich overgeeft aan
de zintuigen en hun waarnemingen, en de van licht en warmte doortrokken zomer.
Het gegrondvest-zijn in zich zelf en het leven in de eigen gedachten- en
wilswereld kan hij daarentegen beleven als een winter-bestaan. Zomer en winter,
die in de natuur elkaar in de tijd afwisselen, verschijnen zo bij de mens als
het ritme van beleven buiten de ziel en in de ziel. Wij kunnen echter een
begrip krijgen voor grote geheimen van het leven, wanneer wij ons tijdloze
ritme van waarnemen en denken in relatie brengen met het overeenkomstige
tijdsritme in de natuur. Op deze wijze wordt het jaarverloop een oerbeeld van
de menselijke ziele-activiteit en daarmee een vruchtbare bron van ware zelfkennis<o:p></o:p></i></div>
<div class="MsoNormal">
<i>In de hier volgende ‘jaarkalender
voor de ziel’wordt de menselijke geest in de situatie geplaatste, waarin hij
door de stemmingen van de jaargetijden van week tot week en door de<o:p></o:p></i></div>
<div class="MsoNormal">
<i>indrukken van het
verloop van het jaar een beeld van zijn eigen ziele-activiteit voelend kan
beleven. Bedoeld is een vorm van zelfkennis, die zich in het voelen afspeelt.
Door deze zelfkennis in het voelen wordt de kringloop van het zieleleven – die
op zich tijdloos is – met behulp van de karakteristieke weekspreuken aan een
tijdsproces beleefbaar.<o:p></o:p></i></div>
<div class="MsoNormal">
<i>Zij zal bemerken dat
zulke krachten in haar gewekt moeten worden, door dat ze deel heeft aan de zin van ’s werelds loop, zoals die
zich in de opeenvolging van de jaargetijden afspeelt. Pas dan zal een besef
ontstaan van de tere, maar belangrijke verbindingsdraden, die er bestaan tussen
de menselijke ziel en de wereld waarin zij door de geboorte is opgenomen.<o:p></o:p></i></div>
<div class="MsoNormal">
<i>(…) Alles wat voor de
ziel bestemd is neemt een individuele kleur aan. Juist daarom zal echter ook
elke ziel haar eigen weg vinden in relatie tot de individueel beschreven weg
van een ander. Het zou gemakkelijk zijn, te zeggen: zoals hier beschreven wordt
moet een ieder mediteren die een stuk zelfkennis wil verwerven. Dit wordt niet
gezegd, omdat de mens zich niet kleingeestig naar een of andere ‘weg tot
kennis’moet voegen, maar zich door een gegeven weg kan laten inspireren, als
hij een eigen weg wil gaan’.<o:p></o:p></i></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b>9-15 juni<o:p></o:p></b></div>
<div class="MsoNormal">
<i>In hoge zomerverten<o:p></o:p></i></div>
<div class="MsoNormal">
<i>verheft zich ’t
stralend wezen van de zon;<o:p></o:p></i></div>
<div class="MsoNormal">
<i>het neemt mijn
menselijk voelen<o:p></o:p></i></div>
<div class="MsoNormal">
<i>met zich mee in ruimtewijdten.<o:p></o:p></i></div>
<div class="MsoNormal">
<i>Vermoedend komt een
stil gevoel<b><o:p></o:p></b></i></div>
<div class="MsoNormal">
<i>in mij tot leven
zeggend,<o:p></o:p></i></div>
<div class="MsoNormal">
<i>eens zul je gaan
beseffen: <o:p></o:p></i></div>
<div class="MsoNormal">
<i>Een goddelijk wezen
heeft je nu gevoeld.<o:p></o:p></i></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b>16-23 juni<o:p></o:p></b></div>
<div class="MsoNormal">
<i>In deze
zomer-zonnegloed<o:p></o:p></i></div>
<div class="MsoNormal">
<i>is het aan jou het
wijze woord te horen:<o:p></o:p></i></div>
<div class="MsoNormal">
<i>in overgave aan
wereldschoonheid<o:p></o:p></i></div>
<div class="MsoNormal">
<i>in eigen voelen te
doorleven:<o:p></o:p></i></div>
<div class="MsoNormal">
<i>het mensen-ik kan zich
verliezen<o:p></o:p></i></div>
<div class="MsoNormal">
<i>en ook hervinden in
het wereld-ik.<o:p></o:p></i></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b>24 juni (tot 29<sup>e</sup>) St.Jan-stemming<o:p></o:p></b></div>
<div class="MsoNormal">
<i>De glans van wereldschoonheid<o:p></o:p></i></div>
<div class="MsoNormal">
<i>dwingt mij uit diepten
van mijn ziel<o:p></o:p></i></div>
<div class="MsoNormal">
<i>mijn goddelijke
levenskrachten<o:p></o:p></i></div>
<div class="MsoNormal">
<i>te ontvouwen voor een
wijde vlucht;<o:p></o:p></i></div>
<div class="MsoNormal">
<i>mijzelf te verlaten<o:p></o:p></i></div>
<div class="MsoNormal">
<i>om vol vertrouwen
mijzelf te zoeken<o:p></o:p></i></div>
<div class="MsoNormal">
<i>in wereldlicht en
wereldruimte.<o:p></o:p></i></div>
<div class="MsoNormal">
<!--[if gte vml 1]><v:shapetype id="_x0000_t75" coordsize="21600,21600"
o:spt="75" o:preferrelative="t" path="m@4@5l@4@11@9@11@9@5xe" filled="f"
stroked="f">
<v:stroke joinstyle="miter"/>
<v:formulas>
<v:f eqn="if lineDrawn pixelLineWidth 0"/>
<v:f eqn="sum @0 1 0"/>
<v:f eqn="sum 0 0 @1"/>
<v:f eqn="prod @2 1 2"/>
<v:f eqn="prod @3 21600 pixelWidth"/>
<v:f eqn="prod @3 21600 pixelHeight"/>
<v:f eqn="sum @0 0 1"/>
<v:f eqn="prod @6 1 2"/>
<v:f eqn="prod @7 21600 pixelWidth"/>
<v:f eqn="sum @8 21600 0"/>
<v:f eqn="prod @7 21600 pixelHeight"/>
<v:f eqn="sum @10 21600 0"/>
</v:formulas>
<v:path o:extrusionok="f" gradientshapeok="t" o:connecttype="rect"/>
<o:lock v:ext="edit" aspectratio="t"/>
</v:shapetype><v:shape id="_x0000_i1025" type="#_x0000_t75" style='width:453.75pt;
height:13.5pt' o:ole="">
<v:imagedata src="file:///C:\DOCUME~1\C\LOCALS~1\Temp\msohtml1\01\clip_image001.emz"
o:title=""/>
</v:shape><![endif]--><!--[if !vml]--><img height="18" src="file:///C:/DOCUME~1/C/LOCALS~1/Temp/msohtml1/01/clip_image002.gif" v:shapes="_x0000_i1025" width="605" /><!--[endif]--><!--[if gte mso 9]><xml>
<o:OLEObject Type="Embed" ProgID="Word.Document.8" ShapeID="_x0000_i1025"
DrawAspect="Content" ObjectID="_1439038062">
<o:WordFieldCodes>\s</o:WordFieldCodes>
</o:OLEObject>
</xml><![endif]--></div>
<div class="MsoNormal">
<b>Mijmering: <o:p></o:p></b></div>
<div class="MsoNormal">
Ik ben nog wat aan het mijmeren over de woorden van Rudolf
Steiner: “Johannes de Doper heeft tot de mensen gezegd: <i>“Verander Uw zielegesteldheid want het rijk der hemelen is nabij
gekomen, d.w.z. het is het “ik” nabijgekomen. Vroeger was dit rijk buiten de
mens, nu moet de mens in zijn eigen wezen, in het ik, het nabij gekomen rijk
der hemelen opnemen”.<o:p></o:p></i></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
Het is nu April dat ik bezig ben mijn tuin voor te bereiden
opdat het zaad kan ontkiemen, de planten en struiken tot bloei kunnen komen.
Hebben we ons ook niet zo voorbereid in de geestelijke wereld op onze komende
geboorte op aarde! </div>
<div class="MsoNormal">
Van Steiner mogen we weten dat de zielen die vanuit het
vooraardse leven in het aardse leven treden, zich voorbereiden op de incarnatie van het
komende jaar, in het maangebied
bijeenkomen, van eind december tot aan het begin van de lente, wanneer
Gabriël boven als kosmische aartsengel weeft en beneden aan de kant van de
mensen Uriël, die de kosmische krachten in het menselijk hoofd binnenbrengt.
Tijdens die drie maanden komen de zielen die gedurende het hele jaar
inkarneren, ieder jaar vanuit de kosmos omlaag naar de aarde. Dan blijven ze wachten
tot zich voor hun in de planetaire-aarde sfeer de gelegenheid voordoet, ook de
zielen die pas aan het eind van het jaar geboren worden, hebben al in de sfeer
van de aarde op hun geboorte gewacht. In wezen hangt er veel van af of een ziel
– nadat ze in de aardesfeer binnengekomen is er al mee in aanraking is gekomen
– nog binnen de aardesfeer op haar aardse incarnatie moet wachten. Bij de ene
ziel duurt dat langer, bij de ander korter (<b>uit Het beleven van het jaar GA.229)<o:p></o:p></b></div>
<div class="MsoNormal">
</div>
<div class="MsoNormal">
We komen dus bewust op aarde en weten welke onze
ontwikkelings mogelijkheden er zijn.
Maar zoals er een volledige samenwerking is met de geestelijke wezens
vóór de geboorte, is het dan ook niet van onsterfelijk belang dat wij ons dat weer
gaan herinneren, in samenwerking met de geestelijke wereld?</div>
<div class="MsoNormal">
De natuur en de natuurwezens kunnen ook alleen tot zijn
recht komen door deze samenwerking, waar wij mensen helaas vaak de grootste
stoorzenders in zijn.</div>
<div class="MsoNormal">
Verlangt onze tuin en
onze blik die wij naar buiten richten niet om liefdevolle aandacht? Ze willen
gezien worden! Zou het niet zo zijn dat vanuit onze vingers, onze liefdevolle
blik. geleid door innerlijke bewogenheid, groeikracht stroomt?</div>
<div class="MsoNormal">
Door het schrijven over de jaarfeesten is het weer dieper
tot mij doorgedrongen, hoe alles in feite één geheel is, het een niet zonder
het andere kan. Dat alles in ons leven zijn schaduw vooruit werpt. Wat we vaak
pas achteraf zien, maar dat het nooit hetzelfde is, dat alles in beweging is.</div>
<div class="MsoNormal">
Als we oud geworden zijn en sterven, zijn we dan uitgebloeid?
Of nemen we de kiemen van ons leven mee naar de hemel? En waar is die hemel?
Die is hier om ons heen, evenals de gestorvenen. We zijn geheel en al door
geestelijke wezens omgeven en doordrongen. Snakken wellicht om waar genomen te
worden, naar samen gaan. </div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
Steiner: “<i>Zo groeit de
mensheid naar een tijd toe, waarin de invloed van de geestelijke wereld steeds
groter zal worden. De grote gebeurtenissen van de komende tijd zullen in alle
werelden merkbaar zijn, ook de mensen tussen dood en nieuwe geboorte zullen in
de andere wereld nieuwe belevenissen hebben, tengevolge van het nieuwe Christus
gebeuren in de etherische wereld. <o:p></o:p></i></div>
<div class="MsoNormal">
<i>We zullen het echter
niet kunnen begrijpen als we ons op aarde hierop niet hebben voorbereid.
Precies zoals de mensen die op aarde zijn geïncarneerd, zich hebben voorbereid
op de gebeurtenissen van het belangrijke tijdstip waarop we leven.<o:p></o:p></i></div>
<div class="MsoNormal">
<i>Het mysterie van
Golgotha kan men in de geestelijke wereld niet zo leren kennen, dan hier in de
fysieke wereld. Christus is neergedaald tot de mensen, omdat Hij alleen hier in
de fysieke wereld de mensen kon tonen, dat hij in het Mysterie van Golgotha de
wereld iets kon laten <o:p></o:p></i></div>
<div class="MsoNormal">
<i>beleven, wat dan in de
geestelijke wereld vruchten doet rijpen en verder vrucht doet dragen”. <o:p></o:p></i></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
Maar de zaadkorrels moeten hier in de fysieke wereld gelegd
en uitgezaaid worden .</div>
<div class="MsoNormal">
Er zijn nu eenmaal dingen, die alleen op aarde beleefd en
geleerd kunnen worden.</div>
<div class="MsoNormal">
Is het niet logisch dat als we viooltjes zaaien, geen
zonnebloemen kunnen verwachten?</div>
<div class="MsoNormal">
<br /></div>
<br />
<div class="MsoNormal">
<br /></div>
<br />
<input onclick="window.print()" type="button" value="Print This Page" /> </form>
<a href="http://antropocalypse.blogspot.nl/2012/09/inhoudsopgave-artikelen.html">terug naar inhoudsopgave</a>cheese curve http://www.blogger.com/profile/17996556812316664743noreply@blogger.com0tag:blogger.com,1999:blog-2449475678820169399.post-90940357155115303222013-03-22T12:00:00.002+01:002023-04-14T16:06:36.773+02:00+ Van Kerstnacht – Doop Jordaan – Golgotha – Hemelvaart tot Pinksteren Verleden – heden – toekomst <b:if cond="data:blog.pageType == "item"">
</b:if>
<b>(de schrijfster <o:p></o:p></b>Renée Zeylmans is overleden 16 februari 2018 (Zeist). <a href="http://www.reneezeylmans.nl/">www.reneezeylmans.nl</a>)<br />
<form>
<br />
<div class="MsoNormal">
<b> </b><b><span style="font-size: 14pt;">Van Kerstnacht – Doop Jordaan – Golgotha – Hemelvaart tot Pinksteren<o:p></o:p></span></b></div>
<div class="MsoNormal">
<b><span style="font-size: 14pt;"> Verleden – heden – toekomst<o:p></o:p></span></b></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b><span style="font-size: 12pt;">Reneé Zeylmans<o:p></o:p></span></b></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
Hoe kunnen we Pasen vieren als we niet eerst de weg meeleven die
daaraan vooraf is gegaan. De zeven dagen van de Stille week, van Palmzondag tot
Golgotha. Maar allereerst de geboorte van Jezus in Bethlehem tot aan de doop in
de Jordaan.<o:p></o:p></div>
<div class="MsoNormal">
Wat 2000 jaar geleden plaatsvond is niet alleen verleden, maar ook
heden en toekomst, eeuwigheidswaarde! Niet indenken maar inleven, geen hoofd
maar harte beleven..<o:p></o:p></div>
<div class="MsoNormal">
Ik ben acht keer in Israël geweest. Wat ligt daar een onmetelijke
geschiedenis. Steeds weer greep en grijpt het mij aan dat ik er mocht zijn en
lopen.<o:p></o:p></div>
<div class="MsoNormal">
Ondanks alle ellende die daar in het verleden heeft plaatsgevonden en
tegenwoordig nog plaatsvindt, waar ik mij ook diep van bewust ben, ademt daar
in de kosmos ook een heilig voelbaar licht. Kan het misschien ook niet anders
dat waar licht is ook duisternis heerst? Kunnen we het licht wel verdragen?<o:p></o:p></div>
<div class="MsoNormal">
<i>En het licht
schijnt in de duisternis en de duisternis heeft het niet begrepen”.<o:p></o:p></i></div>
<div class="MsoNormal">
Willen we nog wel door het lijden en eenzaamheid gaan? Alles moet over
zijn, verwerken in korte (voorgeschreven) tijd! Maar waar is ons archief?<o:p></o:p></div>
<div class="MsoNormal">
Door Rudolf Steiner mochten we tot een dieper bewustzijn komen, hij
onthulde de mysteriën waar we sinds de vorige eeuw rijp voor zijn geworden om
de weg te gaan tot een dieper bewustzijn.<o:p></o:p></div>
<div class="MsoNormal">
Ik wil proberen jullie in gedachten mee te nemen naar Israël.<o:p></o:p></div>
<div class="MsoNormal">
Om de openbaring van Steiner te kunnen verwoorden krijgen we o.a.
geschonken door <b>Emil Bock</b>
(1895-1959). Eén van de eerste priesters van de Christengemeenschap waar Rudolf
Steiner in 1922 het fundament legde. Daar wil ik mij nu o.a op richten als leidraad. <o:p></o:p></div>
<div class="MsoNormal">
De gebeurtenissen staan niet
los van elkaar, maar vormen één geheel. Dus laten we eerst terug gaan naar
Bethlehem, 2000 jaar geleden, de geboorten van de twee Jezus kinderen.<o:p></o:p></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
Het kerstverhaal volgens Mattheüs vertelt over het Jezus kind uit het
Koninklijke Salomonische geslacht dat teruggaat tot Abraham en de aanbidding
van de drie Priester Koningen. Lukas vertelt ons het verhaal van het Jezus kind
uit het Nathanische geslacht dat teruggaat tot Adam – Nathan en aanbeden wordt
door de herders.<o:p></o:p></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
In het <b>Mattheüs </b>evangelie
horen we dat de ouders dadelijk na de geboorte en de aanbidding van de 3
koningen met hun kind vluchtte naar Egypte<o:p></o:p></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b>Mattheüs 2:
9-11<o:p></o:p></b></div>
<div class="MsoNormal">
<i>En zie, de
ster, die zij hadden zien opgaan, ging de drie koningen voor, totdat zij boven
de plaats bleef staan waar het kind was. Toen ze nu de ster zagen, werden zij
van grote vreugde geheel vervuld. Zij traden het huis binnen en zagen het kind
met Maria, zijn moeder.<o:p></o:p></i></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<i>(…) (Matth.
2:13) Toen ze vertrokken waren, zie een engel des heren verscheen aan Jozef in
de droom en zeide: Sta op, neem het kind en zijn moeder tot u en vlucht naar
Egypte.<o:p></o:p></i></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
Het Lukas evangelie beschrijft de geboorte van Jezus in de stal en de
aanbidding van de herders. Na 8 dagen vindt de besnijdenis plaats. Volgens de
joodse wet moest een vrouw die gebaard
had , 40 dagen na de bevalling een reinigingsoffer brengen in de tempel Een
mannelijke eerstgeborene moest dan aan God worden aangeboden. Dat deden ook ,
zoals Lukas ons verhaalt (Luk. 2:22-39),
Jozef en Maria . Daar werd Hij door de heilige grijsaard Simeon en de profetes
Anna gezegend . (Matth. 2:25-40). Veertig dagen na Jezus geboorte (25 december)
de 2<sup>e</sup> februari, de Amburbate-dag, het begin der reinigingsmaand bij
de Romeinen. Zo was deze dag reeds door het lot
aangewezen om de feestdag van
“Maria-Zuivering, Maria-Lichtmis te worden. Toen ze alles volbracht hadden wat
de wet des Heren voorschrijft, keren zij terug naar hun woonplaats Nazareth. (
Lukas: 2-21)<o:p></o:p></div>
<div class="MsoNormal">
Nu moet ik in het kader van deze bijdrage, zeer kort “door de bocht”
gaan, de conclusie weergeven van 2 Jezus kinderen (waar Bock (door de
openbaring van Steiner) een heel boek over heeft geschreven) . Bij de geboorte
van de Nathanische Jezus was er geen sprake van de kindermoord door Herodes.
Niet lang na de kindermoord in Bethlehem was Herodes al gestorven. Herodes
stierf in januari -1 jaar vóór de jaartelling. Zijn zoon volgde hem op, Hij
noemde zich Herodes Antipas en hij stichtte een nieuwe koningsstad met de naam
Sepphorus. Na de dood van de wrede koning Herodes, ging er een bevel uit van
keizer Augustus, dat er een volkstelling plaats zal vinden<o:p></o:p></div>
<div class="MsoNormal">
De ouders van de Salomonische Jezus woonde in Bethlehem, dus werd hij
niet in een stal geboren.<o:p></o:p></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b>Rudolf
Steiner <o:p></o:p></b></div>
<div class="MsoNormal">
<i>(..) Heden
is Christus geboren, er wordt steeds over heden gesproken, dat is belangrijk en
van veel betekenis. Over heden wordt gesproken in de zin zoals Christus zelf
gesproken heeft. Ik ben bij U tot aan het einde der tijden. Dat is iets dat elk
jaar opnieuw vóór ons staat en ons de samenhang tussen mens en hemel onthult.
Dat laat ons zien dat zich ook in de mens moet voltrekken wat zich in de hemel
voltrokken heeft. En zoals de zon geen centimeter van haar baan zou kunnen
afwijken zonder verwarring te stichten, zo moet ook de mens zich aan zijn weg
houden. Hij moet die innerlijke harmonie, dat innerlijke ritme vinden waarvan
Christus, die in Jezus geïncarneerd was, het voorbeeld geeft, en die werken zal
in de Vader, wier leiding de mens in de toekomst moet volgen.<o:p></o:p></i></div>
<div class="MsoNormal">
<i>Dat is het
verband tussen mens en hemel: de zon moet niet alleen standvastig haar loop aan
de hemel volbrengen, en bij de nieuwe zonnewende nieuwe krachten krijgen, zij
moet ook in de mens de geboorte van het licht uit zijn diepste innerlijk
bewerken, een opstanding, een zonneheldendom van het vijfde wereldtijdperk.<o:p></o:p></i></div>
<div class="MsoNormal">
<i>Daarom luidt
de kerstspreuk ook: ‘’Gloria in excelsis Deo, et in terra pax’’, ” Vrede op
aarde de mensen die van goeden wille zijn’, De innerlijke vrede zal ook de
mensheidsevolutie een ritmisch verloop geven, zoals de zon haar eigen loop in
een regelmatig ritme heeft gebracht.<o:p></o:p></i></div>
<div class="MsoNormal">
<i>In de zon
hebben wij een beeld van de eeuwige kringloop van de kosmos. Zij heeft de chaos
in zichzelf overwonnen en tot vrede gebracht In deze zin is het kerstfeest een
feest van de vrede, waar ook een stemming van vrede en harmonie van moet
uitgaan.<o:p></o:p></i></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<i>(…) Maar
iets heilzaams voor de mensheid zal alleen dan ontstaan als de mensen de weg
vinden naar de geestelijke werelden, dat er niet slechts een tijdelijke, maar
dat er een altijd durende Kerstnacht
moet zijn, een altijd durende geboren worden van het
goddelijk-geestelijke in de fysieke aarde-mens.<o:p></o:p></i></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b><i><span lang="DE">GA. 143
Berlijn 19 dec. 1904. Zeichen uns
Symbole des Weihnachtsfestes (Nederl. </span></i></b><b><i>Tekens en
symbolen van het kerstfeest. Voordracht: De geboorte van het licht, een
kerstvoordracht</i></b><i>.)<o:p></o:p></i></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
Toen de ouders met Jezus na enige jaren terugkeerden uit Egypte gingen
ze in Nazareth wonen. Daar ontmoeten nu de beide stromen van het lot elkaar die
ertoe bestemd zijn tot één stroom samen te vloeien.. Er ontstond een hechte
vriendschap tussen de beide families en kinderen.<o:p></o:p></div>
<div class="MsoNormal">
Met Pasen gingen de beide families naar Jeruzalem, zoals ieder jaar gebruikelijk
was. De Nathanische Jezus was inmiddels twaalf jaar oud. (Lukas 2: 41-52).<o:p></o:p></div>
<div class="MsoNormal">
Daar vond het adembenemende moment plaats de incorporatie van de
Salomonische Jezus in de Nathanische Jezus. De Salomonische Jezus stierf kort
daarna. Lukas 2:52 zegt: <i>“En Jezus nam
toe in wijsheid en genade bij God en mensen”.<o:p></o:p></i></div>
<div class="MsoNormal">
In het <b>5<sup>e</sup> evangelie</b>
van Steiner mogen we kennis nemen van de indrukwekkende levensloop van de
Nathanische Jezus, vanaf zijn 12 tot 30<sup>ste</sup> jaar. O.a. van het
ontvangen van het omgekeerde Onze Vader. Op zijn 30<sup>ste</sup> jaar had hij
een lang, intensief gesprek met zijn moeder Maria, waarna hij zich begeeft naar
de Jordaan. Bereidheid zich volledig te offeren bezielde Jezus toen hij zich op
weg begaf naar Johannes de Doper.. Zijn
speciaal voorbereide fysieke en etherische hulsel te offeren voor de intrede van het afdalende
Zonnewezen. Johannes de Doper ziet hem aankomen, hij kende Jezus zijn hele
leven al, zelfs al in de buik van zijn moeder Elizabeth, die 6 maanden zwanger
was, gaf Johannes een teken van herkenning door een “sprong” in de buik, toen
Maria haar nicht, net pas zwanger was van de Nathanische Jezus, haar bezocht.
Dit herkennen in diepere zin kwam weer terug bij de doop, de menswording van
Christus. Toen Jezus gedoopt was en reeds uit het water opsteeg, <i>zie de
hemelen opende zich en hij schouwde de Godsgeest , de Godsgeest die nederdaalde
als een duif ,. En zie, een stem sprak uit de hemelen, “Deze is mijn geliefde
zoon in wie ik mij openbaar.<o:p></o:p></i></div>
<div class="MsoNormal">
Steiner wijst erop dat: <i>'Deze is mijn geliefde zoon in wie ik mij
openbaar'</i>, wat niet triviaal vertaald moet worden met de woorden: “ <i>in
wie ik een welbehagen heb</i>”(Matth./3:17).<o:p></o:p></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
Maar… wie waren de ingewijden die zich incarneerden in de twee Jezus
kinderen?<o:p></o:p></div>
<div class="MsoNormal">
Ik moet dit zéér beknopt
weergeven zonder verdere toelichting, het is niet anders. Hopelijk is dit
misschien een aansporing om verder te lezen, in de aangegeven lectuur!<o:p></o:p></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
Zarathustra was het die zich incarneerde in de Salomonische Jezus. Sedert het oud-perzische cultuurtijdperk, ja zelfs sedert
de tijd van Atlantis, is Zarathustra de grote dienaar van de Zonnegeest
Christus. Hij was het dan ook die later
het lichaam van de Salomonische Jezus verliet en incorporeerde in het lichaam
van de twaalf jarige Nathanische Jezus. Dankzij het gebeuren bij de doop in de
Jordaan, waar Zarathustra als grootste offer, zijn omhulsel offerde aan de
Christus, mocht hij vanuit de
geestelijke wereld aanwezig zijn bij het gebeuren op Golgotha en de dagen
daarna. Dit was tegelijkertijd ook het
begin van zijn nieuwe nog hogere missie in de mensheid als Meester Jezus. <o:p></o:p></div>
<div class="MsoNormal">
Het leven van Zarathoustra weer te geven in een paar
woorden is onmogelijk. Graag verder lezen bij Steiner en Prokofieff, vertaling
van zijn boek” De kringloop v.h. jaar als weg tot de etherische Christus. 11 febr.
2003 bij uitg. Perun<o:p></o:p></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
De individualiteit die in het lichaam van <b>de Nathanische Jezus</b> leefde, was het wezen van Adam, welke in de
Goddelijke wereld was achtergebleven, niet wederom op aarde was geïncarneerd.
Dit wezen is volkomen onschuldig zonder karma. Ook Boeddha doordringt het
astraallichaam van de Nathanische Jezus. Dat was dan ook de zuiverheid,
onschuld waarin hij zich tot zijn twaalfde jaar manifesteerde. <o:p></o:p></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b>Steiner:
kerstfeest</b> sluit meer aan bij het gevoelsleven.<o:p></o:p></div>
<div class="MsoNormal">
<b>Paasfeest:</b>, maakt het
noodzakelijk dat de mens zich inspant om te komen tot het begrijpen van het
eigenlijke mysterie van Golgotha.<o:p></o:p></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
Met pijn in mijn hart moest ik het voorgaande beknopt weergeven, een
wereldgebeuren wat in feite bijna niet te verwoorden is.<o:p></o:p></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b>We maken nu
een driejarige ”sprong” naar het gebeuren in Jeruzalem.<o:p></o:p></b></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
Al die plekken zowel in Galilea, Judea en Samaria mocht ik betreden.
Het “drievoudige landschap”<o:p></o:p></div>
<div class="MsoNormal">
Ik heb veel gelopen in Israël, vooral in Jeruzalem de oude stad, die
toegang verschaft door verschillende historische poorten, ommuurd door een hoge
muur, smalle straatjes, meer steegjes, hobbelig, nog in de oude staat. Veel
lawaai en geroezemoes. Dat is op zichzelf al een hele belevenis. De wijken zijn
groepsgewijs verdeeld: Joods, Christelijk Islamitisch, Armeens en nog een paar.<o:p></o:p></div>
<div class="MsoNormal">
Nooit abnormale dreigementen meegemaakt, ieder zijn eigen toko, wel
word je overal naar binnen gelokt en moet je leren afdingen. Voor iedere
nationaliteit hebben ze wel een leuze in
de betreffende taal, voor Nederland: “kijken, kijken, maar niet kopen”.<o:p></o:p></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
Op de zeven dagen liepen Christus en zijn discipelen van Bethanië via
Bethfage over de Olijf berg naar Jeruzalem. Niet alle dagen tot Bethanië, daar
kom ik op terug op de betreffende dag. Deze hele weg, heen en terug, mocht ik
ook lopen, van Bethanië naar Jeruzalem. Ik heb Bethfage als een stille plek
ervaren, hier bevond zich in de dagen van Jezus een kleine nederzetting “Het
huis der Vijgen”. Er staat nu een prachtig klein “kerkje” met schilderingen van
de gebeurtenissen aldaar, en ook de tuin
is nog aanwezig. Deze weg is nu niet meer te betreden door de huidige
situatie. Zoals we uit de bijbel <o:p></o:p></div>
<div class="MsoNormal">
weten, wekte de Christus in Bethanië Lazarus uit de dood op, een
ontzaglijk belangrijke gebeurtenis, die ik onmogelijk in dit bestek kan
verwoorden. Vanaf dat moment komt pas de naam Johannes, de discipel die Jezus
lief had, in de Bijbel voor.<o:p></o:p></div>
<div class="MsoNormal">
Jezus, was meermalen in Bethanië, waar Lazarus/Johannes woonde met
zijn twee zusters, Maria Magdalena en Martha. Er was een diepe verbondenheid
tussen hen.<o:p></o:p></div>
<div class="MsoNormal">
Ik ben weer in gedachten in Israël, nu
ik dit schrijf, het is diep verankert in mijn ziel, kan ik iets daarvan
overbrengen? Zoeken naar woorden gaat door een doodsproces, maar hopelijk een
opstanding in ons hart! <o:p></o:p></div>
<div class="MsoNormal">
<b>Emil Bock:<o:p></o:p></b></div>
<div class="MsoNormal">
<i>De zeven
dagen voor Pasen kunnen worden vergeleken met de twaalf heilige nachten van de
kersttijd. Voor diegene die zich die zich in vrome eerbied overgeven aan het
weven van de midwintertijd, de juiste voorbereiding voor de twaalf maanden van
het nieuwe jaar.<o:p></o:p></i></div>
<div class="MsoNormal">
<i>De zeven
dagen van de stille week schenken diegene die op innerlijk actieve wijze het
drama van het mysterie van de passie meebeleven, nieuwe krachten voor alles wat
de toekomst hun nog zal geven.<o:p></o:p></i></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
De zeven dagen van de week zijn genoemd naar de zeven planeten van ons
zonnestelsel. Door de geestelijke zonnekrachten van Christus, zijn de
planeetkrachten die werkzaam zijn in de zeven dagen van de week, tijdens de
stille week verchristelijkt.<o:p></o:p></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
Zondag – de Zon<o:p></o:p></div>
<div class="MsoNormal">
Maandag – de Maan<o:p></o:p></div>
<div class="MsoNormal">
Dinsdag – Mars<o:p></o:p></div>
<div class="MsoNormal">
Woensdag - Mercurius<o:p></o:p></div>
<div class="MsoNormal">
Donderdag – Jupiter<o:p></o:p></div>
<div class="MsoNormal">
Vrijdag - Venus<o:p></o:p></div>
<div class="MsoNormal">
Zaterdag – Saturnus<o:p></o:p></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b>Willen we
begrip krijgen voor Pasen, dan moeten we vanzelfsprekend eerst de voorafgaande
weg afleggen, de zeven dagen van de stille week van Palmzondag tot stille
Zaterdag.<o:p></o:p></b></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b>Palmzondag
(Joh. 12. Markus 11:17. Lukas 19:30. Math. 20 )<o:p></o:p></b></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
Christus geeft Petrus en Johannes de opdracht de ezel en het
ezelsveulen te halen in Bethfage. De ezels waren geen lastdieren. Zoals daar
heilige bomen waren, zijn er ook heilige dieren in het “huis der vijgen” Ook in
sprookjes is de ezel nog het beeld (imaginatie) van het fysieke lichaam. Op
maandag meer over deze heilige plaats!<o:p></o:p></div>
<div class="MsoNormal">
Op deze eerste dag van de stille week trekt Christus de heilige stad
Jeruzalem binnen.<o:p></o:p></div>
<div class="MsoNormal">
De menigte om hem heen raakt in heilige extatische vervoering. Men
rukt palmtakken van de bomen en legde die op de weg die Christus betreedt. Van
oudsher werd de palm altijd ervaren als het symbool van de Zon. Met
zonnesymbolen tooien de mensen de weg. Palmzondag is de dag van de oude zon, nu
zal deze dag de nieuwe zon zijn, de spirituele zon, ze gaat niet onder maar
straalt voortdurend.<o:p></o:p></div>
<div class="MsoNormal">
Christus draagt het nieuwe Jeruzalem binnen in de ondergaande
afstervende wereld.<o:p></o:p></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b>Maandag van
de Stille Week (Joh.1: 46-52) <o:p></o:p></b></div>
<div class="MsoNormal">
<b>Vervloeking
vijgenboom - Tempelreiniging</b>.<o:p></o:p></div>
<div class="MsoNormal">
Opnieuw gaat hij naar Jeruzalem, langs Bethfage waar de ezels wonen.
Dan geschiedt het raadselachtige dat hij voor een van de vijgenbomen van
Bethfage gaat staan. Tot ieders verwondering meent Christus vijgen te kunnen
plukken, waar het helemaal de tijd niet voor is. En ze horen hem woorden spreken:
“Nooit eet iemand meer vrucht van u in eeuwigheid”. Hieruit blijkt wederom dat
wij de symboliek van de Bijbel nog bij lange na niet verstaan. Ik heb mensen
met onbegrip horen uitspreken dat Christus Jezus trek had in vijgen, terwijl
het niet het juiste seizoen was, waarop hij de boom vervloekte. Onbegrip,
twijfel aan de Christus, maar niet aan onszelf, onze beperktheid van inzicht.<o:p></o:p></div>
<div class="MsoNormal">
Wat was dan wel de betekenis? De mensen in Bethfage onderhielden in
het huis der vijgen het zitten onder de vijgenboom, een toestand van
bovenzinnelijk schouwen die door deels lichamelijke, deels meditatieve
oefeningen werd bereikt. Christus
verrichtte een spirituele handeling door de laatste vrucht voor het oude
schouwen een laatste overblijfsel van de oude, door de natuur bepaalde, aan het
lichaam gebonden, helderziende kracht af te wijzen. Christus laat hen inzien
dat de mensheid eens tot een nieuw schouwen zal komen. Het oude schouwen bezat
de aard van de maan, het nieuwe schouwen zal de aard van de zon hebben.
Definitief is thans te kennen gegeven dat Christus niet aan de oude krachten
wil aanknopen.<o:p></o:p></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
Christus betreedt de plek waar de tempel zich bevindt, op de berg
Moria (Tempelberg). Er is een grote drukte in verband met het Pascha. Er wordt
handel gedreven, voor het naderende Pascha. Honderden pelgrims zijn komen
opdagen. Er worden dierenoffers gebracht en het paaslam wordt geslacht. Dat
biedt de mogelijkheid om zaken te doen, want voordat er wordt geofferd moet er
eerst worden gekocht. <o:p></o:p></div>
<div class="MsoNormal">
In het beeld van de verdorde vijgenboom had zich aan de discipelen het
verval van het oude religieuze bewustzijn geopenbaard; in het beeld van de
jaarmarkt, die zich in deze dagen binnen het gebied van de tempel ontplooide,
werd het verval van de religieuze cultus duidelijk.<o:p></o:p></div>
<div class="MsoNormal">
Bij het binnentreden van Christus in de tempel worden de mensen zich,
door het vuur en de ernst van zijn gestalte, vol schrik bewust in welke
ontaarding zij terechtgekomen zijn. Het aangezicht van de Christus geeft ons
bewustzijn van ons ware wezen.<o:p></o:p></div>
<div class="MsoNormal">
De Goddelijkheid in hem is geheel tot menselijkheid getransformeerd.
Zij is intens vlammende wilskracht geworden. Hij heeft het recht om de in diep
verval geraakte wereld van de tempel, te ontmaskeren en de storm te ontketenen.
<o:p></o:p></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
De Tempelberg, Moriaberg, is nu het gebied van de Islam. De Gouden
Rotskoepel praalt boven de<o:p></o:p></div>
<div class="MsoNormal">
stad uit. De Gouden Rotskoepel (Kibboets Es-Sakhra) is gebouwd boven
het altaar waar Abraham zijn zoon Izaäk moest offeren en van waar Mohammed zijn
hemelse reis begon. De koepel rust op een achthoekig fundament. De Rotskoepel
is niet erg toegankelijk en soms ten tijde van onrust gesloten voor toeristen.
Ik ben er geweest en het is zeer zeker heel mooi. Wat een geschiedenis ligt
hier. De besnijdenis van Jezus, de 12 jarige Nathanische Jezus die zich uiteenzet
met Schriftgeleerden. <o:p></o:p></div>
<div class="MsoNormal">
De Klaagmuur van de Joden is 12 m. hoog en loopt parallel aan de
andere kant.<o:p></o:p></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b>Dinsdag -
Mars (Math. 21:23 – Markus 11: 26 – Lukas: 20)<o:p></o:p></b></div>
<div class="MsoNormal">
<b>Disputeren
met de tegenstanders, strijden met het woord.<o:p></o:p></b></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
Marskrachten moeten zich voegen naar de kracht van het woord van
Christus (uiteenzetting).<o:p></o:p></div>
<div class="MsoNormal">
Nu is de dag van Mars aangebroken, de strijd ontbrandt.<o:p></o:p></div>
<div class="MsoNormal">
De Hogepriesters, Schriftgeleerden en oudsten binden als eerste de
strijd met de Christus aan. Ze willen weten uit welke bevoegdheid hij spreekt en
handelt. <o:p></o:p></div>
<div class="MsoNormal">
Dan komen de Farizeeërs samen met de aanhangers van Herodes. Ze
stellen de vraag: “is het geoorloofd aan de keizer belasting te vragen? <o:p></o:p></div>
<div class="MsoNormal">
De Sadduceeërs willen weten hoe Jezus over de opstanding uit de dood
denkt.<o:p></o:p></div>
<div class="MsoNormal">
Tot slot willen de wetgeleerden hem voor de ogen van het hele volk
compromitteren en denken dit te doen door te vragen, welk gebod volgens hem het
voornaamste is.<o:p></o:p></div>
<div class="MsoNormal">
Jezus beantwoord, elk van de vier vragen. Hij neemt de “handschoen” op
en strijd met de wapenen van de geest. Indrukwekkende beelden ontrolt hij.
Zoals hij in de voorafgaande 3 jaren in wonderbaarlijke gelijkenissen tot het
volk en in gelijkenissen vol diepe geheimen tot zijn discipelen<o:p></o:p></div>
<div class="MsoNormal">
had gesproken. Zo sprak hij vol vervulde strijdbaarheid, gelijkenissen
tot zijn tegenstanders. Zijn strijdbare gelijkenissen is een laatste worsteling
om de ziel van zijn tegenstanders. Wellicht zullen ze<o:p></o:p></div>
<div class="MsoNormal">
hierdoor toch nog wakker worden, en door de confrontatie met zichzelf
zal de schrik hen om het hart slaan, en hen tot inkeer brengen. <o:p></o:p></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
Wanneer de dag ten einde loopt verlaat Jezus met zijn discipelen,
zoals steeds in de avond, de stad. Ze gaan de heuvel van Gethsemané op en gaan
deze avond niet naar Bethfage en Bethanië. Op de top van de Olijfberg, waar het
vervuld is van vrede, laat hij zijn discipelen zitten. Daar spreekt hij, voor
het laatst onder de vrije hemel, de discipelen toe.<o:p></o:p></div>
<div class="MsoNormal">
Terwijl ik dit schrijf zie ik mijzelf weer lopen. De route van
Jeruzalem naar de Olijfberg.<o:p></o:p></div>
<div class="MsoNormal">
Het is voor mij onmogelijk om in beknopte vorm het onderricht van
Jezus op de Olijfberg weer te geven. Ik zou het ontkrachten. Het wordt wel
genoemd: ”De Apocalyps op de Olijfberg”. Het geeft een blik op de grootse
gebeurtenissen die zich in de toekomst in het lot van de mensheid zullen
voltrekken. <o:p></o:p></div>
<div class="MsoNormal">
Dit alles vindt plaats na de strijd die overdag gestreden is.<o:p></o:p></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
Emil Bock verwoordt het zo mooi: <o:p></o:p></div>
<div class="MsoNormal">
<i>“Zo is het
steeds in het leven. Wanneer de dag ware daden heeft voortgebracht, roepen de
avond en de nacht uit de hemel de weerklank van deze daden op. De resultaten
van de dag bestaan niet alleen maar uit datgene wat rechtstreeks tot stand
wordt gebracht. Wanneer door de activiteiten overdag aan de poorten van de
geestelijke wereld is geklopt, kunnen, wanneer de avond en de nacht neerdalen,
de poorten van een andere wereld opengaan. En dan stroomt zoveel binnen, als
overdag aan ware innerlijke kracht is opgebracht”. <o:p></o:p></i></div>
<div class="MsoNormal">
Bock vervolgt:<o:p></o:p></div>
<div class="MsoNormal">
<i>In het
grote, afsluitende visioen onthuld Christus tenslotte, wat het geheim van de
innerlijke moed is.<o:p></o:p></i></div>
<div class="MsoNormal">
<i>“Al wat gij
gedaan hebt voor een dezer geringste van mijn broeders, hebt gij voor mij
gedaan”. Of de mens op de weg van zijn ziel en van zijn geest op de juiste weg
voortschrijdt, blijkt uit het feit of hij kan lief hebben. Liefde is het
eigenlijke tegendeel van angst. Elk waarachtig streven naar het spirituele,
begint met de innerlijke moed en mondt uit in de liefde. Waarachtige liefde
voor de mensen, is identiek met de liefde voor Christus zelf”.<o:p></o:p></i></div>
<div class="MsoNormal">
<i>De met Mars
verbonden machten van de dag worden, hoewel de nacht is nedergedaald, geheel
overstraald door de zon van Christus, wanneer alle van spirituele
strijdbaarheid vervulde woorden tenslotte hun bekroning vinden in het woord
over de liefde. <o:p></o:p></i></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b>De woensdag
voor de Stille Week – Mercurius<o:p></o:p></b></div>
<div class="MsoNormal">
<b>(Math. 26 –
Marcus 14 – Joh. 12:3 – Lucas 22)<o:p></o:p></b></div>
<div class="MsoNormal">
<b>Zalving te
Bethanië – verraad Judas.<o:p></o:p></b></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
De dag van het “Mercuriale” van het levendige en bewegelijke. <o:p></o:p></div>
<div class="MsoNormal">
De stille week is eigenlijk vanaf het midden stil. Pas in het laatste
deel van de week daalt het geheim van de stilte neer, maar het is een
kosmische, dramatische stilte. <o:p></o:p></div>
<div class="MsoNormal">
Christus bevindt zich weer in Bethanië met zijn discipelen. Samen
zitten ze met hem aan de dis; de discipelen – Lazarus/Johannes en zijn zusters.
Maria Magdalena, is door de Christus genezen van een tragische noodlottige
bezetenheid en heeft ervaren hoe haar ziel werd bevrijd en gereinigd. Martha
was de vrouw die aan bloedvloeiing leed. Het zijn genezingen van de geest, van
de ziel en van het lichaam waardoor deze 3 mensen uit één gezin te Bethanië
zijn gaan behoren tot de kring van de zeer vertrouwde volgelingen van Christus.<o:p></o:p></div>
<div class="MsoNormal">
Wanneer allen samen zijn is het Maria die de voeten van Christus met
kostelijke nardusolie zalft en met haar haren afdroogt. Het evangelie volgens
Johannes zegt dat het gehele huis vol was van de geur van dit offer (Joh.
12:3). Zij had dit al eerder gedaan zoals het evangelie van Lucas 7:36-38 ons
verteld. Wat komt tot uitdrukking door de daad van Maria Magdalena? De zalving
is een sacramentele handeling. De ziel van Maria verheft zich tot een
sacramentele daad. Toen de anderen wat wrevelig werden, sprak Christus: “zij
geeft mij de stervenswijding, als een voltrekken van de laatste handeling”. <o:p></o:p></div>
<div class="MsoNormal">
Eén uit de kring is er die zijn zelfbeheersing verliest als hij ziet
wat Maria Magdelena doet. Het is Judas. Hij zegt dat het vele geld dat daar
verkwist wordt aan de dure olie, beter aan de armen gegeven kan worden. In
werkelijkheid woedt in zijn ziel iets geheel anders. Dit was de druppel, de
laatste stoot tot zijn verraad. Hij wachtte al lange tijd op het in
openbaarheid treden van Jezus en op het politieke wonder dat daardoor naar zijn
overtuiging zal worden bewerkstelligd. In Bethanië is zijn geduld ten einde.
Vervuld van onbeheerste opwinding gaat hij naar diegenen die het op het leven
van Christus hebben gemunt.<o:p></o:p></div>
<div class="MsoNormal">
Beiden, Judas en Maria Magdalena, zijn typisch “Mercuriale” mensen. Ze
zijn beweeglijk en temperamentvol. Ze zijn niet saai, bij hen staat het rad van
het leven niet stil. Maria echter weet haar onrust te beteugelen en om te
zetten in vrome ingetogenheid, vrede en liefderijkheid.<o:p></o:p></div>
<div class="MsoNormal">
Judas is een ander type van de Mercuriale mens. Hij is zonder meer het
type van de rusteloze mens die altijd in de wereld buiten hem werkzaam wil
zijn. Sociale bedrijvigheid, hoe goed en prijzenswaardig zij ook mag zijn, is
heel vaak slechts een verdoving van zichzelf. <o:p></o:p></div>
<div class="MsoNormal">
De drang ertoe wordt niet altijd gevormd door een echte sociale
impuls, maar heel vaak door de eigen innerlijke onrust. Veel mensen zouden heel
ongelukkig zijn wanneer men hen zou dwingen, een tijdlang niets te doen. Dan
zou blijken dat de sociale activiteit niet het gevolg is van een werkelijke
innerlijke aandrang, maar een toegeven aan een zwakheid, zonder dit te willen
bekennen of te onderkennen.<o:p></o:p></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b>Witte
Donderdag – Jupiter (Math. 26 – Lucas 22 – Joh. 13)<o:p></o:p></b></div>
<div class="MsoNormal">
<b>Voetwassing
- Heilig Avondmaal.<o:p></o:p></b></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
De nacht voor Pascha breekt aan, waarin de vrome Joden zich
voorbereiden op de sabbat van Pascha, die op de avond van de volgende dag
begint. De straten zijn plotseling leeg en verlaten. Op de avond van de Witte
Donderdag betreden wij het domein van een heilig zwijgen. Ineens gaat al het
rumoer over in stilte. Overdag heeft het lawaai van het volk dat in de
straatjes door elkaar krioelt, teweeggebracht door de vele duizenden kopende en
door elkaar pratende pelgrims ter gelegenheid van het paasfeest, zijn
hoogtepunt bereikt. <o:p></o:p></div>
<div class="MsoNormal">
Ook Jezus en zijn discipelen trekken zich terug in de ruimte waarin
zij het paasmaal willen houden. Dit is geen privé woonhuis, maar het huis dat
voor de heilige gemeenschap van de Essenen tot orde huis dient, het cenaculum.
De orde van de Essenen stellen aan de vooravond van Pascha hun huis ter
beschikking aan Jezus. <o:p></o:p></div>
<div class="MsoNormal">
Recht tegenover staat het huis van Kajafas, het stamhuis van de orde
van de Sadduceeën. Ook daar komt een kring bijeen die het Pascha voorbereidt.
Het zijn de vijanden van haat vervuld. Psalm 23: “Een tafel richt gij mij aan
in het aangezicht van mijn belagers. <o:p></o:p></div>
<div class="MsoNormal">
<b>De nacht
voor Pascha. De worg-engel gaat rond.<o:p></o:p></b></div>
<div class="MsoNormal">
Wat bevindt zich op de tafel, waaromheen Jezus en zijn discipelen
geschaard zijn, om het avondmaal te gebruiken?<o:p></o:p></div>
<div class="MsoNormal">
Ook deze gemeenschap voegt zich naar de oude wet en vervult de oude
zeden. Het paaslam is toebereid. Jezus, maakt zich met de discipelen gereed het
te eten, vol vroomheid denkend aan het offer van het lam dat eens, ten tijde
van Mozes, het teken was voor het verbreken van de ketenen van de slavernij.
Maar het paaslam op de tafel in het cenaculum krijgt een andere betekenis. Aan
tafel zit degene van wie Johannes de Doper kon zeggen: <i>“zie het Lam Gods, dat de zonde der wereld wegneemt</i> <b><i>”. </i>Nergens,
maar ook nooit ervoor of erna, stond het paaslam zo dicht bij degene voor wie
het een symbool was. (Korinthe)<o:p></o:p></b></div>
<div class="MsoNormal">
Duizenden jaren was het eten van het paaslam een profetische gewoonte.
Nu is de vervulling van de profetie nabij gekomen. Weldra zal de apostel Paulus
kunnen zeggen: <i>”want ook ons paaslam is
geslacht: Christus” (1 Korinthe 5:7)</i> In het cenaculum (eetzaal, laatste
avondmaal) ontmoeten profetie en vervulling elkaar. De zin van het oude offer
lag daarin besloten dat, het vers stromende bloed van reine offerdieren de
kracht bezat om de ziel van de mensen, die in die tijd nog niet zo nauw met het
lichaam was verbonden, in extatische vervoering te brengen, zodat goddelijke
krachten uit de andere, bovenaardse wereld zich konden weerspiegelen in de
menselijke verhoudingen. In het cenaculum op de berg Sion verliest het oude
offer definitief zijn zin. Nu is het verhevenste goddelijke wezen zelf uit de
andere, hogere wereld in deze wereld, binnengetreden. Het Lam verliest zijn
zelfstandige betekenis. Het is nog slechts een spiegelbeeld van het mysterie
van de aanwezigheid van Christus. Het oude, bloedige offer wordt voor eens en
voor altijd overbodig. Het paaslam wordt een rein, verheven beeld voor de zich
opofferende, goddelijke liefde.<o:p></o:p></div>
<div class="MsoNormal">
<b>Bock:<o:p></o:p></b></div>
<div class="MsoNormal">
<i>Maar op
tafel staat ook brood en wijn. En wanneer aan het oude gebruik van het paasmaal
is voldaan, voegt Christus aan het oudtestamentische een nieuw maal toe. Iets
volkomen nieuws, onverwachts vindt plaats als hij de discipelen brood en wijn
reikt en daarbij zegt: “Neem, dit is mijn lichaam, dit is mijn bloed”.<o:p></o:p></i></div>
<div class="MsoNormal">
<i>In
werkelijkheid is het niet toevallig dat brood en wijn op tafel staan. Uit de
duisternis van verborgen mysteriën komt aan het licht wat altijd al onder de
mensheid aanwezig is geweest. Zoals het gebruikelijk was aan de buitenzijde van
de tempels, bloedige offers te brengen in tegenwoordigheid van het volk, zo
golden in de esoterische verborgenheid van bepaalde heiligdommen die gewijd
waren aan de mysteriën van de zonnecultus, te allen tijden brood en wijn als de
eigenlijke symbolen van de zonnegod. Op dezelfde plaats waar thans de kring
rond het avondmaal bijeen was, had zich tweeduizend jaar eerder, in de
rotsspelonken waarin nu de graven van de koningen en het graf van David waren
gelegen, het heiligdom bevonden van Melchizedek, de hoogste ingewijde in de
mysteriën van de zonnecultus. Van hieruit had Melchizedek brood en wijn
meegebracht om dit in het dal van de beek Kidron, aan Abraham te geven toen
deze, uit de slag tegen de koning van Elam, zegevierend terugkeerde (Genesis
14:17-24)<o:p></o:p></i></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<i>Nu zijn ze
meer dan alleen maar een teken, een symbool. In Christus is de verheven Geest
zelf van de zon aanwezig en kan als hij het brood geeft zeggen: “Dit is mijn
lichaam”, en wanneer hij de<o:p></o:p></i></div>
<div class="MsoNormal">
<i>discipelen
de kelk reikt: “Dit is mijn bloed”. Zijn ziel, die zich geheel en al
wegschenkt, stroomt in het brood en de wijn binnen. <o:p></o:p></i></div>
<div class="MsoNormal">
<i>Alle oude
offers zijn materiële offers geweest. Nu is het innerlijke offer fundamentele
werkelijkheid geworden. De stroom van de ware innerlijkheid van het offeren
begint. <o:p></o:p></i></div>
<div class="MsoNormal">
<i>De met de
maan verbonden oude offers moeten wijken voor het offer dat is doortrokken van
de zonnesfeer. <o:p></o:p></i></div>
<div class="MsoNormal">
<i>Voordat
Jezus met de discipelen het paaslam eet verricht hij de, in haar volledige
betekenis te belichten en te beschrijven simpele liefdesdaad van de
voetwassing. Hij zet niet enkel een oud gebruik voort, maar hij geeft hieraan
een diepere zin.<o:p></o:p></i></div>
<div class="MsoNormal">
<i>Christus
geeft zich geheel in liefdevolle offervaardigheid aan de zijnen. De dood aan
het kruis zal dit offer bezegelen.<o:p></o:p></i></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
Christus geeft na het maal een onderwijzing. De afscheidswoorden: het
hogepriesterlijke gebed in het evangelie van Johannes (Joh. 17:1-26).<o:p></o:p></div>
<div class="MsoNormal">
(Het is te lang om hier weer te geven.)<o:p></o:p></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b>Bock:<o:p></o:p></b></div>
<div class="MsoNormal">
<i>Vier stadia
worden doorgemaakt: de voetwassing, het paaslam, brood en wijn en de
afscheidswoorden.<o:p></o:p></i></div>
<div class="MsoNormal">
<i>De
voetwassing is de laatste aanschouwelijke samenvatting, van alle
onderrichtingen, die Christus de discipelen heeft gegeven. Daarom zegt hij ook
tot hen: “Een nieuw gebed geef ik u, dat gij elkander lief hebt”. De
voetwassing is in zekere zin de laatste handeling, niet alleen in woorden, maar
toont voor de ogen van de discipelen een gelijkenis gestelde handeling. Liefde
is het einddoel van de leer die Christus de discipelen nalaat”.<o:p></o:p></i></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
Hebben wij de liefde enigszins waargemaakt na 2000 jaar? Deze woorden
grijpen mij steeds erg aan. Gelukkig troost Rudolf Steiner ons met zijn
uitspraak: “Iedere seconde van de dag kun je opnieuw beginnen”.<o:p></o:p></div>
<div class="MsoNormal">
Het is een streng voorschrift van het Pasha dat in deze nacht niemand
de bescherming van de woning verlaat. Wie dat toch doet, ontmoet de worg-engel.
De straten blijven volkomen verlaten. Toch zien we op een bepaald moment iemand
naar buiten gaan, hij houdt het niet meer uit, nadat hij uit de hand van Jezus
het stuk brood heeft ontvangen. <o:p></o:p></div>
<div class="MsoNormal">
Het evangelie van Johannes voegt hieraan toe: ”<i>Het was nacht”.</i> In hem was het ook innerlijk nacht; op dat ogenblik
voer de Satan in hem. Judas gaat naar het tegenoverstaande huis, waar ook de
kring van Kajafas traditiegetrouw het paasmaal gebruikt. Zij zijn volijverig
bereid onderhandelingen met Judas te voeren. Judas is niet in staat zich te
verbinden met het mysterie van het sacrament.<o:p></o:p></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
De beslotenheid van het Pasha wordt nog eens doorbroken. Tot
ontsteltenis van de discipelen staat Jezus van tafel op en wenkt hen. Zij
volgen hem naar buiten in de nacht. De atmosfeer is afwisselend onheilspellend
drukkend of vervuld van huiveringwekkend koude windvlagen. Het is bijna volle
maan. De volgende avond zal de volle maan als een bloedrode bol aan de hemel
staan, wanneer de aarde tussen haar en de zon passeert en een maansverduistering
teweeg brengt. <o:p></o:p></div>
<div class="MsoNormal">
Het is alsof in een samenspel tussen aarde, maan en zon dit
angstaanjagende moment al wordt voorbereid. Ook de verduistering van de zon ,
die de volgende dag rond het middaguur de gehele aarde 3 uur lang in diepe
duisternis zal hullen, heeft nu al haar voorspel. <o:p></o:p></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
Zo gaat Jezus met de discipelen naar Gethsemané. Wanneer Judas naar
buiten gaat wordt gezegd: “Het was nacht”! <o:p></o:p></div>
<div class="MsoNormal">
Nachtelijk duister heerste in de ziel van Judas. Het naar buiten gaan
van Christus is een beeld van het vrij uitstromen van de ziel die van het
oerbegin af in de kosmos de drager is geweest van de idee van het offer, we
zouden kunnen zeggen: “Het was dag”. <o:p></o:p></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b>Goede
Vrijdag</b> (Math. 26:46 – Markus: 14:42 –
Joh. 19:1-5-18 – Lukas 22:40)<o:p></o:p></div>
<div class="MsoNormal">
<b>De
Christuszon gaat op vrijdag door de Venussfeer</b>.<o:p></o:p></div>
<div class="MsoNormal">
De openbaring van de wereldomvattende liefde.<o:p></o:p></div>
<div class="MsoNormal">
In Gethsemane bereikt de strijdt tegen de macht van de dood een
beslissende fase. Hier, in de stille Olijfhof, waar hij zo vaak met zijn
discipelen heeft vertoefd om hun vertrouwelijk onderricht te geven, moet hij in
de allergrootste eenzaamheid, de gevaarlijkste aanval van de vijand doorstaan.
Het bewustzijn van de discipelen is niet opgewassen tegen de verhevenheid van
dit ogenblik. Judas is verzonken in de nacht van het verraad. Maar ook de anderen
laten hem in de steek. Zij verzinken in het schemerduister van de slaap in
Gethsemane, waaruit Petrus zal ontwaken om hem te verloochenen. <o:p></o:p></div>
<div class="MsoNormal">
Al eerder heeft de Christus een worsteling met de dood gehad. Het is
geen innerlijke zwakheid, geen doodsangst, waarmee Christus in Gethsemane moet
worstelen.<i> <o:p></o:p></i></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b>Hieronder
verwoord door Emil Bock<i>:<o:p></o:p></i></b></div>
<div class="MsoNormal">
<i>Men zou de
gehele passie van Christus op geen tragische wijze kunnen misverstaan dan door
te menen dat Jezus in Gethsemane zou hebben gebeden, van de </i>dood
verschoond te mogen blijven. <i>Niet de
angst voor de dood overvalt hem, maar de dood zelf valt hem aan. De dood die
reeds bevreesd is, de macht over hem te verliezen, komt naar hem toe en grijpt
hem beet. De worg-engel wil hem overmeesteren. Het geheim van de strijd in
Gethsemane ligt daarin besloten, dat de dood hem te slim af wil zijn. Hij wil
hem te vroeg, voordat hij zijn werk heeft voleindigd en het aardse tot in het
laatste partikel met zijn geest heeft doordrongen, wegrukken om iets, al is het
nog zo weinig, van zijn wezen te bemachtigen.<span style="color: red;"> </span><b>Drie
jaar lang heeft het zonnevuur van de goddelijke Ik-wezenheid in zijn lichaam en
ziel gebrand. Het menselijke omhulsel is daardoor van binnen uit reeds bijna
tot as verteerd. Wat nog gedragen en voleindigd moet worden vergt ook van het
aardse omhulsel nog zoveel kracht, dat daardoor het gevaar van een voortijdige
dood dreigt. Dit ogenblik wil de ahrimanische macht, die op de loer ligt,
benutten.<o:p></o:p></b></i></div>
<div class="MsoNormal">
<b><i>(…) ”En toen
hij in de doodsstrijd kwam” (Lukas:22:44) In medische –fysiologische zin begint
dus reeds de doodsstrijd. Lukas voegt hier aan toe: “En zijn zweet werd als
bloeddruppels, die op de aarde vielen”, dan geeft hij daarmee exact het
symptoom van de agonie (doodsstrijd) aan. Christus komt als overwinnaar uit de
strijd. Hij verwerpt de dood. Het is nog niet zover. Met de grootste kracht,
die ooit op aarde in een gebed gelegd
is, strijdt hij ervoor, nog met het lichaam verbonden te blijven.<o:p></o:p></i></b></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
Dan vindt het verraad van Judas plaats door het geven van een kus.<o:p></o:p></div>
<div class="MsoNormal">
De martelgang die de Christus gaat tot de kruisiging op Golgotha, is
niet te bevatten, grijpt diep in je ziel. Vooral als je dan ook nog in
Jeruzalem in de oude stad de passieroute loopt op “Via Dolorosa”. Iedere
vrijdagmiddag om 3 uur wordt door de Franciscanen een processie gehouden langs
de weg die getuige was van het offer van Christus. De lijdensweg van de 14
staties. Volgens de evangelisten (Joh. 18:28-33 – Math. 27:27 – Marcus 15:16)
werd de Christus van het huis van de hogepriester Kajafas naar het praetorium
van Pilatus gebracht. De plaats waar de stadhouder Pilatus zitting hield om
recht te spreken. Vanaf toen werd de Lions Gate Road – Via Dolorosa (Via
Crucis) de lijdensweg van Christus. Sinds ongeveer 1540 is de route in 14
staties onderverdeeld, waar men halt houdt en een desbetreffend stukje uit de
Bijbel leest. Velen volgen de Franciscanen op deze route, ook ik heb het
meegelopen. Alleen jammer dat ze heel vlug lopen en de Bijbelse uitspraken
afraffelen. Is dat iets van onze tijd? Haast en weinig geduld? </div>
<div class="MsoNormal">
Ongelooflijk hoe het fysieke lichaam van de Christus dit alles heeft
volgehouden. Vanaf de nacht op Gethsemane tot vrijdag 3 uur. Hij werd geslagen,
bespuugt, gehoond, vernederd en over straat van de ene plaats naar de andere
gesleept. Dan het verhoor en de veroordeling van Pilatus, die hem liet geselen.<o:p></o:p></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b>1<sup>ste</sup>
statie – De Geseling.<o:p></o:p></b></div>
<div class="MsoNormal">
Het is haast niet uit te houden als je dit leest bij <b>Anna-Katarina Emmerick:</b> <o:p></o:p></div>
<div class="MsoNormal">
<i>“Gedurende
de geseling zag ik meermalen als verschenen daar medelijdende engelen rond
Jezus en ik hoorde zijn gebed dat hij onder het neerkomen van de smadelijke,
striemende geselslagen tot zijn Hemelse Vader opstuurde en waarin hij zich als
zoenoffer voor de zonden van de mensen aanbood. Nu echter, terwijl hij badend
in zijn bloed bij de voet van de kolom neerlag, zag ik een engel die hem
verkwikte. Het was al gaf het hem een lichtend stukje voedsel te nuttigen”.<o:p></o:p></i></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b>Uit: Lijden
Dood en Verrijzenis van onze Heer Jezus Christus volgens haar visioenen. Zij
was een duitse Augustijnen non. Zij leefde van 1774-1824.<o:p></o:p></b></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b>2<sup>de</sup>
statie – De Doornenkroon. <o:p></o:p></b></div>
<div class="MsoNormal">
En de soldaten vlochten een kroon van doornen, zette die op zijn hoofd
en deden hem een purperen mantel om en zij traden op hem toe en zeiden:
“Gegroet, koning der Joden”. En ze gaven hem slagen in het gezicht (Joh. 19:13)<o:p></o:p></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b>3<sup>de</sup>
statie – De Christus neemt zijn kruis op.<o:p></o:p></b></div>
<div class="MsoNormal">
Volgens het gebruik van die tijd, droeg de veroordeelde alleen de
dwarsbalk, de verticale balk was intussen al op de plaats van de
terechtstelling in de grond vastgezet. <o:p></o:p></div>
<div class="MsoNormal">
<b><i>Anna
–Katarina: </i></b><i>De beulen
rukten Jezus in rechtop knielende houding en hij moest met de grootste
inspanning en met weinig hulp, die hem tijdens mishandeling geboden werd, de
zware kruisbalk op zijn rechterschouder nemen en met zijn rechterarm omvatten.<o:p></o:p></i></div>
<div class="MsoNormal">
<i>Ik zag
onzichtbare engelen hem daarbij helpen, anders zou hij dat gewicht onmogelijk
op zijn schouders gekregen hebben. Nu lag hij daar geknield, gebogen onder zijn
last.<o:p></o:p></i></div>
<div class="MsoNormal">
<i>Met geweld
rukten zij Jezus rechtop en nu woog op zijn schouders de hele last van het
zware kruis. Onze Heer en Verlosser, liep gebogen en wankelend onder de zware
last van het kruishout. Door de wrede geseling geheel verscheurt, gepijnigd en
afgemat. Zonder gegeten, gedronken of geslapen te hebben sinds het laatste
avondmaal van gisteravond en sinds zijn gevangenneming voortdurend dodelijk mishandeld.
Door bloedverlies, folterende woorden, koorts, dorst en onnoemelijke
zielensmart, ten dode uitgeput, kon hij op zijn naakte gekneusde voeten slechts
met de grootste moeite langzaam vooruitkomen”.<o:p></o:p></i></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
We gaan nu door de Ecce Homoboog “Zie de Mens” (dit heet zo sinds de
16<sup>e</sup> eeuw). De boog is gebouwd door Hadrianus (Joh. 19:5). Daarboven
is de Kapel van de Veroordeling en de Kapel van de Geseling. <o:p></o:p></div>
<div class="MsoNormal">
In het nonnenklooster van de
Zusters van Zion, 6 meter onder de grond, ziet men grote stukken van de Lithstrotos,
de antieke Romeinse vloer. Hier zijn nog tekenen te zien van het antieke
dobbelspel waarmee de Romeinse wachtposten de tijd verdreven en dobbelden om de
gewaden van de Christus. Daar heb ik lang gezeten! Nauwelijks onder woorden te
brengen wat er dan door je heen gaat. Het oneindige lijden, het grote offer
door Christus gebracht voor de mensheid. Niet van boven af naar het leed van de
mensheid gekeken, maar het zelf doorgemaakt hebbend in een menselijk lichaam.
Van goddelijke almacht tot onmacht. Zoals <b>Steiner</b>
zegt: <i>om de impuls voort te brengen die
wij in de verdere evolutie van de mensheid kennen als de Christus-impuls.</i>
Is dat ook niet onze opdracht? Het leed van de medemens is toch ook ons leed?
Dat is waarachtige liefde!<o:p></o:p></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b>4<sup>de</sup>
statie – De plaats waar de Christus voor de eerste keer viel langs de Via
Dolorosa. </b>De kapel op die plaats werd in 1947 opgericht door de Poolse kolonie
van Jeruzalem.<o:p></o:p></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b>5<sup>de</sup>
statie – Jezus ontmoet zijn moeder.<o:p></o:p></b></div>
<div class="MsoNormal">
<b><i>Anna-Katarina:”
</i></b><i>Maria zag op geringe afstand
haar zoon met verscheurd lichaam door de beulen voortgedreven worden. Met zijn
kleed wiste hij het bloed uit zijn ogen om naar zijn moeder te kunnen zien. </i>Smartvol<i> hief Maria haar handen naar hem en volgde
met haar ogen zijn bloedige voetstappen”.<o:p></o:p></i></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b>6<sup>de</sup>
statie.<o:p></o:p></b></div>
<div class="MsoNormal">
Toen de beulsknechten zagen dat de Christus niet meer in staat was het
kruis de steile treden van de straat op te dragen, dwongen zij een
voorbijganger, Simon van Cyrene, het zware hout over te nemen. Een opvallend
aantal van de uit Cyrene, de hoofdstad van het huidige Oost-Libië, geëmigreerde
Joden was later lid van de jonge Christelijke gemeente.<o:p></o:p></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b>7<sup>de</sup>
statie.<o:p></o:p></b></div>
<div class="MsoNormal">
Hier droogde Veronica, met haar hoofddoek het bebloede en bezwete
gezicht van Christus af. Zijn beeltenis bleef in de doek zichtbaar. De zgn.
“zweetdoek” van Veronica kwam in 707 in de St. Pieterskerk in Rome terecht.<o:p></o:p></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b>8<sup>ste</sup>
statie.<o:p></o:p></b></div>
<div class="MsoNormal">
De Christus valt voor de 2<sup>de</sup> maal, op de afbuiging van de
“Via Dolorosa” naar de Market Street. <o:p></o:p></div>
<div class="MsoNormal">
De kruisweg gaat verder door de Abatel Khanka naar de 8<sup>ste</sup>
statie.<o:p></o:p></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b>9<sup>de</sup>
statie.<o:p></o:p></b></div>
<div class="MsoNormal">
Hier sprak Christus tot de wenende vrouwen: “dochters van Jeruzalem,
weent niet over mij, weent liever om uzelf en uw kinderen, want ziet er komen
dagen waarop men zeggen zal: “zalig de onvruchtbaren en de schoot, die niet
gebaard heeft. Dan zullen zij beginnen tot de bergen te zeggen; valt op ons
neer en tot de heuvels; bedek ons, want als men dit doet aan het groene hout,
wat zal aan het dorre geschieden?” (Lukas 23:28-30). <o:p></o:p></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
De overige staties bevinden zich in de Heilige Grafkerk,
Opstandingskerk.<o:p></o:p></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b>De kerk van
het Heilige Graf staat op de heuvel Golgotha. De Aramese betekenis is
“schedel”.<o:p></o:p></b></div>
<div class="MsoNormal">
Het gebeuren op Golgotha, bevindt zich op een plaats, die al duizenden
jaren eerder door de mensheid werd ervaren als een middelpunt van de aarde.
Tussen Golgotha, de rotsachtige heuvel en de berg Sion, bestond eens een
oeroude breuk in het aardoppervlak.<o:p></o:p></div>
<div class="MsoNormal">
<b><i>Emil
Bock: </i></b><i>“ En het is
een historisch bewezen feit dat de aardbevingen die tussen de veel betekenende
Goede Vrijdag en de ochtend van Pasen plaatsvonden, de oude kosmisch-mythische
kloof, waarboven ook het graf van Jozef van Arimathea lag, opnieuw
opengespleten is. Het door de pelgrim Antonius Placentius uit het midden van de
zesde eeuw geschreven verslag, met precieze beschrijvingen van de Heilige Stad,
vinden we de opzienbarende beschrijving van een rotsspleet bij het Heilige
Graf, waaronder men in de diepte van de wateren van de oude kloof Typopoëon kon
horen stromen. Vlak naast het altaar is een spleet. Wanneer je daar je oor te
luisteren legt, hoor je water stromen en wanneer je appels of iets anders wat
drijven kan naar benden gooit en vervolgens naar de bron Siloam loopt, dan vind
je ze daar terug”. <o:p></o:p></i></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
De stoet is op de heuvel van Golgotha aangekomen. Het lichaam wordt
vastgenageld op het kruis. De handen en voeten doorboord. Het kruis wordt opgericht en om zijn kleren
word geloot. Het is het ogenblik waarop het eerste woord vanaf het kruis
gesproken wordt.<o:p></o:p></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b>De nu
volgende 7 kruiswoorden, heb ik ontleend aan Heinrich Schütz (1585-1672) In 1645 ligt Europa in puin door de 30 jarige
oorlog en was moegestreden. In die situatie
begint Heinrich Schütz met het componeren van zijn Sieben Worte”Jesu
Christi am Kreuz”. Sofia Gubaidulina knoopt met haar werk “Sieben Worte”aan het
werk van Schültz . Er ontstond een adembenemende compositie (uitvoering) met
Euritmie<o:p></o:p></b></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b>1<sup>ste</sup>
Kruiswoord: Vader, vergeef het hun, want ze weten niet wat ze doen (Lucas:
23:34).<o:p></o:p></b></div>
<div class="MsoNormal">
Een verzoek is het, een smeken, waaruit een totale verbondenheid, niet
met het eigen lot maar met het lot van de ander spreekt. Al wie onrecht, wie
een misdaad begaat, zondert zich af uit
de lotsgemeenschap die mensen onderling verbindt, hij roept zichzelf uit tot
een uitgeslotene, hoezeer hij ook er van moge overtuigd zijn, het bij het
rechte eind te hebben. Niet ieder onrecht dat wordt begaan, verstoort manifest
de openbare orde. Maar ieder onrecht verstoort de onzichtbare orde van de
menselijke lotsgemeenschap. Schijnbaar gaat ook dan het leven op dezelfde
manier verder, alsof er niets is gebeurd. Wat zich dan in werkelijkheid
afspeelt, onttrekt zich aan het gewone menselijke bewustzijn.<o:p></o:p></div>
<div class="MsoNormal">
<b> Precies dit is: Want ze weten niet wat ze
doen.<o:p></o:p></b></div>
<div class="MsoNormal">
De krijgsknechten, in dienst van het Romeinse leger wisten heel goed
wat ze deden. Ze deden wat hun was opgedragen, hun plicht, het bewaren van de
openbare orde. Wat ze niet weten is niet
alleen dat ze de Mensenzoon ter dood brengen,
maar dat ze zich ook afzonderen van de geestelijke wereld. Niet een
geven, maar een ver-geven is het enige wat hen
in deze andere geestelijke “orde” kan terug halen. De woorden die
Christus Jezus spreekt zijn de zuiverste uitdrukkingen van zijn wezensnatuur: <b>“Dat niemand moge uitgesloten blijven”! <o:p></o:p></b></div>
<div class="MsoNormal">
De mensengemeenschap die in de diepe zin van het woord een
lotsgemeenschap is, wordt aangeduid door de horizontale balk van het kruis. Dit
is het alomvattende liefdesgebaar van Jezus Christus. Dit alomvattende gebaar
wordt doorkruist door de bede die Hij richt tot de Vader. Waar deze twee elkaar
kruisen wordt vergiffenis, schenken werkelijkheid. In dit geven dat ver-geven
wordt, wordt het eigen wezen weggeschonken, opdat een ander deel kan hebben aan
de alomvattende lotsgemeenschap van de mensheid. <o:p></o:p></div>
<div class="MsoNormal">
Ieder –hoe stamelend ook – begint vergiffenis te schenken, verenigt in
zich dit dubbele wezensgebaar:<o:p></o:p></div>
<div class="MsoNormal">
Het alomvattende, dat zich laat doorkuisen door de goddelijke
wezensmacht die boven en beneden verbindt.<o:p></o:p></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b>Daardoor
kunnen deze woorden enkel vanaf het kruis worden gesproken…Of daar waar
deze woorden levenswerkelijkheid worden,
daar is ook het kruis.<o:p></o:p></b></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b>2<sup>de</sup>
Kruiswoord: Toen Jezus zijn moeder zag en de leerling die hij liefhad, die bij
haar stond, zeide hij tot zijn moeder: “Vrouw, zie uw zoon!” Daarop zeide hij
tot de leerling: “zie uw moeder” (Joh.</b> 19:26)<o:p></o:p></div>
<div class="MsoNormal">
Zij staan niet naast het kruis, de moeder en de leerling die Hij
liefheeft, maar bij het kruis. Ze zijn nabij.
Diegene die stervend aan het kruis hangt ziet deze nabijheid en wijst
hen, los van de banden van de bloedverwantschap, aan elkaar toe. Daarmee sticht
Hij een nieuwe vorm van gemeenschap. Wat in het moederlijke principe van de
ziel omvormend verder werkt, bestemt de leerling tot haar<o:p></o:p></div>
<div class="MsoNormal">
zoon. En omgekeerd, de leerling die getuigt van het Christusprincipe,
neemt de omgevormde wijsheid op in zijn eigenheid, in “ta idia”. Daardoor wordt
zij tot zijn moeder en neemt ze deel aan het geheim dat hij in zijn wezen
draagt.<o:p></o:p></div>
<div class="MsoNormal">
De nieuwe band die tussen hen op deze manier ontstaat, is de
alchemistische verbinding tussen ziel en geest, waarbij de ziel in pijn en nood
zichzelf zo omsmeedt, dat de geest haar kan doordringen. De plaats waar deze
wezensverandering onafgebroken wordt voltrokken is het kruis. De smart door de
moeder volbewust aangenomen, voert naar de opstanding uit de dood, waarvan de
leerling de getuige bij uitstek is. <o:p></o:p></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b>De kiem voor
een nieuwe mensengemeenschap is gewekt.<o:p></o:p></b></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b>3<sup>de</sup>
Kruiswoord: Amen, ik zeg u, heden zult ge met mij in het paradijs zijn (Lucas:
23:43).<o:p></o:p></b></div>
<div class="MsoNormal">
<b>Het paradijs
is een beeld voor het oorspronkelijke, daar waar de oorsprong ontspringt.<o:p></o:p></b></div>
<div class="MsoNormal">
Christus sterft niet alleen. Links en rechts van hem worden twee
misdadigers gekruisigd. Tussen hen in sterft de Zoon van God. Christus sterft
te midden van zondaren. Verharding drijft de ene misdadiger nog tot spot, in de
andere werkt reeds het verlossende van het berouw. In de ene werkt de
weigering, het verzet. In de andere werkt inkeer en besef . Twee gebaren,
ontkennen en bekennen, die beide in de mogelijkheid liggen van ieder mens. <o:p></o:p></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
Verharding houdt in vastgekluisterd te blijven aan datgene wat vanuit
het verleden werkt. Tot inkeer komen betekent ruimte vrijmaken voor wat vanuit
de toekomst wil worden. Tussen deze beiden in weerklinkt het woord van Christus<b>. “Heden”.</b> Het heden is het oord van
ontmoeting, waarin het gewordene en het wordende elkaar kunnen raken en waar
bijgevolg het gebondene kan ontbonden worden. De kwetsuur kan worden geheeld,
ieder moment weer. Ook dit is het heden: het <b>“nu”</b> dat opent op de verticale dimensie, als een zuil waarin de
levenswekkende macht van het paradijs weer binnenstroomt. Dit is de ene balk
van het<b> </b>kruis. Terwijl de uitgestrekte armen van het kruis en van wie aan
het kruis genageld is, in een <b>alomvattend
liefde gebaar,</b> deze zuil geopend houden. <o:p></o:p></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b>4<sup>de</sup>
Kruiswoord: “Mijn God, mijn God, waarom hebt Gij mij verlaten?”<o:p></o:p></b></div>
<div class="MsoNormal">
<b><span lang="FR">“Eli, Eli, Lama Sabachtani”? (Math. 27:44 – Marcus 15:34)<o:p></o:p></span></b></div>
<div class="MsoNormal">
Het uur der duisternis is ingetreden.<o:p></o:p></div>
<div class="MsoNormal">
Lichaam en geest gaan uit elkaar. Zij laten elkaar los. Dit is het
eigenste van het stervensproces. Tussen beide in is er de ziel die de strijd om
dit loslaten, de agonie doormaakt. In deze strijd is zij overgeleverd aan de
krachten die met elkaar in een gevecht gewikkeld zijn en wordt zij uit elkaar
getrokken. Zij is het ook, de ziel die door het duister en de beklemming van de
verlatenheid gaat, door het uiterste punt van benauwenis. Zij voelt hoe in een
en hetzelfde ogenblik haar de lichamelijkheid ontvalt en haar het geest-element
ontwijkt. Zij is het die uitroept: “Mijn God, mijn God, waarom hebt Gij mij
verlaten?”<o:p></o:p></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
Stervend aan het kruis geeft de Verlosser met deze woorden te kennen
dat Hij nu zonder één enkele terughouding deelgenoot is geworden aan de diepste
God-verlatenheid van de menselijke ziel, aan het afgesnoerd zijn van de
verbondenheid met de goddelijke wereld. Het is de donkere nacht van de ziel die
Hij zonder aarzeling binnentreedt en die Hij kan binnentreden enkel en alleen
omdat Hij in zichzelf Zijn goddelijk wezen volledig heeft ontledigt.<o:p></o:p></div>
<div class="MsoNormal">
Tezelfdertijd zijn deze woorden de aanhef van Psalm 22, waarin de
zanger niet alleen de verwachting van de Messias uitspreekt, maar ook de
ervaringen beschrijft die de ziel doormaakt, vooraleer ze uit het
afgesnoerd-zijn wordt verlost en kan worden opgenomen in de heerlijkheid van de
nabijheid Gods.<o:p></o:p></div>
<div class="MsoNormal">
Echter, eerst is er de ontzetting van het absolute ‘alleen’ komen te
staan; van het totale aan zichzelf overgelaten te zijn. Iedere stap op weg naar
de verheerlijking is doortrokken van de bittere nood en de angst die de ziel
omklemmen. <b>Deze moeten m</b><b>ogelijk
maken dat daaruit de ervaring opstaat: <i>ik
ben niet alleen, er is nabijheid, er is aanwezigheid</i></b><i>.<o:p></o:p></i></div>
<div class="MsoNormal">
Als eerste onder de mensen en als mens onder de mensen maakt Jezus
Christus, die God is én mens, deze ervaring tot in haar uiterste consequenties
door. Daardoor kan voortaan iedere mens in het diepste donker van het bestaan
Zijn troostende nabijheid ervaren. Als een uitgestrekte hand, als een wenken.
Omdat hij zelf daar doorheen is willen gaan.<o:p></o:p></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
Het binnensterven van het Christus-ik in de Jezus-lichamelijkheid is
tevens de geboorte van de Christus-zon op aarde. Nog is het offer niet
volbracht. Maar de eerste woorden uit de Psalm, in al hun aangrijpende kracht,
verkondigen reeds van wat uit dit voltrekken geboren zal worden: het
toekomstige, nieuwe mensen-ik. <o:p></o:p></div>
<div class="MsoNormal">
<b>Rudolf
Steiner ( GA. 96. 1 april 1907) </b>is het die
dit toekomstige hoort doorklinken in de woorden van de Psalm. Alsof twee
stemmen zich innig wevend met elkaar vermengen en ieder toch het eigen lied ten
gehore brengt.<o:p></o:p></div>
<div class="MsoNormal">
<br /></div>
<div align="center" class="MsoNormal" style="text-align: center;">
<b>Mijn
God, mijn God, waarom hebt Gij mij verlaten?<o:p></o:p></b></div>
<div align="center" class="MsoNormal" style="text-align: center;">
<b>Mijn
God, mijn God, hoe hebt Gij het Ik in de mensheid verheerlijkt!<o:p></o:p></b></div>
<div align="center" class="MsoNormal" style="text-align: center;">
<br /></div>
<div class="MsoNormal">
<b>5<sup>de</sup>
Kruiswoord: “Ik heb dorst”(Joh. 19:28)<o:p></o:p></b></div>
<div class="MsoNormal">
<b>” Dipso,
staat er in het Grieks, :sitio in het
latijn, “mich dürstet”, “mij dorst”.<o:p></o:p></b></div>
<div class="MsoNormal">
Eén enkel woord is het, waarin alles is ondergebracht; de dorst van
lichaam, ziel en geest. Éen enkel woord, dat in zijn ontstellende directheid
het goddelijke en het menselijke doet samen vallen. Waar voordien nog, in de
donkerte van de God verlatenheid, het in elkaar weven van twee stemmen hoorbaar
was, klinkt nu één stem in één woord.<o:p></o:p></div>
<div class="MsoNormal">
<b>“Ik heb
dorst”<o:p></o:p></b></div>
<div class="MsoNormal">
Hij, die tot de Samaritaanse sprak: “Doch die van het water drinkt dat
ik hem zal geven, zal voorwaar eeuwig niet dorsten (Joh. 4:14) Hij lijdt dorst.<o:p></o:p></div>
<div class="MsoNormal">
En hij die aan het meer van Galilea zei tot degenen die hem waren
gevolgd: “wie in mij geloofd zal <b>nooit
meer dorsten”(Joh. 6: 35)</b> en bij het Loofhuttenfeest: “Indien iemand dorst
heeft, hij kome tot mij en hij drinkt”(Joh. 7:37) Hij zelf nu lijdt dorst.<o:p></o:p></div>
<div class="MsoNormal">
Dit lijden is niet een ondergaan, maar een volbewust dragen van de
dorst die de hele mensheid lijdt. Omwille van hen gaat Hij, die de bron is van
het levende water, door dit uiterste moment van nood, om daardoor hun aller
nood in zich te kunnen opnemen.<o:p></o:p></div>
<div class="MsoNormal">
In deze nood wordt Hij
bijgestaan door een mens, de soldaat die een spons doordrenkt met azijn - azijn
dat het Ik helpt samen te trekken – aan de dorstlijdende toesteekt. Door en in
dit Ik voltrekt zich het hoogste wat op aarde kan worden voltrokken.<o:p></o:p></div>
<div class="MsoNormal">
<b> De dorst heeft de bron van het levenswater
bereikt. <o:p></o:p></b></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b>6<sup>de</sup>
Kruiswoord: “Het is volbracht”. <o:p></o:p></b></div>
<div class="MsoNormal">
“Tetelestai”, schrijft Johannes. ‘Telos’ betekent ‘het doel’ en
‘telete’ betekent ‘inwijding in de mysteriën‘. Johannes gebruikt deze tijd en
vorm van het werkwoord, die duidt op een handeling die door eigen toedoen is
voltooid.<o:p></o:p></div>
<div class="MsoNormal">
Volbracht is de allerlaatste schrede in de menswording van de Logos:
het doel is bereikt. Gods Zoon heeft de
menselijke natuur in alles wat ze omvat tot de Zijne gemaakt Een actief bewust gebeuren, tot het uiterste
vol-gehouden. Vanaf nu en voor alle komende tijden kan de menselijke
natuur worden doordrongen met de kiem
van het Goddelijke eeuwige. Het lichaam is niet langer meer absoluut onderworpen aan de macht van de dood, maar
wordt drager van het beginsel van de
opstanding. Hierdoor verkrijgt de verdere ontwikkeling van mensheid en aarde
een radicaal nieuw begin. Hierdoor wordt verdere ontwikkeling eerst mogelijk.<o:p></o:p></div>
<div class="MsoNormal">
Het lichaam van de verlosser, in doodsstrijd hangend aan
het kruis, is tezelfdertijd de tempel waarin de inwijding wordt voltrokken en
het offerlam dat zichzelf voor deze inwijdingsdaad heeft weggeschonken. En
ofschoon mensen een noodzakelijk aandeel hebben gehad in dit voltrekken, is Christus
diegene die de mysteriën voleindigt in Jezus van Nazareth. In dit heilige
ogenblik worden hiërofant en inwijdeling één.<o:p></o:p></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
Onmiddellijk na het woord: <b>“het
is volbracht” </b>neigt de Mensenzoon het hoofd. Maar nog is het niet zover.
Het neigen van het hoofd is als een laatste inademen. Wat nog komen moet is de
uiteindelijke overgave, het uitstromen vanaf het kruis, dat daardoor tot
middelpunt wordt voor aarde en hemel en het al omvat.<o:p></o:p></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b>Drie uur
Vrijdagmiddag.<o:p></o:p></b></div>
<div class="MsoNormal">
<b>Emil Bock<i>:</i></b><i>
“Het is volbracht”, betekent niet dat het lijden is doorstaan. Het betekent dat
nu de volledige zege over de macht van de dood is bevochten. Terwijl de dood
van de mens, die hij op aarde een leven lang door middel van de aardse materie
heeft begoocheld, gaat Christus door te sterven juist naar de aarde toe. Het
bloed stroomt uit zijn wonden, zijn ziel gaat mee. Met het bloed uit de wonden
van de gekruisigde, stroomt zijn ziel uit over het lichaam van de aarde.
Wanneer anders het bloed van een mens wegvloeit, gaan het bloed en de ziel
tegengestelde wegen. Hier gaat de ziel met het bloed mee. En dan wordt het
lichaam in het graf gelegd. De aarde beeft en splijt uiteen en neemt het
lichaam van Christus in zich op. De ziel gaat met het lichaam mee. Wanneer
anders het lichaam van een mens, bekleed met het doodsgewaad in het graf wordt
gelegd, gaan ziel en lichaam tegengestelde wegen. Hier gaat de ziel dezelfde
weg naar de aarde toe. Dat is het grote kosmische liefdesoffer, dat Christus
voor alles wat zich op aarde bevindt, kan brengen, omdat de dood hem dat niet
meer kan beletten. De aarde ontvangt het lichaam en het bloed van Christus. Zij
ontvangt de verheven communie, omdat de dood geen macht heeft over hem die aan
het kruis stierf. Daarmee is alles op aarde doortrokken van de gist de
vervulling met de Geest van al het aardse, materiële bestaan.<o:p></o:p></i></div>
<div class="MsoNormal">
<i>Het gaan
stralen van het dode lichaam aan het kruis opent de blik op Pasen. De macht van
de dood zal niet in staat zijn het etherlichaam van Christus op de 3<sup>de</sup>
dag op te lossen (zoals bij de mens gebeurt). Door de macht die Christus over
zijn eigen wezen behoudt, zal dit krachtenorganisme van het etherlichaam, zich
niet van de aarde verwijderen; het zal in tegendeel tot substantie worden,
zodat Christus zich daardoor eerst werkelijk met al het aardse kan verbinden.
In zijn spirituele lichamelijkheid blijft Christus in de nabijheid van de
mensen, zoals hij zelf heeft beloofd: <o:p></o:p></i></div>
<div class="MsoNormal">
<b><i>“En
zie ik ben met u al de dagen, tot aan de voleinding der wereld” </i></b><b>(Math.: 28:20). <o:p></o:p></b></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b>7<sup>de</sup>
Kruiswoord: “Vader in uw handen beveel ik mijn geest” (Lucas: 23-46)<o:p></o:p></b></div>
<div class="MsoNormal">
De inademing van Christus in Jezus van Nazareth is ten einde gebracht.
De wezensverandering is voltrokken, is aangekomen aan haar doel. Nu kan het
uitademen beginnen. Een uitademen die ingeleid wordt met een vers uit Psalm 31.
De Mensenzoon voegt er één enkel woord aan toe . Het is de aanroeping waarmee
ook het eerste woord aan het kruis begint<b>:
“Vader”<o:p></o:p></b></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b>“Vader”
de oergrond van alle zijn, van waaruit
alles te voorschijn is gekomen.<o:p></o:p></b></div>
<div class="MsoNormal">
<b>“Vader”: de
eindbestemming waarnaar de geest, zichzelf uitadement, terugkeert!<o:p></o:p></b></div>
<div class="MsoNormal">
Op het ogenblik dat deze woorden gesproken worden is duisternis over
het hele land neergedaald. De aarde beeft, rotsen splijten. Het voorhangsel in
de tempel scheurt doormidden. Zo geweldig en groots is deze uitademing dat het
meest verharde er door wordt opengebroken en het meest verhulde zich openbaart. Wat tot dan toe in de tempel
als het allerheiligste verborgen
bleef kan voortaan voor iedereen zichtbaar worden.
En overal waar duisternis zich
heeft uitgespreid zal een nieuw licht deze kunnen doorstralen.<o:p></o:p></div>
<div class="MsoNormal">
<b>Het einde is
tevens het begin<o:p></o:p></b></div>
<div class="MsoNormal">
De handen zijn het werkingsgebied van de Vader. Daarheen is het dat de
geest van de Mensenzoon zichzelf uitademt. Geen afscheid is het, maar een
overgaan naar een ander gebied; het gebied waarin de scheppingsmachten werkzaam
zijn. Dit werkingsgebied wordt nu Zijn woonplaats en deze woonplaats zal worden
doordrongen met het leven dat uit de dood nieuw is opgestaan.<o:p></o:p></div>
<div class="MsoNormal">
Het in de handen van de Vader geven is niet een ‘uit handen geven’,
maar een bewust voltrekken van de overgang naar een werkingsgebied dat zich
door deze daad nu kan openen.<o:p></o:p></div>
<div class="MsoNormal">
In Jezus is Christus mens geworden. En sterft. In de dood is de kiem
van het leven gewekt. De Christus-zon is op aarde geboren.<o:p></o:p></div>
<div class="MsoNormal">
Wat zich heeft vervuld, kan nu beginnen te werken. Wat zich heeft
voltrokken, begint aan het ontvouwen daarvan. Een teer gebeuren, intiem en
nabij. En niettemin het meest omvattende dat ooit kan plaatsvinden. Want het
vervat aarde en mensheid, verleden en toekomst, zoals in het licht van een
zonsopgang; het alomvattende verschijnt. <o:p></o:p></div>
<div class="MsoNormal">
<b>Steiner:<o:p></o:p></b></div>
<div class="MsoNormal">
<i>Toen het
gebeuren van Golgotha had plaats gevonden, was er iets gebeurd met het
etherlichaam en het astraallichaam van Jezus van Nazareth: door de kracht van
de inwonende Christus werden ze vermenigvuldigd en in de geestelijke wereld
waren sindsdien vele, vele evenbeelden van het astraal- en het etherlichaam van
Jezus van Nazareth aanwezig. En deze evenbeelden werken verder.<o:p></o:p></i></div>
<div class="MsoNormal">
<b>(Keulen.
Paaszondag 11 april 1909 Geistige österglocken)<o:p></o:p></b></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b>Wat hebben
de natuurwezens ons te zeggen? De Natte</b>: op Goede Vrijdag staat alles
stil; de natuur houdt de adem in. Dat is een verschrikkelijk ogenblik. Wij
natuurwezens weten niet of het elk jaar wel weer opnieuw Pasen zal worden. Als
de Goede Vrijdag- en Stille Zaterdag-rust wordt verstoord, geeft dat een zeer
ernstige beschadiging van de wereld. De wereld is op deze dagen dood vanaf het
middaguur, en het duurt tot het tijdstip waarop de Paaszon opgaat. Waardoor
wordt het verstoord? Doordat de mensen niet beseffen wat de betekenis van deze
dag is. Men zou op deze dag niet mogen doden, geen vlees eten, geen bloed laten
vloeien, niet opereren, de aardbodem niet verstoren en geen planten snijden.
Elke Goede Vrijdag voltrekt het stervensproces zich opnieuw. Het is heel
pijnlijk voor ons. De hele natuur lijdt op deze dagen. Een ware eredienst is
heel belangrijk.<o:p></o:p></div>
<div class="MsoNormal">
<b>(Uit: Wat de
Natuurwezens ons te zeggen hebben – uitgever Vrij Geestesleven.) <o:p></o:p></b></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b>November
1924, spreuk door Rudolf Steiner op zijn ziekbed geschreven:<o:p></o:p></b></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<i>Zon, gij
stralen dragende,<o:p></o:p></i></div>
<div class="MsoNormal">
<i>De macht van
uw licht over de stof<o:p></o:p></i></div>
<div class="MsoNormal">
<i>Tovert leven
tevoorschijn uit der aarde<o:p></o:p></i></div>
<div class="MsoNormal">
<i>Onmetelijk
rijke diepten.<o:p></o:p></i></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<i>Hart, gij
drager van de ziel,<o:p></o:p></i></div>
<div class="MsoNormal">
<i>De van geest
vervulde macht van uw licht<o:p></o:p></i></div>
<div class="MsoNormal">
<i>Tovert leven
tevoorschijn uit ‘s menses<o:p></o:p></i></div>
<div class="MsoNormal">
<i>Onmetelijke
diepe innerlijk.<o:p></o:p></i></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<i>Richt ik mijn
blik op de Zon,<o:p></o:p></i></div>
<div class="MsoNormal">
<i>Dan spreekt
haar licht mij stralend<o:p></o:p></i></div>
<div class="MsoNormal">
<i>Van de geest
die vol genade<o:p></o:p></i></div>
<div class="MsoNormal">
<i>In het zijn
der wereld werkzaam is.<o:p></o:p></i></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<i>Voel ik mijn
hart,<o:p></o:p></i></div>
<div class="MsoNormal">
<i>Dan spreekt
de geest mijn eigen woord<o:p></o:p></i></div>
<div class="MsoNormal">
<i>Over de
mens, die hij zijn liefde geeft<o:p></o:p></i></div>
<div class="MsoNormal">
<i>Door alle
tijden heen tot in de eeuwigheid.<o:p></o:p></i></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<i>Schouwen kan
ik, opwaarts kijkend,<o:p></o:p></i></div>
<div class="MsoNormal">
<i>In het
heldere rond der Zon<o:p></o:p></i></div>
<div class="MsoNormal">
<i>Het machtige
hart der wereld.<o:p></o:p></i></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<i>Voelen kan
ik, inwaarts schouwend,<o:p></o:p></i></div>
<div class="MsoNormal">
<i>In het warme
slaan des harten<o:p></o:p></i></div>
<div class="MsoNormal">
<i>De bezielde
zon der mensen.<o:p></o:p></i></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b>De Stille
Zaterdag – Saturnus (Math. 27:62 – Marcus: 15:42 – Lucas 23: 50 – Joh. 19.
16:42).<o:p></o:p></b></div>
<div class="MsoNormal">
Vandaag is het de sabbat van alle sabbatdagen. Aan de aarde die
stervende is, omdat zij gevaar loopt het verband met de hemel volledig te
verliezen, is een artsenij geschonken, zij heeft het lichaam en het bloed van
Christus in zich opgenomen. <o:p></o:p></div>
<div class="MsoNormal">
Nu komt alweer een zeer belangrijke gebeurtenis. Hiervoor laat ik Emil
Bock wederom aan het woord:<o:p></o:p></div>
<div class="MsoNormal">
<i>Sinds
onheuglijke tijden zijn de graven tevens de altaren van de mensheid geweest.
Elke eredienst is oorspronkelijk uit de dodencultus voortgekomen. Wanneer ze
met de goden wilden verkeren, zijn de<o:p></o:p></i></div>
<div class="MsoNormal">
<i>stervelingen
naar de graven gegaan. De zielen van de gestorvenen waren voor hen de
middelaren, die de verbinding met de goden tot stand bracht. Dat was lang
geleden, toen de dood nog de broeder van de slaap was.<o:p></o:p></i></div>
<div class="MsoNormal">
<i>In de loop
van de millennia drongen de mensen steeds dieper door in de incarnatie. Hoe
meer ze zich vasthechtte aan de aardse materie, des te meer verloren zij de
mogelijkheid om in het leven na de dood met het aardse verbonden te blijven. Na
de dood waren zij gekluisterd en gebonden aan een schimmenrijk aan gene zijde
van het leven, van waaruit zij de mensen op aarde niet zonder meer konden
benaderen. De kloof tussen hier en daar werd steeds moeilijker te overbruggen.<o:p></o:p></i></div>
<div class="MsoNormal">
<i>De sfeer van
het leven na de dood werd, zoals gezegd wordt in de brieven van Petrus in het
Nieuwe Testament, die van een gevangenis. De mensheid liep gevaar de ware
onsterfelijkheid, het bewustzijn dat de dood overleeft, te verliezen. Een
verdovende magische macht liet zich in het dodenrijk gelden. Steeds meer hield
in de eeuwen voor Christus het afgrijzen voor de wereld van de dood zijn
intocht in de mensheid. <o:p></o:p></i></div>
<div class="MsoNormal">
<b><i>Toch
was in de eeuwen voor Christus de ziel nog lang niet zo hecht gekluisterd aan
het lichaam als tegenwoordig.<o:p></o:p></i></b></div>
<div class="MsoNormal">
<i>Door dit
alles was er een steeds intenser verlangen tot de Messiasverwachting. Dan treft
ons in het Saturnische duister van de sfeer van de dood een onverwacht licht.
Hij die aan het kruis stierf is in het dodenrijk binnengetreden. Nu verblijft
daar iemand die niet is onderworpen aan het magische dwanggezag van de dood,
maar vrij is van elke verdoving. Hij draagt het volle zonlicht van zijn genius
opeens door de dood heen. Daardoor gaat, terwijl op aarde de duisternis van het
graf over de sabbat heerst, in het rijk van de doden de zon op. Dat is de zin
van de nederdaling ter helle van Christus. In het rijk van de gestorvenen
begint thans een zweem van hoop te stralen. De tovermacht van de dood wordt
zwakker doordat zich het vooruitzicht opent op een toekomstige zege van de ziel
van de mens over het schrikbeeld van de onderwereld.<o:p></o:p></i></div>
<div class="MsoNormal">
<i>Toen het op
aarde nog de zaterdag van de lijdensweek was, was het in het rijk van de doden
reeds Pasen. Voordat de mensen op aarde iets bespeurden van Pasen, bespeurden
de gestorvenen het.<o:p></o:p></i></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
Bij deze gebeurtenis kijkt de mensheid gelukkig nog naar de hemel en
gedenken wij Pasen afhankelijk van de constellatie van de maanstand/volle maan.
Dat het maar nooit mag gebeuren dat het op een bepaalde dag wordt vastgelegd.<o:p></o:p></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b>Pasen –
Zon-Maan.<o:p></o:p></b></div>
<div class="MsoNormal">
Wat de natuurwezens ons te zeggen hebben.<o:p></o:p></div>
<div class="MsoNormal">
<b>Vraag: “Kun
je ook beschrijven wat erop Paaszondag gebeurt in de natuur”?<o:p></o:p></b></div>
<div class="MsoNormal">
<b>De Natte: “</b>Ze jubelt.
Ze jubelt, of het nu regent of niet. Meestal schijnt op Paaszondag tenminste
een tijdje de zon. De natuur jubelt, ze verheugt zich, het is een ongewone
schoonheid. Wij zingen en dansen allen met elkaar. De stenen dansen met het
vuur, het vuur danst met het water. Wij vieren de vernieuwing van de wereld.
Zonder Pasen zou deze wereld niet meer bestaan. En zo is het elke Paaszondag. <o:p></o:p></div>
<div class="MsoNormal">
<b>Vraag: Hoe
lang duurt die viering?<o:p></o:p></b></div>
<div class="MsoNormal">
Tot de Hemelvaart, dus veertig dagen.<o:p></o:p></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
Vanaf de Paasmorgen kon de opgestane zich in de gedaante van de
geestmens openbaren. Aan het vergankelijke lichaam was in de strijd met de
machten van de dood de verloste, onvergankelijke natuur ontworstelt, in het
geestelijke lichaam van de opgestane kiemde een nieuwe aarde. Nu was op alle
niveaus van het menselijk bestaan de overwinning op de dood behaald.<o:p></o:p></div>
<div class="MsoNormal">
Door Goede Vrijdag en Pasen bestaat er, in het mysterie van het bloed
en lichaam van Christus, een genezend element, <b>waardoor de toekomst van de mensheid is gered. (Math. 28: 1-3).<o:p></o:p></b></div>
<div class="MsoNormal">
<b>Bock:<o:p></o:p></b></div>
<div class="MsoNormal">
<i>In de nacht
na de sabbat/zaterdag, bij het aanbreken van de eerste dag van de week, gingen
Maria Magdalena en de andere Maria naar het graf. En zie, er ontstond een
geweldige aardbeving, want de engel des Heren daalde neder uit de hemel en kwam
nader en wentelde de steen af en zette zich daarop neder. Zijn gedaante was als
de bliksem en zijn gewaad wit als sneeuw. De wachters beefden van vrees voor
hem en zij werden als doden. En de engel nam het woord en sprak tot de vrouwen:
“Weest gij niet bevreesd! Ik weet dat gij Jezus de gekruisigde zoekt. Hij is
niet hier. Hij is opgestaan, zoals hij heeft gezegd.<o:p></o:p></i></div>
<div class="MsoNormal">
<i>Het lege
graf betekent: richt de blik niet op de mens Jezus. Gij staat niet aan het graf
van een grote heilige, menselijke persoonlijkheid. Richt uw blik op de
Christus. Hij is een kosmische, Goddelijke wezenheid. Zijn graf is niet in de
rots uitgehouwen grafkamer, maar de gehele aarde.<o:p></o:p></i></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b>Novalis: <i>Hoe Hij, door liefde slechts, gedreven zich
heeft geofferd voor ons lot, en diep zich in de aarde heeft begeven, tot
grondsteen voor een stad van God. (Uit: ”Geutlichelieder”)<o:p></o:p></i></b></div>
<div class="MsoNormal">
<b>De engel bij
het graf zegt ook:<o:p></o:p></b></div>
<div class="MsoNormal">
<b>(…)
Herinnert u, hoe hij tot u sprak, toen hij nog in Galilea was en u zeide: “De
Mensenzoon moet in de handen der zondige mensen overgeleverd en gekruisigd
worden en ten derde dagen opstaan (Lucas: 24: 6-7).<o:p></o:p></b></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b>Het belang
van herinneren wil ik nu aankaarten. </b>Te beginnen met de woorden van
Steiner aansluitend bij de beginwoorden van het Johannes evangelie, die het
verborgen wezen van het menselijk
geheugen tot uitdrukking brengt.<o:p></o:p></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
“In het oerbegin is de herinnering<o:p></o:p></div>
<div class="MsoNormal">
en de herinnering leeft voort,<o:p></o:p></div>
<div class="MsoNormal">
en goddelijk is de herinnering.<o:p></o:p></div>
<div class="MsoNormal">
En de herinnering is leven,<o:p></o:p></div>
<div class="MsoNormal">
en dit leven is het Ik van de mens,<o:p></o:p></div>
<div class="MsoNormal">
dat in de mens zelf stroomt.<o:p></o:p></div>
<div class="MsoNormal">
Niet hij alleen, Christus in hem.<o:p></o:p></div>
<div class="MsoNormal">
Wanneer hij zich het goddelijk leven herinnert,<o:p></o:p></div>
<div class="MsoNormal">
is Christus in zijn herinnering<o:p></o:p></div>
<div class="MsoNormal">
en als stralend herinneringsleven<o:p></o:p></div>
<div class="MsoNormal">
zal Christus licht brengen<o:p></o:p></div>
<div class="MsoNormal">
In iedere direct tegenwoordige duisternis.”<o:p></o:p></div>
<div class="MsoNormal">
<b><span lang="DE">( GA. 152, 7-3-1914, Vorstufen Zum Mysterium von Golgotha)<o:p></o:p></span></b></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
Hoe dichter wij de dood naderen, des te sterker komen de vroegste
herinneringen uit de vergetelheid tevoorschijn. In de herinnering is het
vermogen werkzaam om tot een innerlijk schouwen te komen. Wanneer wij deze
kracht op de juiste manier ontwikkelen en oefenen, kunnen we ontvankelijk
worden voor het bovenzinnelijke. In de vroegste Rozenkruiser scholen werd de
leer van het herinneren al beoefend. Het kan ons geheimen openbaren, wijsheid
schenken en een onvermoed toekomstperspectief bieden. Steiner zegt ons dat in
de kracht van de herinnering het<b><i> </i></b>vermogen werkzaam is om tot een
innerlijk schouwen te komen. Hoe dichter wij de drempel naar de geestelijke
wereld, bij het ouder worden en het sterven naderen, worden we ontvankelijker
voor de andere werkelijkheid. Maar ook tijdens ons leven, onafhankelijk van
onze leeftijd kan het ons gegund zijn. <o:p></o:p></div>
<div class="MsoNormal">
Dit is een soort wetmatigheid, wat gepaard gaat met het ondergaan van
leed en eenzaamheid. <o:p></o:p></div>
<div class="MsoNormal">
In het contact met overledenen is de gelouterde herinnering aan de
gezamenlijk belevenissen een onmisbare schakel om elkaar te kunnen bereiken. In
het Nieuwe Testament komt steeds weer naar voren hoe in de herinnering de
louterende kracht van Christus werkzaam is. In het evangelie van Lucas wordt
beschreven hoe twee van de apostelen na het verdwijnen van het lichaam van
Christus uit het graf, zij op weg waren naar het dorp Emmaüs. <i>“En ze spraken
met elkaar over al die gebeurtenissen. En het geschiedde terwijl zij zo spraken
en tezamen naar de zin van dat alles zochten, dat Jezus zelf naderde en met hen
medeging”</i>(Lucas: 24:14-16).<o:p></o:p></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
Leven in de gezamenlijke herinnering wekt in ons het vermogen dichter
bij de geestelijke wereld te komen. Het leven helder te zien en te begrijpen
wat onze bedoeling en taak in dit leven is.<o:p></o:p></div>
<div class="MsoNormal">
Wij allen zijn, voor wij op aarde neerdaalden, omgegaan met engelen en
wezens uit andere sferen. Wat is vergeten is niet teloor gegaan, het is
verzonken in de diepte van ons wezen.<o:p></o:p></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b>Rudolf
Steiner tijdens het uitspreken van de Grondsteen.<o:p></o:p></b></div>
<div class="MsoNormal">
<i>Dit
terugkijken met ons gevoel naar de oer-kerstnacht, kan ons de kracht geven om
met ons hart de warmte te schenken en ons hoofd het licht dat we nodig hebben
om op juiste wijze antroposofie in praktijk te brengen, wat kan voortvloeien
uit het drieledig inzicht in de mens als harmonieuze eenheid. Ken u zelve naar
geest, ziel en lichaam</i>. Rudolf Steiner gaf tijdens de Kerstconferentie
bij <b>de Grondsteenspreuk de volgende
oefeningen</b>:<o:p></o:p></div>
<div class="MsoNormal">
<b>Geest
herinneren - </b>Het eigen ik in het Goddelijk Ik zijn wezen vindt.<o:p></o:p></div>
<div class="MsoNormal">
<b>Geest
bezinnen -</b> Het eigen Ik met het kosmisch Ik verenigen.<o:p></o:p></div>
<div class="MsoNormal">
<b>Geest
aanschouwen - </b>Het eigen Ik tot een vrij willen schenken.<o:p></o:p></div>
<div class="MsoNormal">
<b>(Uit: De
Grondsteen en zijn Ritmen – R. Steiner – Uitgever: Antroposofische Vereniging
in Nederland).<o:p></o:p></b></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
Nu is het aan ons mensen om ons weer bewust te verbinden met de
hemelse hiërarchieën. Het hechten aan de materie, het vergankelijke leidt tot
de ondergang. Michaëldiener te zijn is wakker zijn, het vermogen te ontwikkelen
om de gebeurtenissen die op aarde plaatsvinden te doorzien. Dit<o:p></o:p></div>
<div class="MsoNormal">
vermogen heeft Rudolf Steiner, als medewerker van Michaël ons
geschonken. Michaël heeft wat aan ons als we ons ‘geen zand in de ogen’ laten
strooien. “Ahriman de anti-Christus komt”
We hoeven niet te gissen wanneer Ahriman komt, maar <b>nu </b>wakker zijn, hij bereidt al lange tijd zijn incarnatie op aarde voor, de weg er naar
toe is duidelijk waarneembaar. Christus is nu zichtbaar in de etherwereld.
Nooit meer in een fysiek lichaam. Christus is onder ons, maar we moeten ons tot
hem wenden. Wij leven in de bewustzijnstijd, de Hiërarchieën laten ons vrij,
wij moeten leren te vragen, zij hebben ook onze informatie nodig. <o:p></o:p></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b>Steiner</b> spreekt
vaak woorden die tot nadenken stemmen:<o:p></o:p></div>
<div class="MsoNormal">
<i>“Met de
komende Christus, met de aanwezige Christus, zal de tijd komen dat de mensen
zullen leren Christus te raadplegen, niet alleen voor hun ziel, maar ook voor
wat zij door hun onsterfelijke kern hier op aarde tot stand willen brengen.
Christus is niet alleen een helper van mensen, hij is een mensenbroeder, die
wil worden geraadpleegd, vooral in de toekomst wil worden geraadpleegd, over
alle bijzonderheden van het leven.<o:p></o:p></i></div>
<div class="MsoNormal">
<i>(…) Er
lijken zich tegenwoordig (6 febr. 1917) gebeurtenissen te voltrekken, waarbij
de mensen het verst verwijderd lijken van de vraag aan Christus. Wie stelt bij
wat tegenwoordig gebeurt – zo vragen wij ons af – de vraag: <o:p></o:p></i></div>
<div class="MsoNormal">
<i>Wat vindt
Christus daarvan? – Wie vraagt het?<o:p></o:p></i></div>
<div class="MsoNormal">
<i>En
niettemin, de tijd zal komen – zij kan niet ver meer zijn – dat de mensenziel
aan Christus de vraag stelt; moet het gebeuren of moet het niet gebeuren? – Dat
de mensenziel Christus als een liefhebbende kameraad van geval tot geval naast
zich weet en van het Christuswezen niet slechts troost, niet slechts kracht
ontvangt, maar ook informatie over hetgeen gebeuren moet”.<o:p></o:p></i></div>
<div class="MsoNormal">
<b><span lang="DE">(Rudolf Steiner G.A. 175 – 6 febr. 1917 Bausteine zu einer Erkenntnis des
Mysteriums von Golgotha. </span></b><b>Kosmische
und Menschlichte Metamorphose.)<o:p></o:p></b></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
Laat ook de gestorvenen meespreken. Wij moeten komen tot samenwerking.
Gemeenschappen en gemeenzaamheid vormen, om sterk te staan. Antroposofie is een
gevaar voor Ahriman, hij brengt ons in verleiding, laten we waakzaam zijn en
steeds kritisch onszelf “spiegelen”. Beproevingen zullen ons zeker niet
bespaard blijven. Vinden al ruimschoots plaats, zeer zeker ook in
antroposofische kringen! <b>Steiner:”” ik wil geen aanhangers, maar
begrepen worden.<o:p></o:p></b></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b>Steiner: </b><i>“Hoe meer de menselijke samenleving versplintert,
des te minder verheven zielen zullen naar het gebied van de mensheid afdalen.
Hoe meer samenhangende groepen ontstaan, en hoe sterker het gemeenschapsgevoel
erin tot ontwikkeling komt des te meer verheven wezens zullen naar de mensen
afdalen, en des te sneller zal onze planeet, de aarde vergeestelijkt worden”.<o:p></o:p></i></div>
<div class="MsoNormal">
<b>(Rudolf
Steiner. Berlijn, 1 juni 1908. G.A. 102. </b><b><span lang="DE">Das Hereinwirken geistiger Wesenheiten in den
Menschen</span></b><i><span lang="DE">.)<o:p></o:p></span></i></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b>Steiner: </b><i>Wat bij de esoterische scholing bereikt moet
worden, is de eenzaamheid van de ziel. Die moet grondstemming blijven van de
ziel en ook door niets aan het wankelen worden gebracht, zelfs wanneer we de
liefste mensen tegenkomen. Door de eenzaamheid openen zich de poorten van de
geestelijke wereld. Dat is juist de voorwaarde voor het zuiver geestelijk
leven. Maar daarmee wordt ook bedoeld dat we de eenzaamheid niet opzettelijk
opzoeken en ons daardoor aan de plichten onttrekken die we tegenover de wereld
hebben, maar veeleer om dit eenzaamheidsgevoel in de ziel te laten ontwaken en
het niet door onzinnige gedachten enzovoort tot zwijgen te brengen. <o:p></o:p></i></div>
<div class="MsoNormal">
<i>(Rudolf
Steiner G.A. 266/11 Nederl. Esoterische scholing).<o:p></o:p></i></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b>Steiner:</b><i> “Lijden is een begeleidend verschijnsel bij de
hogere ontwikkeling. Het is iets wat men niet kan ontberen bij het verkrijgen
van kennis. Ooit zal de mens zeggen: wat de wereld mij aan vreugde geeft ben ik
dankbaar, maar als ik voor de keuze wordt geplaatst of ik mijn vreugde of mijn
lijden wil behouden, zal ik voor het lijden kiezen; ik kan dat niet missen het
verkrijgen van kennis. Er bestaat geen ontwikkeling zonder lijden, net zoals er
geen driehoek bestaat zonder hoeken. Wanneer harmonie met de Christus zal zijn
bereikt, zullen we inzien dat daarvoor alle voorafgaande lijden een<o:p></o:p></i></div>
<div class="MsoNormal">
<i>noodzakelijke
voorwaarde was. Om harmonie te kunnen hebben met de Christus, moet het lijden
er zijn, het is een absolute factor in de ontwikkeling. Door zijn egoïteit te
overwinnen komt de mens over de stemming van neerslachtigheid en verlamd zijn
heen. In dit fenomeen kan men iets zien wat goed is; kracht uit ontoereikende
daad, dat wil zeggen het mislukken ervan, wordt aangemoedigd om verder te
handelen! <o:p></o:p></i></div>
<div class="MsoNormal">
<b><span lang="DE">Rudolf Steiner G.A. 110 Geistige Hierarchiën und Ihre Widerspiegelung in
der Physischen Welt.)<o:p></o:p></span></b></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b><i>Hemelvaart<o:p></o:p></i></b></div>
<div class="MsoNormal">
De hemel is niet slechts boven ons, maar ook onder ons. Ons aardse
bestaan wordt door de hemel geheel en al omsloten. Christus heeft het aardse
bestaan met het Hemelzijn verheerlijkt<b>.
Hij heeft de</b> <b>aarde niet verlaten
maar zich bewust, op diepere wijze met de aarde verbonden.<o:p></o:p></b></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b>De
natuurwezens.<o:p></o:p></b></div>
<div class="MsoNormal">
<b>Vraag: Wat
betekent Hemelvaart voor de mensheid en de aarde?<o:p></o:p></b></div>
<div class="MsoNormal">
<b>De Natte: </b>Hemelvaart
is nu; wij leven in het tijdperk van de Hemelvaart. Hemelvaart betekent dat het
Christuswezen zich verbindt met de aarde-ether. Dat is voor ons als etherwezens
hetzelfde als wat voor jullie Pasen betekent. Voor ons is het een soort
opstanding. En nu is die opstanding tastbaar in de etherische wereld. De
etherische Christus gaat nu bij ons rond in de etherwereld. <o:p></o:p></div>
<div class="MsoNormal">
<b>Pinksteren: </b>d<i>e inwoning
van de Heilige Geest. Het “Christus in
ons” is het begin van de vruchtdragende inwoning van Christus in al het aardse
.<o:p></o:p></i></div>
<div class="MsoNormal">
<i>Sinds
Pinksteren verenigde Christus zich definitief met het hele bestaan van de
mensen. Hij bracht het offer zijn hemel als het ware op aarde te vestigen.<o:p></o:p></i></div>
<div class="MsoNormal">
<b>Wat de
natuurwezens ons te zeggen hebben:<o:p></o:p></b></div>
<div class="MsoNormal">
<b>De Natte: </b>Pinksteren
betekent vreugde en genezing in de natuur. Wat wij als natuurwezens van
Pinksteren begrijpen is de werking van de Heilige Geest. Het is de vrijwillige
genezing vanuit de wereldhoogten.<o:p></o:p></div>
<div class="MsoNormal">
<b>Vraag: Er
komen dus genezende krachten die binnenstromen in de natuur?<o:p></o:p></b></div>
<div class="MsoNormal">
Ja, veel wonden die de mensen en de anderen ons hebben toegebracht
worden in deze tijd geheeld.<o:p></o:p></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b>Tot slot een
waardevolle spreuk van Rudolf Steiner</b> <b>die ons
kan versterken en welke hij uitsprak op Pinksterdag 25 mei 1909 te Berlijn: <o:p></o:p></b></div>
<div class="MsoNormal">
<b><i>“</i></b><i>Moge
ook vandaag nog deze of gene hindernissen in mijn leven niet te overwinnen zijn
– mijn kracht neemt toe van incarnatie tot incarnatie. Steeds sterker wordt de
Koninklijke wil in mij en elke hindernis zal mij een hulp zijn om deze wil
steeds koninklijker te maken. Ik zal deze hindernissen overwinnen en daaraan
zal zich mijn wil steeds meer ontwikkelen, mijn kracht zal toenemen. De
kleinzieligheden van het leven, al het minderwaardige van het bestaan zullen
wegsmelten en als sneeuw in de zon, deze zon, die opgaat in de wijsheid en die
ons tot in het spirituele denken doordringt. Mijn gevoelswereld zal worden
doorwarmd, doorgloeit, doorlicht; mijn bestaan zal ruimer worden en ik zal mij
met geluk doorstroomd voelen”.<o:p></o:p></i></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b>Rudolf
Steiner voegde hieraan toe</b>: <i>Wanneer
wij zulke ogenblikken herhalen en op ons laten inwerken, dan zal daaruit een
versterking van ons hele bestaan, in alle richtingen voortvloeien. Weliswaar
niet van vandaag of morgen, maar door gestadige herhalingen van zulke
gedachten, zullen de droefgeestigheid, het weeklagen over ons lot, het
zwaarmoedige temperament, geleidelijk aan verdwijnen. Een geneesmiddel voor
onze ziel zal de kennis van het geestelijke worden! En wanneer ze dat wordt,
dan plant ze ons de gezindheid in, die de vrucht is van de kennis van het
geestelijke. Dat, wat ze aldus in ons laat ontstaan, moet worden beschouwd, als
het geesteswetenschappelijk ideaal. Elke tweespalt, iedere disharmonie van het
leven, zullen tegenover de harmonische gedachten en gevoelens, die een
energieke wil met zich meebrengen, verzinken. Daarmee toont het geestelijk
zoeken aan, dat het niet alleen een weten en een leer is maar ook een
levenskracht en een inhoud van de ziel. Dan zal ze in ons leven zo werkzaam
zijn, dat ze de mens aan alle kommer en zorg ontrukt. <o:p></o:p></i></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b><u>Geraadpleegde
litteratuur, welke niet reeds bij de citaten staan.<o:p></o:p></u></b></div>
<div class="MsoNormal">
<b><u>Emil Bock<o:p></o:p></u></b></div>
<div class="MsoNormal">
Van de Jordaan tot Golgotha. ( Uitg. Christofoor)<o:p></o:p></div>
<div class="MsoNormal">
Tussen Bethlehem en de Jordaan
(Uitg. Christofoor)<o:p></o:p></div>
<div class="MsoNormal">
<b>Steiner:<o:p></o:p></b></div>
<div class="MsoNormal">
Mattheus evangelie (uitg.
Vrij geestesleven)<o:p></o:p></div>
<div class="MsoNormal">
Lucas evangelie “<o:p></o:p></div>
<div class="MsoNormal">
Mattheus evangelie
“<o:p></o:p></div>
<div class="MsoNormal">
5<sup>e</sup> Evangelie ( Christofoor en Pentagon)<o:p></o:p></div>
<div class="MsoNormal">
Van Jezus tot Christus
“<o:p></o:p></div>
<div class="MsoNormal">
Inzicht in het mysterie van Golgotha
(Vrij geestesleven)<o:p></o:p></div>
<div class="MsoNormal">
Herders en koningen (Pentagon)<o:p></o:p></div>
<div class="MsoNormal">
<b>Prokofjeff<o:p></o:p></b></div>
<div class="MsoNormal">
Rudolf Steiner en de grondvesting van de nieuwe mysteriën (uitg. Perun)<span style="letter-spacing: 5.8pt;"><o:p></o:p></span></div>
<br />
<br />
<input onclick="window.print()" type="button" value="Print This Page" /> </form>
<a href="http://antropocalypse.blogspot.nl/2012/09/inhoudsopgave-artikelen.html">terug naar inhoudsopgave</a>cheese curve http://www.blogger.com/profile/17996556812316664743noreply@blogger.com0tag:blogger.com,1999:blog-2449475678820169399.post-46617607016025506782013-02-06T11:30:00.000+01:002013-02-21T10:17:49.077+01:00Ayn Rand. De verheerlijking van het egoïsme - Artikel van Corrie van der Zee.<b:if cond="data:blog.pageType == "item"">
</b:if>
<br />
<form>
<br />
<div class="MsoNormal">
<span style="font-family: inherit;">uit Apokalyps Nu!, winter 2012 </span><span style="font-size: medium;"> </span></div>
<div class="MsoNormal">
<span style="font-size: 14.0pt; mso-bidi-font-size: 12.0pt;"><br /></span></div>
<div class="MsoNormal">
<span style="font-size: 14.0pt; mso-bidi-font-size: 12.0pt;"> Ayn Rand.<o:p></o:p></span></div>
<div class="MsoNormal">
<div class="separator" style="clear: both; text-align: center;">
<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjm7b858piqPbfvJ92DkpnlLJzoxq9xfvHVpUhws6TvrVXlXccXpSoZCVsG35yzF10S4AajsN7SJb3ykfhkLewXPizO4aTEvt-j3NYqkO_ccVYj5IMYaIzx6BobKYjwu-3R1nWB80Fow0Jt/s1600/aynRand.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjm7b858piqPbfvJ92DkpnlLJzoxq9xfvHVpUhws6TvrVXlXccXpSoZCVsG35yzF10S4AajsN7SJb3ykfhkLewXPizO4aTEvt-j3NYqkO_ccVYj5IMYaIzx6BobKYjwu-3R1nWB80Fow0Jt/s1600/aynRand.jpg" /></a></div>
</div>
<div class="MsoNormal">
De verheerlijking van
het egoïsme.</div>
<div class="MsoNormal">
.</div>
<div class="MsoNormal">
Wat is dat eigenlijk, egoïsme?</div>
<div class="MsoNormal">
Het wordt gedefinieerd als een menselijk eigenschap, waarbij
men uitsluitend zijn eigenbelang dient en geen oog heeft voor de behoeften van
anderen. </div>
<div class="MsoNormal">
Een menselijke eigenschap?</div>
<div class="MsoNormal">
Helaas wel, denk ik. Helaas?? Rudolf Steiner zegt dat het in
deze tijd onvermijdelijk is dat we egoïstisch zijn, en dat we, als we dat niet
willen, eigenlijk pas echt egoïstisch zijn.</div>
<div class="MsoNormal">
Daar kun je lang over nadenken.</div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
De liefde wordt beschouwd als het tegendeel van het egoïsme.</div>
<div class="MsoNormal">
Die liefde kan beperkt blijven tot je kind, familie, of volk.
Dan is het toch weer een veredelde vorm van eigenliefde.</div>
<div class="MsoNormal">
Pas wanneer je de liefde uitbreidt tot alle andere mensen, tot
de hele aarde, tot mensheidsliefde is het egoïsme overwonnen en is het
christelijk liefde.</div>
<div class="MsoNormal">
Dit kun je alleen maar verwerven door inzicht in wat een
mens is.</div>
<div class="MsoNormal">
Door ons egoïsme voelen wij ons afgezonderd van de wereld om
ons heen en kunnen wij</div>
<div class="MsoNormal">
het gevoel hebben: “Hier ben IK, en daar is al het andere, de
andere mensen en alles wat zich op aarde en daarbuiten bevindt, is niet IK.</div>
<div class="MsoNormal">
Dit is tegenwoordig het gangbare levensgevoel van de mens.</div>
<div class="MsoNormal">
Dit is niet altijd zo geweest, ten minste niet in deze mate.</div>
<div class="MsoNormal">
In zeer oude tijden, en dan moeten we denken aan enkele
millennia terug, was dat nog niet zo. De mens voelde een grote verbondenheid
met al het bestaande. Hij voelde zich daar zo één mee dat het niet in hem kon
opkomen om zijn eigen belang hoger te schatten dan het belang van de ander.
Deze beleving was, voor de mens van toen, een natuurlijk gegeven, daar hoefde
hij niets voor te doen. Hoe kon hij zichzelf meer liefhebben dan het andere,
hij wist dat hij zelf al het andere <i>was</i>?</div>
<div class="MsoNormal">
Deze ervaring is hij kwijtgeraakt, moest hij kwijtraken. Dat
gebeurde niet van de ene dag op de andere. Gedurende vele eeuwen is de mens
toegegroeid naar een dieptepunt in zijn relatie met het Al. </div>
<div class="MsoNormal">
In dat dieptepunt, in deze dramatisch situatie, bevinden wij
ons.</div>
<div class="MsoNormal">
Toch is dat onontkoombaar, alleen op deze manier, door deze
eenzaamheid, want egoïsme maakt eenzaam en ongelukkig, kunnen wij tot een vrije
persoonlijkheid evolueren. Daarom is het ook niet iets dat werkelijk negatief
is. Het is een uitdaging.</div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
Maar hoe kunnen wij onze eigenliefde transformeren tot
mensenliefde?</div>
<div class="MsoNormal">
Voor de mens van nu is er maar één weg, dat is de weg van
het inzicht in wie je zelf bent. Dat is niet de persoon met zijn al of niet
plezierige eigenschappen, maar als MENS. </div>
<div class="MsoNormal">
Dit inzicht is iets wat door geestelijke scholing bereikt
moet worden. Men kan dat niet meer door de mystiek, zoals bijvoorbeeld Tauler
en Eckhart dat nog konden. Wij kunnen dat niet meer op die manier in onze tijd,
maar ons staat iets anders ten dienste en dat is dat wij over een veel sterker <i>denken</i> beschikken, een denken dat mede
geschoold is door de natuurwetenschappen, waaraan wij ook op het gebied van
bewustzijnsontwikkeling, onnoemelijk veel te danken hebben. </div>
<div class="MsoNormal">
Alleen <i>inzicht</i> geeft
ons de mogelijkheid tot transformatie.</div>
<div class="MsoNormal">
In zijn boekje: “De Mystiek en het moderne denken” GA 7
Uitgeverij Kamerling) wijst Rudolf Steiner ons de weg om te komen tot de beleving dat er geen
scheidswand is tussen de wereld en ons.</div>
<div class="MsoNormal">
Deze weg gaat via het levende denken. En dat moet geoefend
worden.</div>
<div class="MsoNormal">
Na die beleving, dit inzicht, kan de mens niet meer
zelfzuchtig zijn, hij is immers al het andere, hoewel hij toch een zelfstandig
IK blijft.</div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
Om het inzicht te verwerven dat het<i> </i>egoïsme de mens uiteindelijk niet gelukkig kan maken, krijgt hij
hulp van zijn Engel. </div>
<div class="MsoNormal">
In het <a href="http://antropocalypse.blogspot.nl/2011/09/hoe-werken-de-engelen-in-ons-astrale.html" target="_blank">herfstnummer van Apokalyps-Nu van 2011</a> bespreekt
Fredie de Mooy de voordracht van Rudolf Steiner gehouden in Zürich, op 9
oktober 1918, over de werking van de Engelen in de ziel van de mens. Eén van die
impulsen is, dat in de toekomst geen mens meer zijn geluk rustig zal kunnen
genieten, als naast hem anderen ongelukkig zijn.</div>
<div class="MsoNormal">
Dit is een impuls van absolute broederlijkheid, de absolute
eenwording van het mensengeslacht.</div>
<div class="MsoNormal">
Er zijn nu al heel wat mensen voor wie dit geen theorie meer
is en die hun leven zo inrichten dat het helemaal in dienst staat van de ander.
Er zijn er ook die deze impuls volkomen negeren.</div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b>Ayn Rand en haar kijk
op de maatschappij.<o:p></o:p></b></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
Vergelijken wij het bovenstaande nu eens met de denkwijze van Ayn Rand. Deze biedt wel
een heel andere, bijzondere kijk op de zelfzucht. </div>
<div class="MsoNormal">
Daarin wordt het egoïsme beslist niet gezien als een
dieptepunt waar de mensheid doorheen moet. Integendeel, het wordt gezien als
een schitterend hoogtepunt in de </div>
<div class="MsoNormal">
mensheidsgeschiedenis, dat zal leiden naar het paradijs op
aarde. Geld vergaren is het hoogste goed, iets voor een ander doen het absolute
kwaad.</div>
<div class="MsoNormal">
Zit daar wat in? Lezers van haar boeken beginnen het bijna
te geloven, zo overtuigend weet zij dat te brengen. Maar… als je je heel consequent en levendig voorstelt hoe de
wereld er uit zou zien als niemand meer iets voor een ander zou doen, zonder
zich daarvoor te laten betalen, dan weet je dat je daarmee geen paradijs
schept, maar een hel.</div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b>Wie was Ayn</b> <b>Rand?</b></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
Zij werd in 1905 geboren als Alissa Rosenbaum in een Joodse familie in Sint Petersburg.</div>
<div class="MsoNormal">
In 1917 moest de familie vluchten voor het sovjet regime. </div>
<div class="MsoNormal">
Na wat omzwervingen door Rusland, waarbij de identiteit van
de familie verborgen moest blijven, werd de grond te heet onder de voeten en
vluchtte zij naar de V.S. </div>
<div class="MsoNormal">
Je kunt je voorstellen welke traumatische invloeden deze
gebeurtenissen hebben gehad op de jonge Alissa.</div>
<div class="MsoNormal">
De aankomst in de V.S. was voor haar een entree in het
paradijs.</div>
<div class="MsoNormal">
Het tegendeel van de Sovjet-Unie, zo beleefde zij de
vrijheid, de openheid de eerlijkheid die
haar tegemoet kwam. Ze wilde 100% Amerikaanse worden.</div>
<div class="MsoNormal">
Na korte tijd veranderde zij haar naam in Ayn Rand.</div>
<div class="MsoNormal">
In Rusland had zij filosofie en geschiedenis gestudeerd aan de
universiteit van Sint Petersburg.
</div>
<div class="MsoNormal">
In de V.S. legde zij zich toe op het schrijven.</div>
<div class="MsoNormal">
Haar eerste romans boekten matig succes.</div>
<div class="MsoNormal">
Echt bekend en zeer populair werd zij pas door haar twee
laatste boeken. </div>
<div class="MsoNormal">
Foutainhead en Atlas Shrugged. Het laatste werd geruime tijd
door het Amerikaanse lezerspubliek beoordeeld als het belangrijkste boek van de
twintigste eeuw, na de Bijbel.</div>
<div class="MsoNormal">
Een grote schare aanhangers lag aan haar voeten na het
overweldigende succes van Atlas Shrugged. Eén van hen was Alan Greenspan het
hoofd van de Fed, (Federal Reserve) die haar mateloos bewonderde, maar in 2008 moest
hij toegeven dat het Vrije Markt Kapitalisme niet werkte. Hij kon ook niet
anders, want de feiten konden niet meer genegeerd worden. De banken moesten
gered worden met het geld van de burgers. </div>
<div class="MsoNormal">
Maar eigenlijk is hij Rand’s denkbeelden altijd trouw
gebleven.</div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b>Utopieën</b> in de <b>20<sup>ste</sup> eeuw<o:p></o:p></b></div>
<div class="MsoNormal">
Er zijn zeer veel utopieën bedacht in de loop der tijden.
Hans Achterhuis, schrijver en </div>
<div class="MsoNormal">
Filosoof, geeft daar een zeer helder historisch overzicht
van in zijn boek: “De utopie van de Vrije Markt”. </div>
<div class="MsoNormal">
Wat zijn de twee voornaamste utopieën van de 20st eeuw? Dat zijn ongetwijfeld het communisme en het
kapitalisme.</div>
<div class="MsoNormal">
Het <b>communisme</b>.</div>
<div class="MsoNormal">
Om het nog even kort te beschrijven: De mensen moeten, als kameraden, alles met
elkaar delen. Alles voor het collectief, niets voor jezelf, was het motto.</div>
<div class="MsoNormal">
De Staat en de Partij moeten met geweld, desnoods met veel
geweld, er voor zorgen dat dit idee werkelijkheid wordt. Na veel onvermijdelijke
menselijke ellende en bloedvergieten zal dan uiteindelijk het paradijs op aarde
komen. Maar de partijbonzen hielden zich niet aan hun eigen Credo.</div>
<div class="MsoNormal">
Dit leidde tot de grootst mogelijke beknotting van de
menselijke vrijheid. Hoe dit uitpakte hebben we o.a. in de Sovjet Unie gezien.</div>
<div class="MsoNormal">
Het <b>Kapitalisme, </b>in
de vorm van het<b> Neoliberalisme, </b>waar
Ayn Rand zo door begeesterd werd, predikt juist het tegendeel:</div>
<div class="MsoNormal">
Alles voor jezelf, vooral niets voor een ander. Als dit idee
consequent wordt </div>
<div class="MsoNormal">
doorgevoerd, desnoods onder grote dwang, wordt de wereld een
paradijs. </div>
<div class="MsoNormal">
Daartoe is nodig dat men de Markt zijn gang laat gaan, niet
ingrijpt als overheid.</div>
<div class="MsoNormal">
Het verwerven van geld wordt de drijfveer van al het
menselijk handelen.</div>
<div class="MsoNormal">
Dit is zo ongeveer wat Milton Friedman, professor aan de
economische faculteit van Chicago en Nobelprijswinnaar, voor ogen stond. Hij en
Ayn Rand zullen elkaar zonder twijfel geïnspireerd hebben.</div>
<div class="MsoNormal">
De gevolgen van deze utopie hebben we kunnen zien o.a. in Chili,
Argentinië, Zuid- Afrika, Polen, het Rusland van Jeltsin, in de V.S. en ten
slotte in West Europa.</div>
<div class="MsoNormal">
Er zijn nog meer schrijnende voorbeelden te geven. Noaomi
Klein doet hier een uitgebreid verslag van in haar boek: “De Shock Doctrine.”</div>
<div class="MsoNormal">
Beide utopieën hebben nog steeds geen paradijs opgeleverd.
Eerder het tegendeel.</div>
<div class="MsoNormal">
Toch zijn er nog steeds massa’s mensen die erin blijven
geloven.</div>
<div class="MsoNormal">
Laten we niet vergeten dat we hier te maken hebben met
experimenten, uitgedacht door intellectuelen, die vast geloofden dat zij mensen
konden aanpassen aan hun theorie. Marx en Lenin op de manier die zij hadden
uitgedacht, Milton Friedman en zijn volgelingen “de Chicago Boys”,op de hunne.</div>
<div class="MsoNormal">
Waarom mislukken zulke utopieën?</div>
<div class="MsoNormal">
Dar komt doordat noch degenen die het communisme propageren,
noch de voorstanders van het kapitalisme
een idee hebben van wat een mens in wezen is.</div>
<div class="MsoNormal">
Het eerste ziet de mens als een cel in een groot organisme,
namelijk de Staat.</div>
<div class="MsoNormal">
Het tweede ziet de mens als een onderdeel van een machine,
dat naar behoeven vervangen of verwijderd kan worden. Het besef dat een mens
een geestelijk wezen is, is geheel verloren gegaan.</div>
<div class="MsoNormal">
Dit blijkt uit een televisie interview waarin Ayn Rand zei dat
zij tegen iedere vorm van hulp aan lichamelijk of mentaal gehandicapten was. “Want”,
aldus Rand, “ die zijn niet productief zoals gezonde mensen en hebben dus geen
waarde.”</div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
Is er een mogelijkheid om een vorm te vinden waarin mensen
zodanig met elkaar om kunnen gaan dat zij elkaar wel als mens kunnen herkennen
waarderen?</div>
<div class="MsoNormal">
Ja, die is er. Men noemt dat de Sociale Driegeleding. Dit werd
door Rudolf Steiner uitgewerkt in een aantal van zijn werken. Bijvoorbeeld in:
“Antroposophie en het sociale vraagstuk” (GA 34, blz. 36-37) geeft hij aan wat hij beschouwt als: “De Hoofdwet
van de Sociale Driegeleding”:</div>
<div class="MsoNormal">
“Het welzijn van een geheel van samenwerkende mensen is des
te groter, naarmate de enkeling minder aanspraken maakt op de opbrengst van
zijn prestaties, dat wil zeggen, naarmate hij meer van de opbrengst van zijn
prestaties aan zijn medewerkers afstaat en naar mate meer van zijn eigen
behoeften niet door zijn eigen prestaties, maar door de prestaties van de
anderen worden bevredigd”. Zie ook het artikel: “Economische hoofdwet”, in
Driegonaal, jaargang 31 NR 1, 2
uitgegeven door Nearchus.</div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b>Atlas shrugged in
Nederland.<o:p></o:p></b></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
Sinds de verschijning
van de vertaling van haar roman Atlas Shrugged in het Nederlands onder de titel:
“De kracht van Atlantis”, heeft Ayn Rand
nu ook hier na lange tijd meer bekendheid gekregen. Er wordt veel over haar
geschreven en de verkoop van het boek valt niet tegen. De roman heeft dan ook
alle ingrediënten die de lezer bekoren kan. Hij is geweldig spannend, goed
geschreven en bevat een element van geheimzinnigheid zoals:</div>
<div class="MsoNormal">
Wie is die mysterieuze John Galt? Daar komt de lezer heel
langzaam achter en waar zijn toch die Atlassen d.w.z. de sterke, rijke,
getalenteerde elite die de wereld draagt? Een voor één verdwijnen ze en niemand weet
waar ze blijven.</div>
<div class="MsoNormal">
Verder is het boek doorspekt met een aantal wilde seksscènes.
Het slot is veelzeggend: </div>
<div class="MsoNormal">
John Galt maakt in de lucht over de lege verwoeste aarde het
dollarteken met de woorden:“De weg is nu vrijgemaakt, wij gaan terug naar de wereld”.
Die “wij” zijn die Atlassen die zich in een vallei verborgen hadden gehouden.</div>
<div class="MsoNormal">
In de NRC, de Volkskrant en Trouw hebben verschillende
auteurs recentelijk lange artikelen aan deze roman gewijd, zowel lovende als
kritische.</div>
<div class="MsoNormal">
Het is wel bijzonder dat dit in <st1:metricconverter productid="1957 in" w:st="on">1957 in</st1:metricconverter> de V.S. verschenen
boek nu ineens, na 55 jaar zo populair is in Nederland. Hoe is het toch
mogelijk dat een roman, fictie dus, geschreven vanuit een waanidee, na 55 jaar
hier op de markt komt. Het moet uitgeverij Luitingh een fortuin gekost hebben
alleen al om die 1373 blz. te laten vertalen.</div>
<div class="MsoNormal">
Mark Rutte liet onlangs weten dat Ayn Rand voor hem een
groot voorbeeld was en een grote geest die hij als liberaal wil navolgen. (
Hans Achterhuis in Liberales: 23/3 2012).</div>
<div class="MsoNormal">
Je vraagt je af: ”Moeten wij soms ook geïnjecteerd worden
met een virus, in de vorm van een boek, dat ons besmet met het neonliberalistische
idee van het Vrije Markt Kapitalisme. Moeten wij er vatbaar voor gemaakt worden,
zodat we en masse akkoord gaan met asociale regeringsvoorstellen?” Trouwens: Is
de Markt wel vrij?</div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b>De “Vrije” Markt.<o:p></o:p></b></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
Hoe vrij de Markt is was weer te lezen in een column van Prof.
Smalhout in de Telegraaf van 24 november. Een Russische vleeshandelaar bezit
een eigen vermogen van 26 miljard! Ik vraag mij af of het geen drukfout is, zo
onvoorstelbaar veel geld, dat kan toch niet waar zijn?</div>
<div class="MsoNormal">
Dat heeft hij verdiend met in Oost-Europa geplaatste
megastallen die zwaar gesubsidieerd worden. Vreemd: subsidie heeft toch niets
met een Vrije Markt te maken?</div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
Een ander opmerkelijk feit is, dat de roep om concurrentie
komt uit landen die een zeer beschermde economie hebben. In het bijzonder de
grote bedrijven in westerse landen zijn afhankelijk van lage belastingen,
subsidies en leningen tegen lage rente.</div>
<div class="MsoNormal">
Trouwens, iedere markt heeft enkele regels en beperkingen
die de vrijheid indammen.</div>
<div class="MsoNormal">
Bijv.: kinderarbeid
is verboden in het grootste deel van de wereld. In de negentiende eeuw vonden
respectabele lieden regulering van kinderarbeid iets wat tegen de principes van
de Vrije Markt indruist. In onze tijd wordt dat over het algemeen beschouwd als
inhumaan.</div>
<div class="MsoNormal">
En toch zijn veel van de producten die wij gebruiken door
kinderarbeid tot stand gekomen.</div>
<div class="MsoNormal">
Kinderarbeid, arbeidsomstandigheden die pure slavernij zijn,
milieuvervuiling, inkomstenongelijkheid en de sluipenderwijs teloorgang van
mensenrechten, zijn alleen maar toegenomen.</div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
Is de Markt dan helemaal niet vrij?</div>
<div class="MsoNormal">
Jazeker, je bent vrij om te vervuilen als je maar milieu
belasting betaalt. Je bent vrij om te frauderen als je maar een sterke
politieke achterban hebt. Je kunt onverantwoordelijk met het geld van anderen
omgaan als je beschouwd wordt als: “To big to fall.”</div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
Het <b>Objectivisme<o:p></o:p></b></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
Ayn Rand ontwikkelde een filosofie, die je haar levensmotief
zou kunnen noemen:</div>
<div class="MsoNormal">
het “Objectivisme”. Dit wordt door de auteur en filosoof
Hans Achterhuis “Een utopie zonder mededogen” genoemd. (Trouw 7/11). </div>
<div class="MsoNormal">
Rand’s visie behelst in het kort: Als je het hoogste
doel in je leven wil bereiken, moet je
uitsluitend je eigenbelang volgen. Daardoor zal ook de wereld uiteindelijk
volmaakt worden.</div>
<div class="MsoNormal">
Egoïsme in het kwadraat noemt Steven de Jong dat, ( NRC
25/10).</div>
<div class="MsoNormal">
Om te beginnen moet je al het onvolmaakte, en dat is dus
alles wat niet beantwoordt aan de zienswijze van het objectivisme, tot de grond
toe afbreken. En dat op nietsontziende manier.</div>
<div class="MsoNormal">
Welke plaats neemt de mens daarin?</div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
Hoe zij over de mens denkt wordt duidelijk in de toespraak
die zij hield voor de militaire academie van West Point.</div>
<div class="MsoNormal">
Zij beschouwde de uitnodiging voor het houden van die
toespraak als de grootste eer van haar leven. </div>
<div class="MsoNormal">
Zij hamert erop dat het ontwikkelen van vertrouwen op eigen
kracht en zelfrespect van het allergrootste belang is. Dan vraagt zij haar
publiek, jonge mannen van de hoogste klas van de militaire academie: </div>
<div class="MsoNormal">
“Waarom kan niet iedereen dat? Wat houdt je tegen?” Dan legt
zij uit dat ons in onze jeugd is ingepompt dat wij voor anderen moeten zorgen,
onbaatzuchtig moeten zijn. Door wie is ons dat ingepompt? Door de filosofie! Zij haalt vele filosofen aan, die
zij blijkbaar goed gelezen moet hebben tijdens haar studie.” Al deze denkers
willen ons zodanig beïnvloeden, dat ons zelfvertrouwen vernietigd wordt.”</div>
<div class="MsoNormal">
Vooral Kant krijgt er van langs: Ik citeer Rand even letterlijk:
</div>
<div class="MsoNormal">
<span lang="EN-GB">“For some
two hundred years, under the influence of Immanuel Kant, the dominant trend of
philosophy has been directed to a single goal: the destruction of man’s mind,
of his confidence in the power of reason.<o:p></o:p></span></div>
<div class="MsoNormal">
<span lang="EN-GB">To day we
see the climax of this trend.”<o:p></o:p></span></div>
<div class="MsoNormal">
<span lang="EN-GB">(Philosophy
Who Needs It? By Ayn Rand, 6/3 1974)<o:p></o:p></span></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
En dan komt er nog een lofzang op het Amerikaans leger, op
zijn helden die alleen vochten om de integriteit van het individu te verdedigen
en niet, zoals andere landen, uit pure veroveringsdrang. Aan het slot
vergelijkt zij Amerika met het land waar zij vandaan kwam, Rusland. De V.S.
komen wel bijzonder goed uit die vergelijking. Het is interessant de tekst van
de lezing helemaal te lezen. Het is wel duidelijk dat zij alles wat zij daar
zei oprecht meende.</div>
<div class="MsoNormal">
(Eerlijk gezegd dacht ik ooit ook zo over het Amerikaanse
leger.</div>
<div class="MsoNormal">
Dat was in de vijftiger jaren. Ik was toen nog een teener en
de geallieerden waren onze helden, onze redders en bevrijders uit de
troosteloze chaos van W.O.2. </div>
<div class="MsoNormal">
Maar dat was vóór Korea, Vietnam, Irak enz.)</div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
Toen iemand na de lezing vroeg: “Welk recht hadden de V.S.
om de Noord-Amerikaanse Indianen van hun land te verdrijven en te vermoorden?”
antwoordde zij: </div>
<div class="MsoNormal">
“Zij hadden geen recht op dat land en er is voor niemand een
reden om hun dat recht toe te kennen, omdat zij dat land niet ontwikkeld hadden
en er geen nuttig gebruik van maakten.</div>
<div class="MsoNormal">
Waar streden zij voor toen zij het <i>waagden</i> zich te verzetten tegen de blanke man op dit continent? (Op
het land dat zij al sinds mensenheugenis bewoonden.(cvdz).)</div>
<div class="MsoNormal">
Dat was om hun primitieve bestaan voort te kunnen zetten, om
hun “recht”een deel van de aarde onberoerd te laten en het niet te benutten,
niet eens om het in eigendom te hebben, maar als doel iedereen daar weg te
houden, zodat men praktisch als een dier kon leven.</div>
<div class="MsoNormal">
Iedere blanke man die het element van civilisatie in zich
draagt heeft het recht het te veroveren.”</div>
<div class="MsoNormal">
(Wat een element van civilisatie in zich draagt, maakt
natuurlijk de blanke man uit.(cvdz))</div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
Met deze woorden wordt de visie van Ayn Rand duidelijk. (Wat
zij er niet bij vertelde is dat zij de tekst van dit antwoord bijna letterlijk
had overgenomen van</div>
<div class="MsoNormal">
John Locke. 1632- 1704:(“ Over het staatsbestuur. blz. 254.))</div>
<div class="MsoNormal">
Voor haar tellen mensen niet. Land is er niet voor de
bewoners maar dient geëxploiteerd te worden, dat betekent; er zo veel mogelijk
geld uit halen.</div>
<div class="MsoNormal">
Maar Indianen kunnen hun grond niet uitbuiten, zij gaan er
op een heel nadere manier mee om. Hun land is voor hen heilig, het is hun
moeder en als waardig mens exploiteer je die niet.</div>
<div class="MsoNormal">
Je ontvangt in dankbaarheid wat zij je geeft en niet meer.</div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
In de toespraak van opperhoofd Seattle over het bezit van de
natuurlijke omgeving, onverschillig of hij die nu wel of niet precies zo heeft
gehouden, wordt gesteld dat je noch het land, noch de lucht, noch het water in
bezit kunt hebben. Deze dingen zijn het eigendom van de gehele mensheid.</div>
<div class="MsoNormal">
Daar begrepen de kolonisten helemaal niets van, zij hadden
een totaal andere visie.</div>
<div class="MsoNormal">
Waar die visie toe geleid heeft, zien we nu, over de hele
planeet.</div>
<div class="MsoNormal">
De Indianen gingen dus heel wat wijzer met de Aarde om, want
zij hadden haar lief..</div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
De uitwerking van deze opvatting over de onrechtmatige
toe-eigening van natuurlijke hulpbronnen, met het doel deze te exploiteren, is
actueler dan ooit. </div>
<div class="MsoNormal">
Atlas Shrugged zal daar niet weinig aan bijgedragen hebben
want de invloed van dit boek is immens, nog steeds. Hoe komt de schrijver aan
zulke vernietigende ideeën?</div>
<div class="MsoNormal">
Rudolf Steiner maakt ons erop attent dat in de tijd waarin
wij nu leven, een mensheidsvijandig wezen de mogelijkheid gegeven zal worden om
een soort terreur van het egoïsme over de mensheid uit te oefenen. Dat wezen noemt hij Ahriman.</div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b>Wie</b> <b>is</b> <b>Ahriman</b>?</div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
Hij is een wezen dat al bekend was in het Zoroastrisme,
lange tijd de staatsgodsdienst in het Oude Perzië. </div>
<div class="MsoNormal">
Zij noemden hem Angra Mainyu, de God van het boze, tegenover
Ahoera Mazda, de God van het goede. (Het Zoroastrisme is nog steeds een
bestaande godsdienst in het Midden Oosten.)</div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
Kunnen wat meer over dit wezen te weten komen?</div>
<div class="MsoNormal">
Jazeker, hij presenteert zichzelf op een heel verassende
manier als Mephisto in Goethe’s Faust.</div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<i>.. ein Teil von jener Kraft.</i></div>
<div class="MsoNormal">
<i>Der stets das Böse will,</i></div>
<div class="MsoNormal">
<i>Und stets das Gute schaft.</i></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<i>Een deel van die kracht,</i></div>
<div class="MsoNormal">
<i>die steeds het boze wil</i></div>
<div class="MsoNormal">
<i>en steeds het goede doet.</i></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
Ahriman was van oorsprong een hoog geestelijk wezen. Een
zeer reëel wezen dat echter geen
stoffelijk lichaam bezit.</div>
<div class="MsoNormal">
Ooit is hij uit zijn normale voortgaande ontwikkelingsweg
getreden en heeft zich gewijd aan een bijzondere taak en dat is de normale
ontwikkeling van de mens, die leidt tot vrijheid en uiteindelijk tot liefde, te
verhinderen </div>
<div class="MsoNormal">
Ahriman kent de vrijheid niet, hij heeft niet zoals de mens
de keuze tussen goed en kwaad.</div>
<div class="MsoNormal">
Het uiteindelijk doel, de ontwikkeling van de liefde, is
voor hem een gruwel.</div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
.<b>Ahriman als
schrijver</b></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
Rudolf Steiner waarschuwt in zijn voordracht van 8/8 1924,</div>
<div class="MsoNormal">
één van de laatste Karma voordrachten, voor schrijvers die
geïnspireerd, of beter gezegd, geïncorporeerd worden door Ahriman, die zeer
intelligent is, intelligenter dan welke mens dan ook.</div>
<div class="MsoNormal">
De confrontatie met Ahriman is een grote beproeving voor de
mensheid, die daar echter des te sterker uit te voorschijn kan komen.</div>
<div class="MsoNormal">
Hoe zal de mens deze beproeving doorstaan?</div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
Wat daartoe nodig is, is dat de mens hem, Ahriman, herkent.
In onze tijd treedt hij o.a. op als schrijver van boeken met uiterst
gevaarlijke ideeën.</div>
<div class="MsoNormal">
De uitdaging voor de mens is nu, dat men hem als de
schrijver van zulke boeken herkent.</div>
<div class="MsoNormal">
Steiner: “Want wat kan er voor goeds van komen als men denkt
dat een <i>mens</i> een boek heeft
geschreven, terwijl de werkelijk schrijver Ahriman is.”</div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b>“Hoe gaat Ahriman te
werk?”<o:p></o:p></b></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
Hij zoekt mensen uit die een geschikt werktuig voor hem
zijn. Dat zijn meestal briljante mensen maar met een bepaalde zwakheid, mensen die tijdens het schrijven een gedempt
bewustzijn hebben, zodat hij ze kan bezetten of incorporeren, zoals Steiner het
noemt.</div>
<div class="MsoNormal">
Via hen kan dit wezen, Ahriman, boeken schrijven. De door
hem geïncorporeerde mens schrijft dus die boeken niet zelf.</div>
<div class="MsoNormal">
Zijn geest wordt tijdens het schrijven door Ahriman in
beslag genomen.</div>
<div class="MsoNormal">
Als voorbeeld geeft Steiner: Friedrich Nietzsche’s laatste
werken: “Ecce Homo” en de </div>
<div class="MsoNormal">
“Antichrist.” Steiner had overigens het diepste respect voor
Nietzsche.</div>
<div class="MsoNormal">
In de “Antichrist” noemt Nietzsche het Christendom de
grootste vloek voor de mensheid. Dat was kort voor het moment waarop Nietzsche
geestesziek werd.</div>
<div class="MsoNormal">
Ook Rand had vanzelfsprekend geen enkele waardering voor het
Christendom.</div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b>Hoe herken je door
Ahriman geschreven werken?<o:p></o:p></b></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
Een paar kenmerken:</div>
<div class="MsoNormal">
Het zijn uitzonderlijk knap geschreven, fascinerende,
meeslepende werken.</div>
<div class="MsoNormal">
Het soort boeken dat als je er eenmaal in begint, bijna niet
meer kan wegleggen. </div>
<div class="MsoNormal">
Ze worden dus door een groot aantal lezers verslonden.</div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
Ze zijn antichristelijk, waarbij ik niet bedoel dat ze
gericht zijn tegen kerkgenootschappen, maar tegen het oerbeginsel van het ware
christendom, de liefde tot de medemens,</div>
<div class="MsoNormal">
die o.a. vervat is in de uitspraak van Christus: “Wat ge aan
de minste der mijnen gedaan hebt, dat hebt ge aan mij gedaan.”</div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
Er spreekt geen enkele vorm van mensenliefde uit. </div>
<div class="MsoNormal">
Ahriman heeft niet lief. Hij haat de mens ook niet, zelfs
daarvoor vindt hij hem te min. Hij veracht de mens.</div>
<div class="MsoNormal">
Hij gebruikt de mens alleen voor zijn eigen doeleinden. De middelen
die hij gebruikt zijn: leugens en misleiding.</div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
Als men in een werk deze drie karakteristieken vindt, wil
dat nog niet zeggen dat Ahriman de schrijver <i>is, </i>maar het is ook niet onwaarschijnlijk. Het is zaak om wakker te
blijven want in de loop der tijd zal hij steeds meer verwoestende invloed
willen uitoefenen.</div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
Zijn er ook schrijvers die geïnspireerd worden door goede wezens? Jazeker zo’n wezen is Michaël, hij wil de
mensheid juist stimuleren in zijn ontwikkeling. Als enkele voorbeelden denk ik
bijv. aan Naomi Klein’s “No Logo”en “De Shockdoctrine” aan Derrick Jensen’s “Endgame”
Maud Barlow’s “Blauw goud”. Vandana Shiva’s “India Divided” en veel anderen.</div>
<div class="MsoNormal">
Deze auteurs blijven zichzelf en zijn zeer moedige,
liefdevolle, vrije mensen.</div>
<div class="MsoNormal">
Want Michaël incorporeert niet maar inspireert, hij
respecteert de vrijheid van de mens. </div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b>Waarom werkt Ahriman
vooral nu in de mens.?<o:p></o:p></b></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
Zoals boven al gezegd is, is de mens aan een dieptepunt in
zijn ontwikkeling gekomen.</div>
<div class="MsoNormal">
Niet eerder was de mens zo van zijn oorsprong, de geestelijk
wereld, afgesneden. Niet eerder stond hij zo eenzaam op aarde. Met oneindig
veel moeite moet hij de weg terug zien te vinden, maar als hem dat lukt, komt
hij weer thuis, onnoemelijk veel rijker dan hij was. </div>
<div class="MsoNormal">
Ahriman is deze weg voorlopig ontzegd. Zijn vreugde bestaat
erin het de mens onmogelijk te maken, want hij koestert een felle afgunst tegen
de mens, die ondanks zijn “domheid”, want Ahriman vindt de mens ontzettend dom,
de mogelijkheid tot vrijheid is gegeven. Dat wil Ahriman kost wat het kost
verhinderen.</div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
Het is nu een tijd van erop of eronder. De mens is werkelijk
in gevaar zodanig te verharden dat er geen weg terug meer is. In deze tijd
denkt Ahriman zijn slag te kunnen slaan door de </div>
<div class="MsoNormal">
mensheid voorgoed van zijn doel af te houden.</div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b>Wie is de schrijver
van Atlas Shrugged?<o:p></o:p></b></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
Door Rand’s burgerschap van twee werelden, de Oost-Europese en de Amerikaanse, waarin de bodemkrachten zo
verschillend werken (zie apokalypse-Nu: Het geheim van de Dubbelganger; herfst
2012), door haar getraumatiseerde verleden en haar grote intelligentie, is zij
een zeer geschikte prooi voor Ahriman. </div>
<div class="MsoNormal">
Was zij, toen zij Atlas Shrugged schreef, door hem geïncorporeerd?
</div>
<div class="MsoNormal">
Weten kun je dat natuurlijk niet. </div>
<div class="MsoNormal">
Als ik de kenmerken nog eens in gedachten neemt, sluit ik de
mogelijkheid zeker niet uit.</div>
<div class="MsoNormal">
Maar de mens mag niet verwisseld worden met het wezen dat
haar incorporeerde.</div>
<div class="MsoNormal">
Want daarmee zou je onrecht doen.</div>
<div class="MsoNormal">
Maar toch, Atlas Shrugged
heeft, hoe dan ook, bijgedragen aan de verbreiding van het
neoliberalisme, dat een enorme schade heeft aangericht. Denk aan Chili onder
Pinochet, Argentinië onder Videla, Polen, Rusland onder Jeltsin, enz </div>
<div class="MsoNormal">
Maar hoe zouden wij kunnen beoordelen in hoeverre zij daar
schuld aan had? Hoe kunnen wij er zeker van zijn dat het boek al of niet haar
schepping was?</div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
Ayn’s leven eindigde op een tragische manier in 1982, het
gevolg van longkanker. (Zij rookte twee pakjes sigaretten per dag). </div>
<div class="MsoNormal">
Hoe zal haar entree in de geestelijk wereld zijn geweest?</div>
<div class="MsoNormal">
In ieder geval niet vreugdevol, denk ik. </div>
<div class="MsoNormal">
Daarom is het goed om nu 30 jaar na haar dood, helpende
gedachten aan haar te wijden.</div>
<div class="MsoNormal">
al zou dat in haar eigen filosofie een verwerpelijk idee zijn.</div>
<div class="MsoNormal">
Zij is 77 jaar geworden In de dertig jaar na haar dood heeft
zij het Kamaloka ( de louteringstijd waarin de mens zijn afgelopen leven kan
overzien vanuit een breder en hoger standpunt) doorleefd. Is zij zich nu bewust
van wat er allemaal heeft plaatsgevonden onder invloed van haar boek? </div>
<div class="MsoNormal">
Je vraagt je af wat de diepere oorzaak is dat juist deze
mensen, Nietzsche, Rand en anderen, geïncorporeerd worden.</div>
<div class="MsoNormal">
Is dat karmisch bepaald vanuit een vorig leven of heeft het
te maken met de toekomst?</div>
<div class="MsoNormal">
Een heel moeilijk vraagstuk.</div>
<div class="MsoNormal">
Maar toch is het noodzakelijk begrip te krijgen voor deze
dingen. Het begrip voor het sociale hangt nauw samen met begrip voor het karma.
“Wie in deze tijd zich begrip verwerft voor het sociale, heeft in zijn volgende
incarnatie begrip voor het karma.” (Steiner GA191, 9<sup>de</sup> voordracht.) </div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
Bij sommige mensen wordt er in dit opzicht al een tip van de
sluier opgelicht. </div>
<div class="MsoNormal">
Margaret Legum, politiek econoom en journalist in Zuid
Afrika, geeft aan het slot van een interview, als motief voor haar onvermoeibare
strijd tegen machtsmisbruik:</div>
<div class="MsoNormal">
“Misschien is dit
bestaan niet het enige. Soms denk ik dat we meer dan één leven hebben en dat ik
in een vorig bestaan macht hebt misbruikt. Mijn gevoel is namelijk zo sterk dat
het is alsof ik door een karmische behoefte gedreven wordt om het
machtsmisbruik in de wereld te stoppen. Zo persoonlijk is mijn strijd.” ( Jesse
Goossens: “Vrouwen die de wereld veranderen.”)</div>
<div class="MsoNormal">
Als je dit leest kun je ook positieve verwachtingen hebben,
zelfs over de toekomst van Ayn Rand. Juist door alle ellende en rampen die zij,
en zoveel anderen veroorzaakt hebben, kunnen zij misschien in volgende
incarnaties de mensheid op de juiste manier verder brengen in zijn
ontwikkeling. </div>
<div class="MsoNormal">
En dan is Ahriman toch weer, ondanks zichzelf: </div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<i>der Geist der stets
das Böse will,</i></div>
<div class="MsoNormal">
<i>und stets das Gute schaft.</i></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b>De sociale
Driegeleding</b>. Weer een utopie?</div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
Is er behalve het bovengenoemde communisme, het kapitalisme
en de afgeleide daarvan, het objectivisme, nog een andere weg voor de mensheid?</div>
<div class="MsoNormal">
Eén die geen utopie is, één die werkt?</div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
Dat het zo fout loopt met het communisme en neoliberalisme
is te wijten aan het feit, dat het uitgedachte theorieën waren die geen
realiteit bleken te zijn. Friedman had ellenlange statistieken en wiskundige
berekeningen gemaakt. Die klopten precies.
</div>
<div class="MsoNormal">
De economie gebaseerd op het principe van de z.g.Vrije Markt
moest dus wel succesvol zijn.</div>
<div class="MsoNormal">
Waarom lukte en lukt het nog steeds niet om dat paradijs tot
stand te brengen?</div>
<div class="MsoNormal">
Zijn antwoord op deze vraag zal waarschijnlijk luiden: “Er
zijn te veel mensen die tegenwerken. Het ligt dus niet aan het neoliberalisme,
maar aan de mens. Er moet nog harder opgetreden worden om de mens tot rede te
brengen. Zelf als je daarvoor heel goed functionerende democratische gemeenschappen
tot de grond zou moeten afbreken.” (en dat is dan ook herhaaldelijk gebeurd.)</div>
<div class="MsoNormal">
Dit is ongeveer de gedachte.</div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
Dat de mens daar een rol in speelde is natuurlijk helemaal
waar. Er was namelijk met de mens helemaal geen rekening gehouden en daarom
liep het hier en daar zo verschrikkelijk fout. De mens is a priori
onberekenbaar.</div>
<div class="MsoNormal">
Hoe kun je de mens vergeten als je de maatschappij vorm wil
geven, want deze bestaat toch uit mensen? </div>
<div class="MsoNormal">
Het probleem is, dat men niet meer weet wat een <i>mens</i> <i>is</i>.
In het materialistisch wereldbeeld gelooft men dat leven en bewustzijn ook
beperkt zijn tot materie. Dat is een hardnekkig geloof dat nog wel een poosje
stand kan houden. </div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
Rudolf Steiner, de grondlegger van de Sociale Driegeleding,
wilde de mensheid de mogelijkheid aanreiken om op een totaal nieuwe manier het
sociale leven vorm te geven. Hij spreekt daarover in zijn voordrachtenreeks van
24/30 october 1919 ‘Soziale Zukunft GA 332a: vertaald met als titel “Sociale
Toekomst”.</div>
<div class="MsoNormal">
In de Sociale Driegeleding ziet men de maatschappij als
drieledig. </div>
<div class="MsoNormal">
Men onderscheidt: </div>
<div class="MsoNormal">
Het geestesleven, het economisch leven en het rechtsleven.</div>
<div class="MsoNormal">
Onder het geestesleven verstaat hij o.a. het onderwijs, de
geneeskunst, de wetenschap, de kunst e.a.</div>
<div class="MsoNormal">
Daarin zou de mens volkomen vrij moeten zijn van staatsbemoeienis.
De vakmensen die in het geestesleven werkzaam zijn, moeten in hun werk niet aan
regels gebonden zijn. Hooguit </div>
<div class="MsoNormal">
kunnen ze bij elkaar te rade gaan.</div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
Het rechtsleven kan alleen maar goed functioneren als daarin
volkomen gelijkheid heerst.</div>
<div class="MsoNormal">
(Je kunt je afvragen of het juist is dat iemands straf er
mede van afhangt of hij een goede advocaat kan betalen.)</div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
In het economisch leven zou broederlijkheid moeten heersen.
Dat sluit bijvoorbeeld moordende concurrente en een absurde hoeveelheid reclame uit. Maar ook uitbuiting
en milieuvernietiging.</div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
Het probleem van onze tijd is dat het economisch leven de
twee andere gebieden, het rechts- en het
geestesleven gaat overheersen. Dit leidt tot de diepe ellende waarin veel,
voornamelijk arme mensen zich bevinden. Het is niet nodig daar voorbeelden van
te geven, ze liggen voor het oprapen. </div>
<div class="MsoNormal">
Waar vindt je voorbeelden van de Sociale Driegeleding? </div>
<div class="MsoNormal">
Er wordt zeker al heel veel op dit gebied gedaan, maar deze
werkwijze wordt niet met trompetgeschal aangekondigd als DE oplossing.</div>
<div class="MsoNormal">
Integendeel: het verwerkelijkt zich meestal op kleine schaal,
soms heel onopvallend en het draagt heus niet overal het etiket “driegeleding”.</div>
<div class="MsoNormal">
Het zijn vaak kiemen, nog maar heel klein, je moet goed
zoeken wil je ze vinden. In de gangbare media wordt er nauwelijks over gerept,
maar in de alternatieven tijdschriften en websites wel wat meer.</div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
Maar zoals in de lente het licht de kiemen doet groeien, zo
zal het ook gaan met de kleine initiatieven over de hele wereld.</div>
<div class="MsoNormal">
Zelf vind ik het een mooi meditatief beeld om me mee bezig
te houden. Het beeld van de aarde met overal nauwelijks zichtbare plantjes die
zich richten naar de zon, naar de zomer, naar de toekomst.</div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
Het egoïsme woedt nu nog hier en daar op een
verschrikkelijke manier. Hele landen worden economisch geruïneerd uit puur
winstbejag. Europa is nu aan de beurt, Griekenland, Spanje en Portugal zijn de
eerste slachtoffers. En ons worden leugens verteld: We zouden op te grote voet
hebben geleefd, of, wat ik ook ergens las, we hebben te veel gespaard. </div>
<div class="MsoNormal">
De financiële instellingen, bijvoorbeeld de banken, zitten
in de problemen maar mogen niet omvallen. Dat zou pas een grote ramp zijn,
daarvoor worden we bang gemaakt. Dus moeten we die banken redden.</div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
Dat deze instellingen, die door onverantwoordelijk beleggen
met het geld van anderen nu gesteund moeten worden met het geld van burgers, is
toch een waanzinnig idee.</div>
<div class="MsoNormal">
Dat het hele door en door verrotte geldsysteem eens een keer
op de klippen MOET lopen, lijkt mij onvermijdelijk. Laat die banken maar
omvallen, ze hebben het aan zichzelf te wijten.</div>
<div class="MsoNormal">
Is dat echt zo rampzalig? Of moet de burger zo bang gemaakt
worden, dat hij gedwee de bezuinigingen accepteert?</div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
Wie weet er nog van de oplossing van minister Lieftinck, in 1945 minister van financiën, die al het
geld ongeldig maakte, als actie tegen het zwarte geld, dat dankzij de oorlog
door zwarthandelaren was verdiend?</div>
<div class="MsoNormal">
Er kwam nieuw geld en iedere burger kreeg toen een tientje,
waar hij het eventjes mee moest redden. Het waren harde maatregelen en die zijn
hard aangekomen.</div>
<div class="MsoNormal">
Het maakte Lieftinck niet populair maar hij heeft het land
in eerste instantie wel uit de financiële modderpoel getrokken.</div>
<div class="MsoNormal">
En nu zitten we dus
in de crisis, de meeste mensen merken er nog niet veel van, maar dat komt nog
wel, is ons voorspeld. Eén positieve gedachte is dat mensen in tijden van nood creatief
worden. Zo las ik over het initiatief “De broekriem”van jonge mensen in Utrecht
die hun baan zijn kwijt geraakt. (Volkskrant 23 nov.)</div>
<div class="MsoNormal">
Zij helpen elkaar om niet ontmoedigd te raken. Zij zoeken
naar creatieve oplossingen, bijvoorbeeld samen een bedrijf beginnen Ook las ik
van mensen die een voedselbank runnen. Zij doen veel meer dan voedselpakketten
uitdelen.(Volkskrant 24/11)</div>
<div class="MsoNormal">
Een van hen zei: “Het is weer het verhaal van de vis en de
hengel, we willen de mensen stimuleren voor zichzelf te zorgen” </div>
<div class="MsoNormal">
Wat staat ons nog te wachten als het regeringsbeleid zo
doorgaat?</div>
<div class="MsoNormal">
Maar de mens is taai en komt er wel doorheen.</div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
En…. zei Rilke niet:</div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<i>“Vielleicht ist alles Schreckliche</i></div>
<div class="MsoNormal">
<i> im Grunde das
Hilflose, </i></div>
<div class="MsoNormal">
<i>das von uns Hilfe wil.</i></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<i>Misschien is al het verschrikkelijke</i></div>
<div class="MsoNormal">
<i>in wezen het hulpeloze,</i></div>
<div class="MsoNormal">
<i>dat van ons hulp verlangt. </i></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
Corrie van der Zee.</div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
.</div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<br /></div>
<br />
<br />
<input onclick="window.print()" type="button" value="Print This Page" /> </form>
<a href="http://antropocalypse.blogspot.nl/2012/09/inhoudsopgave-artikelen.html">terug naar inhoudsopgave</a>cheese curve http://www.blogger.com/profile/17996556812316664743noreply@blogger.com1tag:blogger.com,1999:blog-2449475678820169399.post-66222707248798540172013-01-10T14:13:00.000+01:002013-06-25T12:49:44.709+02:005b- Antroposofie en transhumanisme (&posthumanisme).<br />
<div class="MsoNormal">
<span style="font-family: Arial;"><a href="http://antropocalypse.blogspot.nl/2012/09/blog-post.html" target="_blank">uit Apokalyps nu!</a> zomer 2012</span></div>
<div class="MsoNormal">
<b><span style="font-family: Arial;"><br />
</span></b></div>
<div class="MsoNormal">
<b><span style="font-family: Arial;">Antroposofie en transhumanisme (& posthumanisme).<o:p></o:p></span></b></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<span style="font-family: Arial;">Dit artikel is als een (eerste) inleiding bedoeld op een omvangrijk thema dat bij Steiner aangeduid wordt als materialistisch occultisme (ondernatuur) en mechanisch occultisme (morele krachten). (21) Daartoe wordt er eerst onderstaand in grote lijnen ingegaan op wat het darwinisme (neodarwinisme) en in navolging daarvan het sociaal darwinisme aan ideeën ontwikkeld heeft. <o:p></o:p></span></div>
<div class="MsoNormal">
<span style="font-family: Arial;">Dan, omdat we nu al leven in het post-darwinistische tijdperk willen we de blik richten op het transhumanisme en het logische gevolg daarvan, het posthumanisme, zoals dat in navolging van het sociaal darwinisme aan het ontstaan is. (9,13, 18)<o:p></o:p></span></div>
<div class="MsoNormal">
<span style="font-family: Arial;">Bovenstaande titel had ook -antroposofie en transantroposme- kunnen heten, maar was dan minder duidelijk geweest. Vooral ook omdat zowel antropos als human –mens- betekenen, maar dat de invulling middels de toevoeging sofie een geheel verschillende is.<o:p></o:p></span></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b><span style="font-family: Arial;">Heersend wereldbeeld.<o:p></o:p></span></b></div>
<div class="MsoNormal">
<span style="font-family: Arial;">Het volgende is de auteur opgevallen bij het lezen van populair wetenschappelijke geschriften en het zien van tv-documentaires, zoals deze o.a. op national geographic channel (NGC) vertoond worden, namelijk dat achter deze literatuur en documentaires bijna altijd een wereldbeeld schuilgaat, die als zodanig stilzwijgend en vanzelfsprekend wordt aangenomen.<o:p></o:p></span></div>
<div class="MsoNormal">
<span style="font-family: Arial;">Met name als het gaat om thema’s als geografie, astronomie, biologie, psychologie en de natuur; kortom als de ontwikkeling van mens en aarde in hun samenhang beschreven worden.<o:p></o:p></span></div>
<div class="MsoNormal">
<span style="font-family: Arial;">De schrijvers en programmamakers zien dit wereldbeeld als een objectieve en wetenschappelijke basis voor hun producten.<o:p></o:p></span></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b><span style="font-family: Arial;">Denkbeelden.<o:p></o:p></span></b></div>
<div class="MsoNormal">
<span style="font-family: Arial;">Onderstaand wil de auteur enkele denkbeelden uit de hoek van de evolutionisten en Darwinisten belichten, die momenteel het heersende wereldbeeld bepalen. <o:p></o:p></span></div>
<div class="MsoNormal">
<span style="font-family: Arial;">Bewust wordt er niet voor gekozen om gezichtspunten vanuit het creationisme te beschrijven.<o:p></o:p></span></div>
<div class="MsoNormal">
<span style="font-family: Arial;">Ook wordt er hier vanaf gezien om vanuit de antroposofie een kosmologische gedachtegang te ontwikkelen, die schepping met inbegrip van evolutie en involutie als middenweg tussen evolutietheorie en creationisme kan verklaren.<o:p></o:p></span></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b><span style="font-family: Arial;">Oerknal<o:p></o:p></span></b></div>
<div class="MsoNormal">
<span style="font-family: Arial;">Er zijn natuurlijk meer theorieën, maar dat ons heelal zijn oorsprong gevonden heeft in de zogenaamde big bang of oerknal is wel een van de populairste. Ons wordt door serieuze wetenschappers beschreven dat dit heelal in aanvang kleiner was dan een zandkorrel , met een oneindige dichtheid. Dan wordt beschreven hoe e.e.a. na de oerexplosie begint uit te dijen en wat er dan in de eerste miljardste en daaropvolgende deelseconden allemaal gebeurt.<o:p></o:p></span></div>
<div class="MsoNormal">
<span style="font-family: Arial;">Er vormen zich gloeiende gaswolken en daaruit ontstaan melkwegstelsels, sterrenhopen, en sterren. In deze sterren (of zonnen) vormen zich de elementen en men stelt dat deze sterren ook weer kunnen ontploffen (supernova) waardoor de gevormde materie in de periferie terechtkomt en zodoende het basismateriaal vormt waaruit na afkoeling planeten kunnen ontstaan. (1)<o:p></o:p></span></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b><span style="font-family: Arial;">Oerimplosie</span></b><span style="font-family: Arial;">.<o:p></o:p></span></div>
<div class="MsoNormal">
<span style="font-family: Arial;">Een theorie die hierbij nauw aansluit is de big-crunch theorie; de idee daarachter is, dat als alle energie/materie in het heelal maar ver genoeg is uitgedijd, dat dan de onderlinge zwaartekracht van alle energie/materie uiteindelijk een halt toeroept aan deze uitdijing en dat daarna het heelal weer begint te krimpen en tenslotte implodeert tot het formaat van kleiner dan een zandkorrel , waarmee weer een nieuwe oerknal voorbereid wordt. (2) Dit idee heeft ook overeenkomsten met de theorie van een zwart gat. (22)<o:p></o:p></span></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b><span style="font-family: Arial;">Entropie.<o:p></o:p></span></b></div>
<div class="MsoNormal">
<span style="font-family: Arial;">Een theorie die van het bovenstaande afwijkt is deze, die wel het uitdijende heelal postuleert, maar de uitdijing houdt nooit meer op en uiteindelijk raken alle hemellichamen ruimtelijk zover van elkaar verwijderd dat ook lichtcontact verdwijnt en alle zonnen uitdoven, slechts sintels overblijven en de energie die er nog is zich gelijkmatig verspreidt over het heelal, dat dan een warmtedood sterft. (3)<o:p></o:p></span></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b><span style="font-family: Arial;">Oersoep.<o:p></o:p></span></b></div>
<div class="MsoNormal">
<span style="font-family: Arial;">Maar voordat het zover is, …..op de afkoelende planeet (in dit geval onze aarde) heersen op een gegeven moment dusdanige omstandigheden, dat er gesproken kan worden van de aanwezigheid van een oersoep met daarin een mix van mineralen en de idee is dat daarin de eerste bouwstenen van leven ontstaan zijn, o.a. door bliksems e.d. uit de atmosfeer, wat als een chemisch/fysisch proces geduid wordt.<o:p></o:p></span></div>
<div class="MsoNormal">
<span style="font-family: Arial;">Wetenschappers hebben in laboratoria deze oersoep proberen te reconstrueren en met trots wordt ons medegedeeld, dat het gelukt is om op die manier bouwstenen van het leven te creëren.(4) <o:p></o:p></span></div>
<div class="MsoNormal">
<span style="font-family: Arial;">En dan wordt de gedachtesprong gemaakt dat uit die bouwstenen ook het leven is ontstaan. (5)<o:p></o:p></span></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b><span style="font-family: Arial;">Evolutie.<o:p></o:p></span></b></div>
<div class="MsoNormal">
<span style="font-family: Arial;">Men heeft een mechanisme ontdekt, dat er voor zorgt dat er een evolutie plaatsvindt in de eenmaal uit de oersoep gevormde primitieve levensvormen.<o:p></o:p></span></div>
<div class="MsoNormal">
<span style="font-family: Arial;">Dat is, dat er nadat er leven gevormd is, door <i>toeval</i> spontaan mutaties optreden , daarbij worden er miljarden jaren als tijdspad genoemd. Dit kunnen zowel goede mutaties zijn, waardoor de levensvorm zich beter kan aanpassen aan de omgeving als slechte mutaties, die het omgekeerde bewerken waardoor de levensvorm dan weer verdwijnt. (6) Maar doelgerichtheid in deze evolutie ziet men niet.<o:p></o:p></span></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b><span style="font-family: Arial;">Survival of the fittest.<o:p></o:p></span></b></div>
<div class="MsoNormal">
<span style="font-family: Arial;">Aangezien alleen die levensvormen overblijven, die zich kunnen aanpassen, zal er op die manier een natuurlijke selectie optreden, die levensvormen steeds beter in staat stelt om zich verder te kunnen ontwikkelen. In de idee van Darwin, de strijd van de sterkste.<o:p></o:p></span></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b><span style="font-family: Arial;">Mens.<o:p></o:p></span></b></div>
<div class="MsoNormal">
<span style="font-family: Arial;">Uiteindelijk komt men dan bij de mens terecht als eindproduct van een evolutie via mutatie en selectie. In deze visie hebben mensen en aapachtigen dezelfde stamboom. Wat de verhouding is tot het plantenrijk wordt hier door auteur buiten beschouwing gelaten.<o:p></o:p></span></div>
<div class="MsoNormal">
<span style="font-family: Arial;">Dat er bewustzijn kon ontstaan bij dieren (pijn, begeerte etc.) en bij de mens geest (denkvermogen), ziet men als een voortzetting van het ontstaan van leven, dus nog steeds een chemisch proces, weliswaar wel heel ingewikkeld en nog niet kompleet begrepen. <o:p></o:p></span></div>
<div class="MsoNormal">
<span style="font-family: Arial;">Maar in ieder geval als een product van de materie.<o:p></o:p></span></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<span style="font-family: Arial;">Tot zover in vogelvlucht enkele theorieën geschetst uit de hoek van de darwinistisch geïnspireerde evolutionisten. (15)<o:p></o:p></span></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b><span style="font-family: Arial;">Kanttekeningen</span></b><span style="font-family: Arial;">.<o:p></o:p></span></div>
<div class="MsoNormal">
<span style="font-family: Arial;">Men zou wat kanttekeningen kunnen zetten bij e.e.a.:<o:p></o:p></span></div>
<div class="MsoNormal">
<span style="font-family: Arial;">Een heelal kleiner dan een zandkorrel?<o:p></o:p></span></div>
<div class="MsoNormal">
<span style="font-family: Arial;">Een visie op het ontstaan van planeten werd vroeger wel eens veraanschouwelijkt tijdens natuurkundelessen op school. (methode Kant Laplace) In een teil met water werd een hoeveelheid olie gegoten, die op het water bleef drijven. Dit moest de vroegere gasmassa’s verbeelden. Vervolgens nam de leraar een spatel en begon hij in de teil te roeren met cirkelvormige bewegingen. In het midden vormde zich dan een bolvormige olievlek en daarvan los kwamen oliebolletjes, die dan om het centrale deel heen bleven cirkelen. De centrale bol was dan de zon en de daarom heen cirkelende druppels de planeten. (7)<o:p></o:p></span></div>
<div class="MsoNormal">
<span style="font-family: Arial;">Dat in het echte heelal geen leraar waargenomen wordt die aan het roeren is, moge duidelijk zijn. De moderne computeranimaties die op deze manier het ontstaan van een sterrenstelsel simuleren laten deze afwezigheid nog minder opvallen.<o:p></o:p></span></div>
<div class="MsoNormal">
<span style="font-family: Arial;">Bij het kunstmatig nabootsen van een oersoep-situatie waaruit bouwstenen van het leven voortgebracht worden wordt dezelfde gedachtefout gemaakt, namelijk dat de wezens in het laboratorium op een intelligente manier aan het experimenteren zijn. Bij de oorspronkelijke oersoep en bij het roeren in de teil laat men vervolgens die (experimenterende) intelligentie weg.<o:p></o:p></span></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b><span style="font-family: Arial;">De paradox van het (sociaal)darwinisme<o:p></o:p></span></b></div>
<div class="MsoNormal">
<span style="font-family: Arial;">Vanuit het niets (de oerknal) is na ontzettend lange ontwikkelingstijden uiteindelijk de mens ontstaan uit oorspronkelijk dode materie. (maar wat is materie eigenlijk?) Het proces van toevallige mutatie en daarop volgende selectie, zouden een dergelijk ingewikkeld organisme als de mens hebben laten ontstaan.<o:p></o:p></span></div>
<div class="MsoNormal">
<span style="font-family: Arial;">Nu, de mens, een denkend wezen, zelfbewust, begint steeds meer kennis te krijgen van genen, DNA etc. maar ook van computertechnieken. M.a.w. de mens zal eens in staat zijn om bewust mutaties op het menselijk organisme zelf uit te voeren, waardoor de menselijke evolutie aanzienlijk versnelt.<o:p></o:p></span></div>
<div class="MsoNormal">
<span style="font-family: Arial;">Denk nu eens dat deze mensgestuurde evolutie zo nog miljoenen jaren doorgaat en dan ook steeds perfecter wordt. Eens zal er dan een soort supermens ontstaan.<o:p></o:p></span></div>
<div class="MsoNormal">
<span style="font-family: Arial;">Een mensensoort, die naar believen ander leven kan scheppen. (8)<o:p></o:p></span></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b><span style="font-family: Arial;">Transhumanisme-posthumanisme.<o:p></o:p></span></b></div>
<div class="MsoNormal">
<span style="font-family: Arial;">Nu de volgende gedachte: Als de mens in een verre toekomst inderdaad zo ver komt, en een supermens of Üebermensch wordt. Dan kan ditzelfde proces in de lineaire tijd gezien ook in het verre verleden ergens in het heelal plaatsgevonden hebben. Daarbij te denken aan andere wezens levend en zich ontwikkelend bij andere sterren op andere planeten. <o:p></o:p></span></div>
<div class="MsoNormal">
<span style="font-family: Arial;">Deze superwezens, scheppende goden (in onze ogen), die in het verre verleden al bereikt hebben wat de mens in de (verre) toekomst kan evenaren, zouden aan de wieg gestaan kunnen hebben van ons als aardemensheid………..Deze gedachte heeft al een hele menigte UFO gelovigen in zijn ban. Een titel van een boek van de populaire Erich von Däneken luidde dan ook: -<i>waren de Goden kosmonauten?-</i><o:p></o:p></span></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<span style="font-family: Arial;">Dit laatste slechts als ludiek gedachte-experiment, dat de oerknal middels toeval en selectie en daarna versneld door zelfgestuurde evolutie een scheppende geest zou kunnen voortbrengen volgens het sociaal darwinisme, dat daarmee overgegaan is in een zienswijze die tegenwoordig transhumanisme genoemd wordt. (9)<o:p></o:p></span></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<span style="font-family: Arial;">In een later gepland artikel willen we hier veel uitvoeriger op ingaan. Onderstaand enkele citaten en een verwijzing naar een youtube filmpje. Het tijdsbestek waarover hieronder gesproken wordt is echter geen miljoenen jaren, maar slechts enkele decennia.<o:p></o:p></span></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<blockquote class="tr_bq">
<i><span style="font-family: Arial;">Binnen 30 jaar zullen we de technologische middelen hebben, bovenmenselijke intelligentie te scheppen. Kort daarna zal het tijdperk van de mensheid ten einde zijn […] Ik acht het passend, deze gebeurtenis als een singulariteit te bestempelen. Het is een punt, waar we onze modellen moeten opgeven, een nieuwe werkelijkheid heerst daar dan… En toch: wanneer het dan eindelijk zo ver is, zal het wel een grote verrassing en een nog grotere onbekendheid zijn. (Vernor Vinge, The Coming Technological Singularity 1993)</span></i></blockquote>
</div>
<div class="MsoNormal">
<br /></div>
<div class="separator" style="clear: both; text-align: center;">
<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiFK6EzjN2x8PKh1VZQuT0hbW2T0drAwS6YE4QlP45A4m1X-97N2UA1sS49pCAsf2LSKpjutGoVw6uJTL246SkwLowvN-_oy9G7nic9O5Fid1-mW-WG785u00_lZRF_Xw8GtXvmHIGB5zkV/s1600/systemshock02.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiFK6EzjN2x8PKh1VZQuT0hbW2T0drAwS6YE4QlP45A4m1X-97N2UA1sS49pCAsf2LSKpjutGoVw6uJTL246SkwLowvN-_oy9G7nic9O5Fid1-mW-WG785u00_lZRF_Xw8GtXvmHIGB5zkV/s1600/systemshock02.jpg" /></a></div>
<div class="MsoNormal">
<i><span style="font-family: Arial;"><!--[if gte vml 1]><v:shapetype
id="_x0000_t75" coordsize="21600,21600" o:spt="75" o:preferrelative="t"
path="m@4@5l@4@11@9@11@9@5xe" filled="f" stroked="f"> <v:stroke joinstyle="miter"/> <v:formulas> <v:f eqn="if lineDrawn pixelLineWidth 0"/> <v:f eqn="sum @0 1 0"/> <v:f eqn="sum 0 0 @1"/> <v:f eqn="prod @2 1 2"/> <v:f eqn="prod @3 21600 pixelWidth"/> <v:f eqn="prod @3 21600 pixelHeight"/> <v:f eqn="sum @0 0 1"/> <v:f eqn="prod @6 1 2"/> <v:f eqn="prod @7 21600 pixelWidth"/> <v:f eqn="sum @8 21600 0"/> <v:f eqn="prod @7 21600 pixelHeight"/> <v:f eqn="sum @10 21600 0"/> </v:formulas> <v:path o:extrusionok="f" gradientshapeok="t" o:connecttype="rect"/> <o:lock v:ext="edit" aspectratio="t"/> </v:shapetype><v:shape id="_x0000_i1025" type="#_x0000_t75" style='width:453.75pt;
height:340.5pt'> <v:imagedata src="file:///C:\DOCUME~1\C\LOCALS~1\Temp\msohtml1\01\clip_image001.jpg"
o:title="systemshock02"/> </v:shape><![endif]--><!--[if !vml]--><!--[endif]--><o:p></o:p></span></i></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<span style="font-family: Arial;">De wereldberoemde transhumanist, futurist en uitvinder Raymond Kurzweil, (10) oprichter van Kurzweil Technologies, noemt 2029 als de datum waarop er een definitief omslagpunt zal zijn en de computer het menselijk brein zal evenaren, aanvullen, verbeteren en vervolgens voorbijstreven. Vanaf 2030 zal het onderscheid tussen virtuele en fysieke werkelijkheid weggevallen zijn omdat de hersenen kunstmatig tot een realiteitsbeleving zullen worden gestimuleerd, zegt Kurzweil in een interview voor VBS-televisie. Elk lichaam zal ‘geoptimaliseerd’ zijn met neurologische chips. In 2045 zal er een nieuw ‘verbeterd’ mensenras opstaan, de kroon op de eugenetica (20), als mens en machine zullen samensmelten tot een hybride. Kurzweil noemt deze fusie ‘De Singulariteit.’<a href="http://www.blogger.com/blogger.g?blogID=2449475678820169399" name="122a6bedd47e6eef_sdendnote32anc"></a>32 (11)<i><o:p></o:p></i></span><br />
<span style="font-family: Arial;"><br />
</span> <span style="font-family: Arial;"><iframe allowfullscreen="allowfullscreen" frameborder="0" height="315" src="http://www.youtube.com/embed/ntY01qoIdus" width="560"></iframe></span><br />
<span style="font-family: Arial;"><br />
</span> <span style="font-family: Arial;"><iframe allowfullscreen="allowfullscreen" frameborder="0" height="315" src="http://www.youtube.com/embed/RB_l7SY_ngI" width="420"></iframe></span></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<i><span style="background: white; font-family: Arial; font-size: 10.0pt;"><a href="http://www.youtube.com/watch?v=RB_l7SY_ngI&feature=youtube_gdata_player">http://www.youtube.com/watch?v=RB_l7SY_ngI&feature=youtube_gdata_player</a></span></i><span style="background: white; font-family: Arial;"> (12)<o:p></o:p></span></div>
<div class="MsoNormal">
<span style="background: white; font-family: Arial;">Dit filmpje boven op youtube is het verhaal van de man (Kevin Warwick) die het over koeiengeloei heeft als de (beeld)spraak voor sprekende achtergebleven mensen. <o:p></o:p></span></div>
<div class="MsoNormal">
<span style="background: white; font-family: Arial;">Deze mensen worden dan als sub-species gekarakteriseerd. Warwick is de man die samen met zijn vrouw een chip heeft laten implanteren opdat ze direct via hun zenuwstelsel met elkaar kunnen communiceren. De bedoeling in de nabije toekomst is dat de communicatie direct van brein naar brein gaat functioneren zodat je als mensen onderling bliksemsnel kunt communiceren zonder het gesproken woord nog nodig te hebben. Kennis hoef je je niet meer eigen te maken maar kun je downloaden naar je geïmplementeerde chip die direct via het zenuwstelsel met de hersenen verbonden kan worden, zodat je dan ook je geheugen kunt upgraden. De cyborg.<o:p></o:p></span></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<span style="background: white; font-family: Arial;">Een definitie uit wikipedia:<o:p></o:p></span></div>
<div class="MsoNormal">
<blockquote class="tr_bq">
<span style="background-color: white; background-position: initial initial; background-repeat: initial initial; font-family: Arial;"><i>Posthumans zijn personen met ongeëvenaarde lichamelijke, intellectuele en psychische mogelijkheden, zelf-programmerende, zelfstandig en onafhankelijk handelende, potentieel onsterfelijke, ongelimiteerde individuen.(13)</i></span></blockquote>
</div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<span style="background: white; font-family: Arial;">Als laatste nog enkele citaten van Steiner die komende ontwikkelingen signaleerde.<o:p></o:p></span></div>
<div class="MsoNormal">
<span style="background: white; font-family: Arial;">In volgende artikelen willen we dan dit thema verder gaan uitdiepen.<o:p></o:p></span></div>
<div class="MsoNormal">
<span style="background: white; font-family: Arial;">In de artikelen over de incarnatie van Ahriman (16) wordt ook aangeduid, dat de hele opbouw van de infrastructuur van deze incarnatie er op gericht is een lichamelijkheid voor te bereiden , waarin Ahriman ten volle zijn doelstellingen zal kunnen verwezenlijken.<o:p></o:p></span></div>
<div class="MsoNormal">
<span style="background: white; font-family: Arial;">De stroming vertegenwoordigt door het transhumanisme en het posthumanisme zijn dienstbaar aan dit streven. (13)<o:p></o:p></span></div>
<div class="MsoNormal">
<br /></div>
<div style="background: white; line-height: 15.0pt; margin-bottom: .0001pt; margin: 0cm;">
<blockquote class="tr_bq">
<i><span style="background: white;">Het samensmeden van het mensenwezen met het machinale wezen, dat zal voor de rest van de aardeontwikkeling een groot, aanzienlijk probleem zijn. Ik heb er weloverwogen vaker op opmerkzaam gemaakt, ook in openbare voordrachten, dat het bewustzijn van de mensen samenhangt met afbrekende krachten. Tweemaal heb ik het in openbare voordrachten in Basel gezegd: In ons zenuwstelsel (hinein ersterben wir) maken we een sterfproces door..</span></i><i><span style="background: white;">-Deze krachten, deze wegstervende (ersterbende) krachten, ze zullen steeds krachtiger en krachtiger worden. En er zal de verbinding gelegd worden tussen de in mensen wegstervende (ersterbende) krachten die verwant zijn aan elektrische, magnetische krachten en de uiterlijke machinekrachten. De mens zal in zekere zin zijn bedoelingen, zijn gedachten in de machinekrachten kunnen invoeren. Nog onontdekte krachten in de mensennatuur zullen worden ontdekt, zulke krachten, welke op de uiterlijke elektrische en magnetische krachten inwerken. Dat is het ene probleem: het samenbrengen van de mens met het mechanische, dat steeds meer en meer om zich heen moet grijpen in de toekomst. (14</span></i><i><span style="background: white; font-family: Arial;">)<o:p></o:p></span></i></blockquote>
</div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<blockquote class="tr_bq">
<i>Nu is er intelligentie op de aarde. Nu wordt het van het allergrootste belang, nu grijpt het ook in in het aardse van de mensen. Het geestelijke bereidt zich voor, om voor de eerste keer rasvormend te worden. En de tijd zal komen, dat men niet meer zal kunnen zeggen: de mens ziet er zo uit alsof hij ergens thuis hoort, hij is een Turk of Arabier of een Engelsman of een Rus of een Duitser; maar men zal moeten zeggen: deze mens voelde zich in een vorig aardeleven geroepen, zich tot het spirituele in Michaëlische zin te wenden. Zodat ook direct fysiek-scheppend, fysiek-vormend datgene optreedt, wat door (tijdgeest) Michaël beïnvloed is.(17)</i></blockquote>
</div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<span style="font-family: Arial; mso-bidi-font-style: italic;">Dit laatste duidt op een richting die de mensen kunnen inslaan, die niet willen meegaan met de transhumanistische ideeën en praktijk, waar mensen om zich verder te kunnen evolueren zich door genetische en computertechnieken laten “verbeteren” of updaten.<o:p></o:p></span></div>
<div class="MsoNormal">
<span style="font-family: Arial; mso-bidi-font-style: italic;">Een alternatief daartegen zal zijn om een spirituele ontwikkeling te gaan en zich o.a. uiteen te zetten met het witmagische deel van het mechanische occultisme. (19)<o:p></o:p></span><br />
<span style="font-family: Arial; mso-bidi-font-style: italic;"><br />
</span> <span style="font-family: Arial; mso-bidi-font-style: italic;">Hier nog een filmpje met de titel mad scientists. De titel spreekt voor zich.</span><br />
<span style="font-family: Arial; mso-bidi-font-style: italic;"><br />
</span> <span style="font-family: Arial; mso-bidi-font-style: italic;"><iframe allowfullscreen="allowfullscreen" frameborder="0" height="315" src="http://www.youtube.com/embed/o7hh4jYvSKg" width="420"></iframe></span></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<div class="separator" style="clear: both; text-align: center;">
<iframe allowfullscreen='allowfullscreen' webkitallowfullscreen='webkitallowfullscreen' mozallowfullscreen='mozallowfullscreen' width='320' height='266' src='https://www.youtube.com/embed/5S4ZPvr6ry4?feature=player_embedded' frameborder='0'></iframe></div>
<br />
<div class="separator" style="clear: both; text-align: center;">
<iframe allowfullscreen='allowfullscreen' webkitallowfullscreen='webkitallowfullscreen' mozallowfullscreen='mozallowfullscreen' width='320' height='266' src='https://www.youtube.com/embed/Wfq7ePlfkd8?feature=player_embedded' frameborder='0'></iframe></div>
<span style="font-family: Arial;"><br /></span>
<span style="font-family: Arial;">Kees Kromme<o:p></o:p></span></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<span style="font-family: Arial;">Noten:<o:p></o:p></span></div>
<div class="MsoNormal">
<span style="font-family: Arial; font-size: 10.0pt;">1. <span style="color: windowtext;"><a href="http://nl.wikipedia.org/wiki/Oerknal">http://nl.wikipedia.org/wiki/Oerknal</a></span><o:p></o:p></span></div>
<div class="MsoNormal">
<span style="font-family: Arial; font-size: 10.0pt;">2. <span style="color: windowtext;"><a href="http://nl.wikipedia.org/wiki/Big_Crunch">http://nl.wikipedia.org/wiki/Big_Crunch</a></span> ) Een metafysische duiding is wel eens genoemd dat dit een ademhaling van Brahman zou zijn.<o:p></o:p></span></div>
<div class="MsoNormal">
<span style="font-family: Arial; font-size: 10.0pt;">3. <span style="color: windowtext;"><a href="http://nl.wikipedia.org/wiki/Warmtedood">http://nl.wikipedia.org/wiki/Warmtedood</a></span> )<o:p></o:p></span></div>
<div class="MsoNormal">
<span style="font-family: Arial; font-size: 10.0pt;">4. <a href="http://nl.wikipedia.org/wiki/Oersoep"><span style="color: windowtext;">http://nl.wikipedia.org/wiki/Oersoep</span></a> ) <o:p></o:p></span></div>
<div class="MsoNormal">
<span style="font-family: Arial; font-size: 10.0pt;"> <a href="http://www.natuurinformatie.nl/nnm.dossiers/natuurdatabase.nl/i001394.html"><span style="color: windowtext;">http://www.natuurinformatie.nl/nnm.dossiers/natuurdatabase.nl/i001394.html</span></a> )<o:p></o:p></span></div>
<div class="MsoNormal">
<span style="font-family: Arial; font-size: 10.0pt;">5. <a href="http://nl.wikipedia.org/wiki/Abiogenese"><span style="color: windowtext;">http://nl.wikipedia.org/wiki/Abiogenese</span></a> )<o:p></o:p></span></div>
<div class="MsoNormal">
<span style="font-family: Arial; font-size: 10.0pt;">6. <a href="http://nl.wikipedia.org/wiki/Mutatie_(biologie)"><span style="color: windowtext;">http://nl.wikipedia.org/wiki/Mutatie_(biologie)</span></a><o:p></o:p></span></div>
<div class="MsoNormal">
<span style="font-family: Arial; font-size: 10.0pt;">7. <a href="http://nl.wikipedia.org/wiki/Zonnenevel"><span style="color: windowtext;">http://nl.wikipedia.org/wiki/Zonnenevel</span></a> )<o:p></o:p></span></div>
<div class="MsoNormal">
<span style="font-family: Arial; font-size: 10.0pt;">8. <a href="http://www.elsevier.nl/web/1096291/Nieuws/Wetenschap/Mensheid-splitst-zich-in-%20%20%20%20supermens-en-dwerg.htm"><span style="color: windowtext;">http://www.elsevier.nl/web/1096291/Nieuws/Wetenschap/Mensheid-splitst-zich-in- supermens-en-dwerg.htm</span></a> )<o:p></o:p></span></div>
<div class="MsoNormal">
<span style="font-family: Arial; font-size: 10.0pt;">9. <a href="http://nl.wikipedia.org/wiki/Transhumanisme"><span style="color: windowtext;">http://nl.wikipedia.org/wiki/Transhumanisme</span></a><o:p></o:p></span></div>
<div class="MsoNormal">
<span style="font-family: Arial; font-size: 10.0pt;">10. <a href="http://nl.wikipedia.org/wiki/Raymond_Kurzweil"><span style="color: windowtext;">http://nl.wikipedia.org/wiki/Raymond_Kurzweil</span></a><o:p></o:p></span></div>
<div class="MsoNormal">
<span style="font-family: Arial; font-size: 10.0pt;">11. <a href="http://www.vice.com/motherboard/the-singularity-of-ray-kurzweil"><span style="color: windowtext;">http://www.vice.com/motherboard/the-singularity-of-ray-kurzweil</span></a><o:p></o:p></span></div>
<div class="MsoNormal">
<span style="font-family: Arial; font-size: 10.0pt;">12. <span style="background: white;"><a href="http://www.youtube.com/watch?v=RB_l7SY_ngI&feature=youtube_gdata_player" title="http://www.youtube.com/watch?v=RB_l7SY_ngI&feature=youtube_gdata_player"><span style="color: windowtext;">http://www.youtube.com/watch?v=RB_l7SY_ngI&feature=youtube_gdata_player</span></a></span><o:p></o:p></span></div>
<div class="MsoNormal">
<span style="font-family: Arial; font-size: 10.0pt;">13. <a href="http://nl.wikipedia.org/wiki/Posthumanisme"><span style="color: windowtext;">http://nl.wikipedia.org/wiki/Posthumanisme</span></a><o:p></o:p></span></div>
<div style="background: white; margin-bottom: .0001pt; margin: 0cm;">
<span style="font-family: Arial; font-size: 10.0pt;">14.<span style="background: white;"> GA 178, 25-11-1917, <a href="http://antropocalypse.blogspot.nl/2012/10/yeshayahu-ben-aharon.html" target="_blank">Yeshayahu Ben Aharon</a> maakt in zijn cursussen en zijn nieuwe boek een speerpunt van dit thema De Gebeurtenis in Werenschap, Geschiedenis, Filosofie en Kunst,<o:p></o:p></span></span></div>
<div style="background: white; margin-bottom: .0001pt; margin: 0cm;">
<span style="background: white; font-family: Arial; font-size: 10.0pt;">Nog 2 boeken zijn in de maak </span><span style="font-family: Arial; font-size: 10.0pt;"><span style="color: windowtext;"><a href="http://www.event-studies.org/">http://www.event-studies.org/</a></span></span><span style="background: white; font-size: 10.0pt;"><o:p></o:p></span><br />
<span style="font-family: Arial; font-size: 10.0pt;">een update en vraag van Aharon<a href="http://antropocalypse.blogspot.nl/2012/10/yeshayahu-ben-aharon.html" target="_blank"> in dit artikel. dd 4-1-2013</a>.wb medewerking inzake het scheppen van een spirituele tegenhanger van het fenomeen <a href="http://nl.wikipedia.org/wiki/Technologische_singulariteit" target="_blank">technologische singulariteit</a></span></div>
<div style="background: white; margin-bottom: .0001pt; margin: 0cm;">
<span style="background: white; font-family: Arial; font-size: 10.0pt;">15.</span><span style="font-family: Arial; font-size: 10.0pt;"> Aangezien dit slechts op vereenvoudigde wijze en in een notedop samengevat is, verwijs ik graag naar het boek van Arie Bos, waar e.e.a. wat uitvoeriger beschreven wordt: <a href="http://www.iocob.nl/boekbespreking/hoe-de-stof-de-geest-kreeg.html"><span style="color: windowtext;">http://www.iocob.nl/boekbespreking/hoe-de-stof-de-geest-kreeg.html</span></a><o:p></o:p></span></div>
<div style="background: white; margin-bottom: .0001pt; margin: 0cm;">
<span style="font-family: Arial; font-size: 10.0pt;">16. De triomf van Ahrimans komende incarnatie deel 1,2 en 3 zoals in verschillende uitgaven van Apokalyps Nu! te lezen.<o:p></o:p></span></div>
<div style="background: white; margin-bottom: .0001pt; margin: 0cm;">
<span style="font-family: Arial; font-size: 10.0pt;">17. GA 237, 3-8-1924.<o:p></o:p></span></div>
<div style="background: white; margin-bottom: .0001pt; margin: 0cm;">
<span style="font-family: Arial; font-size: 10.0pt;">18. <a href="http://nl.wikipedia.org/wiki/Sociaal_darwinisme"><span style="color: windowtext;">http://nl.wikipedia.org/wiki/Sociaal_darwinisme</span></a><o:p></o:p></span></div>
<div style="background: white; margin-bottom: .0001pt; margin: 0cm;">
<span style="font-family: Arial; font-size: 10.0pt;">19. <a href="http://www.implosie.nl/mechanisch_occultisme/index.php"><span style="color: windowtext;">http://www.implosie.nl/mechanisch_occultisme/index.php</span></a><o:p></o:p></span></div>
<div style="background: white; margin-bottom: .0001pt; margin: 0cm;">
<span style="font-family: Arial; font-size: 10.0pt;"><a href="http://wiki.anthroposophie.net/Mechanischer_Okkultismus"><span style="color: windowtext;">http://wiki.anthroposophie.net/Mechanischer_Okkultismus</span></a><o:p></o:p></span></div>
<div style="background: white; margin-bottom: .0001pt; margin: 0cm;">
<span style="font-family: Arial; font-size: 10.0pt;">20. <a href="http://nl.wikipedia.org/wiki/Eugenetica"><span style="color: windowtext;">http://nl.wikipedia.org/wiki/Eugenetica</span></a><o:p></o:p></span></div>
<div style="background: white; margin-bottom: .0001pt; margin: 0cm;">
<span style="background: white; font-family: Arial; font-size: 10.0pt;">21.</span><span style="font-family: Arial; font-size: 10.0pt;"> <a href="http://www.perseus.ch/PDF-Dateien/Strader-Keely.pdf"><span style="color: windowtext;">http://www.perseus.ch/PDF-Dateien/Strader-Keely.pdf</span></a><o:p></o:p></span></div>
<div style="background: white; margin-bottom: .0001pt; margin: 0cm;">
<span style="font-family: Arial; font-size: 10.0pt;">In GA 186 spreekt Steiner zowel over materialistisch occultisme als over mechanisch occultisme.<o:p></o:p></span></div>
<div style="background: white; margin-bottom: .0001pt; margin: 0cm;">
<span style="font-family: Arial; font-size: 10.0pt;">Als het gaat over materialistisch occultisme dan steeds in verband met het misbruik wat door bepaalde groeperingen van deze (toekomstige) kracht gemaakt kan worden. Als het gaat over mechanisch occultisme, dan kan dat zowel gebruikt worden voor niet egoïstische doeleinden dmv morele mechanische techniek, maar ook hier blijkt misbruik mogelijk te zijn. GA 186, 01-12-1918 zie ook <o:p></o:p></span></div>
<div style="background: white; margin-bottom: .0001pt; margin: 0cm;">
<span style="font-family: Arial; font-size: 10.0pt;">noot 19, e.e.a. zal nog wat uitvoeriger ter sprake komen in komende nummers van Apokalyps Nu.<o:p></o:p></span></div>
<div style="background: white; margin-bottom: .0001pt; margin: 0cm;">
22. <span style="color: windowtext; font-family: Arial; font-size: 10.0pt;"><a href="http://nl.wikipedia.org/wiki/Zwart_gat">http://nl.wikipedia.org/wiki/Zwart_gat</a></span><br />
<br />
<b:if cond="data:blog.pageType == "item""><br />
</b:if><br />
<form>
<input onclick="window.print()" type="button" value="Print This Page" /> </form>
<br />
<br />
<a href="http://antropocalypse.blogspot.nl/2012/09/inhoudsopgave-artikelen.html">terug naar inhoudsopgave</a></div>
cheese curve http://www.blogger.com/profile/17996556812316664743noreply@blogger.com21